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Title: A Half Century of Conflict - Volume I - France and England in North America
Author: Parkman, Francis, 1823-1893
Language: English
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HALF-CENTURY OF
CONFLICT.


FRANCE AND ENGLAND IN
NORTH AMERICA.

PART SIXTH.

BY

FRANCIS PARKMAN.

IN TWO VOLUMES.


VOL. I.


BOSTON:
LITTLE, BROWN, AND COMPANY.
1898.



_Copyright, 1892_,
By Francis Parkman.

_Copyright, 1897_,
By Little, Brown, and Company.


University Press:
John Wilson and Son, Cambridge, U.S.A.



[Illustration]



PREFACE.


This book, forming Part VI. of the series called France and England in
North America, fills the gap between Part V., "Count Frontenac," and
Part VII., "Montcalm and Wolfe;" so that the series now forms a
continuous history of the efforts of France to occupy and control this
continent.

In the present volumes the nature of the subject does not permit an
unbroken thread of narrative, and the unity of the book lies in its
being throughout, in one form or another, an illustration of the
singularly contrasted characters and methods of the rival claimants to
North America.

Like the rest of the series, this work is founded on original documents.
The statements of secondary writers have been accepted only when found
to conform to the evidence of contemporaries, whose writings have been
sifted and collated with the greatest care. As extremists on each side
have charged me with favoring the other, I hope I have been unfair to
neither.

The manuscript material collected for the preparation of the series now
complete forms about seventy volumes, most of them folios. These have
been given by me from time to time to the Massachusetts Historical
Society, in whose library they now are, open to the examination of those
interested in the subjects of which they treat. The collection was begun
forty-five years ago, and its formation has been exceedingly slow,
having been retarded by difficulties which seemed insurmountable, and
for years were so in fact. Hence the completion of the series has
required twice the time that would have sufficed under less unfavorable
conditions.

Boston, March 26, 1892.



CONTENTS.


                                                                  PAGE

  CHAPTER I.

  1700-1713.

  EVE OF WAR.

  The Spanish Succession.--Influence of Louis XIV.
  on History.--French Schemes of Conquest in
  America.--New York.--Unfitness of the Colonies for War.--The
  Five Nations.--Doubt and Vacillation.--The Western
  Indians.--Trade and Politics                                       3


  CHAPTER II.

  1694-1704.

  DETROIT.

  Michilimackinac.--La Mothe-Cadillac: his Disputes with the
  Jesuits.--Opposing Views.--Plans of Cadillac: his Memorial
  to the Court; his Opponents.--Detroit founded.--The
  New Company.--Detroit changes Hands.--Strange
  Act of the Five Nations                                           17


  CHAPTER III.

  1703-1713.

  QUEEN ANNE'S WAR.

  The Forest of Maine.--A Treacherous Peace.--A Frontier
  Village.--Wells and its People.--Attack upon it.--Border
  Ravages.--Beaubassin's War-party.--The "Woful Decade."--A
  Wedding Feast.--A Captive Bridegroom                              34


  CHAPTER IV.

  1704-1740.

  DEERFIELD.

  Hertel de Rouville.--A Frontier Village.--Rev. John
  Williams.--The Surprise.--Defence of the Stebbins
  House.--Attempted Rescue.--The Meadow Fight.--The
  Captives.--The Northward March.--Mrs. Williams killed.--The
  Minister's Journey.--Kindness of Canadians.--A Stubborn
  Heretic.--Eunice Williams.--Converted Captives.--John
  Sheldon's Mission.--Exchange of Prisoners.--An English
  Squaw.--The Gill Family                                           55


  CHAPTER V.

  1704-1713.

  THE TORMENTED FRONTIER.

  Border Raids.--Haverhill.--Attack and Defence.--War to
  the Knife.--Motives of the French.--Proposed
  Neutrality.--Joseph Dudley.--Town and Country                     94


  CHAPTER VI.

  1700-1710.

  THE OLD RÉGIME IN ACADIA.

  The Fishery Question.--Privateers and Pirates.--Port
  Royal.--Official Gossip.--Abuse of Brouillan.--Complaints of
  De Goutin.--Subercase and his Officers.--Church and
  State.--Paternal Government                                      110


  CHAPTER VII.

  1704-1710.

  ACADIA CHANGES HANDS.

  Reprisal for Deerfield.--Major Benjamin Church: his Ravages
  at Grand-Pré.--Port Royal Expedition.--Futile Proceedings.--A
  Discreditable Affair.--French Successes in
  Newfoundland.--Schemes of Samuel Vetch.--A Grand
  Enterprise.--Nicholson's Advance.--An Infected
  Camp.--Ministerial Promises broken.--A New Scheme.--Port Royal
  attacked.--Acadia conquered                                      120


  CHAPTER VIII.

  1710, 1711.

  WALKER'S EXPEDITION.

  Scheme of La Ronde Denys.--Boston warned against British
  Designs.--Boston to be ruined.--Plans of the Ministry.--Canada
  doomed.--British Troops at Boston.--The Colonists
  denounced.--The Fleet sails for Quebec.--Forebodings of the
  Admiral.--Storm and Wreck.--Timid Commanders.--Retreat.--Joyful
  News for Canada.--Pious Exultation.--Fanciful Stories.--Walker
  disgraced                                                        156


  CHAPTER IX.

  1712-1749.

  LOUISBOURG AND ACADIA.

  Peace of Utrecht.--Perilous Questions.--Louisbourg
  founded.--Annapolis attacked.--Position of the
  Acadians.--Weakness of the British Garrison.--Apathy of the
  Ministry.--French Intrigue.--Clerical Politicians.--The Oath
  of Allegiance.--Acadians refuse it: their Expulsion proposed;
  they take the Oath                                               183


  CHAPTER X.

  1713-1724.

  SEBASTIEN RALE.

  Boundary Disputes.--Outposts of Canada.--The Earlier and
  Later Jesuits.--Religion and Politics.--The Norridgewocks
  and their Missionary.--A Hollow Peace.--Disputed Land
  Claims.--Council at Georgetown.--Attitude of Rale.--Minister
  and Jesuit.--The Indians waver.--An Outbreak.--Covert
  War.--Indignation against Rale.--War declared.--Governor
  and Assembly.--Speech of Samuel Sewall.--Penobscots
  attack Fort St. George.--Reprisal.--Attack on
  Norridgewock.--Death of Rale                                     212


  CHAPTER XI.

  1724, 1725.

  LOVEWELL'S FIGHT.

  Vaudreuil and Dummer.--Embassy to Canada.--Indians
  intractable.--Treaty of Peace.--The Pequawkets.--John
  Lovewell.--A Hunting Party.--Another Expedition.--The
  Ambuscade.--The Fight.--Chaplain Frye: his Fate.--The
  Survivors.--Susanna Rogers                                       250


  CHAPTER XII.

  1712.

  THE OUTAGAMIES AT DETROIT.

  The West and the Fur-trade.--New York and Canada.--Indian
  Population.--The Firebrands of the West.--Detroit in
  1712.--Dangerous Visitors.--Suspense.--Timely
  Succors.--The Outagamies attacked: their Desperate
  Position.--Overtures.--Wavering Allies.--Conduct of
  Dubuisson.--Escape of the Outagamies.--Pursuit and
  Attack.--Victory and Carnage                                     272


  CHAPTER XIII.

  1697-1750.

  LOUISIANA.

  The Mississippi to be occupied.--English
  Rivalry.--Iberville.--Bienville.--Huguenots.--Views of
  Louis XIV.--Wives for the Colony.--Slaves.--La
  Mothe-Cadillac.--Paternal Government.--Crozat's
  Monopoly.--Factions.--The Mississippi Company.--New
  Orleans.--The Bubble bursts.--Indian Wars.--The Colony firmly
  established.--The two Heads of New France                        298


  CHAPTER XIV.

  1700-1732.

  THE OUTAGAMIE WAR.

  The Western Posts.--Detroit.--The Illinois.--Perils of the
  West.--The Outagamies.--Their Turbulence.--English
  Instigation.--Louvigny's Expedition.--Defeat of
  Outagamies.--Hostilities renewed.--Lignery's
  Expedition.--Outagamies attacked by Villiers; by Hurons and
  Iroquois.--La Butte des Morts.--The Sacs and Foxes               326


  CHAPTER XV.

  1697-1741.

  FRANCE IN THE FAR WEST.

  French Explorers.--Le Sueur on the St. Peter.--Canadians
  on the Missouri.--Juchereau de Saint-Denis.--Bénard de la
  Harpe on Red River.--Adventures of Du Tisné.--Bourgmont
  visits the Comanches.--The Brothers Mallet in Colorado
  and New Mexico.--Fabry de la Bruyère                             346



CHAPTER I.

1700-1713.

EVE OF WAR.

The Spanish Succession.--Influence of Louis XIV. on History.--French
Schemes of Conquest in America.--New York.--Unfitness of the Colonies
for War.--The Five Nations.--Doubt and Vacillation.--The Western
Indians.--Trade and Politics.


The war which in the British colonies was called Queen Anne's War, and
in England the War of the Spanish Succession, was the second of a series
of four conflicts which ended in giving to Great Britain a maritime and
colonial preponderance over France and Spain. So far as concerns the
colonies and the sea, these several wars may be regarded as a single
protracted one, broken by intervals of truce. The three earlier of them,
it is true, were European contests, begun and waged on European
disputes. Their American part was incidental and apparently subordinate,
yet it involved questions of prime importance in the history of the
world.

The War of the Spanish Succession sprang from the ambition of Louis XIV.
We are apt to regard the story of that gorgeous monarch as a tale that
is told; but his influence shapes the life of nations to this day. At
the beginning of his reign two roads lay before him, and it was a
momentous question for posterity, as for his own age, which one of them
he would choose,--whether he would follow the wholesome policy of his
great minister Colbert, or obey his own vanity and arrogance, and plunge
France into exhausting wars; whether he would hold to the principle of
tolerance embodied in the Edict of Nantes, or do the work of fanaticism
and priestly ambition. The one course meant prosperity, progress, and
the rise of a middle class; the other meant bankruptcy and the
Dragonades,--and this was the King's choice. Crushing taxation, misery,
and ruin followed, till France burst out at last in a frenzy, drunk with
the wild dreams of Rousseau. Then came the Terror and the Napoleonic
wars, and reaction on reaction, revolution on revolution, down to our
own day.

Louis placed his grandson on the throne of Spain, and insulted England
by acknowledging as her rightful King the son of James II., whom she had
deposed. Then England declared war. Canada and the northern British
colonies had had but a short breathing time since the Peace of Ryswick;
both were tired of slaughtering each other, and both needed rest. Yet
before the declaration of war, the Canadian officers of the Crown
prepared, with their usual energy, to meet the expected crisis. One of
them wrote: "If war be declared, it is certain that the King can very
easily conquer and ruin New England." The French of Canada often use the
name "New England" as applying to the British colonies in general. They
are twice as populous as Canada, he goes on to say; but the people are
great cowards, totally undisciplined, and ignorant of war, while the
Canadians are brave, hardy, and well trained. We have, besides,
twenty-eight companies of regulars, and could raise six thousand
warriors from our Indian allies. Four thousand men could easily lay
waste all the northern English colonies, to which end we must have five
ships of war, with one thousand troops on board, who must land at
Penobscot, where they must be joined by two thousand regulars, militia,
and Indians, sent from Canada by way of the Chaudière and the Kennebec.
Then the whole force must go to Portsmouth, take it by assault, leave a
garrison there, and march to Boston, laying waste all the towns and
villages by the way; after destroying Boston, the army must march for
New York, while the fleet follows along the coast. "Nothing could be
easier," says the writer, "for the road is good, and there is plenty of
horses and carriages. The troops would ruin everything as they advanced,
and New York would quickly be destroyed and burned."[1]

Another plan, scarcely less absurd, was proposed about the same time by
the celebrated Le Moyne d'Iberville. The essential point, he says, is to
get possession of Boston; but there are difficulties and risks in the
way. Nothing, he adds, referring to the other plan, seems difficult to
persons without experience; but unless we are prepared to raise a great
and costly armament, our only hope is in surprise. We should make it in
winter, when the seafaring population, which is the chief strength of
the place, is absent on long voyages. A thousand Canadians, four hundred
regulars, and as many Indians should leave Quebec in November, ascend
the Chaudière, then descend the Kennebec, approach Boston under cover of
the forest, and carry it by a night attack. Apparently he did not know
that but for its lean neck--then but a few yards wide--Boston was an
island, and that all around for many leagues the forest that was to have
covered his approach had already been devoured by numerous busy
settlements. He offers to lead the expedition, and declares that if he
is honored with the command, he will warrant that the New England
capital will be forced to submit to King Louis, after which New York can
be seized in its turn.[2]

In contrast to those incisive proposals, another French officer breathed
nothing but peace. Brouillan, governor of Acadia, wrote to the governor
of Massachusetts to suggest that, with the consent of their masters,
they should make a treaty of neutrality. The English governor being
dead, the letter came before the council, who received it coldly.
Canada, and not Acadia, was the enemy they had to fear. Moreover, Boston
merchants made good profit by supplying the Acadians with necessaries
which they could get in no other way; and in time of war these profits,
though lawless, were greater than in time of peace. But what chiefly
influenced the council against the overtures of Brouillan was a passage
in his letter reminding them that, by the Treaty of Ryswick, the New
England people had no right to fish within sight of the Acadian coast.
This they flatly denied, saying that the New England people had fished
there time out of mind, and that if Brouillan should molest them, they
would treat it as an act of war.[3]

While the New England colonies, and especially Massachusetts and New
Hampshire, had most cause to deprecate a war, the prospect of one was
also extremely unwelcome to the people of New York. The conflict lately
closed had borne hard upon them through the attacks of the enemy, and
still more through the derangement of their industries. They were
distracted, too, with the factions rising out of the recent revolution
under Jacob Leisler. New York had been the bulwark of the colonies
farther south, who, feeling themselves safe, had given their protector
little help, and that little grudgingly, seeming to regard the war as no
concern of theirs. Three thousand and fifty-one pounds, provincial
currency, was the joint contribution of Virginia, Maryland, East Jersey,
and Connecticut to the aid of New York during five years of the late
war.[4] Massachusetts could give nothing, even if she would, her hands
being full with the defence of her own borders. Colonel Quary wrote to
the Board of Trade that New York could not bear alone the cost of
defending herself; that the other colonies were "stuffed with
commonwealth notions," and were "of a sour temper in opposition to
government," so that Parliament ought to take them in hand and compel
each to do its part in the common cause.[5] To this Lord Cornbury adds
that Rhode Island and Connecticut are even more stubborn than the rest,
hate all true subjects of the Queen, and will not give a farthing to the
war so long as they can help it.[6] Each province lived in selfish
isolation, recking little of its neighbor's woes.

New York, left to fight her own battles, was in a wretched condition
for defence. It is true that, unlike the other colonies, the King had
sent her a few soldiers, counting at this time about one hundred and
eighty, all told;[7] but they had been left so long without pay that
they were in a state of scandalous destitution. They would have been
left without rations had not three private gentlemen--Schuyler,
Livingston, and Cortlandt--advanced money for their supplies, which
seems never to have been repaid.[8] They are reported to have been
"without shirts, breeches, shoes, or stockings," and "in such a shameful
condition that the women when passing them are obliged to cover their
eyes." "The Indians ask," says the governor, "'Do you think us such
fools as to believe that a king who cannot clothe his soldiers can
protect us from the French, with their fourteen hundred men all well
equipped?'"[9]

The forts were no better than their garrisons. The governor complains
that those of Albany and Schenectady "are so weak and ridiculous that
they look more like pounds for cattle than forts." At Albany the rotten
stockades were falling from their own weight.

If New York had cause to complain of those whom she sheltered, she
herself gave cause of complaint to those who sheltered her. The Five
Nations of the Iroquois had always been her allies against the French,
had guarded her borders and fought her battles. What they wanted in
return were gifts, attentions, just dealings, and active aid in war; but
they got them in scant measure. Their treatment by the province was
short-sighted, if not ungrateful. New York was a mixture of races and
religions not yet fused into a harmonious body politic, divided in
interests and torn with intestine disputes. Its Assembly was made up in
large part of men unfitted to pursue a consistent scheme of policy, or
spend the little money at their disposal on any objects but those of
present and visible interest. The royal governors, even when personally
competent, were hampered by want of means and by factious opposition.
The Five Nations were robbed by land-speculators, cheated by traders,
and feebly supported in their constant wars with the French.
Spasmodically, as it were, on occasions of crisis, they were summoned to
Albany, soothed with such presents as could be got from unwilling
legislators, or now and then from the Crown, and exhorted to fight
vigorously in the common cause. The case would have been far worse but
for a few patriotic men, with Peter Schuyler at their head, who
understood the character of these Indians, and labored strenuously to
keep them in what was called their allegiance.

The proud and fierce confederates had suffered greatly in the late war.
Their numbers had been reduced about one half, and they now counted
little more than twelve hundred warriors. They had learned a bitter and
humiliating lesson, and their arrogance had changed to distrust and
alarm. Though hating the French, they had learned to respect their
military activity and prowess, and to look askance on the Dutch and
English, who rarely struck a blow in their defence, and suffered their
hereditary enemy to waste their fields and burn their towns. The English
called the Five Nations British subjects, on which the French taunted
them with being British slaves, and told them that the King of England
had ordered the governor of New York to poison them. This invention had
great effect. The Iroquois capital, Onondaga, was filled with wild
rumors. The credulous savages were tossed among doubts, suspicions, and
fears. Some were in terror of poison, and some of witchcraft. They
believed that the rival European nations had leagued to destroy them and
divide their lands, and that they were bewitched by sorcerers, both
French and English.[10]

After the Peace of Ryswick, and even before it, the French governor kept
agents among them. Some of these were soldiers, like Joncaire,
Maricourt, or Longueuil, and some were Jesuits, like Bruyas,
Lamberville, or Vaillant. The Jesuits showed their usual ability and
skill in their difficult and perilous task. The Indians derived various
advantages from their presence, which they regarded also as a flattering
attention; while the English, jealous of their influence, made feeble
attempts to counteract it by sending Protestant clergymen to Onondaga.
"But," writes Lord Bellomont, "it is next to impossible to prevail with
the ministers to live among the Indians. They [the Indians] are so nasty
as never to wash their hands, or the utensils they dress their victuals
with."[11] Even had their zeal been proof to these afflictions, the
ministers would have been no match for their astute opponents. In vain
Bellomont assured the Indians that the Jesuits were "the greatest lyars
and impostors in the world."[12] In vain he offered a hundred dollars
for every one of them whom they should deliver into his hands. They
would promise to expel them; but their minds were divided, and they
stood in fear of one another. While one party distrusted and disliked
the priests, another was begging the governor of Canada to send more.
Others took a practical view of the question. "If the English sell goods
cheaper than the French, we will have ministers; if the French sell them
cheaper than the English, we will have priests." Others, again, wanted
neither Jesuits nor ministers, "because both of you [English and French]
have made us drunk with the noise of your praying."[13]

The aims of the propagandists on both sides were secular. The French
wished to keep the Five Nations neutral in the event of another war;
the English wished to spur them to active hostility; but while the
former pursued their purpose with energy and skill, the efforts of the
latter were intermittent and generally feeble.

"The Nations," writes Schuyler, "are full of factions." There was a
French party and an English party in every town, especially in Onondaga,
the centre of intrigue. French influence was strongest at the western
end of the confederacy, among the Senecas, where the French officer
Joncaire, an Iroquois by adoption, had won many to France; and it was
weakest at the eastern end, among the Mohawks, who were nearest to the
English settlements. Here the Jesuits had labored long and strenuously
in the work of conversion, and from time to time they had led their
numerous proselytes to remove to Canada, where they settled at St.
Louis, or Caughnawaga, on the right bank of the St. Lawrence, a little
above Montreal, where their descendants still remain. It is said that at
the beginning of the eighteenth century two-thirds of the Mohawks had
thus been persuaded to cast their lot with the French, and from enemies
to become friends and allies. Some of the Oneidas and a few of the other
Iroquois nations joined them and strengthened the new mission
settlement; and the Caughnawagas afterwards played an important part
between the rival European colonies.

The "Far Indians," or "Upper Nations," as the French called them,
consisted of the tribes of the Great Lakes and adjacent regions,
Ottawas, Pottawattamies, Sacs, Foxes, Sioux, and many more. It was from
these that Canada drew the furs by which she lived. Most of them were
nominal friends and allies of the French, who in the interest of trade
strove to keep these wild-cats from tearing one another's throats, and
who were in constant alarm lest they should again come to blows with
their old enemies, the Five Nations, in which case they would call on
Canada for help, thus imperilling those pacific relations with the
Iroquois confederacy which the French were laboring constantly to
secure.

In regard to the "Far Indians," the French, the English, and the Five
Iroquois Nations all had distinct and opposing interests. The French
wished to engross their furs, either by inducing the Indians to bring
them down to Montreal, or by sending traders into their country to buy
them. The English, with a similar object, wished to divert the "Far
Indians" from Montreal and draw them to Albany; but this did not suit
the purpose of the Five Nations, who, being sharp politicians and keen
traders, as well as bold and enterprising warriors, wished to act as
middle-men between the beaver-hunting tribes and the Albany merchants,
well knowing that good profit might thus accrue. In this state of
affairs the converted Iroquois settled at Caughnawaga played a peculiar
part. In the province of New York, goods for the Indian trade were of
excellent quality and comparatively abundant and cheap; while among the
French, especially in time of war, they were often scarce and dear. The
Caughnawagas accordingly, whom neither the English nor the French dared
offend, used their position to carry on a contraband trade between New
York and Canada. By way of Lake Champlain and the Hudson they brought to
Albany furs from the country of the "Far Indians," and exchanged them
for guns, blankets, cloths, knives, beads, and the like. These they
carried to Canada and sold to the French traders, who in this way, and
often in this alone, supplied themselves with the goods necessary for
bartering furs from the "Far Indians." This lawless trade of the
Caughnawagas went on even in time of war; and opposed as it was to every
principle of Canadian policy, it was generally connived at by the French
authorities as the only means of obtaining the goods necessary for
keeping their Indian allies in good humor.

It was injurious to English interests; but the fur-traders of Albany and
also the commissioners charged with Indian affairs, being Dutchmen
converted by force into British subjects, were, with a few eminent
exceptions, cool in their devotion to the British Crown; while the
merchants of the port of New York, from whom the fur-traders drew their
supplies, thought more of their own profits than of the public good. The
trade with Canada through the Caughnawagas not only gave aid and comfort
to the enemy, but continually admitted spies into the colony, from whom
the governor of Canada gained information touching English movements and
designs.

The Dutch traders of Albany and the importing merchants who supplied
them with Indian goods had a strong interest in preventing active
hostilities with Canada, which would have spoiled their trade. So, too,
and for similar reasons, had influential persons in Canada. The French
authorities, moreover, thought it impolitic to harass the frontiers of
New York by war parties, since the Five Nations might come to the aid of
their Dutch and English allies, and so break the peaceful relations
which the French were anxious to maintain with them. Thus it happened
that, during the first six or seven years of the eighteenth century,
there was a virtual truce between Canada and New York, and the whole
burden of the war fell upon New England, or rather upon Massachusetts,
with its outlying district of Maine and its small and weak neighbor, New
Hampshire.[14]


FOOTNOTES:

[1] _Premier Projet pour L'Expédition contre la Nouvelle Angleterre,
1701._ _Second Projet_, etc. Compare _N. Y. Col. Docs._, ix. 725.

[2] _Mémoire du Sieur d'Iberville sur Boston et ses Dépendances_, 1700
(1701?). Baron de Saint-Castin also drew up a plan for attacking Boston
in 1702 with lists of necessary munitions and other supplies.

[3] _Brouillan à Bellomont, 10 Août, 1701. Conseil de Baston à
Brouillan, 22 Août, 1701._ Brouillan acted under royal orders, having
been told, in case of war being declared, to propose a treaty with New
England, unless he should find that he can "se garantir des insultes des
Anglais" and do considerable harm to their trade, in which case he is to
make no treaty. _Mémoire du Roy au Sieur de Brouillan, 23 Mars, 1700._

[4] Schuyler, _Colonial New York_, i. 431, 432.

[5] _Colonel Quary to the Lords of Trade, 16 June, 1703._

[6] _Cornbury to the Lords of Trade, 9 September, 1703._

[7] _Bellomont to the Lords of Trade, 28 February, 1700._

[8] _Ibid._

[9] Schuyler, _Colonial New York_, i. 488.

[10] _N. Y. Col. Docs._, iv. 658.

[11] _Bellomont to the Lords of Trade, 17 October, 1700._

[12] _Conference of Bellomont with the Indians, 26 August, 1700._

[13] _Journal of Bleeker and Schuyler on their visit to Onondaga,
August, September, 1701._

[14] The foregoing chapter rests on numerous documents in the Public
Record Office, Archives de la Marine, Archives Nationales, _N. Y.
Colonial Documents_, vols. iv. v. ix., and the _Second and Third Series
of the Correspondance Officielle_ at Ottawa.



CHAPTER II.

1694-1704.

DETROIT.

Michilimackinac.--La Mothe-Cadillac: his Disputes with the
Jesuits.--Opposing Views.--Plans of Cadillac: his Memorial to the Court;
his Opponents.--Detroit founded. The New Company.--Detroit changes
Hands.--Strange Act of the Five Nations.


In the few years of doubtful peace that preceded Queen Anne's War, an
enterprise was begun, which, nowise in accord with the wishes and
expectations of those engaged in it, was destined to produce as its last
result an American city.

Antoine de La Mothe-Cadillac commanded at Michilimackinac, whither
Frontenac had sent him in 1694. This old mission of the Jesuits, where
they had gathered the remnants of the lake tribes dispersed by the
Iroquois at the middle of the seventeenth century, now savored little of
its apostolic beginnings. It was the centre of the western fur-trade and
the favorite haunt of the _coureurs de bois_. Brandy and squaws
abounded, and according to the Jesuit Carheil, the spot where Marquette
had labored was now a witness of scenes the most unedifying.[15]

At Michilimackinac was seen a curious survival of Huron-Iroquois
customs. The villages of the Hurons and Ottawas, which were side by
side, separated only by a fence, were surrounded by a common enclosure
of triple palisades, which, with the addition of loopholes for musketry,
were precisely like those seen by Cartier at Hochelaga, and by Champlain
in the Onondaga country. The dwellings which these defences enclosed
were also after the old Huron-Iroquois pattern,--those long arched
structures covered with bark which Brébeuf found by the shores of
Matchedash Bay, and Jogues on the banks of the Mohawk. Besides the
Indians, there was a French colony at the place, chiefly of fur-traders,
lodged in log-cabins, roofed with cedar bark, and forming a street along
the shore close to the palisaded villages of the Hurons and Ottawas. The
fort, known as Fort Buade, stood at the head of the little bay.[16]

The Hurons and Ottawas were thorough savages, though the Hurons retained
the forms of Roman Catholic Christianity. This tribe, writes Cadillac,
"are reduced to a very small number; and it is well for us that they
are, for they are ill-disposed and mischievous, with a turn for intrigue
and a capacity for large undertakings. Luckily, their power is not
great; but as they cannot play the lion, they play the fox, and do their
best to make trouble between us and our allies."

La Mothe-Cadillac[17] was a captain in the colony troops, and an admirer
of the late governor, Frontenac, to whose policy he adhered, and whose
prejudices he shared. He was amply gifted with the kind of intelligence
that consists in quick observation, sharpened by an inveterate spirit of
sarcasm, was energetic, enterprising, well instructed, and a bold and
sometimes a visionary schemer, with a restless spirit, a nimble and
biting wit, a Gascon impetuosity of temperament, and as much devotion as
an officer of the King was forced to profess, coupled with small love of
priests and an aversion to Jesuits.[18] Carheil and Marest, missionaries
of that order at Michilimackinac, were objects of his especial
antipathy, which they fully returned. The two priests were impatient of
a military commandant to whose authority they were in some small measure
subjected; and they imputed to him the disorders which he did not, and
perhaps could not, prevent. They were opposed also to the traffic in
brandy, which was favored by Cadillac on the usual ground that it
attracted the Indians, and so prevented the English from getting control
of the fur-trade,--an argument which he reinforced by sanitary
considerations based on the supposed unwholesomeness of the fish and
smoked meat which formed the chief diet of Michilimackinac. "A little
brandy after the meal," he says, with the solemnity of the learned
Purgon, "seems necessary to cook the bilious meats and the crudities
they leave in the stomach."[19]

Cadillac calls Carheil, superior of the mission, the most passionate and
domineering man he ever knew, and further declares that the Jesuit tried
to provoke him to acts of violence, in order to make matter of
accusation against him. If this was Carheil's aim, he was near
succeeding. Once, in a dispute with the commandant on the brandy-trade,
he upbraided him sharply for permitting it; to which Cadillac replied
that he only obeyed the orders of the court. The Jesuit rejoined that he
ought to obey God, and not man,--"on which," says the commandant, "I
told him that his talk smelt of sedition a hundred yards off, and begged
that he would amend it. He told me that I gave myself airs that did not
belong to me, holding his fist before my nose at the same time. I
confess I almost forgot that he was a priest, and felt for a moment
like knocking his jaw out of joint; but, thank God, I contented myself
with taking him by the arm, pushing him out, and ordering him not to
come back."[20]

Such being the relations of the commandant and the Father Superior, it
is not surprising to find the one complaining that he cannot get
absolved from his sins, and the other painting the morals and manners of
Michilimackinac in the blackest colors.

I have spoken elsewhere of the two opposing policies that divided
Canada,--the policies of concentration and of expansion, on the one hand
leaving the west to the keeping of the Jesuits, and confining the
population to the borders of the St. Lawrence; on the other, the
occupation of the interior of the continent by posts of war and
trade.[21] Through the force of events the latter view had prevailed;
yet while the military chiefs of Canada could not but favor it, the
Jesuits were unwilling to accept it, and various interests in the colony
still opposed it openly or secretly. Frontenac had been its strongest
champion, and Cadillac followed in his steps. It seemed to him that the
time had come for securing the west for France.

The strait--_détroit_--which connects Lake Huron with Lake Erie was the
most important of all the western passes. It was the key of the three
upper lakes, with the vast countries watered by their tributaries, and
it gave Canada her readiest access to the valley of the Mississippi. If
the French held it, the English would be shut out from the northwest;
if, as seemed likely, the English should seize it, the Canadian
fur-trade would be ruined.[22] The possession of it by the French would
be a constant curb and menace to the Five Nations, as well as a barrier
between those still formidable tribes and the western Indians, allies of
Canada; and when the intended French establishment at the mouth of the
Mississippi should be made, Detroit would be an indispensable link of
communication between Canada and Louisiana.

Denonville had recognized the importance of the position, and it was by
his orders that Greysolon Du Lhut, in 1686, had occupied it for a time,
and built a picket fort near the site of Fort Gratiot.[23]

It would be idle to imagine that the motives of Cadillac were wholly
patriotic. Fur-trading interests were deeply involved in his plans, and
bitter opposition was certain. The fur-trade, in its nature, was a
constant breeder of discord. The people of Montreal would have the
tribes come down every summer from the west and northwest and hold a
fair under the palisades of their town. It is said that more than four
hundred French families lived wholly or in part by this home trade, and
therefore regarded with deep jealousy the establishment of interior
posts, which would forestall it. Again, every new western post would
draw away trade from those already established, and every trading
license granted to a company or an individual would rouse the animosity
of those who had been licensed before. The prosperity of Detroit would
be the ruin of Michilimackinac, and those whose interests centred at the
latter post angrily opposed the scheme of Cadillac.

He laid his plans before Count de Maurepas by a characteristic memorial,
apparently written in 1699. In this he proposed to gather all the tribes
of the lakes at Detroit, civilize them and teach them French, "insomuch
that from pagans they would become children of the Church, and therefore
good subjects of the King." They will form, he continues, a considerable
settlement, "strong enough to bring the English and the Iroquois to
reason, or, with help from Montreal, to destroy both of them." Detroit,
he adds, should be the seat of trade, which should not be permitted in
the countries beyond it. By this regulation the intolerable glut of
beaver-skins, which spoils the market, may be prevented. This proposed
restriction of the beaver-trade to Detroit was enough in itself to raise
a tempest against the whole scheme. "Cadillac well knows that he has
enemies," pursues the memorial, "but he keeps on his way without turning
or stopping for the noise of the puppies who bark after him."[24]

Among the essential features of his plan was a well-garrisoned fort, and
a church, served not by Jesuits alone, but also by Récollet friars and
priests of the Missions Étrangères. The idea of this ecclesiastical
partnership was odious to the Jesuits, who felt that the west was their
proper field, and that only they had a right there. Another part of
Cadillac's proposal pleased them no better. This was his plan of
civilizing the Indians and teaching them to speak French; for it was the
reproach of the Jesuit missions that they left the savage a savage
still, and asked little of him but the practice of certain rites and the
passive acceptance of dogmas to him incomprehensible.

"It is essential," says the memorial, "that in this matter of teaching
the Indians our language the missionaries should act in good faith, and
that his Majesty should have the goodness to impose his strictest orders
upon them; for which there are several good reasons. The first and most
stringent is that when members of religious orders or other
ecclesiastics undertake anything, they never let it go. The second is
that by not teaching French to the Indians they make themselves
necessary [as interpreters] to the King and the governor. The third is
that if all Indians spoke French, all kinds of ecclesiastics would be
able to instruct them. This might cause them [the Jesuits] to lose some
of the presents they get; for though these Reverend Fathers come here
only for the glory of God, yet the one thing does not prevent the
other,"--meaning that God and Mammon may be served at once. "Nobody can
deny that the priests own three quarters of Canada. From St. Paul's Bay
to Quebec, there is nothing but the seigniory of Beauport that belongs
to a private person. All the rest, which is the best part, belongs to
the Jesuits or other ecclesiastics. The Upper Town of Quebec is composed
of six or seven superb palaces belonging to Hospital Nuns, Ursulines,
Jesuits, Récollets, Seminary priests, and the bishop. There may be some
forty private houses, and even these pay rent to the ecclesiastics,
which shows that _the one thing does not prevent the other_." From this
it will be seen that, in the words of one of his enemies, Cadillac "was
not quite in the odor of sanctity."

"One may as well knock one's head against a wall," concludes the
memorial, "as hope to convert the Indians in any other way [than that of
civilizing them]; for thus far all the fruits of the missions consist in
the baptism of infants who die before reaching the age of reason."[25]
This was not literally true, though the results of the Jesuit missions
in the west had been meagre and transient to a surprising degree.

Cadillac's plan of a settlement at Detroit was not at first received
with favor by Callières, the governor; while the intendant Champigny, a
fast friend of the Jesuits, strongly opposed it. By their order the
chief inhabitants of Quebec met at the Château St. Louis,--Callières,
Champigny, and Cadillac himself being present. There was a heated debate
on the beaver-trade, after which the intendant commanded silence,
explained the projects of Cadillac, and proceeded to oppose them. His
first point was that the natives should not be taught French, because
the Indian girls brought up at the Ursuline Convent led looser lives
than the young squaws who had received no instruction, while it was much
the same with the boys brought up at the Seminary.

"M. de Champigny," returned the sarcastic Cadillac, "does great honor to
the Ursulines and the Seminary. It is true that some Indian women who
have learned our language have lived viciously; but that is because
their teachers were too stiff with them, and tried to make them
nuns."[26]

Champigny's position, as stated by his adversary, was that "all intimacy
of the Indians with the French is dangerous and corrupting to their
morals," and that their only safety lies in keeping them at a distance
from the settlements. This was the view of the Jesuits, and there is
much to be said in its favor; but it remains not the less true that
conversion must go hand in hand with civilization, or it is a failure
and a fraud.

Cadillac was not satisfied with the results of the meeting at the
Château St. Louis, and he wrote to the minister: "You can never hope
that this business will succeed if it is discussed here on the spot.
Canada is a country of cabals and intrigues, and it is impossible to
reconcile so many different interests."[27] He sailed for France,
apparently in the autumn of 1699, to urge his scheme at court. Here he
had an interview with the colonial minister, Ponchartrain, to whom he
represented the military and political expediency of his proposed
establishment;[28] and in a letter which seems to be addressed to La
Touche, chief clerk in the Department of Marine and Colonies, he
promised that the execution of his plan would insure the safety of
Canada and the ruin of the British colonies.[29] He asked for fifty
soldiers and fifty Canadians to begin the work, to be followed in the
next year by twenty or thirty families and by two hundred picked men of
various trades, sent out at the King's charge, along with priests of
several communities, and nuns to attend the sick and teach the Indian
girls. "I cannot tell you," continues Cadillac, "the efforts my enemies
have made to deprive me of the honor of executing my project; but so
soon as M. de Ponchartrain decides in its favor, the whole country will
applaud it."

