The Witch of Salem - or Credulity Run Mad

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Title: The Witch of Salem - or Credulity Run Mad
Author: Musick, John R. (John Roy), 1849-1901
Language: English
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Columbian
Historical
Novels

_By JOHN R. MUSICK_

_With Reading Courses_

Being a Complete History of the United States from the Time
of Columbus to the Present Day

ONE HUNDRED PHOTOGRAVURES, HALF-TONE PLATES, MAPS OF THE
PERIODS AND NUMEROUS PEN-AND-INK DRAWINGS, BY F. A. CARTER

THE R. H. WHITTEN COMPANY _New York_ _Los Angeles_

_Printed in the United States of America_

[Illustration]

COLUMBIAN HISTORICAL NOVELS VOLUME VII

THE WITCH OF SALEM _or_ _Credulity Run Mad_

JOHN R MUSICK

_Illustrations by_ FREELAND A. CARTER

THE R. H. WHITTEN COMPANY _New York_ _Los Angeles_

[_Registered at Stationers' Hall, London, Eng._]

[Illustration]

_Printed in the United States_

PREFACE.

It is a difficult task to go back to ages by-gone, to divest ourselves
of what we know and are and form a clear conception of generations that
have been, of their experiences, objects, modes of life, thought and
expression. It is a task better suited to the novelist than the
historian, and even the former treads on dangerous ground in attempting
it. One of the prime objects of the Columbian Historical Novels is to
give the reader as clear an idea as possible of the common people, as
well as of the rulers of the age. The author has endeavored at the risk
of criticism to clothe the speeches of his characters in the dialect and
idioms peculiar to the age in which they lived. In the former volumes,
sentences most criticised are those taken literally as spoken or written
at the time. Though it would seem that a few critics grow more severe
the nearer an author approaches the truth, yet the greater number of
thinking men and women who review these books are students themselves,
and the author who adheres to the language of a by-gone age has nothing
to fear from them.

The "Witch of Salem" is designed to cover twenty years in the history of
the United States, or from the year 1680 to 1700, including all the
principal features of this period. Charles Stevens of Salem, with Cora
Waters, the daughter of an indented slave, whose father was captured at
the time of the overthrow of the Duke of Monmouth, are the principal
characters. Samuel Parris, the chief actor in the Salem tragedy, is a
serious study, and has been painted, after a careful research, according
to the conception formed of him. No greater villain ever lived in any
age. He had scarce a redeeming feature. His religion was hypocrisy,
superstition, revenge and bigotry. His ambition led him to deeds of
atrocity unsurpassed. Having drawn the information on which this story
is founded from what seem the most reliable sources, and woven the story
in a way which it is hoped will be pleasing and instructive, we send
this volume forth to speak for itself.

JOHN R. MUSICK.

Kirksville, Mo., Oct. 1st, 1892.

TABLE OF CONTENTS.

PAGE

CHAPTER I.
THE MAN WITH THE BOOK, 1

CHAPTER II.
PENNSYLVANIA, 23

CHAPTER III.
THE INDENTED SLAVE, 43

CHAPTER IV.
MR. PARRIS AND FLOCK, 65

CHAPTER V.
A NIGHT WITH WITCHES, 81

CHAPTER VI.
THE CHARTER OAK, 101

CHAPTER VII.
TWO MEN WHO LOOK ALIKE, 116

CHAPTER VIII.
MOVING ONWARD, 134

CHAPTER IX.
CHARLES AND CORA, 152

CHAPTER X.
CHARLES AND MR. PARRIS, 172

CHAPTER XI.
ADELPHA LEISLER, 191

CHAPTER XII.
LEISLER'S FATE, 216

CHAPTER XIII.
CREDULITY RUN MAD, 234

CHAPTER XIV.
THE FATE OF GOODY NURSE, 256

CHAPTER XV.
"YOUR MOTHER A WITCH!" 276

CHAPTER XVI.
ESCAPE AND FLIGHT, 290

CHAPTER XVII.
OUT OF THE FRYING PAN INTO THE FIRE, 306

CHAPTER XVIII.
SUPERSTITION REIGNS, 327

CHAPTER XIX.
THE WOMAN IN BLACK, 346

CHAPTER XX.
CONCLUSION, 364

HISTORICAL INDEX, 383

CHRONOLOGY, 391

LIST OF ILLUSTRATIONS.

PAGE

William Penn making his treaty of peace and friendship
with the Indians (See page 32), _Frontispiece_

"Take it away!" 1

"Cannot rise! Prythee, what ails you, friend?" 11

Seizing a firebrand, he searched for the print of the
cloven foot, 21

William Penn, 27

"We all rose in the air on broomsticks," 95

Charles Stevens, at one sweep, snuffed out every
candle on the table, 108

The Charter Oak, 113

The sturdy wife assailed him with her mop-stick and
drove him away, 147

"Then you may both go down--down to the infernal
regions together!" 189

"Which of the twain shall it be?" 213

Eight men, bearing litters, were at the door. All were
dripping with water, 233

At every stroke he repeated, "I do this in the name of
the Lord," 239

"Its motions were quicker than those of my axe," 250

The sheriff brought the witch up the broad aisle, her
chains clanking as she stepped, 274

The jail trembled to its very centre, 301

Nought was to be seen, save massacre and pillage on
every side, 310

The resolute father continued to fire as he retreated, 320

Lieut.-Gov. Stoughton, 330

George Waters cut two stout sticks for crutches, 353

"Charles Stevens, do you seek death?" 371

Cotton Mather, 380

Witches' Hill, 382

Map of the period, 306

THE WITCH OF SALEM.

CHAPTER I.

THE MAN WITH THE BOOK.

Through shades and solitudes profound,
The fainting traveler wends his way;
Bewildering meteors glare around,
And tempt his wandering feet astray.
--Montgomery.

[Illustration: "Take it away!"]

The autumnal evening was cool, dark and gusty. Storm-clouds were
gathering thickly overhead, and the ground beneath was covered with
rustling leaves, which, blighted by the early frosts, lay helpless and
dead at the roadside, or were made the sport of the wind. A solitary
horseman was slowly plodding along the road but a few miles from the
village of Salem. In truth he was so near to the famous Puritan
village, that, through the hills and intervening tree-tops, he could
have seen the spires of the churches had he raised his melancholy eyes
from the ground. The rider was not a youth, nor had he reached middle
age. His face was handsome, though distorted with agony. Occasionally he
pressed his hand to his side as if in pain; but maugre pain, weariness,
or anguish, he pressed on, admonished by the lengthening shadows of the
approach of night. Turning his great, sad, brown eyes at last to where
the road wound about the valley across which the distant spires of Salem
could be seen, he sighed:

"Can I reach it to-night? I must!"

Salem, that strange village to which the horseman was wending his way,
in October, 1684, was a different village from the Salem of to-day. It
is a town familiar to every American student, and, having derived its
fame more from its historic recollections than from its commerce or
industries, its name carries us back two centuries, suggesting the faint
and transient image of the life of the Pilgrim Fathers, who gave that
sacred name to the place of their chosen habitation. Whatever changes
civilization or time may bring about, the features of natural scenery
are, for the most part, unalterable. Massachusetts Bay is as it was when
the Pilgrim Fathers first beheld it. On land, there are still the
craggy hills, with jutting promontories of granite, where the barberries
grow, and room is found in the narrow valleys for small farms, and for
apple trees, and little slopes of grass, and patches of tillage where
all else looks barren.

The scenery is not more picturesque to-day, than on that chill autumnal
eve, when the strange horseman was urging his jaded steed along the path
which led to the village. His garments were travel-stained and his
features haggard.

Three hunters with guns on their shoulders were not half a mile in
advance of the horseman. They, too, evidently had passed a day of
arduous toil; for climbing New England hills in search of the wild deer
was no easy task.

They were men who had hardly reached middle age; but their grave
Puritanic demeanor made them look older than they were. Their
conversation was grave, gloomy and mysterious. There was little light or
frivolous about them, for to them life was sombre. The hunt was not
sport, but arduous toil, and their legs were so weary they could
scarcely drag themselves along.

"Now we may rejoice, John Bly, that home is within sight, for truly I am
tired, and I think I could not go much farther," one of the pedestrians
remarked to the man at his side.

"Right glad will I be when we are near!" answered the fatigued John
Bly. "This has been a hard day with fruitless result."

"We have had some fair shots to-day," put in a third man, who walked a
little behind the others.

"Verily, we have; yet what profits it to us, Samuel Gray, when our guns
fail to carry the ball to the place? I had as many fair shots to-day as
would bring down a dozen bucks, and yet I missed every time. You know
full well I am not one to miss."

"You are not, John Louder."

Then the three men looked mysteriously at each other. They were all
believers in supernatural agencies, and the fact that such a faultless
marksman should miss was enough to establish in their minds a belief
that other than natural causes were at work. There could be no other
reason given that John Louder should miss his mark, than that his gun
was "bewitched." It was an age when the last dying throes of
superstition seemed fastening on the people's minds, and the spasmodic
struggle threatened to upset their reason. The New Englander's mind was
prepared for mysteries as the fallow ground is prepared for the seed. He
was busied conquering the rugged earth and making it yield to his
husbandry. His time was divided between arduous toil for bread and
fighting the Indians. He was hemmed in by a gloomy old forest, the
magnitude of which he did not dream, and it was only natural, with his
fertile imagination, narrow perceptions and limited knowledge, that he
would see strange sights and hear strange sounds. Images and visions
which have been portrayed in tales of romance and given interest to the
pages of poetry were made by him to throng the woods, flit through the
air and hover over the heads of terrified officials, whose learning
should have placed them beyond the bounds of superstition. The ghosts of
murdered wives, husbands and children played their part with a vividness
of representation and artistic skill of expression hardly surpassed in
scenic representation on the stage. The superstition of the Middle Ages
was embodied in real action, with all its extravagant absurdities and
monstrosities. This, carried into the courts of law, where the relations
of society and conduct or feelings of individuals were suffered to be
under control of fanciful or mystical notions, could have but one
effect. When a whole people abandoned the solid ground of common sense,
overleaped the boundaries of human knowledge, gave itself up to wild
reveries, and let loose its passions without restraint, the result was
more destructive to society than a Vesuvius to Pompeii. When John Louder
said his gun was bewitched, there was no incredulous smile on his
companions' faces.

The political complexion of New England at that time no doubt had much
to do with the superstitious awe which overspread that country. Within
the recollection of many inhabitants, the parent government had changed
three times. Charles II. had lived such a life of furious dissipation,
that his earthly career was drawing to a close.

The New England people were zealous theologians, and Massachusetts and
Plymouth hated above all sects the Roman Catholics. Charles II. could
not reign long, and James, Duke of York, his brother, would be his
successor, as it was generally known that Charles II. had no legitimate
heir. It was hoped by some that his illegitimate son, the Duke of
Monmouth, a Protestant, might succeed him. Some had even hinted that
Charles II., while flying from Cromwell, had secretly married Lucy
Waters, the mother of the duke; but this has never been proved in
history.

The somewhat ostentatious manner in which the Duke of York had been
accustomed to go to mass, during the life of his brother, was the chief
cause of the general dislike in which he was held. Even Charles, giddy
and careless as he was in general, saw the imprudence of James' conduct,
and significantly told him on one occasion that _he_ had no desire to go
upon his travels again, whatever James might wish. When it became
currently reported all over the American colonies that this bigoted
Catholic would, on the death of his brother, become their ruler, the New
Englanders began to tremble for their religion. There was murmuring from
every village and plantation, keeping society in a constant ferment.

The three hunters were still discussing their ill luck when the sound of
horse's hoofs fell on their ears, and they turned slowly about to see a
stranger approaching them on horseback. His sad, gray eye had something
wild and supernatural about it. His costume had at one time been
elegant, but was now stained with dust and travel. It included a wrought
flowing neckcloth, a sash covered with a silver-laced red cloth coat, a
satin waistcoat embroidered with gold, a trooping scarf and a silver
hat-band. His trousers, which were met above the knees by a pair of
riding boots, like the remainder of his attire, was covered with dust.

The expression of pain on his face was misconstrued by the superstitious
hunters into a look of fiendish triumph, and John Louder, seizing the
arm of Bly, whispered:

"It is he!"

"Perhaps----"

"I know it, Bly, for he hath followed me all day."

"Then wherefore not give him the ball, which he hath guarded from the
deer?"

"It would be of no avail, John. A witch cannot be killed with lead. He
would throw the ball in my face and laugh at me."

The three walked hastily along, casting wary and uneasy glances behind
as the horseman drew nearer. Each trembled lest the horseman should
speak, and once or twice he seemed as if he would; but pain, or some
other cause unknown to the hunters, prevented his doing so. He rode
swiftly by, disappearing over the hill in the direction of Salem.

When he was out of sight the three hunters paused, and, falling on their
knees, each uttered a short prayer for deliverance from Satan. As they
rose, John Louder said:

"Now I know full well, good men, that he is the wizard who hath tampered
with my gun."

"Who is he?"

"Ah! well may you ask, Samuel Gray, who he is; a stranger, the black
man, the devil, who hath assumed this form to mislead and torment us.
One can only wonder at the various cunning of Satan," and Louder sighed.

"Truly you speak, friend John," Bly answered. "The enemy of men's souls
is constantly on the lookout for the unwary."

"I have met him and wrestled with him, until I was almost overcome; but,
having on the whole armor of God, I did cry out 'Get thee behind me,
Satan!' and, behold, I could smell the sulphur of hell, as the gates
were opened to admit the prince of darkness."

The shades of night were creeping over the earth, and the three weary
hunters were not yet within sight of their homes, when the horseman who
had so strangely excited their fears drew rein at a spring not a fourth
of a mile from the village of Salem and allowed his horse to drink. He
pressed his hand to his side, as if suffering intolerable anguish, and
murmured:

"Will I find shelter there?"

Overcome by suffering, he at last slipped from his saddle and, sitting
among the rustling leaves heedless of the lowering clouds and threatened
storm, buried his face in his hands. Two hours had certainly elapsed
since he first came in sight of Salem, and yet so slow had been his
pace, that he had not reached the village; but on the earth, threatened
with a raging tempest, he breathed in feeble accents a prayer to God for
strength to perform the great and holy task on which he was bent. He was
sick and feeble. In his side was a wound that might prove fatal, and to
this he occasionally pressed his hand as if in pain.

He who heareth the poor when they cry unto Him, answered the prayer of
the desolate. A farmer boy came along whistling merrily despite the
approaching night and storm. Not the chilling blasts of October, the
dread of darkness, nor the cold world could depress the spirits of
Charles Stevens, the merry lad of Salem. In fact, he was so merry that,
by the straight-laced Puritans, he was thought ungodly. He had a
predisposition to whistling and singing, and was of "a light and
frivolous carriage." He laughed at the sanctity of some people, and was
known to smile even on the Lord's Day. When, in the exuberance of his
spirits, his feet kept time to his whistling, the good Salemites were
horrified by the ungodly dance.

Charles Stevens, however, had a better heart, and was a truer Christian
than many of those sanctimonious critics, who sought to restrain the joy
and gladness with which God filled his soul. It was this good Samaritan
who came upon the suffering stranger whom the three Puritans had
condemned in their own minds as an emissary of the devil.

"Why do you sit here, sir?" Charles asked, leaving off his whistle.
"Night is coming on, and it is growing so chill and cold, you must keep
moving, or surely you will perish."

"I cannot rise," was the answer.

"Cannot rise! prythee, what ails you, friend?"

"I am sick, sore and wounded."

"Wounded!" cried Charles, "and sick, too!"

[Illustration: "Cannot rise! Prythee, what ails you, friend?"]

His sharp young eyes were enabled to penetrate the deepening shades of
twilight, and he saw a ghastly pallor overspreading the man's face, who,
pressing his hand upon his side, gave vent to gasps of keen agony. His
left side was stained with blood.

"You are wounded!" Charles Stevens at last declared. "Pray, how came it
about?"

"I was fired upon by an unseen foe, for what cause I know not, as, being
a stranger in these parts, I have had no quarrel."

"Come, let me help you to rise."

"No, it is useless. I am tired and too faint to go further. Let me lie
here. I will soon be dead, and all this agony will be over."

At this, the cheerful mind of Charles Stevens asserted itself by
inspiring hope in the heart of the fainting stranger.

"No, no, my friend, never give up. Don't say die, so long as you live.
It is but a few rods further to the home where I live with my mother. I
can help you walk so far, and there you can get rested and warmed, and
mother will dress your wound."

"Can I go?" the traveller asked.

"Men can do wonders when they try."

"Then I will try."

"I will help you."

The boy threw his strong arm around the man and raised him to his feet;
but his limbs no longer obeyed his will, and he sank again upon the
ground.

"It is of no avail, my good boy. I cannot go. Leave me to die."

Charles turned his eyes about to look for the stranger's horse; but it
had strayed off in the darkness. To search for him would be useless, and
for a moment the good Samaritan stood as if in thought; then, stripping
off his coat and wrapping it around the wounded man, he said hopefully:

"I will be back soon, don't move," and he hurried away swiftly toward
home. On reaching the threshold, he thanked God that he was not a
wanderer on such a night.

The New England kitchen, with its pewter-filled dresser, reflecting and
multiplying the genial blaze of the log-heaped fire-place, its
high-backed, rush-bottomed chairs, grating as they were moved over the
neatly sanded floor, its massive beam running midway of the ceiling
across the room, and its many doors, leading to other rooms and attics,
was a picture of comfort two hundred years ago. The widowed mother, with
her honest, beautiful face surrounded by a neat, dark cap border, met
her son as he entered the kitchen and, glancing at him proudly, said:

"The wind gives you good color, Charles."

"Yes, mother," rubbing his cheeks, "they do burn some;--mother."

"Well?"

"I heard you tell Mr. Bly, the other day, that you could trust me with
all you had. Will you trust me with old Moll and the cart to-night?"

"What do you want with Moll and the cart?"

"To go to the big spring under the hill for a poor man who is sick and
wounded."

"And alone?"

"Yes, mother."

"It is a freezing night."

"Yes, mother, and he may die. He is unable to walk. Remember the story
of the good Samaritan."

After a long pause, the widow said, "Yes, you may have old Moll and the
cart. Bring him here, and we will care for him; but remember that
to-morrow's work must be done."

"If you have any fault to find to-morrow night, don't trust me again!"
and the boy, turning to the cupboard beneath the dressers, buttered a
generous slice of bread, then left the room with a small pitcher, and
returned with it brimming full of cider, his mother closely noting all,
while she busied herself making things to rights in her culinary
department. Charles next went out and harnessed the mare to the cart,
then returned to the kitchen for his bread and cider.

"Why not eat that before you go?" queried the mother.

"I am not hungry, I have had some supper, you know. Good night, mother.
I will be back soon; so have the bed ready for the wounded stranger."

"God bless you, my brave boy," the mother exclaimed, as he went out and
sprang into the cart. She now knew that he had taken the bread and cider
for the sick man, under the hill.

Charles hurried old Moll to a faster gait than she was accustomed to go,
and found the stranger where he had left him. Leaping from the cart, he
said:

"I am back, sir! You said you were faint. Here's some of our cider, and
if you will sit up and drink it and eat this bread, you will feel
better, and here is old Moll and the cart ready to take you home where
you will receive good Christian treatment until you are well enough to
go on your way rejoicing."

So he went on, bobbing now here and now there and talking as fast as he
could, so as not to hear the poor man's outpourings of gratitude, as he
ate and drank and was refreshed. With some difficulty, he got the
stranger into the cart, where, supported by the boy's strong arm, he
rode in almost total silence through the increasing darkness to the home
of the widow Stevens. He was taken from the cart and was soon reclining
upon a bed.

His wound, though painful, was not dangerous and began to heal almost
immediately. Surgery was in its infancy in America, and on the frontier
of the American colonies, every one was his own surgeon.

The widow dressed the wound herself, and the stranger recovered rapidly.
Charles next day found a horse straying in the forest with a saddle and
holsters, and, knowing it to be the steed of the wounded stranger, he
brought it home.

As the wounded man recovered he became more silent and melancholy. He
had not even spoken his name and seldom uttered a word unless addressed.

One night this mysterious stranger disappeared from the widow's cottage.
He might have been thought ungrateful had he not left behind five golden
guineas, which, the note left behind said, were in part to remunerate
the good people who had watched over and cared for him so kindly.
Charles Stevens and his mother were much puzzled at this mysterious
stranger, and often when alone they commented on his conduct.

Their home was outside the village of Salem, and for days they did not
have a visitor; but two or three of their neighbors had seen the
stranger while at their house, yet they told no one about him. His
mysterious disappearance was kept a secret by mother and son. Little did
they dream that in after years they would suffer untold sorrow for
playing the part of good Samaritans.

John Louder and his friends had almost forgotten their day of hard luck
in the woods. Their more recent hunts had proven successful, for the
witches had temporarily left off tampering with their guns. The stranger
whom they had met on that evening was quite forgotten.

A fortnight after the stranger disappeared, John Louder was wandering in
the forest, his gun on his shoulder. The sun had just dipped below the
western hills and trees, and he was approaching a small lake at which
the deer came to drink.

It was a dense forest through which he was pressing his way. In places
it was so dense he was compelled to part the underbrush with his hands.
Centuries of summer suns had warmed the tops of the same noble oaks and
pines, sending their heat even to the roots. Though the early frosts of
October had stricken many a leaf from its parent stem, enough still
remained to obscure the vision at a rod's distance.

Night was approaching, and John Louder, brave as he was to natural
danger, had a strange dread of shadows and the unreal.

He pressed his way through the wood, until a spot almost clear of timber
was in sight. This little area, which afforded a good view of the sky,
although it was pretty well filled with dead trees, lay between two of
those high hills or low mountains into which the whole surface of the
adjacent country was broken.

Dashing aside the bushes and brambles of the swamp, the forester burst
into the area with an exclamation of delight.

"One can breathe here! There is the lake to which the deer come to
drink. Now, if Satan send not a witch to lead my bullets astray,
perchance I may have a venison ere an hour has passed."

He gathered some dry sticks of wood and, with his flint and steel,
quickly kindled a fire.

His fire was to keep off the mosquitoes, which were tormenting in that
locality. The fire did not alarm the deer, for they had seen the woods
burn so often that they would go quite close to a blaze.

Hardly had he lighted his fire, when he was startled by the tramp of
feet near, and a moment later a horseman rode out of the woods and drew
rein before him.

Louder was surprised, but by no means alarmed. A man in the forest was
by no means uncommon, yet he felt a little curious to know why he was
there. He reasoned that probably the fellow had lost his way, and had
been attracted by his camp fire; but the stranger's question dispelled
that delusion.

"Are you John Louder?" he asked.

"Yes."

"You live at Salem?"

"I do."

"Are you a Protestant?"

"I am."

"You do not believe in the transubstantiation of the body and blood of
Christ into the bread and wine of the Sacrament?"

John Louder, who was a true Puritan and a hater of the Papists, quickly
responded:

"I do not hold to any such theology."

"Nor do you believe in the infallibility of the pope?"

"I believe no such doctrine."

"Then there can be no doubt that you are a true Protestant."

"I am," Louder answered with no small degree of pride.

"So much the better."

The stranger dismounted from his horse and slipped his left hand through
the rein, allowing the tired beast to graze, while with his right hand
he began searching in his pockets for something.

"Would you have a Catholic king?" he asked while searching his pockets.

"No."

"You prefer a Protestant."

"I do."

"I knew it," and he continued, "King Charles is nearing his end. But a
few months more must see the last of this monarch, and then we will
have another. The great question which appeals to the heart of every
Englishman to-day is, shall it be a Protestant or a Catholic?"

"A Protestant!" cried John Louder, in his bigoted enthusiasm.

"Then, John Louder, it behooves the English people to speak their minds
at once, lest they have fastened upon them a monarch who will wrench
from them their religious liberties."

Louder was wondering what the man could mean when the stranger suddenly
took from his pocket a book. It was a book with a red back, as could be
seen from the fire-light. The stranger drew from another pocket a pen
and an ink horn and, in a voice which was solemn and impressive, said:

"Sign!"

John Louder was astonished at the request, or command, whichever it
might be, and mechanically stretched out his hand to take the book. At
this moment the camp-fire suddenly flamed up, and he afterward averred
that the face of the stranger was suddenly changed to that of a devil,
and from his burning orbs there issued blue jets of flame, while the
whole air was permeated with sulphur. With a yell of horror, he started
back, crying:

"Take it away! take away your book! I will not sign! I will not sign!"

"Sign it, and I promise you a Protestant king."

"Away! begone! The whole armor of God be between me and you."

[Illustration: Seizing a firebrand, he searched for the print of a
cloven hoof.]

Quaking with superstitious dread, Louder sank down upon the ground and
buried his face in his hands. For several minutes he remained thus
trembling with fear, and when he finally recovered sufficiently to raise
his eyes, the stranger was gone.

He and his horse had vanished, and John Louder, seizing a firebrand,
searched the ground for the print of a cloven foot. He found it and,
snatching up his rifle, ran home as rapidly as he could. It was late
that night when he reached his house and, rapping on the door, called:

"Good-wife! Good-wife, awake and let me in!"

"John Louder, wherefore came you so early, when I thought you had gone
to stalk the deer and would not come before morning?"

"I have seen him!"

"Whom have you seen?"

"The man with the book."

This announcement produced great consternation in the mind of good-wife
Louder. To have seen the man with the book was an evil omen, and to sign
this book was the loss of one's eternal soul.

"Did you sign it, John?" she asked.

"No."

"God be praised!"

CHAPTER II.

PENNSYLVANIA.

I had a vision: evening sat in gold
Upon the bosom of a boundless plain,
Covered with beauty; garden, field and fold,
Studding the billowy sweep of ripening grain,
Like islands in the purple summer main,
The temples of pure marble met the sun,
That tinged their white shafts with a golden stain
And sounds of rustic joy and labor done,
Hallowed the lonely hour, until her pomp was gone.
--Croly.

Religious fanaticism is the most dangerous of all the errors of mankind.
A false leader in religion may be more fatal than an incompetent general
of an army, therefore ministers of the gospel and teachers have the
greatest task imposed on them of any of God's creation. When once one's
religion runs mad, barbarity assumes the support of conscience and feels
its approval in the consummation of the most heinous crimes. The
Pilgrims and Puritans who had fled from religious persecutions across
the seas, and had come to the wilderness to worship God according to
their own conscience were unwilling to grant the same privilege to
others. For this reason they banished Roger Williams and persecuted
other religious sects not in accordance with their own views.

They whipped Quakers, bored holes in their tongues, branded them with
hot irons, and even hung them for their religious views. Why need one
blame Spain for the infamous inquisition, when the early churches of
Protestantism did fully as bad? Religious fervor controlled by prejudice
and ignorance is the greatest calamity that can befall a nation.

The Quakers appeared first in England about the time Roger Williams
procured his charter for Rhode Island. The term Quaker now so venerated
and respected was given this sect in derision, just as the Puritans,
Protestants and many other now respectable sects were named.

Their founder and preachers were among the boldest and yet the meekest
of the non-conformists. Their morality was so strict that by some they
were denominated ascetics, and this strictness was carried into every
habit and department of life. Extravagant expenditures, fashionable
dress, games of chance, dancing, attending the theatres and all
amusements, however harmless, were forbidden by this sect. Even music
was discouraged as a seductive vanity. The members of this church were
forbidden to own slaves, to take part in war, engage in lawsuits,
indulge in intemperance or profanity, which, if persisted in, was a
cause for the expulsion of a member from the society, and the whole body
was in duty bound to keep a watch upon the actions of each other. Their
practices so generally agreed with their principles, that society was
compelled to admit that the profession of a Quaker or Friend, as they
usually styled themselves, was a guaranty of a morality above the
ordinary level of the world.

The founder of this remarkable sect was George Fox, a shoemaker of
Leicestershire, England, who, at the early age of nineteen, conceived
the idea that he was called of God to preach the gospel of the Lord
Jesus Christ. He attacked the coldness and spiritual deadness of all the
modes and forms of religious worship around him, and soon excited a
persecuting spirit which marked his ministerial life of about forty
years as a pilgrimage from one prison to another. When, in 1650, he was
called before Justice Bennet, of Derby, he admonished that magistrate to
repent and "tremble and _quake_ before the word of the Lord," at the
same time his own body was violently agitated with his intense emotions.
The magistrate and other officers of the court then and there named him
a "Quaker" out of derision, a term which the society have since come to
use themselves.

William Penn, the son of a distinguished English admiral, became an
early convert to this religion. At an early age, while at college, he
embraced the doctrines and adopted the mode of life of George Fox and
his followers. When his father first learned that his son was in danger
of becoming a Quaker, he was incredulous. The admiral was a worldly,
ambitious man and had great plans in view for his son, which would all
be blasted if the precocious youth adopted the new religion. The
struggles of young William Penn with his ambitious father, were long and
bitter. He was beaten and turned out of doors by his angry parent, then
taken back by the erratic but kind-hearted father and sent to France to
be lured with gayety and dazzled with promises of wealth and
distinction; but William Penn had the courage of his convictions and
yielded not one whit of his religious ideas. Conscious of being right,
he was unmoved by either promises or threats, and he even withstood the
fires of persecution.

On one occasion he and another were tried on a charge of preaching in
the streets. The jury, after being kept without fire, food, or water for
two days and nights, brought in a verdict of "not guilty," for which
they were each heavily fined by the court and committed to Newgate
prison. Penn and his companion did not wholly escape, for they were
fined and imprisoned for contempt of court, in wearing their hats in the
presence of that body. At this time William Penn was only twenty-four
years of age.

[Illustration: William Penn.]

A great many Friends had emigrated to America, and two had become
proprietors of New Jersey. The first event that drew Penn's particular
attention to America was when he was called upon to act as umpire
between the two Quaker proprietors of New Jersey. Having the New World
thus thrust upon his attention, the young convert to the new religion
began to look with longing eyes across the Atlantic for a home for
himself and his persecuted brethren. Shortly afterward, he obtained
from the crown a charter for a vast territory beyond the Delaware. This
charter was given in payment of a debt of eighty thousand dollars due
to his father from the government. The charter was perpetual
proprietorship given to him and his heirs, in the fealty of an annual
payment of two beaver skins. In honor of his Welch ancestry, Penn
proposed calling the domain "New Wales;" but for some reason the
secretary of state objected.

Penn, while endeavoring to think up an appropriate title, suggested that
Sylvania would be an appropriate name for such a woody country. The
secretary who drew up the charter, on the impulse of the moment,
prefixed the name of Penn to Sylvania in the document. William Penn
protested against the use of his name, as he had no ambition to be thus
distinguished, and offered to pay the secretary if he would leave it
out. This he refused to do, and Penn next appealed to the king--"the
merrie King Charlie," who insisted that the province should be called
Pennsylvania, in honor of his dead friend the admiral. Thus Pennsylvania
received its name. The territory included in William Penn's charter
extended north from New Castle in Delaware three degrees of latitude and
five degrees of longitude west from the Delaware River. William Penn was
empowered to ordain all laws with the consent of the freemen, subject to
the approval of the king. No taxes were to be raised save by the
provincial assembly, and permission was given to the clergymen of the
Anglican church to reside within the province without molestation.

The charter for Pennsylvania was granted on March 14, 1681, and in the
following May, Penn sent William Markham, a relative, to take
possession of his province and act as deputy governor. A large number
of emigrants in the employ of the "company of free traders" who had
purchased lands in Pennsylvania of the proprietor, went with him. These
settled near the Delaware and "builded and planted."

With the assistance of Algernon Sidney, a sturdy republican, who soon
after perished on the scaffold for his views on personal liberty, Penn
drew up a code of laws for the government of the colony, that were wise,
liberal and benevolent, and next year sent them to the settlers in
Pennsylvania for their approval.

William Penn soon discovered that his colony was liable to suffer for
the want of sea-board room. He coveted Delaware for that purpose, and
resolved if possible to have it. This territory, however, was claimed by
Lord Baltimore as a part of Maryland, and for some time had been a
matter of dispute between him and the Duke of York. For the sake of
peace, the latter offered to purchase the territory of Baltimore; but
the baron would not sell it. Penn then assured the Duke that Lord
Baltimore's claim was "against law, civil and common." The duke gladly
assented to the opinion, and the worldly-wise Quaker obtained from his
grace a quitclaim deed for the territory, now comprising the whole of
the State of Delaware.

As soon as William Penn had accomplished his purpose, he made immediate
preparations for going to America, and within a week after the bargain
was officially settled, he sailed in the ship _Welcome_, with one
hundred emigrants, in August, 1682. Many of his emigrants died from
small-pox on the voyage; but with the remainder he arrived, early in
November, at New Castle, where he found almost a thousand emigrants. In
addition to these, there were about three thousand old settlers--Swedes,
Dutch, Huguenots, Germans and English--enough to form the material for
the solid foundation of a State.

There Penn received from the agent of the Duke of York, and in the
presence of all the people, a formal surrender of all that fine domain.
The Dutch had long before conquered and absorbed the Swedes on the
Delaware, and the English in turn had conquered the Dutch, and it was by
virtue of his charter, giving him a title to all New Netherland, that
the duke claimed the territory as his own. The transfer inherited for
Penn and his descendants a dispute with the proprietors of Maryland,
which might seem incompatible with the views of Quakers. William Penn,
in honor of the duke, attempted to change the name of Cape Henlopen to
Cape James; but geography is sometimes arbitrary and refuses to change
at will of rulers, and Henlopen and May preserve their original names
given them by the Dutch.

It was the earliest days in November when William Penn, with a few
friends, set out in an open boat and journeyed up the river to the
beautiful bank, fringed with pine trees, on which the city of
Philadelphia was soon to rise.

On this occasion was made that famous treaty with the Indians, with
which every school-boy is acquainted. Beneath a huge elm at Shakamaxon,
on the northern edge of Philadelphia, William Penn, surrounded by a few
friends, in the habiliments of peace, met the numerous delegations of
the Lenni-Lenape tribes. The great treaty was not for the purchase of
lands; but, confirming what Penn had written and Markham covenanted, its
sublime purpose was the recognition of the equal rights of humanity,
under the shelter of the forest trees, barren of leaves from the effects
of the early frosts. Penn proclaimed to the men of the Algonkin race,
from both banks of the Delaware, from the borders of the Schuylkill,
and, it may have been, even from the Susquehannah, the same simple
message of peace and love which George Fox had professed before
Cromwell, and which Mary Fisher had borne to the Grand Turk. He argued
that the English and the Indian should respect the same moral law,
should be alike secure in their pursuits and their possessions, and
should adjust every difference by a peaceful tribunal, to be composed of
an equal number of wise and discreet men from each race. Penn said:

"We meet on the broad pathway of good faith and good-will. No advantage
will be taken on either side; but all shall be openness and love. I will
not call you children, for parents sometimes chide their children too
severely, nor brothers only, for brothers differ. The friendship between
me and you, I will not compare to a chain, for that rains might rust, or
the falling tree might break. We are the same as if one man's body were
divided into two parts. We are all one flesh and blood."

The sincerity of the speaker, as well as his sacred doctrine, touched
the hearts of the forest children, and they renounced their guile and
their revenge. The presents which Penn offered were received in
sincerity, and with hearty friendship they gave the belt of wampum.

"We will live," said they, "in love with William Penn and his children,
as long as the moon and the sun shall endure."

Mr. Bancroft says: "This agreement of peace and friendship was made
under the open sky, by the side of the Delaware, with the sun and river
and the forest for witnesses. It was not confirmed by an oath; it was
not ratified by signatures and seals; no record of the conference can
be found, and its terms and conditions had no abiding inscription but on
the heart. There they were written like the law of God. The simple sons
of the wilderness, returning to their wigwams, kept the history of the
covenant by strings of wampum, and, long afterward, in their cabins,
would count over the shells on a clean piece of bark and recall to their
own memory and repeat to their children or to the stranger the words of
William Penn. New England had just terminated a disastrous war of
extermination. The Dutch were scarcely ever at peace with the Algonkins.
The laws of Maryland refer to Indian hostilities and massacres, which
extended as far as Richmond. Penn came without arms; he declared his
purpose to abstain from violence; he had no message but peace, and not a
drop of Quaker blood was shed in his time by an Indian.

"Was there not progress from Melendez to Roger Williams? from Cortez and
Pizarro to William Penn? The Quakers, ignorant of the homage which their
virtues would receive from Voltaire and Raynal, men so unlike
themselves, exulted in the consciousness of their humanity. 'We have
done better,' said they truly, 'than if, with the proud Spaniards, we
had gained the mines of Potosi. We may make the ambitious heroes, whom
the world admires, blush for their shameful victories. To the poor,
dark souls around about us we teach their rights as men.'"

After the treaty, Penn again journeyed through New Jersey to New York
and Long Island, visiting friends and preaching with his usual fervor
and earnestness. Then he returned to the Delaware, and, on the seventh
day of November, he went to Uplands (now Chester), where he met the
first provincial assembly of his province. There he made known his
benevolent designs toward all men, civilized and savage, and excited the
love and reverence of all hearers. The assembly tendered their grateful
acknowledgment to him, and the Swedes authorized one of their number to
say to him in their name that they "would live, serve and obey him with
all they had," declaring that it was "the best day they ever saw." He
informed the assembly of the union of the "territories" (as Delaware was
called) with his province, and received their congratulations. Then and
there was laid the foundation for the great commonwealth of
Pennsylvania.

One matter still remained to be adjusted, and that was some satisfactory
arrangement with the third Lord Baltimore, concerning the boundary
lines. This at last having been amicably adjusted, Penn went up the
Delaware in an open boat to Wicaco, to attend the founding of a city, to
which allusion had been made in his concessions in 1681. Before his
arrival in America, Penn had thought of this city he was to found, and
resolved to give it the name of Philadelphia--a Greek word signifying
brotherly love--as a token of the principles in which he intended to
govern his province.

Near a block-house constructed by the Swedes, but which had since been
converted into a church, he purchased lands extending from the high
banks of the Delaware, fringed with pines, to those of the Schuylkill.
There his surveyor laid out the city of Philadelphia upon a plan which
would embrace about twelve square miles.

The surveyor who aided William Penn in laying out Philadelphia was
Thomas Holme. It was at the close of the year 1682, that the town was
surveyed, and the boundaries of the streets marked on the trunks of the
chestnut, walnut, locust, spruce, pine and other forest trees covering
the land. Many of the streets were named for the forest monarchs on
which these inscriptions were cut, and still bear the names. The growth
of the town was rapid, and, within a year after the surveyor had
finished this work, almost a hundred houses had been erected there, and
the Indians daily came with the fruits of the chase as presents for
"Father Penn," as they delighted to call the proprietor.

In the following March, the new city was honored by the gathering there
of the second assembly of the province, when Penn offered to the people,
through their representatives a new charter. The new charter was so
liberal in all its provisions, that when he asked the question:

"Shall we accept the new constitution or adhere to the old one?" they
voted in a body to accept the new charter, and became at once a
representative republican government, with free religious toleration,
with justice, for its foundation, and the proprietor, unlike those of
other provinces, surrendered to the people his chartered rights in the
appointment of officers. From the beginning, the happiness and
prosperity of his people appeared to be uppermost in the heart and mind
of William Penn. It was this happy relation between the proprietor and
the people, and the security against Indian raids, that made
Pennsylvania far outstrip her sister colonies in rapidity of settlement
and permanent prosperity.

It was late in 1682 that a small house was erected on the site of
Philadelphia for the use of Penn, and only a few years ago it was still
standing between Front and Second Streets, occupied by Letitia Court.

There he assisted in fashioning those excellent laws which gave a high
character to Pennsylvania from the beginning. Among other wise
provisions was a board of arbitrators called peace-makers, who were to
adjust all difficulties and thus prevent lawsuits. The children were all
taught some useful trade. When factors wronged their employees, they
were to make satisfaction and one-third over. All causes for irreligion
and vulgarity were to be suppressed, and no man was to be molested for
his religious opinions. It was also decreed that the days of the week
and the months of the year "shall be called as in Scripture, and not by
heathen names (as are vulgarly used), as ye First, Second and Third
months of ye year, beginning with ye day called Sunday, and ye month
called March," thus beginning the year, as of old, with the first spring
month. Pennsylvania was first divided into three counties--Bucks,
Chester and Philadelphia, and the annexed territories were also divided
into three counties--New Castle, Kent and Sussex--known for a long time
afterward as the "Three Lower Counties on the Delaware."

Penn returned to England in the summer of 1684, leaving the government
of the province during his absence to five members of the council, of
which Thomas Lloyd, the president, held the great seal. William Penn's
mission in America had been one of success. In 1685, Philadelphia
contained six hundred houses; schools were established, and William
Bradford had set up a printing press. He printed his "Almanac for the
year of the Christian's Account, 1687," a broadside, or single sheet,
with twelve compartments, the year beginning with March.

William Penn could look with no little degree of pride upon his work. If
ever man was justified in being proud, he was. Looking upon the result
of his work, he, with righteous exultation, wrote to Lord Halifax, "I
must, without vanity, say I have led the greatest colony into America
that ever man did upon private credit, and the most prosperous
beginnings that ever were in it are to be found among us."

Penn bade the colonists farewell, with the brightest hopes for the
future, saying, "My love and my life are to and with you, and no water
can quench it, nor distance bring it to an end. I have been with you,
cared for you, and served you with unfeigned love, and you are beloved
of me and dear to me beyond utterance. I bless you in the name and power
of the Lord, and may God bless you with his righteousness, peace and
plenty all the land over." Then of Philadelphia, the apple of the noble
Quaker's eye, he said, "And thou, Philadelphia, the virgin settlement of
this province, my soul prays to God for thee, that thou mayest stand in
the day of trial, and that thy children may be blessed."

He stood on the deck of the ship which was anchored at the foot of
Chestnut Street, when he delivered his farewell address, and on that
bright August day, when the good ship spread her sails and sped away
across the seas, he bore away with him to England the blessings of the
whole people.

Four months after Penn's return to England, Charles the Second died, and
his brother James ascended the throne. A period of theological and
political excitement in England followed, in which William Penn became
involved. William Penn and the new king had long been personal friends,
and through the influence of the honest Quaker, twelve hundred
persecuted Friends were released from prison, in 1686. As James was
under the influence of the Jesuits, his Quaker friend was suspected of
being one of them, and when the revolution that drove James from the
throne came, Penn was three times arrested on false charges of treason
and as often acquitted, his last acquittal being in 1690. There had
meanwhile been great political and theological commotions in
Pennsylvania, and in April, 1691, the three lower counties on the
Delaware, offended at the action of the council at Philadelphia,
withdrew from the union, and Penn yielded to the secessionists so far as
to appoint a separate deputy governor over them.

In consequence of representations which came from Pennsylvania, the
monarchs William and Mary deprived Penn of his rights as governor of his
province, in 1692, and the control of the domain was placed in the hands
of Governor Fletcher of New York, who, in the spring of 1693, reunited
the Delaware counties to the parent province. Fletcher appeared at the
head of the council at Philadelphia on Monday, the 15th of May, with
William Markham, Penn's deputy, as lieutenant governor.

The noble Quaker, however, had powerful friends who interceded with King
William for the restoration of Penn's rights. He was called before the
Privy Council to answer certain accusations, when his innocence was
proven, and a few months later, all his ancient rights were restored.

Penn's fortune had been wasted, and he lingered in England, under the
heavy hand of poverty, until 1699, when, with his daughter and second
wife, Hannah Callowhill, he sailed to Philadelphia. Meanwhile, his
colony, under his old deputy, William Markham, had asserted their right
to self-government and made laws for themselves.

They were prosperous, but clamorous for political privileges guaranteed
to them by law. Regarding their demands as reasonable, Penn, in
November, 1701, gave them a new form of government, with more liberal
concessions than had been formerly given. The people of the territories
or three lower counties were still restive under the forced union with
Pennsylvania, and Penn made provisions for their permanent separation in
legislation, in 1702, and the first independent legislature in Delaware
was assembled at New Castle in 1703. Although Philadelphia and Delaware
ever afterward continued to have separate legislatures, they were under
the same government until the Revolution in 1776.

Shortly after Penn's arrival in America, he received tidings that
measures were pending before the privy council, for bringing all of the
proprietary governments under the crown. Penn located in Philadelphia,
declaring it his intention to live and die there. He erected an
excellent brick house on the corner of Second Street and Norris Alley.

Disparaging news from his native land determined him to return to
England, which he did in 1701, where he succeeded in setting matters to
rights. He never returned to America. Harassed and wearied by business
connected with his province, he was making arrangements in 1712 to sell
it for sixty thousand dollars, when he was prostrated with paralysis. He
survived the first shock six years, though he never fully recovered,
then he died, leaving his estates in America to his three sons. His
family governed Pennsylvania, as proprietors, until the Revolution made
it an independent State, in 1776. During that time the great province of
Pennsylvania had borne its share of troubles with the French and
Indians.

CHAPTER III.

THE INDENTED SLAVE.

Heaven from all creatures hides the book of fate,
All but the page prescribed, their present state:
From brutes what men, from men what spirits know;
Or who could suffer being here below?
The lamb thy riot dooms to bleed to-day,
Had he thy reason, would he skip and play?
Pleased to the last, he crops the flowery food,
And licks the hand just raised to shed his blood.
--Pope.

That which was most dreaded in New England and all the American colonies
came to pass. Charles II. died, and his brother James, Duke of York, was
crowned King of England. On ascending the throne, the very first act of
James II. was one of honest but imprudent bigotry. Incapable of reading
the signs of the times, or fully prepared to dare the worst that those
signs could portend, James immediately sent his agent Caryl to Rome, to
apologize to the pope for the long and flagrant heresy of England, and
to endeavor to procure the re-admission of the English people into the
communion of the Catholic Church. The pope was more politic than the
king and returned him a very cool answer, implying that before he
ventured upon so arduous an enterprise as that of changing the professed
faith of nearly his entire people, he would do well to sit down and
calculate the cost.

The foolish king, who stopped at nothing, not even the mild rebuke of
the holy father, would not open his eyes, and as a natural result he was
soon cordially hated by nearly all his subjects. His brother had left an
illegitimate son called the Duke of Monmouth, who was encouraged to
attempt to seize the throne of his uncle. At first the cause of the duke
seemed prosperous. His army swelled from hundreds to thousands; but,
owing to his lack of energy and fondness for pleasure, he delayed and
gave the royal armies time to recruit. He was attacked at Sedgemore,
near Bridgewater, and, owing to the perfidity or cowardice of Gray, his
cavalry general, the rebels were defeated. Monmouth was captured, and
his uncle ordered him beheaded, which was done.

Then commenced the most barbarous punishment of rebels ever known. An
officer named Kirk was sent by the king to hunt down the Monmouth
rebels, or those sympathizing with them. His atrocious deeds would fill
a volume, and are so revolting as to seem incredible. Another brutal
ruffian of the time was Judge Jeffries. The judicial ermine has often
been disgraced by prejudiced judges; but Jeffries was the worst monster
that ever sat on the bench. He hung men with as much relish as did
Berkeley of Virginia. His term was called the "bloody assizes," and to
this day the name of Judge Jeffries is applied in reproach to the
scandalous ruling of a partial judiciary.

The accession of James II. made fewer changes in the American colonies
than was anticipated. Perhaps, had his reign been longer, the changes
would have been greater. The suppression of Monmouth's rebellion gave to
the colonies many useful citizens. Men connect themselves, in the eyes
of posterity, with the objects in which they take delight. James II. was
inexorable toward his brother's favorites. Monmouth was beheaded, and
the triumph of legitimacy was commemorated by a medal, representing the
heads of Monmouth and Argyle on an altar, their bleeding bodies beneath,
with the following: "Sic aras et sceptra tuemur." ("Thus we defend our
altars and our throne.")

"Lord chief justice is making his campaign in the west," wrote James II.
to one in Europe, referring to Jeffries' circuit for punishing the
insurgents. "He has already condemned several hundreds, some of whom we
are already executed, more are to be, and the others sent to the
plantations." The prisoners condemned to transportation were a salable
commodity. Such was the demand for labor in America that convicts and
laborers were regularly purchased and shipped to the colonies where they
were sold as indented servants. The courtiers round James II. exulted in
the rich harvest which the rebellion promised, and begged of the monarch
frequent gifts of their condemned countrymen. Jeffries heard of the
scramble, and indignantly addressed the king:

"I beseech your majesty, that I inform you, that each prisoner will be
worth ten pound, if not fifteen pound, apiece, and, sir, if your majesty
orders these as you have already designed, persons that have not
suffered in the service will run away with the booty." Under this appeal
of the lord chief justice the spoils were divided and his honor was in
part gratified. Many of the convicts were persons of family and
education, and were accustomed to ease and elegance.