Ponchartrain accepted the plan, and Cadillac returned to Canada
commissioned to execute it. Early in June, 1701, he left La Chine with a
hundred men in twenty-five canoes loaded with provisions, goods,
munitions, and tools. He was accompanied by Alphonse de Tonty, brother
of Henri de Tonty, the companion of La Salle, and by two half-pay
lieutenants, Dugué and Chacornacle, together with a Jesuit and a
Récollet.[30] Following the difficult route of the Ottawa and Lake
Huron, they reached their destination on the twenty-fourth of July, and
built a picket fort sixty yards square, which by order of the governor
they named Fort Ponchartrain.[31] It stood near the west bank of the
strait, about forty paces from the water.[32] Thus was planted the germ
of the city of Detroit.

Cadillac sent back Chacornacle with the report of what he had done, and
a description of the country written in a strain of swelling and gushing
rhetoric in singular contrast with his usual sarcastic utterances. "None
but enemies of the truth," his letter concludes, "are enemies of this
establishment, so necessary to the glory of the King, the progress of
religion, and the destruction of the throne of Baal."[33]

What he had, perhaps, still more at heart was making money out of it by
the fur-trade. By command of the King a radical change had lately been
made in this chief commerce of Canada, and the entire control of it had
been placed in the hands of a company in which all Canadians might take
shares. But as the risks were great and the conditions ill-defined, the
number of subscribers was not much above one hundred and fifty; and the
rest of the colony found themselves shut out from the trade,--to the
ruin of some, and the injury of all.[34]

All trade in furs was restricted to Detroit and Fort Frontenac, both of
which were granted to the company, subject to be resumed by the King at
his pleasure.[35] The company was to repay the eighty thousand francs
which the expedition to Detroit had cost; and to this were added various
other burdens. The King, however, was to maintain the garrison.

All the affairs of the company were placed in the hands of seven
directors, who began immediately to complain that their burdens were too
heavy, and to beg for more privileges; while an outcry against the
privileges already granted rose from those who had not taken shares in
the enterprise. Both in the company and out of it there was nothing but
discontent. None were worse pleased than the two Jesuits Carheil and
Marest, who saw their flocks at Michilimackinac, both Hurons and
Ottawas, lured away to a new home at Detroit. Cadillac took a peculiar
satisfaction in depriving Carheil of his converts, and in 1703 we find
him writing to the minister Ponchartrain, that only twenty-five Hurons
are left at Michilimackinac; and "I hope," he adds, "that in the autumn
I shall pluck this last feather from his wing; and I am convinced that
this obstinate priest will die in his parish without one parishioner to
bury him."[36]

If the Indians came to Detroit, the French would not come. Cadillac had
asked for five or six families as the modest beginning of a settlement;
but not one had appeared. The Indians, too, were angry because the
company asked too much for its goods; while the company complained that
a forbidden trade, fatal to its interests, went on through all the
region of the upper lakes. It was easy to ordain a monopoly, but
impossible to enforce it. The prospects of the new establishment were
deplorable; and Cadillac lost no time in presenting his views of the
situation to the court. "Detroit is good, or it is bad," he writes to
Ponchartrain. "If it is good, it ought to be sustained, without allowing
the people of Canada to deliberate any more about it. If it is bad, the
court ought to make up its mind concerning it as soon as may be. I have
said what I think. I have explained the situation. You have felt the
need of Detroit, and its utility for the glory of God, the progress of
religion, and the good of the colony. Nothing is left me to do but to
imitate the governor of the Holy City,--take water, and wash my hands of
it." His aim now appears. He says that if Detroit were made a separate
government, and he were put at the head of it, its prospects would
improve. "You may well believe that the company cares for nothing but to
make a profit out of it. It only wants to have a storehouse and clerks;
no officers, no troops, no inhabitants. Take this business in hand,
Monseigneur, and I promise that in two years your Detroit shall be
established of itself." He then informs the minister that as the company
complain of losing money, he has told them that if they will make over
their rights to him, he will pay them back all their past outlays. "I
promise you," he informs Ponchartrain, "that if they accept my proposal
and you approve it, I will make our Detroit flourish. Judge if it is
agreeable to me to have to answer for my actions to five or six
merchants [the directors of the company], who not long ago were blacking
their masters' boots." He is scarcely more reserved as to the Jesuits.
"I do what I can to make them my friends, but, impiety apart, one had
better sin against God than against them; for in that case one gets
one's pardon, whereas in the other the offence is never forgiven in this
world, and perhaps never would be in the other, if their credit were as
great there as it is here."[37]

The letters of Cadillac to the court are unique. No governor of New
France, not even the audacious Frontenac, ever wrote to a minister of
Louis XIV. with such off-hand freedom of language as this singular
personage,--a mere captain in the colony troops; and to a more stable
and balanced character it would have been impossible.

Cadillac's proposal was accepted. The company was required to abandon
Detroit to him on his paying them the expenses they had incurred. Their
monopoly was transferred to him; but as far as concerned beaver-skins,
his trade was limited to twenty thousand francs a year. The governor was
ordered to give him as many soldiers as he might want, permit as many
persons to settle at Detroit as might choose to do so, and provide
missionaries.[38] The minister exhorted him to quarrel no more with the
Jesuits, or anybody else, to banish blasphemy and bad morals from the
post, and not to offend the Five Nations.

The promised era of prosperity did not come. Detroit lingered on in a
weak and troubled infancy, disturbed, as we shall see, by startling
incidents. Its occupation by the French produced a noteworthy result.
The Five Nations, filled with jealousy and alarm, appealed to the King
of England for protection, and, the better to insure it, conveyed the
whole country from Lake Ontario northward to Lake Superior, and westward
as far as Chicago, "unto our souveraigne Lord King William the Third"
and his heirs and successors forever. This territory is described in the
deed as being about eight hundred miles long and four hundred wide, and
was claimed by the Five Nations as theirs by right of conquest.[39] It
of course included Detroit itself. The conveyance was drawn by the
English authorities at Albany in a form to suit their purposes, and
included terms of subjection and sovereignty which the signers could
understand but imperfectly, if at all. The Five Nations gave away their
land to no purpose. The French remained in undisturbed possession of
Detroit. The English made no attempt to enforce their title, but they
put the deed on file, and used it long after as the base of their claim
to the region of the Lakes.


FOOTNOTES:

[15] See "Old Régime in Canada," 383.

[16] _Relation de La Mothe-Cadillac_, in Margry, v. 75.

[17] He wrote his name as above. It is often written La Motte, which has
the advantage of conveying the pronunciation unequivocally to an
unaccustomed English ear. La Mothe-Cadillac came of a good family of
Languedoc. His father, Jean de La Mothe, seigneur de Cadillac et de
Launay, or Laumet, was a counsellor in the Parliament of Toulouse. The
date of young Cadillac's birth is uncertain. The register of his
marriage places it in 1661, and that of his death in 1657. Another
record, cited by Farmer in his _History of Detroit_, makes it 1658. In
1703 he himself declared that he was forty-seven years old. After
serving as lieutenant in the regiment of Clairembault, he went to Canada
about the year 1683. He became skilled in managing Indians, made himself
well acquainted with the coasts of New England, and strongly urged an
attack by sea on New York and Boston, as the only sure means of securing
French ascendency. He was always in opposition to the clerical party.

[18] See _La Mothe-Cadillac à ----, 3 Août, 1695_.

[19] _La Mothe-Cadillac à ----, 3 Août, 1695._

[20] "Il me dit que je me donnois des airs qui ne m'appartenoient pas,
en me portant le poing au nez. Je vous avoue, Monsieur, que je pensai
oublier qu'il étoit prêtre, et que je vis le moment où j'allois luy
démonter la mâchoire; mais, Dieu merci, je me contentai de le prendre
par le bras et de le pousser dehors, avec ordre de n'y plus rentrer."
Margry, v. (author's edition), Introduction, civ. This introduction,
with other editorial matter, is omitted in the edition of M. Margry's
valuable collection, printed under a vote of the American Congress.

[21] See "Count Frontenac," 440.

[22] Robert Livingston urged the occupation of Detroit as early as 1700.
_N. Y. Col. Docs._, iv. 650.

[23] _Denonville à Du Lhut, 6 Juin, 1686._ Count Frontenac, 133.

[24] "Sans se destourner et sans s'arrester au bruit des jappereaux qui
crient après luy."--_Mémoire de La Mothe-Cadillac adressé au Comte de
Maurepas._

[25] _Mémoire adressé au Comte de Maurepas_, in Margry, v. 138.

[26] La Mothe-Cadillac, _Rapport au Ministre_, 1700, in Margry, v. 157.

[27] _Rapport au Ministre_, 1700.

[28] Cadillac's report of this interview is given in Sheldon, _Early
History of Michigan_, 85-91.

[29] _La Mothe-Cadillac à un premier commis, 18 Octobre, 1700_, in
Margry, v. 166.

[30] _Callières au Ministre, 4 Octobre, 1701. Autre lettre du même, sans
date_, in Margry, v. 187, 190.

[31] _Callières et Champigny au Ministre, sans date._

[32] _Relation du Destroit_ (by the Jesuit who accompanied the
expedition).

[33] _Description de la Rivière du Détroit, jointe à la lettre de MM. de
Callières et de Champigny, 8 Octobre, 1701._

[34] _Callières au Ministre, 9 Novembre, 1700._

[35] _Traité fait avec la Compagnie de la Colonie de Canada, 31 Octobre,
1701._

[36] _Lamothe-Cadillac à Ponchartrain, 31 Aoust, 1703_ (Margry, v. 301).
On Cadillac's relations with the Jesuits, see _Conseils tenus par
Lamothe-Cadillac avec les Sauvages_ (Margry, v. 253-300); also a curious
collection of Jesuit letters sent by Cadillac to the minister, with
copious annotations of his own. He excepts from his strictures Father
Engelran, who, he says, incurred the ill-will of the other Jesuits by
favoring the establishment of Detroit, and he also has a word of
commendation for Father Germain.

[37] _La Mothe-Cadillac à Ponchartrain, 31 Août, 1703._ "Toute impiété à
part, il vaudroit mieux pescher contre Dieu que contre eux, parce que
d'un costé on en reçoit son pardon, et de l'autre, l'offense, mesme
prétendue, n'est jamais remise dans ce monde, et ne le seroit peut-estre
jamais dans l'autre, si leur crédit y estoit aussi grand qu'il est dans
ce pays."

[38] _Ponchartrain à La Mothe-Cadillac, 14 Juin, 1704._

[39] _Deed from the Five Nations to the King of their Beaver Hunting
Ground_, in _N. Y. Col. Docs._, iv. 908. It is signed by the totems of
sachems of all the Nations.



CHAPTER III.

1703-1713.

QUEEN ANNE'S WAR.

The Forest of Maine.--A Treacherous Peace.--A Frontier Village.--Wells
and its People.--Attack upon it.--Border Ravages.--Beaubassin's
War-party.--The "Woful Decade."--A Wedding Feast.--A Captive Bridegroom.


For untold ages Maine had been one unbroken forest, and it was so still.
Only along the rocky seaboard or on the lower waters of one or two great
rivers a few rough settlements had gnawed slight indentations into this
wilderness of woods; and a little farther inland some dismal clearing
around a blockhouse or stockade let in the sunlight to a soil that had
lain in shadow time out of mind. This waste of savage vegetation
survives, in some part, to this day, with the same prodigality of vital
force, the same struggle for existence and mutual havoc that mark all
organized beings, from men to mushrooms. Young seedlings in millions
spring every summer from the black mould, rich with the decay of those
that had preceded them, crowding, choking, and killing one another,
perishing by their very abundance,--all but a scattered few, stronger
than the rest, or more fortunate in position, which survive by blighting
those about them. They in turn, as they grow, interlock their boughs,
and repeat in a season or two the same process of mutual suffocation.
The forest is full of lean saplings dead or dying with vainly stretching
towards the light. Not one infant tree in a thousand lives to maturity;
yet these survivors form an innumerable host, pressed together in
struggling confusion, squeezed out of symmetry and robbed of normal
development, as men are said to be in the level sameness of democratic
society. Seen from above, their mingled tops spread in a sea of verdure
basking in light; seen from below, all is shadow, through which spots of
timid sunshine steal down among legions of lank, mossy trunks,
toadstools and rank ferns, protruding roots, matted bushes, and rotting
carcasses of fallen trees. A generation ago one might find here and
there the rugged trunk of some great pine lifting its verdant spire
above the undistinguished myriads of the forest. The woods of Maine had
their aristocracy; but the axe of the woodman has laid them low, and
these lords of the wilderness are seen no more.

The life and light of this grim solitude were in its countless streams
and lakes, from little brooks stealing clear and cold under the alders,
full of the small fry of trout, to the mighty arteries of the Penobscot
and the Kennebec; from the great reservoir of Moosehead to a thousand
nameless ponds shining in the hollow places of the forest.

It had and still has its beast of prey,--wolves, savage, cowardly, and
mean; bears, gentle and mild compared to their grisly relatives of the
Far West, vegetarians when they can do no better, and not without
something grotesque and quaint in manners and behavior; sometimes,
though rarely, the strong and sullen wolverine; frequently the lynx; and
now and then the fierce and agile cougar.

The human denizens of this wilderness were no less fierce, and far more
dangerous. These were the various tribes and sub-tribes of the Abenakis,
whose villages were on the Saco, the Kennebec, the Penobscot, and the
other great watercourses. Most of them had been converted by the
Jesuits, and, as we have seen already, some had been persuaded to remove
to Canada, like the converted Iroquois of Caughnawaga.[40] The rest
remained in their native haunts, where, under the direction of their
missionaries, they could be used to keep the English settlements in
check.

We know how busily they plied their tomahawks in William and Mary's War,
and what havoc they made among the scattered settlements of the
border.[41] Another war with France was declared on the fourth of May,
1702, on which the Abenakis again assumed a threatening attitude. In
June of the next year Dudley, governor of Massachusetts, called the
chiefs of the various bands to a council at Casco. Here presently
appeared the Norridgewocks from the Kennebec, the Penobscots and
Androscoggins from the rivers that bear their names, the Penacooks from
the Merrimac, and the Pequawkets from the Saco, all well armed, and
daubed with ceremonial paint. The principal among them, gathered under a
large tent, were addressed by Dudley in a conciliatory speech. Their
orator replied that they wanted nothing but peace, and that their
thoughts were as far from war as the sun was from the earth,--words
which they duly confirmed by a belt of wampum.[42] Presents were
distributed among them and received with apparent satisfaction, while
two of their principal chiefs, known as Captain Samuel and Captain
Bomazeen, declared that several French missionaries had lately come
among them to excite them against the English, but that they were "firm
as mountains," and would remain so "as long as the sun and moon
endured." They ended the meeting with dancing, singing, and whoops of
joy, followed by a volley of musketry, answered by another from the
English. It was discovered, however, that the Indians had loaded their
guns with ball, intending, as the English believed, to murder Dudley and
his attendants if they could have done so without danger to their
chiefs, whom the governor had prudently kept about him. It was
afterwards found, if we may believe a highly respectable member of the
party, that two hundred French and Indians were on their way, "resolved
to seize the governor, council, and gentlemen, and then to sacrifice the
inhabitants at pleasure;" but when they arrived, the English officials
had been gone three days.[43]

The French governor, Vaudreuil, says that about this time some of the
Abenakis were killed or maltreated by Englishmen. It may have been so:
desperadoes, drunk or sober, were not rare along the frontier; but
Vaudreuil gives no particulars, and the only English outrage that
appears on record at the time was the act of a gang of vagabonds who
plundered the house of the younger Saint-Castin, where the town of
Castine now stands. He was Abenaki by his mother; but he was absent when
the attack took place, and the marauders seem to have shed no blood.
Nevertheless, within six weeks after the Treaty of Casco, every
unprotected farmhouse in Maine was in a blaze.

The settlements of Maine, confined to the southwestern corner of what is
now the State of Maine, extended along the coast in a feeble and broken
line from Kittery to Casco. Ten years of murderous warfare had almost
ruined them. East of the village of Wells little was left except one or
two forts and the so-called "garrisons," which were private houses
pierced with loopholes and having an upper story projecting over the
lower, so that the defenders could fire down on assailants battering the
door or piling fagots against the walls. A few were fenced with
palisades, as was the case with the house of Joseph Storer at the east
end of Wells, where an overwhelming force of French and Indians had been
gallantly repulsed in the summer of 1692.[44] These fortified houses
were, however, very rarely attacked, except by surprise and treachery.
In case of alarm such of the inhabitants as found time took refuge in
them with their families, and left their dwellings to the flames; for
the first thought of the settler was to put his women and children
beyond reach of the scalping-knife. There were several of these asylums
in different parts of Wells; and without them the place must have been
abandoned. In the little settlement of York, farther westward, there
were five of them, which had saved a part of the inhabitants when the
rest were surprised and massacred.

Wells was a long, straggling settlement, consisting at the beginning of
William and Mary's War of about eighty houses and log-cabins,[45] strung
at intervals along the north side of the rough track, known as the
King's Road, which ran parallel to the sea. Behind the houses were rude,
half-cleared pastures, and behind these again, the primeval forest. The
cultivated land was on the south side of the road; in front of the
houses, and beyond it, spread great salt-marshes, bordering the sea and
haunted by innumerable game-birds.

The settlements of Maine were a dependency of Massachusetts,--a position
that did not please their inhabitants, but which they accepted because
they needed the help of their Puritan neighbors, from whom they differed
widely both in their qualities and in their faults. The Indian wars that
checked their growth had kept them in a condition more than half
barbarous. They were a hard-working and hard-drinking race; for though
tea and coffee were scarcely known, the land flowed with New England
rum, which was ranked among the necessaries of life. The better sort
could read and write in a bungling way; but many were wholly illiterate,
and it was not till long after Queen Anne's War that the remoter
settlements established schools, taught by poor students from Harvard or
less competent instructors, and held at first in private houses or under
sheds. The church at Wells had been burned by the Indians; and though
the settlers were beggared by the war, they voted in town-meeting to
build another. The new temple, begun in 1699, was a plain wooden
structure thirty feet square. For want of money the windows long
remained unglazed, the walls without plaster, and the floor without
seats; yet services were duly held here under direction of the minister,
Samuel Emery, to whom they paid £45 a year, half in provincial currency,
and half in farm-produce and fire-wood.

In spite of these efforts to maintain public worship, they were far from
being a religious community; nor were they a peaceful one. Gossip and
scandal ran riot; social jealousies abounded; and under what seemed
entire democratic equality, the lazy, drunken, and shiftless envied the
industrious and thrifty. Wells was infested, moreover, by several
"frightfully turbulent women," as the chronicle styles them, from whose
rabid tongues the minister himself did not always escape; and once, in
its earlier days, the town had been indicted for not providing a
ducking-stool to correct these breeders of discord.

Judicial officers were sometimes informally chosen by popular vote, and
sometimes appointed by the governor of Massachusetts from among the
inhabitants. As they knew no law, they gave judgment according to their
own ideas of justice, and their sentences were oftener wanting in wisdom
than in severity. Until after 1700 the county courts met by beat of drum
at some of the primitive inns or taverns with which the frontier
abounded.

At Wells and other outlying and endangered hamlets life was still
exceedingly rude. The log-cabins of the least thrifty were no better
furnished than Indian wigwams. The house of Edmond Littlefield, reputed
the richest man in Wells, consisted of two bedrooms and a kitchen, which
last served a great variety of uses, and was supplied with a table, a
pewter pot, a frying-pan, and a skillet; but no chairs, cups, saucers,
knives, forks, or spoons. In each of the two bedrooms there was a bed, a
blanket, and a chest. Another village notable--Ensign John Barrett--was
better provided, being the possessor of two beds, two chests and a box,
four pewter dishes, four earthen pots, two iron pots, seven trays, two
buckets, some pieces of wooden-ware, a skillet, and a frying-pan. In the
inventory of the patriarchal Francis Littlefield, who died in 1712, we
find the exceptional items of one looking-glass, two old chairs, and two
old books. Such of the family as had no bed slept on hay or straw, and
no provision for the toilet is recorded.[46]

On the tenth of August, 1703, these rugged borderers were about their
usual callings, unconscious of danger,--the women at their household
work, the men in the fields or on the more distant salt-marshes. The
wife of Thomas Wells had reached the time of her confinement, and her
husband had gone for a nurse. Some miles east of Wells's cabin lived
Stephen Harding,--hunter, blacksmith, and tavern-keeper, a sturdy,
good-natured man, who loved the woods, and whose frequent hunting trips
sometimes led him nearly to the White Mountains. Distant gunshots were
heard from the westward, and his quick eye presently discovered Indians
approaching, on which he told his frightened wife to go with their
infant to a certain oak-tree beyond the creek while he waited to learn
whether the strangers were friends or foes.

That morning several parties of Indians had stolen out of the dismal
woods behind the houses and farms of Wells, and approached different
dwellings of the far-extended settlement at about the same time. They
entered the cabin of Thomas Wells, where his wife lay in the pains of
childbirth, and murdered her and her two small children. At the same
time they killed Joseph Sayer, a neighbor of Wells, with all his family.

Meanwhile Stephen Harding, having sent his wife and child to a safe
distance, returned to his blacksmith's shop, and, seeing nobody, gave a
defiant whoop; on which four Indians sprang at him from the bushes. He
escaped through a back-door of the shop, eluded his pursuers, and found
his wife and child in a cornfield, where the woman had fainted with
fright. They spent the night in the woods, and on the next day, after a
circuit of nine miles, reached the palisaded house of Joseph Storer.

They found the inmates in distress and agitation. Storer's daughter
Mary, a girl of eighteen, was missing. The Indians had caught her, and
afterwards carried her prisoner to Canada. Samuel Hill and his family
were captured, and the younger children butchered. But it is useless to
record the names and fate of the sufferers. Thirty-nine in all, chiefly
women and children, were killed or carried off, and then the Indians
disappeared as quickly and silently as they had come, leaving many of
the houses in flames.

This raid upon Wells was only part of a combined attack on all the
settlements from that place to Casco. Those eastward of Wells had been,
as we have seen, abandoned in the last war, excepting the forts and
fortified houses; but the inhabitants, reassured, no doubt, by the
Treaty of Casco, had begun to return. On this same day, the tenth of
August, they were startled from their security. A band of Indians mixed
with Frenchmen fell upon the settlements about the stone fort near the
Falls of the Saco, killed eleven persons, captured twenty-four, and
vainly attacked the fort itself. Others surprised the settlers at a
place called Spurwink, and killed or captured twenty-two. Others, again,
destroyed the huts of the fishermen at Cape Porpoise, and attacked the
fortified house at Winter Harbor, the inmates of which, after a brave
resistance, were forced to capitulate. The settlers at Scarborough were
also in a fortified house, where they made a long and obstinate defence
till help at last arrived. Nine families were settled at Purpooduck
Point, near the present city of Portland. They had no place of refuge,
and the men being, no doubt, fishermen, were all absent, when the
Indians burst into the hamlet, butchered twenty-five women and children,
and carried off eight.

The fort at Casco, or Falmouth, was held by Major March, with thirty-six
men. He had no thought of danger, when three well-known chiefs from
Norridgewock appeared with a white flag, and asked for an interview. As
they seemed to be alone and unarmed, he went to meet them, followed by
two or three soldiers and accompanied by two old men named Phippeny and
Kent, inhabitants of the place. They had hardly reached the spot when
the three chiefs drew hatchets from under a kind of mantle which they
wore and sprang upon them, while other Indians, ambushed near by, leaped
up and joined in the attack. The two old men were killed at once; but
March, who was noted for strength and agility, wrenched a hatchet from
one of his assailants, and kept them all at bay till Sergeant Hook came
to his aid with a file of men and drove them off.

They soon reappeared, burned the deserted cabins in the neighborhood,
and beset the garrison in numbers that continually increased, till in a
few days the entire force that had been busied in ravaging the scattered
settlements was gathered around the place. It consisted of about five
hundred Indians of several tribes, and a few Frenchmen under an officer
named Beaubassin. Being elated with past successes, they laid siege to
the fort, sheltering themselves under a steep bank by the water-side and
burrowing their way towards the rampart. March could not dislodge them,
and they continued their approaches till the third day, when Captain
Southack, with the Massachusetts armed vessel known as the "Province
Galley," sailed into the harbor, recaptured three small vessels that the
Indians had taken along the coast, and destroyed a great number of their
canoes, on which they gave up their enterprise and disappeared.[47]

Such was the beginning of Queen Anne's War. These attacks were due less
to the Abenakis than to the French who set them on. "Monsieur de
Vaudreuil," writes the Jesuit historian Charlevoix, "formed a party of
these savages, to whom he joined some Frenchmen under the direction of
the Sieur de Beaubassin, when they effected some ravages of no great
consequence; they killed, however, about three hundred men." This last
statement is doubly incorrect. The whole number of persons killed and
carried off during the August attacks did not much exceed one hundred
and sixty;[48] and these were of both sexes and all ages, from
octogenarians to newborn infants. The able-bodied men among them were
few, as most of the attacks were made upon unprotected houses in the
absence of the head of the family; and the only fortified place captured
was the garrison-house at Winter Harbor, which surrendered on terms of
capitulation. The instruments of this ignoble warfare and the revolting
atrocities that accompanied it were all, or nearly all, converted
Indians of the missions. Charlevoix has no word of disapproval for it,
and seems to regard its partial success as a gratifying one so far as it
went.

One of the objects was, no doubt, to check the progress of the English
settlements; but, pursues Charlevoix, "the essential point was to commit
the Abenakis in such a manner that they could not draw back."[49] This
object was constantly kept in view. The French claimed at this time that
the territory of Acadia reached as far westward as the Kennebec, which
therefore formed, in their view, the boundary between the rival nations,
and they trusted in the Abenakis to defend this assumed line of
demarcation. But the Abenakis sorely needed English guns, knives,
hatchets, and kettles, and nothing but the utmost vigilance could
prevent them from coming to terms with those who could supply their
necessities. Hence the policy of the French authorities on the frontier
of New England was the opposite of their policy on the frontier of New
York. They left the latter undisturbed, lest by attacking the Dutch and
English settlers they should stir up the Five Nations to attack Canada;
while, on the other hand, they constantly spurred the Abenakis against
New England, in order to avert the dreaded event of their making peace
with her.

The attack on Wells, Casco, and the intervening settlements was
followed by murders and depredations that lasted through the autumn and
extended along two hundred miles of frontier. Thirty Indians attacked
the village of Hampton, killed the Widow Mussey, a famous Quakeress, and
then fled to escape pursuit. At Black Point nineteen men going to their
work in the meadows were ambushed by two hundred Indians, and all but
one were shot or captured. The fort was next attacked. It was garrisoned
by eight men under Lieutenant Wyatt, who stood their ground for some
time, and then escaped by means of a sloop in the harbor. At York the
wife and children of Arthur Brandon were killed, and the Widow Parsons
and her daughter carried off. At Berwick the Indians attacked the
fortified house of Andrew Neal, but were repulsed with the loss of nine
killed and many wounded, for which they revenged themselves by burning
alive Joseph Ring, a prisoner whom they had taken. Early in February a
small party of them hovered about the fortified house of Joseph Bradley
at Haverhill, till, seeing the gate open and nobody on the watch, they
rushed in. The woman of the house was boiling soap, and in her
desperation she snatched up the kettle and threw the contents over them
with such effect that one of them, it is said, was scalded to death. The
man who should have been on the watch was killed, and several persons
were captured, including the woman. It was the second time that she had
been a prisoner in Indian hands. Half starved and bearing a heavy load,
she followed her captors in their hasty retreat towards Canada. After a
time she was safely delivered of an infant in the midst of the winter
forest; but the child pined for want of sustenance, and the Indians
hastened its death by throwing hot coals into its mouth when it cried.
The astonishing vitality of the woman carried her to the end of the
frightful journey. A Frenchman bought her from the Indians, and she was
finally ransomed by her husband.

By far the most dangerous and harassing attacks were those of small
parties skulking under the edge of the forest, or lying hidden for days
together, watching their opportunity to murder unawares, and vanishing
when they had done so. Against such an enemy there was no defence. The
Massachusetts government sent a troop of horse to Portsmouth, and
another to Wells. These had the advantage of rapid movement in case of
alarm along the roads and forest-paths from settlement to settlement;
but once in the woods, their horses were worse than useless, and they
could only fight on foot. Fighting, however, was rarely possible; for on
reaching the scene of action they found nothing but mangled corpses and
burning houses.

The best defence was to take the offensive. In September Governor Dudley
sent three hundred and sixty men to the upper Saco, the haunt of the
Pequawket tribe; but the place was deserted. Major, now Colonel, March
soon after repeated the attempt, killing six Indians, and capturing as
many more. The General Court offered £40 for every Indian scalp, and one
Captain Tyng, in consequence, surprised an Indian village in midwinter
and brought back five of these disgusting trophies. In the spring of
1704 word came from Albany that a band of French Indians had built a
fort and planted corn at Coos meadows, high up the river Connecticut. On
this, one Caleb Lyman with five friendly Indians, probably Mohegans, set
out from Northampton, and after a long march through the forest,
surprised, under cover of a thunderstorm, a wigwam containing nine
warriors,--bound, no doubt, against the frontier. They killed seven of
them; and this was all that was done at present in the way of reprisal
or prevention.[50]

The murders and burnings along the borders were destined to continue
with little variety and little interruption during ten years. It was a
repetition of what the pedantic Cotton Mather calls _Decennium
luctuosum_, or the "woful decade" of William and Mary's War. The wonder
is that the outlying settlements were not abandoned. These ghastly,
insidious, and ever-present dangers demanded a more obstinate courage
than the hottest battle in the open field.

One curious frontier incident may be mentioned here, though it did not
happen till towards the end of the war. In spite of poverty, danger, and
tribulation, marrying and giving in marriage did not cease among the
sturdy borderers; and on a day in September there was a notable wedding
feast at the palisaded house of John Wheelwright, one of the chief men
of Wells. Elisha Plaisted was to espouse Wheelwright's daughter Hannah,
and many guests were assembled, some from Portsmouth, and even beyond
it. Probably most of them came in sailboats; for the way by land was
full of peril, especially on the road from York, which ran through dense
woods, where Indians often waylaid the traveller. The bridegroom's
father was present with the rest. It was a concourse of men in homespun,
and women and girls in such improvised finery as their poor resources
could supply; possibly, in default of better, some wore nightgowns, more
or less disguised, over their daily dress, as happened on similar
occasions half a century later among the frontiersmen of West
Virginia.[51] After an evening of rough merriment and gymnastic dancing,
the guests lay down to sleep under the roof of their host or in adjacent
barns and sheds. When morning came, and they were preparing to depart,
it was found that two horses were missing; and not doubting that they
had strayed away, three young men--Sergeant Tucker, Joshua Downing, and
Isaac Cole--went to find them. In a few minutes several gunshots were
heard. The three young men did not return. Downing and Cole were killed,
and Tucker was wounded and made prisoner.

Believing that, as usual, the attack came from some small
scalping-party, Elisha Plaisted and eight or ten more threw themselves
on the horses that stood saddled before the house, and galloped across
the fields in the direction of the firing; while others ran to cut off
the enemy's retreat. A volley was presently heard, and several of the
party were seen running back towards the house. Elisha Plaisted and his
companions had fallen into an ambuscade of two hundred Indians. One or
more of them were shot, and the unfortunate bridegroom was captured. The
distress of his young wife, who was but eighteen, may be imagined.

Two companies of armed men in the pay of Massachusetts were then in
Wells, and some of them had come to the wedding. Seventy marksmen went
to meet the Indians, who ensconced themselves in the edge of the forest,
whence they could not be dislodged. There was some desultory firing, and
one of the combatants was killed on each side, after which the whites
gave up the attack, and Lieutenant Banks went forward with a flag of
truce, in the hope of ransoming the prisoners. He was met by six
chiefs, among whom were two noted Indians of his acquaintance, Bomazeen
and Captain Nathaniel. They well knew that the living Plaisted was worth
more than his scalp; and though they would not come to terms at once,
they promised to meet the English at Richmond's Island in a few days and
give up both him and Tucker on payment of a sufficient ransom. The flag
of truce was respected, and Banks came back safe, bringing a hasty note
to the elder Plaisted from his captive son. This note now lies before
me, and it runs thus, in the dutiful formality of the olden time:--

     Sir,--I am in the hands of a great many Indians, with which there
     is six captains. They say that what they will have for me is 50
     pounds, and thirty pounds for Tucker, my fellow prisoner, in good
     goods, as broadcloth, some provisions, some tobacco pipes,
     Pomisstone [pumice-stone], stockings, and a little of all things.
     If you will, come to Richmond's Island in 5 days at farthest, for
     here is 200 Indians, and they belong to Canada.

     If you do not come in 5 days, you will not see me, for Captain
     Nathaniel the Indian will not stay no longer, for the Canada
     Indians is not willing for to sell me. Pray, Sir, don't fail, for
     they have given me one day, for the days were but 4 at first. Give
     my kind love to my dear wife. This from your dutiful son till
     death,

     Elisha Plaisted.

The alarm being spread and a sufficient number of men mustered, they set
out to attack the enemy and recover the prisoners by force; but not an
Indian could be found.

Bomazeen and Captain Nathaniel were true to the rendezvous; in due time
Elisha Plaisted was ransomed and restored to his bride.[52]


FOOTNOTES:

[40] Count Frontenac, 231.

[41] _Ibid._, chaps, xi. xvi. xvii.

[42] Penhallow, _History of the Wars of New England with the Eastern
Indians_, 16 (ed. 1859). Penhallow was present at the council. In Judge
Sewall's clumsy abstract of the proceedings (_Diary of Sewall_, ii. 85)
the Indians are represented as professing neutrality. The governor and
intendant of Canada write that the Abenakis had begun a treaty of
neutrality with the English, but that as "les Jésuites observoient les
sauvages, le traité ne fut pas conclu." They add that Rale, Jesuit
missionary at Norridgewock, informs them that his Indians were ready to
lift the hatchet against the English. _Vaudreuil et Beauharnois au
Ministre_, 1703.

[43] Penhallow, 17, 18 (ed. 1859). There was a previous meeting of
conciliation between the English and the Abenakis in 1702. The Jesuit
Bigot says that the Indians assured him that they had scornfully
repelled the overtures of the English, and told them that they would
always stand fast by the French. (_Relation des Abenakis_, 1702.) This
is not likely. The Indians probably lied both to the Jesuit and to the
English, telling to each what they knew would be most acceptable.

[44] See "Count Frontenac," 371.

[45] Bourne, _History of Wells and Kennebunk_.

[46] The above particulars are drawn from the _History of Wells and
Kennebunk_, by the late Edward E. Bourne, of Wells,--a work of admirable
thoroughness, fidelity, and candor.

[47] On these attacks on the frontier of Maine, Penhallow, who well knew
the country and the people, is the best authority. Niles, in his _Indian
and French Wars_, copies him without acknowledgment, but not without
blunders. As regards the attack on Wells, what particulars we have are
mainly due to the research of the indefatigable Bourne. Compare Belknap,
i. 330; Folsom, _History of Saco and Biddeford_, 198; _Coll. Maine Hist.
Soc._, iii. 140, 348; Williamson, _History of Maine_, ii. 42. Beaubassin
is called "Bobasser" in most of the English accounts.

[48] The careful and well-informed Belknap puts it at only 130. _History
of New Hampshire_, i. 331.

[49] Charlevoix, ii. 289, 290 (quarto edition).

[50] Penhallow, _Wars of New England with the Eastern Indians_.

[51] Doddridge, _Notes on Western Virginia and Pennsylvania_.

[52] On this affair, see the note of Elisha Plaisted in Massachusetts
Archives; _Richard Waldron to Governor Dudley, Portsmouth, 19 September,
1712_; Bourne, _Wells and Kennebunk_, 278.



CHAPTER IV.

1704-1740.

DEERFIELD.

Hertel de Rouville.--A Frontier Village.--Rev. John Williams.--The
Surprise.--Defence of the Stebbins House.--Attempted Rescue.--The Meadow
Fight.--The Captives.--The Northward March.--Mrs. Williams killed.--The
Minister's Journey.--Kindness of Canadians.--A Stubborn Heretic.--Eunice
Williams.--Converted Captives.--John Sheldon's Mission.--Exchange of
Prisoners.--An English Squaw.--The Gill Family.