"Take all care," wrote the monarch, under the countersign of Sunderland,
to the government in Virginia, "take all care that they continue to
serve for ten years at least, and that they be not permitted in any
manner to redeem themselves by money or otherwise, until that term be
fully expired. Prepare a bill for the assembly of our colony, with such
clauses as shall be requisite for this purpose."

No legislature in any of the American colonies seconded such malice, for
the colonies were never in full accord with James II. Tyranny and
injustice peopled America with men nurtured to suffering and adversity.
The history of our colonization is the history of the crimes of Europe,
and some of the best families in America are descended from the indented
servants of the Old World.

In Bristol, kidnapping had become common, and not only felons, but young
persons of birth and education were hurried across the Atlantic and sold
for money.

Never did a king prove a greater tyrant or more inhuman and cruel than
James II. After the insurrection of Monmouth had been suppressed, all
the sanguinary excesses of despotic revenge were revived. Gibbets were
erected in villages to intimidate the people, and soldiers were
intrusted with the execution of the laws. Scarce a Presbyterian family
in Scotland, but was involved in proscription or penalties. The jails
were overflowed, and their tenants were sent as slaves to the colonies.
Maddened by the succession of murders; driven from their homes to caves,
from caves to morasses and mountains; death brought to the inmates of a
house that should shelter them; death to the benefactor that should
throw them food; death to the friend that listened to their complaint;
death to the wife or parent that still dared to solace husband or son;
ferreted out by spies; hunted with dogs;--the fanatics turned upon their
pursuers, and threatened to retaliate on the men who should still
continue to imbrue their hands in blood. The council retorted by
ordering a massacre. He that would not take the oath should be executed,
though unarmed, and the recusants were shot on the roads, or as they
labored in the field, or stood at prayer. To fly was admission of guilt;
to excite suspicion was sentence of death; to own the covenant was
treason.

Sometimes the lot of an indented slave was a happy one. Hundreds and
thousands of fugitives flying from persecution came to the New World,
while thousands of others were sent as convicts.

Virginia received her share of the latter.

One bright spring morning a ship from England entered the James River
with a number of these indented slaves to be sold to the planters.
Notice had been given of the intended sale and many planters came to
look at the poor wretches huddled together like so many beasts in an old
shed, and guarded by soldiers. Mr. Thomas Hull, a planter of
considerable means, and a man noted for his iron will, was among those
who came to make purchases.

"Well, Thomas, have you looked over the lot?" asked another planter.

"No, Bradley, have you?"

"Yes, though I am shortened in money, and unable to purchase to-day."

"Well, Bradley, what have you seen among them?"

"There are many fine, lusty fellows; but I was most interested and
grieved in one."

"Why?"

"He is a man who has known refinement and ease, is perchance thirty-five
and has with him a child."

"A child?"

"Yes, a maid not to exceed ten years, but very beautiful with her golden
hair and soft blue eyes."

"Is the child a slave?"

"No."

"Then wherefore is it here?" asked Hull.

"His is truly a pathetic story as I have heard it. It seems he was a
widower with his child wandering about the country, when he fell in with
some of the Duke of Monmouth's people and enlisted. He was captured at
Sedgemore, and condemned by Jeffries. The child was left to wander at
will; but by some means she accompanied her father, managed to smuggle
herself on shipboard, and was not discovered until the vessel was well
out to sea. Then the captain, who was a humane man, permitted them to
remain together to the end of the voyage. She is with her father now,
and a prettier little maid I never saw."

"By the mass! I will go and see her," cried Hull. "If she be all you
say, I will buy them both."

"But she is not for sale."

"Wherefore not?"

"She was not adjudged by the court."

With the cold, heartless laugh of a natural tyrant, Hull answered:

"It will be all the same. He who purchases the father will have the maid
also."

He went to the place where the slaves were confined and gazed on the
lot, very much as a cattle dealer might look upon a herd he contemplated
purchasing. His gaze soon fastened on a fine, manly person in whose
proud eye the sullen fires were but half subdued. He stood with his arms
folded across his broad chest and his eye fixed upon a beautiful girl at
his side.

The captive spoke not. A pair of handcuffs were on his wrists, and the
chains came almost to the ground; but slavery and chains could not
subdue the proud captive.

Hull delighted in punishing those whom he disliked. He was a papist at
heart and consequently in sympathy with James II., so for this indented
slave he incurred from the very first a most bitter dislike. When the
slave was brought forth to be sold, he bid twelve pounds for him. This
was two pounds more than the required price, and he became the
purchaser.

"You are mine," cried Hull to the servant. "Come with me." The father
turned his great brown eyes dim with moisture upon his child, and Hull,
interpreting the look, added, "Hold, I will buy the maid also."

"She cannot be sold," the officer in charge of the slaves answered,
"unless the master of the ship sees fit to sell her for passage money."

The master of the ship was present and declared he would do nothing of
the kind.

"I will take her back to England, if she wishes to return," he added.

The child was speechless, her great blue eyes fixed on her father.

"What will you do with the maid?" asked Hull, who, having the father,
felt sure the child would follow.

"I will return her to England free of charge, if she wills it."

"Who will care for her there?" asked Hull. "Do you know her relatives?"

"No; all are strangers to me."

The father, with his proud breast heaving with tumultuous emotion, stood
silently gazing on the scene. He was a slave and he remembered that a
slave must not speak unless permission be granted him by his master; but
it was his child, the only link that bound him to earth, whose fate they
were to decide, and, had he been unfettered, he might have clasped her
to his bosom.

"Speak with the maid," suggested a by-stander, "and see if she has a
friend in England who will care for her."

The master of the ship went to the bewildered child and, taking her
little hand in his broad palm, said:

"Sweet little maid, you are not afraid to trust me?"

She turned her great blue eyes up to him and, in a whisper, answered:

"I am not."

"Have you a mother?"

"No."

"Have you any friends in England?"

"None, since my father came away."

"Where did you live before your father enlisted in the army of
Monmouth?"

"We travelled; we lived at no one place."

"Have you no friends or relatives in England?"

"None."

The captain then asked permission to talk with the father. The
permission was given by Hull, for he saw that his slave had the sympathy
of all present, and it would not be safe to refuse him some privileges.
The master of the vessel and the magistrate who had superintended the
selling of the slaves for the crown found the slave a very intelligent
gentleman. He said he had but one relative living so far as he knew. He
had a brother who had come to America two or three years before; but he
had not heard from him, and he might be dead.

"Do you know any one in England to whom your child could be sent?"

"I do not."

"What were you doing before you entered the duke's army?"

"I was a strolling player," the man answered, his fine tragic eyes fixed
firmly on the officers. "My company had reached a town one day, in which
we were to play at night, and just as I was getting ready to go to the
theatre, the Duke of Monmouth entered. He was on his way to Sedgemore,
and I was forced to join him. My child followed on foot and watched the
battle as it raged. When it was over I could have escaped, had I not
come upon Cora, who was seeking me. I took her up in my arms and was
hurrying away, when the cavalry of the enemy overtook me and I was made
a prisoner."

The simple story made an impression on all who heard it save the
obdurate master. The magistrate asked the slave what he would have done
with his child.

"Let her stay in the colony until my term of service is ended, then I
will labor to remunerate any who would keep her."

At this Hull said he would take the maid, and she might always be near
the father. All who knew Hull looked with suspicion on the proposition.

A new-comer had arrived on the scene. This was a young man of about the
same age as the prisoner. He was a wealthy Virginian named Robert
Stevens, noted for his kindness of heart and charity. He did not arrive
on the scene until after the indented slave had been sold; but he soon
heard the story of the captive from Sedgemore and his child. Robert
Stevens' heart at once went out to these unfortunates, and he resolved
on a scheme to make the father practically free.

"Has the slave been sold?" he asked.

"He has, and I am the purchaser," answered Hull.

"How much did you give for him?"

"Twelve pounds."

"I will give fifty."

"He is already sold," repeated Hull exultingly. He despised Robert
Stevens for his wealth and popularity. To have purchased a slave whom
Robert Stevens wanted, was great glory for Hull.

"Fear not, good man," said Robert to the unfortunate slave. "I have
money enough to purchase your freedom."

Unfortunately those words fell on the ears of Thomas Hull, and he
answered:

"It is the order of the king that all serve their term out, and none be
allowed to purchase their freedom."

"I will give you one hundred pounds for the slave," cried Robert.

"No."

"A thousand!"

"Robert Stevens, for some reason you want this slave restored to
liberty."

"No. Sell him to me, and he shall serve out his term."

"I understand your plan. You would make his servitude a luxury. You
cannot have the slave for a hundred times the sum you offer. By law, the
convict is fairly mine until he hath fully served his term. I am not so
heartless as you deem me. His child can go to my house, where she will
be cared for."

"No, no, no!" cried the captive, his eyes turned appealingly to Robert
Stevens. "You take her; you take her. Go with him, Cora."

The child sprang to the side of Robert Stevens, for already she had come
to dread the man who was her father's master. Hull's face was black with
rage. He bit his lips, but said nothing. With his slave, he hurried
home.

The name of the slave was George Waters, and he was soon to learn the
weight of a master's hand.

Thomas Hull was the owner of negro slaves, as well as white indented
servants, and he made no distinction between them. George Waters, proud,
noble as he was, was set to work with the filthy negroes in the tobacco
fields. The half-savage barbarians, with their ignorance and naturally
low instincts, were intended to humiliate the refined gentleman.

"You is one of us," said a negro. "What am your name?"

"George Waters."

"George--George, dat am my name, too," said the negro, leaning on his
hoe. "D'ye suppose we is brudders?"

"No."

"Well, why is we bofe called George?"

"I don't know."

The overseer came along at this moment and threatened them with the
lash, if they did not cease talking and attend to their work. Again and
again was the proud George Waters subjected to indignities, until he
could scarcely restrain himself from knocking Martin, his overseer,
down, and selling his life in the defence of his liberty; but he
remembered Cora, and resolved to bear taunts and indignities for her
sake, until his term of service was ended. His only comfort was that his
child was well cared for.

He had been a year and a half on the upper plantation of Thomas Hull,
and though he had demeaned himself well, and had done the labor of two
ordinary men--though he had never uttered a word of complaint, no matter
what burdens were laid upon him, his natural pride and nobility of
character won the hatred of the overseer. The fellow had a violent
temper and hated George Waters.

One day, from no provocation at all, he threatened to beat Waters. The
servant snatched the whip from his hand and said:

"I would do you no harm, sir. I have always performed my tasks to the
best of my ability, and never have I complained; but if you so much as
give me one stroke, I will kill you."

There was fire in his eye and an earnestness in his voice, which awed
the cowardly overseer; but at the same time they increased his hatred.
He resolved to be revenged, and reported to Hull that the slave was
rebellious. Hull permitted George Waters to be tied to a tree by four
stout negroes, whose barbarous natures delighted in such work, and the
overseer laid a whip a dozen times about his bare shoulders. No groan
escaped his lips. For three days he lay about his miserable lodge
waiting for his wounds to heal, and meanwhile made up his mind to fly
from the colony.

He had heard that a society of Friends, or Quakers, had formed a colony
to the north, which was called Pennsylvania; and he knew that they would
succor a slave. As soon as he was well enough, he stole from a cabin a
gun, a knife and some ammunition, and set out in the night to find the
plantation of Robert Stevens, where Cora was. His escape was discovered
and the overseer, with Thomas Hull, set out in hot pursuit of the
fugitive. At dawn of day they came in sight of him in the forest on the
Lower James River and, being on horseback, gave chase.

"Keep away! keep back!" cried the fugitive, "or I will not answer for
the consequences," and he brandished his gun in the air. The overseer
was armed with pistols and, drawing one, galloped up to within a hundred
paces of the fugitive and fired, but missed. Quick as thought, George
Waters raised his gun and, taking aim at the breast of his would-be
slayer, shot him dead from the saddle.

The body fell to the ground, and the frightened horse wheeled about and
ran away. Thomas Hull, who was a coward, awed by the fate of his
overseer, turned and fled as rapidly as his horse could go.

Horrified at what he had done, and knowing that death, sure and swift,
would follow his capture, George Waters turned and fled down the James
River. Some guardian angel guided his footsteps, for he found himself
one night, almost starved, faint and weak, at the plantation of Robert
Stevens. George was driven to desperate straits when he accosted the
wealthy planter and asked for food. Robert recognized him as the father
of the little maid whom he had taken to his home as one of his family.

"I have heard all; you must not be seen," said Robert. Then he conducted
him to an apartment of his large manor house. "Are you hungry?"

"I am starving."

Robert brought him food with his own hands and, as he ate, asked:

"Do you want to see Cora?"

"May I?"

"Yes."

"I am a slave and a--a----"

"I know what you would say. Do not say it, for you slew only in
self-defence."

"But I will be hanged if found."

"You shall not be found. Heaven help me, if I shield a real criminal
from justice; but he who strikes a blow for liberty is worthy of aid."

After the fugitive had in a measure satisfied his hunger, Robert said:

"You will need sleep and rest, after which you must prepare for a long
journey."

"Whither shall I go?"

"To Massachusetts. I have relatives in Salem, where you will be safe."

"Safe!"

He repeated the word as if it were a glorious dream--a vision never to
be realized.

"Yes, you will be safe; but as you must make the journey through a vast
forest, you will need to be refreshed by rest and food."

The wild-eyed fugitive, with his face haggard as death, seized the arm
of his benefactor and said:

"They will come and slay me as I sleep."

"Fear not, my unfortunate brother, for I will put you in a chamber where
none save myself shall know of you."

"And my child?"

"She shall accompany you to Salem."

The fugitive said no more. He entrusted everything to the man who had
promised to save him. He was led up two flights of stairs, when they
came to a ladder reaching to an attic, and they went up this attic
ladder to a chamber, where there was a narrow bed, with soft, clean
sheets and pillows, the first the prisoner had seen in the New World.

"You can sleep here in perfect security," said Robert. "I will see that
you are not molested by any one."

The wayworn traveller threw himself on the bed and fell asleep.

Stevens went below and told his wife of the fugitive. Ester Stevens was
the daughter of General Goffe, the regicide, who had been hunted for
years by Charles II. for signing the death warrant of the king's father
and serving in the army of Oliver Cromwell, and Mrs. Stevens could
sympathize with a political fugitive. They ran some risk in keeping him
in their house; but as a majority of the colonists had been in sympathy
with the Duke of Monmouth, for James II. had few friends in Virginia and
Thomas Hull none, their risk was not as great as it might seem.

The fugitive late next day awoke, and Robert carried his breakfast to
him. The colony was wild with excitement over the escape of an indented
slave and the killing of the overseer. Thomas Hull represented the
crime to be as heinous as possible, to arouse a sympathy for himself and
a hatred for the escaped slave. Some people were outspoken in the belief
that the escaped slave should be killed; others were in sympathy with
him. They reasoned that Hull had been a hard master, and that this poor
fellow was no criminal, but a patriot, for which he had been adjudged to
ten years' penal servitude.

Many of the searchers came to the mansion house of Stevens; but he
managed to put them off the track.

For five days and nights George Waters remained in the attic. On the
sixth night Robert Stevens came to him and said:

"You must now set out on your journey."

"But Cora--can I see her?"

"She will accompany you. Here is a suit of clothes more befitting one of
your rank and station, than the garb of an indented slave." He placed a
riding suit with top boots and hat in the apartment. When he had attired
himself, Robert next brought him some arms, a splendid gun and a brace
of pistols of the best make.

"You may have need of these," said the planter. "You will also find
holsters in the saddle."

"And does Cora know of this?"

"I have told her all."

The father shuddered. In the pride of his soul, he remembered that he
was a slave, had felt the lash, and was humiliated.

Under a wide-spreading chestnut near the planter's mansion, stood three
horses ready saddled. A faithful negro slave was holding them, and the
little maid, clothed for a long journey, awaited her father's arrival. A
fourth horse was near on which were a pack of provisions and a small
camping outfit.

The father and child met and embraced in silence, and, had she not felt
a tear on her face, she would hardly have known that he was so greatly
agitated.

"We will mount and be far on the journey before the day dawns," said
Robert.

"Do you go with us?" asked George Waters.

"Certainly. I know the country and will guide you beyond danger."

They mounted and travelled all night long. At early dawn, they halted
only to refresh themselves with a cold breakfast, and pushed on.

Three days Robert journeyed with them, and then, on the border of
Maryland, he halted and told them of a land now within their reach,
where the Quakers dwelt. There they might rest until they were able to
go to Massachusetts. He gave a purse of gold to the father, saying:

"Take it, and may God be as good to you as he has been to me."

The fugitive murmured out some words of thanks; but his benefactor
wheeled his steed about and galloped away, lest the words of gratitude
might fall on his ears.

"Let us go on, father," said Cora.

For days, Cora Waters could never tell how long, they journeyed, until
at last, on the banks of the Delaware, they came upon a small town where
dwelt a people at peace with all the world--the Quakers, and the tired
child and her father were taken in, given food and shelter, Christian
sympathy, and assured of safety.

CHAPTER IV.

MR. PARRIS AND FLOCK.

And false the light on glory's plume,
As fading hues of even,
And Love and Hope, and Beauty's bloom,
Are blossoms gathered for the tomb,--
There's nothing bright but Heaven.
--Moore.

The last expiring throe of a mighty superstition was about to convulse
the little society at Salem, and, as usual in such cases, ignorance and
prejudice went hand in hand for the destruction of reason and humanity.
The last of the great religious persecutions was to begin, when eminent
divines were to stand and point with pride to the swaying bodies of
their victims, hanging from the gibbet, and call them "fire-brands of
hell."

In the village of Salem, there was a strife between Samuel Parris the
minister and a part of his people; a strife so bitter, that it had even
attracted the attention of a general court. We all know, even in these
modern days, what a furor can be created in a church, when a part of the
organization is arrayed against the pastor. Sometimes the divine
shepherd loses his temper and says ugly things against his flock, and
thinks many which he does not utter.

Parris was a man filled with ambition and prejudice. He was a fanatic
and easily driven to frenzy by opposition. An unfavorable criticism
upset his highly nervous organism, and he set out to find some proof in
the Scriptures for condemning his enemies. It never entered into his
mind to love those who hated him.

Mr. Parris had lived in the West Indies for several years before going
to Salem, and had brought with him some slaves purchased from the
Spaniards. Among them were two famous in history as John and Tituba his
wife. Historians disagree as to the nationality of these slaves. Some
aver they were Indians, others call them negroes, while some state they
were half and half. Whatever may have been their nationality, their
practices were the fetichism of western Africa, and there can be no
doubt that negro blood predominated in their veins. All their training,
their low cunning and beastly worship, their deception and treachery
were utterly unlike the characteristics of the early aborigines of
America, and were purely African.

John and Tituba were full of the gross superstitions of their people,
and were of the frame and temperament best adapted to the practice of
demonology.

In the family of Samuel Parris, his daughter, a child of nine years, and
his niece, a girl of less than twelve, began to have strange caprices.
During such a state of affairs the pastor actually permitted to be
formed, with his own knowledge, a society of young girls between the
ages of eight and eighteen to meet at the parsonage, strangely
resembling those "circles" of our own time called séances, for
spiritualistic revelations. There can be no doubt that the young girls
were laboring under a strong nervous and mental excitement, which was
encouraged rather than repressed by the means employed by their
spiritual director. Instead of treating them as subjects of morbid
delusion, Mr. Parris regarded them as victims of external and diabolical
influence, and strangely enough this influence, on the evidence of the
children themselves, was supposed to be exercised by some of the most
pious and respectable people of the community. As it was those who
opposed Mr. Parris, who fell under the ban of suspicion, there is room
to suspect the reverent Mr. Parris with making a strong effort to
gratify his revenge.

Many a child has had its early life blighted and its nerves shattered by
a ghost-believing and ghost-story-telling nurse.

No class of people is more superstitious in regard to ghosts and witches
than negroes. Whatever fetich ideas may have been among the Indians of
the New World, many more were imbibed from the Africans with whom they
early came in contact.

Old Tituba was a horrid-looking creature. If ever there was a witch on
earth, she was one, and as she crouched in one corner, smoking her clay
pipe, her eyes closed, telling her weird stories to the girls, no one
can wonder that they were strangely affected.

"Now, chillun, lem me tell ye, dat ef ebber a witch catches ye, and
pinches ye, and sticks pins in ye, ye won't see 'em, ye won't see
nobody, ye won't see nuffin," said old Tituba.

"What should we do if a witch were to catch us, Tituba?" asked Abigail
Williams, the niece of Mr. Parris.

"Dar but one thing to do, chile. Dat am to burn de witch or hang 'em."

"Are there witches now?"

"Yes, dar be plenty. I see 'em ob night. Doan ye nebber see a black man
in de night?"

The children were all silent, until one little girl, whose imagination
was very vivid, thought she had seen a black man, once.

"When was it?" asked Abigail Williams.

"One night, when I waked out of my sleep, I saw a great black something
by my side."

The little blue eyes opened so wide and looked with such earnestness on
the assembled children, that there could be no doubting her sincerity.

"Can we catch witches?" Abigail asked Tituba.

"Yes."

"How?"

"Many ways."

Then she proceeded to tell of the various charms by which a witch might
be detected, such as drawing the picture of the person accused and
stabbing it with a knife of silver, or shooting it with a silver bullet.

"Once, when a witch was in a churn," continued Tituba, "and no butter
would come, den de man, he take some hot water an' pour it in de churn,
an' jist den dar come a loud noise like er gun, an' dey see er cloud
erbove de churn. Bye um bye, dat cloud turned ter er woman's head an' et
war an ole woman wat lib in der neighborhood and war called a witch."

"Is that true, Tituba?" asked one of the little girls.

"It am so, fur er sartin sure fact, chile."

Nothing is more susceptible than a young imagination. It can see
whatever it wills, hear whatever is desired, and like wax is ready to
receive any impression one chooses to put on it. A child can be made to
believe it sees the most unnatural things, and in a few days Tituba and
John had thoroughly convinced the children that they saw spirits and
witches in the air all about them.

One evening, a pretty young woman, not over twenty-one or two, came to
the parsonage, where the witches and ghosts had been holding high revel.
She was a brunette with a dark keen eye and hair of jet. Her face was
lovely, save when distorted by passion, and her form was faultless.

"Sarah Williams, where have you been, that we have seen nothing of you
for a fortnight?" asked Mrs. Parris as the visitor entered the house.

"I have been to Boston, and but just came back yesterday. What strange
things have been transpiring since I left?"

At this moment a door opened and Mr. Parris, a tall, pale man, entered
from his study. The new-comer, without waiting for the pastor's wife to
answer her question, rose and, grasping the hand of her spiritual
adviser, cried:

"Mr. Parris, how pale you are! but then I cannot wonder at it, when I
consider all I have heard."

"What have you heard, Sarah?" he asked.

"I have heard you are having trouble in your congregation."

"Who told you?"

"The rumor has gone all over the country, even reaching Boston. And they
do say that the evil spirits have visited Salem to defame you."

Mr. Parris pressed his thin lips so firmly that the blood seemed to have
utterly forsaken them, and his cold gray eye was kindled with a subdued
fire, as he answered:

"I am far from insensible that at this extraordinary time of the devil
coming down in great wrath upon us, there are too many tongues and
hearts thereby set on fire of hell."

"To whom can you trace your troubles?"

"To Goodwife Nurse," answered the pastor. "It is that firebrand of hell
who seeks to ruin me."

"I saw Goody Nurse," cried one of the smaller children.

"When?" asked Mr. Parris.

"Last night."

The pastor, the visitor, and the wife exchanged significant glances, and
the father asked:

"Where did you see her?"

"She came with the black man to my bed."

"What did she do?"

"She asked me to sign the book."

"What book?"

"I don't know; but it was a red book."

The anxious mother, in a fit of hysterics, seized her child in her arms
and cried:

"No, no, no! don't you sign the book and sell your immortal soul,
child!" and she gave way to a fit of weeping, which unnerved all the
children, who began to howl, as if they were beset by demons. When the
hubbub was at its height, the door to an adjoining room opened, and
Tituba and John stuck their heads into the room.

"She am dar! she am dar!" cried old Tituba. "I see her! I see dem bofe!"

"Yes, I see um--see um bofe, Tituba," repeated John.

"Who do you see?" asked the pastor.

"See de black man and Goody Nurse."

"Where?"

"Dar."

They pointed along the floor, then up the wall to the ceiling, where
they both avowed that they saw Goodwife Nurse and the black man, or
demon, dancing with their heels up and heads down.

The negro clapped his hands, patted his foot on the floor and cried
aloud:

"Doan yer see um, Marster? doan yer see um, chillun?"

One little girl, who fixed her eyes on a certain dark corner of the
room, thought she could see a shadow moving on the wall, but was not
quite certain. The pastor was overcome by the presence of the prince of
darkness in his own house, and, falling on his knees, began to pray. As
a natural result, when all minds were directed to one channel, as they
were by prayer, the superstitious feeling which possessed them passed
away, and the household, which a few moments ago was on the verge of
hysteria, became more calm, and when all rose from their knees, Mrs.
Parris asked her visitor to spend the evening with them.

"I fain would stay; but I dread the long walk home."

"Samuel will accompany you, unless Charles Stevens comes, as he
promised. In case he should, he can go with you."

At the mention of Charles Stevens, the young woman's eyes grew brighter,
and her face became crimson.

"Sarah, have you not heard from your husband?" asked the minister.

"No; he is dead."

"Did you never hear of the pinnace?"

"No; but it was no doubt lost."

"How long since he left?"

"A year. He went to New York, was seen to leave that port, and has never
been heard from."

"It is sad."

"Verily, it is," and Sarah tried hard to call up a tear, and wiped her
eyes with the corner of her apron.

John and Tituba had retired to their domain, the kitchen, to conjure up
more demons and plan further mischief.

Mr. Parris could not keep his mind long from the rebellious members of
his flock. "I will be avenged on them," he thought. "Verily, I will be
avenged for every pang they have made me suffer."

He had forgotten the command, "Vengeance is mine, I will repay, saith
the Lord."

Sarah Williams proceeded to further delve into the trouble with Mr.
Parris and his church.

"Is Rebecca Nurse your enemy?" she asked.

"Verily, she is; so is her sister Goodwife Corey."

"Why are they your enemies?"

"They want another pastor, and have done all in their power to ruin me."

"Why do you endure it?" asked Sarah.

"How can I help myself? I retain my charge and shall retain it, despite
Goody Nurse."

At this the youngest child said:

"Goody Nurse was at church last Lord's day with a yellow bird."

"A yellow bird?" cried all.

"Yes; I saw a yellow bird fly into the church and light on her
shoulder."

Tituba had told the poor deluded child that if Goodwife Nurse were a
witch, she would be accompanied by a yellow bird.

"Surely you saw no yellow bird last Lord's day."

"Verily, I did, and it came first and sat on her shoulder, and then on
her knee, and, while father was preaching, it whispered in her ear."

"Could you hear what it said?" asked the pastor.

"No, for I was not near enough."

Then the pastor and his wife and visitor exchanged glances. Foolishly
credulous and blindly superstitious, as well as prejudiced, their minds
were like the fallow ground ready to receive any impression, however
silly.

Before more could be said, there came a rap at the door, and Charles
Stevens, the lad who succored the wounded stranger that had so
mysteriously disappeared, entered. Charles was almost a man, and bid
fair to make a fine-looking fellow. He was tall and muscular, with bold
gray eyes and a face open and manly. He had lost none of his mirth, and
his merry whistle still shocked some of the staid old Puritans.

As soon as Charles entered, the young widow rose, all blushing, to greet
him. She was not more than one or two years his senior, and, being still
beautiful, there was a possibility of her entrapping the youth.

The pastor greeted him warmly and assured him that his visit was most
opportune; but he regretted very much that he had not come an hour
sooner.

"Wherefore would you have had me come an hour sooner?" asked the merry
Charles.

"That you might, with your own eyes, behold some of the wonderful
manifestations of the prince of darkness."

With a laugh, Charles answered that such manifestations were too common
to merit much comment; but as a matter of course he asked what the
manifestations were.

"An example of witchcraft."

At this Charles laughed, and Mr. Parris was shocked at his scepticism.

"Wherefore do you laugh, unregenerated youth?" cried the pastor.

"A witch! I believe there are no witches," he answered.

"Would you believe your eyes, young sceptic?"

"I might even doubt my own eyes."

"Wherefore would you?"

"Nothing is more deceptive than sight; optical delusions are common. Did
you see a witch?"

"Not myself; but others did."

"Who?"

"John, Tituba and Ann Parris saw the witches dancing on the ceiling,
with their feet up and their heads down."

At this Charles Stevens again laughed and answered:

"Verily you are mad, Mr. Parris, to believe what those lying negroes
say. They have persuaded the child into the belief that she sees strange
sights."

Mr. Parris became greatly excited and cried:

"The maid sees the shape of Goody Nurse and the black man at night. They
come and choke her, to make her sign the book."

"What book?"

"The devil's book. Do you not remember some time ago a stranger was at
your house, who mysteriously disappeared?" Of course Charles remembered.
He had never forgotten that mysterious stranger, and often wondered what
had been his fate.

"The same shape appeared before John Louder in the forest, where he had
gone to stalk deer, and asked him to sign the red book in which is
recorded the souls of the damned."

This was the frightful story told by Louder on his return from the
night's hunt, and many of the credulous New Englanders believed him. Mr.
Parris, having become warmed up on his subject, resumed:

"Charles, Charles, shake off the hard yoke of the devil. Where 'tis
said, 'the whole world lies in wickedness,' 'tis by some of the ancients
rendered, 'the whole world lies in the devil.' The devil is a prince,
yea, the devil is a god unto all the unregenerate, and, alas, there is a
whole world of them. Desolate sinner, consider what a horrid lord it is
you are enslaved unto, and oh, shake off the slavery of such a lord."

Charles was unprepared for such a sermon, and had no desire to be bored
with it, yet he was left without choice in the matter.

The young widow came to his relief and took him off under her protection
and soon made him forget that he had ever been rebuked by the parson.
Certainly, he had never met a more agreeable person than Sarah Williams.
Her husband was a brother of Mrs. Parris, and she wielded a great
influence in the minister's family. Gradually she absorbed more and more
of Charles Stevens' society, telling him of her recent visit to Boston,
and of the latest news from England, inquiring about his mother, and
talking only on the subjects which most interested him. He thought her a
charming woman.

The hour was late ere they knew it, and Puritanic New England was an
enemy to late hours. Sarah declared she must go home.

"Come again, Sarah," said Mrs. Parris.

"I will. Verily, I must go; but see, the moon is down, how dark it is."

Charles was not slower to take the hint than a young man of our own day.
Humanity has been the same since Eve first evinced her power over Adam
in the garden. Ever since, men have been led by a pretty face often to
their ruin. Charles, in a bashful, awkward way, informed the young widow
that he was going the same road, and it would not be much out of his way
to accompany her to her very door. Of course she was pleased, and
Charles and the young widow went away together.

"Have you never learned the fate of your husband, Sarah?" he asked.

"No; poor Samuel is dead," she answered.

"It is sad that you know not his fate. Was he drowned at sea, killed by
the Indians, or murdered by the pirates?"

"I know not. I am very lonely now, Charles."

"I pity you."

"Do you?"

"Verily, I do."

"Thank you, Charles."

"Your parents are in Boston, are they not?"

"Yes."

"Do you intend to live always thus alone?"

"Oh, I trust not," and the darkness concealed the sly glance which Sarah
cast from her great dark eyes on the unsuspecting youth at her side. The
conversation was next changed to Mr. Parris, his quarrel with his flock,
and the strange phenomenon developing at his house.

"What think you of it, Charles?"

"It is a sham."

"Oh, no, no! John, the negro man, is bewitched, and has fits."

"A good flogging would very quickly bring him out of his fits."

By this time they had reached the door of Sarah Williams' house. She
turned upon the youth and, seizing his arm, in a voice trembling with
emotion, said:

"Charles, I beseech of you, as you love life and happiness, do not say
aught against Mr. Parris or witchcraft. We stand on the brink of
something terrible, and no one knows what the end may be."

As Charles wended his way homeward, he pondered over the strange words
of Sarah Williams, and asked himself:

"What does she mean?"

CHAPTER V.

A NIGHT WITH WITCHES.[A]

As bees bizz out wi' angry fyke
When plundering herds assail their byke,
As open pussies mortal foes,
When, pop! she starts before their nose,
As eager runs the market crowd,
When, "Catch the thief!" resounds aloud,
So Maggie runs, the witches follow,
Wi' monie an eldritch skreech and hollow.
--Burns.

[Footnote A: The incidents narrated in this chapter were gathered from
Cotton Mather's "Invisible World," and legends current at the time.
Strange as it may seem, these narratives were believed, and some are
from sworn testimony in court.]

Most people are superstitious. In fact, we might put it stronger and
say, all people are superstitious. Superstition is natural, and so long
as there are great mysteries unrevealed to man, there will be
superstition. So long as the great mysteries of life and death and a
future existence are shrouded in the unknown, there will be believers in
the supernatural. So long as there are powers and forces not understood,
they will be attributed to unknown or unnatural causes. Most people are
unwilling to admit, even to themselves, that they are superstitious, yet
somewhere in their nature will be found a belief in some odd and
ludicrous superstition. Many have a dread of the unlucky number; some
will not commence a journey on Friday; they feel better when they have
seen the new moon over their right shoulder, and when the matter is well
sifted, we find lurking about all a strange, inexplicable superstition.

Two hundred years ago, superstition was far more prevalent than at
present, and some of the wisest and best of that day possessed the
oddest and most unreasonable opinions.

A few evenings after the incidents narrated in the foregoing chapter,
Charles Stevens, who had been all day on a hunt, at night found himself
near an old deserted house, four or five miles from town. The house had
been built by some Puritans, years before, and the family which had
lived in it were murdered by Indians. The house was currently reported
at the village to be haunted; but Charles, who was not a believer in
ghosts, resolved to pass the night there, in preference to braving a
threatening thunderstorm.

His negro man Pete was with him, and when he told Pete to gather up some
dry wood, the darkey, with eyes protruding from his head, asked:

"Massa Charles, am ye gwine to stay heah all night?"

"Certainly, Pete, why not? A storm is coming, and we could not reach
home in such a tempest."

"But dis house am haunted."

"Oh, nonsense, Pete. Get the wood, and don't let such foolish notions as
ghosts enter your mind."

Pete reluctantly obeyed, and Charles went into the house where was an
old lamp which had been left there by hunters. It was nearly full of
oil, and he lighted it by aid of his flint and steel.

Some rude benches and three-legged stools constituted the furniture.
Pete, finding that nothing could induce his master to go on, gathered a
quantity of dry wood before the rain began to fall, and started a fire.

The single lamp, burning dimly on the mantel, gave a weird ghost-like
gleam, and Pete shuddered as he glanced into the dark corners and the
black attic above, from whence his fervid imagination conjured up lost
spirits, ghosts and goblins ready to seize him by the hair.

Just as the first great rain-drops began to fall on the old
weather-beaten roof of the deserted house, they heard the rapid tramp of
feet without. Pete uttered a horrified yell and sprang into the chimney,
where he was trying to start a fire. Charles told him to refrain from
his silly conduct and went to the door to see who their visitors were.

"Charles, Charles, is it you?" cried a voice which he recognized as John
Louder. "We saw the light within and determined to seek shelter."

Louder was accompanied by his neighbors Bly and Gray, all carrying guns
and some small game in their hands.

"You have been in the forest to-day?"

"Yes, with ill luck, too. Marry! I trow, neighbors, we will have a
tempest," cried Louder, as he and his companions entered the old house.
A burst of thunder shook the earth; the wild winds raged about the
house, making the rickety old structure creak and groan, while the air
about seemed on fire. For a moment all were awed to silence; then
Charles said:

"It will soon pass. The rain will soon drown it."

"Have you but just come?" asked Louder.

"Just arrived."

"I would not, under other circumstances, put up in such a place as this;
but it is better than the storm raging without."

The hunters, thankful for even such poor shelter, skinned some
squirrels, and toasted them before the glowing fire, which Pete had
built. Supper over, they drew the benches close about the fire, and
while they listened to the raging storm without, conversed on the
mysteries of that invisible world, which has always formed an
interesting theme for the children of Adam.

"Charles Stevens, only a few years ago, you harbored at your house a
wizard," said Louder.

Charles Stevens was half amused and half indignant. He began to
expostulate with Louder, when the latter said:

"Nay, nay; I charge you not with bartering with the devil; but list to
me. On the selfsame day you found the stranger wounded at the road-side
near the spring, we three had been hunting among the hills for deer.
Some one had bewitched my gun. I know it, for when I fired, the bullet,
which never failed on other occasions to go straight to the mark, went
astray. All day long that mysterious stranger had followed us,
grievously tormenting us and leading astray our shots, until I loaded my
piece with a sixpence and fired at a large fat buck which strutted
temptingly before me. Had you probed his wound I trow you would have
found my sixpence buried in his side."

At this, the negro, who was crouched in a corner, groaned in agony,
while Charles was inclined to treat the matter lightly. Louder related
how, while at the lake in the wood, he had been visited by this
mysterious apparition, who offered him a book to sign, adding that he
knew at once that his tormentor was a wizard or the Devil, that his eyes
were in an instant changed to fire, and sulphurous smoke issued from his
nostrils.

"Can you ask me if I believe my own eyes and my own ears?" concluded
Louder. "Those are truths, and had I signed his book, I would have been
tormented by fiends and my soul forever lost."

"They do say the people are ready to cry out on Goody Nurse," put in
Bly.

"Goody Nurse! surely not," answered Charles. "She is one of the best
women I know. She is kind, good and gentle with all."

"Verily, so is Satan, until he has his clutches upon you. Goody Nurse is
a witch."

"Beware, John Louder, how you malign such as she," said Charles, growing
serious. "Have the proof before you assert."

"I know whereof I speak," declared John Louder. "About five or six
months ago, one morning about sunrise, I was in my chamber assaulted by
the shape of Goody Nurse, which looked on me, grinned at me, and very
much hurt me with a blow on the side of my head. That selfsame day,
about noon, the same shape walked in the room where I was, and an apple
strangely flew out of my hand, into the lap of my wife, six or eight
feet from me. Can you deny such evidences as this?"

"I have seen her," put in John Bly, "and once when her shape did assail
me, I struck at her with my cane, and she cried out that I had torn her
coat."

Samuel Gray stated that he had been tormented with spectres and spirits.
All this was agony to the horrified negro, who, crouching in one corner,
shivered with dread, while his eyes wildly rolled in agony.

"Once a shape appeared to me and did tempt me to sign a book which I
refused to do, and the shape whipped me with iron rods to compel me
thereunto."

"Did you know the witch?" asked Charles.

"Verily, I did."

"Who was it?"

"One Bridget Bishop. I afterward saw her at a general meeting of witches
in a field, where they all partook of a diabolical sacrament, not of
bread and wine, but of the flesh and blood of murdered people."

At this the negro groaned and crouched closer to the chimney jamb. The
storm roared without, and the rain fell with a steady pouring sound, as
the superstitious hunters filled their pipes and gathered closer about
the fire.

"There is no need to deny longer that witches exist," said John Louder.
"I have seen enough of them to convince me beyond question that there
are witches. Ann Durent one day left her infant, William Durent with Amy
Dunny, a woman who has since been known to be a witch. Though Dunny was
an old woman, she afterward confessed she had given suck to the child,
whereat Durent was displeased and Dunny went away with discontent and
menaces.

"The night after, the child fell into strange and sad fits, wherein it
continued for divers weeks. One doctor Jacob, who knew something of
witches, advised her to hang up the child's blanket in the chimney
corner all day, and at night, when she went to put the child into it, if
she found anything in it, then to throw it without fear into the fire.
Accordingly at night when she took down the blanket, there fell out of
it a great toad, which hopped up and down the hearth, uttering strange
cries. A boy caught it, and held it in the fire with the tongs, where it
made a horrible noise, and flashed like gunpowder, with a report like
that of a pistol. Whereupon the toad was seen no more. The next day a
kinswoman of Dunny said she was grievously scorched with the fire, and
on going to the house it was found to be even so. After the burning of
the toad, the child recovered."

"I did not believe in witchcraft at first," remarked Samuel Gray, by way
of preface to some weird account of his own; "but I cannot doubt my
senses. I had been to Boston on business for the parson and, being
belated, was riding along the road homeward. I had just reached the old
Plaistowe field, when I suddenly discovered a long black something, like
a monster cat or panther, running along the fence at my side. I was
seized of some strange power and despite my will was forced to wink my
eyes. If I closed my eyes but for a second, the black object was back at
the point where it started from and ran along again, until I closed my
eyes, when it appeared where I had first seen it. My horse became
affrighted and ran away with me."

John Bly knocked the ashes from his pipe and began:

"I have an uncle in Virginia, who was sorely tried by witches. One witch
in the neighborhood, especially, did grievously torment him. He would go
to his door and see his field full of cattle; but on entering the field
itself, no cattle were to be seen. Knowing full well that he was
bewitched, he loaded his gun with a silver bullet, and one day fired at
a large white cow. Instantly every beast disappeared, and he saw an old
woman over the hill limping as if in pain. It was the suspected witch,
whom he had shot in the leg. She did not bother him any more; but
another witch used to come at night and ride him. She would shake a
witch bridle over his head, utter some incantation and my uncle would be
turned into a horse, and she would ride him hard until morning. Then she
would bring him home, remove the spell, and he would be asleep in bed at
dawn. One night he was thus ridden to a witch ball and tied to a tree.
He rubbed his head against the tree until he got the bridle off, the
spell was broken and he was once more a man. He took the enchanted
bridle and laid in wait for the witch. As she emerged from the door, he
seized her, shook the bridle over her head, repeated the words she had
used, and instantly she was changed into a fine gray mare. He mounted
her and rode her furiously, out of revenge, for many miles to a
blacksmith, where he alighted and, awaking the smith, had him shoe the
mare at once. Then he rode her nearly home, when he turned her loose.

"Next morning he went to the home of his neighbor, whose wife he
suspected of being the witch, and inquired after the health of the
family.

"'My wife is ill,' answered the head of the house.

"'What ails her?'

"'Alas, I know not.'

"My uncle went into the room where the woman lay in bed suffering
greatly.

"'Are you very ill?' my uncle asked.

"'I am sick almost unto death,' the woman answered.

"'Let me hold your hand and see if you have a fever.'

"'No, no, no!' and she sought to hide her hands under the cover; but my
uncle was a resolute man, and he seized her hand and drew it from
beneath the cover, and behold, a horseshoe was nailed unto it. On each
hand and each foot there was nailed a shoe which the smith at the trial
swore he had put on the gray mare the night before."

The negro groaned at the conclusion of the narrative, and his face was
so expressive of agony, that it formed a comical picture, exciting the
laughter of Charles Stevens, and Bly supposing that he was skeptical of
the story he had told said:

"Do you doubt the truth of my narrative, my merry fellow? Perchance you
may some day feel the clutches of a witch upon you, then, pray God,
beware."

"These are matters of too serious moment to excite one to laughter," put
in Mr. Gray, solemnly. "Since the devil is come down in great wrath upon
us, let us not in our great wrath against one another provide a lodging
for him."

Charles, the reckless, merry youth, treated the matter as it would be
treated at the present day.

"You need not deride the idea of witches changing people to horses,"
said John Louder, who, according to accounts given of him, by Cotton
Mather, was either an accomplished liar or a man possessing a vivid
imagination.

"Have you ever had any personal experience?" asked Charles.

"Indeed I have."

"What was it?"

"Goody Nurse does such things; but she has ever been too shrewd to be
caught as was the witch in Virginia."

"Goody Nurse! For shame on you, Mr. Louder, to accuse that good,
righteous woman with offences as heinous as having familiar spirits."

With a solemnity so earnest that sincerity could scarcely be doubted,
John Louder remarked:

"Glad should I be, if I had never known the name of this woman, or never
had this occasion to mention so much as her name. Goody Nurse is the
most base of all God's creatures, for she takes unto herself a seeming
holiness."

"What hath she done?"

"Listen and I will tell you. She hath grievously afflicted my children.
At night her shape appears to them accompanied by a black man. She hath
power to change her own form into an animal, a bird or insect at will.
Once my little girl was attacked by a large black cat, which she
recognized as Goody Nurse.

"Not only does she afflict my children; but my cattle, my gun and myself
have been bewitched by her."

John Louder here paused and, refilling his pipe, lighted it, took a few
whiffs to get it going and resumed:

"If you will listen to what I say, I will tell you of a certain incident
which befell me last summer. One night I had retired early to rest, for,
having been in the fields all day, I was somewhat weary. I fell asleep
and was dreaming of pleasant forests, running brooks, green meadows,
thrift and plenty, when suddenly methought I heard a voice calling unto
me.

"'John Louder! John Louder!' it seemed to say.

"I started up from my pillow and sat on the side of my bed. The day had
been very hot, the night was still warm, and the window had been left
open, that the good south breeze might refresh my heated face. Suddenly
in through that window came a great black object. I could see the eyes
like blue flames, the face with a hideous grin, great sharp ears and
short horns on top. He had bat-like wings, a tail, and on one foot was a
cloven hoof.

"I was too much affrighted to speak; but the shape motioned me to rise.
I did so. An instant later, lo, a second shape appeared, and this was
Rebecca Nurse. They did not ask me to sign the book, this time, for I
had declined so often to do so, that they thought it little need.

"'Come!' said Goody Nurse. I rose and followed, I own, for I was under
some strange spell.

"We got out of the house, I know not how, and I saw a great many people
waiting. Some were on the ground, and some were in the air. All were on
broomsticks.

"'Come, John Louder, mount behind me,' said Rebecca Nurse, and I was
compelled to get behind her."

"What was she riding?" Charles asked.

"A broomstick."

Charles, by an effort, restrained the laughter, which the answer had so
nearly created, and John Louder resumed:

"She uttered a strange, terrible cry, and we all rose in the air on the
broomsticks and away we sped like birds. I was in constant fear lest I
should fall and be dashed to death on the ground. I clung to her, and
she, uttering strange screeches and cries, sped on like a bird through
the air. Her broomstick rose and fell at her command.

"At last we descended to a valley, and all the witches save Goody Nurse
disappeared. Here I soon learned that, instead of riding, I was to be
ridden. By a few magic words, my face became elongated, my body grew, my
hands and feet became hoofs, my body was covered with hair, I had a mane
and tail, and I was a horse, with a saddle on my back, and a bit in my
mouth. Mounting me, the old witch cried:

"'Be going, Johnnie, I will give you sore bones ere the cock crows.'

[Illustration: "We all rose in the air on broomsticks."]

"I was goaded to desperation. I ran, I leaped, I sprang from precipices
so high, that, had I not been held up by the spirits of the air, I must
have been dashed to death on the rocks below. I was agonized, and I
wanted to die.

"At last we came to a valley and a house, which I recognized as the old
Ames Meeting House. Here a number of poor wretches like myself who had
been changed to beasts and ridden almost to death, were tied up. Some of
them were horses, some were bulls, and one had been changed to a ram,
another to an ostrich. I was tied to a tree so near to the door of the
house, that I could see within.

"Verily, it was such a sight as I pray God I may never witness again.
There were the witches at their infernal feast. The liver and lungs,
torn warm and bleeding from some helpless wretch, lay on the table. They
partook of the food, also the diabolical sacrament, and then commenced
their dance. I saw them dancing with their feet up to the ceiling and
their heads hanging down.

"In my agony of spirit, I seized the tree nearest me in my mouth, and
bit it so hard that I broke out the tooth," and here the narrator
exhibited his teeth, one of the front ones being gone. "You see the
tooth is missing. A week later I went to the Ames Meeting House and
found the tooth sticking in the tree.