About midwinter the governor of Canada sent another large war-party
against the New England border. The object of attack was an unoffending
hamlet, that from its position could never be a menace to the French,
and the destruction of which could profit them nothing. The aim of the
enterprise was not military, but political. "I have sent no war-party
towards Albany," writes Vaudreuil, "because we must do nothing that
might cause a rupture between us and the Iroquois; but we must keep
things astir in the direction of Boston, or else the Abenakis will
declare for the English." In short, the object was fully to commit these
savages to hostility against New England, and convince them at the same
time that the French would back their quarrel.[53]

The party consisted, according to French accounts, of fifty Canadians
and two hundred Abenakis and Caughnawagas,--the latter of whom, while
trading constantly with Albany, were rarely averse to a raid against
Massachusetts or New Hampshire.[54] The command was given to the younger
Hertel de Rouville, who was accompanied by four of his brothers. They
began their march in the depth of winter, journeyed nearly three hundred
miles on snow-shoes through the forest, and approached their destination
on the afternoon of the twenty-eighth of February, 1704. It was the
village of Deerfield, which then formed the extreme northwestern
frontier of Massachusetts,--its feeble neighbor, the infant settlement
of Northfield, a little higher up the Connecticut, having been abandoned
during the last war. Rouville halted his followers at a place now called
Petty's Plain, two miles from the village; and here, under the shelter
of a pine forest, they all lay hidden, shivering with cold,--for they
dared not make fires,--and hungry as wolves, for their provisions were
spent. Though their numbers, by the lowest account, were nearly equal
to the whole population of Deerfield,--men, women, and children,--they
had no thought of an open attack, but trusted to darkness and surprise
for an easy victory.

Deerfield stood on a plateau above the river meadows, and the
houses--forty-one in all--were chiefly along the road towards the
villages of Hadley and Hatfield, a few miles distant. In the middle of
the place, on a rising ground called Meeting-house Hill, was a small
square wooden meeting-house. This, with about fifteen private houses,
besides barns and sheds, was enclosed by a fence of palisades eight feet
high, flanked by "mounts," or blockhouses, at two or more of the
corners. The four sides of this palisaded enclosure, which was called
the fort, measured in all no less than two hundred and two rods, and
within it lived some of the principal inhabitants of the village, of
which it formed the centre or citadel. Chief among its inmates was John
Williams, the minister, a man of character and education, who, after
graduating at Harvard, had come to Deerfield when it was still suffering
under the ruinous effects of King Philip's War, and entered on his
ministry with a salary of sixty pounds in depreciated New England
currency, payable, not in money, but in wheat, Indian-corn, and
pork.[55] His parishioners built him a house, he married, and had now
eight children, one of whom was absent with friends at Hadley.[56] His
next neighbor was Benoni Stebbins, sergeant in the county militia, who
lived a few rods from the meeting-house. About fifty yards distant, and
near the northwest angle of the enclosure, stood the house of Ensign
John Sheldon, a framed building, one of the largest in the village, and,
like that of Stebbins, made bullet-proof by a layer of bricks between
the outer and inner sheathing, while its small windows and its
projecting upper story also helped to make it defensible.

The space enclosed by the palisade, though much too large for effective
defence, served in time of alarm as an asylum for the inhabitants
outside, whose houses were scattered,--some on the north towards the
hidden enemy, and some on the south towards Hadley and Hatfield. Among
those on the south side was that of the militia captain, Jonathan Wells,
which had a palisade of its own, and, like the so-called fort, served as
an asylum for the neighbors.

These private fortified houses were sometimes built by the owners alone,
though more often they were the joint work of the owners and of the
inhabitants, to whose safety they contributed. The palisade fence that
enclosed the central part of the village was made under a vote of the
town, each inhabitant being required to do his share; and as they were
greatly impoverished by the last war, the General Court of the province
remitted for a time a part of their taxes in consideration of a work
which aided the general defence.[57]

Down to the Peace of Ryswick the neighborhood had been constantly
infested by scalping-parties, and once the village had been attacked by
a considerable force of French and Indians, who were beaten off. Of late
there had been warnings of fresh disturbance. Lord Cornbury, governor of
New York, wrote that he had heard through spies that Deerfield was again
to be attacked, and a message to the same effect came from Peter
Schuyler, who had received intimations of the danger from Mohawks lately
on a visit to their Caughnawaga relatives. During the autumn the alarm
was so great that the people took refuge within the palisades, and the
houses of the enclosure were crowded with them; but the panic had now
subsided, and many, though not all, had returned to their homes. They
were reassured by the presence of twenty volunteers from the villages
below, whom, on application from the minister, Williams, the General
Court had sent as a garrison to Deerfield, where they were lodged in the
houses of the villagers. On the night when Hertel de Rouville and his
band lay hidden among the pines there were in all the settlement a
little less than three hundred souls, of whom two hundred and
sixty-eight were inhabitants, twenty were yeomen soldiers of the
garrison, two were visitors from Hatfield, and three were negro slaves.
They were of all ages,--from the Widow Allison, in her eighty-fifth
year, to the infant son of Deacon French, aged four weeks.[58]

Heavy snows had lately fallen and buried the clearings, the meadow, and
the frozen river to the depth of full three feet. On the northwestern
side the drifts were piled nearly to the top of the palisade fence, so
that it was no longer an obstruction to an active enemy.

As the afternoon waned, the sights and sounds of the little border
hamlet were, no doubt, like those of any other rustic New England
village at the end of a winter day,--an ox-sledge creaking on the frosty
snow as it brought in the last load of firewood, boys in homespun
snowballing one another in the village street, farmers feeding their
horses and cattle in the barns, a matron drawing a pail of water with
the help of one of those long well-sweeps still used in some remote
districts, or a girl bringing a pail of milk from the cow-shed. In the
houses, where one room served as kitchen, dining-room, and parlor, the
housewife cooked the evening meal, children sat at their bowls of mush
and milk, and the men of the family, their day's work over, gathered
about the fire, while perhaps some village coquette sat in the corner
with fingers busy at the spinning-wheel, and ears intent on the
stammered wooings of her rustic lover. Deerfield kept early hours, and
it is likely that by nine o'clock all were in their beds. There was a
patrol inside the palisade, but there was little discipline among these
extemporized soldiers; the watchers grew careless as the frosty night
went on; and it is said that towards morning they, like the villagers,
betook themselves to their beds.

Rouville and his men, savage with hunger, lay shivering under the pines
till about two hours before dawn; then, leaving their packs and their
snow-shoes behind, they moved cautiously towards their prey. There was a
crust on the snow strong enough to bear their weight, though not to
prevent a rustling noise as it crunched under the feet of so many men.
It is said that from time to time Rouville commanded a halt, in order
that the sentinels, if such there were, might mistake the distant sound
for rising and falling gusts of wind. In any case, no alarm was given
till they had mounted the palisade and dropped silently into the
unconscious village. Then with one accord they screeched the war-whoop,
and assailed the doors of the houses with axes and hatchets.

The hideous din startled the minister, Williams, from his sleep.
Half-wakened, he sprang out of bed, and saw dimly a crowd of savages
bursting through the shattered door. He shouted to two soldiers who were
lodged in the house; and then, with more valor than discretion, snatched
a pistol that hung at the head of the bed, cocked it, and snapped it at
the breast of the foremost Indian, who proved to be a Caughnawaga chief.
It missed fire, or Williams would, no doubt, have been killed on the
spot. Amid the screams of his terrified children, three of the party
seized him and bound him fast; for they came well provided with cords,
since prisoners had a market value. Nevertheless, in the first fury of
their attack they dragged to the door and murdered two of the children
and a negro woman called Parthena, who was probably their nurse. In an
upper room lodged a young man named Stoddard, who had time to snatch a
cloak, throw himself out of the window, climb the palisade, and escape
in the darkness. Half-naked as he was, he made his way over the snow to
Hatfield, binding his bare feet with strips torn from the cloak.

They kept Williams shivering in his shirt for an hour while a frightful
uproar of yells, shrieks, and gunshots sounded from without. At length
they permitted him, his wife, and five remaining children to dress
themselves. Meanwhile the Indians and their allies burst into most of
the houses, killed such of the men as resisted, butchered some of the
women and children, and seized and bound the rest. Some of the villagers
escaped in the confusion, like Stoddard, and either fled half dead with
cold towards Hatfield, or sought refuge in the fortified house of
Jonathan Wells.

The house of Stebbins, the minister's next neighbor, had not been
attacked so soon as the rest, and the inmates had a little time for
preparation. They consisted of Stebbins himself, with his wife and five
children, David Hoyt, Joseph Catlin, Benjamin Church, a namesake of the
old Indian fighter of Philip's War, and three other men,--probably
refugees who had brought their wives and families within the palisaded
enclosure for safety. Thus the house contained seven men, four or five
women, and a considerable number of children. Though the walls were
bullet-proof, it was not built for defence. The men, however, were well
supplied with guns, powder, and lead, and they seem to have found some
means of barricading the windows. When the enemy tried to break in, they
drove them back with loss. On this, the French and Indians gathered in
great numbers before the house, showered bullets upon it, and tried to
set it on fire. They were again repulsed, with the loss of several
killed and wounded; among the former a Caughnawaga chief, and among the
latter a French officer. Still the firing continued. If the assailants
had made a resolute assault, the defenders must have been overpowered;
but to risk lives in open attack was contrary to every maxim of forest
warfare. The women in the house behaved with great courage, and moulded
bullets, which the men shot at the enemy. Stebbins was killed outright,
and Church was wounded, as was also the wife of David Hoyt. At length
most of the French and Indians, disgusted with the obstinacy of the
defence, turned their attention to other quarters; though some kept up
their fire under cover of the meeting-house and another building within
easy range of gunshot.

This building was the house of Ensign John Sheldon, already mentioned.
The Indians had had some difficulty in mastering it; for the door being
of thick oak plank, studded with nails of wrought iron and well barred,
they could not break it open. After a time, however, they hacked a hole
in it, through which they fired and killed Mrs. Sheldon as she sat on
the edge of a bed in a lower room. Her husband, a man of great
resolution, seems to have been absent. Their son John, with Hannah his
wife, jumped from an upper chamber window. The young woman sprained her
ankle in the fall, and lay helpless, but begged her husband to run to
Hatfield for aid, which he did, while she remained a prisoner. The
Indians soon got in at a back door, seized Mercy Sheldon, a little girl
of two years, and dashed out her brains on the door-stone. Her two
brothers and her sister Mary, a girl of sixteen, were captured. The
house was used for a short time as a depot for prisoners, and here also
was brought the French officer wounded in the attack on the Stebbins
house. A family tradition relates that as he lay in great torment he
begged for water, and that it was brought him by one of the prisoners,
Mrs. John Catlin, whose husband, son, and infant grandson had been
killed, and who, nevertheless, did all in her power to relieve the
sufferings of the wounded man. Probably it was in recognition of this
charity that when the other prisoners were led away, Mrs. Catlin was
left behind. She died of grief a few weeks later.

The sun was scarcely an hour high when the miserable drove of captives
was conducted across the river to the foot of a mountain or high hill.
Williams and his family were soon compelled to follow, and his house was
set on fire. As they led him off he saw that other houses within the
palisade were burning, and that all were in the power of the enemy
except that of his neighbor Stebbins, where the gallant defenders still
kept their assailants at bay. Having collected all their prisoners, the
main body of the French and Indians began to withdraw towards the pine
forest, where they had left their packs and snow-shoes, and to prepare
for a retreat before the country should be roused, first murdering in
cold blood Marah Carter, a little girl of five years, whom they probably
thought unequal to the march. Several parties, however, still lingered
in the village, firing on the Stebbins house, killing cattle, hogs, and
sheep, and gathering such plunder as the place afforded.

Early in the attack, and while it was yet dark, the light of burning
houses, reflected from the fields of snow, had been seen at Hatfield,
Hadley, and Northampton. The alarm was sounded through the slumbering
hamlets, and parties of men mounted on farm-horses, with saddles or
without, hastened to the rescue, not doubting that the fires were
kindled by Indians. When the sun was about two hours high, between
thirty and forty of them were gathered at the fortified house of
Jonathan Wells, at the southern end of the village. The houses of this
neighborhood were still standing, and seem not to have been
attacked,--the stubborn defence of the Stebbins house having apparently
prevented the enemy from pushing much beyond the palisaded enclosure.
The house of Wells was full of refugee families. A few Deerfield men
here joined the horsemen from the lower towns, as also did four or five
of the yeoman soldiers who had escaped the fate of most of their
comrades. The horsemen left their horses within Wells's fence; he
himself took the lead, and the whole party rushed in together at the
southern gate of the palisaded enclosure, drove out the plunderers, and
retook a part of their plunder. The assailants of the Stebbins house,
after firing at it for three hours, were put to flight, and those of its
male occupants who were still alive joined their countrymen, while the
women and children ran back for harborage to the house of Wells.

Wells and his men, now upwards of fifty, drove the flying enemy more
than a mile across the river meadows, and ran in headlong pursuit over
the crusted snow, killing a considerable number. In the eagerness of the
chase many threw off their overcoats, and even their jackets. Wells saw
the danger, and vainly called on them to stop. Their blood was up, and
most of them were young and inexperienced.

Meanwhile the firing at the village had been heard by Rouville's main
body, who had already begun their retreat northward. They turned back to
support their comrades, and hid themselves under the bank of the river
till the pursuers drew near, when they gave them a close volley and
rushed upon them with the war-whoop. Some of the English were shot down,
and the rest driven back. There was no panic. "We retreated," says
Wells, "facing about and firing." When they reached the palisade they
made a final stand, covering by their fire such of their comrades as had
fallen within range of musket-shot, and thus saving them from the
scalping-knife. The French did not try to dislodge them. Nine of them
had been killed, several were wounded, and one was captured.[59]

The number of English carried off prisoners was one hundred and eleven,
and the number killed was according to one list forty-seven, and
according to another fifty-three, the latter including some who were
smothered in the cellars of their burning houses. The names, and in most
cases the ages, of both captives and slain are preserved. Those who
escaped with life and freedom were, by the best account, one hundred and
thirty-seven. An official tabular statement, drawn up on the spot, sets
the number of houses burned at seventeen. The house of the town clerk,
Thomas French, escaped, as before mentioned, and the town records, with
other papers in his charge, were saved. The meeting-house also was left
standing. The house of Sheldon was hastily set on fire by the French and
Indians when their rear was driven out of the village by Wells and his
men; but the fire was extinguished, and "the Old Indian House," as it
was called, stood till the year 1849. Its door, deeply scarred with
hatchets, and with a hole cut near the middle, is still preserved in the
Memorial Hall at Deerfield.[60]

Vaudreuil wrote to the minister, Ponchartrain, that the French lost two
or three killed, and twenty or twenty-one wounded, Rouville himself
being among the latter. This cannot include the Indians, since there is
proof that the enemy left behind a considerable number of their dead.
Wherever resistance was possible, it had been of the most prompt and
determined character.[61]

Long before noon the French and Indians were on their northward march
with their train of captives. More armed men came up from the
settlements below, and by midnight about eighty were gathered at the
ruined village. Couriers had been sent to rouse the country, and before
evening of the next day (the first of March) the force at Deerfield was
increased to two hundred and fifty; but a thaw and a warm rain had set
in, and as few of the men had snow-shoes, pursuit was out of the
question. Even could the agile savages and their allies have been
overtaken, the probable consequence would have been the murdering of the
captives to prevent their escape.

In spite of the foul blow dealt upon it, Deerfield was not abandoned.
Such of its men as were left were taken as soldiers into the pay of the
province, while the women and children were sent to the villages below.
A small garrison was also stationed at the spot, under command of
Captain Jonathan Wells, and thus the village held its ground till the
storm of war should pass over.[62]

We have seen that the minister, Williams, with his wife and family,
were led from their burning house across the river to the foot of the
mountain, where the crowd of terrified and disconsolate
captives--friends, neighbors, and relatives--were already gathered. Here
they presently saw the fight in the meadow, and were told that if their
countrymen attempted a rescue, they should all be put to death. "After
this," writes Williams, "we went up the mountain, and saw the smoke of
the fires in town, and beheld the awful desolation of Deerfield; and
before we marched any farther they killed a sucking child of the
English."

The French and Indians marched that afternoon only four or five
miles,--to Greenfield meadows,--where they stopped to encamp, dug away
the snow, laid spruce-boughs on the ground for beds, and bound fast such
of the prisoners as seemed able to escape. The Indians then held a
carousal on some liquor they had found in the village, and in their
drunken rage murdered a negro man belonging to Williams. In spite of
their precautions, Joseph Alexander, one of the prisoners, escaped
during the night, at which they were greatly incensed; and Rouville
ordered Williams to tell his companions in misfortune that if any more
of them ran off, the rest should be burned alive.[63]

The prisoners were the property of those who had taken them. Williams
had two masters, one of the three who had seized him having been shot in
the attack on the house of Stebbins. His principal owner was a surly
fellow who would not let him speak to the other prisoners; but as he was
presently chosen to guard the rear, the minister was left in the hands
of his other master, who allowed him to walk beside his wife and help
her on the way. Having borne a child a few weeks before, she was in no
condition for such a march, and felt that her hour was near. Williams
speaks of her in the strongest terms of affection. She made no
complaint, and accepted her fate with resignation. "We discoursed," he
says, "of the happiness of those who had God for a father and friend, as
also that it was our reasonable duty quietly to submit to his will." Her
thoughts were for her remaining children, whom she commended to her
husband's care. Their intercourse was short. The Indian who had gone to
the rear of the train soon returned, separated them, ordered Williams to
the front, "and so made me take a last farewell of my dear wife, the
desire of my eyes and companion in many mercies and afflictions." They
came soon after to Green River, a stream then about knee-deep, and so
swift that the water had not frozen. After wading it with difficulty,
they climbed a snow-covered hill beyond. The minister, with strength
almost spent, was permitted to rest a few moments at the top; and as the
other prisoners passed by in turn, he questioned each for news of his
wife. He was not left long in suspense. She had fallen from
weakness in fording the stream, but gained her feet again, and, drenched
in the icy current, struggled to the farther bank, when the savage who
owned her, finding that she could not climb the hill, killed her with
one stroke of his hatchet. Her body was left on the snow till a few of
her townsmen, who had followed the trail, found it a day or two after,
carried it back to Deerfield, and buried it in the churchyard.

[Illustration: _The Return from Deerfield._

Drawn by Howard Pyle.]

On the next day the Indians killed an infant and a little girl of eleven
years; on the day following, Friday, they tomahawked a woman, and on
Saturday four others. This apparent cruelty was in fact a kind of mercy.
The victims could not keep up with the party, and the death-blow saved
them from a lonely and lingering death from cold and starvation. Some of
the children, when spent with the march, were carried on the backs of
their owners,--partly, perhaps, through kindness, and partly because
every child had its price.

On the fourth day of the march they came to the mouth of West River,
which enters the Connecticut a little above the present town of
Brattleboro'. Some of the Indians were discontented with the
distribution of the captives, alleging that others had got more than
their share; on which the whole troop were mustered together, and some
changes of ownership were agreed upon. At this place dog-trains and
sledges had been left, and these served to carry their wounded, as well
as some of the captive children. Williams was stripped of the better
part of his clothes, and others given him instead, so full of vermin
that they were a torment to him through all the journey. The march now
continued with pitiless speed up the frozen Connecticut, where the
recent thaw had covered the ice with slush and water ankle-deep.

On Sunday they made a halt, and the minister was permitted to preach a
sermon from the text, "Hear, all people, and behold my sorrow: my
virgins and my young men are gone into captivity." Then amid the ice,
the snow, the forest, and the savages, his forlorn flock joined their
voices in a psalm.[64] On Monday guns were heard from the rear, and the
Indians and their allies, in great alarm, bound their prisoners fast,
and prepared for battle. It proved, however, that the guns had been
fired at wild geese by some of their own number; on which they recovered
their spirits, fired a volley for joy, and boasted that the English
could not overtake them.[65] More women fainted by the way and died
under the hatchet,--some with pious resignation, some with despairing
apathy, some with a desperate joy.

Two hundred miles of wilderness still lay between them and the Canadian
settlements. It was a waste without a house or even a wigwam, except
here and there the bark shed of some savage hunter. At the mouth of
White River, the party divided into small bands,--no doubt in order to
subsist by hunting, for provisions were fast failing. The Williams
family were separated. Stephen was carried up the Connecticut; Samuel
and Eunice, with two younger children, were carried off in various
directions; while the wretched father, along with two small children of
one of his parishioners, was compelled to follow his Indian masters up
the valley of White River. One of the children--a little girl--was
killed on the next morning by her Caughnawaga owner, who was unable to
carry her.[66] On the next Sunday the minister was left in camp with one
Indian and the surviving child,--a boy of nine,--while the rest of the
party were hunting. "My spirit," he says, "was almost overwhelmed within
me." But he found comfort in the text, "Leave thy fatherless children, I
will preserve them alive." Nor was his hope deceived. His youngest
surviving child,--a boy of four,--though harshly treated by his owners,
was carried on their shoulders or dragged on a sledge to the end of the
journey. His youngest daughter--seven years old--was treated with great
kindness throughout. Samuel and Eunice suffered much from hunger, but
were dragged on sledges when too faint to walk. Stephen nearly starved
to death; but after eight months in the forest, he safely reached
Chambly with his Indian masters.

Of the whole band of captives, only about half ever again saw friends
and home. Seventeen broke down on the way and were killed; while David
Hoyt and Jacob Hix died of starvation at Coos Meadows, on the upper
Connecticut. During the entire march, no woman seems to have been
subjected to violence; and this holds true, with rare exceptions, in all
the Indian wars of New England. This remarkable forbearance towards
female prisoners, so different from the practice of many western tribes,
was probably due to a form of superstition, aided perhaps by the
influence of the missionaries.[67] It is to be observed, however, that
the heathen savages of King Philip's War, who had never seen a Jesuit,
were no less forbearing in this respect.

The hunters of Williams's party killed five moose, the flesh of which,
smoked and dried, was carried on their backs and that of the prisoner
whom they had provided with snow-shoes. Thus burdened, the minister
toiled on, following his masters along the frozen current of White River
till, crossing the snowy backs of the Green Mountains, they struck the
headwaters of the stream then called French River, now the Winooski, or
Onion. Being in great fear of a thaw, they pushed on with double speed.
Williams was not used to snow-shoes, and they gave him those painful
cramps of the legs and ankles called in Canada _mal à la raquette_. One
morning at dawn he was waked by his chief master and ordered to get up,
say his prayers, and eat his breakfast, for they must make a long march
that day. The minister was in despair. "After prayer," he says, "I arose
from my knees; but my feet were so tender, swollen, bruised, and full of
pain that I could scarce stand upon them without holding on the wigwam.
And when the Indians said, 'You must run to-day,' I answered I could not
run. My master, pointing to his hatchet, said to me, 'Then I must dash
out your brains and take your scalp.'" The Indian proved better than his
word, and Williams was suffered to struggle on as he could. "God
wonderfully supported me," he writes, "and my strength was restored and
renewed to admiration." He thinks that he walked that day forty miles on
the snow. Following the Winooski to its mouth, the party reached Lake
Champlain a little north of the present city of Burlington. Here the
swollen feet of the prisoner were tortured by the rough ice, till snow
began to fall and cover it with a soft carpet. Bending under his load,
and powdered by the falling flakes, he toiled on till, at noon of a
Saturday, lean, tired, and ragged, he and his masters reached the French
outpost of Chambly, twelve or fifteen miles from Montreal.

Here the unhappy wayfarer was treated with great kindness both by the
officers of the fort and by the inhabitants, one of the chief among whom
lodged him in his house and welcomed him to his table. After a short
stay at Chambly, Williams and his masters set out in a canoe for Sorel.
On the way a Frenchwoman came down to the bank of the river and invited
the party to her house, telling the minister that she herself had once
been a prisoner among the Indians, and knew how to feel for him. She
seated him at a table, spread a table-cloth, and placed food before him,
while the Indians, to their great indignation, were supplied with a meal
in the chimney-corner. Similar kindness was shown by the inhabitants
along the way till the party reached their destination, the Abenaki
village of St. Francis, to which his masters belonged. Here there was a
fort, in which lived two Jesuits, directors of the mission, and here
Williams found several English children, captured the summer before
during the raid on the settlements of Maine, and already transformed
into little Indians both in dress and behavior. At the gate of the fort
one of the Jesuits met him, and asked him to go into the church and give
thanks to God for sparing his life, to which he replied that he would
give thanks in some other place. The priest then commanded him to go,
which he refused to do. When on the next day the bell rang for mass, one
of his Indian masters seized him and dragged him into the church, where
he got behind the door, and watched the service from his retreat with
extreme disapprobation. One of the Jesuits telling him that he would go
to hell for not accepting the apostolic traditions, and trusting only in
the Bible, he replied that he was glad to know that Christ was to be
his judge, and not they. His chief master, who was a zealot in his way,
and as much bound to the rites and forms of the Church as he had been
before his conversion to his "medicines," or practices of heathen
superstition, one day ordered him to make the sign of the cross, and on
his refusal, tried to force him. But as the minister was tough and
muscular, the Indian could not guide his hand. Then, pulling out a
crucifix that hung at his neck, he told Williams in broken English to
kiss it; and being again refused, he brandished his hatchet over him and
threatened to knock out his brains. This failing of the desired effect,
he threw down the hatchet and said he would first bite out the
minister's finger-nails,--a form of torture then in vogue among the
northern Indians, both converts and heathen. Williams offered him a hand
and invited him to begin; on which he gave the thumb-nail a gripe with
his teeth, and then let it go, saying, "No good minister, bad as the
devil." The failure seems to have discouraged him, for he made no
further attempt to convert the intractable heretic.

The direct and simple narrative of Williams is plainly the work of an
honest and courageous man. He was the most important capture of the
year; and the governor, hearing that he was at St. Francis, despatched a
canoe to request the Jesuits of the mission to send him to Montreal.
Thither, therefore, his masters carried him, expecting, no doubt, a good
price for their prisoner. Vaudreuil, in fact, bought him, exchanged his
tattered clothes for good ones, lodged him in his house, and, in the
words of Williams, "was in all respects relating to my outward man
courteous and charitable to admiration." He sent for two of the
minister's children who were in the town, bought his eldest daughter
from the Indians, and promised to do what he could to get the others out
of their hands. His youngest son was bought by a lady of the place, and
his eldest by a merchant. His youngest daughter, Eunice, then seven or
eight years old, was at the mission of St. Louis, or Caughnawaga.
Vaudreuil sent a priest to conduct Williams thither and try to ransom
the child. But the Jesuits of the mission flatly refused to let him
speak to or see her. Williams says that Vaudreuil was very angry at
hearing of this; and a few days after, he went himself to Caughnawaga
with the minister. This time the Jesuits, whose authority within their
mission seemed almost to override that of the governor himself, yielded
so far as to permit the father to see his child, on condition that he
spoke to no other English prisoner. He talked with her for an hour,
exhorting her never to forget her catechism, which she had learned by
rote. Vaudreuil and his wife afterwards did all in their power to
procure her ransom; but the Indians, or the missionaries in their name,
would not let her go. "She is there still," writes Williams two years
later, "and has forgotten to speak English." What grieved him still
more, Eunice had forgotten her catechism.

While he was at Montreal, his movements were continually watched, lest
he should speak to other prisoners and prevent their conversion. He
thinks these precautions were due to the priests, whose constant
endeavor it was to turn the captives, or at least the younger and more
manageable among them, into Catholics and Canadians. The governor's
kindness towards him never failed, though he told him that he should not
be set free till the English gave up one Captain Baptiste, a noted
sea-rover whom they had captured some time before.

He was soon after sent down the river to Quebec along with the superior
of the Jesuits. Here he lodged seven weeks with a member of the council,
who treated him kindly, but told him that if he did not avoid
intercourse with the other English prisoners he would be sent farther
away. He saw much of the Jesuits, who courteously asked him to dine;
though he says that one of them afterwards made some Latin verses about
him, in which he was likened to a captive wolf. Another Jesuit told him
that when the mission Indians set out on their raid against Deerfield,
he charged them to baptize all children before killing them,--such, he
said, was his desire for the salvation even of his enemies. To murdering
the children after they were baptized, he appears to have made no
objection. Williams says that in their dread lest he should prevent the
conversion of the other prisoners, the missionaries promised him a
pension from the King and free intercourse with his children and
neighbors if he would embrace the Catholic faith and remain in Canada;
to which he answered that he would do so without reward if he thought
their religion was true, but as he believed the contrary, "the offer of
the whole world would tempt him no more than a blackberry."

To prevent him more effectually from perverting the minds of his captive
countrymen, and fortifying them in their heresy, he was sent to Château
Richer, a little below Quebec, and lodged with the parish priest, who
was very kind to him. "I am persuaded," he writes, "that he abhorred
their sending down the heathen to commit outrages against the English,
saying it is more like committing murders than carrying on war."

He was sorely tried by the incessant efforts to convert the prisoners.
"Sometimes they would tell me my children, sometimes my neighbors, were
turned to be of their religion. Some made it their work to allure poor
souls by flatteries and great promises; some threatened, some offered
abuse to such as refused to go to church and be present at mass; and
some they industriously contrived to get married among them. I
understood they would tell the English that I was turned, that they
might gain them to change their religion. These their endeavors to
seduce to popery were very exercising to me."

After a time he was permitted to return to Quebec, where he met an
English Franciscan, who, he says, had been sent from France to aid in
converting the prisoners. Lest the minister should counteract the
efforts of the friar, the priests had him sent back to Château Richer;
"but," he observes, "God showed his dislike of such a persecuting
spirit; for the very next day the Seminary, a very famous building, was
most of it burnt down, by a joiner letting a coal of fire drop among the
shavings."[68]

The heaviest of all his tribulations now fell upon him. His son Samuel,
about sixteen years old, had been kept at Montreal under the tutelage of
Father Meriel, a priest of St. Sulpice. The boy afterwards declared that
he was promised great rewards if he would make the sign of the cross,
and severe punishment if he would not. Proving obstinate, he was whipped
till at last he made the sign; after which he was told to go to mass,
and on his refusal, four stout boys of the school were ordered to drag
him in. Williams presently received a letter in Samuel's handwriting,
though dictated, as the father believed, by his priestly tutors. In this
was recounted, with many edifying particulars, the deathbed conversion
of two New England women; and to the minister's unspeakable grief and
horror, the messenger who brought the letter told him that the boy
himself had turned Catholic. "I have heard the news," he wrote to his
recreant son, "with the most distressing, afflicting, sorrowful spirit.
Oh, I pity you, I mourn over you day and night. Oh, I pity your weakness
that, through the craftiness of man, you are turned from the simplicity
of the gospel." Though his correspondence was strictly watched, he
managed to convey to the boy a long exposition, from his own pen, of the
infallible truth of Calvinistic orthodoxy, and the damnable errors of
Rome. This, or something else, had its effect. Samuel returned to the
creed of his fathers; and being at last exchanged, went home to
Deerfield, where he was chosen town-clerk in 1713, and where he soon
after died.[69]

Williams gives many particulars of the efforts of the priests to convert
the prisoners, and his account, like the rest of his story, bears the
marks of truth. There was a treble motive for conversion: it recruited
the Church, weakened the enemy, and strengthened Canada, since few of
the converts would peril their souls by returning to their heretic
relatives. The means of conversion varied. They were gentle when
gentleness seemed likely to answer the purpose. Little girls and young
women were placed in convents, where it is safe to assume that they were
treated with the most tender kindness by the sisterhood, who fully
believed that to gain them to the faith was to snatch them from
perdition. But when they or their brothers proved obdurate, different
means were used. Threats of hell were varied by threats of a whipping,
which, according to Williams, were often put into execution. Parents
were rigorously severed from their families; though one Lalande, who
had been sent to watch the elder prisoners, reported that they would
persist in trying to see their children, till some of them were killed
in the attempt. "Here," writes Williams, "might be a history in itself
of the trials and sufferings of many of our children, who, after
separation from grown persons, have been made to do as they would have
them. I mourned when I thought with myself that I had one child with the
Maquas [Caughnawagas], a second turned papist, and a little child of six
years of age in danger to be instructed in popery, and knew full well
that all endeavors would be used to prevent my seeing or speaking with
them." He also says that he and others were told that if they would turn
Catholic their children should be restored to them; and among other
devices, some of his parishioners were assured that their pastor himself
had seen the error of his ways and bowed in submission to Holy Church.

In midwinter, not quite a year after their capture, the prisoners were
visited by a gleam of hope. John Sheldon, accompanied by young John
Wells, of Deerfield, and Captain Livingston, of Albany, came to Montreal
with letters from Governor Dudley, proposing an exchange. Sheldon's wife
and infant child, his brother-in-law, and his son-in-law had been
killed. Four of his children, with his daughter-in-law, Hannah,--the
same who had sprained her ankle in leaping from her chamber
window,--besides others of his near relatives and connections, were
prisoners in Canada; and so also was the mother of young Wells. In the
last December, Sheldon and Wells had gone to Boston and begged to be
sent as envoys to the French governor. The petition was readily granted,
and Livingston, who chanced to be in the town, was engaged to accompany
them. After a snow-shoe journey of extreme hardship they reached their
destination, and were received with courtesy by Vaudreuil. But
difficulties arose. The French, and above all the clergy, were unwilling
to part with captives, many of whom they hoped to transform into
Canadians by conversion and adoption. Many also were in the hands of the
Indians, who demanded payment for them,--which Dudley had always
refused, declaring that he would not "set up an Algiers trade" by buying
them from their pretended owners; and he wrote to Vaudreuil that for his
own part he "would never permit a savage to tell him that any Christian
prisoner was at his disposal." Vaudreuil had insisted that his Indians
could not be compelled to give up their captives, since they were not
subjects of France, but only allies,--which, so far as concerned the
mission Indians within the colony, was but a pretext. It is true,
however, that the French authorities were in such fear of offending even
these that they rarely ventured to cross their interests or their
passions. Other difficulties were raised, and though the envoys remained
in Canada till late in spring, they accomplished little. At last,
probably to get rid of their importunities, five prisoners were given
up to them,--Sheldon's daughter-in-law, Hannah; Esther Williams, eldest
daughter of the minister; a certain Ebenezer Carter; and two others
unknown. With these, Sheldon and his companions set out in May on their
return; and soon after they were gone, four young men,--Baker, Nims,
Kellogg, and Petty,--desperate at being left in captivity, made their
escape from Montreal, and reached Deerfield before the end of June, half
dead with hunger.

Sheldon and his party were escorted homeward by eight soldiers under
Courtemanche, an officer of distinction, whose orders were to "make
himself acquainted with the country." He fell ill at Boston, where he
was treated with much kindness, and on his recovery was sent home by
sea, along with Captain Vetch and Samuel Hill, charged to open a fresh
negotiation. With these, at the request of Courtemanche, went young
William Dudley, son of the governor.[70]

They were received at Quebec with a courtesy qualified by extreme
caution, lest they should spy out the secrets of the land. The mission
was not very successful, though the elder Dudley had now a good number
of French prisoners in his hands, captured in Acadia or on the adjacent
seas. A few only of the English were released, including the boy,
Stephen Williams, whom Vaudreuil had bought for forty crowns from his
Indian master.

In the following winter John Sheldon made another journey on foot to
Canada, with larger powers than before. He arrived in March, 1706, and
returned with forty-four of his released countrymen, who, says Williams,
were chiefly adults permitted to go because there was no hope of
converting them. The English governor had by this time seen the
necessity of greater concessions, and had even consented to release the
noted Captain Baptiste, whom the Boston merchants regarded as a pirate.
In the same summer Samuel Appleton and John Bonner, in the brigantine
"Hope," brought a considerable number of French prisoners to Quebec, and
returned to Boston at the end of October with fifty-seven English, of
all ages. For three, at least, of this number money was paid by the
English, probably on account of prisoners bought by Frenchmen from the
Indians. The minister, Williams, was exchanged for Baptiste, the
so-called pirate, and two of his children were also redeemed, though the
Caughnawagas, or their missionaries, refused to part with his daughter
Eunice. Williams says that the priests made great efforts to induce the
prisoners to remain in Canada, tempting some with the prospect of
pensions from the King, and frightening others with promises of
damnation, joined with predictions of shipwreck on the way home. He
thinks that about one hundred were left in Canada, many of whom were
children in the hands of the Indians, who could easily hide them in the
woods, and who were known in some cases to have done so. Seven more were
redeemed in the following year by the indefatigable Sheldon, on a third
visit to Canada.[71]

The exchanged prisoners had been captured at various times and places.
Those from Deerfield amounted in all to about sixty, or a little more
than half the whole number carried off. Most of the others were dead or
converted. Some married Canadians, and others their fellow-captives. The
history of some of them can be traced with certainty. Thus, Thomas
French, blacksmith and town clerk of Deerfield, and deacon of the
church, was captured, with his wife and six children. His wife and
infant child were killed on the way to Canada. He and his two eldest
children were exchanged and brought home. His daughter Freedom was
converted, baptized under the name of Marie Françoise, and married to
Jean Daulnay, a Canadian. His daughter Martha was baptized as
Marguerite, and married to Jacques Roy, on whose death she married Jean
Louis Ménard, by whom she became ancestress of Joseph Plessis, eleventh
bishop of Quebec. Elizabeth Corse, eight years old when captured, was
baptized under her own name, and married to Jean Dumontel. Abigail
Stebbins, baptized as Marguerite, lived many years at Boucherville, wife
of Jacques de Noyon, a sergeant in the colony troops. The widow, Sarah
Hurst, whose youngest child, Benjamin, had been murdered on the
Deerfield meadows, was baptized as Marie Jeanne.[72] Joanna Kellogg,
eleven years old when taken, married a Caughnawaga chief, and became, at
all points, an Indian squaw.

She was not alone in this strange transformation. Eunice Williams, the
namesake of her slaughtered mother, remained in the wigwams of the
Caughnawagas, forgot, as we have seen, her English and her catechism,
was baptized, and in due time married to an Indian of the tribe, who
thenceforward called himself Williams. Thus her hybrid children bore her
family name. Her father, who returned to his parish at Deerfield, and
her brother Stephen, who became a minister like his parent, never ceased
to pray for her return to her country and her faith. Many years after,
in 1740, she came with her husband to visit her relatives in Deerfield,
dressed as a squaw and wrapped in an Indian blanket. Nothing would
induce her to stay, though she was persuaded on one occasion to put on a
civilized dress and go to church; after which she impatiently discarded
her gown and resumed her blanket. As she was kindly treated by her
relatives, and as no attempt was made to detain her against her will,
she came again in the next year, bringing two of her half-breed
children, and twice afterwards repeated the visit. She and her husband
were offered a tract of land if they would settle in New England; but
she positively refused, saying that it would endanger her soul. She
lived to a great age, a squaw to the last.[73]

One of her grandsons, Eleazer Williams, turned Protestant, was educated
at Dartmouth College at the charge of friends in New England, and was
for a time missionary to the Indians of Green Bay, in Wisconsin. His
character for veracity was not of the best. He deceived the excellent
antiquarian, Hoyt, by various inventions touching the attack on
Deerfield, and in the latter part of his life tried to pass himself off
as the lost Dauphin, son of Louis XVI.[74]

Here it may be observed that the descendants of young captives brought
into Canada by the mission Indians during the various wars with the
English colonies became a considerable element in the Canadian
population. Perhaps the most prominent example is that of the Gill
family. In June, 1697, a boy named Samuel Gill, then in his tenth year,
was captured by the Abenakis at Salisbury in Massachusetts, carried to
St. Francis, and converted. Some years later he married a young English
girl, said to have been named James, and to have been captured at
Kennebunk.[75] In 1866 the late Abbé Maurault, missionary at St.
Francis, computed their descendants at nine hundred and fifty-two, in
whose veins French, English, and Abenaki blood were mixed in every
conceivable proportion. He gives the tables of genealogy in full, and
says that two hundred and thirteen of this prolific race still bear the
surname of Gill. "If," concludes the worthy priest, "one should trace
out all the English families brought into Canada by the Abenakis, one
would be astonished at the number of persons who to-day are indebted to
these savages for the blessing of being Catholics and the advantage of
being Canadians,"[76]--an advantage for which French-Canadians are so
ungrateful that they migrate to the United States by myriads.


FOOTNOTES:

[53] _Vaudreuil au Ministre, 14 Novembre, 1703_; _Ibid., 3 Avril, 1704_;
_Vaudreuil et Beauharnois au Ministre 17 Novembre, 1704_. French writers
say that the English surprised and killed some of the Abenakis, who
thereupon asked help from Canada. This perhaps refers to the expeditions
of Colonel March and Captain Tyng, who, after the bloody attacks upon
the settlements of Maine, made reprisal upon Abenaki camps.

[54] English accounts make the whole number 342.

[55] Stephen W. Williams, _Biographical Memoir of Rev. John Williams_.

[56] _Account of ye destruction at Derefd, February 29, 1703/4._

[57] Papers in the Archives of Massachusetts. Among these, a letter of
Rev. John Williams to the governor, 21 October, 1703, states that the
palisade is rotten, and must be rebuilt.

[58] The names of nearly all the inhabitants are preserved, and even the
ages of most of them have been ascertained, through the indefatigable
research of Mr. George Sheldon, of Deerfield, among contemporary
records. The house of Thomas French, the town clerk, was not destroyed,
and his papers were saved.

[59] On the thirty-first of May, 1704, Jonathan Wells and Ebenezer
Wright petitioned the General Court for compensation for the losses of
those who drove the enemy out of Deerfield and chased them into the
meadow. The petition, which was granted, gives an account of the affair,
followed by a list of all the men engaged. They number fifty-seven,
including the nine who were killed. A list of the plunder retaken from
the enemy, consisting of guns, blankets, hatchets, etc., is also added.
Several other petitions for the relief of men wounded at the same time
are preserved in the archives of Massachusetts. In 1736 the survivors of
the party, with the representatives of those who had died, petitioned
the General Court for allotments of land, in recognition of their
services. This petition also was granted. It is accompanied by a
narrative written by Wells. These and other papers on the same subject
have been recently printed by Mr. George Sheldon, of Deerfield.

[60] After the old house was demolished, this door was purchased by my
friend Dr. Daniel Denison Slade, and given by him to the town of
Deerfield, on condition that it should be carefully preserved. For an
engraving of "the Old Indian House," see Hoyt, _Indian Wars_ (ed. 1824).

[61] Governor Dudley, writing to Lord ---- on 21 April, 1704, says that
thirty dead bodies of the enemy were found in the village and on the
meadow. Williams, the minister, says that they did not seem inclined to
rejoice over their success, and continued for several days to bury
members of their party who died of wounds on the return march. He adds
that he learned in Canada that they lost more than forty, though
Vaudreuil assured him that they lost but eleven.

[62] On the attack of Deerfield, see Williams, _The Redeemed Captive
Returning to Zion_. This is the narrative of the minister, John
Williams. _Account of the Captivity of Stephen Williams, written by
himself._ This is the narrative of one of the minister's sons, eleven
years old when captured. It is printed in the Appendix to the
_Biographical Memoir of Rev. John Williams_ (Hartford, 1837); _An
account of ye destruction at Derefd. febr. 29, 1703/4_, in
_Proceedings of the Mass. Hist. Soc._, 1867, p. 478. This valuable
document was found among the papers of Fitz-John Winthrop, governor of
Connecticut. The authorities of that province, on hearing of the
catastrophe at Deerfield, promptly sent an armed force to its relief,
which, however, could not arrive till long after the enemy were gone.
The paper in question seems to be the official report of one of the
Connecticut officers. After recounting what had taken place, he gives a
tabular list of the captives, the slain, and those who escaped, with the
estimated losses in property of each inhabitant. The list of captives is
not quite complete. Compare the lists given by Stephen Williams at the
end of his narrative. The town records of Hatfield give various
particulars concerning the attack on its unfortunate neighbor, as do the
letters of Colonel Samuel Partridge, commanding the militia of the
county. Hoyt, _Antiquarian Researches_, gives a valuable account of it.
The careful and unwearied research of Mr. George Sheldon, the lineal
descendant of Ensign John Sheldon, among all sources, public or private,
manuscript or in print, that could throw light on the subject cannot be
too strongly commended, and I am indebted to him for much valued
information.

Penhallow's short account is inexact, and many of the more recent
narratives are not only exaggerated, but sometimes absurdly incorrect.

The French notices of the affair are short, and give few particulars.
Vaudreuil in one letter sets the number of prisoners at one hundred and
fifty, and increases it in another to two hundred and fifty. Ramesay,
governor of Montreal, who hated Hertel de Rouville, and bore no love to
Vaudreuil, says that fifty-six women and children were murdered on the
way to Canada,--which is a gross exaggeration. (_Ramesay au Ministre, 14
Novembre, 1704._) The account by Dr. Ethier in the _Revue Canadienne_ of
1874 is drawn entirely from the _Redeemed Captive_ of Williams, with
running comments by the Canadian writer, but no new information. The
comments chiefly consist in praise of Williams for truth when he speaks
favorably of the Canadians, and charges of lying when he speaks
otherwise.

[63] John Williams, _The Redeemed Captive_. Compare Stephen Williams,
_Account of the Captivity_, etc.

[64] The small stream at the mouth of which Williams is supposed to have
preached is still called Williams River.

[65] Stephen Williams, _Account of the Captivity_, etc. His father also
notices the incident.

[66] The name Macquas (Mohawks) is always given to the Caughnawagas by
the elder Williams.

[67] The Iroquois are well known to have had superstitions in connection
with sexual abstinence.

[68] Williams remarks that the Seminary had also been burned three years
before. This was the fire of November, 1701. See "Old Régime in Canada,"
451.

[69] Note of Mr. George Sheldon.

[70] The elder Dudley speaks with great warmth of Courtemanche, who, on
his part, seems equally pleased with his entertainers. Young Dudley was
a boy of eighteen. "Il a du mérite," says Vaudreuil. _Dudley to
Vaudreuil, 4 July, 1705; Vaudreuil au Ministre, 19 Octobre, 1705._

[71] In 1878 Miss C. Alice Baker, of Cambridge, Mass., a descendant of
Abigail Stebbins, read a paper on John Sheldon before the Memorial
Association at Deerfield. It is the result of great research, and
contains much original matter, including correspondence between Sheldon
and the captives when in Canada, as well as a full and authentic account
of his several missions. Mr. George Sheldon has also traced out with
great minuteness the history of his ancestor's negotiations.

[72] The above is drawn mainly from extracts made by Miss Baker from the
registers of the Church of Notre Dame at Montreal. Many of the acts of
baptism bear the signature of Father Meriel, so often mentioned in the
narrative of Williams. Apparently, Meriel spoke English. At least there
is a letter in English from him, relating to Eunice Williams, in the
Massachusetts Archives, vol. 51. Some of the correspondence between
Dudley and Vaudreuil concerning exchange of prisoners will be found
among the Paris documents in the State House at Boston. Copies of these
papers were printed at Quebec in 1883-1885, though with many
inaccuracies.

[73] Stephen W. Williams, _Memoir of the Rev. John Williams_, 53.
_Sermon preached at Mansfield, August 4, 1741, on behalf of Mrs. Eunice,
the daughter of Rev. John Williams; by Solomon Williams, A.M._ _Letter
of Mrs. Colton, great granddaughter of John Williams_ (in appendix to
the _Memoir of Rev. John Williams_).

[74] I remember to have seen Eleazer Williams at my father's house in
Boston, when a boy. My impression of him is that of a good-looking and
somewhat portly man, showing little trace of Indian blood, and whose
features, I was told, resembled those of the Bourbons. Probably this
likeness, real or imagined, suggested the imposition he was practising
at the time. The story of the "Bell of St. Regis" is probably another of
his inventions. It is to the effect that the bell of the church at
Deerfield was carried by the Indians to the mission of St. Regis, and
that it is there still. But there is reason to believe that there was no
church bell at Deerfield, and it is certain that St. Regis did not exist
till more than a half-century after Deerfield was attacked. It has been
said that the story is true, except that the name of Caughnawaga should
be substituted for that of St. Regis; but the evidence for this
conjecture is weak. On the legend of the bell, see Le Moine, _Maple
Leaves, New Series_ (1873), 29; _Proceedings of the Mass. Hist. Soc._,
1869, 1870, 311; _Hist. Mag. 2d Series_, ix. 401. Hough, _Hist. St.
Lawrence and Franklin Counties_, 116, gives the story without criticism.

[75] The earlier editions of this book follow, in regard to Samuel Gill,
the statements of Maurault, which are erroneous, as has been proved by
the careful and untiring research of Miss C. Alice Baker, to whose
kindness I owe the means of correcting them. Papers in the archives of
Massachusetts leave no doubt as to the time and place of Samuel Gill's
capture.

[76] Maurault, _Hist. des Abenakis_, 377. I am indebted to R. A. Ramsay,
Esq., of Montreal, for a paper on the Gill family, by Mr. Charles Gill,
who confirms the statements of Maurault so far as relates to the
genealogies.

John and Zechariah Tarbell, captured when boys at Groton, became
Caughnawaga chiefs; and one of them, about 1760, founded the mission of
St. Regis. Green, _Groton during the Indian Wars_, 116, 117-120.



CHAPTER V.

1704-1713.

THE TORMENTED FRONTIER.

Border Raids.--Haverhill.--Attack and Defence.--War to the
Knife.--Motives of the French.--Proposed Neutrality.--Joseph
Dudley.--Town and Country.


I have told the fate of Deerfield in full, as an example of the
desolating raids which for years swept the borders of Massachusetts and
New Hampshire. The rest of the miserable story may be passed more
briefly. It is in the main a weary detail of the murder of one, two,
three, or more men, women, or children waylaid in fields, woods, and
lonely roads, or surprised in solitary cabins. Sometimes the attacks
were on a larger scale. Thus, not long after the capture of Deerfield, a
band of fifty or more Indians fell at dawn of day on a hamlet of five
houses near Northampton. The alarm was sounded, and they were pursued.
Eight of the prisoners were rescued, and three escaped; most of the
others being knocked in the head by their captors. At Oyster River the
Indians attacked a loopholed house, in which the women of the
neighboring farms had taken refuge while the men were at work in the
fields. The women disguised themselves in hats and jackets, fired from
the loopholes, and drove off the assailants. In 1709 a hundred and
eighty French and Indians again attacked Deerfield, but failed to
surprise it, and were put to flight. At Dover, on a Sunday, while the
people were at church, a scalping-party approached a fortified house,
the garrison of which consisted of one woman,--Esther Jones, who, on
seeing them, called out to an imaginary force within, "Here they are!
come on! come on!" on which the Indians disappeared.

Soon after the capture of Deerfield, the French authorities, being,
according to the prisoner Williams, "wonderfully lifted up with pride,"
formed a grand war-party, and assured the minister that they would catch
so many prisoners that they should not know what to do with them.
Beaucour, an officer of great repute, had chief command, and his force
consisted of between seven and eight hundred men, of whom about a
hundred and twenty were French, and the rest mission Indians.[77] They
declared that they would lay waste all the settlements on the
Connecticut,--meaning, it seems, to begin with Hatfield. "This army,"
says Williams, "went away in such a boasting, triumphant manner that I
had great hopes God would discover and disappoint their designs." In
fact, their plans came to nought, owing, according to French accounts,
to the fright of the Indians; for a soldier having deserted within a
day's march of the English settlements, most of them turned back,
despairing of a surprise, and the rest broke up into small parties to
gather scalps on the outlying farms.[78]

In the summer of 1708 there was a more successful attempt. The converts
of all the Canadian missions were mustered at Montreal, where Vaudreuil,
by exercising, as he says, "the patience of an angel," soothed their
mutual jealousies and persuaded them to go upon a war-party against
Newbury, Portsmouth, and other New England villages. Fortunately for the
English, the Caughnawagas were only half-hearted towards the enterprise;
and through them the watchful Peter Schuyler got hints of it which
enabled him, at the eleventh hour, to set the intended victims on their
guard. The party consisted of about four hundred, of whom one hundred
were French, under twelve young officers and cadets; the whole commanded
by Saint-Ours des Chaillons and Hertel de Rouville. For the sake of
speed and secrecy, they set out in three bodies, by different routes.
The rendezvous was at Lake Winnepesaukee, where they were to be joined
by the Norridgewocks, Penobscots, and other eastern Abenakis. The
Caughnawagas and Hurons turned back by reason of evil omens and a
disease which broke out among them. The rest met on the shores of the
lake,--probably at Alton Bay,--where, after waiting in vain for their
eastern allies, they resolved to make no attempt on Portsmouth or
Newbury, but to turn all their strength upon the smaller village of
Haverhill, on the Merrimac. Advancing quickly under cover of night, they
made their onslaught at half an hour before dawn, on Sunday, the
twenty-ninth of August.

Haverhill consisted of between twenty and thirty dwelling-houses, a
meeting-house, and a small picket fort. A body of militia from the lower
Massachusetts towns had been hastily distributed along the frontier, on
the vague reports of danger sent by Schuyler from Albany; and as the
intended point of attack was unknown, the men were of necessity widely
scattered. French accounts say that there were thirty of them in the
fort at Haverhill, and more in the houses of the villagers; while others
still were posted among the distant farms and hamlets.

In spite of darkness and surprise, the assailants met a stiff resistance
and a hot and persistent fusillade. Vaudreuil says that they could
dislodge the defenders only by setting fire to both houses and fort. In
this they were not very successful, as but few of the dwellings were
burned. A fire was kindled against the meeting-house, which was saved by
one Davis and a few others, who made a dash from behind the adjacent
parsonage, drove the Indians off, and put out the flames. Rolfe, the
minister, had already been killed while defending his house. His wife
and one of his children were butchered; but two others--little girls of
six and eight years--were saved by the self-devotion of his
maid-servant, Hagar, apparently a negress, who dragged them into the
cellar and hid them under two inverted tubs, where they crouched, dumb
with terror, while the Indians ransacked the place without finding them.
English accounts say that the number of persons killed--men, women, and
children--was forty-eight; which the French increase to a hundred.

The distant roll of drums was presently heard, warning the people on the
scattered farms; on which the assailants made a hasty retreat. Posted
near Haverhill were three militia officers,--Turner, Price, and
Gardner,--lately arrived from Salem. With such men as they had with
them, or could hastily get together, they ambushed themselves at the
edge of a piece of woods, in the path of the retiring enemy, to the
number, as the French say, of sixty or seventy, which it is safe to
diminish by a half. The French and Indians, approaching rapidly, were
met by a volley which stopped them for the moment; then, throwing down
their packs, they rushed on, and after a sharp skirmish broke through
the ambuscade and continued their retreat. Vaudreuil sets their total
loss at eight killed and eighteen wounded,--the former including two
officers, Verchères and Chambly. He further declares that in the
skirmish all the English, except ten or twelve, were killed outright;
while the English accounts say that the French and Indians took to the
woods, leaving nine of their number dead on the spot, along with their
medicine chest and all their packs.[79]

Scarcely a hamlet of the Massachusetts and New Hampshire borders escaped
a visit from the nimble enemy. Groton, Lancaster, Exeter, Dover,
Kittery, Casco, Kingston, York, Berwick, Wells, Winter Harbor,
Brookfield, Amesbury, Marlborough, were all more or less infested,
usually by small scalping-parties, hiding in the outskirts, waylaying
stragglers, or shooting men at work in the fields, and disappearing as
soon as their blow was struck. These swift and intangible persecutors
were found a far surer and more effectual means of annoyance than larger
bodies. As all the warriors were converts of the Canadian missions, and
as prisoners were an article of value, cases of torture were not very
common; though now and then, as at Exeter, they would roast some poor
wretch alive, or bite off his fingers and sear the stumps with red-hot
tobacco pipes.

This system of petty, secret, and transient attack put the impoverished
colonies to an immense charge in maintaining a cordon of militia along
their northern frontier,--a precaution often as vain as it was costly;
for the wily savages, covered by the forest, found little difficulty in
dodging the scouting-parties, pouncing on their victims, and escaping.
Rewards were offered for scalps; but one writer calculates that, all
things considered, it cost Massachusetts a thousand pounds of her
currency to kill an Indian.[80]

In 1703-1704 six hundred men were kept ranging the woods all winter
without finding a single Indian, the enemy having deserted their usual
haunts and sought refuge with the French, to emerge in February for the
destruction of Deerfield. In the next summer nineteen hundred men were
posted along two hundred miles of frontier.[81] This attitude of passive
defence exasperated the young men of Massachusetts, and it is said that
five hundred of them begged Dudley for leave to make a raid into Canada,
on the characteristic condition of choosing their own officers. The
governor consented; but on a message from Peter Schuyler that he had at
last got a promise from the Caughnawagas and other mission Indians to
attack the New England borders no more, the raid was countermanded, lest
it should waken the tempest anew.[82]

What was the object of these murderous attacks, which stung the enemy
without disabling him, confirmed the Indians in their native savagery,
and taught the French to emulate it? In the time of Frontenac there was
a palliating motive for such barbarous warfare. Canada was then
prostrate and stunned under the blows of the Iroquois war. Successful
war-parties were needed as a tonic and a stimulant to rouse the dashed
spirits of French and Indians alike; but the remedy was a dangerous one,
and it drew upon the colony the attack under Sir William Phips, which
was near proving its ruin. At present there was no such pressing call
for butchering women, children, and peaceful farmers. The motive, such
as it was, lay in the fear that the Indian allies of France might pass
over to the English, or at least stand neutral. These allies were the
Christian savages of the missions, who, all told, from the Caughnawagas
to the Micmacs, could hardly have mustered a thousand warriors. The
danger was that the Caughnawagas, always open to influence from Albany,
might be induced to lay down the hatchet and persuade the rest to follow
their example. Therefore, as there was for the time a virtual truce with
New York, no pains were spared to commit them irrevocably to war against
New England. With the Abenaki tribes of Maine and New Hampshire the need
was still more urgent, for they were continually drawn to New England by
the cheapness and excellence of English goods; and the only sure means
to prevent their trading with the enemy was to incite them to kill him.
Some of these savages had been settled in Canada, to keep them under
influence and out of temptation; but the rest were still in their native
haunts, where it was thought best to keep them well watched by their
missionaries, as sentinels and outposts to the colony.

There were those among the French to whom this barbarous warfare was
repugnant. The minister, Ponchartrain, by no means a person of tender
scruples, also condemned it for a time. After the attack on Wells and
other places under Beaubassin in 1703, he wrote: "It would have been
well if this expedition had not taken place. I have certain knowledge
that the English want only peace, knowing that war is contrary to the
interests of all the colonies. Hostilities in Canada have always been
begun by the French."[83] Afterwards, when these bloody raids had
produced their natural effect and spurred the sufferers to attempt the
ending of their woes once for all by the conquest of Canada,
Ponchartrain changed his mind and encouraged the sending out of
war-parties, to keep the English busy at home.

The schemes of a radical cure date from the attack on Deerfield and the
murders of the following summer. In the autumn we find Governor Dudley
urging the capture of Quebec. "In the last two years," he says, "the
Assembly of Massachusetts has spent about £50,000 in defending the
Province, whereas three or four of the Queen's ships and fifteen hundred
New England men would rid us of the French and make further outlay
needless,"--a view, it must be admitted, sufficiently sanguine.[84]

But before seeking peace with the sword, Dudley tried less strenuous
methods. It may be remembered that in 1705 Captain Vetch and Samuel
Hill, together with the governor's young son William, went to Quebec to
procure an exchange of prisoners. Their mission had also another object.
Vetch carried a letter from Dudley to Vaudreuil, proposing a treaty of
neutrality between their respective colonies, and Vaudreuil seems to
have welcomed the proposal. Notwithstanding the pacific relations
between Canada and New York, he was in constant fear that Dutch and
English influence might turn the Five Nations into open enemies of the
French; and he therefore declared himself ready to accept the proposals
of Dudley, on condition that New York and the other English colonies
should be included in the treaty, and that the English should be
excluded from fishing in the Gulf of St. Lawrence and the Acadian seas.
The first condition was difficult, and the second impracticable; for
nothing could have induced the people of New England to accept it.
Vaudreuil, moreover, would not promise to give up prisoners in the hands
of the Indians, but only to do what he could to persuade their owners to
give them up. The negotiations dragged on for several years. For the
first three or four months Vaudreuil stopped his war-parties; but he let
them loose again in the spring, and the New England borders were
tormented as before.

The French governor thought that the New England country people, who had
to bear the brunt of the war, were ready to accept his terms. The French
court approved the plan, though not without distrust; for some enemy of
the governor told Ponchartrain that under pretence of negotiations he
and Dudley were carrying on trading speculations,--which is certainly a
baseless slander.[85] Vaudreuil on his part had strongly suspected
Dudley's emissary, Vetch, of illicit trade during his visit to Quebec;
and perhaps there was ground for the suspicion. It is certain that
Vetch, who had visited the St. Lawrence before, lost no opportunity of
studying the river, and looked forward to a time when he could turn his
knowledge to practical account.[86]

Joseph Dudley, governor of Massachusetts and New Hampshire, was the son
of a former governor of Massachusetts,--that upright, sturdy, narrow,
bigoted old Puritan, Thomas Dudley, in whose pocket was found after his
death the notable couplet,--

    "Let men of God in courts and churches watch
    O'er such as do a toleration hatch."

Such a son of such a father was the marvel of New England. Those who
clung to the old traditions and mourned for the old theocracy under the
old charter, hated Joseph Dudley as a renegade; and the worshippers of
the Puritans have not forgiven him to this day. He had been president of
the council under the detested Andros, and when that representative of
the Stuarts was overthrown by a popular revolution, both he and Dudley
were sent prisoners to England. Here they found a reception different
from the expectations and wishes of those who sent them. Dudley became a
member of Parliament and lieutenant-governor of the Isle of Wight, and
was at length, in the beginning of the reign of Queen Anne, sent back to
govern those who had cast him out. Any governor imposed on them by
England would have been an offence; but Joseph Dudley was more than they
could bear.

He found bitter opposition from the old Puritan party. The two Mathers,
father and son, who through policy had at first favored him, soon
denounced him with insolent malignity, and the honest and conscientious
Samuel Sewall regarded him with as much asperity as his kindly nature
would permit. To the party of religious and political independency he
was an abomination, and great efforts were made to get him recalled. Two
pamphlets of the time, one printed in 1707 and the other in the next
year, reflect the bitter animosity he excited.[87] Both seem to be the
work of several persons, one of whom, there can be little doubt, was
Cotton Mather; for it is not easy to mistake the mingled flippancy and
pedantry of his style. He bore the governor a grudge, for Dudley had
chafed him in his inordinate vanity and love of power.

If Dudley loved himself first, he loved his native New England next, and
was glad to serve her if he could do so in his own way and without too
much sacrifice of his own interests. He was possessed by a restless
ambition, apparently of the cheap kind that prefers the first place in a
small community to the second in a large one. He was skilled in the arts
of the politician, and knew how, by attentions, dinners, or commissions
in the militia, to influence his Council and Assembly to do his will.
His abilities were beyond question, and his manners easy and graceful;
but his instincts were arbitrary. He stood fast for prerogative, and
even his hereditary Calvinism had strong Episcopal leanings. He was a
man of the world in the better as well as the worse sense of the term;
was loved and admired by some as much as he was hated by others; and in
the words of one of his successors, "had as many virtues as can consist
with so great a thirst for honor and power."[88]

His enemies, however, set no bounds to their denunciation. "All the
people here are bought and sold betwixt the governour and his son Paul,"
says one. "It is my belief," says another, probably Cotton Mather, "that
he means to help the French and Indians to destroy all they can." And
again, "He is a criminal governour.... His God is Mammon, his aim is the
ruin of his country." The meagreness and uncertainty of his salary,
which was granted by yearly votes of the Assembly, gave color to the
charge that he abused his official position to improve his income. The
worst accusation against him was that of conniving in trade with the
French and Indians under pretence of exchanging prisoners. Six prominent
men of the colony--Borland, Vetch, Lawson, Rous, Phillips, and Coffin,
only three of whom were of New England origin--were brought to trial
before the Assembly for trading at Port Royal; and it was said that
Dudley, though he had no direct share in the business, found means to
make profit from it. All the accused were convicted and fined. The more
strenuous of their judges were for sending them to jail, and Rous was
to have been sentenced to "sit an hour upon the gallows with a rope
about his neck;" but the governor and council objected to these
severities, and the Assembly forbore to impose them. The popular
indignation against the accused was extreme, and probably not without
cause.[89] There was no doubt an illicit trade between Boston and the
French of Acadia, who during the war often depended on their enemies for
the necessaries of life, since supplies from France, precarious at the
best, were made doubly so by New England cruisers. Thus the Acadians and
their Indian allies were but too happy to exchange their furs for very
modest supplies of tools, utensils, and perhaps, at times, of arms,
powder, and lead.[90] What with privateering and illicit trade, it was
clear that the war was a source of profit to some of the chief persons
in Boston. That place, moreover, felt itself tolerably safe from attack,
while the borders were stung from end to end as by a swarm of wasps;
and thus the country conceived the idea that the town was fattening at
its expense. Vaudreuil reports to the minister that the people of New
England want to avenge themselves by an attack on Canada, but that their
chief men are for a policy of defence. This was far from being wholly
true; but the notion that the rural population bore a grudge against
Boston had taken strong hold of the French, who even believed that if
the town were attacked, the country would not move hand or foot to help
it. Perhaps it was well for them that they did not act on the belief,
which, as afterwards appeared, was one of their many mistakes touching
the character and disposition of their English neighbors.

The sentences on Borland and his five companions were annulled by the
Queen and Council, on the ground that the Assembly was not competent to
try the case.[91] The passionate charges against Dudley and a petition
to the Queen for his removal were equally unavailing. The Assemblies of
Massachusetts and New Hampshire, the chief merchants, the officers of
militia, and many of the ministers sent addresses to the Queen in praise
of the governor's administration;[92] and though his enemies declared
that the votes and signatures were obtained by the arts familiar to him,
his recall was prevented, and he held his office seven years longer.


FOOTNOTES:

[77] _Vaudreuil et Beauharnois au Ministre, 17 Novembre, 1704._

[78] _Vaudreuil et Beauharnois au Ministre, 17 Novembre, 1704_;
_Vaudreuil au Ministre, 16 Novembre, 1704_; _Ramesay au Ministre, 14
Novembre, 1704_. Compare Penhallow.

[79] _Vaudreuil au Ministre, 5 Novembre, 1708_; _Vaudreuil et Raudot au
Ministre, 14 Novembre, 1708_; Hutchinson, ii. 156; _Mass. Hist. Coll. 2d
Series_, iv. 129; Sewall, _Diary_, ii. 234. Penhallow.

[80] The rewards for scalps were confined to male Indians thought old
enough to bear arms,--that is to say, above twelve years. _Act of
General Court, 19 August, 1706._

[81] _Dudley to Lord ----, 21 April, 1704._ _Address of Council and
Assembly to the Queen, 12 July, 1704._ The burden on the people was so
severe that one writer--not remarkable, however, for exactness of
statement--declares that he "is credibly informed that some have been
forced to cut open their beds and sell the feathers to pay their taxes."
The general poverty did not prevent a contribution in New England for
the suffering inhabitants of the Island of St. Christopher.

[82] _Vaudreuil au Ministre, 12 Novembre, 1708._ Vaudreuil says that he
got his information from prisoners.

[83] _Resumé d'une Lettre de MM. de Vaudreuil et de Beauharnois du 15
Novembre, 1703, avec les Observations du Ministre._ Subercase, governor
of Acadia, writes on 25 December, 1708, that he hears that a party of
Canadians and Indians have attacked a place on the _Maramet_ (Merrimac),
"et qu'ils y ont égorgé 4 à 500 personnes sans faire quartier aux femmes
ni aux enfans." This is an exaggerated report of the affair of
Haverhill. M. de Chevry writes in the margin of the letter: "Ces actions
de cruauté devroient être modérées:" to which Ponchartrain adds: "Bon;
les défendre." His attitude, however, was uncertain; for as early as
1707 we find him approving Vaudreuil for directing the missionaries to
prompt the Abenakis to war. _N. Y. Col. Docs._, ix. 805.

[84] _Dudley to ----, 26 November, 1704._

[85] _Abrégé d'une lettre de M. de Vaudreuil, avec les notes du
Ministre, 19 Octobre, 1705._

[86] On the negotiations for neutrality, see the correspondence and
other papers in the _Paris Documents_ in the Boston State House; also
_N. Y. Col. Docs._, ix. 770, 776, 779, 809; Hutchinson, ii. 141.

[87] _A Memorial of the Present Deplorable State of New England, Boston,
1707._ _The Deplorable State of New England, by Reason of a Covetous and
Treacherous Governour and Pusillanimous Counsellors, London, 1708._ The
first of the above is answered by a pamphlet called a _Modest Inquiry_.
All three are reprinted in _Mass. Hist. Coll., 5th Series_, vi.

[88] Hutchinson, ii. 194.

[89] The agent of Massachusetts at London, speaking of the three chief
offenders, says that they were neither "of English extraction, nor
natives of the place, and two of them were very new comers." Jeremiah
Dummer, _Letter to a Noble Lord concerning the late Expedition to
Canada_.

[90] The French naval captain Bonaventure says that the Acadians were
forced to depend on Boston traders, who sometimes plundered them, and
sometimes sold them supplies. (_Bonaventure au Ministre, 30 Novembre,
1705._) Colonel Quary, Judge of Admiralty at New York, writes: "There
hath been and still is, as I am informed, a Trade carried on with Port
Royal by some of the topping men of that government [Boston], under
colour of sending and receiving Flaggs of truce."--_Quary to the Lords
of Trade, 10 January, 1708._

[91] _Council Record_, in Hutchinson, ii. 144.

[92] These addresses are appended to _A Modest Inquiry into the Grounds
and Occasions of a late Pamphlet intituled a Memorial of the present
Deplorable State of New England. London, 1707._



CHAPTER VI.

1700-1710.

THE OLD RÉGIME IN ACADIA.

The Fishery Question.--Privateers and Pirates.--Port Royal.--Official
Gossip.--Abuse of Brouillan.--Complaints of De Goutin.--Subercase and
his Officers.--Church and State.--Paternal Government.


The French province of Acadia, answering to the present Nova Scotia and
New Brunswick, was a government separate from Canada and subordinate to
it. Jacques François de Brouillan, appointed to command it, landed at
Chibucto, the site of Halifax, in 1702, and crossed by hills and forests
to the Basin of Mines, where he found a small but prosperous settlement.
"It seems to me," he wrote to the minister, "that these people live like
true republicans, acknowledging neither royal authority nor courts of
law."[93] It was merely that their remoteness and isolation made them
independent, of necessity, so far as concerned temporal government. When
Brouillan reached Port Royal he found a different state of things. The
fort and garrison were in bad condition; but the adjacent settlement,
primitive as it was, appeared on the whole duly submissive.

Possibly it would have been less so if it had been more prosperous; but
the inhabitants had lately been deprived of fishing, their best
resource, by a New England privateer which had driven their craft from
the neighboring seas; and when the governor sent Lieutenant Neuvillette
in an armed vessel to seize the interloping stranger, a fight ensued, in
which the lieutenant was killed, and his vessel captured. New England is
said to have had no less than three hundred vessels every year in these
waters.[94] Before the war a French officer proposed that New England
sailors should be hired to teach the Acadians how to fish, and the King
seems to have approved the plan.[95] Whether it was adopted or not, New
England in peace or war had a lion's share of the Acadian fisheries. "It
grieves me to the heart," writes Subercase, Brouillan's successor, "to
see Messieurs les Bastonnais enrich themselves in our domain; for the
base of their commerce is the fish which they catch off our coasts, and
send to all parts of the world."

When the war broke out, Brouillan's fighting resources were so small
that he was forced to depend largely for help on sea-rovers of more than
doubtful character. They came chiefly from the West Indies,--the old
haunt of buccaneers,--and were sometimes mere pirates, and sometimes
semi-piratical privateers commissioned by French West Indian governors.
Brouillan's successor writes that their opportunities are good, since at
least a thousand vessels enter Boston every year.[96] Besides these
irregular allies, the governor usually had at his disposal two French
frigates of thirty and sixty guns, to which was opposed the
Massachusetts navy, consisting of a ship of fifty-six guns, and the
"province galley," of twenty-two. In 1710 one of these Massachusetts
vessels appeared off the coast escorting a fishing-fleet of no less than
two hundred and fifty sail, some of which were afterwards captured by
French corsairs. A good number of these last, however, were taken from
time to time by Boston sea-rovers, who, like their enemies, sometimes
bore a close likeness to pirates. They seized French fishing and trading
vessels, attacked French corsairs, sometimes traded with the Acadians,
and sometimes plundered them. What with West India rum brought by the
French freebooters, and New England rum brought by the English, it is
reported that one could get drunk in Acadia for two sous.

Port Royal, now Annapolis, was the seat of government, and the only
place of any strength in the colony. The fort, a sodded earthwork,
lately put into tolerable repair by the joint labor of the soldiers and
inhabitants, stood on the point of land between the mouth of the river
Annapolis and that of the small stream now called Allen's River, whence
it looked down the long basin, or land-locked bay, which, framed in
hills and forests, had so won the heart of the Baron de Poutrincourt a
century before.[97] The garrison was small, counting in 1704 only a
hundred and eighty-five soldiers and eight commissioned officers. At the
right of the fort, between it and the mouth of the Annapolis, was the
Acadian village, consisting of seventy or eighty small houses of one
story and an attic, built of planks, boards, or logs, simple and rude,
but tolerably comfortable. It had also a small, new wooden church, to
the building of which the inhabitants had contributed eight hundred
francs, while the King paid the rest. The inhabitants had no voice
whatever in public affairs, though the colonial minister had granted
them the privilege of travelling in time of peace without passports. The
ruling class, civil and military, formed a group apart, living in or
near the fort, in complete independence of public opinion, supposing
such to have existed. They looked only to their masters at Versailles;
and hence a state of things as curious as it was lamentable. The little
settlement was a hot-bed of gossip, backbiting, and slander. Officials
of every degree were continually trying to undermine and supplant one
another, besieging the minister with mutual charges. Brouillan, the
governor, was a frequent object of attack. He seems to have been of an
irritable temper, aggravated perhaps by an old unhealed wound in the
cheek, which gave him constant annoyance. One writer declares that
Acadia languishes under selfish greed and petty tyranny; that everything
was hoped from Brouillan when he first came, but that hope has changed
to despair; that he abuses the King's authority to make money, sells
wine and brandy at retail, quarrels with officers who are not
punctilious enough in saluting him, forces the inhabitants to catch seal
and cod for the King, and then cheats them of their pay, and
countenances an obnoxious churchwarden whose daughter is his mistress.
"The country groans, but dares not utter a word," concludes the accuser,
as he closes his indictment.[98]

Brouillan died in the autumn of 1705, on which M. de Goutin, a
magistrate who acted as intendant, and was therefore at once the
colleague of the late governor and a spy upon him, writes to the
minister that "the divine justice has at last taken pity on the good
people of this country," but that as it is base to accuse a dead man, he
will not say that the public could not help showing their joy at the
late governor's departure; and he adds that the deceased was charged
with a scandalous connection with the Widow de Freneuse. Nor will he
reply, he says, to the governor's complaint to the court about a
pretended cabal, of which he, De Goutin, was the head, and which was in
reality only three or four honest men, incapable of any kind of
deviation, who used to meet in a friendly way, and had given offence by
not bowing down before the beast.[99]

Then he changes the subject, and goes on to say that on a certain festal
occasion he was invited by Bonaventure, who acted as governor after the
death of Brouillan, to share with him the honor of touching off a
bonfire before the fort gate; and that this excited such envy, jealousy,
and discord that he begs the minister, once for all, to settle the
question whether a first magistrate has not the right to the honor of
touching off a bonfire jointly with a governor.