"After they had kept up their infernal dance for an hour, Goody Nurse
again appeared and, mounting on my back, did ride me most grievously
hard over the hills and plains, until we came to my home. Then she
suddenly slipped from my back and hurled me head first through the
window, where I fell in my own shape by the side of the bed."

Charles Stevens, feeling assured that he had a solution to the
marvellous story, said:

"It was no doubt a frightful dream, which to you seemed real."

"Dream, was it?" cried Louder. "I sprang to my feet, ran to the window,
and, sure as I am a white man, there was Goody Nurse soaring away
through the air on a broomstick."

When he had finished his story, the horrified group shuddered and
gathered closer about the fire which had burned low on the hearth. Pete
tried to lay on a stick with his trembling hand, but was not equal to
the task. The lamp-wick burned low in its socket, flickered and
threatened to go out, while the storm without howled with increasing
fury, the rain beat against the side of the house, and the thunder
crashed overhead.

A shuddering silence seemed to have seized upon the group, and they sat
watching the flickering lamp and smouldering fire, when suddenly all
were roused by a loud rapping at the door. The entire group started up
in alarm, the negro howled, and Bly gasped:

"God save us!"

"The whole armor of God shield us against the witches," groaned John
Louder.

"Heaven help us now!" whispered Gray.

Charles Stevens, though scarcely more than a youth, was the most
self-possessed of all. He rose and opened the door. A blinding flash
revealed a pair of horses with drooping heads in the rain and storm,
while a man and young girl, the late riders of the horses, stood at the
door holding the reins.

As soon as the door was opened, the man, holding the little maiden's
hand in his own, stepped into the house to be out of the gust of wind
and rain.

"We are belated travellers, kind sir, and seek shelter from the storm,"
the stranger began.

At sound of his voice, John Louder sprang to his feet, and, seizing the
lamp, held it close to the man's face. Starting back with a yell, he
cried:

"Away! wizard, devil, away! You are he who offered the book to me. Away!
away! or I will slay you!"

The startled stranger answered:

"I never saw you before."

John Louder insisted that he was the evil one who had met him at the
lake while he was stalking the deer, and had offered him the book to
sign.

"I never saw you before in my life," the stranger answered, his
theatrical tones making a strange impression on the superstitious
Louder. He read in his face the look of a demon, and continued to cry:

"You must, you shall go away! Prince of darkness, back into the storm
which your powers created!"

Charles Stevens was too much amazed to speak for some moments, for, by
the combined aid of the lamp and firelight, he saw before him the very
features of the man whom he had found wounded and almost dying at the
spring. The wanderer turned his sad and handsome face to the youth and
asked:

"Can you take us to shelter?"

"I did once, and will again."

"You did once? Truly you mistake, for I never saw you before. My child
will perish in this storm."

"It is five miles to my house; but if you will come with me I will show
you the way."

They tried to dissuade Charles from going out into the driving storm;
but he was not moved by their entreaties. He only saw the young maiden's
pale, sweet face and appealing blue eyes, and he set off with the two
through the storm, which beat about them so that they were quite wet to
the skin when the house of widow Stevens was reached. The man and the
maid were given beds and dry clothing.

Next morning, Charles asked the stranger:

"Are you not the man who came here in 1684, wounded?"

"I am not. I was never here before. What is your name?"

"Charles Stevens."

"Have you relatives in Boston?"

"Yes, my grandfather, Mathew Stevens, who was a Spaniard by birth and
called Mattheo Estevan, died in Boston twenty years ago, and I have
uncles, aunts and cousins living there."

"Have you relatives in Virginia?"

"I have cousins."

"Is one Robert Stevens?"

"He is."

"I know him, he befriended me and sent me here."

Then the stranger told how he had been an indented slave in Virginia,
and escaped from a cruel master through the aid of Robert Stevens.

The strangers were George Waters and his daughter Cora.

CHAPTER VI.

THE CHARTER OAK.

When time, who steals our years away
Shall steal our pleasures too,
The memory of the past will stay,
And half our joys renew.
--Moore.

The Stevens family was growing with the colonies. Of the descendants of
Mathew Stevens who came to New Plymouth in the _Mayflower_, there were
many living in Boston, New York, Salem, Rhode Island and Connecticut.
The family, widely scattered as its members were, never lost track of
each other. They knew all their relatives in Virginia, Maryland and
Carolinia.

Charles Stevens, but a youth, was on a visit to Connecticut, when an
event transpired, which has since become historical. An aunt of Charles
Stevens was the wife of a certain Captain Wadsworth, and Charles was
visiting at this aunt's house when the incident happened.

As the student of American history doubtless knows, the tyrannical
Governor Andros of New York, claimed dominion over all that scope of
country denominated as the New Netherland, a very indefinite term
applied to a great scope of country extending from Maryland to the
Connecticut River, to which point Andros claimed jurisdiction.

As early as 1675, he went to the mouth of the Connecticut River with a
small naval force, to assert his authority. Captain Bull, the commander
of a small garrison at Saybrook, permitted him to land; but when the
governor began to read his commission, Bull ordered him to be silent.
Andros was compelled to yield to the bold spirit and superior military
power of Captain Bull, and in a towering passion he returned to New
York, flinging curses and threats behind him at the people of
Connecticut in general and Captain Bull in particular.

More than a dozen years had passed since Andros had been humiliated by
Connecticut, and, despite his anathemas, the colony quietly pursued the
even tenor of its way. At the end of that period, a most exciting
incident occurred at Hartford, during the visit of Charles Stevens to
that city. This historical incident has about it all the rosy hues of
romance. On the very day of the arrival of Charles Stevens at Hartford,
while he was talking with Captain Wadsworth, his aunt's husband, a
member of the colonial assembly suddenly entered the house, his face
flushed with excitement.

"What has happened, Mr. Prince?" Wadsworth asked, for he could see that
the man was greatly excited.

"Governor Andros has come again," gasped Mr. Prince.

"Why should that alarm us? The fellow, though given to boasting, is not
dangerous, or liable to put his threats into execution."

"But he has grown dangerous!" declared Mr. Prince. "The liberties of the
colony are involved. Andros appears as a usurper of authority--the
willing instrument of King James the second, who, it seems, has
determined to hold absolute rule over all New England."

Captain Wadsworth became a little uneasy, though he was still inclined
to treat the matter lightly. Mr. Prince, to convince him of the danger
they were in, continued:

"You remember that on his arrival in New York as governor of New
Netherland, he demanded the surrender of all the colonial charters into
his hands."

"I remember such an order, and furthermore that all the colonies
complied with his infamous demand save Connecticut. We have stubbornly
refused to yield our charter voluntarily, for it is the guardian of our
political rights."

"That is true, Captain Wadsworth," continued Mr. Prince, "and, to subdue
our stubbornness, this viceroy has come to Hartford with sixty armed
men, to demand the surrender of the charter in person."

Captain Wadsworth bounded to his feet in a rage and, placing his hand on
the hilt of his sword, declared:

"He shall not have it!"

Arriving at Hartford on the 31st of October, 1687, Andros found the
general assembly in session in the meeting-house. The members received
him with the courtesy due to his rank. Before that body, with armed men
at his back, he demanded a formal surrender of the precious charter into
his hands.

The members of the assembly were alarmed and amazed at his request.

The day was well nigh spent, when he arrived, and the members were
engaged in a heated debate on a subject of the utmost importance.

"Wait until the discussion is ended, and then we will listen to you,
governor," the president of the assembly answered to the demand of
Andros.

"I have come for the charter, and I will have it!" said Andros, in his
haughty, imperious manner.

He consented, however, to await the discussion; but as soon as it was
ended, he declared that he would have the charter.

Captain Wadsworth chanced to be at his house on the arrival of Andros,
and, as everybody had the most implicit confidence in the captain's good
sense, a member was despatched for him, as has been stated.

After the captain had taken two or three turns across the room, he
paused and asked:

"What is the assembly doing?"

"Engaged in a debate."

"And will he wait until it has ended?"

"He has promised to do so."

"Hasten back, Mr. Prince, and whisper in the ears of every member to
prolong the debate. It will give us time. I am going to do something
desperate. Tell them to discuss any side and every side of the question
at issue, and have your longest speech-makers do their best--talk on
anything and everything whether to the point or against it, so that they
kill time until night."

Mr. Prince fixed his amazed eyes on the captain's face and read there a
desperate determination.

"Captain," he began.

"I know what you would say, Mr. Prince; but it is needless to waste
words; my resolution is formed, and I am going to save our charter or
perish in the attempt."

"I hope you will not endanger your own life----"

"Mr. Prince, our liberties are in danger, and there is no time to think
of life. Hasten back to the assembly and I will follow in a few
moments."

Mr. Prince bowed and hastily returned to the house where the assembly
was in session. As soon as he was gone, Charles Stevens said:

"Uncle, something terrible is going to happen, I know from your look and
words. Won't you let me go with you?"

Captain Wadsworth fixed his eyes on the youth and answered:

"Yes, Charles, you will answer."

"What do you mean, uncle?"

"Are you willing to help us?"

"I am."

"Then you can put out the lights."

"What lights?"

"At the proper time, put out the lights in the assembly; but wait; I
will go and muster the train-bands, and have them at hand to prevent the
governor's soldiers from injuring the members of the general assembly."

Captain Wadsworth went out, and on his way looked into the State-house
where everything was going as well as he could have wished. He found the
debaters cudgelling their brains for something to say to the point or
against it. Never did debaters take greater interest in a minor subject.

He summoned his train-bands to assemble at sunset. This done, he went
home and found Charles eagerly waiting.

"Charles, you see the soldiers of Governor Andros at the State-house?"

"Yes."

"They are sent to take our liberties. My train-bands have their eyes on
them."

"What do you intend doing, uncle? Will you fight them?"

"Not unless they force it. We have no wish to shed their blood. Listen;
the charter is to be brought to the assembly in the same mahogany box in
which Charles II. sent it to Governor Winthrop. When it is laid on the
table, the lights are to be snuffed out. Do you understand?"

"Yes."

"Can you do it?"

"Nothing is easier."

"Remember, the work must be done right at the time, not too soon, nor
too late."

"I will do it at the exact moment, uncle. Have no fear on that score."

The sun was setting, and the captain said:

"Come, Charles, let us hasten to the assembly. Look well at the setting
sun, you may not live to see it rise."

Charles Stevens smiled and answered:

"You do not expect me to be a coward?"

"By no means; but I want you to be fully impressed with the seriousness
of your mission."

They went to the general assembly at the meeting-house, where they found
everything in the utmost confusion. The debate was at a white heat.

"Take your place, Charles, and be prepared to do your part," whispered
Captain Wadsworth.

Charles got as close to the long table used by the secretaries as
possible, without attracting special attention.

The discussion went on, darkness came and four lighted candles were
placed on the table, and two set on a shelf on the wall. Those two
candles on the wall were a great annoyance to Charles until he saw a man
stationed near them.

Time passed on, and darkness had enveloped the earth. The debate was
drawing to a close, or, in fact, had gone as far as it could, without
arousing the suspicion of Governor Andros. When it ended, the governor
of New York declared:

"I have waited as long as I will. I demand the charter at once. As
governor of New York, this being a part of my dominion, I will have it."

"Wait----" began the president.

[Illustration: Charles Stevens, at one sweep, snuffed out every candle
on the table.]

"No; already I have waited too long. Bring it at once."

There have been so many stories told of the Charter Oak that the author
here feels justified in stepping aside from the narrative to quote from
the journal for June 15, 1687, the following entry:

"Sundry of the court, desiring that the patent or charter might be
brought into the court, the secretary sent for it, and informed the
governor and court that he had the charter, and showed it to the court,
and the governor bid him put it into the box again, and lay it on the
table, and leave the key in the box, which he did, forthwith."

Affairs had proceeded to this point, when Charles Stevens, who had crept
quite close to the table, with a long stick, at one sweep, snuffed out
every candle on the table.

"Treason! treason!" cried Andros, and at this moment the two remaining
candles on the wall were extinguished.

"Lights! lights!" cried a voice, and at the same moment, Andros shouted:

"The boy did it! kill the boy and seize the box!" His hand was
outstretched to take the box from the table, when the same stick which
had extinguished the lights gave his knuckles such a rap that he uttered
a yell of pain. Though the lights were extinguished, through the windows
the faint starlight dimly illuminated the scene. Charles Stevens saw
the outline of his uncle, who seized the box and hurried with it from
the meeting-house.

He followed him as rapidly as he could. A terrible uproar and confusion
inside attracted the attention of everybody, so Captain Wadsworth
escaped without being noticed, with the precious document under his arm.
The youth was close behind him and, when they were outside, seized his
arm.

"Unhand me!" cried Captain Wadsworth, snatching his sword from its
sheath.

"Uncle!"

"Charles, it is you? Marry! boy, have a care how you approach me. Why! I
was about to run you through."

"Have you got it?"

"Whist! Charles, the governor's soldiers are near. They may hear you."

"They have enough to do in there," answered the boy, pointing toward the
meeting-house, in which pandemonium seemed to reign.

The voice of Governor Andros could be heard loud above the others
calling to the troops to come to his aid. The soldiers began to crowd
about the house, when, at a signal from Captain Wadsworth, the
train-bands came on the scene and prepared to grapple with the soldiers.
A bloody fight seemed inevitable; but Governor Andros, who was a coward
as well as tyrant, at sign of danger, begged peace.

"Lights! Light the candles!" he cried, "and we will have peace." When
the candles were relighted, the members were seen seated about the table
in perfect order; but the charter could nowhere be seen. For a few
moments, the outwitted governor stood glaring at first one and then the
other of the assembly. His passion choked him to silence at first; but
as soon as he partially recovered his self-possession, he demanded:

"Where is the charter?" No one answered, and, with bosom swelling with
indignation at being cheated by a device of the shrewd members of the
assembly, he threatened to have them arrested.

"Governor Andros, we dispute your authority here, and have disputed it
before," said a member of the assembly. "You have your soldiers at the
door and we have the train-bands of Connecticut ready to defend us
against violence."

"Who of you has the charter?"

"I have not," answered one.

"Nor I."

"Nor I," answered each and every one.

"It was the boy," cried the enraged governor. "I saw him; he struck my
hand in the dark; yet I knew it was he. Where is he? Whose son is he?"

Every member of the assembly shook their heads.

"We do not know him. He does not live in Connecticut."

"Where does he live?"

"He is from Massachusetts and beyond even the claimed bounds of your
jurisdiction."

"So this is another trick. You have imported one from a distant colony
to steal the charter," the indignant governor cried.

"We resent your insult!" cried an officer of the assembly. "The
imputation is false!"

A scene far more stormy than any which had preceded it followed. The
governor threatened the colony with the fury of his vengeance, and vowed
he would report them to the king as in open rebellion against his
authority. The colonists were shrewd and firm, and though some made very
sarcastic answers to the governor's charges, they were, in the main,
quite respectful.

Meanwhile, Captain Wadsworth and his wife's nephew, having the charter,
hurried through the crowd, which opened for them to pass and closed
behind them. Once in the street they hastened away at a rapid pace.

"What are you going to do with it?" Charles asked.

"Place it where it cannot be found by the tyrants," said the gallant
captain. "There is a venerable oak with a hollow in it. In this cavity
we will hide the charter, and none but you and I will know where it is.
You can return to Salem, beyond reach of Governor Andros, and, as for
me, he can flay me alive before I will reveal the hiding-place."

They had reached the outskirts of the village and paused beneath the
wide-spreading branches of a great oak tree. The wind, sighing through
the branches, seemed to the liberty-adoring Wadsworth to be whispering
of freedom.

[Illustration: The Charter Oak.]

"Stand a little way off, Charles," commanded the captain. "And watch to
see that no one is observing me."

Then, while Charles stood as sentry, he went to the tree and put the
charter in the hollow. Little did the captain or his youthful assistant
dream that their simple act would make the old tree historic.

As long as American students shall study the history of their country,
will "The Charter Oak" be famous.

That same night Charles Stevens, fearing the wrath of Governor Andros,
set out for his home at Salem. The tree in which the document was hidden
was ever afterward known as the "Charter Oak." It remained vigorous,
bearing fruit every year until a little after midnight, August, 1856,
when it was prostrated by a heavy storm of wind. It stood in a vacant
lot on the south side of Charter Street, a few rods from Main Street, in
the city of Hartford.

When, in 1687, Andros demanded the surrender of the colonial charters,
the inhabitants of Rhode Island instantly yielded. When the order for
the seizure of the charters was first made known, the assembly of Rhode
Island sent a most loyal address to the king saying:

"We humbly prostrate ourselves, our privileges, our all, at the gracious
feet of your majesty, with an entire resolution to serve you with
faithful hearts."

Andros therefore found no opposition in the little colony. Within a
month after his arrival at Boston, he proceeded to Rhode Island, where
he was graciously received. He formally dissolved the assembly, broke
the seal of the colony, which bore the figure of an anchor, and the word
Hope, admitted five of the inhabitants into his legislative council, and
assumed the functions of governor; but he did not take away the
parchment on which the charter was written. The people of Rhode Island
were restive under the petty tyranny of Andros, and when they heard of
the imprisonment of the despot at Boston, in 1689, they assembled at
Newport, resumed popular government under the old charter, and began a
new independent political career. From that time, until the enforced
union of the colonies for mutual defence, at the breaking out of the
French and Indian war, the inhabitants of Rhode Island bore their share
in the defensive efforts, especially when the hostile savages hung along
the frontiers of New York like an ill-omened cloud. The history of that
commonwealth is identified with that of all New England, from the
beginning of King William's war, soon after, to the expulsion of Andros.

Six years after the charter was hidden in the oak, Andros was succeeded
by Governor Fletcher who made an attempt to control Connecticut, but was
humbled and prevented and, in fact, driven away by Captain Wadsworth.

In 1689, the charter was brought out from the long place of concealment,
a popular assembly was convened, Robert Treat was chosen governor, and
Connecticut again assumed the position of an independent colony.

The name of Captain Wadsworth will ever be dear to the people of
Connecticut, and so will the venerable oak which concealed their
charter.

CHAPTER VII.

TWO MEN WHO LOOK ALIKE.

I, to the world, am like a drop of water,
That in the ocean seeks another drop,
Who, falling there to find his fellow forth,
Unseen, inquisitive, confounds himself.
So I, to find a mother, and a brother,
In quest of them, unhappy, lose myself.
--Shakespeare.

Mr. George Waters, the escaped slave from Virginia, lived very quietly
at the home of Mrs. Stevens. His daughter was constantly with him, save
when he made strange and unknown pilgrimages. During these mysterious
visits, she stayed at the house of Mrs. Stevens.

Cora was a quiet little maid, whose hopes seemed crushed by some
calamity. She never forgot that her father, the once proud man, had been
arrested and sold as a slave. That long period of servitude, the flight
and the fight were things which never faded from her mind. In the eyes
of Charles Stevens, there was something singularly attractive about this
child. She was so strange, so silent and melancholy, that he felt for
her the keenest sympathy. She lived in the shadow of some dark mystery,
which he could not fathom. Her strange father was non-communicative and
silent as the grave.

Charles felt an interest in these people. It was a strange interest, one
he could not understand himself, and like all good boys, when he wanted
wisdom and information, he went to his mother.

"Mother, do you ever talk with Cora?" he asked one day.

"Yes."

"Do you ever talk with her about England?"

"I have; but it seems her father was a roving player, without any fixed
abode."

"And her mother?"

Mrs. Stevens, who was busy sewing, answered:

"I know nothing of her mother."

"Have you never asked about her?"

"No."

"Has she never mentioned her mother's name?"

"She has not."

The girl was nearly always at the home of Mrs. Stevens, though she
sometimes took strolls alone through the town.

The melancholy child attracted the attention of Good-wife Nurse, who
asked her to her house and brought her a mug of fresh milk.

"Do you belong here?" asked Goody Nurse.

"I suppose we do," was the answer. "Father is here part of the time."

"And your mother?"

"I have none."

"Did she die in England?"

"Alas, I know not."

"Do you remember seeing her?"

Cora shook her head, and a shadow passed over her face.

"Has your father ever told you about her?" asked Goody Nurse.

"No, madame; I have not heard him speak her name."

Then Goody Nurse, with a curiosity that was natural, sought to question
the child about her former life; but all she could gain was that her
father had been a strolling player.

Players were not in good repute in New England at this time. The
prejudice against the theatre, growing out of the rupture between the
actors and the Roman Catholic Church, was inherited by the Protestants,
who, to some extent, still continue their war against the stage. The
fact that George Waters had been an actor was sufficient to condemn him
in the eyes of the Puritans.

When Mr. Parris learned that a player was in their midst, he elevated
his ecclesiastical nose, and seemed to sniff the brimstone of Satan.
When he learned that some of the dissenting members of his congregation
had been guilty of the heinous sin of speaking kind words to the
motherless child of a player, he shook his wise head knowingly and
declared, "Truly Satan is kind to his own." He made the player a subject
for his next Lord's day sermon, in which he sought to pervert the
scriptures to suit his prejudices. The subject of witchcraft was
beginning to excite some attention, and he managed in almost every
sermon to ring in enough of it to keep up the agitation. In the course
of his discourse, he declared:

"The New Englanders are a people of God settled in those, which were the
devil's territories, and it may easily be supposed that the devil is
exceedingly disturbed, when he perceives such people here, accomplishing
the promises of old, made unto our blessed Jesus, that he should have
the uttermost parts of the earth for his possessions. There was not a
greater uproar among the Ephesians, when the gospel was first brought
among them, than there is now among the powers of the air after whom
those Ephesians walked, when first the silver trumpets of the gospel
made the joyful sound in their dark domain. The devil, thus irritated,
hath tried all sorts of methods to overturn this poor plantation."

With this preface he assailed the unfortunate actor and his innocent
child as being tools of his Satanic majesty, and denounced those who
would lift the wounded, bleeding and beaten wayfarer from the road-side,
carry him home, or offer his unfortunate child a cup of cold water as
agents of darkness. Mr. Parris had forgotten some of the commands of the
divine Master, whom he professed to follow. He assailed "the little maid
furiously." That child of sorrow and of tears, whom he had never seen
before, and whose young heart ached from the wrongs heaped on her
innocent young head, was to him an object of demoniac fury.

She sat in the rear of the church, and, covering her face with her hands
as Mr. Parris assailed her father and herself, the tears silently
trickled through her small fingers. Goody Nurse, who sat near the child,
bent over and whispered some encouraging words in her ear.

"Verily, the Devil's own will be the Devil's own!" declared the pastor,
his eyes flashing with fury. "When one of Satan's imps hath been wounded
by a shaft of truth, shot from the bow of God, the angels of darkness,
verily, will hover over the suffering devil, and seek to undo what God
hath done." He called on those suffering from the familiar spirits to
behold one even now willing to soothe the offspring of a wicked player.

When Cora left the church that day, she asked Mrs. Stevens why Mr.
Parris hated her and said such hard things about her. "Surely I never
did him harm, and why doth he assail me so cruelly?"

Mrs. Stevens strove to comfort the wounded feelings of the child, by
assuring Cora that it was the mistaken zeal of the minister, who, but
for the scales of prejudice covering his eyes, would by no means be so
cruel with her.

"Oh, would that father would return and take me from this place!" sobbed
Cora.

"Cora, are you tired of me? Have I not been kind to you?"

"Yes, you have, and I thank you for all your goodness."

"Are you not happy with me?"

"Yes, I could be very happy, did not Mr. Parris say such vile things of
my father and myself. Do you think me one of Satan's imps?"

"No, no, sweet child; you are one of God's angels."

"But I am the child of a player, and he said none such could enter into
the kingdom of the Lord."

"That is but a display of his prejudice and ignorance, Cora. I have read
the good book from beginning to end, and nowhere do I see anything in
God's Holy Bible that excludes even the player from entering into
eternal rest."

"But he, the interpreter of God's word, says we are doomed."

"He says more than is narrated in the Book of Life. If the ministers
would only keep constantly in their minds these words: 'For I testify
unto every man that heareth the words of the prophecy of this book. If
any man shall add unto these things, God shall add unto him the plagues
that are written in this book,' then there would be less
misconstructions put upon the Bible. Men would be more careful not to
accuse their brother, while the beam was in their own eye. Why, Cora,
you are but a child, and Christ said: 'Suffer little children to come
unto me and forbid them not, for of such is the kingdom of Heaven.' Now,
instead of following the holy precept of the Master, whom he feigns to
serve, he declares you an imp of darkness. His zeal hath made him mad.
Where is your father?"

"Alas, I know not."

"When will he return?"

"I know not."

"What are his plans?"

"I am wholly ignorant of them."

Next day Charles Stevens was wandering through the forest near the
spring where he rescued the wounded stranger some years before. Often
had he thought of that melancholy man and the strange resemblance he
bore to Cora's father.

"Where is he now, and what has been his fate?" he thought, as he
strolled toward the spring. Suddenly he paused and looked toward the
brooklet. Well might he be startled. The negro servants, John and
Tituba, were engaged in some of their diabolical incantations in the
stream. Kneeling by the water's side, each bent until their foreheads
touched the water, then, starting up, they murmured strange fetich words
in their diabolical African tongue. John had a whip in his hand, with
which he lashed the water furiously, and uttered his eldritch shrieks.
Charles paused, spell-bound, hardly knowing what to make of the strange
conduct of the negroes, and wishing he could lay the whip about their
own bare shoulders.

During a lull in their performance, he heard a rapid tread of feet
coming toward the spring, and beheld his mother, followed by Cora. No
sooner did the negroes see them, than they left off lashing the water
with their whips and, with the most wild, unearthly screams, bounded
from the spot and ran off into the woods.

Mrs. Stevens and Cora both screamed, and were about to fly, when Charles
emerged from his place of concealment, saying:

"Don't run away, I am here."

"Charles! Charles! what were they doing?" Mrs. Stevens asked.

"It was some of their wild incantations," he answered. "The knaves
deserve to have a good whip laid about their bare backs."

"Truly, they do. Why did they fly at our approach?" asked Mrs. Stevens.

"Perhaps the foolish creatures thought their spell was broken," Charles
answered.

"I am so affrighted," said Cora, shuddering. She was growing dizzy, and
Mrs. Stevens said:

"Catch her, or she will fall."

He bore her to the spring and, kneeling by the brook, bathed the fair
white brow, until she opened her eyes and murmured:

"Mother!"

Many times afterward, both mother and son, recalling the incident,
wondered why she, for the first time, had called for her mother. At all
other times and on all other occasions, the maid persistently denied
that she knew aught of her mother.

A few days later, her father, who had mysteriously and unceremoniously
disappeared, returned. No one asked any questions as to where he had
been, or what business had engaged his attention. He gave the widow some
golden guineas for her care of his child. That night Charles came
accidentally upon the father and daughter in the garden. They were
sitting in a green bower, partially screened from view, so he approached
to within a few paces without being seen.

"Father, have you heard anything more?" she asked.

"No."

"Nor have you seen any one from there?"

"I have not."

"Do you suppose danger is over?"

"Danger never will be over, until there has been a revolution in the
government."

Long did Charles ponder over those mysterious words, and ask himself
what they meant. He again conferred with his mother, and when she had
heard all he had to tell, she was constrained to ask:

"Who are they?"

Mrs. Stevens, like her son, was too well bred to pry into the secrets of
her guests. A few days later Mr. Waters again disappeared and was not
seen for two months.

It was at the close of a sultry day in July that Mr. John Louder and his
neighbor Bly were returning from Boston in a cart. As usual, their
conversation was of the solemn kind, characteristic of the Puritan. The
many mysteries in nature and out of nature formed their principal topic.
Each had had his long, ardent conflict with sin and Satan.

Each was a firm believer in personal devils and legions of devils. The
spirits of the air were thought to be all about them, even at that very
moment.

"Neighbor Bly, I believe that she is a witch," said Louder.

"Verily, even so do I."

"If the magistrates would so adjudge her, she would, according to the
laws, be hung."

"Truly she would. I saw her shape again last night."

"Did you?"

"Yes, she came to my bed and did grievously torment me, by sitting for
fully two hours upon my chest."

"Why did you not call upon the name of God, and she would have gone?"

"Fain would I have done so, had it been possible; but her appearance
took from me the power of speech, and I was dumb. She sat upon me,
grinning at me, and she said:

"'Would ye speak if ye could?'

"Then at last a yellow bird came in at the window and whispered some
words in her ear, and the shape flew away with a black man."

"Verily, neighbor Bly, you have been grievously tormented; yet little
worse is your case than my own. My cattle are bewitched and die. The
witches hurl balls at them from any distance, which strike them, and
they shrink and die at once. The other morn I had salted my cows, when
one suddenly showed strange signs of illness and soon fell on her side
and did die. Neighbor Towne, who witnessed it, said the poor beast was
struck with a witch ball. He says they gather the hair from the back of
the afflicted beasts and, making a ball of it from the spittle of their
mouths, blow their breath upon it and hurl it any distance to an object.
The object so struck will at once wither and die. He said that, should I
strip the hair from the spine of the dead brute, a ball made of it would
strike down any other beast of the herd, even if thrown by my own hand."

With a sigh, Bly said:

"Truly, we live in the age when the devil is to be loosed for a little
season. Would to Heaven, St. John would again chain the dragon."

The sun had almost dipped behind the long line of blue hills. A listless
repose, peculiar to New England autumns, seemed to have settled over the
hills and valleys about the neighborhood of Salem. A drowsy, dreamy
influence overhung land and sea and pervaded the very atmosphere. No
wonder that the superstitious Puritans of that day and age believed the
place bewitched. Certain it is, that it seemed under the same power,
that held strange spells over the minds of the good people, causing
them to walk in a continual revery. These early Puritans were given to
all kinds of marvellous beliefs, as we have seen, subjected to trances
and visions, and frequently saw strange sights, and heard wonderful
noises in the air. All Salem abounded with local tales, haunted spots
and twilight superstitions. Shooting stars and flaming meteors were more
often seen about that enchanted spot, than in any other part of the
country.

The two travellers silently jogged along in the cart, casting occasional
glances down the road. Just before reaching Salem, the road dipped below
the trees, which concealed some glens and breaks, above which only the
church, standing in the suburb of the village, could be seen. The
sequestered situation of the meeting-house seemed to have always made it
a favorite resort for troubled spirits. It stood on a knoll, surrounded
by beech trees and lofty elms, from among which its decent whitewashed
walls shone modestly forth, as the only bright object among so much
sombre gloom and shade. A broad path wound its way down a gentle slope
to the creek, which emptied into the bay, bordered by tall trees,
through which glimpses of the sea and blue hills might be caught.
Between the travellers and the church extended a wide, woody dell, along
which the brook roved among broken rocks and trunks of fallen trees.
Over a deep, black part of the stream was thrown a bridge. The road
which led up to it was thickly shaded, and in places indistinguishable
at any great distance by overhanging trees, which cast a gloom about it,
even in daytime, but occasioned a fearful darkness at night. This place
was reputed to be a favorite resort for the witches of Salem, for they
had frequently been seen dancing upon the bridge.

It was with some degree of nervousness that the travellers drew near to
the bridge. The sun had dipped behind the blue hills of the west, and
the pale, lambent glow of the evening star shot athwart the sky, ere the
bridge was reached. While it was yet twilight in the uplands, it was
night here. The hollow sounds of the horse's feet on the bridge chilled
the hearts of the occupants of the cart, and when the outline of a horse
and rider appeared on the other side, Louder seized Bly by the arm and
gasped:

"God save us! Where did they come from? They were not there a moment
before."

"They rose up out of the ground."

Their horse, which was very much frightened, would have dashed down the
road had not the horseman brought his steed directly across their path.

"Your beast seems affrighted," coolly remarked the horseman.

At sound of his voice, Louder gave utterance to a wild yell of dismay.
The horse stood trembling and refused to move the cart an inch. Louder
rose from the seat and glared through the deepening gloom at the
stranger. That white face, those great, sad eyes once seen could never
be forgotten. He uttered a yell of horror, crying:

"Begone, wizard! The armor of God be between me and thee! Fiend of the
regions of darkness, it was thou who offered me the book to sign. Away!
begone! tempt me no more, for, by the grace of Heaven, I defy you! I
will not sign!"

At this moment, the horse at the cart, seeing an opening in the road,
dashed on to the village, leaving the horseman gazing in mute wonder
after them. His white face wore a puzzled and pained look. He turned his
horse's head into another path, saying:

"It has been some years since I was here, and yet, if I mistake not,
this is surely the path that leads to her house."

Thirty minutes later, the same horseman drew rein in front of the widow
Stevens' cottage and, dismounting, tied his horse to a small tree and
approached the house. A light was shining through the window, and the
whirr of the wheel told that the industrious widow was at her evening
work. He rapped at the door and was bidden enter. On entering, he
discovered that three persons occupied the cottage--the widow, her son
and a beautiful, sunny-haired maiden. The latter started up at his
appearance, crying:

"Father! father!" and, leaping forward, threw her arms about his neck.
The new-comer looked in amazement upon the girl, but made no answer.

"Father, father, why don't you speak?"

"There is some mistake!" he began.

"Are you not my father?"

"I never saw you before, little maid."

Then Cora started back and gave the stranger a curious glance. He looked
exactly like her father, save that he was dressed almost wholly in
buckskin, and had a wild, forest-like appearance. Then, as she
scrutinized him more closely, she perceived a slight scar on his left
cheek. This was not on her father's face.

"You are not my father; but you are very like him," she said.

"I am not your father, little maid. I came to thank these people for
their kindness to me a few years ago."

"Are you he whom I found by the brook, wounded and dying?" asked
Charles.

"I am."

"Your mysterious disappearance occasioned much comment."

Before the stranger could frame an answer, the door was again thrown
open, and this time it was Cora's father, in reality, who entered the
house. She sprang to him, saying:

"Father, I see now there is a difference between you and him!"

For the first time, George Waters saw the stranger. As their eyes met,
each started, gazed at the other a moment, as if to be assured he was
right, and then George Waters cried:

"Harry!"

"George!"

A dramatic episode, such as is so often acted upon the stage, or
described in novels, followed, and, by degrees, the small audience
caught from words dropped by the men, that they were brothers, who had
long been separated, and had been searching for each other.

When the excitement attending the discovery had in a measure subsided,
the brothers walked down toward the spring, where, seating themselves on
a moss-grown stone, George Waters told his brother of joining Monmouth's
army, of being arrested and sold as a slave in Virginia, and of his
escape and long perilous flight to New England.

"Where have you been since you were here, Harry?"

"I was a captive among the Indians for a few months, was liberated by
some French Jesuits and went to France and thence to England, hoping to
see you. I was several weeks at our old home near Stockton. Then I came
back to America and have been in New York trading in furs."

A silence of several moments followed. George, whose soul seemed stirred
with some deep emotions, asked:

"Harry, while in England, in Stockton, did you see her?"

Harry knew to whom he referred, and he answered:

"No."

"Where is she?"

"I know not."

"Do you know whether she be living or dead?"

"I do not."

"God grant that she be dead!"

At this moment, Cora, who had followed behind them and overheard their
strange words, came forward and asked:

"Father, what do you mean?"

"Nothing, child. There, let us return to the house, for it is growing
late."

Then, as they walked up the gentle slope to the cabin of the widow, the
maiden repeated to herself:

"But he does mean something!"

CHAPTER VIII.

MOVING ONWARD.

Laws formed to harmonize contrarious creeds,
And heal the wounds through which a nation bleeds;
Laws mild, impartial, tolerant and fixed,
A bond of union for a people mixed;
Such as good Calvert framed for Baltimore,
And Penn the Numa of th' Atlantic shore.

The Stevens family were so intimately related to their country, that the
history of one is the history of the other. Philip Stevens, or Estevan,
had located in the south and left behind a numerous progeny, while his
brother Mathew, who came over in the _Mayflower_, had left an equally
large family in New England. Their descendants began to push out into
the frontier colonies, those in the south going as far north as
Pennsylvania, and those in the east pushing out westward to New York and
New Jersey.

The family were lovers of freedom, and, wherever a struggle has been
made on American soil for liberty, one of these descendants of the youth
who landed on American soil with Columbus, in 1492, has been found.
They disliked Andros, and the members of this now extensive and widely
scattered family were in sackcloth and ashes, so to speak, when King
James, in 1688, gave Andros a vice-regal commission to rule New York and
all New England.

When the viceroy journeyed from Boston to New York City, early in August
the same year, George Stevens, a cousin of Charles, accompanied him, and
saw Andros received by Colonel Bayard's regiment of foot and horse, who
was entertained by the loyal aristocrat. In the midst of the rejoicings,
the news came that the queen, the second wife of James, had been blessed
with a son, who became heir to the throne. The event was celebrated the
same evening by bonfires in the streets and a feast at the city hall. At
the latter, Major Van Cortlandt became so hilarious, that he made a
burnt sacrifice to his loyalty of his hat and periwig, waving the
burning victims over the banquet table on the point of his straight
sword.

Princess Mary, the eldest daughter of King James, had married the Prince
of Orange, and this new birth in the royal family was a disappointment
to the Dutch inhabitants of New York, as well as the Protestant
republicans, who had begun to hope that William and Mary would succeed
James to the throne of England. This event intensified the general
discontent, because of the consolidation of New York with New England
and the abridgment of their rights, and the people were ready to rebel
at almost any moment, especially as Andros had rendered himself
particularly obnoxious.

Like the other colonies, Maryland was shaken by the revolution in
England, in 1688, and, for a while, experienced deep sorrows. The
democratic ideas, which, for several years, had been spreading over the
provinces, could not reconcile the rule of a lord proprietor with the
true principles of republicanism. Even when Charles Calvert went to
England after the death of his father, signs of political discontent
were conspicuous in Maryland. In 1678, the general assembly, influenced
by the popular feeling, established the right of suffrage--"casting of a
vote for rulers"--on a broad basis. On the return of Charles, in 1681,
he annulled this act and, by an arbitrary ordinance, resisted the right
of freemen owning fifty acres of land, or personal property of the value
of forty pounds sterling. This produced great disquietude, and
Ex-Governor Fendall planned an insurrection for the purpose of
abolishing the proprietorship and establishing an independent republican
government. The king was induced to issue orders that all the offices of
the government in Maryland should be filled by Protestants alone; and
so, again, the Roman Catholics were deprived of their political rights.

Lord Baltimore went to England again, in 1684, leaving the government of
his province in charge of several deputies under the nominal
governorship of his infant son. There he found his rights in great
peril; but before the matter could be brought to a direct issue by the
operation of a writ of _quo warranto_, King James was driven from the
throne, and Protestant William and Mary ascended it. Lord Baltimore
immediately acquiesced in the political change. On account of his
instructions to his deputies to proclaim the new monarchs being delayed
in their transmission, he was charged with hesitancy; and a restless
spirit named Coode, an associate of Fendall in his insurrectionary
movements--"a man of loose morals and blasphemous speech"--excited the
people by the cry of "a popish plot!" He was the author of a false story
put in circulation, that the local magistrates in Maryland and the Roman
Catholics there had engaged with the Indians in a plot for the
destruction of the Protestants in the province. An actual league at that
time between the French and the Jesuit missionaries with the savages on
the New England frontiers for the destruction of the English colonies in
the east seemed to give color to the story, which created great
excitement. The old feud burned intensely. The Protestants formed an
armed association led by Coode. They marched to the Maryland capital,
took possession of the records and assumed the functions of a
provisional government, in May, 1689. In the following August they met
in convention, when they prepared and sent to the new sovereigns a
report of their proceedings, and a series of absurd and false
accusations against Lord Baltimore. In conclusion, they requested the
monarchs to depose Lord Baltimore by making Maryland a royal province
and taking it under the protection of the crown.

William and Mary listened favorably to the request and, moved by the
false representations, complied with it. Coode was ordered to administer
the government in the name of the king. He ruled with the spirit of a
petty tyrant, until the people of every religious and political creed
were heartily disgusted with him, and, in 1692, he was supplanted by Sir
Lionel Copley, whom the king sent to be governor of Maryland. On the
arrival of the new governor, in the spring of 1692, he summoned a
general assembly, to meet at St. Mary's in May. New laws abolishing
religious toleration were instituted. The church of England was made the
state church for Maryland, to be supported by a tax on the whole people.

"Thus," says McMahan, "was introduced, for the first time in Maryland,
a church establishment, sustained by law and fed by general taxation."
Other laws oppressive in their bearings upon those opposed in religious
views to the dominant party were enacted, some of which remained in
force until the glorious emancipation day, in the summer of 1776, gave
freedom to our nation.

Partly in order to better accommodate the people of Maryland, but more
for the purpose of punishing the adherents of Lord Baltimore, who
constituted a greater proportion of the population of St. Mary's, the
seat of government was moved from there to Anne Arundel, a town on the
shore of the Chesapeake, early in 1694, and there a general assembly was
convened in February. The following year, the name of the place was
changed by authority to Annapolis, and the naval station of the province
was established there. Annapolis has, ever since, continued to be the
capital of Maryland, while St. Mary's, dependent for its existence upon
its being the capital of the province, speedily sunk into ruins.

Lord Baltimore never recovered his proprietary rights. Neither did he
return to America, but died in England in the year 1714, at the age of
eighty-five years. He was succeeded by his son Benedict Leonard Calvert.
That son had abandoned the faith of his father and, in the spring of
1715, died, when his title to the province devolved upon his infant son
Charles, who, with his brothers and sisters, had been educated as
Protestants. Charles Calvert, Lord Baltimore and William Penn were
contemporaries, and were equally conspicuous for their beneficent
disposition. They are regarded as the best of all the proprietors, who
owned charted domains in America.

Rufus Stevens, an uncle of Charles Stevens, the youth of Salem, was
living in New Jersey, when Lord Berkeley, disgusted by the losses and
annoyances which the ownership of the colony brought upon him, sold his
interests in the province to John Fenwick and Edward Byllinge, English
Friends, or Quakers, for the sum of five thousand dollars. The tract
thus disposed of was in the western part of the province. With some
emigrants, mostly of the society of Friends, Fenwick sailed for his new
possessions. They entered at a spot not far from the Delaware River,
which they named Salem, on account of the peaceful aspect of the country
and the surrounding Indians. There, with the peculiar gravity of the
sect, Fenwick and his two daughters, thirteen men (most of them heads of
families) and one woman, the wife of one of the emigrants, sat in silent
worship, according to their custom, under the shadow of a great tree,
with covered heads and quiet bodies, on the ensuing "First Day" after
their arrival. Then they built log cabins for shelter, and so began a
new life in the wilds of New Jersey.

The principal proprietor was Byllinge; but soon after the departure of
Fenwick, heavy losses in trade made him a bankrupt, and his interest in
New Jersey was first assigned to William Penn and others for the benefit
of his creditors, and was afterward sold to them. These purchasers and
others who became associated with them, unwilling to maintain a
political union with other parties, bargained with Carteret for a
division of the province. This was done in July, 1676, Carteret
retaining the eastern part of the province, and the new purchasers
holding the western part. From that time, until they were united and
became a royal province in 1702, these divisions were known as East and
West Jersey. Even to this day, we frequently hear the expression, "The
Jerseys," used.

Most of the settlers of West Jersey were Friends, and the proprietors
gave them a remarkably liberal constitution of government, entitled:
"The concessions and agreements of the proprietors, freeholders and
inhabitants of the province of West Jersey in America." The following
year (1677), more than four hundred Friends came from England and
settled below the Raritan. Andros required them to acknowledge his
authority as the representative of the Duke of York. This they refused
to do, and the matter was referred to the eminent crown-lawyer and
oriental scholar, Sir William Jones, for adjudication. Sir William
decided against the claims of the duke, who submitted to the decision,
released both provinces from allegiance to him, and the Jerseys became
independent of foreign control. The first popular assembly in West
Jersey met at Salem, in November, 1681, and adopted a code of laws for
the government of the people. One of these laws provided that in all
criminal cases, excepting treason, murder and theft, the aggrieved party
should have power to pardon the offender.

In the year 1679, Carteret died, and the trustees of his American
estates offered East Jersey for sale. It was bought, in 1682, by William
Penn and others, among them the earl of Perth, the friend of Robert
Barclay, whom the proprietors appointed governor for life. Barclay was
an eminent young Friend, whose writings were held in high estimation by
his own sect, especially his "Apology for the true Christian Divinity,
as the same is held forth and practised by the people called in scorn
Quakers," and his "Treatise on Christian Discipline." The purchase of
these lands was not made in the interest of either religion or liberty,
but as a speculation. Barclay governed the province by deputies until
1690.

England and Scotland contributed a large number of Friends to East
Jersey, and other immigrants flocked from Long Island, to find repose
and peace; but repose is not to be found by lovers of freedom, under
royal rule, and they were forcibly impressed with the significance of
the injunction, "Put not your trust in princes," for James the king
failed to keep the rosy promises of James the duke, and they were forced
to submit to the tyranny of Andros. When that detested viceroy was
expelled from the country, in 1689, the Jerseys were left without a
regular civil government, and so they remained for several years.
Wearied with contentions, with the people of the provinces and with the
government at home, and annoyed by losses in unprofitable speculations,
the proprietors of the Jerseys surrendered them to the crown, in 1702,
when Queen Anne was the reigning British monarch. The government of that
domain was then confided to Sir Edward Hyde (Lord Cornbury), whose
instructions constituted the supreme law of the land. He was then
governor of New York and possessed almost absolute legislative and
executive control within the jurisdiction of his authority. In New
Jersey the people had no voice in the judiciary or the making and
executing of laws other than recommendatory. All but Roman Catholics
were granted liberty of conscience; but the bigoted governor always
showed conspicuous favors to the members of the Church of England. The
governor was dishonest and a libertine, and under his rule the people of
New Jersey were little better than slaves. Printing, except by royal
permission, was prohibited in the province, and the traffic in negro
slaves was especially encouraged.

New Jersey remained a dependency of New York, yet with a distinct
legislative assembly of its own, until the year 1738, when it was made
an independent colony, and it so remained until the Revolutionary War,
when it became a separate State. After the province gained its freedom
from New York, Mr. Morris was commissioned its governor. He was the son
of an officer in Cromwell's army, who, about the year 1672, settled on a
farm of three thousand acres on the Harlem River, New York, which was
named Morrisania.

Last of the royal governors of New Jersey was William Franklin, son of
Dr. Benjamin Franklin, who was appointed in 1763, and closed his
official career in the summer of 1776, when he was deposed by the
continental congress and sent under guard to Connecticut. There he was
released on parole and went to England, where he died in 1813.

One of the Stevens family having served as governor of North Carolinia,
it was only natural that other members of the southern branch of that
rapidly increasing family in the south should push out into the
Carolinias and take part in the early settlement of these colonies.

After the failure of the schemes of Loche and Cooper to form
"Fundamental Constitutions," a splendid government, in 1669, was
completed. The "constitutions" were signed in March, 1670, and were
highly lauded in England, as forming the wisest scheme for human
government ever devised. Monk, Duke of Albemarle, was created palatine
or viceroy for the new empire, who was to display the state parade of
his office, with landgraves, barons, lords of manor and heraldry, among
the scattered settlers in pine forests, living in log cabins with the
Indians. Never was a more ludicrous idea entertained with any degree of
seriousness; yet, so far as the proprietors were concerned, this
splendid government was established; but the simple settlers had
something to say; and when the governor of the Albemarle county colony
attempted to introduce the new government, they said, "No." They had a
form of government of their own, far better adapted to their social
circumstances than the one sent from England, and they resolved to
adhere to it.

All attempts to enforce obedience to the new form of government, all
oppressive taxation imposed upon the people, and especially the
commercial restrictions authorized by the English navigation laws,
produced wide-spread discontent. Most particularly was this fostered by
refugees from Virginia, who had been engaged in Bacon's rebellion, and
who sought personal safety among the people below the Roanoke. These
refugees, smarting under the lash of tyranny, scattered broadcast over
the generous soil the germinal ideas of popular freedom, and successful
oppression was made difficult, if not impossible.