De Goutin sometimes discourses of more serious matters. He tells the
minister that the inhabitants have plenty of cattle, and more hemp than
they can use, but neither pots, scythes, sickles, knives, hatchets,
kettles for the Indians, nor salt for themselves. "We should be
fortunate if our enemies would continue to supply our necessities and
take the beaver-skins with which the colony is gorged;" adding, however,
that the Acadians hate the English, and will not trade with them if they
can help it.[100]

In the next year the "Bastonnais" were again bringing supplies, and the
Acadians again receiving them. The new governor, Subercase, far from
being pleased at this, was much annoyed, or professed to be so, and
wrote to Ponchartrain, "Nobody could suffer more than I do at seeing the
English so coolly carry on their trade under our very noses." Then he
proceeds to the inevitable personalities. "You wish me to write without
reserve of the officers here; I have little good to tell you;" and he
names two who to the best of his belief have lost their wits, a third
who is incorrigibly lazy, and a fourth who is eccentric; adding that he
is tolerably well satisfied with the rest, except M. de la Ronde. "You
see, Monseigneur, that I am as much in need of a madhouse as of
barracks; and what is worse, I am afraid that the _mauvais esprit_ of
this country will drive me crazy too."[101] "You write to me," he
continues, "that you are informed that M. Labat has killed some cattle
belonging to the inhabitants. If so, he has expiated his fault by
blowing off his thumb by the bursting of his gun while he was firing at
a sheep. I am sure that the moon has a good deal to do with his
behavior; he always acts very strangely when she is on the wane."

The charge brought against Brouillan in regard to Madame de Freneuse was
brought also against Bonaventure in connection with the same lady. "The
story," says Subercase, "was pushed as far as hell could desire;"[102]
and he partially defends the accused, declaring that at least his
fidelity to the King is beyond question.

De Goutin had a quarrel with Subercase, and writes: "I do all that is
possible to live on good terms with him, and to that end I walk as if in
the chamber of a sick prince whose sleep is of the lightest." As
Subercase defends Bonaventure, De Goutin attacks him, and gives
particulars concerning him and Madame de Freneuse which need not be
recounted here. Then comes a story about a quarrel caused by some cows
belonging to Madame de Freneuse which got into the garden of Madame de
Saint-Vincent, and were driven out by a soldier who presumed to strike
one of them with a long stick. "The facts," gravely adds De Goutin,
"have been certified to me as I have the honor to relate them to your
Grandeur."[103] Then the minister is treated to a story of one Allein.
"He insulted Madame de Belleisle at the church door after high mass, and
when her son, a boy of fourteen, interposed, Allein gave him such a box
on the ear that it drew blood; and I am assured that M. Petit, the
priest, ran to the rescue in his sacerdotal robes." Subercase, on his
side, after complaining that the price of a certain canoe had been
unjustly deducted from his pay, though he never had the said canoe at
all, protests to Ponchartrain, "there is no country on earth where I
would not rather live than in this, by reason of the ill-disposed
persons who inhabit it."[104]

There was the usual friction between the temporal and the spiritual
powers. "The Church," writes Subercase, "has long claimed the right of
commanding here, or at least of sharing authority with the civil
rulers."[105] The Church had formerly been represented by the Capuchin
friars, and afterwards by the Récollets. Every complaint was of course
carried to the minister. In 1700 we find M. de Villieu, who then held a
provisional command in the colony, accusing the ecclesiastics of illicit
trade with the English.[106] Bonaventure reports to Ponchartrain that
Père Félix, chaplain of the fort, asked that the gate might be opened,
in order that he might carry the sacraments to a sick man, his real
object being to marry Captain Duvivier to a young woman named Marie Muis
de Poubomcoup,--contrary, as the governor thought, to the good of the
service. He therefore forbade the match; on which the priests told him
that when they had made up their minds to do anything, nobody had power
to turn them from it; and the chaplain presently added that he cared no
more for the governor than for the mud on his shoes.[107] He carried his
point, and married Duvivier in spite of the commander.

Every king's ship from Acadia brought to Ponchartrain letters full of
matters like these. In one year, 1703, he got at least fourteen such.
If half of what Saint-Simon tells us of him is true, it is not to be
supposed that he gave himself much trouble concerning them. This does
not make it the less astonishing that in the midst of a great and
disastrous war a minister of State should be expected to waste time on
matters worthy of a knot of old gossips babbling round a tea-table. That
pompous spectre which calls itself the Dignity of History would scorn to
take note of them; yet they are highly instructive, for the morbid
anatomy of this little colony has a scientific value as exhibiting, all
the more vividly for the narrowness of the field, the workings of an
unmitigated paternalism acting from across the Atlantic. The King's
servants in Acadia pestered his minister at Versailles with their
pettiest squabbles, while Marlborough and Eugene were threatening his
throne with destruction.[108] The same system prevailed in Canada; but
as there the field was broader and the men often larger, the effects are
less whimsically vivid than they appear under the Acadian microscope.
The two provinces, however, were ruled alike; and about this time the
Canadian Intendant Raudot was writing to Ponchartrain in a strain worthy
of De Goutin, Subercase, or Bonaventure.[109]


FOOTNOTES:

[93] _Brouillan au Ministre, 6 Octobre, 1702._

[94] _Mémoire de Subercase._

[95] _Mémoire du Roy au Sieur de Brouillan, 23 Mars, 1700_; _Le Ministre
à Villebon, 9 Avril, 1700_.

[96] _Subercase au Ministre, 3 Janvier, 1710._

[97] Pioneers of France in the New World, 253.

[98] La Touche, _Mémoire sur l'Acadie_, 1702 (adressé à Ponchartrain).

[99] "Que trois ou quatre amis, honnêtes gens, incapables de gauchir en
quoique ce soit, pour n'avoir pas fléché devant la bête, aient été
qualifiés de cabalistes."--_De Goutin au Ministre, 4 Décembre, 1705._

[100] _De Goutin au Ministre, 22 Décembre, 1707._ In 1705 Bonaventure,
in a time of scarcity, sent a vessel to Boston to buy provisions, on
pretence of exchanging prisoners. _Bonaventure au Ministre, 30 Novembre,
1705._

[101] "Ne me fasse à mon tour tourner la cervelle."--_Subercase au
Ministre, 20 Décembre, 1708._

[102] "On a poussé la chose aussi loin que l'enfer le pouvait
désirer."--_Subercase au Ministre, 20 Décembre, 1708._

[103] _De Goutin au Ministre, 29 Décembre, 1708._

[104] _Subercase au Ministre, 20 Décembre, 1708._

[105] _Ibid._

[106] _Villieu au Ministre, 20 Octobre, 1700._

[107] "Il répondit qu'il se soucioit de moi comme de la boue de ses
souliers."--_Bonaventure au Ministre, 30 Novembre, 1705._

[108] These letters of Acadian officials are in the Archives du
Ministère de la Marine et des Colonies at Paris. Copies of some of them
will be found in the 3d series of the _Correspondance Officielle_ at
Ottawa.

[109] _Raudot au Ministre, 20 Septembre, 1709._ The copy before me
covers 108 folio pages, filled with gossiping personalities.



CHAPTER VII.

1704-1710.

ACADIA CHANGES HANDS.

Reprisal for Deerfield.--Major Benjamin Church: his Ravages at
Grand-Pré.--Port Royal Expedition.--Futile Proceedings.--A Discreditable
Affair.--French Successes in Newfoundland.--Schemes of Samuel Vetch.--A
Grand Enterprise.--Nicholson's Advance.--An Infected Camp.--Ministerial
Promises Broken.--A New Scheme.--Port Royal Attacked.--Acadia Conquered.


When war-parties from Canada struck the English borders, reprisal was
difficult against those who had provoked it. Canada was made almost
inaccessible by a hundred leagues of pathless forest, prowled by her
Indian allies, who were sure to give the alarm of an approaching foe;
while, on the other hand, the New Englanders could easily reach Acadia
by their familiar element, the sea; and hence that unfortunate colony
often made vicarious atonement for the sins of her northern sister. It
was from French privateers and fishing-vessels on the Acadian seas that
Massachusetts drew most of the prisoners whom she exchanged for her own
people held captive in Canada.

Major Benjamin Church, the noted Indian fighter of King Philip's War,
was at Tiverton in Rhode Island when he heard of Hertel de Rouville's
attack on Deerfield. Boiling with rage, he mounted his horse and rode to
Boston to propose a stroke of retaliation. Church was energetic,
impetuous, and bull-headed, sixty-five years old, and grown so fat that
when pushing through the woods on the trail of Indians, he kept a stout
sergeant by him to hoist him over fallen trees. Governor Dudley approved
his scheme, and appointed him to command the expedition, with the rank
of colonel. Church repaired to his native Duxbury; and here, as well as
in Plymouth and other neighboring settlements, the militia were called
out, and the veteran readily persuaded a sufficient number to volunteer
under him. With the Indians of Cape Cod he found more difficulty, they
being, as his son observes, "a people that need much treating,
especially with drink." At last, however, some of them were induced to
join him. Church now returned to Boston, and begged that an attack on
Port Royal might be included in his instructions,--which was refused, on
the ground that a plan to that effect had been laid before the Queen,
and that nothing could be done till her answer was received. The
governor's enemies seized the occasion to say that he wished Port Royal
to remain French, in order to make money by trading with it.

The whole force, including Indians and sailors, amounted to about seven
hundred men; they sailed to Matinicus in brigs and sloops, the province
galley, and two British frigates. From Matinicus most of the
sailing-vessels were sent to Mount Desert to wait orders, while the main
body rowed eastward in whale-boats. Touching at Saint-Castin's fort,
where the town of Castine now stands, they killed or captured everybody
they found there. Receiving false information that there was a large
war-party on the west side of Passamaquoddy Bay, they hastened to the
place, reached it in the night, and pushed into the woods in hope of
surprising the enemy. The movement was difficult; and Church's men,
being little better than a mob, disregarded his commands, and fell into
disorder. He raged and stormed; and presently, in the darkness and
confusion, descrying a hut or cabin on the farther side of a small
brook, with a crowd gathered about it, he demanded what was the matter,
and was told that there were Frenchmen inside who would not come out.
"Then knock them in the head," shouted the choleric old man; and he was
obeyed. It was said that the victims belonged to a party of Canadians
captured just before, under a promise of life. Afterwards, when Church
returned to Boston, there was an outcry of indignation against him for
this butchery. In any case, however, he could have known nothing of the
alleged promise of quarter.

To hunt Indians with an endless forest behind them was like chasing
shadows. The Acadians were surer game. Church sailed with a part of his
force up the Bay of Fundy, and landed at Grand Pré,--a place destined to
a dismal notoriety half a century later. The inhabitants of this and the
neighboring settlements made some slight resistance, and killed a
lieutenant named Baker, and one soldier, after which they fled; when
Church, first causing the houses to be examined, to make sure that
nobody was left in them, ordered them to be set on fire. The dikes were
then broken, and the tide let in upon the growing crops.[110] In spite
of these harsh proceedings, he fell far short in his retaliation for the
barbarities at Deerfield, since he restrained his Indians and permitted
no woman or child to be hurt,--at the same time telling his prisoners
that if any other New England village were treated as Deerfield had
been, he would come back with a thousand Indians and leave them free to
do what they pleased. With this bluster, he left the unfortunate
peasants in the extremity of terror, after carrying off as many of them
as were needed for purposes of exchange. A small detachment was sent to
Beaubassin, where it committed similar havoc.

Church now steered for Port Royal, which he had been forbidden to
attack. The two frigates and the transports had by this time rejoined
him, and in spite of Dudley's orders to make no attempt on the French
fort, the British and provincial officers met in council to consider
whether to do so. With one voice they decided in the negative, since
they had only four hundred men available for landing, while the French
garrison was no doubt much stronger, having had ample time to call the
inhabitants to its aid. Church, therefore, after trying the virtue of a
bombastic summons to surrender, and destroying a few houses, sailed back
to Boston. It was a miserable retaliation for a barbarous outrage; as
the guilty were out of reach, the invaders turned their ire on the
innocent.[111]

If Port Royal in French hands was a source of illicit gain to some
persons in Boston, it was also an occasion of loss by the privateers and
corsairs it sent out to prey on trading and fishing vessels, while at
the same time it was a standing menace as the possible naval base for
one of those armaments against the New England capital which were often
threatened, though never carried into effect. Hence, in 1707 the New
England colonists made, in their bungling way, a serious attempt to get
possession of it.

Dudley's enemies raised the old cry that at heart he wished Port Royal
to remain French, and was only forced by popular clamor to countenance
an attack upon it. The charge seems a malicious slander. Early in March
he proposed the enterprise to the General Court; and the question being
referred to a committee, they reported that a thousand soldiers should
be raised, vessels impressed, and her Majesty's frigate "Deptford," with
the province galley, employed to convoy them. An Act was passed
accordingly.[112] Two regiments were soon afoot, one uniformed in red,
and the other in blue; one commanded by Colonel Francis Wainwright, and
the other by Colonel Winthrop Hilton. Rhode Island sent eighty more men,
and New Hampshire sixty, while Connecticut would do nothing. The
expedition sailed on the thirteenth of May, and included one thousand
and seventy-six soldiers, with about four hundred and fifty sailors.

The soldiers were nearly all volunteers from the rural militia, and
their training and discipline were such as they had acquired in the
uncouth frolics and plentiful New England rum of the periodical "muster
days." There chanced to be one officer who knew more or less of the work
in hand. This was the English engineer Rednap, sent out to look after
the fortifications of New York and New England. The commander-in-chief
was Colonel John March, of Newbury, who had popular qualities, had seen
frontier service, and was personally brave, but totally unfit for his
present position. Most of the officers were civilians from country
towns,--Ipswich, Topsfield, Lynn, Salem, Dorchester, Taunton, or
Weymouth.[113] In the province galley went, as secretary of the
expedition, that intelligent youth, William Dudley, son of the governor.

New England has been blamed for not employing trained officers to
command her levies; but with the exception of Rednap, and possibly of
Captain Samuel Vetch, there were none in the country, nor were they
wanted. In their stubborn and jealous independence, the sons of the
Puritans would have resented their presence. The provincial officers
were, without exception, civilians. British regular officers, good, bad,
or indifferent, were apt to put on airs of superiority which galled the
democratic susceptibilities of the natives, who, rather than endure a
standing military force imposed by the mother-country, preferred to
suffer if they must, and fight their own battles in their own crude way.
Even for irregular warfare they were at a disadvantage; Canadian
feudalism developed good partisan leaders, which was rarely the case
with New England democracy. Colonel John March was a tyro set over a
crowd of ploughboys, fishermen, and mechanics, officered by tradesmen,
farmers, blacksmiths, village magnates, and deacons of the church,--for
the characters of deacon and militia officer were often joined in one.
These improvised soldiers commonly did well in small numbers, and very
ill in large ones.

Early in June the expedition sailed into Port Royal Basin, and
Lieutenant-Colonel Appleton, with three hundred and fifty men, landed on
the north shore, four or five miles below the fort, marched up to the
mouth of the Annapolis, and was there met by an ambushed body of French,
who, being outnumbered, presently took to their boats and retreated to
the fort. Meanwhile, March, with seven hundred and fifty men, landed on
the south shore and pushed on to the meadows of Allen's River, which
they were crossing in battle array when a fire blazed out upon them from
a bushy hill on the farther bank, where about two hundred French lay in
ambush under Subercase, the governor. March and his men crossed the
stream, and after a skirmish that did little harm to either side, the
French gave way. The English then advanced to a hill known as the Lion
Rampant, within cannon-shot of the fort, and here began to intrench
themselves, stretching their lines right and left towards the Annapolis
on the one hand, and Allen's River on the other, so as to form a
semicircle before the fort, where all the inhabitants had by this time
taken refuge.

Soon all was confusion in the New England camp,--the consequence of
March's incapacity for a large command, and the greenness and ignorance
of both himself and his subordinates. There were conflicting opinions,
wranglings, and disputes. The men, losing all confidence in their
officers, became unmanageable. "The devil was at work among us," writes
one of those present. The engineer, Rednap, the only one of them who
knew anything of the work in hand, began to mark out the batteries; but
he soon lost temper, and declared that "it was not for him to venture
his reputation with such ungovernable and undisciplined men and
inconstant officers."[114] He refused to bring up the cannon, saying
that it could not be done under the fire of the fort; and the naval
captains were of the same opinion.

One of the chaplains, Rev. John Barnard, being of a martial turn and
full of zeal, took it upon himself to make a plan of the fort; and to
that end, after providing himself with pen, ink, paper, and a
horse-pistol, took his seat at a convenient spot; but his task was
scarcely begun when it was ended by a cannon-ball that struck the ground
beside him, peppered him with gravel, and caused his prompt
retreat.[115]

French deserters reported that there were five hundred men in the fort,
with forty-two heavy cannon, and that four or five hundred more were
expected every day. This increased the general bewilderment of the
besiegers. There was a council of war. Rednap declared that it would be
useless to persist; and after hot debate and contradiction, it was
resolved to decamp. Three days after, there was another council, which
voted to bring up the cannon and open fire, in spite of Rednap and the
naval captains; but in the next evening a third council resolved again
to raise the siege as hopeless. This disgusted the rank and file, who
were a little soothed by an order to destroy the storehouse and other
buildings outside the fort; and, ill led as they were, they did the work
thoroughly. "Never did men act more boldly," says the witness before
quoted; "they threatened the enemy to his nose, and would have taken the
fort if the officers had shown any spirit. They found it hard to bring
them off. At the end we broke up with the confusion of Babel, and went
about our business like fools."[116]

The baffled invaders sailed crestfallen to Casco Bay, and a vessel was
sent to carry news of the miscarriage to Dudley, who, vexed and
incensed, ordered another attempt. March was in a state of helpless
indecision, increased by a bad cold; but the governor would not recall
him, and chose instead the lamentable expedient of sending three members
of the provincial council to advise and direct him. Two of them had
commissions in the militia; the third, John Leverett, was a learned
bachelor of divinity, formerly a tutor in Harvard College, and soon
after its president,--capable, no doubt, of preaching Calvinistic
sermons to the students, but totally unfit to command men or conduct a
siege.

Young William Dudley was writing meanwhile to his father how jealousies
and quarrels were rife among the officers, how their conduct bred
disorder and desertion among the soldiers, and how Colonel March and
others behaved as if they had nothing to do but make themselves
popular.[117] Many of the officers seem, in fact, to have been small
politicians in search of notoriety, with an eye to votes or
appointments. Captain Stuckley, of the British frigate, wrote to the
governor in great discontent about the "nonsensical malice" of
Lieutenant-Colonel Appleton, and adds, "I don't see what good I can do
by lying here, where I am almost murdered by mosquitoes."[118]

The three commissioners came at last, with a reinforcement of another
frigate and a hundred recruits, which did not supply losses, as the
soldiers had deserted by scores. In great ill-humor, the expedition
sailed back to Port Royal, where it was found that reinforcements had
also reached the French, including a strongly manned privateer from
Martinique. The New England men landed, and there was some sharp
skirmishing in an orchard. Chaplain Barnard took part in the fray. "A
shot brushed my wig," he says, "but I was mercifully preserved. We soon
drove them out of the orchard, killed a few of them, desperately wounded
the privateer captain, and after that we all embarked and returned to
Boston as fast as we could." This summary statement is imperfect, for
there was a good deal of skirmishing from the thirteenth August to the
twentieth, when the invaders sailed for home. March was hooted as he
walked Boston streets, and children ran after him crying, "Wooden
sword!" There was an attempt at a court-martial; but so many officers
were accused, on one ground or another, that hardly enough were left to
try them, and the matter was dropped. With one remarkable exception, the
New England militia reaped scant laurels on their various expeditions
eastward; but of all their shortcomings, this was the most
discreditable.[119]

Meanwhile events worthy of note were passing in Newfoundland. That
island was divided between the two conflicting powers,--the chief
station of the French being at Placentia, and that of the English at St.
John. In January, 1705, Subercase, who soon after became governor of
Acadia, marched with four hundred and fifty soldiers, Canadians, and
buccaneers, aided by a band of Indians, against St. John,--a
fishing-village defended by two forts, the smaller, known as the castle,
held by twelve men, and the larger, called Fort William, by forty men
under Captain Moody. The latter was attacked by the French, who were
beaten off; on which they burned the unprotected houses and fishing-huts
with a brutality equal to that of Church in Acadia, and followed up the
exploit by destroying the hamlet at Ferryland and all the defenceless
hovels and fish-stages along the shore towards Trinity Bay and
Bonavista.[120]

Four years later, the Sieur de Saint-Ovide, a nephew of Brouillan, late
governor at Port Royal, struck a more creditable blow. He set out from
Placentia on the thirteenth of December, 1708, with one hundred and
sixty-four men, and on the first of January approached Fort William two
hours before day, found the gate leading to the covered way open,
entered with a band of volunteers, rapidly crossed the ditch, planted
ladders against the wall, and leaped into the fort, then, as he
declares, garrisoned by a hundred men. His main body followed close. The
English were taken unawares; their commander, who showed great courage,
was struck down by three shots, and after some sharp fighting the place
was in the hands of the assailants. The small fort at the mouth of the
harbor capitulated on the second day, and the palisaded village of the
inhabitants, which, if we are to believe Saint-Ovide, contained nearly
six hundred men, made little resistance. St. John became for the moment
a French possession; but Costebelle, governor at Placentia, despaired of
holding it, and it was abandoned in the following summer.[121]

About this time a scheme was formed for the permanent riddance of New
England from war-parties by the conquest of Canada.[122] The prime mover
in it was Samuel Vetch, whom we have seen as an emissary to Quebec for
the exchange of prisoners, and also as one of the notables fined for
illicit trade with the French. He came of a respectable Scotch family.
His grandfather, his father, three of his uncles, and one of his
brothers were Covenanting ministers, who had suffered some persecution
under Charles II. He himself was destined for the ministry; but his
inclinations being in no way clerical, he and his brother William got
commissions in the army, and took an active part in the war that ended
with the Peace of Ryswick.

In the next year the two brothers sailed for the Isthmus of Panama as
captains in the band of adventurers embarked in the disastrous
enterprise known as the Darien Scheme. William Vetch died at sea, and
Samuel repaired to New York, where he married a daughter of Robert
Livingston, one of the chief men of the colony, and engaged largely in
the Canadian trade. From New York he went to Boston, where we find him
when the War of the Spanish Succession began. During his several visits
to Canada he had carefully studied the St. Lawrence and its shores, and
boasted that he knew them better than the Canadians themselves.[123] He
was impetuous, sanguine, energetic, and headstrong, astute withal, and
full of ambition. A more vigorous agent for the execution of the
proposed plan of conquest could not have been desired. The General Court
of Massachusetts, contrary to its instinct and its past practice,
resolved, in view of the greatness of the stake, to ask this time for
help from the mother-country, and Vetch sailed for England, bearing an
address to the Queen, begging for an armament to aid in the reduction of
Canada and Acadia. The scheme waxed broader yet in the ardent brain of
the agent; he proposed to add Newfoundland to the other conquests, and
when all was done in the North, to sail to the Gulf of Mexico and wrest
Pensacola from the Spaniards; by which means, he writes, "Her Majesty
shall be sole empress of the vast North American continent." The idea
was less visionary than it seems. Energy, helped by reasonable good
luck, might easily have made it a reality, so far as concerned the
possessions of France.

The court granted all that Vetch asked. On the eleventh of March he
sailed for America, fully empowered to carry his plans into execution,
and with the assurance that when Canada was conquered, he should be its
governor. A squadron bearing five regiments of regular troops was
promised. The colonies were to muster their forces in all haste. New
York was directed to furnish eight hundred men; New Jersey, two hundred;
Pennsylvania, one hundred and fifty; and Connecticut, three hundred and
fifty,--the whole to be at Albany by the middle of May, and to advance
on Montreal by way of Wood Creek and Lake Champlain, as soon as they
should hear that the squadron had reached Boston. Massachusetts, New
Hampshire, and Rhode Island were to furnish twelve hundred men, to join
the regulars in attacking Quebec by way of the St. Lawrence.[124]

Vetch sailed from Portsmouth in the ship "Dragon," accompanied by
Colonel Francis Nicholson, late lieutenant-governor of New York, who was
to take an important part in the enterprise. The squadron with the five
regiments was to follow without delay. The weather was bad, and the
"Dragon," beating for five weeks against headwinds, did not enter Boston
harbor till the evening of the twenty-eighth of April. Vetch, chafing
with impatience, for every moment was precious, sent off expresses that
same night to carry the Queen's letters to the governors of Rhode
Island, Connecticut, New Jersey, and Pennsylvania. Dudley and his
council met the next morning, and to them Vetch delivered the royal
message, which was received, he says, "with the dutiful obedience
becoming good subjects, and all the marks of joy and thankfulness."[125]
Vetch, Nicholson, and the Massachusetts authorities quickly arranged
their plans. An embargo was laid on the shipping; provision was made for
raising men and supplies and providing transportation. When all was in
train, the two emissaries hired a sloop for New York, and touching by
the way at Rhode Island, found it in the throes of the annual election
of governor. Yet every warlike preparation was already made, and Vetch
and his companion sailed at once for New Haven to meet Saltonstall, the
newly elected governor of Connecticut. Here too, all was ready, and the
envoys, well pleased, continued their voyage to New York, which they
reached on the eighteenth of May. The governor, Lord Lovelace, had
lately died, and Colonel Ingoldsby, the lieutenant-governor, acted in
his place. The Assembly was in session, and being summoned to the
council-chamber, the members were addressed by Vetch and Nicholson with
excellent effect.

In accepting the plan of conquest, New York completely changed front.
She had thus far stood neutral, leaving her neighbors to defend
themselves, and carrying on an active trade with the French and their
red allies. Still, it was her interest that Canada should become
English, thus throwing open to her the trade of the Western tribes; and
the promises of aid from England made the prospects of the campaign so
flattering that she threw herself into the enterprise, though not
without voices of protest,--for while the frontier farmers and some
prominent citizens like Peter Schuyler thought that the time for action
had come, the Albany traders and their allies, who fattened on Canadian
beaver, were still for peace at any price.[126]

With Pennsylvania and New Jersey the case was different. The one,
controlled by non-combatant Quakers and safe from French war-parties,
refused all aid; while the other, in less degree under the same military
blight, would give no men, though granting a slow and reluctant
contribution of £3,000, taking care to suppress on the record every
indication that the money was meant for military uses. New York, on the
other hand, raised her full contingent, and Massachusetts and New
Hampshire something more, being warm in the faith that their borders
would be plagued with war-parties no longer.

It remained for New York to gain the help of the Five Nations of the
Iroquois, to which end Abraham Schuyler went to Onondaga, well supplied
with presents. The Iroquois capital was now, as it had been for years,
divided between France and England. French interests were represented by
the two Jesuits, Mareuil and Jacques Lamberville. The skilful management
of Schuyler, joined to his gifts and his rum, presently won over so many
to the English party, and raised such excitement in the town that
Lamberville thought it best to set out for Montreal with news of what
was going on. The intrepid Joncaire, agent of France among the Senecas,
was scandalized at what he calls the Jesuit's flight, and wrote to the
commandant of Fort Frontenac that its effect on the Indians was such
that he, Joncaire, was in peril of his life.[127] Yet he stood his
ground, and managed so well that he held the Senecas firm in their
neutrality. Lamberville's colleague, Mareuil, whose position was still
more critical, was persuaded by Schuyler that his only safety was in
going with him to Albany, which he did; and on this the Onondagas,
excited by rum, plundered and burned the Jesuit mission-house and
chapel.[128] Clearly, the two priests at Onondaga were less hungry for
martyrdom than their murdered brethren Jogues, Brébeuf, Lalemant, and
Charles Garnier; but it is to be remembered that the Canadian Jesuit of
the first half of the seventeenth century was before all things an
apostle, and his successor of a century later was before all things a
political agent.

As for the Five Nations, that once haughty confederacy, in spite of
divisions and waverings, had conceived the idea that its true policy
lay, not in siding with either of the European rivals, but in making
itself important to both, and courted and caressed by both. While some
of the warriors sang the war-song at the prompting of Schuyler, they had
been but half-hearted in doing so; and even the Mohawks, nearest
neighbors and best friends of the English, sent word to their Canadian
kindred, the Caughnawagas, that they took up the hatchet only because
they could not help it.

The attack on Canada by way of the Hudson and Lake Champlain was to have
been commanded by Lord Lovelace or some officer of his choice; but as he
was dead, Ingoldsby, his successor in the government of the province,
jointly with the governors of several adjacent colonies who had met at
New York, appointed Colonel Nicholson in his stead.[129] Nicholson went
to Albany, whence, with about fifteen hundred men, he moved up the
Hudson, built a stockade fort opposite Saratoga, and another at the spot
known as the Great Carrying Place. This latter he called Fort
Nicholson,--a name which it afterwards exchanged for that of Fort
Lydius, and later still for that of Fort Edward, which the town that
occupies the site owns to this day.[130] Thence he cut a rough roadway
through the woods to where Wood Creek, choked with beaver dams, writhed
through flat green meadows, walled in by rock and forest. Here he built
another fort, which was afterwards rebuilt and named Fort Anne. Wood
Creek led to Lake Champlain, and Lake Champlain to Chambly and
Montreal,--the objective points of the expedition. All was astir at the
camp. Flat-boats and canoes were made, and stores brought up from
Albany, till everything was ready for an advance the moment word should
come that the British fleet had reached Boston. Vetch, all impatience,
went thither to meet it, as if his presence could hasten its arrival.

Reports of Nicholson's march to Wood Creek had reached Canada, and
Vaudreuil sent Ramesay, governor of Montreal, with fifteen hundred
troops, Canadians, and Indians, to surprise his camp. Ramesay's fleet of
canoes had reached Lake Champlain, and was halfway to the mouth of Wood
Creek, when his advance party was discovered by English scouts, and the
French commander began to fear that he should be surprised in his turn;
in fact, some of his Indians were fired upon from an ambuscade. All was
now doubt, perplexity, and confusion. Ramesay landed at the narrows of
the lake, a little south of the place now called Crown Point. Here, in
the dense woods, his Indians fired on some Canadians whom they took for
English. This was near producing a panic. "Every tree seemed an enemy,"
writes an officer present. Ramesay lost himself in the woods, and could
not find his army. One Deruisseau, who had gone out as a scout, came
back with the report that nine hundred Englishmen were close at hand.
Seven English canoes did in fact appear, supported, as the French in
their excitement imagined, by a numerous though invisible army in the
forest; but being fired upon, and seeing that they were entering a
hornet's nest, the English sheered off. Ramesay having at last found his
army, and order being gradually restored, a council of war was held,
after which the whole force fell back to Chambly, having accomplished
nothing.[131]

Great was the alarm in Canada when it became known that the enemy aimed
at nothing less than the conquest of the colony. One La Plaine spread a
panic at Quebec by reporting that, forty-five leagues below, he had seen
eight or ten ships under sail and heard the sound of cannon. It was
afterwards surmised that the supposed ships were points of rocks seen
through the mist at low tide, and the cannon the floundering of whales
at play.[132] Quebec, however, was all excitement, in expectation of
attack. The people of the Lower Town took refuge on the rock above; the
men of the neighboring parishes were ordered within the walls; and the
women and children, with the cattle and horses, were sent to
hiding-places in the forest. There had been no less consternation at
Montreal, caused by exaggerated reports of Iroquois hostility and the
movements of Nicholson. It was even proposed to abandon Chambly and Fort
Frontenac, and concentrate all available force to defend the heart of
the colony. "A most bloody war is imminent," wrote Vaudreuil to the
minister, Ponchartrain.

Meanwhile, for weeks and months Nicholson's little army lay in the
sultry valley of Wood Creek, waiting those tidings of the arrival of
the British squadron at Boston which were to be its signal of advance.
At length a pestilence broke out. It is said to have been the work of
the Iroquois allies, who thought that the French were menaced with ruin,
and who, true to their policy of balancing one European power against
the other, poisoned the waters of the creek by throwing into it, above
the camp, the skins and offal of the animals they had killed in their
hunting. The story may have some foundation, though it rests only on the
authority of Charlevoix. No contemporary writer mentions it; and
Vaudreuil says that the malady was caused by the long confinement of the
English in their fort. Indeed, a crowd of men, penned up through the
heats of midsummer in a palisaded camp, ill-ordered and unclean as the
camps of the raw provincials usually were, and infested with pestiferous
swarms of flies and mosquitoes, could hardly have remained in health.
Whatever its cause, the disease, which seems to have been a malignant
dysentery, made more havoc than the musket and the sword. A party of
French who came to the spot late in the autumn, found it filled with
innumerable graves.

The British squadron, with the five regiments on board, was to have
reached Boston at the middle of May. On the twentieth of that month the
whole contingent of Massachusetts, New Hampshire, and Rhode Island was
encamped by Boston harbor, with transports and stores, ready to embark
for Quebec at ten hours' notice.[133] When Vetch, after seeing
everything in readiness at New York, returned to Boston on the third of
July, he found the New England levies encamped there still, drilled
diligently every day by officers whom he had brought from England for
the purpose. "The bodies of the men," he writes to Lord Sunderland, "are
in general better than in Europe, and I hope their courage will prove so
too; so that nothing in human probability can prevent the success of
this glorious enterprise but the too late arrival of the fleet."[134]
But of the fleet there was no sign. "The government here is put to vast
expense," pursues Vetch, "but they cheerfully pay it, in hopes of being
freed from it forever hereafter. All that they can do now is to fast and
pray for the safe and speedy arrival of the fleet, for which they have
already had two public fast-days kept."

If it should not come in time, he continues, "it would be the last
disappointment to her Majesty's colonies, who have so heartily complied
with her royal order, and would render them much more miserable than if
such a thing had never been undertaken." Time passed, and no ships
appeared. Vetch wrote again: "I shall only presume to acquaint your
Lordship how vastly uneasy all her Majesty's loyall subjects here on
this continent are. Pray God hasten the fleet."[135] Dudley, scarcely
less impatient, wrote to the same effect. It was all in vain, and the
soldiers remained in their camp, monotonously drilling day after day
through all the summer and half the autumn. At length, on the eleventh
of October, Dudley received a letter from Lord Sunderland, informing him
that the promised forces had been sent to Portugal to meet an exigency
of the European war. They were to have reached Boston, as we have seen,
by the middle of May. Sunderland's notice of the change of destination
was not written till the twenty-seventh of July, and was eleven weeks on
its way, thus imposing on the colonists a heavy and needless tax in
time, money, temper, and, in the case of the expedition against
Montreal, health and life.[136] What was left of Nicholson's force had
fallen back before Sunderland's letter came, making a scapegoat of the
innocent Vetch, cursing him, and wishing him hanged.

In New England the disappointment and vexation were extreme; but, not to
lose all the fruits of their efforts, the governors of Massachusetts,
Connecticut, New Hampshire, and Rhode Island met and resolved to attack
Port Royal if the captains of several British frigates then at New York
and Boston would take part in the enterprise. To the disgust of the
provincials, the captains, with one exception, refused, on the score of
the late season and the want of orders.