At this period, North Carolinia did not contain four thousand
inhabitants. They carried on a small trade in tobacco, maize and fat
cattle with the merchants of New England. This sort of smuggling was
perhaps excusable, when we consider the grinding navigation laws of the
monopolists. The little vessels, trading between North Carolinia and New
England, brought many articles to the southern colonies, which they were
incapable of producing. English cupidity envied them their small
prosperity, and the navigation laws of 1672 were put in force. An agent
of the government appeared, who demanded a penny for every pound of
tobacco sent to New England. The colonists resisted the levy and the
tax-gatherer became rude and had frequent collisions with the people. On
one occasion, he went to the home of Francisco Stevens, a planter,
who had shipped some tobacco to a relative in Boston, and demanded a
steer in payment for the shipment. The tax-gatherer attempted to drive
away the ox, when the sturdy wife assailed him with her mop-stick and
drove him from the premises.

[Illustration: The sturdy wife assailed him with her mop-stick and drove
him away.]

The exasperated people finally, in December, 1677, seized the public
funds and imprisoned the governor and six of his councillors, called a
new representative assembly and appointed a chief magistrate and judge.
Then, for two years, the colonists were permitted to conduct the affairs
of their government without any foreign control. Meanwhile, John
Culpepper, their leader, whom the royalists denounced as an "ill man,
who merited hanging for endeavoring to set the people to plunder the
rich," conscious of his integrity, went boldly to England to plead the
cause of the colony. While in the act of re-embarking for America, he
was arrested, tried for treason and honorably acquitted. Returning to
North Carolinia, he was appointed surveyor-general of the province, and,
in 1680, laid out the city of Charleston in South Carolinia.

Until the arrival of Seth Sothel as governor, North Carolinia enjoyed a
period of repose. He had purchased a share in the provinces of
Clarendon, and was sent to administer the government. On his voyage, he
was captured by Algerine pirates, but, escaping them, reached North
Carolinia, in 1683.

It has been said of this avaricious, extortionate and cruel statesman,
that "the dark shades of his character were not relieved by a single
virtue." His advent disturbed the public tranquillity. He plundered the
people, cheated the proprietors, and on all occasions seems to have
prostituted his delegated power to purposes of private gain. About six
weeks of his misrule were all the independent colonists could stand.
Then the people rose in rebellion, seized the governor, and were about
to send him to England to answer their accusations before the
proprietors, when he asked to be tried by the colonial assembly. It is
asserted by historians of note, that that body was more merciful than
his associates in England would have been, for they found him guilty and
sentenced him to only one year's punishment and perpetual
disqualification for the office of governor.

Sothel withdrew to the southern colony, and was succeeded by Philip
Ludwell, an energetic, honest man, whose wisdom and sense of justice
soon restored order and good feeling in the colony. He was succeeded by
John Archdale, a Quaker, who, in 1695, came as governor of the two
colonies. His administration was a blessing. The people over whom he
ruled were as free in their opinions and actions as the air they
breathed. Legal or moral restraints were few; yet the gentle-minded
people were enemies to violence or crime. They were widely scattered,
with not a city or town and scarce a hamlet within their sylvan domain.
The only roads were bridle paths from house to house, and these were
indicated by notches cut in trees--"blazed roads." There was not a
settled minister in the colony until 1703.

The southern, or Carteret County Colony was, meanwhile, steadily moving
along in population and wealth. The settlers, perceiving the fatal
objections to the "Fundamental Constitutions" as a plan of government
for their colony, did not attempt conforming thereto, but established a
more simple government adapted to their conditions. Under it, the first
legislative assembly of South Carolinia convened, in the spring of 1672,
at the place on the Ashley River where the colony was first seated. In
that body, jarring political, social and theological interests and
opinions produced passionate debates and violent discord. South
Carolinia has ever been a seething political caldron, and, even in that
early date, there was a proprietary party and a people's party, a high
church party and a dissenters' party, each bigoted and resolute. At
times, the debates were so heated and earnest, that they seemed on the
eve of plunging the colony into civil war.

The savages had commenced plundering the frontier, and all factions of
the whites were forced to unite against this common enemy. The bold
frontiersman, with his trusty rifle, was often unable to defend his
home. His cattle were run away or slaughtered before his very eyes. Old
Town was the first point selected for the capital; but Charleston was
finally laid out on Oyster Point, and the seat of government was removed
to this city, where the second assembly met, in 1682. Immigrants flowed
in with a full and continuous stream. Families came from Ireland,
Scotland and Holland, and when the edict at Nantes, which secured
toleration to Protestants in France, was revoked, a large number of
Huguenots fled from their country, and many sought an asylum in the
Carolinias. The traditionary hatred of the English for the French was
shown at this time. For fully ten years these French refugees were
deprived the privilege of citizenship in the land of their adoption.

A colony of Scotch Presbyterians, numbering ten families, was located at
Port Royal, South Carolinia, in 1682, and four years later was attacked
and dispersed by the Spaniards, who claimed Port Royal as a dependency
of St. Augustine.

The persecution of the Huguenots in France drove many to seek homes in
the colonies, despite English hatred to them.

The struggles of South Carolinia with the Indians, and the attempted
oppression of the home government is but a repetition of the experience
of the other colonies, until the good John Archdale came as governor of
the Carolinias. His administration was short, but highly beneficial. He
healed dissensions, established equitable laws, in the spirit of a true
Christian example of toleration and humanity. He cultivated friendly
intercourse with the Indians and the Spaniards at St. Augustine, so that
his administration was marked as a season of peace, prosperity and
happiness.

CHAPTER IX.

CHARLES AND CORA.

We wandered to the pine forest,
That skirts the ocean foam.
The lightest wind was in its nest,
The tempest in its home.
The whispering waves were half asleep
The clouds were gone to play,
And on the bosom of the deep
The smile of heaven lay.
--Shelley.

In a thousand artless ways, Cora, despite the strange mystery which
seemed to envelop her, won her way to the hearts of all who knew her.
Goody Nurse, who was a frequent caller at the home of the widow Stevens,
was loud in her praises of the maiden, who had budded into womanhood.
Charles found her growing more shy, as she became more mature and more
beautiful; but as she grew more reserved, her power over him became
greater, until, though unconscious of it, she had made him her slave.

One day he met her in one of her short rambles about the wood near the
house. Her eyes were on the ground, and her face was so sad that it
seemed to touch his heart. He went toward her, and she started from her
painful reverie and looked as if she would fly.

"Cora, it is I, are you afraid of me?" he asked.

"No."

Then he went to her side and asked:

"Why are you so sad to-day?"

"Do I seem sad?"

"You look it."

"It is because of the good pastor's hatred of me. You were not at Church
last Lord's day?"

"No; I was in Boston."

"Hath not your mother told you of it?"

"She told me nothing."

Her sad eyes seemed to swim in tears, and Charles entreated her to tell
him what Mr. Parris had said of her. Without answering his question, she
asked:

"What do you think of Goody Nurse and her sisters, Goody Cloyse and
Goody Easty?"

"They are very excellent women," Charles answered, "I would that we had
more like them."

"Is it wrong for a young maid such as I to keep their company?"

"Assuredly not."

Charles saw that Cora had something to tell, and he begged her to come
to a large moss-covered log, on which they seated themselves, and then
he asked:

"Cora, who said it was wrong?"

"Mr. Parris."

"When?"

"On last Lord's day he did upbraid us as the emissaries of the Devil,
and Goody Nurse avowed if the minister did not cease to upbraid her in
church, she would absent herself."

"That would be a violation of law. All are compelled to attend worship
on Lord's day."

She was silent for several moments and then remarked:

"Can a law compel one to go where she is maligned and all the calumnies
hate can invent heaped upon her head?"

"By the laws of the colony, all must attend church on Lord's day."

The laws of the Puritans were exacting, and ministers of the character
of Mr. Parris took advantage of them.

"It is sad," sighed Cora.

"What did Mr. Parris say of you on last Lord's day, Cora?"

"I cannot recall all that he said. Even his text I have forgotten, for,
as he was announcing it, Abigail Williams was seized with a grievous
fit, and did cry out that Goody Nurse was pinching her. When she became
quiet, and the pastor again announced his text, Abigail interrupted him
with: 'It is not a doctrinal text, and it is too long.' He said that
when the children of God went to worship, Satan came also. Then he
declared that the Devil was in the church at that moment, and he looked
at Goody Nurse and me, who sat near each other in the church. 'Do any of
you doubt that the imps of darkness are in your presence? Behold how
they associate the one with the other. Those who afflict and persecute
the children of the righteous, and the unholy offspring of a player!' He
grew in a towering passion and cried out so against me, that all eyes
were turned upon me, and I bowed my head. No sooner had I done so, than
he called on all to witness how Satan rebuked dared not show his face in
the house of God. If I but looked on him to deny his charges he called
it the brazen impudence of a child of darkness. All through his sermon,
I sat listening to reproof for what I cannot help, or the frequent
allusions to the familiar spirits of Goody Nurse."

Tears quietly stole from the sad eyes and trickled down the cheeks of
the maiden. He sought to console her and, to change her mind to a more
cheerful subject, asked:

"Where is your father?"

"Alas, I know not, save that he has gone with his brother Harry Waters
to Canada to procure furs."

"Cora, what strange mystery surrounds your life?"

"I know not."

"Don't you remember aught of your mother?"

"No; I never saw her. My earliest recollections are of the theatre,
where a nurse cared for me in the greenroom, while my father performed
on the stage."

"Does he never talk of her?"

"My mother?"

"Yes."

"He never mentions her name."

"Have you never asked him about her?"

"Yes."

"What answer does he make?"

"He says I may learn all in due time."

To Charles Stevens, it was quite evident that Cora's father was
purposely putting off some important revelation. He gazed upon her fair
young face and in it could see little or no resemblance to her father.
Then a suspicion entered his mind, that she might not after all be the
child of George Waters. Though mysterious, Cora tried to conceal
nothing; her manner and conversation were frank and open.

"Your father was captured at the battle of Sedgemore, was he not?"

"Yes; he was impressed into the army of Monmouth. My father had no
interest in either army. What were their quarrels to him? Part of the
time he was in the Netherlands, and a part of the time in France,
Scotland or Wales. I don't think at any time he knew much of England's
trouble. We were roving all the time and thought little of political
questions. When he was arrested and forced into Monmouth's army, at
Bridgewater, he asked whose army it was."

"And you followed him?"

"I followed at a distance and from a lofty hill watched the long, hard
struggle. Oh, such a scene as it was! Ranks of cavalry and ranks of
infantry dashing at each other. Through the great volumes of smoke and
dust, I watched the regiment to which my father had been attached. I saw
it in the thickest of the fight and, kneeling by a stone fence, prayed
God to spare him. God answered my prayer, for he was spared. When I saw
Monmouth's army retreating and the ruthless butchers of the king in
pursuit, I ran down the lane, weeping and wringing my hands, expecting
to find his dead body. I was very young then; but the scene has been
indelibly stamped on my memory.

"As I was running down the hill, I met him, so covered with dust and
blackened with gunpowder, that at first I knew him not. He knew me, and,
as I swooned at his feet, he carried me across a field to a road-side
inn, where I recovered, and we were about to resume our flight, when the
king's soldiers surrounded the house. One of the officers cocked his
pistol to shoot my father and would have done so, had I not clung to his
neck and presented my body as a shield between him and the trooper's
bullet.

"'Spare him for the hangman,' suggested another.

"He was spared, and at the trial it appeared that he held no commission
in the rebel's army, so he was condemned to ten years' penal servitude
in the colonies, and was sent to Virginia, whither I went, also. Of our
escape, through the kindness and courage of your relative in Virginia,
you already know."

"Is your father going to take you away?"

"Yes; he says that my persecution at Salem will cease as soon as he can
prepare a home for me."

"Where?"

"In Maine."

"Do you want to go away, Cora?"

She was silent for a long while, in fact, so long was she silent that he
asked the question again before she answered. Then, fixing her
beautiful eyes, with a startled expression, on him, she answered:

"No, no! I would not go away, if I could remain in peace; but our
persecutions seem endless. My father is a good man. Although he was a
player, he was ever the kindest of fathers, and taught me only the
purest religious sentiments, yet Mr. Parris calls him the agent of the
devil."

Charles shudderingly responded:

"Cora, I fear we are on the verge of a fearful upheaval of ignorance and
superstition. Religion, our greatest blessing, perverted, will become
our greatest curse. I cannot understand it, Cora; but we are on the
brink of some terrible volcano, which will destroy many, I fear."

That Charles Stevens was no false prophet, subsequent history has fully
proven. Coming events seemed to cast their dark shadows before. In New
England, there had been a preparation for this stage in the temper with
which the adventurers had arrived in the country, and the influences
which at once operated upon them. Their politics and religion were
gloomy and severe. Those who were not soured with the world were sad,
and, it should be remembered, they fully believed that Satan and his
powers were abroad and must be contended with daily and hourly and in
every transaction of life. There was little in their new home to cheer
them; for the gloomy and unexplored forests shrouded the entire land
beyond the barren seashore. Their special enemy, the Indian, always on
the alert in some mysterious glade to take advantage of them, was not,
in their view, a simple savage. Their clergy, ignorant and fanatic as
they were zealous, assured them that the Indians were worshippers and
agents of Satan; and it is difficult to estimate the effect of this
belief on the minds and tempers of those who were thinking of the
Indians at every turn of daily life. Indian hatred has ever been mingled
with ferocity and fanaticism quite inconsistent with mild precepts of
Jesus Christ. This passion, kindled by the first demonstration of
hostility on the part of the Massachusetts red man, grew and spread
incessantly under the painful early experience of colonial life, and has
been only intensified by time. In turn, every man had to be scout by day
and night, in the swamp and in the forest, and every woman had to be on
the watch in her husband's absence to save her babes from murderers and
kidnappers. Whatever else their desires might be, even to supply their
commonest needs, the citizens had first to station themselves within
hail of each other all day, and at night to drive in their cattle among
the dwellings and keep watch by turns. Even on Sundays, patrols were
appointed to look to the public safety while the citizens were at
church. Mothers carried their babes to the meeting-house in preference
to remaining at home in the absence of husbands and neighbors. The
Sabbath patrol was not only for the purpose of looking for Indians, but
to mark the absentees from worship, note what they were doing, and give
information accordingly to the authorities. These patrols were chosen
from the leading men of the community--the most active, vigilant and
sensible--and one can easily perceive that much ill-will might have
accumulated in the hearts of those whom they saw fit to report. Such
ill-will had its day of triumph when the Salem tragedy reached its
climax.

Levity, mirth and joy were condemned by the Puritans, and nearly all
amusements were discarded. The merry whistle of the lad was ungodly in
their eyes, and Charles Stevens had come in for his share of the reproof
because God had given him a light heart. Life to them was sombre, and,
usually, sombre lives lead to bloodshed, crime and fanaticism.

Charles sought to instil some of his joy into the sad life of the
unfortunate maid. To him the sun shone brightly, the flowers bloomed
radiantly, and the birds sang sweetly for the pleasure of man. Life was
earnest, but not austere, and religion did not demand gloom.

"Have no care for what Mr. Parris may say," he said. "His congregation
is divided against him, and he cannot harm you."

"Only a little longer, just a little longer, and I will be gone where
they can torment me no more," answered Cora. "In the forests of Maine, I
will be hidden from the eyes of my enemies and be alone with God."

They rose and wandered down the path on either side of which the densest
of thickets grew. Both were lost in thought. A shadow had come over the
face of Charles Stevens the moment Cora spoke of going away. He had
never admitted even to himself that he loved her; yet, ever since that
stormy night when he volunteered to brave the tempest and conducted her
home, he had been strangely impressed with Cora.

The mystery of her early life was somewhat repugnant to one of his
plain, outspoken nature; yet, with all that, he was forcibly impressed
by her sweet, pure and sad disposition.

They were wandering pensively hand in hand toward his mother's home,
when a voice called to them from across the brook. The sound of the
voice broke the spell, and, looking up, he saw Sarah Williams coming
toward them.

"Hold, will you, Charles Stevens, until I speak to the one who
accompanies you."

The young widow was greatly excited, and her voice trembled with
emotion.

"Who is that woman?" asked Cora, trembling with agitation.

"Sarah Williams."

"I have seen her."

"Where?"

"At church. She was the one who upbraided Goody Nurse for being a
witch."

Cora was greatly agitated, as she saw Sarah Williams, with demoniacal
fury, hastening toward her. Surely she would do her no injury, for Cora
was not conscious of ever having given her offence.

"Have no fears, Cora, she will not harm you. I trow it is some
commonplace matter of which she would speak."

Thus assured, she had almost ceased to dread the approach of the woman,
when Sarah Williams suddenly cried, in a voice trembling with fury:

"Cora Waters, have you no sense of shame? Are you wholly given up to the
evil one?"

"What mean you?" Cora asked.

"Why do you torment me?"

"I do not, knowingly."

"False tool of Satan! Did not your shape come at me last night?"

"Assuredly not."

"Oh woman, woman! why will you speak so falsely? I saw you."

"When?"

"Last night, as I lay in my bed, you came and choked me, because I would
not sign the little red book which you carried in your hand."

Filled with wonder, Charles Stevens turned his eyes upon Cora, whose
face expressed blank amazement, and asked:

"What does this mean?"

"I take God to be my witness, that I know nothing of it, no more than
the child unborn," she answered.

"Woe is the evil one, who speaks falsely when accused!" cried the
enraged Sarah Williams. Then she closed her fist and made an effort to
strike Cora, who, with a scream, shrunk from her.

"Hold, Sarah Williams! Don't judge hastily, or you may judge wrongly."

"Go to! hold your peace, Charles Stevens, for, verily, I know whereof I
speak, when I charge that the shape of Cora Waters does grievously
torment me."

"Are you mad?"

"No."

"Then of what do you accuse her?"

"She is a witch."

At this awful accusation both Charles and Cora shrunk back in dismay,
and for a moment neither could speak; but Sarah Williams was not silent.
She continued upbraiding the unfortunate girl, heaping charge upon
charge on her innocent head, until Cora felt as if she needs must sink
beneath the load.

"You have bewitched my cows; my sheep and swine die mysteriously. Your
form is seen oft at night riding through the air. My poultry die
strangely and mysteriously, and my dog has fits. Even my poor cat hath
fallen under the evil spell which you cast on all about me. Alas, Cora
Waters, you are bold and bad. Charles Stevens, beware how you are seen
about her, lest the wrath that will fall upon her head involve you in
ruin."

Cora Waters, leaning against a tree, covered her face with her hands and
murmured:

"Oh, God! wilt thou save me from the wrath of these misguided people?"

"See how she blasphemes! For a witch to call on the name of God is
blasphemy of the very worst kind. Away, witch!" and Sarah stamped her
foot in violence upon the ground.

"Stay, Cora!" Charles interposed, very calmly. Then he turned upon Sarah
Williams, and added:

"You accuse her falsely, Sarah. Beware how you charge her of what the
law makes a crime, or you may have to answer in a court for slander."

"Charles Stevens, beware how you defend the being at your side. She is
an imp of darkness, and a day is coming when such will not be permitted
to run at large. Beware! _beware!_ BEWARE!" and with the last command
amounting almost to a shriek, she turned about and ran away.

Long Charles Stevens stood gazing after the retreating woman. The gentle
breeze, stirring the leaves of the sweet-scented forest, bore pleasant
odors to them, the birds sang their sweet peaceful songs, while a
squirrel, with a nut in its paws, skipped nimbly over the leaves near
and, pausing, reared upon its hind legs and looked at them from its
bright little eyes, while the flowers nodded their gaudy little heads as
if to invite every one to be glad; but Charles and Cora saw not all
these beauties of nature. She stood leaning against the friendly trunk
of a giant oak, and turned her eyes on him with a look of helpless
appeal and agony. He was so dazed by the bold accusation, that he could
not speak for several seconds. She was first to regain her speech.

"She, too, is my enemy."

"Yes," he answered.

"I have no friend----" she began.

"Don't say that, Cora. While mother and I live, you have two friends,"
he interrupted.

"Yes--yes; I had not forgotten you; but you may be powerless to aid me.
I learned that they were going to arrest and try some of the accused
people for witches. It is terrible," she added with a shudder. "In
England they burn witches at the stake. My father saw one thus roasted.
He said it did touch him with tenderness to see the gallant way she met
her fate--cursing and reviling the hooting mob gathered about her,
whilst the angry flames, leaping upward, licked her face, caught her
locks, crackling about her old gray head. I trow it was a sorry sight,
and God be praised, I never saw such a one!"

"You never will, Cora, for those days are passed. We live in a more
enlightened and humane age. People are not burned to death now, as they
used to be. We are safe under the shelter of humane and wise laws."

Charles was mistaken. Human laws have never been perfect or just, and
mankind will never be safe while laws are interpreted by partial
magistrates. Laws are never perfect, for, were they, continual
amendments would be unnecessary.

On their way home, Charles and Cora were compelled to pass the Salem
church. As they did so, they met Mr. Parris face to face, as he was
coming out of the sanctuary whither he had gone to pray. He paused near
the door and, fixing his large gray eyes on the unfortunate maid, glared
at her much as an angry lion might gaze on the object of its hatred;
then he turned away on his heel with something about the children of
darkness profaning the house of the Lord.

Cora shuddered as long as he was in sight, and when he had disappeared,
she said:

"Surely, he is a bad man!"

They resumed their walk to the house. Though neither spoke, they went
slowly, each buried in thought. The gentle zephyrs, the frisking
squirrels, the nodding flowers, the singing birds, were all unheeded by
them. When the home was reached, he found his mother standing in the
door, her face almost deathly white.

Though she said nothing, he knew she was greatly disturbed. Her wheel
stood idle, the great heap of wool rolls lying unspun at the side of it.
She smiled faintly and, as Cora passed into the little room set apart
for her, turned her eyes anxiously to her son.

"Mother, has any one been here since we left?" he asked.

"Yes."

"Was it Mr. Parris?"

"It was."

"We saw him come out of the church as we passed."

"He was here but a moment since."

Then Charles felt that something had been said to his mother to occasion
alarm, and he asked her what it was.

"He advised me to warn you to flee from the wrath to come. He said you
would be involved in ruin ere you knew it, if you continued in your
present course."

"What did he mean?"

"He referred to her," and Mrs. Stevens significantly nodded toward the
apartment in which Cora was. Charles had expected this answer. He went
slowly to the door and looked down the road to see if the pastor was
still in sight; but he was not. Only the broad, well-beaten
thoroughfare, with the great, old trees standing on either side, and the
blue sea beyond the hill, with the village in the valley were visible.
The youth's heart was full of bitterness, and the manner in which his
mother's words were spoken was not calculated to allay the storm within
his breast. Though her words did not say so, her manner indicated that
she shared the opinions of Mr. Parris. Turning from the door, Charles
went toward her and said:

"Mother, whatever he said of her is false. I know he hates Cora, that he
would make her one of the emissaries of Satan; but his charges are
false. You know--you must know that she is a pure, good girl."

"I do know it," she answered, her face still anxious and pale. "The
accusation is false. I know it is false; yet he threatens."

"Whom does he threaten?"

"You."

Charles laughed, as only a brave lad can laugh at danger. Why need he
fear Mr. Parris? Charles was young and inexperienced. He knew not the
age in which he lived, and little did he dream of the power which Mr.
Parris, as pastor of the church, could wield over the public. The pulpit
controlled judges and juries, law-makers and governors in that day, and
when an evil-disposed person like Mr. Parris became pastor of a
congregation, he could wield a terrible influence.

"Mother, how can he injure me?" Charles asked.

"In more ways than one."

"What are they?"

"I don't know, Charles; but I know--I feel that something terrible is
about to happen. Our people will suffer from Mr. Parris--especially all
who oppose his ministry."

"I oppose his ministry, and I have no fear of him. All he can do is to
wound the feelings of that poor girl; but she will go away soon, beyond
reach of his calumny."

"Heaven grant she may, and right soon, too." As Charles was about to
leave the house, his mother asked: "Have you heard that Adelpha Leisler
from New York is coming?"

"Adelpha Leisler! No----" He started, half in joy and half in regret.

"She is. Surely, you have not forgotten her."

"No, mother. I will never forget the pretty maid."

"Who, you said in your boyhood, was one day to be your wife."

"Truly, I did. I have heard that Adelpha hath kept the promise of early
childhood to make a beautiful woman. When will she come?"

"It is said she will be here before next Lord's Day."

The expression of joy uttered in words, as well as the glow which
lighted up his countenance, was seen by the white-faced young woman in
the next apartment. Cora was not an intentional eavesdropper. Her door
had been left accidentally ajar, and when she heard the name Adelpha
Leisler spoken, she started to her feet, moved by a strange impulse
quite inexplicable to her. She had never heard the name Adelpha Leisler
before, and yet she intuitively felt that the name had some terrible
bearing on her destiny. With loud beating heart, lips parted and her
whole being expressing pain, she crouched close to the door and
listened.

CHAPTER X.

CHARLES AND MR. PARRIS.

Night is the time for rest,
How sweet when labors close,
To gather round an aching breast
The curtain of repose,
Stretch the tired limbs, and lay the head
Upon our own delightful bed.
--Montgomery.

Jealousy, for the first time, entered the heart of Cora Waters. Blessed
is the being free from this curse. The green-eyed monster, unbidden,
enters the heart and enthrones himself as ruler of the happiness of the
individual over whom it assumes sway. She heard all that mother and son
said, and then watched him as he went out. Then she closed the door of
her apartment and retired to her bedroom.

It was almost evening, and when Mrs. Stevens informed her that tea was
ready, she feigned headache and asked to be excused. It was the heart
rather than the head that ached.

Charles Stevens was gathering in the herds as was the custom for the
night, when he came rather suddenly upon John Louder, returning from the
forest.

"Ho, Charles Stevens, where were you last Lord's Day?" asked Louder.

"Was I missed?"

"You were, and I trow the patrol could not find you."

"I was in Boston."

"Do you know that Mr. Parris hath begun to cry out against some of the
people?"

"I have heard as much, and I think the pastor should be more careful,
lest he will do an injustice."

Louder shook his head and, seating himself on the green bank of a
brooklet, answered:

"Goody Nurse is a witch. She hath grievously tormented me on divers
occasions and in divers ways. Fain would I believe her other but I
cannot."

"John Louder, you are a deceived and deluded man."

"Nay, nay, Charles, you mock me. I have had her come and sit upon my
chest and oppress me greatly with her torments. Have I not been turned
into a beast and ridden through thorns and briars at night and awoke to
find myself in bed?"

Charles, laughing, answered:

"It was the troubled dream from which you awoke."

"Nay; I found the thorns and briars pricking my hands and legs."

"Perchance you walked in your sleep."

"Charles, why seek to deceive me in that way, when I know full well that
what I tell you is surely truth? I see with my eyes, I hear with my
ears, and I feel with my senses. Only night before last, I was ridden
into a field where they partook of a witches' sacrament."

"And what was it, pray?" asked Charles with a smile of incredulity.

"The flesh and blood of a murdered victim."

Charles laughed outright.

"Nay, nay, Charles, you need not laugh," cried Louder, angrily. "She was
there, too."

"Who?"

"The maid who hath lived at your house. The offspring of a vile player.
Behold, I saw her partake of the sacrament."

Charles Stevens' face alternately paled and flushed as he answered:

"John Louder, you are the prince of liars, and beware how you repeat
your falsehoods, or I shall crack your skull."

Louder, who was a coward, as well as superstitious, had a wholesome
dread of the stout youth.

He sprung back a few paces and stammered:

"No, no, I don't mean any harm. I--I am not saying anything against
you."

"John Louder, you are a notorious liar, and I warn you to be careful in
the future how your vile tongue breathes calumny against innocent
people. Begone!"

Louder slowly rose and slunk away, and Charles Stevens returned home.
The evening air fanned his heated brow, and he sought to cool his angry
temper before he reached home. The silent stars watched the sullen youth
who, pausing at the gate, gazed in his helpless misery on the
broad-faced moon and murmured:

"How will all this end?"

It was his usual bedtime when Charles Stevens entered the house, and his
face was calm as a summer sky over which a storm had never swept. His
mother was still plying her wheel, and the heap of wool rolls had grown
less and continued to diminish. She asked her son no questions. He sat
down near the table, took up a book of psalms and proceeded to read.

There was one in the next apartment who heard him enter. It was Cora,
and, rising, she crouched near the door to listen. Perhaps they would
say something more of Adelpha Leisler; but he did not mention her name
again, and she almost hoped he cared nothing for her now, although he
had confessed that in his boyhood he had looked upon her as his future
wife. Almost every man selects his wife in his early boyhood; but the
child lover seldom becomes the husband. The love of a play-mate, tender
as it may be, is not the love of maturity. Cora strove to console
herself with these thoughts; but there was another danger that would
obtrude itself in her way. That was the knowledge that he had not seen
Adelpha for years, and she had developed from a child to a beautiful
woman. Long she sat near the door, feeling decidedly guilty at playing
the part of an eavesdropper; but when Charles rose, closed his book and
went to his room, and the mother put away her work, Cora rose and went
to her bed. Despite her sorrow and mental worry, she had sweet dreams.
Somebody, who was Charles, appeared to her in light, and she rose with
the sun in her eyes, which at first produced the effect of a
continuation of her dream. Her first thought on coming out of the dream
was of a smiling nature, and she felt quite reassured. The dream had
been so pleasant and sweet; life seemed so peaceful and full of hope;
nature smiled so brightly on this holy morn, that she almost forgot the
hot words of the pastor and her jealousy of the night before. She began
hoping with all her strength, without knowing why, and suffered from a
contraction of the heart. It was a bright day; but the sunbeam was still
nearly horizontal, so she reasoned that it was quite early; but she
thought she ought to rise in order to assist Charles' mother in her
household duties. She would see Charles himself, feel the warmth of his
glance and hear the music of his voice. No objection was admissible; all
was certain. It was monstrous enough to have suffered the pangs of
jealousy on the night before; but now that the bright dreams and
glorious dawn had dispelled these, she felt sure that good news had come
at last. Youth is so constituted, that it quickly wipes its tears away,
for it is natural for youth to be happy, while its breath is made up of
hope.

Cora could not have recalled a single instance in which Charles Stevens
had uttered a word of hope or encouragement to her. Her thoughts seemed
to play at hide and seek in her brain, and she was so strangely,
peculiarly happy this morning, that she preferred to enjoy the revels of
day-dreams to the realities of life. Leaving her bed, she bathed her
face and said her prayers.

Voices were heard without, and she listened. One was the well beloved
voice of Charles Stevens. He was speaking with some one, whom she
rightly guessed had just arrived. The voice of the new-comer was too far
distant for her to recognize it at first: but her eye, glancing through
the lattice, descried the form of a man coming toward the house. That
tall form, with thin, cadaverous features and stern, unbending eye, was
the man who had publicly condemned her and held her up to the scorn of
the whole congregation, because she was the child of a player. Cora did
not hate him, for she was too pure, too good, too heavenly to hate even
the man who had declared her to be a firebrand of perdition. What was
his object this lovely morn? His appearance dispelled all the rosy
dreams and once more plunged her into that horrible, oppressive gloom,
which seemed heavier than lead upon her heart.

"You are abroad early, this morning, Mr. Parris," Charles answered to
the minister's morning greeting.

"Not too soon, however," the reverend gentleman answered. "The devil
does not sleep. He is abroad continually, and, verily, one needs must
rise early to be before him and his minions."

"Where are you going, Mr. Parris?" asked the youth.

"I am coming here."

"Your call is early."

"Not earlier than Satan's. I trow he is here even already and hath
abided with you, before I came."

Charles made no answer to this, for there is no wrath like the wrath of
an angry preacher, whose zeal warps his judgment and makes a fanatic of
him. Bigoted, tyrannical, haughty and cruel, Parris swooped down on his
enemies with the fury of an eagle.

Charles Stevens was a little amazed at the manner of the minister and
asked:

"Is your business with me?"

"It is."

"What is it?"

"It seems best that we converse where there is no danger of being
overheard, Charles, as what I have to say is of a very grave and serious
nature and concerns your soul's welfare."

When a bigoted, ambitious zealot becomes interested in the welfare of a
person, that person is in danger.

The anxious girl, whose face was pressed close to the window lattice
watching the men, heard all and turned so pale, that even the warm rays
of the sun failed to give the tint and glow of life to the cheek. She
saw them walk away down the path and go across the brook among the trees
and over the distant hill.

To Charles, it was like making a pilgrimage to some place of evil, the
end of which he dreaded. Across the hill, hidden from the town by trees
and intervening slope, they paused near the corner of a stone fence,
and Mr. Parris leaned against the wall and gazed on Charles in silence.

"What have you to say, Mr. Parris?" the young man asked, as the cold,
gray eye, like a gleam of steel fell upon him. Mr. Parris, in slow and
measured tones, answered:

"No man knows until the time comes what depths are within him. To some
men it never comes. Let them rest and be thankful. To me it was
brought--it was forced upon me. I am despised, misused and abused by the
world for the fact that I stand in the hand of God to do his holy will."

"You talk strangely, Mr. Parris," said Charles, when the wild-eyed
fanatic had finished and turned his haggard face up toward heaven. "I
think your earnestness and zeal are mistaken."

"Yes, mistaken by all; but I know the Lord ordains me for this good and
holy work, and I will serve my Master, hard as the task may be."

"Mr. Parris, may we not be mistaken in what constitutes the service of
the Master?"

"Aye! Is not the way so plain that a wayfaring man, though a fool,
cannot err therein?"

"Yet, 'they shall put you out of the synagogues; yea, the time cometh
that whosoever killeth you will think that he doeth God service.' The
great question to decide is which is right. 'Not every one that saith
Lord, Lord, shall enter into the kingdom of heaven.'"

"I am right!" cried Mr. Parris, his face flaming with passion.

"So Melendez believed, when he drenched the soil of Fort Carolinia with
the blood of innocent women and children."

"Young man, I am the preacher, not you. It is for me to speak and you to
listen. Satan has been unchained, and the air is full of evil spirits."

"Mr. Parris, I have heard enough. Let me stop you here. It will be
better for you and better for me. Let me go home."

"Not yet. The Lord commands, and it must and shall be spoken. I have
been in torments ever since I stopped short of it before. Look not
amazed nor alarmed when I tell you that the day of the wrath of the Lord
is coming, and the minions of hell that torment this accursed land will
be gathered into the fires of destruction. Charles, forgive this
earnestness, it is for your sake. It is another of my miseries. I cannot
speak on that subject nor of that subject without stumbling at every
syllable, unless I let go my check and run mad;" and as Charles Stevens
gazed into those wild eyes and hollow cheeks, he thought the man must
already be mad.

"Let us return home, Mr. Parris. Take another day to think, before you
give expression to what you would say."

"No, no; you must hear me now! Here is a man driving his cows forth to
graze. He will be gone directly. I entreat you let us walk down the road
and return, for what I would say, Charles, must be for your ears alone."

He yielded to the entreaty. How could he do otherwise, for there could
be no harm in walking with the pastor? Mr. Parris, among his other
accomplishments, had the power of dissembling. He could assume a smiling
exterior while a devil raged in his heart. After they had gone aside
some distance, and the farmer had passed on with his cows, they returned
to the old stone wall, and Charles waited, very much as a criminal
might, who stood to receive his sentence.

"You know what I am going to say," the pastor began, his austere face
once more assuming its terrible expression. "You don't like me, your
mother don't like me, and the congregation is divided, doing all in
their power to dispossess me; but I am right. What other men may mean
when they use that expression, I cannot tell. What I mean is that I am
under the influence of some tremendous power, which I know is God
Almighty, Himself, and resist that power I dare not. I may be called a
fanatic, cruel, mad; but the great and good God who made me ordains me
in all things. This power--this spirit--this will, whatever it may be,
is the chief motive that moves me. It could draw me to fire; it could
draw me to water; it could draw me to the rack, as it did martyrs of
old; it could draw me to any death--to anything pleasing, or repulsive;
but I am mistaken, misunderstood by people, and the future as well as
the present generation may condemn me in their narrow views as being
dishonest, as being revengeful, as being even bloodthirsty; but,
Charles, when God did command Peter to slay, did he refuse? No. If my
God commands me to slay, I will do it, though rivers of blood shall
flow----"

The face of the wild fanatic was terrible to look upon. Charles Stevens,
bold as he was, gazing on him in the full light of day, could not
repress a shudder. His thin, cadaverous face, smooth shaven and of an
ashen hue, was upturned to heaven, and those great, awful eyes seemed
gazing on things unlawful for man to see. The long right arm was raised
toward the sky, and again that deep voice called out:

"O thou great Jehovah, do but command me, and rivers of blood shall
flow----"

"Mr. Parris!" began Charles, alarmed.

"Stop! I implore you do not interrupt me, Charles. Wait until, by
fasting and prayer and long, solemn meditation on these mysterious
subjects, the Lord has opened your eyes to the invisible world, then you
may judge. If you become weary with long standing, sit down, and I will
pour into your ears such proofs that you can no longer deny the
existence of witchcraft."

Charles felt the strange spell of the fanatic's presence, and he merely
bowed his head as a signal for him to proceed. Mr. Parris, in his deep
sepulchral voice, continued:[B]

[Footnote B: Like argument is used by Cotton Mather in his
"Invisible World."]

"Mr. John Higginson, that reverend and excellent person, says that the
Indians, which came from far to settle about Mexico, were, in their
progress to that settlement, under a conduct of a Devil, very strangely
emulating the blessed covenant which God gave Israel in the wilderness.
Acosta says that the Devil, in their idol Vitzlipultzli, governed that
mighty nation. He commanded them to leave their country, promising to
make them lords over all the provinces possessed by six other nations of
Indians, and give them a land abounding with all precious things. They
went forth, carrying their idol with them in a coffer of reeds,
supported by four of their principal priests, with whom he still
discoursed in secret, revealing to them the successes and accidents of
their way. He advised them when to march and where to stay, and,
without his command, they moved not. The first thing they did wherever
they came, was to erect a tabernacle for their false god, which they
always set in the midst of their camp, and they placed the ark upon an
altar. When, wearied with the pains and fatigues of travel, they talked
of proceeding no further in their journey than a certain pleasant stage,
whereto they were arrived, the Devil, in one night, horribly killed the
ones who had started this talk by pulling out their hearts, and so they
passed on till they came to Mexico.

"The same Devil, which then thus imitated what was in the church of the
Old Testament, now among us, would imitate the affairs of the church in
the New. The witches do say that they form themselves after the manner
of Congregational Churches, and that they have baptism and a supper and
officers among them, abominably resembling those of our Lord. What is
their striking down with a fierce look? What is their making of the
afflicted rise with a touch of their hand? What is their transportation
through the air? What is their travelling in spirit, while their body is
cast into a trance? What is their causing cattle to run mad and perish?
What is their entering their names in a book, their coming together from
all parts at the sound of a trumpet, their appearing sometimes clothed
with light and fire upon them, then covering themselves and their
instruments with invisibility? Are not all these but a blasphemous
imitation of certain things recorded about our Saviour, or his prophets,
or the saints in the kingdom of God?"

"Mr. Parris," said Charles, when the fanatic had paused in his wild
harangue for want of breath, "you seem in earnest; but you must bear in
mind that there is a mistaken zeal----"

"Hold, Charles, I know what you would say; but God has opened my eyes to
the abominations of witchcraft."

"So Bishop Mendoza thought, when he ordered the innocent slain. Beware
of false prophets, Mr. Parris. They are more to be dreaded than the
protean devil of which you speak. Be sure that you remove the beam from
your own eye, before you try to see the mote in the eye of your
brother."

The sallow face of the fanatic grew more ghastly than before. His teeth
gnashed, and his great eyes seemed starting in hatred from his head.
Seizing the wrist of Charles with his hand, he clutched it so tightly as
to almost make him cry out in pain.

"Charles, Charles, why persecutest thou me? Have not the scales of
infidelity fallen from your eyes? Would you deny the power of God?"

Charles Stevens, by an effort, freed his hand and, with a boldness which
increased as he spoke, answered:

"It is not God whom I deny, but man. God is good and just and kind. He
who, in the name of the Lord, would pervert His holy word is an impostor
and blasphemer more base than a thief or an infidel."

"Charles, beware!"

"I have listened patiently to you, Mr. Parris. Now listen to me. Where
do you find in Scripture justification for the charges you lay at the
doors of innocent people such as Goody Nurse, Goody Easty, Goody Cloyse
and the poor little maid Cora Waters? What harm have they ever done you,
that you, as a Christian man, might not forgive them?"

"Charles----" interrupted Mr. Parris.

"Hold, sir; you shall hear me through. Mr. Parris, you must be a man of
singular shamelessness, craft, ruthlessness and impudence, withal. You
began your operations with sharp bargaining about your stipend and sharp
practice in appropriating the house and land assigned for the use of
successive pastors. You wrought so diligently, under the stimulus of
your ambition, that you have got the meeting-house sanctioned as a true
church and yourself ordained as the first pastor of Salem Village.
Because you were opposed by Goody Nurse, her sisters and others, you
seek to charge them with offences made punishable under our laws with
death."

The sallow face of the pastor grew almost white; but, in a voice of
forced calmness, he said:

"Go on--go on!"

"No; it is for you to tell, without further discussion, why you brought
me here. Rather let me guess it. You have brought me to say something to
me about Cora Waters. You have come to tell me she is a witch, and I
tell you it is false."

The passionate minister glared at the youth for a moment and said:

"Charles, do you deny that she is the child of a player?"

"I do not; but what sin follows being the child of a player, or being
even a player? Nowhere does the Bible condemn the actor for his
profession; and, if the player be godly, his calling is unobjectionable.
Oh, Mr. Parris, eradicate from your heart the deadly poison of
prejudice, and there will appear no harm in that fair, innocent and
much-abused young maid. She has ever been a child of sorrow and of
tears, one who never in thought wronged any one. Tell me that child is a
witch? Mr. Parris, it is false!"

[Illustration: "Then you may both go down--down to the infernal regions
together!"]

"Then," cried the pastor, suddenly changing his tone, turning to
Charles, and bringing his clenched hand down upon the stone fence with a
force that laid the knuckles raw and bleeding; "then you may both go
down--down to the infernal regions together!" The dark look of hatred
and revenge with which the words broke from his livid lips, and with
which he stood holding out his bruised and bleeding hand, made Charles
shudder and turn to go home; but the pastor caught his arm.

"Mr. Parris, let me go. I have heard quite enough. We understand each
other thoroughly."

"And you will not give her up?"

"Never."

"Verily, she hath bewitched you."

"I do not believe in witchcraft."

"What! Do you deny the word of God? Have a care! You are going too far
in this. And your mother?"

"She does not believe in it, either."

"Charles, why have you and your mother grievously opposed me?" he
demanded, his eyes glaring with hatred and his breath coming hard, while
a white froth, tinged with blood, exuded from his lips.

"Because you are a bad man, Mr. Parris," cried Charles. "You are a
saintly fraud."

The rage of the pastor knew no bounds. Pointing his wounded and bleeding
hand at Charles, he cried:

"Go! and may the curse of an outraged God go with you!"

Charles went home.

CHAPTER XI.

ADELPHA LEISLER.

Oh, my luve's like a red, red rose,
That's newly sprung in June;
Oh, my luve's like the melodie,
That's sweetly played in tune.
As fair art thou, my bonnie lass,
So deep in luve am I;
And I will luve thee still, my dear,
Till a' the seas gang dry.
--Burns.

There are moments in every life when the soul hovers on some dark brink.
It may be the brink of atheism, of despair, of crime, or superstition.
Outside influences go far toward impelling life's voyager on his course.
If the current takes a sudden turn, it bears him in a different
direction from which he had intended. The human mind is inexplicable. It
is not a machine that can be taken apart and analyzed. It is not
material that can be grasped and comprehended. It is that mysterious
knowing, feeling and willing, independent of circumstances; that
immortal, indestructible portion of man called soul. It is governed by
no known laws, and at times seems to assume all the caprices of chance.

Charles Stevens was a youth of good strong, common sense; yet he could
but feel strangely impressed by the words and the awful look of Mr.
Parris. The man was surely more than mortal. His voice, hollow and
sepulchral, seemed to issue from the tomb. His thin, cadaverous face was
sufficient in itself to inspire wonder. Those great, blazing eyes had
within them all the fires of lunacy, fanaticism and cunning. Mr. Parris
was nothing more than an unscrupulous bigot. He was ambitious, as is
proven by his machinations in getting himself declared the pastor of
Salem. He was greedy, as is shown by his taking the parsonage and lands
as well as demanding an increase in his stipend. He was revengeful, as
is shown by the way in which he persecuted those who opposed him. He was
unscrupulous in his methods, as is proven in the means he employed. He
was filled with prejudice, as is shown in his assailing Cora Waters,
because her father was an actor; yet Mr. Parris believed himself a
righteous and holy man, walking in the path of the just.

Charles Stevens failed to tell his mother of the strange interview with
the pastor, somehow he could not. He unaccountably shuddered when he
thought of it, and, despite the fact that he had little superstition in
his composition, he felt at times a strange instinctive dread at the
awful warning of the pastor.

Since the evening on which the name of Adelpha Leisler had been
mentioned, Cora Waters had been strangely shy and reticent, so that
Charles Stevens could not tell her of the interview with Mr. Parris,
even if he would. Cora was a remarkable girl. She united in the highest
perfection the rarest of earthly gifts--genius and beauty. No one
possesses superior intellectual qualities without knowing it. The
alliteration of modesty and merit is pretty enough; but where merit is
great, the veil of that modesty never disguises its extent from its
possessor. It is the proud consciousness of rare qualities, not to be
revealed to the every-day world, that gives to genius that shy, reserved
and troubled air, which puzzles and flatters you, when you encounter it.
Cora realized her beauty and genius; but, with that charming
versatility, that of right belongs to woman, she had the faculty of
bending and modelling her graceful intellect to all whom she met.

Her rare genius, however, could not brook the cold reproofs of the
bigoted Parris. The flower which might have ornamented his chapel and
filled the little church with sweetest perfume was withered by the
chilling frosts of bigotry and prejudice. A player could yield no
perfume for Christ, and the sweet, musical voice was stilled, and the
heart so full of love, emotion and religion was chilled and driven into
exile; but she lived and hoped in her own little world. The sunlight of
love was on her heart, until the name of Adelpha Leisler shut out that
sunlight and left all in darkness and despair.

Though Cora was excommunicated for being the child of a player, she
never let go her hold on Christ. Her father, strolling actor as he was,
had taught her to look to God for everything, and in her hour of trial,
she knelt in the seclusion of her own room and prayed that this cup
might pass from her lips, if it be the Lord's will; but if not, she
asked God to give her strength to bear her suffering and trials. She
freely forgave Mr. Parris, for she believed his persecution of herself
and others was through mistaken zeal.

With Charles Stevens, she was more shy than she used to be. She kept
aloof from him for two or three days, until her conduct became
noticeable, and Charles one day sought her in the garden for an
explanation.

"Have I offended you, Cora?" he asked.

She turned her frightened eyes to his for a moment and answered:

"No."

"Then why do you avoid me? I have scarcely seen you for three days."

She was overwhelmed with hope and confusion for some moments; then, with
a faltering voice, she asked:

"Did you wish to see me?"

"I did, Cora. I would not give offence to you for the world, and I
feared I had in some way wounded your feelings."

"Charles, was not Mr. Parris here the other morning?"

"Yes."

"You went away with him; I saw you through my window."

"I did."

"Why did he come?"

"Don't ask me about that man. He is one whom I would to God I had never
known."

"Don't speak so of him, Charles."

"Cora, he is a bad man."

"He is the pastor."

"For all that, he is cruel and bloodthirsty. I know it. I feel it."

Cora shuddered and made a feeble effort to defend the pastor who had
persecuted her; but Charles, who had the retaliating spirit of humanity
in his soul, declared he was a pious fraud and a disgrace to his cloth.

On their return to the house, Mrs. Stevens met them at the door with a
glad smile on her face, and cried:

"She has come, Charles."

"Who?" he asked.

"Adelpha Leisler."

Mrs. Stevens saw an immediate change in the face of Cora. The features
which had begun to glow with happiness suddenly grew sad and clouded,
and the eyes drooped. Charles did not perceive that sudden change so
apparent to his mother, for, at the announcement of the arrival of one
whom he had known in his happy childhood days, his heart bounded with
joy.

"Where is she, mother?"

"With Goody Nurse."

He hastily took leave of Cora, who, with an oppressive weight on her
heart, which seemed to almost suffocate her, went to the little room in
which she had known so much joy and misery. All was dark now. Her heart
vibrated painfully in her breast. Hope and joy seemed forever banished.
He was gone. She could hear his footsteps moving away from the house,
and, throwing herself on the couch, she gave way to a fit of weeping.
Never did Cora Waters so feel her utter insignificance and loneliness.
She was a child of an indented slave, utterly dependent on the one whom
she had had the audacity to love.

When she realized how unworthy she was, the unfortunate girl sobbed,
half aloud:

"Oh, God, why didst thou create me with desires and ambitions above my
sphere? Why didst thou cast me into this place, where I would meet him,
only to suffer? Father, father, come and take me hence!"

Meanwhile, Charles Stevens, unconscious of her suffering, was hurrying
as rapidly as he could to the home of Goody Nurse, where he was to meet
Adelpha Leisler. He reached the house and was greeted by a tall,
beautiful young woman, with great, black eyes and hair.

The greeting she gave him was warm, almost ardent, for, although Adelpha
was an accomplished young lady, she had all of the genial warmth of
youth. They were soon talking pleasantly of those happy days of long
ago.

Glorious past, gone like a golden dream to return no more! The very
memory of such pleasure produces pain, because it is forever gone. Great
changes had come since last they met. His father was living then, a
handsome, strong man, noted for his kindness of heart. Many friends, who
now existed only in pleasant remembrance, then lived, breathed and moved
upon the earth. Then he loved Adelpha, and she loved him, and he half
hoped that this meeting in mature life would reproduce the pleasant
sensations of childhood; but there is a love which is not the love of
the thoughtless and the young--a love which sees not with the eyes and
hears not with the ears, but in which soul is enamoured of soul. The
cave-nursed Plato dreamed of such a love. His followers sought to
imitate it; but it is a love that is not for the multitude to echo. It
is a love which only high and noble natures can conceive, and it has
nothing in common with the sympathies and ties of coarse affections.
Wrinkles do not revolt it. Homeliness of features do not deter it. It
demands youth only in the freshness of emotions. It requires only the
beauty of thought and spirit.

Such a love steals on when one least suspects and takes possession of
the soul. Such a love cannot be uprooted by admiration or fancy. Charles
Stevens found Adelpha grown so beautiful, so witty and accomplished,
that he was awed in her presence at first; but her freedom of manner
removed all restraint, and in an hour they seemed transported back to
childhood's happy hours.

Next day they wandered as they had done in earlier years by purling
streams and mossy banks, under cool shadows of friendly trees. Every old
playground and hallowed spot was visited once more, and they lived over
those joyous scenes of childhood.

"I sometimes wish that childhood would last forever," said Charles.

"Childhood brings its joys, but its sorrows as well," Adelpha answered,
as she sat on the mossy bank at his side, her bright eyes on his face.
"One would grow weary of never advancing. Don't you remember how, in
your boyhood, you looked forward with pleasure to the time when you
would be a man?"

"I do."

"And how you planned for a glorious future?"

"I remember it all."

"To doom you to perpetual childhood, to constantly have those hopes of
being a man blasted would eventually bring you to endless misery. No,
Charles, childhood, to be happy and joyous, must be brief. The youth
with ambition longs to enter man's estate. He sees life only in its
rosiest hues, and his hopes and anticipations form half his happiness."

"Your words, Adelpha, teach me how foolish and idle was my remark. Let
us change the subject to something more practical. Will your father, as
governor of New York, be disturbed?"

Her face grew sad.

"I have great fears."

"For what?"

"Father and Jacob Milborne may be declared usurpers."

"But it was on the accession of William and Mary to the throne of
England that your father became governor."

"True. It was not until Andros had been seized in Boston, imprisoned and
sent to England, that my father suggested the seizure of Fort James. He
was made commander and afterward governor, and so holds his office to
this day. I don't know how William and Mary, our dread sovereigns, will
be affected by this seizure of the government of New York."

"It was in their interest."

"It was so intended; but we have all learned not to put our trust in
princes. It is quite dangerous to do so, and I sometimes fear that
trouble will come of it."

"Surely, Adelpha, one of your happy turn of mind would not borrow
trouble. It will come quite soon enough without, and a philosopher would
wait until it comes rather than seek it."

"You are right, Charles; let us be young again, romp in the wood, chase
butterflies and forget the dark clouds that may be hovering over us."
She started to her feet and asked: "Charles, who is that lovely, but
shy young girl, whom I see hurrying along the path?"

He looked in the direction indicated by Adelpha's jewelled finger, and
said:

"She is Cora Waters."

"And who is Cora Waters?"

"A very sweet and amiable girl tarrying here for the present. Her father
was a player, and he became involved in the rebellion in England."

Charles did not care to tell all, for Cora was a disagreeable subject to
discuss with Adelpha; but the companion of his childhood was not to be
so easily put off.

"Charles, she is very pretty. Why have you not told me of her before?"

"I did not suppose you would be interested in her," the young man
answered.

"Not interested in her, with all the romance attached to her. A child
reared in old England, of which I have heard so much, the daughter of a
player, perchance an actress herself. Oh, Charles, I am very anxious to
see her and talk with her."

"Adelpha, do you forget that she is a player?"

"Oh, no; we descendants of the Netherlands look on such things in a far
different light from the fanatical Puritans of New England. I must know
this Cora Waters."

"You shall."

As Charles strolled away from the spring with Adelpha, the face of Sarah
Williams appeared from behind some bushes. Her jet black eyes flashed
with fire, and her teeth gnashed until they threatened to crack between
her angry jaws.

"He hath another! Which of the two doth he love most? I will know, and
then--woe betide her!"

Sarah Williams was cunning and utterly unscrupulous. As she glared after
Charles and Adelpha, her fertile brain was forming a desperate, wicked
scheme. She watched them until they disappeared over the hill, and then,
turning about, walked hurriedly to the parsonage.

Adelpha, who was a merry, light-hearted girl, in love with all the
world, insisted on forming the acquaintance of Cora, until Charles, to
gratify her, granted her request, and the maids met. Cora was distant
and conventional, while Adelpha was warm-hearted and genial. They came
to like each other, despite the fact that each looked on the other as a
rival.

Cora had given up Charles Stevens, realizing that she was inferior and
unworthy in every sense, and certainly not capable of competing with the
daughter of the governor of New York. On the other hand, Adelpha saw a
dangerous rival in this mysterious maid with eyes of blue and hair of
gold; but Adelpha was honest and true, as were the old Knickerbockers
who followed her. She realized the maid's power and, in her frank and
open manner, loved her rival. Despite the fact that they were rivals,
the girls became friends, and as Adelpha had learned more of Cora's
trials, she gave her the full sympathy of her warm, loving heart.

Sarah Williams, who watched them with no little interest, asked herself:

"I know he loves both. Can a man wed two? No; he must choose between the
two, so I will stand between."

Charles, on account of his superior education, was regarded as an
extraordinary personage. He was gloomy and sad of late, for Sarah
Williams, with her keen woman's instinct, had probed his secret. He was
troubled to know which maid he loved most.

Cora, with her melancholy beauty, appealed to his strong emotions; but
Adelpha, with her fine figure, her great, dark, lustrous eyes and
charming manner, seemed equally attractive. If Cora were the stream that
ran deepest, Adelpha was the one that sparkled brightest. At one moment
he was ready to avow his love for one, and the next moment he was
willing to swear eternal fealty to the other.

Late one afternoon, he wandered with Cora at his side across the flowery
meadow to a point of land presenting a grand and picturesque view of
green fields, blue hills and the distant sea. They had come to watch the
sunset, and Charles wished to be alone with Cora, that he might sound
the depths of his heart and ask himself if he really loved her.

Her father was to come in a few days and take her away to the far-off
wilderness, so, if he spoke the promptings of his soul, he must do it
now. Long they sat on the grassy knoll and watched the declining sun.

"How long have you known Adelpha?" Cora asked.

"We were children together."

"Has she always lived in New York?"

"Yes; but our grandparents knew each other. Matthew Stevens had a Dutch
friend, Hans Van Brunt, whom he met in Holland. When Van Brunt emigrated
to New Amsterdam and Matthew Stevens to New Plymouth they renewed their
friendship. Their descendants have always kept up the friendship.
Matthew Stevens was my grandfather, and Hans Van Brunt was Adelpha
Leisler's great-grandfather. When quite a child, Adelpha's mother, the
wife of a prosperous New York merchant, spent a year in Boston where I
lived. It was then Adelpha and I first became acquainted."

Cora's eyes were on the distant blue hills; but her thoughts seemed
elsewhere. Charles would have given much to have known what was in her
mind. Did she, in her heart, entertain hatred for Adelpha? Her remark a
moment later convinced him to the contrary.

"Adelpha is a lovely maid and as good as she is beautiful. Her lot is a
happy one."

There was no bitterness, no regret in the remark; yet her words were so
sad, that they went to the heart of Charles.

"Cora, there is such a difference in the lots of people, that sometimes
I almost believe God is unjust."

"Charles!" she cried, quite shocked.

"Hear me out, before you condemn me, Cora. Here is Adelpha, who has
known only sunshine and happiness, health and prosperity. She was born
in a wealthy family, and has all the luxuries that riches can buy----"

"She is good and deserves them," interrupted Cora. "God has rewarded
her."

"But, on the other hand, you are just as good; yet your life has been
one of bitterness. Misery seems to steal some people at their birth; but
sometimes there come changes in the lives of people. All may run
smoothly for a while, then storms gather about the head of the child of
fortune, while, on the other hand, to one who has fought and struggled
through storms and adversity a peaceful harbor may open----"

Cora suddenly said:

"God forbid, Charles, that our lots should be reversed. I would not have
Adelpha Leisler drain the cup of bitterness, as I have done; but we must
change our subject, for, see there, Adelpha and Alice Corey are coming."

He looked up and saw the two near at hand.

Alice Corey was a bright-eyed girl of fourteen, a niece of Goody Nurse
who had been accused of witchcraft. She was a girl of a light and happy
disposition, and, as yet, cares sat lightly on her brow.

"Watching the sunset, are you?" said Adelpha, breathless with rapid
walking.

"We have been," answered Charles.

"Well, it is a pretty thing to see, and I wish he would always be
setting," declared Alice Corey.

"A child's wish," answered Adelpha. "What would become of your flowers?"

"I am sure I don't know. I do so love that red tinge over there, just
where it touches the gray."

"It is somewhat like that queer sea-shell which Cora showed me
yesterday," said Adelpha. "What splendid paints these mermaids must use,
down in their deep sea-caves! It is a kind that does not rub off with
wetting. The shells are their pink saucers."

"What! Do they really paint?" cried the credulous Alice.

Charles Stevens laughed softly and answered:

"No, child. You must not believe such stories. I will tell you a
prettier one if you'll listen."

"Oh, I'll listen!" cried Alice, who, like all children, was ever ready
to give ears to a story. Charles began:

"Once upon a time, long before Adam and Eve lived, I believe it was,
while the earth was young, there lived on it a fair, radiant maiden,
sweeter than the breath of fresh-blown roses and more lustrous than the
morning star. All the world was her own paradise, and she traversed it
as she chose, finding everywhere trees bearing golden fruit, which never
turned to ashes, flowers in perpetual bloom, fountains that bubbled and
birds that sang in the linden groves, all for her. Nothing was forbidden
her. No cares, no fears, or griefs marred her pleasures; for she had no
law to consult but her own wishes. When she would eat, the trees bent
down their boughs, and whispered, 'Choose my fruit.' When she would
listen, the birds vied with each other in their melodies. When she
would walk, the green sod was proud to bear her, and, when weary, the
gentlest flower-laden zephyrs soothed her to rest. Thus she might have
remained always happy; but one day she chanced to see herself in the
water, and she thought how every thing else was double. Then she became
conscious of a strange pain. Every thing now lost its charm. She sought
a companion; but she could find none. Nothing was wanting but the thing
she most desired--the sight of her own kin. At last, she instinctively
felt that the burning gaze of a lover was bent upon her face, and,
looking up, she saw only the sun in the sky, shining as though myriads
needed his light. 'Alas!' she sighed, 'He is as lonely as I, and he
shall be my lover;' but the sun was coy and timid. He gazed proudly at
her from a great distance, and veiled himself behind a cloud when she
would see him, that his brightness might not harm her; but he never came
nigh. At last, when she was worn out with longing for a closer
companionship, she set out to find her adored sun; and as she sighed,
'Shall I find him never?' some one from a grotto near by answered,
'Ever?' 'Who are you?' cried the maid. 'I am a bodiless spirit,' was the
answer, 'the voice of one that is gone. I tell impossible things. I am
the shadow of the past, the substance of events to come. Man is a
mocker.' 'Can you tell me where to find my lover?' asked the maid. Echo
told her not to look up for him, for he was too high above her, not to
seek him in the east, for then he was hastening away; but to seek him in
the west, where he laid himself and rested at night, for the night was
made for lovers. Then she hastened joyously, till she came to the
extreme west, to the very edge of the world."

"How could she get to the edge, when it is round?" interrupted Alice.

"Probably the world was not round at that time," explained Adelpha.

Charles went on:

"The maid summoned all the powers of nature and the air, and bade them
build a palace. It was not like other palaces. There were no jewels
there; but every thing was warm and crimson and ruddy. The gates were
parallel bars of cloud, with the west wind for warden. Crystals of
rain-drops paved the court-yard. The architecture was floating mists and
delicate vapors, filled with a silent music, that waited only for the
warm touch of the player to melt it into soul-subduing harmonies; and
along the galleries ran a netted fringe of those tender whispers, which
only the favored may hear. So she built her palace and filled it with
all things such as she thought the sun would like, not forgetting an
abundance of fire to warm him, lest even her love would prove
insufficient for one of so fiery a nature. Then she dismissed her
attendants and sat down alone to wait his coming. The day seemed long
and drear and weary; but she had seen him watching her, and he was
coming at last. Down the slope he glided, holding his fiery steeds in
check. There was joy for the desolate one, for her lover was coming; but
the pitiless sun descended and swept by, scorning the open gates, and
her siren voice, that would have wooed him thither. The next day passed,
and the next, and the next, and she was still disappointed; but she
could not believe that all her labor had been in vain, and still she
nursed her sickly, dying hope. Though that sun has set thousands of
times since then, she hopes for their union still. In the day time the
palace is dark like the clouds; but, as evening approaches, she lights
it up for his coming. Then we see those glorious tints of crimson and
gold and purple and dun, dimming till they mingle with the white clouds
above, and, were we near enough, we might possibly hear the tones of the
reviving music, as it melts; but as the sun goes fairly down, the music
hushes, the beautiful tints fade and die, the palace becomes a dark spot
again, and the poor little watcher within sighs forth her
disappointment and composes herself to wait for another sunset."

"I don't believe your story, Charles Stevens," said Alice, at the
conclusion, "and I don't see what good it does, anyhow, to make up such
a one as that."

"The moral in it is man's faithlessness and woman's constancy," put in
Cora Waters, who had, for a long time, been silent.

Adelpha, who had watched the sun sink beneath the distant blue hills, as
she listened to Charles, now chanced to glance over her shoulder at the
sea behind, with the moon just rising above the watery horizon, and with
a merry peal of laughter she added:

"Charles, your heroine is more dull than modern maids, or, when the sun
jilted her, she would have wooed the moon."

Alice, rising, said, "It is growing dark. Let us go home."

"Alice, are you afraid of the witches, which seem to disturb Mr. Parris
and Cotton Mather?" asked Adelpha.

"There are no witches," Alice Corey answered with a shudder. "Father and
mother both deny that there are any witches, and it is wrong to cry out
against my aunt, Goody Nurse."

"I dare say it is. The evening grows chill. Let us go home."

As the four wended their way across the fields and meadows, Charles
Stevens, who walked between Cora and Adelpha, cast alternately furtive
glances at each, sorely troubled to decide which he liked best.

"Both are beautiful," he thought. "Ere long I must wed, and which of the
twain shall it be? Both are beautiful, and both are good; but,
unfortunately, they are two, and I am one."

The child, who had lingered behind to pluck a wild flower, at this
moment came running after them, calling:

"Wait! wait! I implore you, wait for me!"

"What have you seen, Alice?"

"A black woman."

The girls were almost ready to faint; but Charles, who was above
superstition, bade them be calm and hurried through the deepening shades
of twilight to the trees on the hill where the woman had been seen. He
came in sight of the figure of a woman clothed in black, sitting at the
root of an oak.

"Who are you?" he asked, advancing toward her.

"Charles Stevens!" she gasped, raising her head.

"Sarah Williams, what are you doing here?"

"Prythee, what are you doing?" she asked.

"This is unaccountable."

She rose and, turning her white face to him, said:

"Charles Stevens, which of the twain do you love best?" and she pointed
to Cora and Adelpha. He made no answer. "Which of the twain is it?" she
repeated. "Aye, Charles Stevens, you shall never wed either. Do you
hear?"

[Illustration: "Which of the twain shall it be?"]

"Woman, what mean you?"

"You cannot decide which you love most. Wed neither, Charles. Wed me!"

"You!" he cried, in astonishment.

"Yes, why not?"

"You already have a husband."

"No; he is dead, he was lost at sea. I am still young and fair, and
wherefore not choose me?"

Charles Stevens burst into a laugh, half merriment and half disgust, and
turned from the bold, scheming woman. She followed him for a few paces,
saying in tones low but deep:

"Verily, Charles Stevens, you scorn me; but I will yet make you repent
that you ever treated my love with contempt. You shall rue this day."

He hurried away from the annoyance, treating her threats lightly, and
little dreaming that they would be fulfilled.

Winter came and passed, and Adelpha Leisler still lingered at Salem.
Rumors of trouble came to her ears from home; but the light-hearted girl
gave them little thought. One morning in May, 1691, Charles met her
coming to seek him. Her face was deathly white, and her frame trembling.

"What has happened, Adelpha?"

"There is trouble at home, Charles," she cried. "Father and Milborne
have been arrested and imprisoned and I fear it will fare hard with
them. I want to set out for New York at once. Will you accompany me?"

"I will."

They found his mother and Cora and told them all. He implored Cora to
remain with his mother, until he returned, which she consented to do.

CHAPTER XII.

LEISLER'S FATE.

The boast of heraldry, the pomp of power,
And all that beauty, and all that wealth e'er gave,
Await alike the inevitable hour:----
The paths of glory lead but to the grave.
--Gray.

In order to explain the sudden danger which menaced the father of
Adelpha Leisler, and which she, like a true, heroic daughter, hastened
to brave, we will be compelled to narrate some events in our story of a
historical nature. Jacob Leisler was an influential colonist of an old
Dutch family, as has been stated, and a Presbyterian.

Under the reign of James II. the Presbyterians had suffered, and no one
rejoiced more at the accession of William and Mary than did the Dutch of
New York.

Sir Edmond Andros, the weak tool of the Duke of York, had rendered
himself decidedly unpopular as governor of New York, Connecticut and
Massachusetts. Every one rejoiced when he was finally arrested at
Boston and sent to England, and no one rejoiced more than the New
Yorkers themselves.

The accession of William and Mary to the throne of England was hailed
with joy throughout the American Colonies. In New York, a general
disaffection to the government prevailed among the people. Under the
smiles of Governor Andros, papists began to settle in the colony. The
collector of the revenues and several principal officers of King James
threw off the mask and openly avowed their attachment to the doctrines
of Rome. A Latin school was set up, and the teacher was strongly
suspected of being a Jesuit. The people of Long Island were disappointed
in their expectations of the favors promised by the governor on his
arrival, and became his personal enemies, and in a word the whole body
of the people had begun to tremble for the Protestant cause.

Here the leaven of opposition first began to work. Intelligence from
England of the designs there in favor of Orange elevated the hopes of
the disaffected; but until after the rupture in Boston, no man dared to
act. Sir Edmond Andros, who was perfectly devoted to the arbitrary
measures of King James, by his tyranny in New England had drawn upon
himself the universal odium of a people animated with a love of liberty,
and in the defense of it resolute and courageous. Therefore, when
unable longer to endure his despotic rule, he was seized, imprisoned and
afterward sent to England as has been stated. The government was, in the
meantime, vested in a committee of safety, of which Mr. Bradstreet was
chosen president.

Already, information of the popular uprising in England for the Prince
of Orange had reached New York and was stirring the blood of the
progenitors of the old Knickerbockers, who longed to have their own
beloved prince with them. On receiving news of the arrest of the
detested Andros, several captains of the New York militia convened
themselves to concert measures in favor of the Prince of Orange. Among
them was Jacob Leisler, Adelpha's father, who was most active of all. He
was a man of wealth and considerable esteem among the people, but
destitute of the qualifications essential to such an enterprise. His
son-in-law, Milborne, a shrewd Englishman, directed all his councils,
while Leisler as absolutely influenced the other officers.

The first thing they contrived was to seize the garrison of New York;
and the custom, at that time, of guarding it every night by militia gave
Leisler a fine opportunity of executing the design. He entered it with
forty-nine men and determined to hold it till the whole militia should
join him. Colonel Dougan, who was about to leave the province, then lay
embarked in the bay, having a little before resigned the government to
Francis Nicholson, the lieutenant-governor. The council, civil officers
and magistrates of the city were against Leisler, and therefore many of
his friends were at first fearful of espousing a cause opposed by so
many noted gentlemen. For this reason, Leisler's first declaration in
favor of the Prince of Orange was subscribed by only a few among several
companies of the train-bands. While the people, for four successive
days, were in the utmost perplexity to determine what party to choose,
being solicited by Leisler on the one hand and threatened by the
lieutenant-governor on the other, the town was alarmed with a report
that three ships were coming up with orders from the Prince of Orange.
This report, though false, served to further the interests of Leisler;
for on that day, June 3d, 1689, his party was augmented by the addition
of six captains and four hundred men in New York and a company of
seventy men from East Chester, who all subscribed a second declaration,
mutually covenanting to hold the fort for that prince. Until this time,
Colonel Dougan continued in the harbor, waiting the issues of these
commotions, and Nicholson's party, being unable longer to contend with
their opponents, were totally dispersed, the lieutenant-governor
himself absconding on the very night after the declaration was signed.

Leisler, being in complete possession of the fort, sent home an address
to King William and Queen Mary, as soon as he received the news of their
accession to the throne. The address was a tedious, incorrect, ill-drawn
narrative of the grievances which the people had endured and the methods
lately taken to secure themselves, ending with a recognition of the king
and queen over the whole English dominion. This address was soon
followed by a private letter from Leisler to King William, which, in
very broken English, informed his majesty of the state of the garrison,
the repairs he had made to it, and the temper of the people, and
concluded with a strong protestation of his sincerity, loyalty and zeal.

Jost Stoll, an ensign, on delivering this letter, had the honor to kiss
his majesty's hand; but Nicholson, the lieutenant-governor, and one
Ennis, an Episcopal clergyman, arrived in England before him, and by
falsely representing the late measures in New York, as proceeding rather
from their aversion to the Church of England than zeal for the Prince of
Orange, Leisler and his party were deprived of the rewards and notice
which their activity for the revolution justly warranted. Though the
king made Stoll the bearer of his thanks to the people for their
fidelity, he so little regarded Leisler's complaints against Nicholson,
that the latter was soon after made the governor of Virginia, while
Dougan returned to Ireland and became Earl of Limerick.

Leisler's sudden rise to supreme power over the province, with fair
prospects of King William's approbation of his conduct, could but excite
the envy and jealousy of the late council and magistrates, who had
refused to join in aiding the revolution; and hence the cause of all
their aversion both to the man and his measures. Colonel Bayard and
Courtland, the mayor of the city, headed the opposition to Leisler, and,
finding it impossible to raise a party against him in the city, they
very early retired to Albany, and there endeavored to foment the
opposition. Leisler, fearful of their influence, and to extinguish the
jealousy of the people, thought it prudent to admit several trusty
persons to a participation in that power which the militia, on the first
of July, had committed solely to himself. In conjunction with these,
who, after the Boston example, were called the committee of safety, he
exercised the government, assuming to himself only the honor of being
president of their councils.

This mode of government continued till the month of December, when a
packet arrived with a letter from the Lords Carmarthen, Halifax and
others, directed to "Francis Nicholson, esq., or, in his absence, to
such as, for the time being, take care for preserving the peace and
administering the laws, in their majesty's province of New York, in
America." This letter was dated the 29th of July and was accompanied by
another from Lord Nottingham, dated next day, which empowered Nicholson
to take upon him the chief command, and to appoint for his assistance as
many of the principal freeholders and inhabitants, as he should deem
necessary, also requiring him "to do every thing appertaining to the
office of lieutenant-governor, according to the laws and customs of New
York, until further orders."

As Nicholson had absconded before the letter reached New York, Leisler
considered the letter as directed to himself, and from this time issued
all kinds of commissions in his own name, assuming the title and
authority of lieutenant-governor. It was while he was thus acting as
governor that his daughter made a visit to Salem as was stated in the
preceding chapter. On the 11th of December, he summoned the committee of
safety and, agreeably to their advice, swore in the following persons
for his council. "Peter De Lanoy, Samuel Stoats, Hendrick Jansen and
Johannes Vermilie, for New York; Gerardus Beekman, for King's County;
Thomas Williams for West Chester, and William Lawrence, for Orange
County."

Except the eastern inhabitants of Long Island, all the southern part of
the colony cheerfully acquiesced to Leisler's command. The principal
freeholders, however, by respectful letters, gave him hopes of their
submission, and thereby prevented his taking up arms against them, while
they were privately soliciting the colony of Connecticut to take them
under its jurisdiction. It was not so much an aversion to Leisler's
authority, as a desire to unite with a people from whom they had
originally sprung, which prompted the Long Islanders to desire a union
with Connecticut, and when Connecticut declined their offer of
annexation, they appeared to openly advocate Leisler's cause.

At Albany, the people were determined to hold the garrison and city for
King William, independent of Leisler, and on the 26th of October, before
the arrival of the packet from Lord Nottingham, they formed themselves
into a convention to resist what they called the usurpation of Leisler.
As Leisler's attempt to reduce this country to his command was the
original cause of divisions in the province, and in the end brought
about the ruin of himself and his son-in-law, it may not be out of
place here to give the resolution of the convention at large, a copy of
which was sent down to the usurping governor.

"Peter Schuyler, mayor, Dirk Wessels, recorder, Jan Wendal, Jan Jansen
Bleeker, Claes Ripse, David Schuyler, Albert Ryckman, aldermen, Killian
Van Rensselaer, justice, Captain Marte Gerritse, justice, Captain Gerrit
Teunisse, Dirk Teunisse, justices, Lieutenant Robert Saunders, John
Cuyler, Gerrit Ryerse, Evert Banker, Rynier Barentse.

"Resolved: since we are informed by persons coming from New York, that
Captain Jacob Leisler is designed to send up a company of armed men,
upon pretence to assist us in this country, who intend to make
themselves master of their majesties' fort and this city, and carry
divers persons and chief officers of this city prisoners to New York,
and so disquiet and disturb their majesties' liege people; that a letter
be written to Alderman Levinus Van Schaic, now at New York, and
Lieutenant Jochim Staets, to make narrow inquiry of the business, and to
signify to the said Leisler, that we have received such information; and
withal acquaint him, that, notwithstanding we have the assistance of
ninety-five men from our neighbors of New England, who are now gone for,
and one hundred men upon occasion, to command, from the county of
Ulster, which we think will be sufficient this winter, yet we will
willingly accept any such assistance as they shall be pleased to send
for the defence of their majesties' county of Albany; provided they be
obedient to, and obey such orders and commands as they shall, from time
to time, receive from the convention; and that by no means they will be
admitted to have the command of their majesties' fort or this city;
which we intend, by God's assistance, to keep and preserve for the
behoof of their majesties, William and Mary, King and Queen of England,
as we hitherto have done since their proclamation; and if you hear that
they persevere with such intentions, so to disturb the inhabitants of
this county, that you then, in the name and behalf of the convention and
inhabitants of the city and county of Albany, protest against the said
Leisler, and all such persons that shall make attempt for all losses,
damages, bloodshed, or whatsoever mischiefs may insue thereon; which you
are to communicate with all speed, as you perceive their design."

Taking it for granted that Leisler at New York and the convention at
Albany were equally affected by the revolution, nothing could be more
egregiously foolish than the conduct of both parties, who, by their
intestine divisions, threw the province into convulsions, sowing the
seeds of mutual hatred and animosity, which, for a long time after,
greatly embarrassed the public affairs of the colony. When Albany
declared for the Prince of Orange, there was nothing else that Leisler
could properly require; and, rather than sacrifice the public peace of
the province to the trifling honor of resisting a man who had no civil
designs, Albany ought to have delivered the garrison into his hands,
until the king's orders were received; but while Leisler was intoxicated
with his new-gotten power, Bayard, Courtland and Schuyler, on the other
hand could not brook a submission to the authority of a man, mean in his
abilities and inferior in his degree. Animated by these feelings both
sides prepared for hostilities. Mr. Livingston, a principal agent for
the convention, retired into Connecticut to solicit aid for the
protection of the frontier against the French. Leisler, suspecting that
these forces were to be used against him, endeavored to have Livingston
arrested as an aider and abettor of the French and the deposed King
James.

The son-in-law of Leisler, Jacob Milborne, was commissioned for the
reduction of Albany. Upon his arrival before the city, a great number of
the inhabitants armed themselves and repaired to the fort, then
commanded by Mr. Schuyler, while many others followed the members of the
convention to a conference with him at the city hall. In order to win
the crowd over to his side, Milborne declaimed much against King James,
popery and arbitrary power; but his oratory was lost upon the hearers,
who, after several meetings, still adhered to the convention. Milborne
drew up a few of his men in line of battle and advanced to within a few
paces of the fort with bayonets fixed. Mr. Schuyler had the utmost
difficulty to prevent both his own men and the Mohawks, who were then in
Albany, and perfectly devoted to his service, from firing upon
Milborne's party, which consisted of an inconsiderable number. Under
these circumstances, he thought proper to retreat, and soon after
departed from Albany. A second expedition in the Spring proved more
successful, for he gained possession of the city and fort. No sooner was
he in possession of the garrison, than most of the principal members
absconded, upon which, their effects were arbitrarily seized and
confiscated, which so highly exasperated the sufferers, that their
posterity, for a long time, hurled their bitterest invectives against
Leisler and his adherents.

It was during these intestine troubles and the threatened Indian wars,
that Governor Leisler's daughter was in Salem out of the way of danger.
The New Englanders were keeping up a petty warfare with the Owenagungas,
Ourages and Penocooks. Between these and the Schakook Indians, there
was a friendly communication, and the same was suspected of the Mohawks,
among whom some of the Owenagungas had taken sanctuary. This led to
conferences between commissioners from Boston, Plymouth, Connecticut and
other places, for it was essential to the peace of the English colonists
to preserve peace and general amnesty with the powerful Five Nations,
and hold them as allies against the hostile French in Canada and the
Indians of the east.

Colonel Henry Sloughter had been commissioned governor of New York,
January 4, 1689; but he did not arrive to take possession until 1691,
over two years after his commission, when the vessel bearing the new
governor, _The Beaver_, arrived in the harbor.

Fair historians have acquitted Mr. Leisler of any blame in what others
have been pleased to call his usurpation. He was a man not wholly
without ambition, yet he was honest and did what he thought right. He
had much of the stubbornness as well as honesty of the Netherlands in
his composition, and believing himself in the right, determined to
persist in it. Jacob Milborne, his English son-in-law, was the more
ambitious of the two, and had guided and directed the affair. Leisler
was sitting in his house when informed by Milborne that a vessel called
_The Beaver_ had arrived, bearing Colonel Sloughter, who purported to
have a governor's commission.

"Then we will greet him as our governor," said the honest Leisler.

"Wait until you know he is not an impostor, and that this is not a trick
to seize our fort," cautioned Milborne. Then Leisler, reconsidering the
matter, decided to wait.

_The Beaver_ brought with it one Ingoldsby, who had a commission as
captain. When Ingoldsby appeared, Leisler offered him quarters in the
city:

"Possession of his majesty's fort is what I demand," Ingoldsby replied,
and he issued a proclamation requiring submission. The aristocratic
party, which had long been chafing under the rule of the republican
uprising under Leisler, thus obtained as a leader one who held a
commission from the new sovereign. Leisler, conforming to the original
agreement made with his fellow-insurgents, replied that Ingoldsby had
produced no order from the king, or from Sloughter, who, it was known
had received a commission as governor, and, promising him aid as a
military officer, refused to surrender the fort. The troops as they
landed were received with all courtesy and accommodation; yet passions
ran high, and a shot was fired at them. The outrage was severely
reproved by Leisler, who, on March 10th, the day of the landing of the
troops issued proclamations and counter proclamations, promising
obedience to Sloughter on his arrival.

It was on the evening of March 19th, that this profligate, needy, and
narrow-minded adventurer, who held the royal commission, arrived in New
York, and Leisler at once sent messengers to receive his orders.
Leisler's messengers were detained, and next morning he sent the new
governor a letter asking him to whom he should surrender the fort. His
letter was unheeded, and Sloughter, who had already come to hate the
republican Leisler, ordered Ingoldsby to arrest him and all the persons
called his council.

The prisoners, eight in number, were promptly arraigned before a special
court, constituted for the purpose by an ordinance, with inveterate
royalists as judges. Six of the inferior insurgents, who made their
defence, were convicted of high treason and reprieved. Leisler and
Milborne denied to the governor the power to institute a tribunal for
judging his predecessor, and appealed to the king. In vain they plead
the merit of their zeal for King William, since they had so lately
opposed his governor. Leisler in particular attempted to justify his
conduct from the standpoint that Lord Nottingham's letter entitled him
to act in the capacity of lieutenant-governor; but through ignorance, or
sycophancy, the judges, instead of delivering their own opinion on this
branch of the prisoner's defence, referred it to the governor and
council, praying their opinion, whether that letter, "or any other
letters, or papers, in the packet from Whitehall, can be understood, or
interpreted, to be and contain any power or direction to Captain
Leisler, to take the government of this province upon himself, or that
the administration thereupon be holden good in law."

Of course the decision was against Leisler, and they were arraigned at
the bar of justice for the crime of high treason. On their refusal to
plead, they were condemned of high treason as mutes, and sentenced to
death. Joseph Dudley of New England, but at this time chief justice of
New York, gave it as his opinion that Leisler had no legal authority
whatever, while Sloughter wrote:

"Certainly, never greater villains lived; but I have resolved to wait
for the royal pleasure, if, by any other means than hanging, I can keep
the country quiet."

Jacob Leisler was tried and condemned early in May, 1691, while Charles
Stevens and Adelpha were hastening to New York. Charles, who had heard
something of the offence of Governor Leisler, and who, young as he was,
had come to realize that royalty yielded nothing to the republican
ideas, began to fear the worst. The acts of Leisler had the semblance
of popular government, and even the liberal William and Mary had their
dread of the people. Charles knew Sloughter by reputation as a
narrow-minded, bigoted knave, who would scruple at nothing which tended
to elevate him in the eyes of the aristocratic party, of which he was a
conspicuous devotee. Charles could offer but little consolation, and, as
he contemplated Adelpha's sad future, he asked himself:

"Has the wheel of fortune changed its revolutions, and is the sun which
has ever shone bright for Adelpha to be clouded? God forbid!"

Charles Stevens and Adelpha reached New York on the very day the
assembly was convened (May 14th, 1691) to determine the fate of Leisler
and Milborne.

It was evening, and when they entered the town and the once beautiful
home now despoiled, was dark and sad. The weeping mother met her
daughter at the door.

The character of the assembly was thoroughly royalist. It passed several
resolutions against Leisler, especially declaring his conduct at the
fort an act of rebellion, and on the 15th of May, the second day of
their session and the next after the arrival of Adelpha, Sloughter, in a
moment of excitement, assented to the vote of the council, that Leisler
and Milborne should be executed. "The house, according to their
opinion given, did approve of what his excellency and council had done."

[Illustration: Eight men, bearing litters, were at the door. All were
dripping with water.]

The families of the doomed were notified that on the next day, the 16th
of May, 1691, Leisler and Milborne would be hung. The morning of the
16th dawned gloomy and dark. The rain poured in torrents; but Mrs. Alice
Leisler and her family, accompanied by Charles, went to bid the doomed
men adieu at the jail. Then Charles hurried the weeping women and
children home. Great thunder-bolts seemed to rend Manhattan Island. The
lightning spread a lurid glare on the sky, and the rain fell in
torrents. All of the household knew what was being done, and, falling on
their knees, they prayed God for strength. Two hours wore on, and then
there came a rap at the door.

Charles went and opened it. Eight men, bearing litters, on which were
stretched two lifeless forms, were at the door. All were dripping with
water.

"Come in!" said Charles, and he sprang to seize Adelpha, who had fallen
to the floor in a convulsion.

CHAPTER XIII.

CREDULITY RUN MAD.

The weird sisters, hand in hand,
Posters of the sea and land,
Thus do go about, about;
Thrice to thine, and thrice to mine,
And thrice again, to make up nine.
--Shakespeare.

Charles Stevens was detained in New York until early in 1692. First he
became involved in trouble through his sympathy with the unfortunate
Leisler family and was thrown into prison; but a few days later he was
released on bond. Then he lingered awaiting his trial; but the case was
finally dismissed, and then he joined an expedition against the Indians
on the frontier. He wrote home regularly and never failed to mention
Cora in his letter. All the while, Charles was at a loss to decide
whether it was Cora or Adelpha who had won his affections. Adelpha's
great misfortune and grief only seemed to endear her to him, for the
noblest hearts grow more tender with sorrow.

Early in 1692, he returned to Salem after an absence of ten months.
Great changes were soon to come about. Salem was about to enter upon
that career of madness known in history as Salem Witchcraft. There are
few portions of ancient or modern history which exhibit stranger or more
tragical and affecting scenes than that known as Salem Witchcraft, and
few matters of authentic history remain so deeply shrouded in mystery at
the present day. The delusion has never been satisfactorily explained,
and time seems to obscure rather than throw light upon the subject.

At this period, the belief in witchcraft was general throughout
Christendom, as is evinced by the existence of laws for the punishment
of witches and sorcerers in almost every kingdom, state, province and
colony. Persons suspected of being witches, or wizards, were tried,
condemned and put to death by the authority of the most enlightened
tribunals in Europe. Only a few years before the occurrences in New
England, Sir Matthew Hale, a judge highly and justly renowned for the
strength of his understanding, the variety of his knowledge and the
eminent Christian graces which adorned his character, had, after a long
and anxious investigation, adjudged a number of men and women to die for
this offence.

Only a few rare minds, such as Charles Stevens, living far in advance of
the age, were skeptical on the subject of witchcraft. These bold
spirits placed themselves in great danger of being "cried out upon" as
witches themselves.

This delusion had its fountain-head in Salem; but it was by no means
confined to this locality. It spread all over the American colonies and,
like most superstitions, hovered along the frontier, where it was
fostered in the shadow of ignorance and grew in the dark halls of
superstition. The author will not deny that there are many, to this day,
who attribute what they do not in the light of reason understand, to
supernatural agencies. In Virginia, in Ohio, Kentucky, Illinois and
Missouri there existed, in their early days, strange stories of
witchcraft.

If the butter did not form from the milk, some witch was in the churn.
If the cattle died of an epidemic, or a disease unknown to the poor
science of the day, it was the result of witchcraft. If a child or grown
person was afflicted with some strange disease, such as epilepsy, the
"jerks," "St. Vitus' dance," "rickets" or other strange nervous
complaints, which they could not understand, they at once attributed it
to witchcraft.

There sprang up a class of people called "witch-doctors" who, it was
claimed, had power to dispel the charm and bring the witch to grief. The
only way a witch could relieve herself and reestablish her power was to
go to the house of the person bewitched and borrow something. As, in
those early days, all articles of domestic use were scarce, and
neighbors depended on borrowing, many an old lady was amazed to find
herself refused, and was wholly unable to account for the sudden
coolness of persons, whom she had always loved.

Mr. Parris, the fanatic, fraud and schemer, perhaps did more to augment
witchcraft, than any other person in the colonies. Parris was ambitious.
The circle of young girls, as the reader will remember, first held their
séances at his home. Their young nervous systems were so wrought upon,
that, at their age in life, they were thrown into spasms resembling
epileptic fits. Instead of treating their disease scientifically, as
such cases would be treated at present, the parson foolishly declared
that they were bewitched. Those children could not have been wholly
impostors. They were deceived by the preachers and the zealous,
bloodthirsty bigots into actually believing some of the statements they
uttered. Their nerves were shattered, their imaginations wrought upon,
until they took almost any shape capricious fancy or the evil-minded
Parris would dictate.

When Charles Stevens arrived in Salem, instead of finding the dread
superstition a thing of the past, to be forgotten or remembered only
with a sense of shuddering shame, he found that the flame had been
fanned to a conflagration. Mr. Parris and Mr. Noyes contrived to preach
from their pulpits sermons on protean devils and monsters of the air,
until the more credulous of their congregations were almost driven to
insanity. One evening, as Parris was passing the home of Goody Vance,
she met him at the door, and, with a face blanched with fear and
annoyance, said:

"Mr. Parris, I am grievously annoyed with a witch in my churn."

"What does she do?" he asked.

"She prevents the butter from forming, and I have churned until my arms
seem as if they would drop off."

The parson's face grew grave, and, going to a certain tree, he broke
some switches from it and entered the house.

"Take the milk from the churn," he said. "Pour it into a skillet and
place the skillet on the coals before the fire."

This was done, and the astounded housewife, with her numerous children,
stood gazing at the pastor, who, with his white, cadaverous face, thin
lips and hooked nose, looked as if he might have power over the spirits
of darkness. He drew a chair up before the fire and, seating himself,
began whipping the milk, saying:

"I do this in the name of the Lord," which he repeated with every
stroke.

[Illustration: At every stroke he repeated, "I do this in the name of
the Lord."]

Goody Nurse, who was on the best of terms with Goody Vance, had
unfortunately broken the spindle of her wheel and, knowing that her
neighbor had an extra one, came to borrow it. She was astonished to see
their pastor seated before a skillet of milk whipping it with switches.
No sooner was her errand made known, than Parris, leaping to his feet,
cried:

"No! no! lend her nothing, or you will break the spell! Avaunt, vile
witch, or I will scourge you until your shoulders are bare and
bleeding."

Goody Nurse, astonished and terrified, retired, and next Lord's day the
incident formed a theme for Mr. Parris' sermon. This was the first
sermon Charles had heard since his return.

"Mother, I will go no more to hear Mr. Parris," Charles declared, on
reaching home.

"You must, my son. The laws of the colony compel the attendance on
divine worship."

"Such laws should be repealed as foolish. Compel one to go to church, to
listen to such nonsense!" and Charles hurried away in disgust.

Cora had been watching him during his conversation with his mother. He
had scarcely been able to speak with her at all since his return.
Charles turned toward her as he ceased speaking, and Cora, seeming to
dread meeting his eyes, was about to disappear into her room, when he
called her:

"Cora, don't go away. I must talk with you."

"What would you say?" she asked, her heart fluttering in her bosom like
a captive bird.

"There is much. Let us go down to the brook and sit on the green banks
as we used to do."

She trembled, hesitated a moment and acquiesced. They went slowly down
the path, neither saying a word until the brook was reached. When they
were seated on the bank, Charles asked:

"Cora, are you still persecuted by Mr. Parris? Does he continue to
denounce you?"

"He does."

"That is an evidence that he is a man of low qualities. And he still
assails Goody Nurse?"

"Yes, sir. Goody Nurse, Goody Corey, Bishop and Casty have all been
cried out upon, and it is not known when they will stop."

"This craze has assumed dangerous proportions, Cora."

"It has. They are going to law," she answered. "Some are already in
jail."

"I have heard of it, and, with prejudiced judges and juries and false
witnesses, life will be in great peril."

"I know it."

Then Charles was silent for a moment, listening to the song of a bird in
its leafy bower. When the feathered songster had warbled forth his lay
and flown to a distant tree on which to try its notes, Charles asked:

"Have you seen your father recently?"

"He was here two months ago."

"Did he want to take you away with him?"

"He did; but I could not go. I promised to remain until your return."

"Cora, may it not be dangerous so far on the frontier?"

"There is danger; but he has secured me a home with the family of Mr.
Dustin, where he thinks I will be safe."

"Is your father's brother with him?"

"He is."

"Did they come here together?"

"Yes; they are inseparable."

"Cora, don't you think there is some mystery about those brothers, which
you do not understand?"

"I know there is."

"Were they both players?"

"I believe they once were."

"Have you told your father of the persecutions of Mr. Parris?"

"Not all."

"Why not?"

"It would have done no good, and would have caused him unnecessary
annoyance," she answered meekly.

"Just like you, Cora, always afraid of making some one trouble."

Her eyes were on the brooklet and filled with tears, as she remembered
how happy Adelpha Leisler had been when at Salem, and how heavily the
hand of affliction had fallen upon her.

"Charles, were you with her when it happened?" she asked.

"I was."

"Did you comfort her?"

"Such poor words of comfort as one can offer on such occasions, I gave
her," he answered.

"It was so sad, and she is so good, so kind and so noble. Did she bear
up well under her great afflictions?"

"As well as one could."

"Alas, the fires of affliction are to try the faithful. God gave her
strength to bear up under her trials and sufferings."

"Her troubles are over, Cora, and ours are but just begun."

"What do you mean?"

"This cloud of superstition which is settling about us may engulf us in
ruin."

She made no answer. Cora was very pretty as she sat on the embankment,
her eyes upon the crystal stream, gliding onward like a gushing,
gleesome child, and he could not but declare her the most beautiful
being he had ever seen. Charles Stevens was no coquette. He was not
trifling with the heart or happiness of either Cora or Adelpha, and he
had never yet spoken a word of love to either. Both had won his
sympathy, his esteem and admiration; but, until he had satisfied himself
which had in reality won his heart, he would make no avowal to either.
Seeing that what he said was calculated to throw a shade of gloom over
her, he changed the subject by saying:

"Let us not anticipate evil, Cora. Wait until it is upon us."

"Spoken like a philosopher," she answered; "but, Charles, if you see
evil in the future, why not all go away?"

"Where should we go?"

"Far to the north and east. My father has found a home in the heart of a
great, dense forest. There man is as free as the birds of the air, and
nothing can fetter thought or will. No bigoted pastor can say, 'You
shall worship God in this fashion;' but all are permitted to worship God
as they choose. There are only the friendly skies, the grand old forest
and God to judge human actions, instead of narrow-minded people, with
false notions of religion."

"I could not go, Cora."

"Why not?"

"This is my home. I know no other. Over in yonder church-yard, sleeps my
sainted father. He won this pleasant home from the stern, unyielding
wilderness, and I will not be driven from it by a set of false fanatics,
who accuse, or may accuse us of impossible crimes."

"Charles, if my father builds us a home in the great wilderness, won't
you and your mother come and visit with us, until this storm cloud has
blown away? I do not ask you to give up your home. I do not ask you to
shrink from the defence of it; but a short sojourn abroad cannot be
thought to be an abandonment. You should accept our hospitality to
afford us an opportunity to repay the debt of gratitude we owe, as well
as to secure your mother from an annoyance, which is growing painful."

Her argument was very strong and had its weight with Charles.

"When do you expect your father?" he asked.

"Any time, or no time. He knows not himself when he may come. Poor
father; he hath labored arduously to subdue the forest and build us a
home. We had nothing,--we were slaves."

"But slaves no longer, Cora."

"Why not? Our term has not expired."

"King William has pardoned all the participators in Monmouth's
rebellion."

For a moment, she was overwhelmed with joy and, clapping her hands,
gazed toward heaven, murmuring:

"Oh my God, I thank thee!" but, anon, the reaction came. The pardon for
participation in Monmouth's rebellion was granted; but the subsequent
crime--the flight from the master and the slaying of the overseer--could
not be cured by the king's pardon to the Monmouth rebels. With a gasping
sob, she said:

"But that other--that awful thing?"

"What, Cora?"

"The flight, the pursuit and the death of the overseer. Oh, Charles, we
can never be safe, while that hangs over us."

Charles Stevens gazed upon the pretty face bathed in tears, beheld the
agony which seemed to overwhelm her, and his soul went out toward the
poor maid. He had little consolation to offer; but his fertile brain was
not wholly barren of resources.