A tenacious energy has always been a characteristic of New England, and
the hopes of the colonists had been raised too high to be readily
abandoned. Port Royal was in their eyes a pestilent nest of privateers
and pirates that preyed on the New England fisheries; and on the refusal
of the naval commanders to join in an immediate attack, they offered to
the court to besiege the place themselves next year, if they could count
on the help of four frigates and five hundred soldiers, to be at Boston
by the end of March.[137] The Assembly of Massachusetts requested
Nicholson, who was on the point of sailing for Europe, to beg her
Majesty to help them in an enterprise which would be so advantageous to
the Crown, "and which, by the long and expensive war, we are so
impoverished and enfeebled as not to be in a capacity to effect."[138]

Nicholson sailed in December, and Peter Schuyler soon followed. New
York, having once entered on the path of war, saw that she must
continue in it; and to impress the Five Nations with the might and
majesty of the Queen, and so dispose them to hold fast to the British
cause, Schuyler took five Mohawk chiefs with him to England. One died on
the voyage; the rest arrived safe, and their appearance was the
sensation of the hour. They were clad, at the Queen's expense, in
strange and gay attire, invented by the costumer of one of the theatres;
were lodged and feasted as the guests of the nation, driven about London
in coaches with liveried servants, conducted to dockyards, arsenals, and
reviews, and saluted with cannon by ships of war. The Duke of Shrewsbury
presented them to Queen Anne,--one as emperor of the Mohawks, and the
other three as kings,--and the Archbishop of Canterbury solemnly gave
each of them a Bible. Steele and Addison wrote essays about them, and
the Dutch artist Verelst painted their portraits, which were engraved in
mezzotint.[139] Their presence and the speech made in their name before
the court seem to have had no small effect in drawing attention to the
war in America and inclining the ministry towards the proposals of
Nicholson. These were accepted, and he sailed for America commissioned
to command the enterprise against Port Royal, with Vetch as
adjutant-general.[140]

Colonel Francis Nicholson had held some modest military positions, but
never, it is said, seen active service. In colonial affairs he had
played an important part, and in the course of his life governed, at
different times, Virginia, New York, Maryland, and Carolina. He had a
robust, practical brain, capable of broad views and large schemes. One
of his plans was a confederacy of the provinces to resist the French,
which, to his great indignation, Virginia rejected. He had Jacobite
leanings, and had been an adherent of James II.; but being no idealist,
and little apt to let his political principles block the path of his
interests, he turned his back on the fallen cause and offered his
services to the Revolution. Though no pattern of domestic morals, he
seems to have been officially upright, and he wished well to the
colonies, saving always the dominant interests of England. He was bold,
ambitious, vehement, and sometimes headstrong and perverse.

Though the English ministry had promised aid, it was long in coming. The
Massachusetts Assembly had asked that the ships should be at Boston
before the end of March; but it was past the middle of May before they
sailed from Plymouth. Then, towards midsummer, a strange spasm of
martial energy seems to have seized the ministry, for Viscount Shannon
was ordered to Boston with an additional force, commissioned to take the
chief command and attack, not Port Royal, but Quebec.[141] This
ill-advised change of plan seems to have been reconsidered; at least, it
came to nothing.[142]

Meanwhile, the New England people waited impatiently for the retarded
ships. No order had come from England for raising men, and the colonists
resolved this time to risk nothing till assured that their labor and
money would not be wasted. At last, not in March, but in July, the ships
appeared. Then all was astir with preparation. First, the House of
Representatives voted thanks to the Queen for her "royal aid." Next, it
was proclaimed that no vessel should be permitted to leave the harbor
"till the service is provided;" and a committee of the House proceeded
to impress fourteen vessels to serve as transports. Then a vote was
passed that nine hundred men be raised as the quota of Massachusetts,
and a month's pay in advance, together with a coat worth thirty
shillings, was promised to volunteers; a committee of three being at the
same time appointed to provide the coats. On the next day appeared a
proclamation from the governor announcing the aforesaid
"encouragements," calling on last year's soldiers to enlist again,
promising that all should return home as soon as Port Royal was taken,
and that each might keep as his own forever the Queen's musket that
would be furnished him. Now came an order to colonels of militia to
muster their regiments on a day named, read the proclamation at the head
of each company, and if volunteers did not come forward in sufficient
number, to draft as many men as might be wanted, appointing, at the same
time, officers to conduct them to the rendezvous at Dorchester or
Cambridge; and, by a stringent and unusual enactment, the House ordered
that they should be quartered in private houses, with or without the
consent of the owners, "any law or usage to the contrary
notwithstanding." Sailors were impressed without ceremony to man the
transports; and, finally, it was voted that a pipe of wine, twenty
sheep, five pigs, and one hundred fowls be presented to the Honorable
General Nicholson for his table during the expedition.[143] The above,
with slight variation, may serve as an example of the manner in which,
for several generations, men were raised in Massachusetts to serve
against the French.

Autumn had begun before all was ready. Connecticut, New Hampshire, and
Rhode Island sent their contingents; there was a dinner at the Green
Dragon Tavern in honor of Nicholson, Vetch, and Sir Charles Hobby, the
chief officers of the expedition; and on the eighteenth of September the
whole put to sea.

On the twenty-fourth the squadron sailed into the narrow entrance of
Port Royal, where the tide runs like a mill-stream. One vessel was
driven upon the rocks, and twenty-six men were drowned. The others got
in safely, and anchored above Goat Island, in sight of the French fort.
They consisted of three fourth-rates,--the "Dragon," the "Chester," and
the "Falmouth;" two fifth-rates,--the "Lowestoffe" and the "Feversham;"
the province galley, one bomb-ketch, twenty-four small transports, two
or three hospital ships, a tender, and several sloops carrying timber to
make beds for cannon and mortars. The landing force consisted of four
hundred British marines, and about fifteen hundred provincials, divided
into four battalions.[144] Its unnecessary numbers were due to the
belief of Nicholson that the fort had been reinforced and strengthened.

In the afternoon of the twenty-fifth they were all on shore,--Vetch with
his two battalions on the north side, and Nicholson with the other two
on the south. Vetch marched to his camping-ground, on which, in the
words of Nicholson's journal, "the French began to fire pretty thick."
On the next morning Nicholson's men moved towards the fort, hacking
their way through the woods and crossing the marshes of Allen's River,
while the French fired briskly with cannon from the ramparts, and
small-arms from the woods, houses, and fences. They were driven back,
and the English advance guard intrenched itself within four hundred
yards of the works. Several days passed in landing artillery and stores,
cannonading from the fort and shelling from the English bomb-ketch, when
on the twenty-ninth, Ensign Perelle, with a drummer and a flag of truce,
came to Nicholson's tent, bringing a letter from Subercase, who begged
him to receive into his camp and under his protection certain ladies of
the fort who were distressed by the bursting of the English shells. The
conduct of Perelle was irregular, as he had not given notice of his
approach by beat of drum and got himself and attendants blindfolded
before entering the camp. Therefore Nicholson detained him, sending back
an officer of his own with a letter to the effect that he would receive
the ladies and lodge them in the same house with the French ensign, "for
the queen, my royal mistress, hath not sent me hither to make war
against women." Subercase on his part detained the English officer, and
wrote to Nicholson,--

     Sir,--You have one of my officers, and I have one of yours; so that
     now we are equal. However, that hinders me not from believing that
     once you have given me your word, you will keep it very exactly.
     On that ground I now write to tell you, sir, that to prevent the
     spilling of both English and French blood, I am ready to hold up
     both hands for a capitulation that will be honorable to both of
     us.[145]

In view of which agreement, he adds that he defers sending the ladies to
the English camp.

Another day passed, during which the captive officers on both sides were
treated with much courtesy. On the next morning, Sunday, October 1, the
siege-guns, mortars, and coehorns were in position; and after some
firing on both sides, Nicholson sent Colonel Tailor and Captain
Abercrombie with a summons to surrender the fort. Subercase replied that
he was ready to listen to proposals; the firing stopped, and within
twenty-four hours the terms were settled. The garrison were to march out
with the honors of war, and to be carried in English ships to Rochelle
or Rochefort. The inhabitants within three miles of the fort were to be
permitted to remain, if they chose to do so, unmolested, in their homes
during two years, on taking an oath of allegiance and fidelity to the
Queen.

Two hundred provincials marched to the fort gate and formed in two lines
on the right and left. Nicholson advanced between the ranks, with Vetch
on one hand and Hobby on the other, followed by all the field-officers.
Subercase came to meet them, and gave up the keys, with a few words of
compliment. The French officers and men marched out with shouldered
arms, drums beating, and colors flying, saluting the English commander
as they passed; then the English troops marched in, raised the union
flag, and drank the Queen's health amid a general firing of cannon from
the fort and ships. Nicholson changed the name of Port Royal to
Annapolis Royal; and Vetch, already commissioned as governor, took
command of the new garrison, which consisted of two hundred British
marines, and two hundred and fifty provincials who had offered
themselves for the service.

The English officers gave a breakfast to the French ladies in the fort.
Sir Charles Hobby took in Madame de Bonaventure, and the rest followed
in due order of precedence; but as few of the hosts could speak French,
and few of the guests could speak English, the entertainment could
hardly have been a lively one.

The French officers and men in the fort when it was taken were but two
hundred and fifty-eight. Some of the soldiers and many of the armed
inhabitants deserted during the siege, which, no doubt, hastened the
surrender; for Subercase, a veteran of more than thirty years' service,
had borne fair repute as a soldier.

Port Royal had twice before been taken by New England men,--once under
Major Sedgwick in 1654, and again under Sir William Phips in the last
war; and in each case it had been restored to France by treaty. This
time England kept what she had got; and as there was no other place of
strength in the province, the capture of Port Royal meant the conquest
of Acadia.[146]


FOOTNOTES:

[110] Church, _Entertaining Passages_. "Un habitant des Mines a dit
que les ennemis avaient été dans toutes les rivières, qu'il n'y
restait plus que quatre habitations en entier, le restant ayant été
brulé."--_Expéditions faites par les Anglois, 1704._ "Qu'ils avaient ...
brulé toutes les maisons à la reserve du haut des rivières."--Labat,
_Invasion des Anglois_, 1704.

[111] On this affair, Thomas Church, _Entertaining Passages_ (1716). The
writer was the son of Benjamin Church. Penhallow; Belknap, i. 266;
_Dudley to ----, 21 April, 1704_; Hutchinson, ii. 132; _Deplorable State
of New England_; _Entreprise des Anglais sur l'Acadie_, 1704;
_Expéditions faites par les Anglais de la Nouvelle Angleterre_, 1704;
Labat, _Invasion des Anglois de Baston_, 1704.

[112] _Report of a Committee to consider his Excellency's Speech, 12
March, 1707._ _Resolve for an Expedition against Port Royal_
(Massachusetts Archives).

[113] _Autobiography of Rev. John Barnard_, one of the five chaplains of
the expedition.

[114] _A Boston Gentleman to his Friend, 13 June, 1707_ (Mass.
Archives).

[115] _Autobiography of Rev. John Barnard._

[116] _A Boston Gentleman to his Friend, 13 June _(old style)_, 1707._
The final attack here alluded to took place on the night of the
sixteenth of June (new style).

[117] _William Dudley to Governor Dudley, 24 June, 1707._

[118] _Stuckley to Dudley, 28 June, 1707._

[119] A considerable number of letters and official papers on this
expedition will be found in the 51st and 71st volumes of the
Massachusetts Archives. See also Hutchinson, ii. 151, and Belknap, i.
273. The curious narrative of the chaplain, Barnard, is in _Mass. Hist.
Coll., 3d Series_, v. 189-196. The account in the _Deplorable State of
New England_ is meant solely to injure Dudley. The chief French accounts
are _Entreprise des Anglois contre l'Acadie, 26 Juin, 1707_; _Subercase
au Ministre, même date_; _Labat au Ministre, 6 Juillet, 1707_;
_Relation_ appended to Dièreville, _Voyage de l'Acadie_. The last is
extremely loose and fanciful. Subercase puts the English force at three
thousand men, whereas the official returns show it to have been,
soldiers and sailors, about half this number.

[120] Penhallow puts the French force at five hundred and fifty.
Jeremiah Dummer, _Letter to a Noble Lord concerning the late Expedition
to Canada_, says that the havoc committed occasioned a total loss of
£80,000.

[121] _Saint-Ovide au Ministre, 20 Janvier, 1709_; _Ibid., 6 Septembre,
1709_; _Rapport de Costebelle, 26 Février, 1709_. Costebelle makes the
French force one hundred and seventy-five.

[122] Some of the French officials in Acadia foresaw aggressive action
on the part of the English in consequence of the massacre at Haverhill.
"Le coup que les Canadiens viennent de faire, où Mars, plus féroce qu'en
Europe, a donné carrière à sa rage, me fait appréhender une
représaille."--_De Goutin au Ministre, 29 Décembre, 1708._

[123] Patterson, _Memoir of Hon. Samuel Vetch_, in _Collections of the
Nova Scotia Historical Society_, iv. Compare a paper by General James
Grant Wilson in _International Review_, November, 1881.

[124] _Instructions to Colonel Vetch, 1 March, 1709_; _The Earl of
Sunderland to Dudley, 28 April, 1709_; _The Queen to Lord Lovelace, 1
March, 1709_; _The Earl of Sunderland to Lord Lovelace, 28 April, 1709._

[125] _Journal of Vetch and Nicholson_ (Public Record Office). This is
in the form of a letter, signed by both, and dated at New York, 29 June,
1709.

[126] _Thomas Cockerill to Mr. Popple, 2 July, 1709._

[127] Joncaire in _N. Y. Col. Docs._, ix. 838.

[128] Mareuil in _N. Y. Col. Docs._, ix. 836, text and note. _Vaudreuil
au Ministre, 14 Novembre, 1709._

[129] "If I had not accepted the command, there would have
been insuperable difficulties" (arising from provincial
jealousies).--_Nicholson to Sunderland, 8 July, 1709._

[130] Forts Nicholson, Lydius, and Edward were not the same, but
succeeded each other on the same ground.

[131] _Mémoire sur le Canada, Année 1709._ This paper, which has been
ascribed to the engineer De Léry, is printed in _Collection de
Manuscrits relatifs à la Nouvelle France_, i. 615 (Quebec, 1883),
printed from the MS. _Paris Documents_ in the Boston State House. The
writer of the _Mémoire_ was with Ramesay's expedition. Also _Ramesay à
Vaudreuil, 19 Octobre, 1709_, and _Vaudreuil au Ministre, 14 Novembre,
1709_. Charlevoix says that Ramesay turned back because he believed that
there were five thousand English at Wood Creek; but Ramesay himself
makes their number only one thousand whites and two hundred Indians. He
got his information from two Dutchmen caught just after the alarm near
Pointe à la Chevelure (Crown Point). He turned back because he had
failed to surprise the English, and also, it seems, because there were
disagreements among his officers.

[132] _Monseigneur de Saint-Vallier et l'Hôpital Général de Québec_,
203.

[133] _Dudley to Sunderland, 14 August, 1709._

[134] _Vetch to Sunderland, 2 August, 1709._ The pay of the men was nine
shillings a week, with eightpence a day for provisions; and most of them
had received an enlistment bounty of £12.

[135] _Vetch to Sunderland, 12 August, 1709._ Dudley writes with equal
urgency two days later.

[136] _Letters of Nicholson, Dudley, and Vetch, 20 June to 24 October,
1709._

[137] _Joint Letter of Nicholson, Dudley, Vetch, and Moody to
Sunderland, 24 October, 1709_; also _Joint Letter of Dudley, Vetch, and
Moody to Sunderland, 25 October, 1709_; _Abstracts of Letters and Papers
relating to the Attack of Port Royal, 1709_ (Public Record Office);
_Address of ye Inhabitants of Boston and Parts adjacent, 1709_. Moody,
named above, was the British naval captain who had consented to attack
Port Royal.

[138] _Order of Assembly, 27 October, 1709._ Massachusetts had spent
about £22,000 on her futile expedition of 1707, and, with New Hampshire
and Rhode Island, a little more than £46,000 on that of 1709, besides
continual outlay in guarding her two hundred miles of frontier,--a heavy
expense for the place and time.

[139] See J. R. Bartlett, in _Magazine of American History_, March,
1878, and Schuyler, _Colonial New York_, ii. 34-39. The chiefs returned
to America in May on board the "Dragon." An elaborate pamphlet appeared
in London, giving an account of them and their people. A set of the
mezzotint portraits, which are large and well executed, is in the John
Carter Brown collection at Providence. For photographic reproductions,
see Winsor, _Nar. and Crit. Hist._, v. 107. Compare Smith, _Hist. N.
Y._, i. 204 (1830).

[140] _Commission of Colonel Francis Nicholson, 18 May, 1710._
_Instructions to Colonel Nicholson, same date._

[141] _Instructions to Richard Viscount Shannon, July, 1710._ A report
of the scheme reached Boston. Hutchinson, ii. 164.

[142] The troops, however, were actually embarked. _True State of the
Forces commanded by the Right Honble The Lord Viscount Shannon, as they
were Embarkd the 14th of October, 1710._ The total was three thousand
two hundred and sixty-five officers and men. Also, _Shannon to
Sunderland, 16 October, 1710_. The absurdity of the attempt at so late a
season is obvious. Yet the fleet lay some weeks more at Portsmouth,
waiting for a fair wind.

[143] _Archives of Massachusetts_, vol. lxxi., where the original papers
are preserved.

[144] _Nicholson and Vetch to the Secretary of State, 16 September,
1710_; Hutchinson, ii. 164; Penhallow. Massachusetts sent two battalions
of four hundred and fifty men each, and Connecticut one battalion of
three hundred men, while New Hampshire and Rhode Island united their
contingents to form a fourth battalion.

[145] The contemporary English translation of this letter is printed
among the papers appended to _Nicholson's Journal_ in _Collections of
the Nova Scotia Historical Society_, i.

[146] In a letter to Ponchartrain, _1 October, 1710_ (new style),
Subercase declares that he has not a sou left, nor any credit. "I have
managed to borrow enough to maintain the garrison for the last two
years, and have paid what I could by selling all my furniture."
Charlevoix's account of the siege has been followed by most writers,
both French and English; but it is extremely incorrect. It was answered
by one De Gannes, apparently an officer under Subercase, in a paper
called _Observations sur les Erreurs de la Relation du Siège du Port
Royal ... faittes sur de faux mémoires par le révérend Père Charlevoix_,
whom De Gannes often contradicts flatly. Thus Charlevoix puts the
besieging force at thirty-four hundred men, besides officers and
sailors, while De Gannes puts it at fourteen hundred; and while
Charlevoix says that the garrison were famishing, his critic says that
they were provisioned for three months. See the valuable notes to Shea's
_Charlevoix_, v. 227-232.

The journal of Nicholson was published "by authority" in the _Boston
News Letter, November, 1710_, and has been reprinted, with numerous
accompanying documents, including the French and English correspondence
during the siege, in the _Collections of the Nova Scotia Historical
Society_, i.

Vaudreuil, before the siege, sent a reinforcement to Subercase, who, by
a strange infatuation, refused it. _N. Y. Col. Docs._, ix. 853.



CHAPTER VIII.

1710, 1711.

WALKER'S EXPEDITION.

Scheme of La Ronde Denys.--Boston warned against British
Designs.--Boston to be ruined.--Plans of the Ministry.--Canada
doomed.--British Troops at Boston.--The Colonists denounced.--The
Fleet sails for Quebec.--Forebodings of the Admiral.--Storm and
Wreck.--Timid Commanders.--Retreat.--Joyful News for Canada.--Pious
Exultation.--Fanciful Stories.--Walker Disgraced.


Military aid from Old England to New, promised in one year and actually
given in the next, was a fact too novel and surprising to escape the
notice either of friends or of foes.

The latter drew strange conclusions from it. Two Irish deserters from an
English station in Newfoundland appeared at the French post of Placentia
full of stories of British and provincial armaments against Canada. On
this, an idea seized the French commandant, Costebelle, and he hastened
to make it known to the colonial minister. It was to the effect that the
aim of England was not so much to conquer the French colonies as to
reduce her own to submission, especially Massachusetts,--a kind of
republic which has never willingly accepted a governor from its
king.[147] In sending ships and soldiers to the "Bastonnais" under
pretence of helping them to conquer their French neighbors, Costebelle
is sure that England only means to bring them to a dutiful subjection.
"I do not think," he writes on another occasion, "that they are so blind
as not to see that they will insensibly be brought under the yoke of the
Parliament of Old England; but by the cruelties that the Canadians and
Indians exercise in continual incursions upon their lands, I judge that
they would rather be delivered from the inhumanity of such neighbors
than preserve all the former powers of their little republic."[148] He
thinks, however, that the design of England ought to be strongly
represented to the Council at Boston, and that M. de la Ronde Denys will
be a good man to do it, as he speaks English, has lived in Boston, and
has many acquaintances there.[149]

The minister, Ponchartrain, was struck by Costebelle's suggestion, and
wrote both to him and to Vaudreuil in high approval of it. To Vaudreuil
he says: "Monsieur de Costebelle has informed me that the chief object
of the armament made by the English last year was to establish their
sovereignty at Boston and New York, the people of these provinces having
always maintained a sort of republic, governed by their council, and
having been unwilling to receive absolute governors from the kings of
England. This destination of the armament seems to me probable, and it
is much to be wished that the Council at Boston could be informed of the
designs of the English court, and shown how important it is for that
province to remain in the state of a republic. The King would even
approve our helping it to do so. If you see any prospect of success, no
means should be spared to secure it. The matter is of the greatest
importance, but care is essential to employ persons who have the talents
necessary for conducting it, besides great secrecy and prudence, as well
as tried probity and fidelity. This affair demands your best attention,
and must be conducted with great care and precaution, in order that no
false step may be taken."[150]

Ponchartrain could not be supposed to know that while under her old
charter Massachusetts, called by him and other Frenchmen the government
of Boston, had chosen her own governor, New York had always received
hers from the court. What is most curious in this affair is the attitude
of Louis XIV., who abhorred republics, and yet was prepared to bolster
up one or more of them beyond the Atlantic,--thinking, no doubt, that
they would be too small and remote to be dangerous.

Costebelle, who had suggested the plan of warning the Council at Boston,
proceeded to unfold his scheme for executing it. This was to send La
Ronde Denys to Boston in the spring, under the pretext of treating for
an exchange of prisoners, which would give him an opportunity of
insinuating to the colonists that the forces which the Queen of England
sends to join their own for the conquest of Acadia and Canada have no
object whatever but that of ravishing from them the liberties they have
kept so firmly and so long, but which would be near ruin if the Queen
should become mistress of New France by the fortune of war; and that
either they must have sadly fallen from their ancient spirit, or their
chiefs have been corrupted by the Court of London, if they do not see
that they are using their own weapons for the destruction of their
republic.[151]

La Ronde Denys accordingly received his instructions, which authorized
him to negotiate with the "Bastonnais" as with an independent people,
and offer them complete exemption from French hostility if they would
promise to give no more aid to Old England either in ships or men. He
was told at the same time to approach the subject with great caution,
and unless he found willing listeners, to pass off the whole as a
pleasantry.[152] He went to Boston, where he was detained in consequence
of preparations then on foot for attacking Canada. He tried to escape;
but his vessel was seized and moored under the guns of the town, and it
is needless to say that his mission was a failure.

The idea of Costebelle, or rather of La Ronde,--for it probably
originated with him,--was not without foundation; for though there is no
reason to believe that in sending ships and soldiers against the French,
England meant to use them against the liberties of her own colonies,
there can be no doubt that she thought those liberties excessive and
troublesome; and, on the other side, while the people of Massachusetts
were still fondly attached to the land of their fathers, and still
called it "Home," they were at the same time enamoured of their
autonomy, and jealously watchful against any abridgment of it.

While La Ronde Denys was warning Massachusetts of the danger of helping
England to conquer Canada, another Frenchman, in a more prophetic
spirit, declared that England would make a grave mistake if she helped
her colonies to the same end. "There is an antipathy," this writer
affirms, "between the English of Europe and those of America, who will
not endure troops from England even to guard their forts;" and he goes
on to say that if the French colonies should fall, those of England
would control the continent from Newfoundland to Florida. "Old
England"--such are his words--"will not imagine that these various
provinces will then unite, shake off the yoke of the English monarchy,
and erect themselves into a democracy."[153] Forty or fifty years later,
several Frenchmen made the same prediction; but at this early day, when
the British provinces were so feeble and divided, it is truly a
remarkable one.

The anonymous prophet regards the colonies of England, Massachusetts
above all, as a standing menace to those of France; and he proposes a
drastic remedy against the danger. This is a powerful attack on Boston
by land and sea, for which he hopes that God will prepare the way. "When
Boston is reduced, we would call together all the chief men of the other
towns of New England, who would pay heavy sums to be spared from the
flames. As for Boston, it should be pillaged, its workshops,
manufactures, shipyards, all its fine establishments ruined, and its
ships sunk." If these gentle means are used thoroughly, he thinks that
New England will cease to be a dangerous rival for some time, especially
if "Rhodelene" (Rhode Island) is treated like Boston.[154]

While the correspondent of the French court was thus consigning New
England to destruction, an attack was preparing against Canada less
truculent but quite as formidable as that which he urged against Boston.
The French colony was threatened by an armament stronger in proportion
to her present means of defence than that which brought her under
British rule half a century later. But here all comparison ceases; for
there was no Pitt to direct and inspire, and no Wolfe to lead.

The letters of Dudley, the proposals of Vetch, the representations of
Nicholson, the promptings of Jeremiah Dummer, agent of Massachusetts in
England, and the speech made to the Queen by the four Indians who had
been the London sensation of the last year, had all helped to draw the
attention of the ministry to the New World, and the expediency of
driving the French out of it. Other influences conspired to the same
end, or in all likelihood little or nothing would have been done.
England was tiring of the Continental war, the costs of which threatened
ruin. Marlborough was rancorously attacked, and his most stanch
supporters the Whigs had given place to the Tories, led by the Lord
Treasurer Harley, and the Secretary of State St. John, soon afterwards
Lord Bolingbroke. Never was party spirit more bitter; and the new
ministry found a congenial ally in the coarse and savage but powerful
genius of Swift, who, incensed by real or imagined slights from the late
minister, Godolphin, gave all his strength to the winning side.

The prestige of Marlborough's victories was still immense. Harley and
St. John dreaded it as their chief danger, and looked eagerly for some
means of counteracting it. Such means would be supplied by the conquest
of New France. To make America a British continent would be an
achievement almost worth Blenheim or Ramillies, and one, too, in which
Britain alone would be the gainer; whereas the enemies of Marlborough,
with Swift at their head, contended that his greatest triumphs turned
more to the profit of Holland or Germany than of England.[155] Moreover,
to send a part of his army across the Atlantic would tend to cripple his
movements and diminish his fame.

St. John entered with ardor into the scheme. Seven veteran regiments,
five of which were from the army in Flanders, were ordered to embark.
But in the choice of commanders the judgment of the ministers was not
left free; there were influences that they could not disregard. The
famous Sarah, Duchess of Marlborough, lately the favorite of the feeble
but wilful queen, had lost her good graces and given place to Mrs.
Masham, one of the women of her bedchamber. The new favorite had a
brother, John Hill, known about the court as Jack Hill, whom Marlborough
had pronounced good for nothing, but who had been advanced to the rank
of colonel, and then of brigadier, through the influence of Mrs. Masham;
and though his agreeable social qualities were his best recommendation,
he was now appointed to command the troops on the Canada expedition. It
is not so clear why the naval command was given to Admiral Sir Hovenden
Walker, a man whose incompetence was soon to become notorious.

Extreme care was taken to hide the destination of the fleet. Even the
Lords of the Admiralty were kept ignorant of it. Some thought the ships
bound for the West Indies; some for the South Sea. Nicholson was sent to
America with orders to the several colonies to make ready men and
supplies. He landed at Boston on the eighth of June. The people of the
town, who were nearly all Whigs, were taken by surprise, expecting no
such enterprise on the part of the Tory ministry; and their perplexity
was not diminished when they were told that the fleet was at hand, and
that they were to supply it forthwith with provisions for ten
weeks.[156] There was no time to lose. The governors of New York,
Connecticut, and Rhode Island were summoned to meet at New London, and
Dudley and Nicholson went thither to join them. Here plans were made for
the double attack; for while Walker and Hill were to sail up the St.
Lawrence against Quebec, Nicholson, as in the former attempt, was to
move against Montreal by way of Lake Champlain. In a few days the
arrangements were made, and the governors hastened back to their
respective posts.[157]

When Dudley reached Boston, he saw Nantasket Roads crowded with
transports and ships of war, and the pastures of Noddle's Island studded
with tents. The fleet had come on the twenty-fourth, having had what the
Admiral calls "by the blessing of God a favorable and extraordinary
passage, being but seven weeks and two days between Plymouth and
Nantasket."[158]

The Admiral and the General had been welcomed with all honor. The
provincial Secretary, with two members of the Council, conducted them to
town amid salutes from the batteries of Copp's Hill and Fort Hill, and
the Boston militia regiment received them under arms; after which they
were feasted at the principal tavern, and accompanied in ceremony to the
lodgings provided for them.[159] When the troops were disembarked and
the tents pitched, curious townspeople and staring rustics crossed to
Noddle's Island, now East Boston, to gaze with wonder on a military
pageant the like of which New England had never seen before. Yet their
joy at this unlooked-for succor was dashed with deep distrust and
jealousy. They dreaded these new and formidable friends, with their
imperious demeanor and exacting demands. The British officers, on their
part, were no better pleased with the colonists, and one of them,
Colonel King, of the artillery, thus gives vent to his feelings: "You'll
find in my Journal what Difficultyes we mett with through the Misfortune
that the Coloneys were not inform'd of our Coming two Months sooner, and
through the Interestedness, ill Nature, and Sowerness of these People,
whose Government, Doctrine, and Manners, whose Hypocracy and canting,
are insupportable; and no man living but one of Gen'l Hill's good Sense
and good Nature could have managed them. But if such a Man mett with
nothing he could depend on, altho' vested with the Queen's Royal Power
and Authority, and Supported by a Number of Troops sufficient to reduce
by force all the Coloneys, 'tis easy to determine the Respect and
Obedience her Majesty may reasonably expect from them." And he gives it
as his conviction that till all the colonies are deprived of their
charters and brought under one government, "they will grow more stiff
and disobedient every Day."[160]

It will be seen that some coolness on the part of the Bostonians was not
unnatural. But whatever may have been the popular feeling, the
provincial authorities did their full part towards supplying the needs
of the new-comers; for Dudley, with his strong Tory leanings, did not
share the prevailing jealousy, and the country members of the Assembly
were anxious before all things to be delivered from war-parties. The
problem was how to raise the men and furnish the supplies in the least
possible time. The action of the Assembly, far from betraying any
slackness, was worthy of a military dictatorship. All ordinary business
was set aside. Bills of credit for £40,000 were issued to meet the needs
of the expedition. It was ordered that the prices of provisions and
other necessaries of the service should stand fixed at the point where
they stood before the approach of the fleet was known. Sheriffs and
constables, jointly with the Queen's officers, were ordered to search
all the town for provisions and liquors, and if the owners refused to
part with them at the prescribed prices, to break open doors and seize
them. Stringent and much-needed Acts were passed against harboring
deserters. Provincial troops, in greater number than the ministry had
demanded, were ordered to be raised at once, and quartered upon the
citizens, with or without their consent, at the rate of eightpence a day
for each man.[161] Warrants were issued for impressing pilots, and also
mechanics and laborers, who, in spite of Puritan scruples, were required
to work on Sundays.

Such measures, if imposed by England, would have roused the most bitter
resentment. Even when ordered by their own representatives, they caused
a sullen discontent among the colonists, and greatly increased the
popular dislike of their military visitors. It was certain that when the
expedition sailed and the operation of the new enactments ceased, prices
would rise; and hence the compulsion to part with goods at low fixed
rates was singularly trying to the commercial temper. It was a busy
season, too, with the farmers, and they showed no haste to bring their
produce to the camp. Though many of the principal inhabitants bound
themselves by mutual agreement to live on their family stores of salt
provisions, in order that the troops might be better supplied with
fresh, this failed to soothe the irritation of the British officers,
aggravated by frequent desertions, which the colonists favored, and by
the impossibility of finding pilots familiar with the St. Lawrence. Some
when forced into the service made their escape, to the great indignation
of Walker, who wrote to the governor: "Her Majesty will resent such
actions in a very signal manner; and when it shall be represented that
the people live here as if there were no king in Israel, but every one
does what seems right in his own eyes, measures will be taken to put
things upon a better foot for the future."[162] At length, however,
every preparation was made, the supplies were all on board, and after a
grand review of the troops on the fields of Noddle's Island, the whole
force set sail on the thirtieth of July, the provincials wishing them
success, and heartily rejoicing that they were gone.

The fleet consisted of nine ships of war and two bomb-ketches, with
about sixty transports, store-ships, hospital-ships, and other vessels,
British and provincial. They carried the seven British regiments,
numbering, with the artillery train, about fifty-five hundred men,
besides six hundred marines and fifteen hundred provincials; counting,
with the sailors, nearly twelve thousand in all.[163]

Vetch commanded the provincials, having been brought from Annapolis for
that purpose. The great need was of pilots. Every sailor in New England
who had seen the St. Lawrence had been pressed into the service, though
each and all declared themselves incapable of conducting the fleet to
Quebec. Several had no better knowledge of the river than they had
picked up when serving as soldiers under Phips twenty-one years before.
The best among them was the veteran Captain Bonner, who afterwards
amused his old age by making a plan of Boston, greatly prized by
connoisseurs in such matters. Vetch had studied the St. Lawrence in his
several visits to Quebec, but, like Bonner, he had gone up the river
only in sloops or other small craft, and was, moreover, no sailor. One
of Walker's ships, the "Chester," sent in advance to cruise in the Gulf,
had captured a French vessel commanded by one Paradis, an experienced
old voyager, who knew the river well. He took a bribe of five hundred
pistoles to act as pilot; but the fleet would perhaps have fared better
if he had refused the money. He gave such dismal accounts of the
Canadian winter that the Admiral could see nothing but ruin ahead, even
if he should safely reach his destination. His tribulation is recorded
in his Journal. "That which now chiefly took up my thoughts, was
contriving how to secure the ships if we got up to Quebec; for _the ice
in the river freezing to the bottom_ would have utterly destroyed and
bilged them as much as if they had been squeezed between rocks."[164]
These misgivings may serve to give the measure of his professional
judgment. Afterwards, reflecting on the situation, he sees cause for
gratitude in his own mishaps; "because, had we arrived safe at Quebec,
our provisions would have been reduced to a very small proportion, not
exceeding eight or nine weeks at short allowance, so that between ten
and twelve thousand men must have been left to perish with the extremity
of cold and hunger. I must confess the melancholy contemplation of this
(had it happened) strikes me with horror; for how dismal must it have
been to have beheld the seas and earth locked up by adamantine frosts,
and swoln with high mountains of snow, in a barren and uncultivated
region; great numbers of brave men famishing with hunger, and drawing
lots who should die first to feed the rest."[165]

All went well till the eighteenth of August, when there was a strong
head-wind, and the ships ran into the Bay of Gaspé. Two days after, the
wind shifted to the southeast, and they set sail again, Walker in his
flagship, the "Edgar," being at or near the head of the fleet. On the
evening of the twenty-second they were at some distance above the great
Island of Anticosti. The river is here about seventy miles wide, and no
land had been seen since noon of the day before. There was a strong east
wind, with fog. Walker thought that he was not far from the south shore,
when in fact he was at least fifty miles from it, and more than half
that distance north of his true course. At eight in the evening the
Admiral signalled the fleet to bring to, under mizzen and main-topsails,
with heads turned southward. At half-past ten, Paddon, the captain of
the "Edgar," came to tell him that he saw land which he supposed must be
the south shore; on which Walker, in a fatal moment, signalled for the
ships to wear and bring to, with heads northward. He then turned into
his berth, and was falling asleep, when a military officer, Captain
Goddard, of Seymour's regiment, hastily entered, and begged him to come
on deck, saying that there were breakers on all sides. Walker, scornful
of a landsman, and annoyed at being disturbed, answered impatiently and
would not stir. Soon after, Goddard appeared again, and implored him for
Heaven's sake to come up and see for himself, or all would be lost. At
the same time the Admiral heard a great noise and trampling, on which he
turned out of his berth, put on his dressing-gown and slippers, and
going in this attire on deck, found a scene of fright and confusion. At
first he could see nothing, and shouted to the men to reassure them; but
just then the fog opened, the moon shone out, and the breaking surf was
plainly visible to leeward. The French pilot, who at first could not be
found, now appeared on deck, and declared, to the astonishment of both
the Admiral and Captain Paddon, that they were off the north shore.
Paddon, in his perplexity, had ordered an anchor to be let go; Walker
directed the cable to be cut, and, making all sail, succeeded in beating
to windward and gaining an offing.[166]

The ship that carried Colonel King, of the artillery, had a narrow
escape. King says that she anchored in a driving rain, "with a shoal of
rocks on each quarter within a cable's length of us, which we plainly
perceived by the waves breaking over them in a very violent manner."
They were saved by a lull in the gale; for if it had continued with the
same violence, he pursues, "our anchors could not have held, and the
wind and the vast seas which ran, would have broke our ship into ten
thousand pieces against the rocks. All night we heard nothing but ships
firing and showing lights, as in the utmost distress."[167]

Vetch, who was on board the little frigate "Despatch," says that he was
extremely uneasy at the course taken by Walker on the night of the
storm. "I told Colonel Dudley and Captain Perkins, commander of the
'Despatch,' that I wondered what the Flag meant by that course, and why
he did not steer west and west-by-south."[168] The "Despatch" kept well
astern, and so escaped the danger. Vetch heard through the fog guns
firing signals of distress; but three days passed before he knew how
serious the disaster was. The ships of war had all escaped; but eight
British transports, one store-ship, and one sutler's sloop were dashed
to pieces.[169] "It was lamentable to hear the shrieks of the sinking,
drowning, departing souls," writes the New England commissary, Sheaf,
who was very near sharing their fate.