"Cora, don't give way to despair," he said. "What your father did was
right and justifiable, though technically the law may take a different
view. I have a relative living in Virginia, wealthy and influential. I
shall write to him to procure a pardon for your father."

"I know him. The good man, Robert Stevens, who so kindly gave us a home
and aided us to escape. He will do all he can for us."

"He is rich and powerful, and I believe he can ultimately procure a
pardon for Mr. Waters."

Having consoled her, they rose and returned to the house.

That same evening, Charles Stevens met John Bly near the house of his
mother.

"How have you been, John?" Charles asked. "This is the first time I have
seen you since my return."

"I am as well as one can be who has been ridden twenty leagues," Bly
answered.

"Ridden twenty leagues?" cried Charles Stevens in amazement. "Pray what
do you mean?"

"I was turned into a horse last night and ridden twenty leagues during
the darkness, and I am sore and almost exhausted now."

Charles laughed and passed on.

"I verily believe that all are going mad," he thought. As he went away,
he heard Bly say:

"Verily, if you doubt that this one Martin is a witch, fall but once in
her power, and you will give ear to what I have said of her."

Next day he met John Kembal, a woodman. Kembal had his axe on his
shoulder, and his face was very pale.

"Charles, why did you not tarry in the west?" he asked. "Why came you
back to this land most accursed of devils."

"John Kembal, have you, too, gone mad over this delusion of witchcraft?"
asked Charles.

"Charles, verily, you have forgotten that the Scriptures say that he
that hath eyes let him see, and he that hath ears let him hear. Thank
God, I have both eyes and ears, and I have seen and heard, though I
would that I had not."

"What have you seen, John Kembal?" Charles asked.

"I will tell you without delay; but I can but pause to thank God with
every breath that she can no longer do me injury, seeing she is in
prison and chains."

"Whom do you accuse?"

"Susanna Martin."

"What harm has she done you?"

"Listen, and I will tell you all that I know myself. Susanna Martin, the
accused, upon a causeless disgust, did threaten me, about a certain cow
of mine, that she should never do me any more good, and it came to pass
accordingly; for, soon after, the cow was found dead on the dry ground,
without any distemper to be discerned upon her; upon which I was
followed with a strange death upon more of my cattle, whereof I lost to
the value of thirty pounds."

"Perchance, some disease broke out among them," suggested Charles.

"Nay, nay; do not forge that excuse for this creature of darkness. I
have more to tell. Being desirous to furnish myself with a dog, I
applied myself to buy one of this Martin, who had a female with whelps
in her house; but she not letting me have my choice, I said I would
supply myself at one Blezdel's, whereupon I noticed that she was greatly
displeased. Having marked a puppy at Blezdel's, I met George Martin, the
husband of Susanna Martin, who asked me:

"'Will you not have one of my wife's puppies?' and I answered:

"'No; I have got one at Blezdel's, which I like better.'

"The same day one Edmond Eliot, being at Martin's house, heard George
Martin relate to his wife that I had been at Blezdel's and had bought a
puppy. Whereupon Susanna Martin flew into a great rage and answered:

"'If I live, I'll give him puppies enough!'

"Within a few days after, I was coming out of the woods, when there
arose a little black cloud in the northwest, and I immediately felt a
force upon me, which made me not able to avoid running upon the stumps
of trees that were before me, albeit I had a broad, plain cart-way
before me; but though I had my axe on my shoulder, to endanger me in my
falls, I could not forbear going out of my way to tumble over the
stumps, where the trees had been cut away. When I came below the
meeting-house, there appeared unto me a little thing like a puppy, of a
darkish color, and it shot backward and forward between my legs. I had
the courage to use all possible endeavors of cutting it with my axe; but
I could not hit it. The puppy gave a jump from me and went, as to me it
seemed, into the ground.[C]

[Footnote C: See Cotton Mather's "Wonders of the Invisible World,"
p. 144.]

[Illustration: "Its motions were quicker than those of my axe."]

"On going a little further, there appeared unto me a black puppy,
somewhat bigger than the first, but as black as a coal. Its motions were
quicker than those of my axe; it flew at my belly, and away; then at my
throat; so, over my shoulder one way, and then over my shoulder another
way. My heart now began to fail me, and I thought the dog would have
torn my throat out; but I recovered myself and called upon God in my
distress; and, naming the name of Jesus Christ, it vanished away at
once."

Charles Stevens tried to argue with Bly that he had had an attack of
blind staggers, and that the dog was only an optical delusion; but he
could in no way convince him that it was not a reality, and that he was
not bewitched.

According to Mr. Bancroft, New England, like Canaan, had been settled by
fugitives. Like the Jews, they had fled to a wilderness. Like the Jews,
they had looked to heaven for a light to lead them on. Like the Jews,
they had heathen for their foes, and they derived their highest
legislation from the Jewish code. Cotton Mather said, "New England being
a country whose interests are remarkably inwrapped in ecclesiastical
circumstances, ministers ought to concern themselves in politics."
Cotton Mather and Mr. Parris did concern themselves in politics, and the
latter, being unscrupulous and ambitious as well as fanatical, caused
hundreds of unfortunate people to mourn.

The circle of children who had been meeting at the house of Mr. Parris
began to perform wonders. In the dull life of the country, the
excitement of the proceedings of the "circle" was welcome, no doubt, and
it was always on the increase. The human mind requires amusement, as the
human body requires food, exercise and rest, and when healthful and
innocent amusements are denied, resort is had to the low and vicious.
Mr. Parris, who preached sermons against the evils of the theatre and
excommunicated the child of an actor, fostered in his own house an
amusement as diabolical and dangerous as has ever been known. Results of
that circle were wonderful. Whatever trickery there might be--and, no
doubt, there was plenty; whatever excitement to hysteria; whatever
actual sharpening of common faculties, it is clear that there was more;
and those who have given due and dispassionate attention to the process
of mesmerism and its effects can have no difficulty in understanding the
reports handed down of what these young creatures did and said and saw,
under peculiar conditions of the nervous system. When the physicians of
the district could see no explanation of the ailments of the afflicted
children "but the evil hand," they, with one accord, came to the
conclusion that their afflictions were through the agencies of Satan.

Convulsions and epilepsy are among the many mysteries which medical
science has not mastered to this day, and one cannot wonder that the
doctors two centuries ago should declare the afflicted ones bewitched.
Then came the inquiry as to who had stricken the children, and the
readiest means that occurred was to ask this question of the children
themselves. At first they refused to disclose any names; but there was
soon an end to any such delicacy. The first prominent symptoms occurred
in November, 1691, and the first public examination of witches took
place March 1st, 1692, just before the return of Charles Stevens from
New York.

One among the first arrested was Sarah Good, a weak, ignorant, poor,
despised woman, whose equally weak and ignorant husband had abandoned
her, leaving her to the mercy of evil tongues. This ignorant woman was
taken to jail, and, shortly after, her child, little Dorcas, only four
years old, was also arrested and imprisoned in chains on charge of
witchcraft. All this met the approval of Mr. Parris, whose pale, thin
face glowed with triumph as he declared:

"Now is the coming of the Lord, and the consumption of the fire-brands
of hell."

No wonder Charles Stevens was serious. Over twenty people were in prison
on charge of witchcraft, among them an Irish woman, a Roman Catholic,
hated more on account of her religion than any suspicion of evil against
her. She was among the first to hang.

Parris, the wild-eyed fanatic, swinging his arms about, walked up and
down the village, crying against the evil spirits of the air and longing
to get his clutches on the vile actor, who had dared enter the
consecrated village of Salem.

One evening Mr. Waters returned as mysteriously as he had disappeared.
His daughter was greatly rejoiced to see him and, after the joy of the
first greeting was over, told of all that was transpiring and of the
threats of Mr. Parris.

"You must go away," he said.

"When?" she asked.

"On the morrow."

Charles had a short talk with Mr. Waters, and arrangements were made for
the departure of Cora on the morrow. Mr. Waters retired late that night
to his room. As he was in the act of undressing, he became conscious
that a face was pressed against the window. He stood in the dark corner
where he could scarce be seen. He held a pistol in his hand until the
face disappeared from the window, and creeping to it, looked out. There
stood a man in the broad glare of the moon. He had only to glance at his
tall form and his ruffian features to recognize him as the brother of
the overseer whom he had shot in Virginia. For ten minutes Mr. Waters
did not move, but kept his eyes riveted on the man, who, instinct and
reason told him, was an enemy. At last the man retired down the path
under the hill. Mr. Waters hurriedly wrote a few lines on a scrap of
paper, with only the moon for his candle, and, folding the letter,
addressed it to his daughter and laid it on his pillow. Then he opened
the window and leaped out to the ground.

He followed the man under the hill, where he found him in conversation
with three other men, Mr. Parris, John Bly and Louder. He was near
enough to hear what they said and catch their plans; but he did not wait
to listen. As he was creeping among the bushes, a man suddenly rose
before him. His dark, tawny skin, his blanket and features indicated
that he was an aborigine. He had seen the white men under the hill, and
he told Mr. Waters that he had ten braves at hand.

"Tell them to do no one harm, Oracus," said Mr. Waters. "I have never
harmed mankind, save in defence, and, God willing, I never will. I am
going away."

The Indian silently bowed and disappeared into the forest. Mr. Waters
paused under a large oak tree and gazed at the house where his daughter
was sleeping so peacefully; then he went away to the great north woods.

CHAPTER XIV.

THE FATE OF GOODY NURSE.

Oh! lives there, Heaven, beneath thy dread expanse,
One hopeless, dark idolator of chance,
Content to feed, with pleasures unrefined
The lukewarm passions of a lowly mind?
--Campbell.

Charles Stevens was sleeping soundly, dreaming of Cora and peace, when
there came a rap at the outer door. He rose and, but half-dressed,
proceeded to open it. Four tall, dark men stood without. By the aid of
the moon, he recognized Mr. Parris, Bly and Louder.

"Is Mr. Waters here?" asked Mr. Parris.

"He is asleep in his room," Charles answered.

"Awake him. This good man from Virginia wants to see him."

Charles turned away and went to Mr. Waters' room. The door was ajar,
and, entering, he found the apartment vacant. An open window showed by
what means Mr. Waters had made his escape. Charles hastened to inform
the nocturnal visitors, and a scene ensued that can be as well imagined
as described. Charles was upbraided for aiding a criminal to escape.
Mr. Joel Martin, the brother of the overseer shot in Virginia, was
enraged that his brother's slayer should, after years of search, be
discovered only to escape his clutches, while Mr. Parris, with assumed
piety declared:

"It is ever thus, when one covenants with the devil. An actor in the
theatres taken to the home and family of those claiming to be
Christians. Verily, I am not surprised that he is also a murderer. When
one lets go his hold on the Lord, there can be no crime to which he will
not descend."

The household was roused, and Cora was informed of her father's narrow
escape. Mr. Martin from Virginia had a requisition from that colony for
his arrest. She wept, but said not a word. When the disappointed
officers went away, Charles sought to comfort her; but she answered:

"Cruel fate seems to have doomed me to misery, Charles. Father cannot
return; I cannot escape, and I feel that Mr. Parris is drawing a net
about me, which will entangle my feet."

"Trust in God, and all is well!" Charles answered. Often, in their
darkest hours, her pious father had offered the same advice, for he was
a firm believer in divine intervention in human affairs.

Next day a daughter of Goody Nurse came to the house, weeping as if her
heart would break.

"What is the matter, Sarah?" asked Mrs. Stevens.

"Mother is arrested!" sobbed the young woman.

"Arrested!"

"Yes."

"For what charge?" Charles asked.

"For being a witch. A warrant has been sworn out against her, and she
was taken away this morning." Here the unfortunate young woman broke
down and sobbed in silence.

"Where was she taken?" asked Mrs. Stevens.

"To jail and put in irons, for a witch must be put in irons. It is
charged that she hath bewitched Abigail Williams and the other children
of Mr. Parris' circle."

Were Mr. Parris a creation of fiction and not a real character of
history, no doubt the critic would say he was overdrawn; but Samuel
Parris was a living, breathing man, or a fiend in human form. He had a
large following, and was spoken of as our beloved pastor. Mr. George
Bancroft, America's greatest historian, says:[D]

[Footnote D: Bancroft's "History of the United States", vol. ii.,
p. 256.]

"The delusion, but for Parris, would have languished. Of his own niece,
the girl of eleven years of age, he demanded the names of the devil's
instruments, who bewitched the band of 'the afflicted,' and then became
at once informer and witness. In those days, there was no prosecuting
officer, and Parris was at hand to question his Indian servants and
others, himself prompting their answers and acting as recorder to the
magistrates. The recollection of the old controversy in the parish could
not be forgotten; and Parris, moved by personal malice as well as blind
zeal, 'stifled the accusation of some,' such is the testimony of the
people of his own village, and, at the same time, 'vigilantly promoting
the accusation of others,' was 'the beginning and procurer of the
afflictions of Salem village and country.' Martha Corey, who, on her
examination in the meeting-house, before a throng, with a firm spirit,
alone, against them all, denied the presence of witchcraft, was
committed to prison. Rebecca Nurse, likewise a woman of purest life, an
object of special hatred of Parris, resisted the company of accusers,
and was committed. And Parris, filling his prayers with the theme, made
the pulpit ring with it. 'Have not I chosen you twelve,'--such was his
text,--'and one of you is a devil?' At this, Sarah Cloyce, sister to
Rebecca Nurse, rose up and left the meeting-house, and she, too, was
cried out upon and sent to prison."

Mrs. Stevens, her son and Cora Waters tried to soothe the fears of the
poor young maid, who, in her hour of affliction, childlike, had flown to
her friends with her tale of woe.

"I will go at once and denounce Mr. Parris for the part he has played in
this!" cried Charles, starting from the house. At the little gate, he
was overtaken by Cora, who, laying her hand on his arm, said:

"Don't go, Charles. Don't leave the house while in this heat of
passion."

"Cora, I cannot endure that hypocrite longer. He is a devil, not a man,
to carry his malice so far."

"But reflect, Charles. What you might say in the heat of your anger can
do poor Goody Nurse no good."

"It will be a relief to me."

"No; it may engender future trouble. This is a trying hour; the danger
is great; let us take time for deliberation."

He was persuaded by Cora to say nothing at that time and returned to the
house. To the sorrowing daughter had been administered such consolation
as faithful, loving friends could offer, and she went home hoping that
her unfortunate mother might yet escape the wrath of Mr. Parris.

"It is all the work of Samuel Parris," declared Mrs. Stevens. "Because
Goody Nurse opposed his ministry, he seeks revenge."

"Parris is an unworthy man," Charles declared.

Before he could say more, Cora Waters, who had posted herself as a
sentry at the door said:

"Here comes Ann Putnam."

At mention of this woman's name, both Charles and his mother became
silent. She was the mother of one of the afflicted children, and was
herself of high nervous temperament, undisciplined in mind, and an
absolute devotee to her pastor. She was at this time about thirty years
of age, with blue eyes, brown hair and face fair and round. As she
entered the door, almost out of breath, she cried:

"I come, Goody Stevens, to be the bearer of what I trust will be welcome
tidings. Goody Nurse hath been arrested and sent to prison for her
grievously tormenting the family of Mr. Parris and myself."

"Can you suspect that such news will be welcome tidings in this home?"
cried Mrs. Stevens. "Ann Putnam, truly you must believe that I am
unworthy to be called woman, if you think I can rejoice at the downfall
of that good woman."

"Good woman!" shrieked Ann Putnam, stamping her foot on the floor with
such force as to make the house quiver. "Good woman! She is a witch! She
opposed our beloved pastor his stipend; she wished to remove him, and
because she failed, she now assails his household with her witchcraft.
Oh, vile creature, I would I had never seen her!"

"Ann Putnam, you are deluded."

"Deluded!" shrieked Ann Putnam, her eyes flashing with fire. "Could you
all but see me in my sore afflictions, could you but know the fits I
have, and witness the suffering of her victims, you would not call it
delusion."

"Ann Putnam, Mr. Parris has so wrought upon your imagination, that you
are insane."

At the attempt to impute anything evil to her beloved pastor, Ann
Putnam's rage knew no bounds, and, in a voice choking with wrath, she
declared that Mr. Parris was the most saintly man living.

"His zeal for the cause of Christ hath brought down upon him the wrath
of the worldly minded. He is a saint--a glorious saint, and because he
denounced Cora Waters for being the child of a player, you would malign
him."

"Ann Putnam," interrupted Charles Stevens, "you have no right to impugn
the motives of my mother, nor to assail our guest. The zeal of Mr.
Parris has made a monster of him. He is a wicked, cruel, revengeful man,
rather than a follower of the meek and lowly Lamb of God."

"I will not stay where my blessed pastor is spoken so ill of!" declared
Ann Putnam, and she bounded out of the door, shaking the dust off her
shoes. At the gate, she paused and held her fist in the air, and at the
height of her masculine voice screamed:

"I denounce you! I cry out against you, Hattie Stevens! I will to do no
more with you!" and having performed that wonderful act of discarding a
former friend, she turned about and hurried over the hill.

"Charles, I am sorry you and your mother angered her," said Cora.

"Why, Cora?" he asked.

"She can do us ill."

"Ann Putnam is an evil woman and a fit follower of such a man as
Parris," declared Charles. "My mother did a noble act in denouncing
him."

"It is time, Charles," interrupted Cora. "I feel, I know that if evil
befalls you, I am the cause. I must go away. I cannot remain here to
prove the ruin of those who befriended me. I must go away."

"Where would you go?"

"I know not where; but I will go anywhere, so that I may not prove the
ruin of my friends. The wild heathen in the forest could not be more
cruel than these people."

"Cora, you shall not go!" cried Charles. "No, you shall not. I will
protect you and mother. I have friends, friends true and strong, friends
of whom they little dream. They live in the forest and will come to my
aid by the hundreds to fight my battles."

"Do you mean the Indians?"

"Yes. Two years ago I saved the life of Oracus, a young chief, and made
him my friend. An Indian, once a friend, is the truest of friends.
Oracus and his warriors would die for me."

"Do not appeal to the Indians, if you can avoid it," the girl plead.
Charles assured her if she did go away, it would not remove the wrath of
the minister from them, and she decided to remain.

Mr. Parris hated Rebecca Nurse more than any other person in Salem. He
was now about to accomplish his designs.

Until the day of trial, Rebecca Nurse lay in jail, with great, heavy
fetters, which she could scarcely carry, upon her. Her husband, family
and friends did all in their power to procure her release on bond; but
witchcraft was not a bailable offence.

They tried to secure mercy for the old woman from Mr. Parris; but he was
inexorable. When Mr. Parris, a few months before, was publicly
complaining of neglect in the matter of firewood for the parsonage, and
of lukewarmness on the part of the hearers of his services, "Landlord
Nurse" was a member of the committee who had to deal with him, and he
and his relatives were among the majority, who were longing for Mr.
Parris' apparently inevitable departure. So when, through the
machinations of the pastor, the good woman was arrested, they appealed
to him in vain for mercy.

The meeting-house, in which the trial was held, was crowded with
spectators. Neighbor jostled neighbor, and terrible, awe-inspiring
whispers ran over the throng. Prayer was offered, and the court opened,
and Rebecca Nurse, weak and sick, old and infirm as she was, was made to
stand up before that tribunal to plead to the charge of witchcraft. When
her son would have supported his aged mother, he was driven away.

Mr. Parris was the first witness called. The law of evidence, or at
least the practice in Salem at that time, was quite different from the
present. Hearsay testimony was freely admitted in the case of Goody
Nurse. Mr. Parris stated that he was called to see a certain person who
was sick. Mercy Lewis was sent for. She was struck dumb on entering the
chamber. She was asked to hold up her hand, if she saw any of the
witches afflicting the patient. Presently she held up her hand, then
fell into a trance. While coming to herself, she said that she saw the
spectres of Goody Nurse and Goody Carrier having hold of the head of the
sick man. The testimony of Mr. Parris was given in a calm and deliberate
manner calculated to impress the jury with truth. Never did an assassin
whet his dagger with more coolness or with more malice drive it to the
heart of his victim, than did this sanctimonious villain weave the net
of ruin about his victims.

Thomas Putnam, the husband of Ann Putnam, stated that both his wife and
child were bewitched and had most grievous fits, all of which they
charged to Goody Nurse. He described his wife as being sorely attacked
and striving violently with her arms and legs, and presently she would
begin to converse with Good-wife Nurse, saying:

"Goody Nurse, begone! begone! begone! Are you not ashamed, a woman of
your profession, to afflict a poor creature so? What hurt did I ever do
you in my life? You have but two years to live, and then the devil will
torment your soul, for this your name is blotted out of God's book, and
it shall never be put in God's book again. Begone! For shame! Are you
not afraid of what is coming upon you? I know what will make you afraid,
the wrath of an angry God. I am sure that will make you afraid. Begone!
Do not torment me. I know what you would have; but it is out of your
reach; it is clothed with the white robes of Christ's righteousness."

After this, she seemed to dispute with the apparition about a particular
text of Scripture, while she kept her eyes closed all the time. The
apparition seemed to deny it, and she said she was sure there was such a
text, and she would tell it, and then the shape would be gone. Said she:

"I am sure you cannot stand before that text."

Then she was sorely afflicted, her mouth drawn on one side, and her body
strained for about a minute, and then she said:

"I will tell. I will tell, it is,--it is,--it is the third chapter of
the Revelations."

Such stuff could not in this day be admitted in any intelligent court of
justice.

Ann Putnam, the wife of Thomas Putnam, was next to testify against Goody
Nurse. She said:

"On March 18th, 1692, being wearied out in helping to tend my poor
afflicted child and maid, about the middle of the afternoon I lay me
down on the bed to take a little rest; and immediately I was almost
pressed and choked to death, that, had it not been for the mercy of a
gracious God and the help of those that were with me, I could not have
lived many moments; and presently I saw the apparition of Martha Corey,
who did torture me so, as I cannot express, ready to tear me to pieces,
and then departed from me a little while; but before I could recover
strength, or well take breath, the apparition of Rebecca Nurse fell upon
me again with dreadful tortures and hellish temptations to go along with
her, and she brought to me a little red book in her hand, and a black
pen, urging me vehemently to write in her book; and several times that
day she did most grievously torture me, almost ready to kill me. And on
that same day Martha Corey and Rebecca Nurse, the wife of Francis Nurse
senior, did both torture me, with tortures such as no tongue can
express."

"Did you suffer from Rebecca Nurse again?" the witness was asked.

"Yes."

"When?"

"On divers times. On the 20th, which was the Sabbath day. After that,
she came and sat upon my breast and did sorely torment me and threaten
to bear the soul out of my body, blasphemously denying the blessed God,
and the power of the Lord Jesus Christ to save my soul, and denying
several passages of Scripture, which I told her of, to repel her hellish
temptations."

The afflicted children were present, and when the unfortunate prisoner,
tired and sick, bent her head, they began to scream and bent their heads
also. When she gazed at Abigail Williams, the girl was seized with a
convulsion, and so were the others, so that the trial had to be
suspended for a few minutes, until quiet was restored.

Charles Stevens, who was present, remarked, loud enough to be heard:

"If they had a stick well laid about their backs, I trow it would cure
them of such devil's capers."

"Have a care, Charles. Take heed of your hasty speech," said a
by-stander.

Mrs. Putnam, fearful that her first deposition would not convict the
woman, who had dared speak boldly against her beloved pastor, again took
the stand and testified:

"Once, when Rebecca Nurse's apparition appeared unto me, she declared
that she had killed Benjamin Houlton, John Friller, and Rebecca
Shepherd, and that she and her sister Cloyse, and Edward Bishop's wife,
had killed John Putnam's child. Immediately there did appear to me six
children in winding-sheets, which called me aunt, which did most
grievously affright me; and they told me they were my sister Baker's
children of Boston, and that Goody Nurse, Mistress Corey of Charlestown
and an old deaf woman at Boston murdered them, and charged me to go and
tell these things to the magistrates, or else they would tear me to
pieces, for their blood did cry for vengeance. Also there appeared to me
my own sister Bayley and three of her children in winding-sheets, and
told me that Goody Nurse had murdered them."

This evidence was followed by the afflicted children bearing testimony
to being grievously tormented by defendant, who came sometimes in the
shape of a black cat, a dog, or a pig, and who was sometimes accompanied
by a black man. Louder next related his experience of being changed to a
horse and ridden to a witches' ball, and of seeing Rebecca Nurse ride
through the air on a broomstick. The West Indian negro man John, the
husband of Tituba and servant of Mr. Parris, was next put on the witness
stand. The magistrate asked him:

"John, who hurt you?"

"Goody Nurse first, and den Goody Corey."

"What did she do to you?"

"She brought de book to me."

"John, tell the truth. Who hurt you? Have you been hurt?"

"The first was a gentleman I saw."

"But who hurt you next?"

"Goody Nurse. She choke me and brought me de book."

"Where did she take hold of you?"

"Upon my throat, to stop my breath."

"What did this Goody Nurse do?"

"She pinch me until de blood came."

At this, Ann Putnam had a fit and was carried out. Abigail Williams was
called to the stand and asked:

"Abigail Williams, did you see a company at Mr. Parris' house eat and
drink?"

"Yes sir; that was their sacrament."

"How many were there?"

"About forty. Goody Cloyse and Goody Good were their deacons."

"What was it?"

"They said it was our blood, and they had it twice that day."

"Have you seen a white man?"

"Yes sir, a great many times."

"What sort of a man was he?"

"A fine, grave man, and when he came, he made all the witches to
tremble."

"Did you see the party of witches at Deacon Ingersol's?"

"I did."

"Who was there?"

"Goody Cloyse, Goody Corey, Goody Nurse and Goody Good."

Then the examining magistrate turned to the old, infirm and unfortunate
prisoner, and asked:

"What do you say, Goody Nurse, to these things?"

The old, sick woman, summoning up all her energies, answered:

"I take God to be my witness, that I know nothing of it, no more than
the child unborn."

The jury did not consider the evidence strong enough for hanging an old
lady, who had been the ornament of their church and the glory of their
village and its society, and they brought in a verdict of "not guilty."

The momentary rejoicing of the triumphant defendants was drowned by the
howls of the afflicted and the upbraiding of Mr. Parris. One judge
declared himself dissatisfied; another promised to have her tried anew;
and the chief justice pointed out a phrase used by the prisoner, which
might be made to signify that she was one of the accused gang in guilt,
as well as in jeopardy. It might really seem as if the authorities were
all scheming together, when we see the ingenuity and persistence with
which they discussed the three words "of our company," as used by the
accused.

The poor old woman offered an explanation, which ought to have been
satisfactory.

"I intended no otherwise than as they were prisoners with us, and
therefore did then, and yet do judge them not legal evidence against
their fellow-prisoners. And I, being something hard of hearing and full
of grief, none informing me how the court took up my words, therefore
had no opportunity to declare what I intended when I said they were of
our company."

The foreman of the jury would have taken a favorable view of this
matter, and have allowed full consideration, while other jurymen were
eager to recall the mistake of the verdict; but the prisoner's silence
from failing to hear, when she was expected to explain, turned the
foreman against her, and caused him to declare:

"Whereupon these words were to me a principal evidence against her."

Still it was too monstrous to hang the poor old woman. After her
condemnation, the governor reprieved her, probably on the ground of the
illegality of setting aside the first verdict of the jury, in the
absence of any new evidence; but Mr. Parris, the power behind the
people, caused such an outcry against executive clemency to be raised,
that the governor withdrew his reprieve.

Next Sunday after the sentence, there was a scene in the church, the
record of which was afterward annotated by the church members in grief
and humiliation. After the sacrament, by a vote, it was unanimously
agreed, that sister Nurse, being convicted as a witch by the court,
should be excommunicated in the afternoon of the same day.

Charles Stevens, impelled by a morbid curiosity, went to the church
that afternoon. The place was thronged. Parris, with the triumphant
gleam of a devil on his hypocritical features, was in the pulpit with
the elders. The deacons presided below. The sheriff and his officers
brought in the witch and led her up the broad aisle, her chains clanking
as she stepped, and her poor old limbs scarcely able to bear their
weight. As she stood in the middle of the aisle, the Reverend Mr. Noyes
pronounced her sentence of expulsion from the church on earth and from
all hope of salvation hereafter. Having freely given her soul to Satan
by a seven years' service for diabolical powers, she was delivered over
to him forever. In conclusion, Reverend Mr. Noyes said:

"And now, vile woman, having sold yourself to the Devil, go to your
master amid the hottest flames of hell!"

She was aware that every eye regarded her with horror and hate,
unapproached under any circumstances; but she was able to sustain it.
She was still calm and at peace that day, and during the fortnight of
final waiting. When the fatal day of execution came, she traversed the
streets of Salem, between the houses in which she had been an honored
guest, and surrounded by well-known faces, and then there was the hard,
hard task, for her aged limbs, of climbing the rocky and steep path
on Witches' Hill to the place where the gibbets stood in a row, and the
hangman was waiting for her. Sarah Good and six others of whom Salem
chose to be rid that day went with her.

[Illustration: The sheriff brought the witch up the broad aisle, her
chains clanking as she stepped.]

It was the 19th of July, 1692, when, at a signal, all eight swung off
into eternity, and Reverend Mr. Noyes, in his zeal, pointing to the
swaying bodies, said:

"There hang eight fire-brands of hell!"

Mr. Parris, unable to conceal his triumph, declared these the most holy
words ever uttered by lips not divine.

The bodies were put away on the hill like so many dead dogs; but during
the silent watches of the night, Charles Stevens and the sons and
grandsons of Rebecca Nurse disinterred her and brought her remains home
where a coffin had been prepared. Mrs. Stevens and Cora Waters dressed
the body in most becoming robes. All kissed the cold dead face of one
they loved, as she lay in a rear room, the windows blinded and a guard
outside. Then the body was hurriedly buried in a grave prepared in the
field, where soon after the afflicted husband slept at her side.

Considering such horrible events, one can but conclude that superstition
was having full sway.

CHAPTER XV.

"YOUR MOTHER A WITCH."

'Tis a bleak wild, but green and bright
In the summer warmth and the mid-day light,
There's the hum of the bee and the chirp of the wren,
And the dash of the brook from the older glen.
There's the sound of the bell from the scattered flock,
And the shade of the beach lies cool on the rock,
And fresh from the west is the free-wind's breath.
There is nothing here that speaks of death.
--Bryant.

Shortly after the arrest and incarceration of Goodwife Nurse, Reverend
Deodat Lawson, an eminent Boston divine, came to Salem village. All land
travel at that time was on horseback. He lodged at the house of
Nathaniel Ingersol near the home of the minister Mr. Parris. The
appearance of a foreigner in the village was at once the signal for
making a new convert, and the afflicted put themselves on exhibition to
convince him that evil spirits were abroad. He had been but a short time
at the house of Ingersol, when Captain Walcut's daughter Mary came to
see him and speak with him. She greeted him with a smile, and hoped he
had had a pleasant journey.

It was now growing late, and she stood in the door bidding all
good-evening, preparatory to going home. Suddenly the girl gave
utterance to a wild shriek and leaped into the house, holding her wrist
in her left hand.

"What is the matter?" asked Mr. Lawson.

"I am bitten on the wrist," she cried.

"Surely you cannot be bitten, for I have seen nothing to bite you."

"Nevertheless, I am bitten. It is a witch that hath bitten me."

The candle had been burning all the while in the apartment, and Mr.
Lawson knew that no one could have been in the room without his
knowledge.

"Some one hath grievously bitten me!" the girl sobbed.

Mr. Lawson seized the candle and, holding it to her wrist, saw
apparently the marks of teeth, both upper and lower set, on each side of
her wrist. He was lost in wonder and, placing the candle on the mantel,
remarked:

"It is a mystery."

"Yea, verily it is," Lieutenant Ingersol answered; "but you have not
seen the beginning of the wonders of witchcraft in this village. Satan
surely hath been loosed for a little season."

"I have heard much of the sore afflictions of the children at the home
of Mr. Parris," remarked Mr. Lawson.

"And they are sorely afflicted, as I can bear testimony. After tea we
will walk over to his house."

Mr. Lawson assented, and Mary Walcut was sent home. After an early tea,
Mr. Lawson went to the parsonage, which was but a short distance. Mr.
Parris met them at the door. His white, cadaverous face, prominent cheek
bones, aquiline nose, piercing eyes, and wild, disheveled hair giving
him a strange, weird appearance. He greeted Reverend Mr. Lawson warmly
and thanked him for coming all the way from Boston to preach for him
next Lord's Day.

"I am so sorely tried with my many afflictions, that I cannot compose my
mind for sermonizing."

"I have heard somewhat of the afflictions and troubles that beset you,"
Rev. Deodat Lawson answered.

"Verily you cannot have heard more than has occurred. I am maligned,
misunderstood and beset everywhere by the enemies of God."

"Meet it with prayer and humiliation," answered Mr. Lawson.

"I do--I do--and, verily, the Lord is making my enemies my footstool.
Many are already in prison, and many more will yet go to the gallows."
The pastor gnashed his teeth in silent rage, while his eyes gleamed with
hate.

"How are the afflicted children?" asked Mr. Lawson.

"No better. Abigail come hither."

Abigail Williams, the niece of the pastor, came from an adjoining room.
She was a girl of twelve, with a fair face, but cunning eyes, which
deprived her of the innocence of childhood. Mr. Lawson at once entered
into conversation with her, but had not proceeded far, when she uttered
a shriek and, turning her face to the ceiling, whirled about in a
circle, while her eyes, rolling back in her head, snapped like flashes
of light. Her mouth was drawn to the left side of her face and her whole
frame convulsively jerked till she fell to the floor, where she writhed
and struggled, and blood-stained froth issued from her mouth, while Mr.
Lawson gazed upon her appalled. Then she sprang to her feet and hurried
violently to and fro through the room in spite of the efforts to hold
her. Sometimes she made motions as if she would fly, reaching her arms
up as high as she could, and bringing them down at her side, crying:

"Whish! whish! whish!"

Presently she began talking in a strange, hysterical and half inaudible
manner.

"There is Goodwife Nurse!" she cried. "Do you not see her? Why, there
she stands!" and the girl pointed to a corner of the room that was
vacant. Her eyes seemed riveted on some object that kept moving about.
After a short silence, Abigail Williams said:

"There, she is offering me the book to sign; but I won't take it, Goody
Nurse! I won't! I won't! I won't take it! I do not know what book it is.
I am sure it is not God's book. It is the Devil's book, for aught I
know."

Then she remained a moment with her eyes closed and arms folded across
her breast, after which she ran to the fire, and began to throw
fire-brands about the house, and run into the fireplace, against the
back of the wall, as if she would go up the chimney. They caught hold of
her and pulled her out.

"It is nothing uncommon," Mr. Parris explained. "In other fits, the
children have sought to throw themselves into the fire."

Mr. Lawson did not tarry long at the house of the pastor; but returned
to the home of Lieut. Ingersol.

When Sunday came, Mr. Lawson went to the church to preach. Several of
the afflicted people were "at meeting," for it was thought proper that
the afflicted should be in the house of God. So long as one was able to
go to church, they were taken, regardless of any mental affection they
might have. Mrs. Pope, Goodwife Bibber, Abigail Williams, Mary Walcut,
Mary Lewes and Doctor Grigg's maid, all of whom were persons bewitched,
are reported by reliable historians as being present at this "Lord's Day
service." There was also present Goodwife Corey, who was subsequently
arrested for a witch.

While at prayer, Mr. Lawson was interrupted by shrieks and struggles on
the part of the afflicted, and a voice near said:

"Fits!"

He kept on praying for the Lord to relieve them of their torments, while
Charles Stevens, who was in the house, declared that a whip would
relieve them. After the prayer, a psalm was sung, as usual, and then
Abigail Williams, turning to the preacher, said in a loud, coarse voice:

"Now stand up and name your text!"

After he had named his text, she said:

"It is a long text."

He had scarcely begun his sermon, when Mrs. Pope, one of the afflicted
women, bawled out:

"Now, there is enough of that."

"These mad people ought to be kept away from the house of worship,"
declared Charles Stevens to a neighbor.

Rev. Mr. Lawson, unaccustomed to these interruptions, was greatly
annoyed and had to pause frequently in his sermon. Goodwife Corey was
present at the time, and Abigail Williams, in the midst of the sermon,
cried out:

"Look! look, where Goodwife Corey sits on the beam, suckling her yellow
bird betwixt her fingers!"

At this, Ann Putnam, the daughter of Thomas Putnam, said:

"There is a yellow bird sitting on Mr. Lawson's hat, where it hangs on
the pin in the pulpit."

Those who sat nearest the girls tried to restrain them from speaking
aloud; but it was in vain; for, despite all precaution, they would
occasionally blurt out some ridiculous nonsense, which the people
attributed to the results of witchcraft.

"Charles Stevens, what say you, now that your eyes have witnessed these
abominations?" said John Bly.

"I say, if I had my way, I would cure them," answered the youth.

"How would you, pray?" Bly asked.

"With a good whip about their shoulders."

"Beware, Charles Stevens, how you speak so lightly of these afflictions,
lest you bring on yourself the same condemnation of those on Witches'
Hill."

There are some spirits so bold, that they overawe and intimidate even an
enraged populace. Martin Luther's very audacity saved him, on more than
one occasion, and something like the same spirit enabled Charles Stevens
to overcome or overawe the deluded populace of Salem.

A few days after the execution of Goody Nurse, he was passing the
meeting house, when he was accosted by the West Indian negro, John.

"You not believe in witches?" said John.

"No."

"Goody Nurse brought me de book."

"John, I believe you lied. I believe you have perjured yourself and sent
your soul to endless torment," answered Charles Stevens. John was a
cunning rascal and thought to give him a proof positive of the powers of
witchcraft. He fell down in a fit, and Charles applied his cane to him
until he ran howling away effectually cured, while Charles, disgusted
with the black-skinned African, left him and hurried out of the village.

Charles Stevens' favorite walk was across the brook and among the great
old oak trees beyond. His mind was greatly harassed and, like all great
minds when perplexed, sought solitude. He went farther and farther into
the woods and sat down upon a large stone. The recent trial of Goody
Nurse, her conviction and execution moved his soul. He could not
understand how people, civilized and enlightened, could be so deceived
by what, to him, was so apparent.

Charles knew that all were not dishonest in their belief. He even
believed that some of the actors in this tragedy were sincere, but had
been over-persuaded by Mr. Parris, whom he set down as the prime mover
in it all.

He sat for a long time, much longer than he supposed, reflecting on the
past, and planning for the future, when he was startled by hearing
footsteps coming toward him. He raised his head, and saw a young Indian
brave, with his blanket wrapped about his shoulders, carrying a bow in
his hand. His head was ornamented with a bunch of feathers, and his face
was painted with all the gorgeous hues of savage barbaric art. He
recognized Charles Stevens, for, advancing toward him with a smile, he
extended his hand saying:

"My white brother is not happy. What has made him sad?"

The Indian was a good judge of human character, and in the face of the
young white man he read a look of sorrow.

"The white men of Salem are very wicked, Oracus," said Charles. "Not
only are they wicked to their red brothers, but to their white brothers,
as well. They have taken the old and helpless, the weak and forlorn,
and put them to death."

The young savage folded his arms across his massive chest and stood for
a long time in silence. His eyes were upon the ground, and his stolid
features were without show of emotion. His people had suffered wrongs at
the hands of the white men; but in this one he had ever found an
earnest, true friend.

There existed between Charles and the brave a bond of brotherhood as
enduring as life. The young chief inquired what had been done at the
village, and Charles proceeded to tell him all, in as few words as
possible, of the arrest, trial and execution of Goody Nurse and others.
When he had completed the terrible story, the young chief drew his
blanket about his shoulders and said:

"I am your friend, and if your white brothers prove false, remember your
red brother will be true."

"I believe you, Oracus."

"I have shown one white brother through the paths, away from his
enemies, and you will always find Oracus in his forest home ready to
befriend you."

"The time may come when I will need your aid," said Charles Stevens.

After a long interview, he rose and started home. He was near the great
bridge which spanned the brook, when he suddenly came upon a tall,
powerful man, whose sallow face and cavalier-like manner showed him to
be a citizen of the southern colonies. Charles instantly recognized him
as Mr. Joel Martin, the man whom he had seen on that night with Mr.
Parris, Bly and Louder, coming to arrest Cora's father.

"You are Charles Stevens?" the Virginian said, halting before the youth.

"I have no desire to deny my name, for it is that of an honest man; I am
Charles Stevens," he answered.

"Do you know who I am?"

"I suspect you are one whom I saw at my house, though your name I have
not learned."

"I am Joel Martin, and by profession an overseer on a Virginia
plantation. There were but two of us, my brother and I. He was an
overseer of an adjoining plantation, when one day a slave escaped. He
pursued him and was slain."

"I have heard the story," interrupted Charles.

"You have? and from his own lips?"

"I have; and I do not blame the man who was seeking liberty. He was a
white man, as you yourself are. He had committed no crime, save that he
was arrested as one of Monmouth's insurgents and had been captured while
in the ranks of the rebel."

Martin's eyes flashed with fury and, in a voice that was hoarse, he
whispered:

"You aided him to escape; but it shall not avail. I have for years
followed on his trail, and I will not let go my hold on him, until I
have dragged him to the scaffold. No; the blood of my brother cries out
for vengeance, and I will follow him day and night through the trackless
forests, until I have brought the renegade to justice. He cannot conceal
himself so deep in the forest, he cannot hide himself among the savage
tribes, nor burrow so deep in the earth, but that I will find him."

Charles Stevens turned away and was walking toward home, when the tall
Virginian, by a few quick strides, overtook him and, laying his hand on
his shoulder, said:

"You do not care to hear these threats; but I have not done with you
yet. Listen; I want to say more. If you seek to thwart me, I will kill
you. Do you hear?"

"I have no fear of you, Mr. Martin," cried Charles Stevens, turning on
the tall, swarthy southerner a glance which made him quail. "Your
profession is brutality. You are a stranger to mercy; yet I will defy
you. I fear you not, and, if you seek my life, you had better take heed
for your own."

Charles boldly walked away, leaving the discomfited Virginian to fume
and rage alone. The shades of night were falling fast over the village
of Salem, as Charles hurried homeward, and he was amazed as he came in
sight of the house, to see a great throng of people going away from the
door. The young man quickened his pace, hardly knowing whether he was
asleep or awake. A negro slave came running toward him crying:

"Massa! Massa! Massa!"

"What has happened?" asked Charles.

"Um tuk um away! Dey tuk um off!"

"Who?"

"Yo mudder."

"My mother! Oh, God!" Charles Stevens ran swift as a roe buck toward the
crowd, which had now almost reached the jail.

"What does this mean?" he demanded of John Bly, whom he met near the
jail.

"Your mother is a witch," Bly answered.

"You lie!" cried Charles, and with one swift, sure blow, he laid the
slanderer senseless at his feet.

"Hold, Charles Stevens! Hold! Be not rash, or she may fare worse,"
whispered a kind voice at his side, and, turning, he saw the sad face of
John Nurse. He had drunk the bitter cup to its dregs and could advise.
The world seemed swimming before the eyes of Charles Stevens. He tried
to rush to that throng, whom he saw dragging both his mother and Cora
Waters to the jail; but in vain. His feet refused to carry him. He
strove to utter an outcry; but his voice failed, and all became
darkness.

CHAPTER XVI.

ESCAPE AND FLIGHT.

Come, rest in this bosom, my own stricken deer,
Though the herd have fled from thee, thy home is still here:
Here is the smile that no cloud can o'ercast,
And a heart and a hand all thy own to the last.
--Moore.

When Charles Stevens regained consciousness, he was lying on a bed, and
kindly faces were bending over him. He was conscious from the first of
an oppressive weight of trouble, but could not realize what had
occurred. As one awakening from a troubled dream, he strove to gather up
his scattered faculties and recall what had happened. Like a blast of
doom, the awful truth burst upon him, and he leaped to his feet. He was
at the home of Landlord Nurse, and the pale, sad, horror-stricken faces
about him were the old gentleman and his sons and daughters. They caught
Charles before he reached the door.

"My mother!" cried the young man.

"No; you can do her no good by an act of rashness!" John Nurse
answered.

"Tell me all about it. I will sit here and listen to it all," said
Charles, when he discovered that he could not break away from his
friends.

"Your mother and Cora Waters have both been cried out upon as witches,
warrants were issued, and they were arrested. Now collect your faculties
and act on your coolest judgment. Think what you will do."

Charles Stevens bowed his head in his hands and reflected long and
earnestly on the course to pursue. He recalled the words of Oracus, the
brave young chief, who could muster a hundred warriors. He was cunning
and might devise some plan of escape, and Charles was not long in
resolving what to do. He would not act hurriedly. He would be desperate;
but that desperation would have coolness and premeditation about it.

He promised his friends to be calm, assuring them he would be guarded in
his speech, and then begun seeking an interview with his mother and
Cora. It was three days before the interview was granted. He found them
occupying loathsome cells, each chained to the wall. The interview was
long, and just what such an interview could be, full of grief and
despair. Charles tried to hope. He tried to see a ray of sunlight; but
the effort only revealed the swaying forms of those hung on Witches'
Hill.

Even if he summoned Oracus and all his braves, would they be strong
enough to break down that door of iron, or cut the chains asunder!
Charles, in his desperation, resolved to rescue the beloved ones or die
in the effort. He went away weeping.

He did not return home. That home was desolate, lonely and so like the
tomb, that he dared not go near it. At the home of his kind friend, he
wrote to relatives at New Plymouth, Boston, New York, Virginia and the
Carolinias. To all he appealed for help, for Charles was determined to
move heaven and earth or rescue his mother and Cora; but he did not
depend on those distant relatives and friends so much as the dusky
friends in the forest. He knew that before answers could come to his
letters, he would be dead, or would have succeeded in his efforts. Even
if he should be killed in an abortive attempt, however, he hoped that
his relatives would resume the warfare for the prisoners.

"Where is Cora's father?" he asked himself. "Could I but find the Waters
brothers, I would have two friends and allies to aid me. Oh, Heaven,
give me light! Give me light!"

Charles Stevens, like all true Christians, in this dark hour went to God
for aid. Kneeling, he prayed as he had never prayed before. He seemed to
take hold of the throne of grace and, with a faith strengthened and
renewed, drew inspiration for his desperate resolve from the only living
fountain. Armed with his rifle and pistols, he left the village and went
into the forest. The forest inspires man with reverence and love for
God. The giant trees, the deep glens, the moss and ferns and cool shades
seem to breathe of eternity. Charles Stevens had always loved the dark
old woods, and never had they seemed so friendly as on this occasion,
when they screened him from the frowns of man.

Solitude offered him its charms. The zephyrs sought to soothe his
sorrows by their gentle whispers, and the birds sang for the peace of
his troubled spirit, while the babbling brooks strove to make him gay;
but who can be gay when loved ones are menaced with a terrible danger?
Charles Stevens saw little of the beauty of nature. His eyes were
searching the forests for dusky forms, which he hoped to meet. Those
dusky sons of the forest were not often desirable sights; but Charles
was as anxious to see the feathers and painted faces of these heathens,
as if they were brothers.

He spent the day in wandering through the woods, forgetting to take any
nourishment, for he had brought no food with him, and, in fact, he had
not thought to eat since the arrest of his mother and Cora.

He was weak and faint, and his hands trembled. He was not hungry; but
his strength was giving way, and he realized that he had been foolish
not to provide himself with food.

Evening came, and he sank down on the mossy banks of a stream and took a
few draughts of water to revive him. The stars came out one by one.

By the merest chance, he raised his despairing eyes and, gazing across
the stream to the woods beyond, saw a light. Charles struggled to his
feet and gazed like one to whom life has suddenly been restored.

"Perhaps it is Indians!"

He plunged into the creek, waded across and started through the woods
toward the light. It was much further away than he had at first
supposed, and he was several minutes in reaching the camp fire.

Ten dusky sons of the forest were seated about the camp fire, while two
men in the garb of civilization were roving about. Charles felt some
misgivings at first on discovering men of his own color in the camp. He
crawled from tree to tree, from log to bush, until he was near enough to
see the features of the men. When he first got within sight they stood
with their backs toward him and he could not see their faces; but at
last one turned about so that the glare of the fire-light fell full on
his face, and, with a cry of joy, Charles Stevens bounded to his feet,
crying:

"Mr. Waters! Mr. Waters!" and dashed toward the camp.

A pair of strong arms encircled his waist, and the young man heard a
voice say:

"White man go too soon!"

He had been seized by a sentry; but Mr. Waters and Oracus hastened to
him, and he was released. The other white man was the brother of Mr.
Waters, and Charles, bewildered, overjoyed, yet faint and weak, was half
led and half carried to the camp. He found himself making hurried
explanations, while a savage was broiling venison steaks before the fire
for him.

"We know all," said Mr. George Waters.

"What! do you know they have been cried out upon?" asked Charles.

"We do."

"Do you know they are in prison?"

"We have heard it all," said Mr. Waters, calmly.

"How could you have heard it?" asked Charles.

"We have faithful friends, who inform us of everything."

"Were you going to take action for their rescue?" asked Charles.

"We were concerting plans when you came; but you must have food."

Charles Stevens gazed on the calm face of the man before him, and could
but wonder at his coolness.

"Mr. Waters, do you know that your own daughter is one of the accused?"

"I know all."

"How can you be so calm, knowing all as you do?"

"I am calm for my daughter's sake. The only hope of liberating her, of
saving her life, is by cool, deliberate and well matured plans."

"Are your plans formed?"

"Yes."

"When will you act?"

"On to-morrow night. Oracus will have all his warriors ready by that
time, and we will require crow-bars, hammers and axes, to break in the
door of the jail. Meanwhile, if you expect to aid us, you will have to
take some refreshments, food and drink, and get some sleep. You don't
look as if you had slept for weeks."

"I scarcely have."

"Your conduct is foolish. If you love your mother, you should give the
full strength of body and mind to her rescue."

Charles ate some broiled venison and went to sleep.

So exhausted was he, that he did not awake until the noise of breaking
camp aroused him.

Another white man was in camp. His hands were fastened behind his back
and he was tied to a tree. His sallow complexion and angular features
were familiar to Charles Stevens. The prisoner was Joel Martin.

"Two of the Indians captured him last night," explained George Waters.
"He was prowling about in the woods, and they seized him."

"What are you going to do with him?" Charles asked.

"We will do him no hurt unless we are forced to," said Mr. Waters.

"I trust you will not be forced," said Charles Stevens.

"So I pray; yet we must protect ourselves and those whom we would
rescue."

"I see that many more Indians are in camp than were here yesterday."

"Yes."

"Are they friends?"

"They are the braves of Oracus, and will follow where he leads."

Charles Stevens passed an anxious day. A part of the time he was near
enough to Joel Martin to hear him muttering:

"I have no fear of George Waters, galley slave. You may turn me over to
your heathen cut-throats; yet I will defy you. If I live, I will yet
drag you to justice for the murder of my brother."

"Mr. Martin, you have forgotten that the word of God says, 'Vengeance is
mine and I will repay, saith the Lord,'" put in Charles.

"I will be the instrument of vengeance."

"You are in the power of Mr. Waters."

"For the present I am."

"Don't you think you should be careful how you threaten him, seeing he
has you at his mercy."

Charles could not intimidate the bold Virginian. He was furious, and no
threat of punishment could move him.

During the day, a dozen more Indians came in. The red men now numbered
eighty, and by the afternoon the entire party was moving toward Salem.

At dusk they were but five miles from the village. Here a halt was
called, and, after a short consultation, Oracus detailed five of his
braves to guard Mr. Martin, and with the others moved on over the hills
and through the woods toward Salem.

"What will they do with him?" Charles asked.

"Release him when we leave the village."

"Mr. Waters, would you not be justified in killing him?"

"No."

"Why not? He will murder you if he can."

"No one is justified in slaying a prisoner, and I shall never do it. No
more blood will be on my hands, unless it be in defence of her. For her,
I slew the other, and only for her will my arm ever be raised against my
fellow man."

"Not even in self defence?"

"No, as God is my judge, my hand shall never be raised even to defend
this miserable life. I live but for my child, and when she is gone, I
care not how soon I am called. I have known only sorrow since----"

He did not finish the sentence, but turned away.

It was late in the night when the party entered Salem. The houses were
dark and silent. No light was visible from any window, and it seemed a
deserted hamlet. Earnestness without excitement was evinced. Everything
was done in perfect order. The men moved first to the blacksmith shop,
where several supplied themselves with axes, heavy crow-bars and
sledges.

"Explain to your warriors that, under no circumstances, are they to shed
blood," said Mr. George Waters.

While Oracus was giving this order to his braves, Mr. Waters, by the aid
of a lighted pine knot, found a pair of cold chisels, which he
appropriated.

Then the party moved off toward the jail in perfect order. There was no
undue haste, or nervous excitement. All seemed as cool as if they were
going as invited guests to a banquet.

The Indians' moccasined feet made scarcely any noise upon the ground, as
they moved forward. Mr. Henry Waters carried in his hand a stout iron
bar, and twenty Indians bore on their shoulders a heavy log of wood.

At a word of command from Oracus the others deployed as flankers and
guards. They had strict orders to harm no one; but, should they find any
attempting to approach them, they were to seize and hold such persons.

The jail was reached. The long, low wall of stone, with gates of iron,
loomed up like some sullen monster before the determined men. Mr. Henry
Waters thrust the heavy iron bar he carried under the iron gate, and
tore it off its hinges.

Then George Waters and Charles raised their sledges, while the savages
with the heavy log of wood ran it like a monster battering-ram against
the door. At the same instant they struck it with their sledges.

The crash was deafening, and the jail trembled to its very centre.
Again, and again, and again did those crashing thunder-bolts fall upon
the iron door. The unfortunate inmates, not knowing the object of this
terrible attack, set up a howl which was heard above the thunder
crashes. The door, stout as it was, could not long withstand that
assault. It gave way with a crash, and fell into the hall way.

The terrified jailer tumbled out of his bed, only to find himself seized
and held by a pair of painted sons of the forest. Others who attempted
to interfere were seized and held in grasps of iron.

[Illustration: The jail trembled to its very centre.]

No sooner was the door of the jail burst off its hinges, than George
Waters and Charles Stevens, each with a chisel and hammer, rushed in to
cut the chains of the prisoners.

"Mother! mother! where are you?" cried Charles.

He had to call several times before the frightened woman could answer.
Then from out the darkness there came a feeble response. He groped his
way along in the darkness. He found a cell door, tore it open and
reached her side.

At this moment some one lighted a torch within the jail. A scene, wild,
weird and terrible burst upon their view. The prisoners were almost
driven to madness by the sudden appearance of the savage and civilized
liberators.

Charles Stevens, with chisel and hammer, quickly cut the chains of his
mother and hastened to liberate Cora. Her father held the light, while
he cut the iron band.

"Free! free!" cried the excited Charles. "Let us away before the town is
roused!"

"No," answered Mr. George Waters; "not while a prisoner remains to
suffer the wrath of prejudice."

Then with chisel and hammer he went from one to another and cut the iron
bands which bound them.

Oracus and Henry Waters joined him in the work of liberation, until all
were freed.

This required several moments of time, and the confusion and uproar
which they were compelled to make was rousing the town.

Mr. Parris, half-dressed, ran barefoot through the town, waving his long
arms in the air, and shouting that the fiends of the air had conspired
to liberate the prisoners. His words and his wild, fanatical manner
tended rather to increase the fear of the people of Salem, than diminish
it. Then there went out the report through the village that the Indians
had attacked the town, and the people, roused from their midnight
slumbers, magnified the numbers of the assailants ten to one.

"Cora! Mother!" whispered Charles, "this way!"

He took a hand of each and started to run from the jail down the street.

Others followed.

"Fly! all of you! Fly for your lives!" cried Henry Waters, who, now that
his work was done, flung aside his iron bar and sledge.

At a word of command from Oracus his warriors formed a hollow square
about the escaping fugitives, and moved off as rapidly as they could.

Everybody was bewildered. Everybody running into the street was asking:

"What has happened? What has gone amiss?"

"They are rescuing the prisoners," shouted Mr. Parris, wildly. "Don't
you see them hurrying away with them."

He ran to the sheriff and cried:

"Bestir yourself! Do you not see they are taking your prisoners away?"

"I have no deputies," answered the sheriff. "They number hundreds, and
the Indians are with them."

"Nonsense! They are only disguised, and are not a dozen. Come! I will go
with you."

Four or five by-standers, being thus emboldened, offered to go
themselves and aid in recovering the prisoners.

"Come! I will lead you!" cried the eager preacher, allowing his zeal to
overcome his discretion.

They ran after the escaping party, and Mr. Parris, either being more
zealous than the others, or more swift of foot, outran them and, eluding
some of the Indians, who tried to intercept him, ran to where Charles
Stevens was half leading and half dragging his mother and Cora from the
village.

"Fire-brand of hades! you shall not escape me," cried Mr. Parris seizing
Cora's shoulder with a clutch so fierce as to make her cry out.

Charles released both his mother and Cora, and, seizing Mr. Parris by
the throat, hurled him to the ground, and raised a hammer to brain him;
but at this moment a strong hand seized his arm, and the calm, kind
voice of Mr. Waters said:

"Stay your hand, Charles. Do the man no harm."

Next moment, a pair of dusky hands seized Mr. Parris, and he was hurried
away to the rear. Mr. Henry Waters caused a couple of guns to be fired
in the air in order to intimidate their pursuers. This had the desired
effect, and the mention of Indians was sufficient to drive all to the
defense of their homes.

The fugitives reached the forest before the sheriff and Mr. Parris could
get an armed party in pursuit.

They followed them to the brook, and fired a volley at them, but in
vain. The number of accused who escaped on that night, has been
estimated at from twenty to one hundred.

CHAPTER XVII.

OUT OF THE FRYING PAN INTO THE FIRE.

Though high the warm, red torrent ran,
Between the flames that lit the sky;
Yet, for each drop, an armed man
Shall rise, to free the land, or die.
--Bryant.

The liberated prisoners went whithersoever they pleased. Some went to
Boston, others to Plymouth, many to New York, New Jersey and Maryland,
while a few returned to England. They were wearied with their experience
in the New World, and were content to spend their days in England.

Charles Stevens retained a firm hold on his mother and Cora, until it
was quite evident that their pursuers had, for the present, at least,
given up the chase. They went on in the forest until they were joined by
the five savages left to guard Joel Martin. Martin was no longer with
them. Charles did not inquire what had become of him, for he was wholly
engrossed in the safety of Cora and his mother.

[Illustration: MAP OF NORTH AMERICA PERIOD, 1680 TO 1700

DRAWN FOR "THE WITCH OF SALEM"]

The Indians and the Waters brothers were engaged in a consultation.
Charles took no part in the consultation, for he knew nothing to advise.
Then the Indians accompanied them for a few miles through the woods. The
forest was dark and sombre, and they had only the silent stars to light
their path, until the tardy moon, rising at a late hour, filled the
landscape with silver light.

Day dawned, and they were in a wild, picturesque wood, with towering
hills and stupendous oaks on every side. Here they halted again for
consultation. Oracus, after giving them all the provisions he had with
him, took his warriors and stole off into the forest.

George Waters and his brother urged the escaped prisoners to eat some
dried venison and parched corn and sleep. They did. Indian blankets on
the ground afforded them beds, and their only covering was the sky.

Charles slept until the afternoon was almost spent, and then he was
awakened by the tramp of horses feet. He started up and found three
Indians with five horses, saddled and bridled. The Indians belonged to
the braves of Oracus, and, without a word, they dismounted and turned
over the horses to the Englishmen, and stole away into the forest.

A few moments later, the white people were mounted and riding away
through one of the narrow paths known only to the Waters brothers.

Charles Stevens' soul was too full for him to give heed to what course
they took. His mother and Cora were free, though he little dreamed that
they were escaping from one danger to another. They arrived one night at
the home of Mr. Dustin, near Haverhill, in Massachusetts. When the
frontiersman heard their story, he said:

"You are welcome, my persecuted friends, to the shelter of my roof, so
long as it can afford you any protection; but the war clouds seem to
grow darker and more lowering every moment, and I don't know how long my
roof will afford protection to any one."

Charles Stevens had been so busy with his own cares and griefs, that he
had forgotten that a terrible Indian war was raging on the frontier.
This war was known as King William's war, in which the French joined
with the Indians in bringing fire and sword upon the inhabitants of New
England and New York. The French and English had long been jealous of
each other, and a connected account need not be given here of all the
disastrous occurrences which lead up to the terrible assault on
Haverhill, where the fugitives from Salem were stopping.

We will mention, as first of the principal attacks during the war of
King William, the attack on Schenectady. This was made in pursuance of a
plan adopted by Count Frontenac, then governor of Canada, as a means of
avenging on the English Colonies the treatment of King James, deposed by
William and Mary, which had inflamed the resentment of Frontenac's
master, Louis XIV. While New York was torn with internal strife over
Leisler, the governor of Canada fitted out three expeditions against the
colonies, and in the midst of winter one was sent against New York. The
attack on Schenectady was the fruit of this expedition. It was made by a
party consisting of about two hundred French and fifty Caughnewaga
Indians, under command of Maulet and St. Helene, in 1689 and 1690.

Schenectady was built in the form of an oblong square with a gate at
either extremity. The enemy found one of the gates not only open, but
unguarded. Although the town was impaled and might have been protected,
there was so little thought of danger, that no one deemed it necessary
to close the gate. The weather was very cold, and the English did not
suppose an attack would be made.

It was eleven o'clock and thirty minutes on Saturday night, February
8th, 1690, when the enemy entered, divided their party, waylaid every
portal and began the attack with a terrible war-whoop. Maulet attacked a
garrison, where the only resistance was made. He soon forced the gate,
slew the soldiers and burned the garrison. One of the French officers
was wounded in forcing a house; but St. Helene came to his aid, the
house was taken, and all in it were put to the sword.

Naught was now to be seen, save massacre and pillage on every side,
while the most shocking barbarities were practised on the unfortunate
inhabitants.

"Sixty-three houses and the church were immediately in a blaze," says a
contemporaneous writer. Weak women, in their expiring agonies, saw their
infants cast into the flames, or brained before their eyes. Sixty-three
persons were murdered and twenty-seven carried into captivity.

A few persons were enabled to escape; but, being without sufficient
clothing, some perished in the cold before they reached Albany.

About noon next day, the enemy left the desolate place, taking such
plunder as they could carry with them and destroying the remainder. It
was the intention of Maulet to spare the minister, for he wanted him as
his own prisoner; but he was found among the mangled dead, and his
papers burned. Two or three houses were spared, while the others were
consigned to the flames.

[Illustration: Naught was to be seen, save massacre and pillage on every
side.]

Owing to the wretched condition of the roads and the deep snows, news of
the massacre did not reach the great Mohawk castle, only seventeen miles
distant, for two days. On receipt of the terrible news, an armed party
set out at once in pursuit of the foe. After a long tedious march
through the snow and forest, they came upon their rear, and a furious
fight followed, in which about twenty-five of them were killed and
wounded.

A second party of French and Indians was sent against the delightful
settlement of Salmon Falls, on the Piscataqua. At Three Rivers,
Frontenac had fitted out an expedition of fifty-two men and twenty-five
Indians, with Sieur Hertel as their leader. In this small band he had
three sons and two nephews. After a long and rugged march, Hertel
reached the place on the 27th of March, 1690. His spies having
reconnoitred it, he divided his men into three companies, leading the
largest himself. Just at dawn of day the attack was made. The English
stoutly resisted, but were unable to withstand the well-directed fire of
their assailants. Thirty of the bravest defenders fell. The remainder,
amounting to fifty-four, were made prisoners. The English had
twenty-seven houses reduced to ashes, and two thousand domestic animals
perished in the barns that were burned.

The third party, which was fitted out at Quebec by the directions of
Frontenac, made an attack upon Casco, in Maine. The expedition was
commanded by M. De Portneuf. Hertel, on his return to Canada, met with
this expedition, and, joining it with the force under his command, came
back to the scene of warfare in which he had been so unhappily
successful. As the hostile army marched through the country of the
Abenakis, numbers of them joined it. Portneuf, with his forces thus
augmented, came into the neighborhood of Casco, about the 25th of May,
1690. On the following night, an Englishman who entered the well-laid
ambush was captured and killed. This so excited the Indians that they
raised the war-whoop. Fifty English soldiers were sent from the fort to
ascertain the occasion of the yelling, and were drawn into the
ambuscade. A volley from the woods on either side swept them down, and
before the remainder could recover from the panic into which they were
thrown by the volley, they were assailed with swords, bayonets and
tomahawks, and but four out of the party escaped and these with severe
wounds.

"The English seeing now that they must stand a siege, abandoned four
garrisons, and all retired into one which was provided with cannon.
Before these were abandoned, an attack was made upon one of them, in
which the French were repulsed with an Indian killed and a Frenchman
wounded. Portneuf now began to doubt of his ability to take Casco,
fearing the issue; for his commission only ordered him to lay waste the
English settlements, and not to attempt fortified places; but, in this
dilemma, Hertel and Hopehood (a celebrated chief of the tribe of the
Kennebec), arrived. It was now determined to press the siege. In the
deserted forts they found all the necessary tools for carrying on the
work, and they began a mine within fifty feet of the fort, under a steep
bank, which entirely protected them from its guns. The English became
discouraged, and, on the 28th of May, surrendered themselves as
prisoners of war. There were seventy men and probably a greater number
of women and children; all of whom, except Captain Davis, who commanded
the garrison, and three or four others, were given up to the Indians,
who murdered most of them in their most cruel manner; and, if the
accounts be true, Hopehood excelled all other savages in acts of
cruelty."

These barbarous transactions produced both terror and indignation in New
York and New England, and an attempt at a formidable demonstration
against the enemy was made. The general court of Massachusetts sent
letters of request to the several executives of the provinces, pursuant
to which, they convened at New York, May 1st, 1661. As the result of
the deliberations, two important measures were adopted. Connecticut sent
General Winthrop with troops to march through Albany, there to receive
supplies and to be joined by a body of men from New York. The expedition
was to proceed up Lake Champlain to destroy Montreal. There was a
failure, however, of the supplies, and this project was defeated.
Massachusetts sent forth a fleet of thirty-four sail, under William
Phipps. He proceeded to Port Royal, took it, reduced Acadia, and thence
sailed up the St. Lawrence, with the design of capturing Quebec. The
troops landed with some difficulty, and the place was boldly summoned to
surrender. A proud defiance was returned by Frontenac, as his position
at that time happened to be strengthened by a re-enforcement from
Montreal. Phipps, learning this, and finding, also, that the party of
Winthrop, which he expected at Montreal, failed, gave up the attempt,
and returned to Boston, with the loss of several vessels and a
considerable number of troops, for a part of his fleet was wrecked by a
storm.

It was in the midst of such trying scenes and devastation on the part of
the French and savages, that superstition and fanaticism broke loose in
Salem and produced a reign of terror far greater than that caused by the
savages on the frontier. It was from such scenes to such scenes that
Charles Stevens, his mother and friends fled. Mr. Dustin lived near
Haverhill, in Massachusetts, and when they appealed to him for shelter
and protection he said:

"To such as I have you are welcome; but, I assure you, it is poor. The
savage scalping-knife may be more dangerous than the fanatic's noose in
Salem."

They had been at Haverhill but a few weeks, when, as Charles and Mr.
Henry Waters were one day returning from a hunt, they discovered a man
trailing them.

"It's a white man," Charles remarked.

"So I perceive, and why should he trail us?" Henry Waters asked.

"I know not; but let us ascertain."

They halted at the creek near Haverhill, and were sitting on the banks
of the stream, when a voice from the rocks above demanded their
surrender.

Looking up, they found themselves covered with three rifles. Three white
men, one of whom they recognized as Mr. Joel Martin, the Virginian,
stepped out from behind the rocks and advanced toward them, assuring
them that any effort to escape, or resist would result in instant death.

"I have you at last, murderer!" cried Martin, seizing Henry Waters.

"No, you mistake----" began Charles; but Henry Waters signed him to keep
quiet. The Waters brothers, as the reader is aware, were twins and
looked so much alike, that it was difficult to distinguish one from the
other.

Charles was not slow to grasp at the idea of Henry Waters. He would
suffer himself to be taken to Virginia in his brother's stead, where he
would make his identity known and establish an alibi; but there was
danger of the revengeful Martin killing his prisoner before he reached
Virginia, and Charles said:

"Will you promise, on your honor as a Virginian, not to harm the
prisoner until he reaches a court of justice?"

The Virginian gave his promise, and then the three led Mr. Waters
hurriedly away, mounted horses, hastened to Boston and took a vessel for
Virginia.

Charles Stevens went to Mr. George Waters and told him what had
happened. Mr. Waters' face grew troubled; but he said nothing.

That night there was an alarm of savages in the neighborhood and Charles
Stevens and Mr. Waters went with a train-band to meet the foe. In a
skirmish, Mr. Waters was wounded, and it was thought best for him to go
to Boston for medical treatment.

"I have friends and relatives there," Charles said, "and we might be
safe."

Next day the four secretly set out for Boston, where they lodged for
awhile with some relatives of Charles and his mother, who kept their
presence a secret.

Before concluding this chapter, it is the duty of the author, although
stepping aside from the narrative, to relate what befell their brave
friends, the Dustins, during the progress of King William's war. The
atrocities committed upon the colonists by the French and Indians were
equal to any recorded in the annals of barbarous ages. Connected with
these were instances of heroic valor on the part of the heroic
sufferers, which are not surpassed. On March 15th, 1697, the last year
of King William's war, an attack was suddenly made on Haverhill by a
party of about twenty Indians. It was a rapid, but fatal onset, and a
fitting _finale_ of so dreadful a ten years' war. Eight houses were
destroyed, twenty-seven persons killed, and thirteen carried away
prisoners. One of these houses, standing in the outskirts of the village
and, in fact, over the hill, so as to be almost out of sight of the
people in the town, was the home of Mr. Dustin, the house which had
afforded shelter to the fugitives from the Salem witchcraft persecution.

On that fatal morning, Mr. Dustin had gone to the field to commence his
spring work. The season was early, and the plow and shovel had already
begun to turn over the rich, black soil. The industrious farmer had but
just harnessed his horse, when the animal began to sniff the air, and,
turning his eyes toward some bushes, Mr. Dustin discovered two painted
faces, with heads adorned by feathers.

At the same moment, a rattling crash of firearms and the terrible
war-whoop announced the attack on Haverhill. He unharnessed his horse,
seized his gun, which he always kept near at hand, and galloped away
like the wind toward the house, pursued by arrows of the Indians.

Reaching the house before the Indians, he cried to his family to fly,
and he would cover their retreat.

"Mrs. Neff, take Mrs. Dustin and fly for your lives," he cried.

Mrs. Dustin had an infant, but a few days old, and was confined to her
bed. Mrs. Neff was her nurse. The husband made an attempt to remove his
wife; but it was too late. The Indians, like ravenous wolves, were
rushing on the house. Mrs. Dustin turned to her husband and said:

"Go, Thomas, you cannot save me, go and save the children."

Moved by her urgent appeal, he leaped on his horse and, with his gun in
his hand, galloped away after the children, seven in number, who were
already running down the road. The first thought of the father was to
seize one, place it on the horse before him, and escape; but he was
unable to select one from the others. All were alike dear to him, and he
resolved to defend all or perish in the effort. They had reached a point
below the town, where the road ran between two hills in a narrow pass. A
party of Indians, eleven in number, had seen the children and were
running after them. Mr. Dustin spurred his horse between the children
and the savage foe, and shouting to his darlings to fly, and bidding the
oldest carry the youngest, he drew rein at the pass and cocked his gun.
Thomas Dustin was a dead shot, and his rifle was the best made at that
day.

Facing the savages, he fired and shot the leader dead in his tracks. His
followers were appalled at the fate of their brawny chieftain, and for a
moment hesitated. Mr. Dustin hesitated not a single instant, but
proceeded, without a moment's delay, to reload his gun. Five of the
Indians fired at the resolute father, as he rode away after his flying
children.

"Run! run! run for your lives!" he shouted.

The Indians, with a whoop of vengeance followed the father. He had four
balls in his gun, and, wheeling his horse about, he fired this terrible
charge at them. Though none were killed instantly at this shot, three
were wounded, two so severely that they died next day. The Indians
abandoned the pursuit of the resolute father, who continued to fight as
he retreated, and turned their attention to less dangerous victories, so
Mr. Dustin escaped with his children.

Mrs. Neff, the nurse in attendance on Mrs. Dustin, heroically resolved
to share the fate of her patient, even when she could have escaped. The
Indians entered the house, and, having made the sick woman rise and sit
quietly in the corner of the fire-place, they pillaged the dwelling, and
set it on fire, taking the occupants out of it. At the approach of
night, Mrs. Dustin was forced to march into the wilderness and seek
repose on the hard, cold ground. Mrs. Neff attempted to escape with the
baby, but was intercepted. The infant had its brains beaten out against
a tree, and the body was thrown into the bushes. The captives of
Haverhill, when collected, were thirteen miserable, wretched people.
That same day they were marched twelve miles before camping, although it
was nearly night before they set out. Succeeding this, for several days
they were compelled to keep up with the savage captors, over an extent
of country of not less than one hundred and forty or fifty miles.
Feeble as she was, it seems wonderful that Mrs. Dustin should have borne
up under the trials and fatigues of the journey; but she did.

[Illustration: The resolute father continued to fire as he retreated.]

After this, the Indians, according to their custom, divided their
prisoners. Mrs. Dustin, Mrs. Neff and a captive lad from Worcester fell
to the share of an Indian family consisting of twelve persons. These now
took charge of the captives and treated them with no particular
unkindness, save that of forcing them to extend their journey still
further toward an Indian settlement. One day they told the prisoners
that there was one ceremony to which they must submit after their
arrival at their destination, and that was running the gauntlet between
two files of Indians. This announcement filled Mrs. Dustin and her
companions with so much dread, that they mutually resolved to make a
desperate attempt to escape.

Mrs. Hannah Dustin, Mrs. Mary Neff the nurse, and the lad Samuel
Leonardson, only eleven years of age, were certainly not persons to
excite the fear of a dozen sturdy warriors. The Indians believed the lad
faithful to them, and never dreamed that the women would have courage
enough to attempt to escape, and no strict watch was kept over them.

In order to throw the savage captors off their guard, Mrs. Dustin seemed
to take well to them, and on the day before the plan of escape was
carried out, she ascertained, through inquiries made by the lad, how to
kill a man instantly and how to take off his scalp.

"Strike him here," the Indian explained, placing his finger on his
temple, "and take off his scalp so," showing the lad how it was done.
With this information, the plot was ripe. Just before dawn of day, when
the Indians sleep most profound, Mrs. Dustin softly rose from her bed of
earth and touched Mary Neff on the shoulder. A single touch was
sufficient to awake her, and she sat up. Next the lad had to be aroused.
Being young and wearied, his slumbers were profound. An Indian lay near
asleep. Mrs. Dustin seized his tomahawk, and Mrs. Neff seized another
Indian's weapons. The nurse shook Samuel. The lad rose, rubbed his eyes
and went over to where the man lay, who had instructed him in the art of
killing. He seized his hatchet and held it in his hand ready. At a
signal from Mrs. Dustin, three blows fell on three temples, and with a
quiver three sleepers in life had passed to the sleep of death. Once
more the hatchets were raised, and six of the twelve were dead. The
little noise they were compelled to make disturbed the slumbers of the
others, and the three hatchets, now red with blood, fell on three more.
Mrs. Neff, growing nervous and excited, cut her man's head a little too
far forward, and he started up with a yell. The blood blinded him,
however, and she stabbed him.

The yell had roused the others, and a squaw with a child fled to the
woods, while the tenth, a young warrior, was assailed by Mrs. Dustin and
the lad and slain ere he was fully awake. Ten of the twelve were dead,
and the escaped prisoners, after scuttling all the boats save one, to
prevent pursuit, started in that down the river, with what provisions
they could take from the Indians. They had not gone far, when Mrs.
Dustin said:

"We have not scalped the Indians."

"Why should we?" asked Mrs. Neff.

"When we get home and tell our friends that we three slew ten Indians,
they will demand some proof of the assertion, and the ten scalps will be
proof."

Samuel Leonardson, boy like, was anxious to have the scalps of his foes,
and so they overruled Mrs. Neff and, turning about, went back to the
camp which was now deserted save by the ghastly dead, their glassy eyes
gazing upward at the skies.

"This is the way he told me to do it," said Samuel, seizing the tuft of
hair on the head of the man who had instructed him in scalping. He ran
the keen edge of a knife around the skull and, by a quick jerk, pulled
off the scalp.

Being novices in the art, it took them some time to remove the scalps
from the heads of all; but the bloody task was finally accomplished and
putting the scalps in a bag, they once more embarked in the Indian canoe
and started down the stream.

"With strong hearts, the three voyagers went down the Merrimac to their
homes, every moment in peril from savages or the elements, and were
received as persons risen from the dead. Mrs. Dustin found her husband
and children saved. Soon after, she went to Boston, carrying with her a
gun and tomahawk, which she had brought from the wigwam, and her ten
trophies, and the general court of Massachusetts gave these brave
sufferers fifty pounds as a reward for their heroism. Ex-Governor
Nicholson, of Maryland, sent a metal tankard to Mrs. Dustin and Mrs.
Neff, as a token of his admiration. That tankard is now (1875) in the
possession of Mr. Emry Coffin, of Newburyport, Massachusetts. During the
summer of 1874, one hundred and seventy-seven years after the event,
citizens of Massachusetts and New Hampshire erected on the highest point
of Dustin's Island an elegant monument, commemorative of the heroic
deed. It displays a figure of Mrs. Dustin, holding in her right hand,
raised in the attitude of striking, a tomahawk, and a bunch of scalps in
the other. On it are inscribed the names of Hannah Dustin, Mary Neff
and Samuel Leonardson, the English lad."[E]

[Footnote E: Lossing's "Our Country," vol. iii., p. 418.]

Haverhill was a second time attacked and desolated during King William's
war, and other places suffered. The treaty at Ryswick, a village near
the Hague, in Holland, soon after, put an end to the indiscriminate
slaughter in Europe and America. At this insignificant little village, a
peace was agreed upon between Louis XIV. of France and England, Spain
and Holland, and the German Empire, which ended a war of more than seven
years' duration. Louis was compelled to acknowledge William of Orange to
be the sovereign of England. That war cost Great Britain one hundred and
fifty millions of dollars in cash, besides a hundred millions loaned.
The latter laid the foundation of England's enormous national debt,
which, to-day, amounts to five thousand millions of dollars.

Prior to the treaty at Ryswick, a Board of Trade and Plantations was
established in England, whose duty it was to have a general oversight of
the affairs of the American colonies. It was a permanent commission, the
members of which were called "Lords of Trade and Plantations." It
consisted of seven members, with a president, and was always a ready
instrument of oppression in the hands of the sovereign, and became a
powerful promoter of those discontents in the colonies, which broke out
in open rebellion in 1775.

The peace of Ryswick was of short duration. Aspirants for power again
tormented the people with the evils of war. King James II. died in
France, September, 1701. He had been shielded by Louis after his flight
from his throne to France, and now the French monarch acknowledged
James' son, James Francis Edward (known in history as the pretender) to
be the lawful king of England. This act greatly offended the English,
because the crown had been settled upon Anne, James' second Protestant
daughter. Louis, in addition, had offended the English by placing his
grandson, Philip of Anjou, on the throne of Spain, so increasing the
influence of France among the dynasties of Europe. King William was
enraged and was preparing for war, when a fall from his horse, while
hunting, caused his death. He was succeeded by Anne, and a war ensued,
which lasted almost a dozen years and is known in history as Queen
Anne's War. We have, however, too long dwelt on the general history of
the country. It will be essential to our story that we return to the
village of Salem where superstition was reigning, while the chief
characters of our story were resting in security at Boston, not daring
to go abroad by day.

CHAPTER XVIII.

SUPERSTITION REIGNS.

The awful tragedy was through,
And friends and enemies withdrew.
Some smite their breasts and trembling say,
"Unlawful deeds were done to-day."
--Paxton.

After the escape of Mrs. Stevens and Cora Waters, a wave of superstition
swept over the village of Salem with such irresistible fury, that it
seemed in greater danger than the frontier settlements did from the
French and Indians. The Nurse family and all their relatives came in for
a greater share than any other. Mrs. Cloyse was second of the family to
be accused by Parris and his minions. Mrs. Cloyse drew ill-will upon
herself at the outset by doing as her brother and sister Nurse did. They
all absented themselves from the examinations in the church, and, when
the interruptions of the services became too flagrant, from Sabbath
worship. They declared that they took that course, because they
disapproved of the permission given to the profanation of the place and
the service. At last Mrs. Cloyse, or Goody Cloyse, as she was called in
the records of the day, was arrested. Mary Easty and Elizabeth Proctor
were also arrested. Mary Easty, sister of Mrs. Nurse, was tried and
condemned. On her condemnation and sentence, she made an affective
memorial while under sentence of death, and fully aware of the
hopelessness of her case, addressing the judges, the magistrates and the
reverend ministers, imploring them to consider what they were doing, and
how far their course in regard to accused persons was inconsistent with
the principles and rules of justice.

"I ask nothing for myself," she said. "I am satisfied with my own
innocence and certain of my doom on earth and my hope in Heaven. What I
do desire, is to induce the authorities to take time, and to use caution
in receiving and strictness in sifting testimony; and so shall they
ascertain the truth, and absolve the innocent, the blessing of God being
upon your conscientious endeavors."

No effect was produced by her warnings or remonstrances. Before setting
forth from the jail to the Witches' Hill on the day of her death, she
serenely bade farewell to her husband and many children, and many of her
friends, some of whom afterward related that "her sayings were so
serious, religious, distinct and affectionate as could well be
expressed, drawing tears from the eyes of all present."

The subject of witchcraft grew more interesting after the execution of
Mary Easty, and to examine Elizabeth Proctor and Sarah Cloyse, or
Cloyce, as Mr. Bancroft spells the name, the deputy governor and five
magistrates went to Salem. It was a great day. Several ministers were
present. Parris officiated, and, by his own record, it is plain that he
himself elicited every accusation. His first witness John, the West
India negro servant, husband to Tituba, was rebuked by Sarah Cloyse as a
grievous liar. Abigail Williams, the niece to Parris, was also at hand
with her wonderful tales of sorcery. She swore she had seen the prisoner
at the witches' sacrament.

Struck with horror at such bold perjury, Sarah Cloyse called for water
and swooned away before it could be brought her. Upon this, Abigail
Williams, her brother's wife, Sarah Williams, Parris' daughter and Ann
Putnam shouted:

"Her spirit is gone to prison to her sister!"

Against Elizabeth Proctor, Abigail Williams related stories that were so
foolish that one wonders how any sensible person could believe them.
Among other things she told how the accused had invited her to sign the
Devil's book.

"Dear child!" exclaimed the accused, in her agony, "it is not so. There
is another judgment, dear child," and her accusers, turning toward her
husband, declared that he, too, was a wizard. All three were committed.
Examinations and commitments multiplied. Giles Corey, a stubborn old man
of more than four-score years, could not escape the malice of his
minister and his angry neighbors, with whom he had quarrelled. Parris
had had a rival in George Burroughs, a graduate of Harvard College, who,
having formerly preached in Salem village, had friends there desirous of
his return. He was a skeptic on the subject of witchcraft, and Parris
determined to have his revenge on him, and, through his many agents and
instruments, had him accused and committed. Thus far there had been no
success in obtaining confessions, though earnestly solicited. It had
been strongly hinted that a confession was an avenue of safety. At last,
"Deliverance Hobbs owned every thing that was asked of her," and left
unharmed. The gallows was to be set up, not for those who professed
themselves witches, but for those who rebuked the delusion.

[Illustration: Lieut.-Gov. Stoughton.]

On May 14th, the new charter and the royal governor arrived in Boston.
On the next Monday, the charter was published, and the parishioner of
Cotton Mather, with the royal council, was installed in office. The
triumph of Cotton Mather was complete. A court of oyer and terminer was
immediately instituted by ordinance, and the positive, overbearing
Stoughton was appointed by the governor and council as its chief judge,
with Sewall and Wait Winthrop, two feebler men, as his associates. By
the second of June, the court was in session at Salem, making its
experiment on Bridget Bishop, a poor and friendless old woman. The fact
of witchcraft was assumed as "notorious." To fix it on the prisoner,
Samuel Parris, who had examined her before her commitment, was the
principal witness to her power of inflicting torture. He had seen it
exercised. Then came the testimony of the bewitched, and a terrible mess
of stuff it was. One, on reading it, might suppose that all the inmates
of Bedlam had been summoned into court to give their personal experience
in the land of insanity.

Many of the witnesses testified that the "shape" of the prisoner often
grievously tormented them, by pinching, choking, or biting them, and did
otherwise seriously afflict them, urging them all the while to write
their names in a book, which "the spectre" called: "Our book."

Sarah Williams, who was devotedly attached to Mr. Parris and his cause,
swore that it was the shape of this prisoner, with Cora Waters, which
one day took her from her wheel and, carrying her to the river side,
threatened to drown her, if she did not sign the book mentioned, which
she yet refused to do.

Others said that the witch "in her shape," that is, appearing to them in
a spiritual body invisible to any save the parties before whom she would
appear, boasted that she had ridden John Bly, having first changed him
into a horse. One testified to seeing ghosts of dead people, who
declared that Bridget Bishop had murdered them.

While the examination of the accused was in progress, the bewitched
seemed extremely tortured. If she turned her eyes on them, they were
struck down. While they lay in swoons or convulsions, the poor old woman
was made to touch them, and they immediately sprang to their feet.
Samuel Parris had his minions well trained. On any special action of her
body, shaking of her head, or the turning of her eyes, they imitated her
posture and seemed under some strange spell.

Evidence was given that one of the bewitched persons persuaded a man to
strike at the spot where the "shape of this Bishop stood," and the
bewitched cried out:

"You have tore her coat," and it was found that the woman's dress was
torn in the very place.

Deliverance Hobbs, who had confessed to being a witch, now testified
that she was tormented by the spectres for her confession. And she now
testified that this Bishop tempted her to sign the book again, and to
deny what she had confessed.

"It was the shape of this prisoner," she declared, "which whipped me
with iron rods, to compel me thereunto, and I furthermore saw Bridget
Bishop at a general meeting of the witches, in a field at Salem village,
where they partook of a diabolical sacrament in bread and wine, then
administered."

John Cook testified: "About five or six years ago, one morning, about
sunrise, I was in my chamber assaulted by the shape of this prisoner,
which looked on me, grinned at me, and very much hurt me with a blow on
the side of the head, and on the same day, about noon, the same shape
walked into the room where I was, and an apple strangely flew out of my
hand."

Samuel Gray testified: "About fourteen years ago, I waked on a night,
and saw the room wherein I lay full of light. Then I plainly saw a
woman, between the cradle and the bedside, which looked upon me. I rose,
and it vanished, though I found all the doors fast. Looking out at the
entry door, I saw the same woman, in the same garb again, and I said,
'In God's name, what do you come for?' I went to bed and had the same
woman again assaulting me. The child in the cradle gave a great screech,
and the woman disappeared. It was long before the child could be
quieted; and, though it was a very likely, thriving child, yet from this
time it pined away, and, after divers months, died in a sad condition. I
knew not Bishop then, nor her name; but when I saw her after this, I
knew her by her countenance and apparel and all circumstances, that it
was the apparition of this Bishop, which had thus troubled me."

John Bly testified:

"I bought a sow of Edmund Bishop, the husband of the prisoner, and was
to pay the price agreed upon to another person. This prisoner, being
angry that she was thus hindered from fingering the money, quarrelled
with me; soon after which the sow was taken with strange fits, jumping,
leaping and knocking her head against the fence. She seemed blind and
deaf and could not eat, whereupon my neighbor John Louder said he
believed the creature was overlooked, and there were sundry other
circumstances concurred, which made me believe that Bishop had bewitched
it."

The examining magistrates asked Bly:

"Have you ever been transformed by the prisoner?"

"I have," Bly answered.

"When was it?"

"Last summer. One night, as I was coming home late, the shape of the
prisoner came at me. She shook a bridle over my head and I became a
horse. Then she mounted me, rode me several leagues and the bridle was
removed, and I lay in my bed."

John Louder, another acquaintance of Charles Stevens, was next called.
John had had his experience with witches. He was an ardent admirer of
Mr. Parris, and one of his emissaries. Louder, Bly and, in fact, all of
Parris' tools were ignorant, bigoted and superstitious. They could be
made to believe anything the pastor would tell them. Louder testified:

"I had some little controversy with Bishop about her fowls. Going well
to bed, I did awake in the night by moonlight, and did see clearly the
likeness of this woman grievously oppressing me; in which miserable
condition she held me, unable to help myself till near day. I told
Bishop of this; but she denied it, and threatened me very much. Quickly
after this, being at home on a Lord's Day, with the doors shut about me,
I saw a black pig approach me, at which I, going to kick, it vanished
away. Immediately after sitting down, I saw a black thing jump in at the
window and come and stand before me. The body was like that of a monkey,
the feet like a cock's; but the face was much like a man's. I was so
extremely affrighted, that I could not speak. This monster spoke to me
and said:

"'I am a messenger sent unto you, for I understand that you are in some
trouble of mind, and if you be ruled by me, you shall want for nothing
in this world.'

"Whereupon, I endeavored to clap my hands upon it; but I could feel no
substance; and it jumped out of the window again; but it immediately
came in by the porch, though the doors were shut, and said:

"'You had better take my counsel.'

"Whereupon, I struck at it with my stick, but struck only the
ground-sel, and broke my stick. The arm with which I struck was
presently disenabled, and it vanished away. I presently went out at the
porch door and spied this Bishop, in her orchard, going toward her
house; but I had not power to set one foot forward unto her. Whereupon,
returning into the house, I was immediately accosted by the monster I
had seen before, which goblin was now going to fly at me; whereat I did
cry out:

"'The whole armor of God be between me and you!'

"So it sprang back and flew over the apple tree, shaking many apples off
the tree in its flying over. At its leap, it flung dirt with its feet
against my stomach, whereon, I was then struck dumb, and so continued
for three days together."

The records of the case on trial shows that William Stacy testified:

"I received money of this Bishop for work done by me, and I was gone but
a matter of three rods from her, when, looking for my money, I found it
unaccountably gone from me. Some time after, Bishop asked me if my
father would grind her grist for her? I demanded why not?

"'Because folks count me a witch.'

"I answered:

"'No question but he will grind for you.'

"Being gone about six rods from her, with a small load in my cart,
suddenly the off wheel stumped and sank down into a hole, upon plain
ground, so that I was forced to get help for the recovering of the
wheel; but, stepping back to look for the hole which might give me this
disaster, there was none at all to be found. Some time after, I was
waked in the night; but it seemed as light as day, and I perfectly saw
the shape of this Bishop in the room, troubling me; but upon her going
out, all was dark again. When I afterward charged Bishop with it, she
did not deny it, but was very angry. Quickly after this, having been
threatened by Bishop, as I was again in a dark night, going to the barn,
I was very suddenly taken or lifted from the ground, and thrown against
a stone wall. After that, I was hoisted up and thrown down a bank, at
the end of my house. After this, again passing by this Bishop, my horse
with a small load, striving to draw, all his gears flew to pieces, and
the cart fell down, and I, going to lift a bag of corn, of about two
bushels, could not budge it."

The foregoing is a sample of the testimony on which people were hung. We
have given these, that the reader may see what firm hold Mr. Parris and
superstition had on the people. We could give page after page of this
testimony; but the above is sufficient. If the reader wants a fuller
account of the trials of Bishop, Martin or any of the unfortunates who
suffered death at Salem during the reign of superstition, we refer them
to the collections of Cotton Mather in his "Invisible World." From that
book we quote the following information, as elicited by the examination
in case of Susanna Martin, at Salem, June 29th, 1692:

Magistrate.--"Pray, what ails these people?"

Martin.--"I don't know."

Magistrate.--"But what do you think of them?"

Martin.--"I don't desire to spend my judgment upon it."

Magistrate.--"Don't you think they are bewitched?"

Martin.--"No; I do not think they are."

Magistrate.--"Tell us your thoughts about them."

Martin.--"No; my thoughts are my own, when they are in; but when they
are out, they are another's. Their master----"

Magistrate.--"Their master? Whom do you think is their master?"

Martin.--"If they be dealing in the black art, you may know as well as
I."

Magistrate.--"Well, what have you done toward this?"

Martin.--"Nothing at all."

Magistrate.--"Why, 'tis you, or your appearance."

Martin.--"I cannot help it."

Magistrate.--"If it be not your master, how comes your appearance to
hurt these?"

Martin.--"How do I know? He that appeared in the shape of Samuel, a
glorified saint, may appear in any one's shape."

No wonder that a writer having occasion to examine into the evidence a
few years ago, and commenting on it, should exclaim:

"Great God! and is this the road our ancestors had to travel in their
pilgrimage in quest of freedom and Christianity? Are these the
misunderstood doctrines of total depravity?"

Reverend Mr. Noyes seemed to rival Mr. Parris in the persecution of
witches.

"You are a witch. You know you are," he said to Sarah Good, while urging
her to confession.

"You are a liar," the poor woman replied, "and, if you take my life, God
will give you blood to drink."

Confessions became important in the prosecutions. Some, not afflicted
before confession, were so, presently, after it. The jails were filled;
for fresh accusations were needed to confirm the confessions. Mr. Hale
says:

"Some, by these their accusations of others, hoped to gain time, and get
favor from the rulers. Some of the inferior sort of people did ill
offices, by promising favor thereby, more than they had ground to
engage. Some, under these temptations, regarded not as they should what
became of others, so that they could thereby serve their own turns. Some
have since acknowledged so much. If the confessions were contradictory;
if witnesses uttered apparent falsehoods, 'the Devil,' the judges would
say, 'takes away their memory, and imposes on their brain.'"

Who, under such circumstances, would dare to be skeptical, or refuse to
believe the confessors? Already, twenty persons had been put to death
for witchcraft. Fifty-five had been tortured or terrified into penitent
confessions. With accusations, confessions increased; with confessions,
new accusations. Even "the generation of the children of God" were in
danger of "falling under that condemnation." The jails were full. One
hundred and fifty prisoners awaited trial, two hundred more were accused
or suspected. It was also observed that no one of the condemned
confessing witchcraft had been hanged. No one that confessed, and
retracted a confession, had escaped either hanging or imprisonment for
trial. No one of the condemned who asserted innocence, even if one of
the witnesses confessed to perjury, or the foreman of the jury
acknowledged the error of the verdict, escaped the gallows. Favoritism
was shown in listening to accusations, which were turned aside from
friends or partisans. If a man began a career as a witch-hunter, and,
becoming convinced of the imposture, declined the service, he was
accused and hanged.

Samuel Parris had played a strong hand and was more than successful. His
harvest of vengeance seemed to have no end. Witches' Hill became a
Tyburn-hill, and as many as eight were hung at one time.

Matters had at last gone too far. The delusion reached its climax in the
midsummer of 1692, and on the second Wednesday in October following,
about a fortnight after the last hanging at Salem, the representatives
of the colony assembled, and the people of Andover, their minister
joining with them, appeared with their remonstrance against the doings
of witch tribunals.

"We know not," they said, "who can think himself safe, if the accusation
of children and others under a diabolical influence shall be received
against persons of good fame." The discussions which ensued were warm,
for Mr. Parris had defenders even in the legislature, who denounced
Charles and Hattie Stevens "as murderers and exercisers of the black
art." The general court did not place itself in direct opposition to the
advocates of the trials. It ordered by bill a convocation of ministers,
that the people might be led in the right way, as to the witchcraft. The
reason for doing it and the manner were such, that the judges of the
court, so wrote one of them, "consider themselves thereby dismissed." As
to legislature, it adopted what King William rejected--the English law,
word for word, as it was enacted by a house of commons, in which Coke
and Bacon were the guiding minds; but they abrogated the special court,
and established a tribunal by statute. Phipps had, instantly on his
arrival, employed his illegal court in hanging the witches. The
representatives of the people delayed the first assembling of the legal
court till January of the following year. Thus an interval of more than
three months from the last executions gave the public mind security and
freedom. Though Phipps conferred the place of chief judge on Stoughton,
yet jurors, representing the public mind, acted independently. When the
court met at Salem, six women of Andover, at once renouncing their
confessions, treated the witchcraft but as something "so called," the
bewildered but as "seemingly afflicted." A memorial of like tenor come
from the inhabitants of Andover.