The disaster took place at and near a rocky island, with adjacent reefs,
lying off the north shore and called Isle aux Oeufs. On the second day
after it happened, Walker was told by the master of one of the wrecked
transports that eight hundred and eighty-four soldiers had been lost,
and he gives this hasty estimate in his published Journal; though he
says in his Introduction to it that the total loss of officers,
soldiers, and sailors was scarcely nine hundred.[170] According to a
later and more trustworthy statement, the loss of the troops was
twenty-nine officers, six hundred and seventy-six sergeants, corporals,
drummers, and private soldiers, and thirty-five women attached to the
regiments; that is, a total of seven hundred and forty lives.[171] The
loss of the sailors is not given; but it could scarcely have exceeded
two hundred.

The fleet spent the next two days in standing to and fro between the
northern and southern shores, with the exception of some of the smaller
vessels employed in bringing off the survivors from the rocks of Isle
aux Oeufs. The number thus saved was, according to Walker, four
hundred and ninety-nine. On the twenty-fifth he went on board the
General's ship, the "Windsor," and Hill and he resolved to call a
council of war. In fact, Hill had already got his colonels together.
Signals were made for the captains of the men-of-war to join them, and
the council began.

"Jack Hill," the man about town, placed in high command by the influence
of his sister, the Queen's tire-woman, had now an opportunity to justify
his appointment and prove his mettle. Many a man of pleasure and
fashion, when put to the proof, has revealed the latent hero within him;
but Hill was not one of them. Both he and Walker seemed to look for
nothing but a pretext for retreat; and when manhood is conspicuously
wanting in the leaders, a council of war is rarely disposed to supply
it. The pilots were called in and examined, and they all declared
themselves imperfectly acquainted with the St. Lawrence, which, as some
of the captains observed, they had done from the first. Sir William
Phips, with pilots still more ignorant, had safely carried his fleet to
Quebec in 1690, as Walker must have known, for he had with him Phips's
Journal of the voyage. The expedition had lost about a twelfth part of
its soldiers and sailors, besides the transports that carried them;
with this exception there was no reason for retreat which might not as
well have been put forward when the fleet left Boston. All the war-ships
were safe, and the loss of men was not greater than might have happened
in a single battle. Hill says that Vetch, when asked if he would pilot
the fleet to Quebec, refused to undertake it;[172] but Vetch himself
gives his answer as follows: "I told him [the Admiral] I never was bred
to sea, nor was it any part of my province; but I would do my best by
going ahead and showing them where the difficulty of the river was,
which I knew pretty well."[173] The naval captains, however, resolved
that by reason of the ignorance of the pilots and the dangerous currents
it was impossible to go up to Quebec.[174] So discreditable a backing
out from a great enterprise will hardly be found elsewhere in English
annals. On the next day Vetch, disappointed and indignant, gave his mind
freely to the Admiral. "The late disaster cannot, in my humble opinion,
be anyways imputed to the difficulty of the navigation, but to the wrong
course we steered, which most unavoidably carried us upon the north
shore. Who directed that course you best know; and as our return without
any further attempt would be a vast reflection upon the conduct of this
affair, so it would be of very fatal consequence to the interest of the
Crown and all the British colonies upon this continent."[175] His
protest was fruitless. The fleet retraced its course to the gulf, and
then steered for Spanish River,--now the harbor of Sydney,--in the
Island of Cape Breton; the Admiral consoling himself with the reflection
that the wreck was a blessing in disguise and a merciful intervention of
Providence to save the expedition from the freezing, starvation, and
cannibalism which his imagination had conjured up.[176]

The frigate "Sapphire" was sent to Boston with news of the wreck and the
retreat, which was at once despatched to Nicholson, who, if he continued
his movement on Montreal, would now be left to conquer Canada alone. His
force consisted of about twenty-three hundred men, white and red, and
when the fatal news reached him he was encamped on Wood Creek, ready to
pass Lake Champlain. Captain Butler, a New York officer at the camp,
afterwards told Kalm, the Swedish naturalist, that when Nicholson heard
what had happened, he was beside himself with rage, tore off his wig,
threw it on the ground and stamped upon it, crying out, "Roguery!
Treachery!"[177] When his fit was over, he did all that was now left for
him to do,--burned the wooden forts he had built, marched back to
Albany, and disbanded his army, after leaving one hundred and fifty men
to protect the frontier against scalping-parties.[178]

Canada had been warned of the storm gathering against her. Early in
August, Vaudreuil received letters from Costebelle, at Placentia,
telling him that English prisoners had reported mighty preparations at
Boston against Quebec, and that Montreal was also to be attacked.[179]
The colony was ill prepared for the emergency, but no effort was spared
to give the enemy a warm reception. The militia were mustered, Indians
called together, troops held in readiness, and defences strengthened.
The saints were invoked, and the aid of Heaven was implored by masses,
processions, and penances, as in New England by a dismal succession of
fasts. Mother Juchereau de Saint-Denis tells us how devout Canadians
prayed for help from God and the most holy Virgin; "since their glory
was involved, seeing that the true religion would quickly perish if the
English should prevail." The general alarm produced effects which,
though transient, were thought highly commendable while they lasted. The
ladies, according to Mother Juchereau, gave up their ornaments, and
became more modest and more pious. "Those of Montreal," pursues the
worthy nun, "even outdid those of Quebec; for they bound themselves by
oath to wear neither ribbons nor lace, to keep their throats covered,
and to observe various holy practices for the space of a year." The
recluse of Montreal, Mademoiselle Le Ber, who, by reason of her morbid
seclusion and ascetic life, was accounted almost a saint, made a flag
embroidered with a prayer to the Virgin, to be borne against the
heretical bands of Nicholson.

When that commander withdrew, his retreat, though not the cause of it,
was quickly known at Montreal, and the forces gathered there went down
to Quebec to aid in repelling the more formidable attack by sea. Here
all was suspense and expectancy till the middle of October, when the
report came that two large ships had been seen in the river below. There
was great excitement, for they were supposed to be the van of the
British fleet; but alarm was soon turned to joy by the arrival of the
ships, which proved to be French. On the nineteenth, the Sieur de la
Valterie, who had come from Labrador in September, and had been sent
down the river again by Vaudreuil to watch for the English fleet,
appeared at Quebec with tidings of joy. He had descended the St.
Lawrence in a canoe, with two Frenchmen and an Indian, till, landing at
Isle aux Oeufs on the first of October, they met two French sailors or
fishermen loaded with plunder, and presently discovered the wrecks of
seven English ships, with, as they declared, fifteen or sixteen hundred
dead bodies on the strand hard by, besides dead horses, sheep, dogs, and
hens, three or four hundred large iron-hooped casks, a barrel of wine
and a barrel and a keg of brandy, cables, anchors, chains, planks,
boards, shovels, picks, mattocks, and piles of old iron three feet
high.[180]

"The least devout," writes Mother Juchereau, "were touched by the
grandeur of the miracle wrought in our behalf,--a marvellous effect of
God's love for Canada, which, of all these countries, is the only one
that professes the true religion."

Quebec was not ungrateful. A solemn mass was ordered every month during
a year, to be followed by the song of Moses after the destruction of
Pharaoh and his host.[181] Amazing reports were spread concerning the
losses of the English. About three thousand of "these wretches"--so the
story ran--died after reaching land, without counting the multitudes
drowned in the attempt; and even this did not satisfy divine justice,
for God blew up one of the ships by lightning during the storm. Vessels
were sent to gather up the spoils of the wreck, and they came back, it
was reported, laden with marvellous treasures, including rich clothing,
magnificent saddles, plate, silver-hilted swords, and the like; bringing
also the gratifying announcement that though the autumn tides had swept
away many corpses, more than two thousand still lay on the rocks, naked
and in attitudes of despair.[182] These stories, repeated by later
writers, find believers to this day.[183]

When Walker and his ships reached Spanish River, he called another
council of war. The question was whether, having failed to take Quebec,
they should try to take Placentia; and it was resolved that the short
supply of provisions, the impossibility of getting more from Boston
before the first of November, and the risks of the autumnal storms, made
the attempt impracticable. Accordingly, the New England transports
sailed homeward, and the British fleet steered for the Thames.

Swift writes on the sixth of October in his Journal to Stella: "The news
of Mr. Hill's miscarriage in his expedition came to-day, and I went to
visit Mrs. Masham and Mrs. Hill, his two sisters, to condole with them."
A week after, he mentions the arrival of the general himself; and again
on the sixteenth writes thus: "I was to see Jack Hill this morning, who
made that unfortunate expedition; and there is still more misfortune,
for that ship which was admiral of his fleet [the "Edgar"] is blown up
in the Thames by an accident and carelessness of some rogue, who was
going, as they think, to steal some gunpowder: five hundred men are
lost."

A report of this crowning disaster reached Quebec, and Mother Juchereau
does not fail to improve it. According to her, the Admiral, stricken
with divine justice, and wrought to desperation, blew up the ship
himself, and perished with all on board, except only two men.

There was talk of an examination into the causes of the failure, but
nothing was done. Hill, strong in the influence of Mrs. Masham, reaped
new honors and offices. Walker, more answerable for the result, and less
fortunate in court influence, was removed from command, and his name was
stricken from the half-pay list. He did not, however, blow himself up,
but left England and emigrated to South Carolina, whence, thinking
himself ill-treated by the authorities, he removed to Barbadoes, and
died some years later.[184]


FOOTNOTES:

[147] _Rapport de Costebelle, 14 Octobre, 1709._ _Ibid., 3 Décembre,
1709._

[148] "Je ne les crois pas assez aveugles pour ne point s'apercevoir
qu'insensiblement ils vont subir le joug du parlement de la vieille
Angleterre, mais par les cruautés que les Canadiens et sauvages exercent
sur leurs terres par des courses continuelles je juge qu'ils
aiment encore mieux se délivrer de l'inhumanité de semblables
voisins que de conserver toute l'ancienne autorité de leur petite
république."--_Costebelle au Ministre, 3 Décembre, 1710._ He clung
tenaciously to this idea, and wrote again in 1712 that "les cruautés de
nos sauvages, qui font horreur à rapporter," would always incline the
New England people to peace. They had, however, an opposite effect.

[149] It is more than probable that La Ronde Denys, who had studied the
"Bastonnais" with care, first gave the idea to Costebelle.

[150] _Ponchartrain à Vaudreuil, 10 Août, 1710._ _Ponchartrain à
Costebelle, même date._ These letters are in answer to the reports of
Costebelle, before cited.

[151] _Costebelle à Ponchartrain, 3 Décembre, 1710._

[152] _Instruction pour Monsieur de la Ronde, Capitaine d'Infanterie des
Détachements de la Marine_, 1711. "Le dit sieur de la Ronde pourroit
entrer en négociation et se promettre de faire cesser toutes sortes
d'hostilités du côté du Canada, supposé que les Bastonnais promissent
d'en faire de même de leur côté, et qu'ils ne donassent aucun secours à
l'avenir, d'hommes ni de vaisseaux, aux puissances de la vieille
Angleterre et d'Ecosse."

[153] "La vieille Angleterre ne s'imaginera pas que ces diverses
Provinces se réuniront, et, secouant le joug de la monarchie Anglaise,
s'érigeront en démocratie."--_Mémoire sur la Nouvelle Angleterre_, 1710,
1711. (Archives de la Marine.)

[154] "Pour Baston, il faudrait la piller, ruiner ses ateliers, ses
manufactures, tous ses beaux établissements, couler bas ses navires, ...
ruiner les ateliers de construction de navires."--_Mémoire sur la
Nouvelle Angleterre_, 1710, 1711. The writer was familiar with Boston
and its neighborhood, and had certainly spent some time there. Possibly
he was no other than La Ronde Denys himself, after the failure of his
mission to excite the "Bastonnais" to refuse co-operation with British
armaments. He enlarges with bitterness on the extent of the fisheries,
foreign trade, and ship-building of New England.

[155] See Swift, _Conduct of the Allies_.

[156] Boston, devoted to fishing, shipbuilding, and foreign trade, drew
most of its provisions from neighboring colonies. (Dummer, _Letter to a
Noble Lord_.) The people only half believed that the Tory ministry were
sincere in attacking Canada, and suspected that the sudden demand for
provisions, so difficult to meet at once, was meant to furnish a pretext
for throwing the blame of failure upon Massachusetts. Hutchinson, ii.
173.

[157] _Minutes of Proceedings of the Congress of Governors, June, 1711._

[158] _Walker to Burchett, Secretary of the Admiralty, 14 August, 1711._

[159] _Abstract of the Journal of the Governor, Council, and Assembly of
the Province of the Massachusetts Bay._

[160] _King to Secretary St. John, 25 July, 1711._

[161] The number demanded from Massachusetts was one thousand, and that
raised by her was eleven hundred and sixty. _Dudley to Walker, 27 July,
1711._

[162] Walker prints this letter in his Journal. Colonel King writes in
his own Journal: "The conquest of Canada will naturally lead the Queen
into changing their present disorderly government;" and he thinks that
the conviction of this made the New Englanders indifferent to the
success of the expedition.

[163] The above is drawn from the various lists and tables in Walker,
_Journal of the Canada Expedition_. The armed ships that entered Boston
in June were fifteen in all; but several had been detached for cruising.
The number of British transports, store-ships, etc., was forty, the rest
being provincial.

[164] Walker, _Journal; Introduction_.

[165] _Ibid._, 25.

[166] Walker, _Journal_, 124, 125.

[167] King, _Journal_.

[168] Vetch, _Journal_.

[169] King, _Journal_.

[170] Compare Walker, _Journal_, 45, and _Ibid._, 127, 128. He elsewhere
intimates that his first statement needed correction.

[171] _Report of ye Soldiers, etc., Lost._ (Public Record Office.) This
is a tabular statement, giving the names of the commissioned officers
and the positions of their subordinates, regiment by regiment. All the
French accounts of the losses are exaggerations.

[172] _Hill to Dudley, 25 August, 1711._

[173] Vetch, _Journal_. His statement is confirmed by the report of the
council.

[174] _Report of a Consultation of Sea Officers belonging to the
Squadron under Command of Sir Hovenden Walker, Kt., 25 August, 1711._
Signed by Walker and eight others.

[175] _Vetch to Walker, 26 August, 1711._

[176] Walker, _Journal, Introduction_, 25.

[177] Kalm, _Travels_, ii. 135.

[178] Schuyler, _Colonial New York_, ii. 48.

[179] _Vaudreuil au Ministre, 25 Octobre, 1711._

[180] _Déposition de François de Marganne, Sieur de la Valterie; par
devant Nous, Paul Dupuy, Ecuyer, Conseiller du Roy, etc., 19 Octobre,
1711._

[181] _Monseigneur de Saint-Vallier et l'Histoire de l'Hôpital Général
de Quebec_, 209.

[182] Juchereau, _Histoire de l'Hôtel-Dieu de Québec_, 473-491. La Ronde
Denys says that nearly one thousand men were drowned, and that about two
thousand died of injuries received. _La Ronde au Ministre, 30 Décembre,
1711._

[183] Some exaggeration was natural enough. Colonel Lee, of the Rhode
Island contingent, says that a day or two after the wreck he saw "the
bodies of twelve or thirteen hundred brave men, with women and children,
lying in heaps." _Lee to Governor Cranston, 12 September, 1711._

[184] Walker's Journal was published in 1720, with an Introduction of
forty-eight pages, written in bad temper and bad taste. The Journal
contains many documents, printed in full. In the Public Record Office
are preserved the Journals of Hill, Vetch, and King. Copies of these,
with many other papers on the same subject, from the same source, are
before me. Vetch's Journal and his letter to Walker after the wreck are
printed in the _Collections of the Nova Scotia Historical Society_, vol.
iv.

It appears by the muster-rolls of Massachusetts that what with manning
the coast-guard vessels, defending the frontier against Indians, and
furnishing her contingent to the Canada expedition, more than one in
five of her able-bodied men were in active service in the summer of
1711. Years passed before she recovered from the effects of her
financial exhaustion.



CHAPTER IX.

1712-1749.

LOUISBOURG AND ACADIA.

Peace of Utrecht.--Perilous Questions.--Louisbourg founded.--Annapolis
attacked.--Position of the Acadians.--Weakness of the British
Garrison.--Apathy of the Ministry.--French Intrigue.--Clerical
Politicians.--The Oath of Allegiance.--Acadians refuse it: their
Expulsion proposed; they take the Oath.


The great European war was drawing to an end, and with it the American
war, which was but its echo. An avalanche of defeat and disaster had
fallen upon the old age of Louis XIV., and France was burdened with an
insupportable load of debt. The political changes in England came to her
relief. Fifty years later, when the elder Pitt went out of office and
Bute came in, France had cause to be grateful; for the peace of 1763 was
far more favorable to her than it would have been under the imperious
war minister. It was the same in 1712. The Whigs who had fallen from
power would have wrung every advantage from France; the triumphant
Tories were eager to close with her on any terms not so easy as to
excite popular indignation. The result was the Treaty of Utrecht, which
satisfied none of the allies of England, and gave to France conditions
more favorable than she had herself proposed two years before. The fall
of Godolphin and the disgrace of Marlborough were a godsend to her.

Yet in America Louis XIV. made important concessions. The Five Nations
of the Iroquois were acknowledged to be British subjects; and this
became in future the preposterous foundation for vast territorial claims
of England. Hudson Bay, Newfoundland, and Acadia, "according to its
ancient limits," were also given over by France to her successful rival;
though the King parted from Acadia with a reluctance shown by the great
offers he made for permission to retain it.[185]

But while the Treaty of Utrecht seemed to yield so much, and yielded so
much in fact, it staved off the settlement of questions absolutely
necessary for future peace. The limits of Acadia, the boundary line
between Canada and the British colonies, and the boundary between those
colonies and the great western wilderness claimed by France, were all
left unsettled, since the attempt to settle them would have rekindled
the war. The peace left the embers of war still smouldering, sure, when
the time should come, to burst into flame. The next thirty years were
years of chronic, smothered war, disguised, but never quite at rest.
The standing subjects of dispute were three, very different in
importance. First, the question of Acadia: whether the treaty gave
England a vast country, or only a strip of seacoast. Next, that of
northern New England and the Abenaki Indians, many of whom French policy
still left within the borders of Maine, and whom both powers claimed as
subjects or allies. Last and greatest was the question whether France or
England should hold the valleys of the Mississippi and the Great Lakes,
and with them the virtual control of the continent. This was the triple
problem that tormented the northern English colonies for more than a
generation, till it found a solution at last in the Seven Years' War.

Louis XIV. had deeply at heart the recovery of Acadia. Yet the old and
infirm King, whose sun was setting in clouds after half a century of
unrivalled splendor, felt that peace was a controlling necessity, and he
wrote as follows to his plenipotentiaries at Utrecht: "It is so
important to prevent the breaking off of the negotiations that the King
will give up both Acadia and Cape Breton, if necessary for peace; but
the plenipotentiaries will yield this point only in the last extremity,
for by this double cession Canada will become useless, the access to it
will be closed, the fisheries will come to an end, and the French marine
be utterly destroyed."[186] And he adds that if the English will restore
Acadia, he, the King, will give them, not only St. Christopher, but
also the islands of St. Martin and St. Bartholomew.

The plenipotentiaries replied that the offer was refused, and that the
best they could do without endangering the peace was to bargain that
Cape Breton should belong to France.[187] On this, the King bid higher
still for the coveted province, and promised that if Acadia were
returned to him, the fortifications of Placentia should be given up
untouched, the cannon in the forts of Hudson Bay abandoned to the
English, and the Newfoundland fisheries debarred to Frenchmen,[188]--a
remarkable concession; for France had fished on the banks of
Newfoundland for two centuries, and they were invaluable to her as a
nursery of sailors. Even these offers were rejected, and England would
not resign Acadia.

Cape Breton was left to the French. This large island, henceforth called
by its owners Isle Royale, lies east of Acadia, and is separated from it
only by the narrow Strait of Canseau. From its position, it commands the
chief entrance of the gulf and river of St. Lawrence. Some years before,
the intendant Raudot had sent to the court an able paper, in which he
urged its occupation and settlement, chiefly on commercial and
industrial grounds. The war was then at its height; the plan was not
carried into effect, and Isle Royale was still a wilderness. It was now
proposed to occupy it for military and political reasons. One of its
many harbors, well fortified and garrisoned, would guard the approaches
of Canada, and in the next war furnish a base for attacking New England
and recovering Acadia.

After some hesitation the harbor called Port à l'Anglois was chosen for
the proposed establishment, to which the name of Louisbourg was given,
in honor of the King. It lies near the southeastern point of the island,
where an opening in the ironbound coast, at once easily accessible and
easily defended, gives entrance to a deep and sheltered basin, where a
fleet of war-ships may find good anchorage. The proposed fortress was to
be placed on the tongue of land that lies between this basin and the
sea. The place, well chosen from the point of view of the soldier or the
fisherman, was unfit for an agricultural colony, its surroundings being
barren hills studded with spruce and fir, and broad marshes buried in
moss.

In spite of the losses and humiliations of the war, great expectations
were formed from the new scheme. Several years earlier, when the
proposals of Raudot were before the Marine Council, it was confidently
declared that a strong fortress on Cape Breton would make the King
master of North America. The details of the establishment were settled
in advance. The King was to build the fortifications, supply them with
cannon, send out eight companies of soldiers, besides all the usual
officers of government, establish a well-endowed hospital, conducted by
nuns, as at Quebec, provide Jesuits and Récollets as chaplains, besides
Filles de la Congrégation to teach girls, send families to the spot,
support them for two years, and furnish a good number of young women to
marry the soldiers.[189]

This plan, or something much like it, was carried into effect.
Louisbourg was purely and solely the offspring of the Crown and its
ally, the Church. In time it grew into a compact fishing town of about
four thousand inhabitants, with a strong garrison and a circuit of
formidable ramparts and batteries. It became by far the strongest
fortress on the Atlantic coast, and so famous as a resort of privateers
that it was known as the Dunquerque of America.

What concerns us now is its weak and troubled infancy. It was to be
peopled in good part from the two lost provinces of Acadia and
Newfoundland, whose inhabitants were to be transported to Louisbourg or
other parts of Isle Royale, which would thus be made at once and at the
least possible cost a dangerous neighbor to the newly acquired
possessions of England. The Micmacs of Acadia, and even some of the
Abenakis, were to be included in this scheme of immigration.

In the autumn, the commandant of Plaisance, or Placentia,--the French
stronghold in Newfoundland,--received the following mandate from the
King:--

     Monsieur de Costebelle,--I have caused my orders to be given you to
     evacuate the town and forts of Plaisance and the other places of
     your government of Newfoundland, ceded to my dear sister the Queen
     of Great Britain. I have given my orders for the equipment of the
     vessels necessary to make the evacuation and transport you, with
     the officers, garrison, and inhabitants of Plaisance and other
     places of Newfoundland, to my Isle Royale, vulgarly called Cape
     Breton; but as the season is so far advanced that this cannot be
     done without exposing my troops and my subjects to perishing from
     cold and misery, and placing my vessels in evident peril of wreck,
     I have judged it proper to defer the transportation till the next
     spring.[190]

The inhabitants of Placentia consisted only of twenty-five or thirty
poor fishermen, with their families,[191] and some of them would gladly
have become English subjects and stayed where they were; but no choice
was given them. "Nothing," writes Costebelle, "can cure them of the
error, to which they obstinately cling, that they are free to stay or
go, as best suits their interest."[192] They and their fishing-boats
were in due time transported to Isle Royale, where for a while their
sufferings were extreme.

Attempts were made to induce the Indians of Acadia to move to the new
colony; but they refused, and to compel them was out of the question.
But by far the most desirable accession to the establishment of Isle
Royale would be that of the Acadian French, who were too numerous to be
transported in the summary manner practised in the case of the fishermen
of Placentia. It was necessary to persuade rather than compel them to
migrate, and to this end great reliance was placed on their priests,
especially Fathers Pain and Dominique. Ponchartrain himself wrote to the
former on the subject. The priest declares that he read the letter to
his flock, who answered that they wished to stay in Acadia; and he adds
that the other Acadians were of the same mind, being unwilling to leave
their rich farms and risk starvation on a wild and barren island.[193]
"Nevertheless," he concludes, "we shall fulfil the intentions of his
Majesty by often holding before their eyes that religion for which they
ought to make every sacrifice." He and his brother priests kept their
word. Freedom of worship was pledged on certain conditions to the
Acadians by the Treaty of Utrecht, and no attempt was ever made to
deprive them of it; yet the continual declaration of their missionaries
that their souls were in danger under English rule was the strongest
spur to impel them to migrate.

The condition of the English in Acadia since it fell into their hands
had been a critical one. Port Royal, thenceforth called Annapolis Royal,
or simply Annapolis, had been left, as before mentioned, in charge of
Colonel Vetch, with a heterogeneous garrison of four hundred and fifty
men.[194] The Acadians of the _banlieue_--a term defined as covering a
space of three miles round the fort--had been included in the
capitulation, and had taken an oath of allegiance to Queen Anne, binding
so long as they remained in the province. Some of them worked, for the
garrison and helped to repair the fort, which was in a ruinous
condition. Meanwhile the Micmac Indians remained fiercely hostile to the
English; and in June, 1711, aided by a band of Penobscots, they
ambuscaded and killed or captured nearly seventy of them. This
completely changed the attitude of the Acadians. They broke their oath,
rose against their new masters, and with their Indian friends, invested
the fort to the number of five or six hundred. Disease, desertion, and
the ambuscade had reduced the garrison to about two hundred effective
men, and the defences of the place were still in bad condition.[195] The
assailants, on the other hand, had no better leader than the priest,
Gaulin, missionary of the Micmacs and prime mover in the rising. He
presently sailed for Placentia to beg for munitions and a commander; but
his errand failed, the siege came to nought, and the besiegers
dispersed. Vaudreuil, from whom the Acadians had begged help, was about
to send it when news of the approach of Walker's fleet forced him to
keep all his strength for his own defence.

From this time to the end of the war, the chief difficulties of the
governor of Acadia rose, not from the enemy, but from the British
authorities at home. For more than two years he, with his starved and
tattered garrison, were treated with absolute neglect. He received no
orders, instructions, or money.[196] Acadia seemed forgotten by the
ministry, till Vetch heard at last that Nicholson was appointed to
succeed him.

Now followed the Treaty of Utrecht, the cession of Acadia to England,
and the attempt on the part of France to induce the Acadians to remove
to Isle Royale. Some of the English officials had once been of opinion
that this French Catholic population should be transported to Martinique
or some other distant French colony, and its place supplied by
Protestant families sent from England or Ireland.[197] Since the English
Revolution, Protestantism was bound up with the new political order, and
Catholicism with the old. No Catholic could favor the Protestant
succession, and hence politics were inseparable from creed. Vetch, who
came of a race of hot and stubborn Covenanters, had been one of the most
earnest for replacing the Catholic Acadians by Protestants; but after
the peace he and others changed their minds. No Protestant colonists
appeared, nor was there the smallest sign that the government would give
itself the trouble to attract any. It was certain that if the Acadians
removed at all, they would go, not to Martinique or any other distant
colony, but to the new military establishment of Isle Royale, which
would thus become a strong and dangerous neighbor to the feeble British
post of Annapolis. Moreover, the labor of the French inhabitants was
useful and sometimes necessary to the English garrison, which depended
mainly on them for provisions; and if they left the province, they would
leave it a desert, with the prospect of long remaining so.

Hence it happened that the English were for a time almost as anxious to
keep the Acadians in Acadia as they were forty years later to get them
out of it; nor had the Acadians themselves any inclination to leave
their homes. But the French authorities needed them at Isle Royale, and
made every effort to draw them thither. By the fourteenth article of the
Treaty of Utrecht such of them as might choose to leave Acadia were free
to do so within the space of a year, carrying with them their personal
effects; while a letter of Queen Anne, addressed to Nicholson, then
governor of Acadia, permitted the emigrants to sell their lands and
houses.

The missionary Félix Pain had reported, as we have seen, that they were,
in general, disposed to remain where they were; on which Costebelle, who
now commanded at Louisbourg, sent two officers, La Ronde Denys and
Pensens, with instructions to set the priests at work to persuade their
flocks to move.[198] La Ronde Denys and his colleague repaired to
Annapolis, where they promised the inhabitants vessels for their
removal, provisions for a year, and freedom from all taxation for ten
years. Then, having been well prepared in advance, the heads of families
were formed in a circle, and in presence of the English governor, the
two French officers, and the priests Justinien, Bonaventure, and Gaulin,
they all signed, chiefly with crosses, a paper to the effect that they
would live and die subjects of the King of France.[199] A few embarked
at once for Isle Royale in the vessel "Marie-Joseph," and the rest were
to follow within the year.

This result was due partly to the promises of La Ronde Denys, and still
more to a pastoral letter from the Bishop of Quebec, supporting the
assurances of the missionaries that the heretics would rob them of the
ministrations of the Church. This was not all. The Acadians about
Annapolis had been alienated by the conduct of the English authorities,
which was not conciliating, and on the part of the governor was
sometimes outrageous.[200] Yet those of the _banlieue_ had no right to
complain, since they had made themselves liable to the penalties of
treason by first taking an oath of allegiance to Queen Anne, and then
breaking it by trying to seize her fort.[201]

Governor Nicholson, like his predecessor, was resolved to keep the
Acadians in the province if he could. This personage, able, energetic,
perverse, headstrong, and unscrupulous, conducted himself, even towards
the English officers and soldiers, in a manner that seems unaccountable,
and that kindled their utmost indignation.[202] Towards the Acadians his
behavior was still worse. As Costebelle did not keep his promise to send
vessels to bring them to Isle Royale, they built small ones for
themselves, and the French authorities at Louisbourg sent them the
necessary rigging. Nicholson ordered it back, forbade the sale of their
lands and houses,--a needless stretch of power, as there was nobody to
buy,--and would not let them sell even their personal effects, coolly
setting at nought both the Treaty of Utrecht and the letter of the
Queen.[203]

Nicholson was but a short time at Annapolis, leaving the government,
during most of his term, to his deputies, Caulfield and afterwards
Doucette, both of whom roundly denounce their principal for his general
conduct; while both, in one degree or another, followed his example in
preventing so far as they could the emigration of the Acadians. Some of
them, however, got away, and twelve or fifteen families who settled at
Port Toulouse, on Isle Royale, were near perishing from cold and
hunger.[204]

From Annapolis the French agents, La Ronde Denys and Pensens, proceeded
to the settlements about Chignecto and the Basin of Mines,--the most
populous and prosperous parts of Acadia. Here they were less successful
than before. The people were doubtful and vacillating,--ready enough to
promise, but slow to perform. While declaring with perfect sincerity
their devotion to "our invincible monarch," as they called King Louis,
who had just been compelled to surrender their country, they clung
tenaciously to the abodes of their fathers. If they had wished to
emigrate, the English governor had no power to stop them. From Baye
Verte, on the isthmus, they had frequent and easy communication with
the French at Louisbourg, which the English did not and could not
interrupt. They were armed, and they far outnumbered the English
garrison; while at a word they could bring to their aid the Micmac
warriors, who had been taught to detest the English heretics as foes of
God and man. To say that they wished to leave Acadia, but were prevented
from doing so by a petty garrison at the other end of the province, so
feeble that it could hardly hold Annapolis itself, is an unjust reproach
upon a people who, though ignorant and weak of purpose, were not wanting
in physical courage. The truth is that from this time to their forced
expatriation in 1755, all the Acadians, except those of Annapolis and
its immediate neighborhood, were free to go or stay at will. Those of
the eastern parts of the province especially, who formed the greater
part of the population, were completely their own masters. This was well
known to the French authorities. The governor of Louisbourg complains of
the apathy of the Acadians.[205] Saint-Ovide declares that they do not
want to fulfil the intentions of the King and remove to Isle Royale.
Costebelle makes the same complaint; and again, after three years of
vain attempts to overcome their reluctance, he writes that every effort
has failed to induce them to migrate.

From this time forward the state of affairs in Acadia was a peculiar
one. By the Treaty of Utrecht it was a British province, and the nominal
sovereignty resided at Annapolis, in the keeping of the miserable
little fort and the puny garrison, which as late as 1743 consisted of
but five companies, counting, when the ranks were full, thirty-one men
each.[206] More troops were often asked for, and once or twice were
promised; but they were never sent. "This has been hitherto no more than
a mock government, its authority never yet having extended beyond
cannon-shot of the fort," wrote Governor Philipps in 1720. "It would be
more for the honour of the Crown, and profit also, to give back the
country to the French, than to be contented with the name only of
government."[207] Philipps repaired the fort, which, as the engineer
Mascarene says, "had lain tumbling down" before his arrival; but
Annapolis and the whole province remained totally neglected and almost
forgotten by England till the middle of the century. At one time the
soldiers were in so ragged a plight that Lieutenant-Colonel Armstrong
was forced to clothe them at his own expense.[208]

While this seat of British sovereignty remained in unchanging feebleness
for more than forty years, the French Acadians were multiplying apace.
Before 1749 they were the only white inhabitants of the province,
except ten or twelve English families who, about the year 1720, lived
under the guns of Annapolis. At the time of the cession the French
population seems not to have exceeded two thousand souls, about five
hundred of whom lived within the _banlieue_ of Annapolis, and were
therefore more or less under English control. They were all alike a
simple and ignorant peasantry, prosperous in their humble way, and happy
when rival masters ceased from troubling, though vexed with incessant
quarrels among themselves, arising from the unsettled boundaries of
their lands, which had never been properly surveyed. Their mental
horizon was of the narrowest, their wants were few, no military service
was asked of them by the English authorities, and they paid no taxes to
the government. They could even indulge their strong appetite for
litigation free of cost; for when, as often happened, they brought their
land disputes before the Council at Annapolis, the cases were settled
and the litigants paid no fees. Their communication with the English
officials was carried on through deputies chosen by themselves, and
often as ignorant as their constituents, for a remarkable equality
prevailed through this primitive little society.

Except the standing garrison at Annapolis, Acadia was as completely let
alone by the British government as Rhode Island or Connecticut.
Unfortunately, the traditional British policy of inaction towards her
colonies was not applicable in the case of a newly conquered province
with a disaffected population and active, enterprising, and martial
neighbors bent on recovering what they had lost. Yet it might be
supposed that a neglect so invigorating in other cases might have
developed among the Acadians habits of self-reliance and faculties of
self-care. The reverse took place; for if England neglected Acadia,
France did not; and though she had renounced her title to it, she still
did her best to master it and make it hers again. The chief instrument
of her aggressive policy was the governor of Isle Royale, whose station
was the fortress of Louisbourg, and who was charged with the management
of Acadian affairs. At all the Acadian settlements he had zealous and
efficient agents in the missionary priests, who were sent into the
province by the Bishop of Quebec, or in a few cases by their immediate
ecclesiastical superiors in Isle Royale.

The Treaty of Utrecht secured freedom of worship to the Acadians under
certain conditions. These were that they should accept the sovereignty
of the British Crown, and that they and their pastors should keep within
the limits of British law.[209] Even supposing that by swearing
allegiance to Queen Anne the Acadians had acquired the freedom of
worship which the treaty gave them on condition of their becoming
British subjects, it would have been an abuse of this freedom to use it
for subverting the power that had granted it. Yet this is what the
missionaries did. They were not only priests of the Roman Church, they
were also agents of the King of France; and from first to last they
labored against the British government in the country that France had
ceded to the British Crown. So confident were they, and with so much
reason, of the weakness of their opponents that they openly avowed that
their object was to keep the Acadians faithful to King Louis. When two
of their number, Saint-Poncy and Chevereaux, were summoned before the
Council at Annapolis, they answered, with great contempt, "We are here
on the business of the King of France." They were ordered to leave
Acadia. One of them stopped among the Indians at Cape Sable; the other,
in defiance of the Council, was sent back to Annapolis by the Governor
of Isle Royale.[210] Apparently he was again ordered away; for four
years later the French governor, in expectation of speedy war, sent him
to Chignecto with orders secretly to prepare the Acadians for an attack
on Annapolis.[211]

The political work of the missionaries began with the cession of the
colony, and continued with increasing activity till 1755, kindling the
impotent wrath of the British officials, and drawing forth the bitter
complaints of every successive governor. For this world and the next,
the priests were fathers of their flocks, generally commanding their
attachment, and always their obedience. Except in questions of disputed
boundaries, where the Council alone could settle the title, the
ecclesiastics took the place of judges and courts of justice, enforcing
their decisions by refusal of the sacraments.[212] They often treated
the British officials with open scorn. Governor Armstrong writes to the
Lords of Trade: "Without some particular directions as to the insolent
behavior of those priests, the people will never be brought to
obedience, being by them incited to daily acts of rebellion." Another
governor complains that they tell the Acadians of the destitution of the
soldiers and the ruinous state of the fort, and assure them that the
Pretender will soon be King of England, and that Acadia will then return
to France.[213] "The bearer, Captain Bennett," writes Armstrong, "can
further tell your Grace of the disposition of the French inhabitants of
this province, and of the conduct of their missionary priests, who
instil hatred into both Indians and French against the English."[214] As
to the Indians, Governor Philipps declares that their priests hear a
general confession from them twice a year, and give them absolution on
condition of always being enemies of the English.[215] The condition was
easy, thanks to the neglect of the British government, which took no
pains to conciliate the Micmacs, while the French governor of Isle
Royale corresponded secretly with them and made them yearly presents.