More than one-half of the cases presented were dismissed; and, though
bills were found against twenty-six persons, the trials showed the
feebleness of the testimony on which others had been condemned. The
minds of the juries had become enlightened, even before the prejudiced
judges. The same testimony was produced, and there at Salem, with
Stoughton on the bench, verdicts of acquittal followed.

One of the parties acquitted on this occasion was an old acquaintance.
Mr. Henry Waters, who had been arrested for his brother and taken to
Virginia, suddenly appeared in Salem. John Louder, at once cried out
against him and caused him to be arrested. On being arraigned, he plead
not guilty and was put on his trial. John Louder was the principal
witness. He stated that one day he and Bly were hunting and that
defendant pursued them and bewitched their guns. Then he testified that
he fired a silver bullet and wounded the defendant. He also testified to
his appearing before him on the evening he went to stalk deer, and
offering him a book to sign. It was known that the accused had suffered
from a wound.

Mr. Waters then proceeded to explain:

"My name is Henry Waters, and, in early life, my brother and I were
players. We were members of the Church of England and detested the
Catholic Religion. The end of Charles II. was drawing near, and we
reasoned that James II., his brother, would become heir to the throne.
Our only hope was to organize a strong party and seize the throne for
the Duke of Monmouth. I was sent to the American colonies to secure
pledges of support, and get the names of all who would resist a papal
monarch on my book. I came, leaving my brother and his child in England.
On the way here, I was suddenly fired upon by an Indian in ambush and
wounded in the side. As these men were stalking a deer I passed along
and affrighted the animal, so it ran away, and I was for this accused of
being a wizard."

He was then asked by the examining magistrate, if he did offer a book to
Mr. John Louder to sign.

"I did," he quickly answered.

"When was it?"

"At the time and place he states."

"What book was it?"

"I have it here," and he produced a small, red-backed blank book. "This
has caused so much trouble. Examine it, and you will see it was to
contain only the names of those who would resist the accession of the
Duke of York to the throne."

The book was passed around to the Judge and Jury, and a smile dawned on
the face of each, which was dangerous to the friends of the prosecution.
That book would have hung Henry Waters during the reign of James II.;
but now it was his salvation. He was one of the first acquitted. The
delusion was on the wane. "Error died among its worshippers."

CHAPTER XIX.

THE WOMAN IN BLACK.

The greatest of thy follies is forgiven,
Even for the least of all the tears that shine
On that pale face of thine.
Thou didst kneel down, to him who came from heaven,
Evil and ignorant, and thou shalt rise,
Holy, and pure, and wise.
--Bryant.

Charles Stevens, his mother and Cora and her wounded father found safety
and shelter at the home of Richard Stevens in Boston. Richard Stevens
was an uncle to Charles, and a man past middle life, but noted for his
practical common sense. Like all others of this noted family, he never
rose high in either social or political circles. They were simply
farmers or small tradesmen, with more than average intelligence,
patriotic and honest as their great progenitor, who came over with
Columbus.

Richard Stevens knew that the delusion of witchcraft could not last. In
his house, which was among the best in Boston, save those occupied by
the governors and officers, the fugitives, save Mr. Waters, remained all
during the latter part of 1692. As soon as his wound was healed, George
Waters, mysteriously disappeared. He reached Williamsburg, Va., just
after his brother was acquitted. He did not meet with Henry, for he had
already taken a ship for Boston.

George Waters went to Robert Stevens, where he made himself known and
learned of his brother's acquittal.

"The mistake was soon discovered," said Robert Stevens; "even before the
case came on to be tried. Hearing that you had been arrested, I went to
see you and discovered that they had the wrong man; then I procured his
release."

George Waters thanked Mr. Stevens for what he had done.

"What are you going to do now?" asked Robert.

"I shall return to Boston."

"He will never cease to follow you."

"No."

Then Mr. Waters again became thoughtful, and Robert asked:

"Are you going to slay him?"

"No. Did Charles Stevens write to you?"

"Yes."

"Concerning the pardon?"

"He did."

"And have you done everything?"

"Everything that can be done."

"Do you bid me hope?"

"Yes."

That night George Waters set out by land to return to New England. It
was a formidable journey in those days, and required many weeks. There
were large rivers to be crossed, and he had to go to the headwaters
before he could swim them. Many days and nights did the lone traveller
spend in the forest.

One afternoon he was suddenly aware of a man pursuing him.
Instinctively, he knew it was his enemy Joel Martin. The man was alone,
and George Waters, who was an expert marksman, could have waylaid and
shot him. Martin came to seek his life, and, ordinarily, one might say
that he was fully justified in killing him. George paused on the crest
of a high hill, and with the declining sun full on him, watched the
determined pursuer.

"Joel Martin is a brave man," thought Mr. Waters. "He is as brave as he
is revengeful."

Martin was almost a mile away; but he clearly saw the figure of the
horseman and supposed he had halted to challenge him to battle. Martin
unslung his rifle and urged his jaded steed forward at a gallop, waving
his weapon in the air.

"I might be tempted to do it," George Waters thought, and he took his
gun from his back, threw it on the ground and rode away.

Joel Martin, who witnessed the strange proceeding, was puzzled to know
what it meant. He came up to the gun of his enemy and saw him riding
rapidly across the hills and rocks.

"Now he is at my mercy," cried Martin. "The fool hath thrown away his
gun to increase his speed."

George Waters was fully a mile ahead of Joel Martin, when he heard the
sharp report of a rifle followed by the crack of two or three muskets,
accompanied by an Indian yell. Waters felt his heart almost stand still.
He sought shelter in a dense thicket on the banks of a stream to await
the shadows of night. He wondered what had become of Martin, and when he
heard the yells of savages as he frequently did, he asked himself if
they were not torturing the unfortunate prisoner to death.

When night came, he saw a bright fire burning further down the creek,
and, leaving his horse tied to a bush, the brave Englishman crept
through the woods, crawling most of the way. At last he was near enough
to see a score of savages sitting about a camp fire. Near by, tied to a
tree was the miserable Virginian. Mr. Waters saw that he had two wounds,
and was no doubt suffering greatly.

His horse had been killed and afforded a feast for the savages, who
evidently had not yet decided the rider's fate. Having feasted until
their stomachs were overgorged, the Indians lay down upon the ground and
fell asleep. Their prisoner was severely wounded and tied with stout
deer-skin thongs, so that it would be utterly impossible for him to
escape, and in the heart of this great wilderness the dusky sons slept
in perfect security.

George Waters crept up closer and closer to the prisoner, and had to
actually crawl between two sleeping savages, to reach him; then he
slowly rose at the feet of Martin, who, unable to sleep for pain, was
the only human being in the camp awake. The prisoner saw him
approaching, saw him draw his knife, and expected to be killed by his
enemy; but he made no outcry. Better be stabbed to the heart by George
Waters than tortured by his fiendish captors.

George Waters cut the deer-skin thongs which bound him to the tree and,
in a whisper, asked:

"Can you walk?"

"No."

"I will carry you."

He took the wounded man on his own broad shoulders, and carefully bore
him from the camp. Not a word was said. Joel Martin's tongue seemed
suddenly to have become paralyzed. George Waters walked slowly,
carefully, and silently. The Indians slept. When they were some distance
from the camp, Martin, entertaining but one idea of Waters' plan, said:

"You have gone far enough with me. Stop right here and have it over
with. I shall make no outcry."

"Joel Martin, you are a brave man, I know,----" began Mr. Waters; but
Martin again interrupted him with:

"I shall make no outcry. You have a knife in your belt. Stab me, and be
done with it."

"I shall not."

"Where are you going to take me?"

"To my horse."

Martin grumbled at the useless delay, but suffered himself to be carried
to the horse.

"Can you ride?" Waters asked.

"Yes."

"I will help you to the saddle, and, if you think there is danger of
your falling, I can tie you."

He assisted the wounded man into the saddle and took the rein in his
hand, saying, "Hold, and I will lead."

"George Waters, where are you going with me?"

"To Virginia."

"Can it be that you intend to spare my life?"

"I have no occasion to take it."

The crestfallen Virginian said no more. All night long they journeyed
through the forests and across plains. At dawn of day they were among
the mountains. They rested and George Waters kept watch over the wounded
man while he slept.

By the middle of the afternoon, they were on the march again. Mr.
Martin's wounds were inflamed and sore, and he was in a fever. Next day
they reached the village of some friendly Indians, and remained there
two weeks, until the wounded man was able to proceed. George Waters went
with him until they were in sight of a village on the upper James River.

"I can go no further, Mr. Martin," said George Waters.

"I understand," he returned, dismounting from the saddle.

"Can you make your way to those houses?"

"Yes."

"I will take you nearer, if necessary."

"It is not."

George Waters cut two stout sticks with forks to place under his arms as
crutches. Martin watched his acts of kindness, while a softer expression
came over his face. He was about to go away, but turned about and,
seizing Waters by the hand, cried:

"God bless you! You are a man!"

Not willing to risk himself further he turned away, and George Waters
re-entered the forest. He reached Boston early in 1692, just after the
acquittal of his brother and others of the charge of witchcraft.

Everybody realizing that the madness had run its course, Charles Stevens
and his mother went back to their home at Salem, confident that they
need fear no more persecutions from Parris, whose power was gone.

[Illustration: George Waters cut stout sticks as crutches.]

Next day after his arrival, while going down a lonely path near the
village Charles suddenly came upon Sarah Williams.

Her eyes were blazing with the fires of hope, fanaticism and
disappointed pride.

"Charles! Charles!" she cried. "Nay, do not turn away from me, for, as
Heaven is my witness, I did not have your mother cried out upon!"

"Sarah Williams, I am as willing as any to forget the past, or, if
remember it I must, only think of it as a hideous nightmare from which,
thanks to Providence, we have escaped forever."

"Charles, let us be friends."

"Far be it from me to be your enemy, Sarah Williams."

"Can you not be more, Charles?" said the handsome widow, her dark eyes
on the ground, while her cheek became suffused with a blush.

"What mean you, Sarah Williams?"

"You used to love me."

The young man started and said:

"You mistake."

"I do not. You told me you did in the presence of Abigail Williams. At
the same time you confessed to killing Samuel Williams in order to wed
me."

Charles Stevens was thunderstruck, and could only gaze in amazement on
the bold, unscrupulous woman, who had trained under Parris, until she
was capable of almost any deception to carry her point.

"Sarah Williams, what you say is a lie!" he declared, in a voice hoarse
with amazement and indignation.

"We shall see! We shall see!" she answered, in a hoarse, shrill voice.
"I will prove it. See, I will prove it and hang you yet. Beware! I do
not charge you with witchcraft, but with murder. Either take the place
you made vacant by the death of Samuel Williams, or hang!"

As least of the two evils, Charles Stevens intimated he preferred to
hang, and, turning abruptly about, he left her. Next day he was met by
Bly and Louder in the village, who interrogated him on his recent
trouble with Sarah Williams about the dead husband. Knowing both to be
outrageous liars, and unscrupulous as they were bold, he sought to avoid
them; but they followed him everywhere and interrogated him, until he
was utterly disgusted and finally broke away and went home.

Charles Stevens did not tell his mother of the threat of Sarah Williams,
for he considered it too absurd to notice. Three or four days later,
when he had almost ceased to think of the matter, he and his mother were
startled from their supper, by hearing a loud knock at the front door.

"Sit you still, Charles, and I will go and see who this late visitor
is."

She rose and went to the door and opened it.

Three or four dark forms stood without.

"Is Charles Stevens in?" asked one.

"Yes, sir."

"I want to see him."

"Who are you?"

"Don't you know me, Hattie Stevens? I am the sheriff," said the speaker
boldly, as he, unbidden, entered the house.

"You the sheriff! What can you want here?"

Turning to the men without, he said in an undertone:

"Guard the doors."

The dumfounded mother repeated:

"You the sheriff! What do you want here?"

"I want to see that precious son of yours, widow Stevens, and I trow he
will guess the object of my visit."

"My son! Surely he hath done no wrong. He hath broken no law."

"Where is he?"

The voice of the sheriff was pitched considerably above the ordinary
key, and Charles Stevens, hearing it in the kitchen, became alarmed, and
hastened into the front apartment, saying:

"I am here. Is it me you want to see?"

"Yes, Charles Stevens, I arrest you in the king's name."

"Arrest me? Marry! what offence have I done that I should be arrested by
the king's officers?"

"It is murder!" he answered.

"Murder!" shrieked both the mother and son.

"Verily, it is," answered the sheriff. Then he produced a warrant issued
on the complaint of Sarah Williams, charging Charles Stevens with the
murder of one Samuel Williams.

Charles could scarcely believe his ears, when he heard the warrant read.
He had for a long time known Sarah Williams to be a bold, scheming
woman; but that she would proceed to such a bold, desperate measure as
this seemed impossible.

"I am innocent!" he declared, while his mother sank into a chair and
buried her face in her hands.

"It is ever thus. The most guilty wretch on earth is innocent according
to his tell," the sheriff answered.

Charles Stevens besought the man not to confine him in jail, but was
told there was no help for it, and he was hurried away to prison,
leaving his mother overcome with grief in her chair.

* * * * * * *

It was some days before the news of Charles Stevens' arrest reached
Boston. The prosecution was interested in keeping the matter from the
friends of the accused, for the Stevens family were known to have many
friends in high places in the colonies, and they might interfere in the
coming trial.

Cora Waters lived for weeks in ignorance of the peril of the man she
loved. Her father had come home, her uncle was with them again, and she
was almost happy. Poor child of misfortune, she had never known real
happiness.

Bleak winter was taking his departure and a smiling spring promised to
be New England's guest. Hope and peace and newness of life always come
with spring. Spring gladdens the heart and rejuvenates the aged.

One morning, while the frosty breath of winter yet lingered on the air,
Cora Waters, who was an early riser, saw a large ship entering the
harbor. The wind was dead against the vessel; but she was skillfully
handled and tacked this way and that and gradually worked her way into
the harbor. A wreath of smoke from one of her ports was followed by the
heavy report of a cannon, which salute was answered by a shot from the
shore.

"The ship will soon be in," the girl declared. "I will go and see it."

In small seaport towns, such as Boston was at that day, the appearance
of a ship caused as much excitement as the arrival of a train on a new
railroad in a western village does to-day. Many people were hastening
down to the beach where the boat would bring in passengers. Some were
expecting friends. Others had letters from loved ones across the sea;
but Cora had no such excuse. It was simply girlish curiosity which
induced her to go with the crowd to the beach.

Boats had been lowered from the vessel, which, having no deck, could not
get into shore and was forced to cast anchor some distance off. The
boats, filled with passengers, were rowed ashore.

Cora stood with a careless, idle air gazing on the gentlemen and ladies
as they disembarked. None specially excited her interest. Many were
there greeting relatives and friends; but she had no friend or relative,
and what were all those people to her?

She was about to turn away, when a face and pair of dark-blue eyes
attracted her attention. She involuntarily started and stared impudently
at the stranger, her heart beating, and her breath coming in short quick
gasps.

"That face--that face! I have seen in my dreams!" she thought.

It was the pale face of a woman, still beautiful, although her features
showed lines of suffering and anxiety. She was dressed in black from
head to foot, and a veil of jet black was wound round her head. For a
few moments, she stood looking about and then came directly to Cora and
asked:

"Young maid, do you live in this town?"

"I do, for the present," Cora answered, though she instinctively
trembled, for that voice, too, sounded like a long-forgotten dream. What
strange spell was this which possessed her? The woman asked:

"Can you direct me to a house of public entertainment?"

"Come with me."

Cora knew that the lady had suffered with seasickness, and was anxious
to reach land. She hastened with her to a public house kept by a widow
Stevens, whose husband was a distant relative of Charles. As they walked
up the hill toward the house, the woman continued to ply Cora with
questions:

"Are you a native of America?" she asked.

"No."

"England is your birth-place?"

"It is."

"Have you been long here?"

"I was quite a child when I came," she answered.

"Have you lived a long while in this town?"

"Only a few months," she answered.

They had nearly reached their destination, when Cora saw her father
coming toward them. At sight of his daughter's companion, the face of
the father became white as death, and, bounding forward, he pulled her
aside, saying:

"No, no! Cora, you shall not go another step with her!"

At sound of his voice, the woman in black seized his arm and cried:

"George! George! George!"

"Away! away!"

"No, no! Now that I have found you, I will not let you go. You may kill
me, cut off my hands, and still the fingers will cling to you. Oh, God!
I thank thee, that, after so many years, thou hast answered my prayers!"

"Woman, release me!"

"George! George!"

Cora was lost in a maze of bewilderment. She was conscious of the
strange woman in black clutching her father's arm and calling him
George, while he strove to drive her away.

A great throng of people gathered about them. Mr. Waters became rude in
his efforts to break away. At last he flung her off, and she fell, her
forehead striking on the sharp corner of a stone, which started the
blood trickling down her fair white brow. The woman swooned. Sight of
blood touched the heart of George Waters, and, stooping, he raised the
inanimate form in his arms, as tenderly as if she had been an infant,
and bore her to a public house and a private room.

When the woman in black recovered consciousness, she and George Waters
were alone, and he was tenderly dressing the wound he had made.

"George," she said with a smile, "you will let me talk with you now?"

"Yes."

"George, you believed me guilty when you abandoned me at Edinburgh?"

"Yes."

"You do yet?"

"I do."

"George, Joseph Swartz told you a falsehood."

"No, no, woman, do not----"

"Hold, George; let me show you his dying confession. Let me show you the
testimony of a priest."

She took up a small, red leather bag, such as was used in those days by
ladies, undid the strings and, opening it, drew forth some papers, which
she handed to him.

"Do you know the writing?" she asked.

"This is Joseph Swartz, my best and truest friend."

"No, no; read his death-bed confession, and you will see he was your
malignant foe."

He read the paper through, and his hands trembled with excitement,
astonishment and rage. He was about to say something, when she
interrupted him with:

"No, no; don't, don't, George. He is dead--let us forgive. If you want
more proof, I have it. See Father Healey's statement. He took Joseph
Swartz's confession."

Glancing at the paper, he threw it aside and cried:

"Honore! Honore! Forgive me! I should have believed you, not him. I
stole your child and, like a foolish man, ran away, without questioning
you."

"I have been sixteen years seeking these proofs. I would not have come
without them. You are forgiven, for, now that you have the proof, you
believe."

When George Waters went out of the room, he was met by his daughter,
Cora, who asked:

"Father, who is she--the woman in black?"

"An angel--your mother!"

"May I see her?"

"Yes, at once," and he led her to the apartment.

CHAPTER XX.

CONCLUSION.

How calm, how beautiful comes on
The stilly hour, when storms are gone;
When warring winds have died away,
And clouds, beneath the glancing ray,
Melt off, and leave the land and sea
Sleeping in bright tranquillity,
Fresh as if day again were born,
Again upon the lap of Morn.
--Moore.

In his dungeon cell, Charles Stevens learned that the veil of mystery
which, like a threatening cloud, had enshrouded the life of Cora Waters
was lifted, and the sunlight, for the first time, streamed upon her
soul. She knew a mother's love. Her parents, estranged since her
infancy, were again united. Such incidents are told in song and story,
but are seldom known in reality. Charles heard the story in all its
details related by his mother on one of her visits. He also learned that
the colony of Virginia, by royal sanction, had granted a pardon to Mr.
George Waters for the "death of one James Martin, late overseer to
Thomas Hull."

"I am glad they are happy, mother," the unhappy prisoner said.

"It is the reward which in the end awaits the just," she said.

"They have forgotten me."

"Charles, why say you that?"

"Had not Cora Waters forgotten me, surely she would have visited me
while sick and in prison."

"They have just heard of it," she answered.

"Just heard of it!" he repeated, amazed. "I have lain here pining in
this dungeon for three long weeks, and you tell me they have but just
heard of it."

"I am assured they have."

"Mother, that seems impossible. Why, I thought all the world knew it."

"But few know of it, my son. It seems to be the scheme of the
prosecution to keep the matter secret. You have not written. You have
sent no message?"

"No, mother."

"Then, pray, how could they learn of it save by the merest accident? A
passing stranger bore the news."

Charles Stevens heaved a sigh.

"Perhaps 'tis so; but it seemed that my groans and sighs must be heard
round the world, yet neither Cora Waters nor Adelpha Leisler, at whose
side I stood a comforter in the dark hours of trouble, has seen fit to
offer me one word of consolation."

"I trow, Charles, that Adelpha knows it not. Cora is coming."

"Who hath told you?"

"A friend from Boston brings information that the Waters brothers, with
the newly found wife and mother and Cora, are coming to Salem to do all
in their power to aid you."

Charles sadly shook his head and said:

"My poor friends can do nothing for me."

"They can at least offer you consolation and comfort."

"Yes; but what more?"

"That is much."

"True; and I will appreciate it. I could not think that Cora would
forget me. Neither would Adelpha, if she knew."

His mother after waiting some time for her son to resume, at last said:

"Charles, if your choice were left you, which of the two, Adelpha or
Cora, would you wed?"

Charles, smiling, answered:

"Mother, it is not for one living within the shadow of the scaffold to
think of marriage."

"Charles, can you really think your case so serious?"

"I do mother. I know it."

"Oh, Charles, surely they will not condemn you! They have no proof. You
are innocent."

"I am innocent, mother; but that is no reason that evidence will not be
produced against me."

"Yet it will be false."

"False, of course; yet many have been hung on testimony false as Satan
himself."

"Oh, Charles, what shall we do?"

"Trust in the Lord, mother. When all earthly help is gone, we can only
look to God for aid. I have prayed to him that, if it be his will, this
cup might pass; yet his will, not mine, be done. If I must die a martyr
to that woman's falsehood, I pray he may give me sufficient strength to
endure the trial."

The mother fell on the neck of her son, crying:

"You shall not die! Oh, my son! my son!"

Charles comforted his mother as well as he could, and she took her
leave. All was dark and gloomy. He knew that malice and hatred pursued
him, caught his throat and would not let go its hold, until it dragged
him to death. He was buried in the midst of his gloomy reflections, when
the door of his cell opened, and a jailer, entering, said:

"Another visitor for you, Charles Stevens."

"Another visitor? Who can it be?" he asked.

"It is I," and Samuel Parris entered.

For a moment, Charles Stevens was struck dumb at the audacity of the
pastor of Salem in venturing to enter the cell of one whom he had
wronged. Though the power of Mr. Parris was on the wane, it was not
wholly gone. He took advantage of the confusion of Charles Stevens to
signal the jailer to leave them, and he went out, closing the iron door
behind him. Folding his arms on his breast, Parris gazed on the
prisoner.

Charles Stevens, about whose waist was a thick belt of leather, fastened
by a chain to the wall, sat on a miserable cot, his face bowed in his
hands. He did not look up at the white, cadaverous face and great,
blazing orbs, which gleamed with fury upon him, although he knew full
well that those eyes were on him.

"Charles!" the deep sepulchral voice at last spoke.

"Well?"

"Look up."

With a sigh, the young prisoner raised his head. Every movement he made
was accompanied by the rattling of chains.

"Charles, you will not believe me, when I tell you I am sorry for this."

"No; I will not."

"Nevertheless, I am. Charles Stevens, you do not know me; the world
misjudges me, and all future generations will do the same. Some things
which I have done may seem harsh; yet I was commanded of Heaven to do
them."

"Samuel Parris, if you have come to upbraid me, to gloat over my
captivity and add to my misery, do so. I am powerless and cannot resist
you; but I do entreat you not to blaspheme your Maker."

The great eyes of Parris gleamed with sullen fire; his thin lips parted;
his breath came short and quick, and for a few moments he was unable to
answer. At last, becoming calmer, he said, in his deep sepulchral voice:

"Charles, you do not like me?"

"I confess it."

"I have rebuked you for your sinful associations, and the wicked dislike
rebuke. The devils said to the Saviour, when he would cast them out,
'Let us alone; we have naught to do with thee.' Everywhere in this life,
the sinner says, 'Leave me alone,' yet it is my calling to go forth and
snatch brands from the burning. Charles, why will you not denounce the
child of that player?"

"She hath done no wrong."

"Do you love her?"

"That is a question you have no right to ask, or expect me to answer."

"I have read it in your heart."

"I have no answer."

"What have you to say in extenuation of your conduct hitherto?"

"Nothing."

"Why did you return to Salem?"

"It is my home."

"Did you anticipate this accusation?"

"No."

"And what do you expect now?"

"Death."

"Have you no hope of escaping?"

"None."

"But you seem calm and collected."

"Why should I not?"

"Most men fear death."

"True."

"And do not you?"

"I would rather live."

"What would you consent to do to save your life?"

"Nothing dishonorable."

"What I am about to propose is by no means dishonorable, but honorable
and fair in every particular."

"Proceed."

"You are charged with the death of Samuel Williams. Whether you be
guilty or not, it is quite clear that Williams is dead. Now it is the
duty of some one to care for the widow. She is young----"

"Hold, Mr. Parris! If you are going to propose that I shall wed Sarah
Williams, spare your words; I will not."

"Charles Stevens, do you seek death?"

[Illustration: "Charles Stevens, do you seek death?"]

"None should wed where the heart is not. That bold, unscrupulous woman
has already won my contempt."

"Have a care!"

"Go tell her that Charles Stevens prefers death on the gibbet to
becoming her husband."

Mr. Parris gazed on the helpless prisoner for several minutes, his thin
lips curled with a sneering smile.

"Charles Stevens," he said in low measured tones, "you are a fool. Do
you know what it is to die? Have you counted the cost of a leap in the
dark?"

"No sane man courts death; yet to the Christian, who hath kept God's
commands, the monster is robbed of half his terrors. God has wisely
constituted us so that we dread death. If we did not, we would not be
willing to endure the misfortunes, disappointments and ills which
afflict us from the cradle to the grave; but the Christian can say
welcome to death in preference to dishonor. I thank my God, Samuel
Parris, that I can, with the prophets of old, say, O, grave, where is
thy victory?"

"Charles Stevens, have you ever thought that, after all, this, too, may
be a delusion? That the Bible may be only the uninspired work of man,
and that there may be no beyond--no God, save in nature?"

"So you have turned atheist?" cried Charles. "Perhaps you have been one
all along?"

"Charles Stevens, one cannot help their doubts."

"One need not be a hypocrite, Mr. Parris. One can even drive doubts
away. The true Christian never doubts and never fears. Pray for faith,
have faith in your prayers, believe and ask God to help your unbelief,
and doubts will disappear."

"Charles, you are too young, too wise to die. Accept Sarah Williams and
live."

"Never! Away, hypocrite! Schemer, begone!"

The pastor, quite humbled, turned and went from the prison. There was a
malignant gleam in his great wicked eyes, which boded the unfortunate
prisoner no good.

For several weeks longer, Charles Stevens languished in prison. Cora,
her father and mother came to Salem and visited him. When Cora Waters
gazed on the young man, from whom she had parted a few weeks before in
the full vigor of his young life and strength, and saw him emaciated,
weak and pale, so that she scarcely knew him, she broke down and wept.
The two were left alone in the cell. Then Charles told her how uncertain
were his chances of life, and how impending his prospects of death. He
could not quit this life without telling her that he loved her, and that
he wished to live to make her his wife. Though that pleasure was forever
denied him, it would make his last days more agreeable to know that his
love was returned.

What answer could she make? She, whose fondest hope this had been, said
nothing; but, with heart overflowing, she threw her arms about the
prisoner and burst into tears. Had she won him only to lose him? Was he
to be snatched from her side at the very moment that she found him her
own?

"No, no, no! they shall not! they shall not!" she sobbed.

From that day, Cora shared the imprisonment of her lover, so far as the
jailer would permit. She added to his comfort and assured him that her
undying love would follow him to the grave. Their hopes rose and sank as
the day of trial drew near.

The fatal day came at last, and Charles was arraigned before the court
of oyer and terminer on charge of the murder of one Samuel Williams. He
plead not guilty and made every preparation for defense. It was like
fighting a masked battery; for they knew not what the evidence would be
against them. The trial opened, and Sarah Williams, to make the scene
more effective, came dressed in black and looking very pale. She was
called to the stand and, between tears and sobs, told her sad story of
how her loving husband had one day quarrelled with the defendant, and
the latter had threatened him. Was any one else present? Yes. John Bly
and Mr. Louder were both present when he threatened to kill her husband.
Charles Stevens remembered having a slight altercation when he was quite
a boy with Mr. Williams; but it was such a trivial matter that he had
forgotten it till now. Then she told that her loving husband feared he
would be slain by Charles Stevens, and that he went away to New York
city on a voyage, and that the same day Charles Stevens had come to her
house, and had asked her whither her husband had gone, and she had every
evidence to believe he went after him.

There were other witnesses, who swore that about this time Charles
Stevens left the town and was gone away for some time. Charles
remembered that on that occasion he had taken a journey to Rhode Island.

Then came two strangers, evidently sea-faring men, of the lowest order.
They were brutal, unscrupulous and had lived the lives of buccaneers, as
was afterward proved. Both swore that they knew the defendant, although
he had never seen either before. They saw the defendant slay Samuel
Williams on Long Island, near the beach, and both gave a graphic account
of his dragging the body along the sand and hurling it into the water,
where the tide bore it away. Their statements were corroborative.

Bly and Louder were next produced, who gave evidence that the defendant
had confessed to them that he had slain Samuel Williams, and that
defendant was greatly enamored of the murdered man's wife.

Mr. Parris and others testified to having seen him in the company of
Sarah Williams on divers of times, and that he had shown great fondness
for her.

"What have you to say to this evidence?" asked the chief justice to the
prisoner.

"I can only say they are all grievous liars."

"The jury will take notice how the defendant assaults men of
unquestioned character. Even the minister is assailed."

There was a murmur of discontent, in which even some of the jury joined.

Judges, jury and prosecutors were all against Charles, and his trial
must result in conviction. The people were excited at the dastardly
murder, and began to complain at the delay in the trial, which wore
tediously on day after day for nearly a week.

At last the evidence was all in, and the last argument made. There was
everything against the prisoner. The prosecution had been so skillfully
planned and executed, that there could be but one result. Charles
Stevens was very calm, while Cora was carried away in a fainting
condition. Mr. Waters went to the prisoner to speak with him.

Charles' face was white as death; but his mind was clear and showed not
the least agitation.

"There can be but one result," the prisoner said. "An acquittal is
impossible. Be good to Cora and mother, and keep them both away on that
day. It would be too much for them. They would not forget it to their
dying hour."

Mr. Waters assured him that his last requests should be granted, and
spoke a few words of consolation and hope. So many good people of late
had perished on the gibbet, that hanging was no longer ignominious. The
best and purest had died thus.

The jury had been out but a few moments, when a great hub-bub arose
without, and voices could be heard crying:

"Wait! wait! stay your verdict!"

A crowd of men rushed into the court room with a tall young man, whose
weather-beaten face indicated a seafaring life, at the head of them. His
cruel gray eyes, bold manner, as well as the pistols and cutlass at his
belt, gave him the appearance of a pirate.

"I am not dead, I trow! Who said I was dead?" he asked.

"Samuel Williams! Alive!" cried a score of voices.

"Who said I was murdered?"

Sarah Williams rose with a shriek and stared at her husband, as if he
had been an apparition, while all the witnesses, including the Rev. Mr.
Parris, were covered with confusion. The jury was recalled and Samuel
Williams himself took the stand. He stated:

"I left my wife, because I could not live with her, and, marry! I would
prefer hanging to existence with her. I went to New York, where Captain
Robert Kidd was beating up recruits to sail as a privateer in the
_Adventurer_ to protect commerce against the French privateers and
sea-robbers. I enlisted and then, with one hundred and fifty men, Kidd
did good service on the American coast, and we went to the Indian Ocean
to attack pirates. Our plunder from the pirates made us long to gain
more booty, and Kidd became a pirate himself. Armed with cutlasses and
pistols, we were made to board many vessels, English as well as other
nationalities. We went to South America, the West Indies, and finally
came to New York, where Captain Kidd, one dark night, landed on
Gardiner's Island, east of Long Island, with an enormous treasure of
gold, jewels and precious stones, which he buried in the earth. From
there we came to Boston. A pardon had been granted for all, save Kidd,
who was yesterday arrested and sent to England to be tried.[F] I heard
that a man had been arrested for my murder, and I hastened to save him."

[Footnote F: Kidd was subsequently tried, condemned, and hung in
chains; but his treasure on Gardiner's Island has not to this day been
found.]

The romantic story of the returned pirate produced the most profound
sensation among the people in the court room. The jury had just voted on
a verdict of guilty, when they were recalled, and instructed to give a
verdict of acquittal, which they did. Mr. Parris retired in humiliation
and disgrace. Cora fainted in her rescued lover's arms, while Mrs.
Stevens, falling on her knees, thanked God that the light of Heaven at
last shone on the path so long dark. Cora's mother came to take her from
the liberated prisoner; but he would not give her up, holding her until
she regained consciousness, when all went home together, a happy and
united family.

Almost in the twinkling of an eye, the delusion was dispelled, and many
who had been wrong hastened, so far as in them lay to make reparation.
The bigoted and fanatical, if we may not say hypocritical preachers,
were displaced by God-fearing, righteous ministers, who were more
liberal, exercising common sense, and possessing humanity as well as
godliness, which is ever essential to a good minister. They were
liberal, even to the player's child as well as to the players
themselves.

George and Henry Waters both became citizens of Salem, and Charles and
Cora were married three months after the acquittal of the former. Their
lives were eventful, with as much happiness as is commonly allotted to
mortals of earth, and they left nine children, all brought up in the
fear of the Lord, and lovers of liberty.

Witchcraft prosecutions were doomed, and shortly after the acquittal of
Charles Stevens in so singular a manner, they altogether ceased to
prosecute. The imprisoned witches and wizards were reprieved and set
free. Reluctant to yield, the party of superstition were resolved on one
conviction. The victim selected was Sarah Daston, a woman eighty years
old, who, for twenty years, had borne the undisputed reputation of a
witch. If ever there was a witch in the world, she, it was said, was
one. Her trial was conducted at Charlestown in the presence of a great
throng. There was more evidence against her than any tried at Salem; but
the common mind disenthralled of the hideous delusion asserted itself,
through the jury by a verdict of acquittal.

Cotton Mather, who was thoroughly imbued with the delusion, to cover his
confusion, got up a case of witchcraft in his own parish. He averred
that miracles were wrought in Boston. Cotton Mather does not seem to
have been bloodthirsty, though he was more anxious to protect his vanity
than his parishioners, and his bewitched neophyte, profiting by his
cautions, was afflicted by veiled spectres. The imposture was promptly
exposed to ridicule by one who was designated as "a malignant,
calumnious, and reproachful man, a coal from hell." It was the
uncultured, but rational, Robert Calef. Cotton Mather wrote and spoke
much on the subject of witchcraft, long after the delusion had vanished.

[Illustration: Cotton Mather.]

The inexorable indignation of the people of Salem Village drove Parris
from the place. Noyes confessed his error and guilt, asked forgiveness
and devoted the remainder of his life to deeds of charity. Sewall, one
of the judges, by rising in his pew in the Old South meeting-house on a
fast day, and reading to the whole congregation a paper, in which he
bewailed his great offence, recovered public esteem. Stoughton and
Cotton Mather never repented. The former lived proud, unsatisfied and
unbeloved. The latter attempted to persuade others and himself that he
had not been specially active in the tragedy. His diary proves that he
did not wholly escape the impeachment of conscience, for it is stated
that Cotton Mather, who had sought the foundation of faith in tales of
wonders himself, "had temptations to atheism and to the abandonment of
all religion as a mere delusion."

As when a storm clears away, it leaves the atmosphere clearer, so the
common mind of New England became more wise. By employing a cautious
spirit of search, eliminating error, rejecting superstition as tending
toward cowardice and submission, the people cherished religion as a
source of courage and a fountain of freedom, and forever after refused
to separate belief from reason.

The actual fate of Mr. Parris is not certainly known. Some have
intimated that he died of a loathsome disease, others that, like Judas,
he took his own life; but we are assured that he received his share of
earthly torment for his base hypocrisy and cruel wrongs. Most of the
people who pretended to be afflicted afterward made confessions
admitting their error. Efforts were made by the legislature to make
amends for some of the great wrongs done at Salem; but such wrongs can
never be righted. The victims of Parris' hate and avarice have slept for
two hundred years on Witches' Hill, and there await the trump that shall
rouse the dead, when the just shall be separated from the unjust.

Salem Village is peaceful, happy and quiet. In the gentle murmur of
waves, the whisper of breezes and the laugh of babbling brooks, about
the quaint old town, all nature seems to rejoice that the age of
superstition has passed.

THE END.

[Illustration: Witches Hill.]

HISTORICAL INDEX.

Albany resists Leisler, 223

Albany Convention, resolutions of, 229

Andover remonstrates against the doings of the witch tribunes, 342

Andros, governor of New York, claims dominion of Connecticut, 102

Andros arrives at Hartford for charter, 104

Andros has a vice-royal commission to rule New York and all New
England, 135

Andros seized, imprisoned and sent to England, 218

Anne's, Queen, war, 324

Archdale, governor of the Carolinias, 148

Arrival of William Penn at Newcastle, 30

Arrival of Sloughter in the _Beaver_, 228

Assembly meets at Philadelphia, 36

Assembly condemns Leisler and Milborne, 231

Baltimore, Lord. Penn makes satisfactory arrangements with him for
Delaware, 34

Baltimore, Lord, goes to England, 137

Baltimore, Lord, death of, 139

Barclay, Quaker author, appointed governor of East Jersey, 142

Bayard receives Andros, 102

Bayard and Cortlandt oppose Leisler, 220

Berkeley, Lord, sells his interest in New Jersey, 140

Board of Trade and Plantations, 325

Boll, Captain, and Andros, 102

Bradford, William, first printer in Philadelphia, 37

Burroughs, Rev. George, rival of Parris, 330

Byllinge sells his interest in New Jersey to Penn, 141

Calvert, Leonard, death of, 139

Carteret, death of, 142

Casco, Maine, attacked by Indians, 312

Catholicism in New York under King James, 216

Charles II., his reign drawing to a close, 6

Charles Stuart (the Pretender), 326

Charter of Connecticut in mahogany box, 107

Charter Oak, story of, 109

Church establishment in Maryland, 139

Circle at Mr. Parris' house, 67

Cloyse, Mrs., arrested, 328

Connecticut refuses to surrender charter, 103

Coode's plot, 137

Coode in possession of the records of Maryland, 138

Culpepper, John, surveyor-general of North Carolinia, 147

Daston, Sarah, acquitted of witchcraft, 380

Delaware's independent legislature, 1703, 41

Deliverance Hobbs confesses to being a witch, 330

Dougan, Colonel, leaves New York, 217

Duke of Monmouth, 44

Duke of York, fears of, 6

Duke of York gives Penn a quitclaim deed to Delaware, 29

Duke of York releases the Jerseys, 142

Dustin, Mr., defending his children, 319

Dustin, Mrs., captured, 320

Dustin, Mrs., and fellow-captives slay ten Indians and escape, 322

Dustin, Hannah, monument of, 324

Easty, Mary, arrested for a witch, 328

East Jersey, Barclay appointed governor for, 142

Ennis, Episcopal preacher, misrepresents Leisler in interest of
Nichols, 219

English Friends purchase New Jersey, 140

Escape of condemned witches, 302

Evidence against Rebecca Nurse, 265

Fenwick's first day in New Jersey, 140

Fits and witchcraft, 252

Fletcher succeeds Andros, 115

Fox, George, founder of Quakers, 25

Franklin, William, son of Dr. Benjamin Franklin, last royal governor
of New Jersey, 144

Friends, the term applied to Quakers, 25

Frontenac fitting out expedition against Salmon Falls, 311

Good, Sarah, and little child arrested as witches, 253

Governor of New Jersey a tyrant, 144

Hale, Sir Mathew, on witchcraft, 235

Haverhill attacked by Indians, 317

Haverhill a second time attacked, 325

Heir of James II. to throne, 135

Holme, Thomas, the surveyor who aided Penn in laying out
Philadelphia, 35

Hyde, Sir Edmund, governor of Jerseys, 144

Immigrants to South Carolinia, 150

Indented slaves, 46

Ingoldsby, Sloughter's captain, 229

Ingoldsby arrests Leisler and eight of his council, 230

James II. on the throne of England, 39

James II. sends agent to Rome to visit the Pope, 40

Jeffries, judge of the "Bloody Assizes,", 45

Jerseys, the, surrendered to the crown, 1702, 143

John, Mr. Parris' West Indian slave, 66

Jury acquits Rebecca Nurse, 272

Jury reconsiders verdict and convicts Rebecca Nurse, 273

Kidd, Captain Robert, the pirate, 377

Kidd, Captain, fate of, 378

King William's War, 308

Kirk hunting Monmouth's rebels, 44

Laws fashioned by William Penn, 36

Lawson, Rev. Deodat, at Salem, 276

Lawson, Rev. Deodat, and the bewitched, 278

Lawson interrupted in his sermon by the bewitched, 279

Legislatures in American colonies do not favor the malice of
James II., 47

Leisler, Jacob, 216

Leisler seizes the garrison of New York, 218

Leisler sends an address to King William, 219

Leisler in charge of affairs at New York, 221

Leisler and Milborne arrested, 250

Leisler tried and condemned, 231

Leisler executed, 233

Leonardson, Samuel, escapes with Mrs. Dustin, 323

Locke and Cooper's scheme, 145

Markham, William, sent to take possession of Pennsylvania for
William Penn, 28

Martin, Susanna, accused of being a witch, 246

Mary, eldest daughter of James II., marries Prince of Orange, 135

Maryland, how affected by the Revolution of 1688, 136

Maryland becomes a royal province, 138

Maryland, seat of government moved to Anne Arundel 139

Mather, Cotton, 249

Mather's, Cotton, Mexican argument, 184

Mather's, Cotton, triumph, 331

Mather's tendency to atheism, 381

Milborne, Jacob, son-in-law of Leisler, 219

Milborne, Jacob, captures Albany, 226

Milborne hung, 232

Monk, Duke of Albemarle, created viceroy over empire of North
Carolinia, 145

Monmouth, Duke of, beheaded, 44

Morris commissioned governor of New Jersey, 144

Neff, Mrs., nurse to Mrs. Dustin, captured, 320

New Castle, arrival of Penn at, 30

New Englanders, character of, 5

New England settled by fugitives, 351

New Jersey divided into East and West Jersey, 141

Nicholson, lieutenant-governor of New York, 210

Nicholson misrepresents Leisler, 220

Nicholson made governor of Virginia, 221

Nicholson, governor of Maryland, sends Mrs. Dustin a silver
tankard, 321

North Carolinia and the navigation act, 146

Noyes, Rev. Mr., and the eight firebrands of hell, 375

Nurse, Rebecca, arrested as a witch, 256

Nurse, Rebecca, trial of, 265

Nurse, Rebecca, acquitted, 272

Nurse, Rebecca, convicted and sentenced, 273

Nurse, Rebecca, excommunicated, 274

Nurse, Rebecca, hung, 275

Orange, Prince of, marries Princess Mary, 135

Parris, Samuel, minister at Salem, 65

Parris' circle, 251

Parris propagating the delusion of witchcraft, 258

Parris, fate of, unknown, 382

Penn, William, adopts the religion of a Quaker, 26

Penn's attention drawn to America--his charter, 27

Penn gets a quitclaim deed to Delaware from Duke of York, 29

Penn's treaty with the Indians, 31

Penn's new charter adopted, 36

Penn returns to England in summer of 1684, 37

Penn bidding colonists farewell--his departure, 38

Penn, restored to his rights, returns to America, 40

Penn, death of, 41

Pennsylvania, how named, 28

Pennsylvania divided into three counties, 37

Persecution of the Monmouth rebels, 47

Philadelphia, how named and laid out by Penn and Holme, 35

Phipps reduces Acadia, 314

Phipps in Massachusetts, 342

Pilgrims persecute Quakers, 24

Puritan superstition, 160

Quakers persecuted by Pilgrims, 24

Quaker, how the term came to be used, 25

Rhode Island charter surrendered, 114

Ryswick, treaty of, 325

Salem, 2

Salem witchcraft, 234

Salmon Falls attacked, 311

Schenectady attacked by French and Indians, 309

Sidney, Algernon, aids Penn in drawing up a code of laws for
Pennsylvania, 29

Sloughter, Colonel Henry, commissioned governor of New York, 228

Sothel, Seth, governor of North Carolinia, 147

Sothel arrested, tried and convicted, 148

South Carolinia politics in 1672, 149

Stoll, Jost, the ensign who bore Leisler's letter to King
William, 220

Stoughton, judge to try witches, 343

Superstition, the reign of, 328

Swedes and William Penn, 34

Tituba, Mr. Parris' slave, 66

Train-bands summoned, 107

Treat, Robert, governor of Connecticut, 115

Uplands (now Chester County), Penn meets assembly at, 34

Van Cortlandt's burnt offering, 135

Wadsworth and the Charter Oak, 110

Walcut, Mary, bitten by a witch, 277

_Welcome_, name of Penn's ship, 30

West Jersey, first popular assembly at Salem, 142

William and Mary deprive Penn of his rights as governor, 40

William and Mary's ascension to the throne of England hailed with
joy throughout New England, 217

Williams, Abigail, niece of Mr. Parris, 68

Williams, Abigail, bewitched, 279

Winthrop's expedition fails, 314

Witchcraft, belief in general, 235

Witchcraft, evidence of, 266

Witchcraft, trials for, 331

Witchcraft, doctrine of, 380

Witch doctor, 236

Witches hung on Witches' Hill, 275

CHRONOLOGY.

PERIOD VII.--AGE OF SUPERSTITION.

A.D. 1680 TO A.D. 1700.

1680. CHARLESTON, S. C., founded by the removal of the Carteret Colony.

1681. PENNSYLVANIA granted to William Penn by Charles II.,--March 4.

1682. LA SALLE explored the Mississippi to its mouth; named Louisiana.
DELAWARE (the three lower counties) granted to William
Penn,--Aug. 24.
PHILADELPHIA founded by William Penn.

1684. MASSACHUSETTS' CHARTER declared null and void by English
Court,--June 18.

1685. ACCESSION OF JAMES II. to the throne of Great Britain,--Feb. 6.

1686. ARRIVAL OF SIR EDMUND ANDROS, Governor of all New
England,--Dec. 20.

1687. CHARTER OF CONNECTICUT concealed in Charter Oak at
Hartford,--Oct. 31.

1689. ACCESSION OF WILLIAM III. AND MARY II. to the throne of Great
Britain,--Feb. 13.
KING WILLIAM'S WAR, between Great Britain and France,--lasted
eight years.

1690. BURNING OF SCHENECTADY, N. Y., by French and Indians,--Feb. 9.
PORT ROYAL taken by the British under Phipps,--May.

1691. MASSACHUSETTS, Plymouth, Maine, and Nova Scotia united,--Gov.
Phipps, Oct. 7.
LEISLER AND MILBORNE hung,--May 16.

1692. PHIPPS' WITCHCRAFT COURT at Salem, Mass.
(Twenty persons convicted of witchcraft and put to death.)

1694. DEATH OF MARY II., Queen of Great Britain,--Dec. 28.

1697. TREATY OF RYSWICK closed King William's War; no change in
territory,--Oct. 30.

1699. CAPTAIN WILLIAM KIDD, the pirate, at Gardner's Bay, Long Island.

[Transcriber's Note: Inconsistent use of hyphens has been retained as
in the original: Goodwife/Good-wife, firebrands/fire-brands,
roadside/road-side, firelight/fire-light, fireplace/fire-place,
hubbub/hub-bub, seafaring/sea-faring. Other punctuation and spelling has
been standardized.]

*** End of this LibraryBlog Digital Book "The Witch of Salem - or Credulity Run Mad" ***

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