In 1720 Philipps advised the recall of the French priests, and the
sending of others in their place, as the only means of making British
subjects of the Acadians,[216] who at that time, having constantly
refused the oath of allegiance, were not entitled, under the treaty, to
the exercise of their religion. Governor Armstrong wrote sixteen years
after: "By some of the above papers your Grace will be informed how high
the French government carries its pretensions over its priests'
obedience; and how to prevent the evil consequences I know not, unless
we could have missionaries from places independent of that Crown."[217]
He expresses a well-grounded doubt whether the home government will be
at the trouble and expense of such a change, though he adds that there
is not a missionary among either Acadians or Indians who is not in the
pay of France.[218] Gaulin, missionary of the Micmacs, received a
"gratification" of fifteen hundred livres, besides an annual allowance
of five hundred, and is described in the order granting it as a "brave
man, capable even of leading these savages on an expedition."[219] In
1726 he was brought before the Council at Annapolis charged with
incendiary conduct among both Indians and Acadians; but on asking pardon
and promising nevermore to busy himself with affairs of government, he
was allowed to remain in the province, and even to act as curé of the
Mines.[220] No evidence appears that the British authorities ever
molested a priest, except when detected in practices alien to his proper
functions and injurious to the government. On one occasion when two
cures were vacant, one through sedition and the other apparently through
illness or death, Lieutenant-Governor Armstrong requested the governor
of Isle Royale to send two priests "of known probity" to fill them.[221]

Who were answerable for the anomalous state of affairs in the
province,--the _imperium in imperio_ where the inner power waxed and
strengthened every day, and the outer relatively pined and dwindled? It
was not mainly the Crown of France nor its agents, secular or clerical.
Their action under the circumstances, though sometimes inexcusable, was
natural, and might have been foreseen. Nor was it the Council at
Annapolis, who had little power either for good or evil. It was mainly
the neglect and apathy of the British ministers, who seemed careless as
to whether they kept Acadia or lost it, apparently thinking it not worth
their notice.

About the middle of the century they wakened from their lethargy, and
warned by the signs of the times, sent troops and settlers into the
province at the eleventh hour. France and her agents took alarm, and
redoubled their efforts to keep their hold on a country which they had
begun to regard as theirs already. The settlement of the English at
Halifax startled the French into those courses of intrigue and violence
which were the immediate cause of the removal of the Acadians in 1755.

At the earlier period which we are now considering, the storm was still
remote. The English made no attempt either to settle the province or to
secure it by sufficient garrisons; they merely tried to bind the
inhabitants by an oath of allegiance which the weakness of the
government would constantly tempt them to break. When George I. came to
the throne, Deputy-Governor Caulfield tried to induce the inhabitants to
swear allegiance to the new monarch. The Acadians asked advice of
Saint-Ovide, governor at Louisbourg, who sent them elaborate directions
how to answer the English demand and remain at the same time faithful
children of France. Neither Caulfield nor his successor could carry
their point. The Treaty of Utrecht, as we have seen, gave the Acadians a
year in which to choose between remaining in the province and becoming
British subjects, or leaving it as subjects of the King of France. The
year had long ago expired, and most of them were still in Acadia,
unwilling to leave it, yet refusing to own King George. In 1720 General
Richard Philipps, the governor of the province, set himself to the task
of getting the oath taken, while the missionaries and the French
officers at Isle Royale strenuously opposed his efforts. He issued a
proclamation ordering the Acadians to swear allegiance to the King of
England or leave the country, without their property, within four
months. In great alarm, they appealed to their priests, and begged the
Récollet, Père Justinien, curé of Mines, to ask advice and help from
Saint-Ovide, successor of Costebelle at Louisbourg, protesting that they
would abandon all rather than renounce their religion and their
King.[222] At the same time they prepared for a general emigration by
way of the isthmus and Baye Verte, where it would have been impossible
to stop them.[223]

Without the influence of their spiritual and temporal advisers, to whom
they turned in all their troubles, it is clear that the Acadians would
have taken the oath and remained in tranquil enjoyment of their homes;
but it was then thought important to French interests that they should
remove either to Isle Royale or to Isle St. Jean, now Prince Edward's
Island. Hence no means were spared to prevent them from becoming British
subjects, if only in name; even the Micmacs were enlisted in the good
work, and induced to threaten them with their enmity if they should fail
in allegiance to King Louis. Philipps feared that the Acadians would
rise in arms if he insisted on the harsh requirements of his
proclamation; in which case his position would have been difficult, as
they now outnumbered his garrison about five to one. Therefore he
extended indefinitely the term of four months, that he had fixed for
their final choice, and continued to urge and persuade, without gaining
a step towards the desired result. In vain he begged for aid from the
British authorities. They would do nothing for him, but merely observed
that while the French officers and priests had such influence over the
Acadians, they would never be good subjects, and so had better be put
out of the country.[224] This was easier said than done; for at this
very time there were signs that the Acadians and the Micmacs would unite
to put out the English garrison.[225]

Philipps was succeeded by a deputy-governor, Lieutenant-Colonel
Armstrong,--a person of ardent impulses and unstable disposition. He
applied himself with great zeal and apparent confidence to accomplishing
the task in which his principal had failed. In fact, he succeeded in
1726 in persuading the inhabitants about Annapolis to take the oath,
with a proviso that they should not be called upon for military service;
but the main body of the Acadians stiffly refused. In the next year he
sent Ensign Wroth to Mines, Chignecto, and neighboring settlements to
renew the attempt on occasion of the accession of George II. The envoy's
instructions left much to his discretion or his indiscretion, and he
came back with the signatures, or crosses, of the inhabitants attached
to an oath so clogged with conditions that it left them free to return
to their French allegiance whenever they chose.

Philipps now came back to Acadia to resume his difficult task. And here
a surprise meets us. He reported a complete success. The Acadians, as he
declared, swore allegiance without reserve to King George; but he does
not tell us how they were brought to do so. Compulsion was out of the
question. They could have cut to pieces any part of the paltry English
garrison that might venture outside the ditches of Annapolis, or they
might have left Acadia, with all their goods and chattels, with no
possibility of stopping them. The taking of the oath was therefore a
voluntary act.

But what was the oath? The words reported by Philipps were as follows:
"I promise and swear sincerely, on the faith of a Christian, that I will
be entirely faithful, and will truly obey his Majesty King George the
Second, whom I recognize as sovereign lord of Acadia or Nova Scotia. So
help me God." To this the Acadians affixed their crosses, or, in
exceptional cases, their names. Recently, however, evidence has appeared
that, so far at least as regards the Acadians on and near Mines Basin,
the effect of the oath was qualified by a promise on the part of
Philipps that they should not be required to take up arms against either
French or Indians,--they on their part promising never to take up arms
against the English. This statement is made by Gaudalie, curé of the
parish of Mines, and Noiville, priest at Pigiquid, or Pisiquid, now
Windsor.[226] In fact, the English never had the folly to call on the
Acadians to fight for them; and the greater part of this peace-loving
people were true to their promise not to take arms against the English,
though a considerable number of them did so, especially at the
beginning of the Seven Years' War. It was to this promise, whether kept
or broken, that they owed their name of Neutral French.

From first to last, the Acadians remained in a child-like dependence on
their spiritual and temporal guides. Not one of their number stands out
prominently from among the rest. They seem to have been totally devoid
of natural leaders, and, unhappily for themselves, left their fate in
the hands of others. Yet they were fully aware of their numerical
strength, and had repeatedly declared, in a manner that the English
officers called insolent, that they would neither leave the country nor
swear allegiance to King George. The truth probably is that those who
governed them had become convinced that this simple population, which
increased rapidly, and could always be kept French at heart, might be
made more useful to France in Acadia than out of it, and that it was
needless further to oppose the taking of an oath which would leave them
in quiet possession of their farms without making any change in their
feelings, and probably none in their actions. By force of natural
increase Acadia would in time become the seat of a large population
ardently French and ardently Catholic; and while officials in France
sometimes complained of the reluctance of the Acadians to move to Isle
Royale, those who directed them in their own country seem to have become
willing that they should stay where they were, and place themselves in
such relations with the English as should leave them free to increase
and multiply undisturbed. Deceived by the long apathy of the British
government, French officials did not foresee that a time would come when
it would bestir itself to make Acadia English in fact as well as in
name.[227]


FOOTNOTES:

[185] _Offres de la France; Demandes de l'Angleterre et Réponses de la
France, in Memorials of the English and French Commissaries concerning
the Limits of Acadia._

[186] _Mémoire du Roy à ses Plénipotentiaires, 20 Mars, 1712._

[187] _Précis de ce qui s'est passé pendant la Négotiation de la Paix
d'Utrecht au Sujet de l'Acadie; Juillet, 1711-Mai, 1712._

[188] _Mémoire du Roy, 20 Avril, 1712._

[189] _Mémoire sur l'Isle du Cap Breton_, 1709.

[190] _Le Roy à Costebelle, 29 Septembre, 1713._

[191] _Recensement des Habitans de Plaisance et Iles de St. Pierre,
rendus à Louisbourg avec leurs Femmes et Enfans, 5 Novembre, 1714._

[192] _Costebelle au Ministre, 19 Juillet, 1713._

[193] _Félix Pain à Costebelle, 23 Septembre, 1713._

[194] Vetch was styled "General and Commander-in-chief of all his
Majesty's troops in these parts, and Governor of the fort of Annapolis
Royal, country of l'Accady and Nova Scotia." Hence he was the first
English governor of Nova Scotia after its conquest in 1710. He was
appointed a second time in 1715, Nicholson having served in the interim.

[195] _Narrative of Paul Mascarene_, addressed to Nicholson. According
to French accounts, a pestilence at Annapolis had carried off three
fourths of the garrison. _Gaulin à ----, 5 Septembre, 1711_; _Cahouet au
Ministre, 20 Juillet, 1711_. In reality a little more than one hundred
had died.

[196] Passages from Vetch's letters, in Patterson, _Memoir of Vetch_.

[197] _Vetch to the Earl of Dartmouth, 22 January, 1711_; _Memorial of
Council of War at Annapolis, 14 October, 1710_.

[198] Costebelle, _Instruction au Capitaine de la Ronde_, 1714.

[199] _Écrit des Habitants d'Annapolis Royale, 25 Aoust, 1714_; _Mémoire
de La Ronde Denys, 30 Aoust, 1714_.

[200] In 1711, however, the missionary Félix Pain says, "The English
have treated the Acadians with much humanity."--_Père Félix à ----, 8
Septembre, 1711._

[201] This was the oath taken after the capitulation, which bound those
who took it to allegiance so long as they remained in the province.

[202] "As he used to curse and Damm Governor Vetch and all his friends,
he is now served himself in the same manner."--_Adams to Steele, 24
January, 1715._

[203] For a great number of extracts from documents on this subject see
a paper by Abbé Casgrain in _Canada Français_, i. 411-414; also the
documentary supplement of the same publication.

[204] _La Ronde Denys au Ministre, 3 Décembre, 1715._

[205] _Costebelle au Ministre, 15 Janvier, 1715._

[206] _Governor Mascarene to the Secretary of State, 1 December, 1743._
At this time there was also a blockhouse at Canseau, where a few
soldiers were stationed. These were then the only British posts in the
province. In May, 1727, Philipps wrote to the Lords of Trade:
"Everything there [at Annapolis] is wearing the face of ruin and decay,"
and the ramparts are "lying level with the ground in breaches
sufficiently wide for fifty men to enter abreast."

[207] _Philipps to Secretary Craggs, 26 September, 1720._

[208] _Selections from the Public Documents of Nova Scotia, 18, note._

[209] "Those who are willing to remain there [in Acadia] and to be
subject to the kingdom of Great Britain, are to enjoy the free exercise
of their religion according to the usage of the Church of Home, as far
as the laws of Great Britain do allow the same."--_Treaty of Utrecht,
14th article._

[210] _Minutes of Council, 18 May, 1736._ _Governor Armstrong to the
Secretary of State, 22 November, 1736._

[211] _Minutes of Council, 18 September, 1740_, in _Nova Scotia
Archives_.

[212] _Governor Mascarene to Père des Enclaves, 29 June, 1741._

[213] _Deputy-Governor Doucette to the Secretary of State, 5 November,
1717._

[214] _Governor Armstrong to the Secretary of State, 30 April, 1727._

[215] _Governor Philipps to Secretary Craggs, 26 September, 1720._

[216] _Ibid., 26 May, 1720._

[217] _Armstrong to the Secretary of State, 22 November, 1736._ The
dismissal of French priests and the substitution of others was again
recommended some time after.

[218] The motives for paying priests for instructing the people of a
province ceded to England are given in a report of the French Marine
Council. The Acadians "ne pourront jamais conserver un véritable
attachement à la religion et _à leur légitime souverain_ sans le secours
d'un missionnaire" (_Délibérations du Conseil de Marine, 23 Mai, 1719_,
in _Le Canada-Français_). The Intendant Bégon highly commends the
efforts of the missionaries to keep the Acadians in the French interest
(_Bégon au Ministre, 25 Septembre, 1715_), and Vaudreuil praises their
zeal in the same cause (_Vaudreuil au Ministre, 31 Octobre, 1717_).

[219] _Délibérations du Conseil de Marine, 3 Mai, 1718._

[220] _Record of Council at Annapolis, 11 and 24 October, 1726._

[221] _Armstrong to Saint-Ovide, 17 June, 1732._

[222] _The Acadians to Saint-Ovide, 6 May, 1720_, in _Public Documents
of Nova Scotia_, 25. This letter was evidently written for them,--no
doubt by a missionary.

[223] "They can march off at their leisure, by way of the Baye Verte,
with their effects, without danger of being molested by this garrison,
which scarce suffices to secure the Fort."--_Philipps to Secretary
Craggs, 26 May, 1720._

[224] _The Board of Trade to Philipps, 28 December, 1720._

[225] _Délibérations du Conseil de Marine, Aoust, 1720._ The attempt
against the garrison was probably opposed by the priests, who must have
seen the danger that it would rouse the ministry into sending troops to
the province, which would have been disastrous to their plans.

[226] _Certificat de Charles de la Gaudalie, prêtre, curé missionnaire
de la paroisse des Mines, et Noël-Alexandre Noiville, ... curé de
l'Assomption et de la Sainte Famille de Pigiguit_; printed in Rameau,
_Une Colonie Féodale en Amérique_ (ed. 1889), ii. 53.

[227] The preceding chapter is based largely on two collections of
documents relating to Acadia,--the _Nova Scotia Archives_, or
_Selections from the Public Documents of Nova Scotia_, printed in 1869
by the government of that province, and the mass of papers collected by
Rev. H. R. Casgrain and printed in the documentary department of _Le
Canada-Français_, a review published under direction of Laval University
at Quebec. Abbé Casgrain, with passionate industry, has labored to
gather everything in Europe or America that could tell in favor of the
French and against the English. Mr. Akins, the editor of the _Nova
Scotia Archives_, leans to the other side, so that the two collections
supplement each other. Both are copious and valuable. Besides these, I
have made use of various documents from the archives of Paris not to be
found in either of the above-named collections.



CHAPTER X.

1713-1724.

SEBASTIEN RALE.

Boundary Disputes.--Outposts of Canada.--The Earlier and Later
Jesuits.--Religion and Politics.--The Norridgewocks and their
Missionary.--A Hollow Peace.--Disputed Land Claims.--Council at
Georgetown.--Attitude of Rale.--Minister and Jesuit.--The Indians
waver.--An Outbreak.--Covert War.--Indignation against Rale.--War
declared.--Governor and Assembly.--Speech of Samuel Sewall.--Penobscots
attack Fort St. George.--Reprisal.--Attack on Norridgewock.--Death of
Rale.


Before the Treaty of Utrecht, the present Nova Scotia, New Brunswick,
and a part of Maine were collectively called Acadia by the French; but
after the treaty gave Acadia to England, they insisted that the name
meant only Nova Scotia. The English on their part claimed that the
cession of Acadia made them owners, not only of the Nova Scotian
peninsula, but of all the country north of it to the St. Lawrence, or at
least to the dividing ridge or height of land.

This and other disputed questions of boundary were to be settled by
commissioners of the two powers; but their meeting was put off for forty
years, and then their discussions ended in the Seven Years' War. The
claims of the rival nations were in fact so discordant that any attempt
to reconcile them must needs produce a fresh quarrel. The treaty had
left a choice of evils. To discuss the boundary question meant to renew
the war; to leave it unsettled was a source of constant irritation; and
while delay staved off a great war, it quickly produced a small one.

The river Kennebec, which was generally admitted by the French to be the
dividing line between their possessions and New England,[228] was
regarded by them with the most watchful jealousy. Its headwaters
approached those of the Canadian river Chaudière, the mouth of which is
near Quebec; and by ascending the former stream and crossing to the
headwaters of the latter, through an intricacy of forests, hills, ponds,
and marshes, it was possible for a small band of hardy men, unencumbered
by cannon, to reach the Canadian capital,--as was done long after by the
followers of Benedict Arnold. Hence it was thought a matter of the last
importance to close the Kennebec against such an attempt. The
Norridgewock band of the Abenakis, who lived on the banks of that river,
were used to serve this purpose and to form a sort of advance-guard to
the French colony, while other kindred bands on the Penobscot, the St.
Croix, and the St. John were expected to aid in opposing a living
barrier to English intrusion. Missionaries were stationed among all
these Indians to keep them true to Church and King. The most important
station, that of the Norridgewocks, was in charge of Father Sebastien
Rale, the most conspicuous and interesting figure among the later
French-American Jesuits.

Since the middle of the seventeenth century a change had come over the
Jesuit missions of New France. Nothing is more striking or more
admirable than the self-devoted apostleship of the earlier period.[229]
The movement in Western Europe known as the Renaissance was far more
than a revival of arts and letters,--it was an awakening of
intellectual, moral, and religious life; the offspring of causes long in
action, and the parent of other movements in action to this day. The
Protestant Reformation was a part of it. That revolt against Rome
produced a counter Renaissance in the bosom of the ancient Church
herself. In presence of that peril she woke from sloth and corruption,
and girded herself to beat back the invading heresies, by force or by
craft, by inquisitorial fires, by the arms of princely and imperial
allies, and by the self-sacrificing enthusiasm of her saints and
martyrs. That time of danger produced the exalted zeal of Xavier and the
intense, thoughtful, organizing zeal of Loyola. After a century had
passed, the flame still burned, and it never shone with a purer or
brighter radiance than in the early missions of New France.

Such ardors cannot be permanent; they must subside, from the law of
their nature. If the great Western mission had been a success, the
enthusiasm of its founders might have maintained itself for some time
longer; but that mission was extinguished in blood. Its martyrs died in
vain, and the burning faith that had created it was rudely tried. Canada
ceased to be a mission. The civil and military powers grew strong, and
the Church no longer ruled with undivided sway. The times changed, and
the men changed with them. It is a characteristic of the Jesuit Order,
and one of the sources of its strength, that it chooses the workman for
his work, studies the qualities of its members, and gives to each the
task for which he is fitted best. When its aim was to convert savage
hordes and build up another Paraguay in the Northern wilderness, it sent
a Jogues, a Brébeuf, a Charles Garnier, and a Gabriel Lalemant, like a
forlorn hope, to storm the stronghold of heathendom. In later times it
sent other men to meet other needs and accomplish other purposes.

Before the end of the seventeenth century the functions of the Canadian
Jesuit had become as much political as religious; but if the fires of
his apostolic zeal burned less high, his devotion to the Order in which
he had merged his personality was as intense as before. While in
constant friction with the civil and military powers, he tried to make
himself necessary to them, and in good measure he succeeded. Nobody was
so able to manage the Indian tribes and keep them in the interest of
France. "Religion," says Charlevoix, "is the chief bond by which the
savages are attached to us;" and it was the Jesuit above all others who
was charged to keep this bond firm.

The Christianity that was made to serve this useful end did not strike a
deep root. While humanity is in the savage state, it can only be
Christianized on the surface; and the convert of the Jesuits remained a
savage still. They did not even try to civilize him. They taught him to
repeat a catechism which he could not understand, and practise rites of
which the spiritual significance was incomprehensible to him. He saw the
symbols of his new faith in much the same light as the superstitions
that had once enchained him. To his eyes the crucifix was a fetich of
surpassing power, and the mass a beneficent "medicine," or occult
influence, of supreme efficacy. Yet he would not forget his old rooted
beliefs, and it needed the constant presence of the missionary to
prevent him from returning to them.

Since the Iroquois had ceased to be a danger to Canada, the active
alliance of the Western Indians had become less important to the colony.
Hence the missions among them had received less attention, and most of
these tribes had relapsed into heathenism. The chief danger had shifted
eastward, and was, or was supposed to be, in the direction of New
England. Therefore the Eastern missions were cultivated with
diligence,--whether those within or adjoining the settled limits of
Canada, like the Iroquois mission of Caughnawaga, the Abenaki missions
of St. Francis and Becancour, and the Huron mission of Lorette, or those
that served as outposts and advance-guards of the colony, like the
Norridgewock Abenakis of the Kennebec, or the Penobscot Abenakis of the
Penobscot. The priests at all these stations were in close
correspondence with the government, to which their influence over their
converts was invaluable. In the wilderness dens of the Hurons or the
Iroquois, the early Jesuit was a marvel of self-sacrificing zeal; his
successor, half missionary and half agent of the King, had thought for
this world as well as the next.

Sebastien Rale,[230] born in Franche-Comté in 1657, was sent to the
American missions in 1689 at the age of thirty-two. After spending two
years among the Abenakis of Canada, then settled near the mouth of the
Chaudière, he was sent for two years more to the Illinois, and thence to
the Abenakis of the Kennebec, where he was to end his days.

Near where the town of Norridgewock now stands, the Kennebec curved
round a broad tongue of meadow land, in the midst of a picturesque
wilderness of hills and forests. On this tongue of land, on ground a few
feet above the general level, stood the village of the Norridgewocks,
fenced with a stockade of round logs nine feet high. The enclosure was
square; each of its four sides measured one hundred and sixty feet, and
each had its gate. From the four gates ran two streets, or lanes, which
crossed each other in the middle of the village. There were twenty-six
Indian houses, or cabins, within the stockade, described as "built much
after the English manner," though probably of logs. The church was
outside the enclosure, about twenty paces from the east gate.[231]

Such was the mission village of Norridgewock in 1716. It had risen from
its ashes since Colonel Hilton destroyed it in 1705, and the church had
been rebuilt by New England workmen hired for the purpose.[232] A small
bell, which is still preserved at Brunswick, rang for mass at early
morning, and for vespers at sunset. Rale's leisure hours were few. He
preached, exhorted, catechised the young converts, counselled their
seniors for this world and the next, nursed them in sickness, composed
their quarrels, tilled his own garden, cut his own firewood, cooked his
own food, which was of Indian corn, or, at a pinch, of roots and acorns,
worked at his Abenaki vocabulary, and, being expert at handicraft, made
ornaments for the church, or moulded candles from the fruit of the
bayberry, or wax-myrtle.[233] Twice a year, summer and winter, he
followed his flock to the sea-shore and the islands, where they lived at
their ease on fish and seals, clams, oysters, and seafowl.

This Kennebec mission had been begun more than half a century before;
yet the conjurers, or "medicine men,"--natural enemies of the
missionary,--still remained obdurate and looked on the father askance,
though the body of the tribe were constant at mass and confession, and
regarded him with loving reverence. He always attended their councils,
and, as he tells us, his advice always prevailed; but he was less
fortunate when he told them to practise no needless cruelty in their
wars, on which point they were often disobedient children.[234]

Rale was of a strong, enduring frame, and a keen, vehement, caustic
spirit. He had the gift of tongues, and was as familiar with the Abenaki
and several other Indian languages as he was with Latin.[235] Of the
genuineness of his zeal there is no doubt, nor of his earnest and lively
interest in the fortunes of the wilderness flock of which he was the
shepherd for half his life. The situation was critical for them and for
him. The English settlements were but a short distance below, while
those of the French could be reached only by a hard journey of twelve or
fourteen days.

With two intervals of uneasy peace, the borders of Maine had been
harried by war-parties for thirty-eight years; and since 1689 these
raids had been prompted and aided by the French. Thus it happened that
extensive tracts, which before Philip's War were dotted with farmhouses
and fishing hamlets, had been abandoned, and cultivated fields were
turning again to forests. The village of Wells had become the eastern
frontier. But now the Treaty of Utrecht gave promise of lasting
tranquillity. The Abenakis, hearing that they were to be backed no
longer by the French, became alarmed, sent messengers to Casco, and
asked for peace. In July there was a convention at Portsmouth, when
delegates of the Norridgewocks, Penobscots, Malicites, and other Abenaki
bands met Governor Dudley and the councillors of Massachusetts and New
Hampshire. A paper was read to them by sworn interpreters, in which they
confessed that they had broken former treaties, begged pardon for "past
rebellions, hostilities, and violations of promises," declared
themselves subjects of Queen Anne, pledged firm friendship with the
English, and promised them that they might re-enter without molestation
on all their former possessions. Eight of the principal Abenaki chiefs
signed this document with their totemic marks, and the rest did so,
after similar interpretation, at another convention in the next
year.[236] Indians when in trouble can waive their pride, and lavish
professions and promises; but when they called themselves subjects of
Queen Anne, it is safe to say that they did not know what the words
meant.

Peace with the Indians was no sooner concluded than a stream of settlers
began to move eastward to reoccupy the lands that they owned or claimed
in the region of the lower Kennebec. Much of this country was held in
extensive tracts, under old grants of the last century, and the
proprietors offered great inducements to attract emigrants. The
government of Massachusetts, though impoverished by three wars, of
which it had borne the chief burden, added what encouragements it could.
The hamlets of Saco, Scarborough, Falmouth, and Georgetown rose from
their ashes; mills were built on the streams, old farms were retilled,
and new ones cleared. A certain Dr. Noyes, who had established a
sturgeon fishery on the Kennebec, built at his own charge a stone fort
at Cushnoc, or Augusta; and it is said that as early as 1714 a
blockhouse was built many miles above, near the mouth of the
Sebasticook.[237] In the next year Fort George was built at the lower
falls of the Androscoggin, and some years later Fort Richmond, on the
Kennebec, at the site of the present town of Richmond.[238]

Some of the claims to these Kennebec lands were based on old Crown
patents, some on mere prescription, some on Indian titles, good or bad.
Rale says that an Englishman would give an Indian a bottle of rum, and
get from him in return a large tract of land.[239] Something like this
may have happened; though in other cases the titles were as good as
Indian titles usually are, the deeds being in regular form and signed by
the principal chiefs for a consideration which they thought sufficient.
The lands of Indians, however, are owned, so far as owned at all, by the
whole community; and in the case of the Algonquin tribes the chiefs had
no real authority to alienate them without the consent of the tribesmen.
Even supposing this consent to have been given, the Norridgewocks would
not have been satisfied; for Rale taught them that they could not part
with their lands, because they held them in trust for their children, to
whom their country belonged as much as to themselves.

Long years of war and mutual wrong had embittered the Norridgewocks
against their English neighbors, with whom, nevertheless, they wished to
be at peace, because they feared them, and because their trade was
necessary to them.

The English borderers, on their part, regarded the Indians less as men
than as vicious and dangerous wild animals. In fact, the benevolent and
philanthropic view of the American savage is for those who are beyond
his reach: it has never yet been held by any whose wives and children
have lived in danger of his scalping-knife. In Boston and other of the
older and safer settlements, the Indians had found devoted friends
before Philip's War; and even now they had apologists and defenders,
prominent among whom was that relic of antique Puritanism, old Samuel
Sewall, who was as conscientious and humane as he was prosy, narrow, and
sometimes absurd, and whose benevolence towards the former owners of the
soil was trebly reinforced by his notion that they were descendants of
the ten lost tribes of Israel.[240]

The intrusion of settlers, and the building of forts and blockhouses on
lands which they still called their own, irritated and alarmed the
Norridgewocks, and their growing resentment was fomented by Rale, both
because he shared it himself, and because he was prompted by Vaudreuil.
Yet, dreading another war with the English, the Indians kept quiet for a
year or two, till at length the more reckless among them began to
threaten and pilfer the settlers.

In 1716 Colonel Samuel Shute came out to succeed Dudley as governor; and
in the next summer he called the Indians to a council at Georgetown, a
settlement on Arrowsick Island, at the mouth of the Kennebec. Thither he
went in the frigate "Squirrel," with the councillors of Massachusetts
and New Hampshire; while the deputies of the Norridgewocks, Penobscots,
Pequawkets, or Abenakis of the Saco, and Assagunticooks, or Abenakis of
the Androscoggin, came in canoes to meet him, and set up their wigwams
on a neighboring island. The council opened on the ninth of August,
under a large tent, over which waved the British flag. The oath was
administered to the interpreters by the aged Judge Sewall, and Shute
then made the Indians a speech in which he told them that the English
and they were subjects of the great, good, and wise King George; that
as both peoples were under the same King, he would gladly see them also
of the same religion, since it was the only true one; and to this end he
gave them a Bible and a minister to teach them,--pointing to Rev. Joseph
Baxter, who stood near by. And he further assured them that if any wrong
should be done them, he would set it right. He then condescended to give
his hand to the chiefs, telling them, through the interpreter, that it
was to show his affection.

The Indians, after their usual custom, deferred their answer to the next
day, when the council again met, and the Norridgewock chief, Wiwurna,
addressed the governor as spokesman for his people. In defiance of every
Indian idea of propriety, Shute soon began to interrupt him with
questions and remarks. Wiwurna remonstrated civilly; but Shute continued
his interruptions, and the speech turned to a dialogue, which may be
abridged thus, Shute always addressing himself, not to the Indian
orator, but to the interpreter.

The orator expressed satisfaction at the arrival of the governor, and
hoped that peace and friendship would now prevail.

GOVERNOR (_to the interpreter_). Tell them that if they behave
themselves, I shall use them kindly.

ORATOR (_as rendered by the interpreter_). Your Excellency was pleased
to say that we must obey King George. We will if we like his way of
treating us.

GOVERNOR. They must obey him.

ORATOR. We will if we are not disturbed on our lands.

GOVERNOR. Nor must they disturb the English on theirs.

ORATOR. We are pleased that your Excellency is ready to hear our
complaints when wrong is done us.

GOVERNOR. They must not pretend to lands that belong to the English.

ORATOR. We beg leave to go on in order with our answer.

GOVERNOR. Tell him to go on.

ORATOR. If there should be any quarrel and bloodshed, we will not avenge
ourselves, but apply to your Excellency. We will embrace in our bosoms
the English that have come to settle on our land.

GOVERNOR. They must not call it their land, for the English have bought
it of them and their ancestors.

ORATOR. We pray leave to proceed with our answer, and talk about the
land afterwards.

Wiwurna, then, with much civility, begged to be excused from receiving
the Bible and the minister, and ended by wishing the governor good wind
and weather for his homeward voyage.

There was another meeting in the afternoon, in which the orator declared
that his people were willing that the English should settle on the west
side of the Kennebec as far up the river as a certain mill; on which the
governor said to the interpreter: "Tell them we want nothing but our
own, and that that we will have;" and he ordered an old deed of sale,
signed by six of their chiefs, to be shown and explained to them.
Wiwurna returned that though his tribe were uneasy about their lands,
they were willing that the English should keep what they had got,
excepting the forts. On this point there was a sharp dialogue, and Shute
said bluntly that if he saw fit, he should build a fort at every new
settlement. At this all the Indians rose abruptly and went back to their
camp, leaving behind an English flag that had been given them.

Rale was at the Indian camp, and some of them came back in the evening
with a letter from him, in which he told Shute that the governor of
Canada had asked the King of France whether he had ever given the
Indians' land to the English, to which the King replied that he had not,
and would help the Indians to repel any encroachment upon them. This
cool assumption on the part of France of paramount right to the Abenaki
country incensed Shute, who rejected the letter with contempt.

As between the governor and the Indian orator, the savage had shown
himself by far the more mannerly; yet so unwilling were the Indians to
break with the English that on the next morning, seeing Shute about to
re-embark, they sent messengers to him to apologize for what they called
their rudeness, beg that the English flag might be returned to them, and
ask for another interview, saying that they would appoint another
spokesman instead of Wiwurna, who had given so much offence. Shute
consented, and the meeting was held. The new orator presented a wampum
belt, expressed a wish for peace, and said that his people wished the
English to extend their settlements as far as they had formerly done.
Shute, on his part, promised that trading-houses should be established
for supplying their needs, and that they should have a smith to mend
their guns, and an interpreter of their own choice. Twenty chiefs and
elders then affixed their totemic marks to a paper, renewing the pledges
made four years before at Portsmouth, and the meeting closed with a
dance in honor of the governor.[241]

The Indians, as we have seen, had shown no eagerness to accept the
ministrations of Rev. Joseph Baxter. The Massachusetts Assembly had
absurdly tried to counteract the influence of Rale by offering £150 a
year in their depreciated currency to any one of their ministers who
would teach Calvinism to the Indians. Baxter, whom Rale, with
characteristic exaggeration, calls the ablest of the Boston ministers,
but who was far from being so, as he was the pastor of the small country
village of Medfield, took up the task, and, with no experience of Indian
life or knowledge of any Indian language, entered the lists against an
adversary who had spent half his days among savages, had gained the love
and admiration of the Norridgewocks, and spoke their language fluently.
Baxter, with the confidence of a novice, got an interpreter and began to
preach, exhort, and launch sarcasms against the doctrines and practices
of the Roman Church. Rale excommunicated such of his flock as listened
to him;[242] yet some persisted in doing so, and three of these
petitioned the English governor to order "a small praying-house" to be
built for their use.[243]

Rale, greatly exasperated, opened a correspondence with Baxter, and
wrote a treatise for his benefit, in which, through a hundred pages of
polemical Latin, he proved that the Church of Rome was founded on a
rock. This he sent to Baxter, and challenged him to overthrow his
reasons. Baxter sent an answer for which Rale expresses great scorn as
to both manner and matter. He made a rejoinder, directed not only
against his opponent's arguments, but against his Latin, in which he
picked flaws with great apparent satisfaction. He says that he heard no
more from Baxter for a long time, but at last got another letter, in
which there was nothing to the purpose, the minister merely charging him
with an irascible and censorious spirit. This letter is still preserved,
and it does not answer to Rale's account of it. Baxter replies to his
correspondent vigorously, defends his own Latin, attacks that of Rale,
and charges him with losing temper.[244]

Rale's correspondence with the New England ministers seems not to have
been confined to Baxter. A paper is preserved, translated apparently
from a Latin original, and entitled, "Remarks out of the Fryar Sebastian
Rale's Letter from Norridgewock, February 7, 1720." This letter appears
to have been addressed to some Boston minister, and is of a scornful and
defiant character, using language ill fitted to conciliate, as thus:
"You must know that a missionary is not a cipher, like a minister;" or
thus: "A Jesuit is not a Baxter or a Boston minister." The tone is one
of exasperation dashed with contempt, and the chief theme is English
encroachment and the inalienability of Indian lands.[245] Rale says that
Baxter gave up his mission after receiving the treatise on the
infallible supremacy of the true Church; but this is a mistake, as the
minister made three successive visits to the Eastern country before he
tired of his hopeless mission.

In the letter just quoted, Rale seems to have done his best to rasp the
temper of his New England correspondent. He boasts of his power over the
Indians, who, as he declares, always do as he advises them. "Any treaty
with the governor," he goes on to say, "and especially that of
Arrowsick, is null and void if I do not approve it, for I give them so
many reasons against it that they absolutely condemn what they have
done." He says further that if they do not drive the English from the
Kennebec, he will leave them, and that they will then lose both their
lands and their souls; and he adds that, if necessary, he will tell them
that they may make war.[246] Rale wrote also to Shute; and though the
letter is lost, the governor's answer shows that it was sufficiently
aggressive.

The wild Indian is unstable as water. At Arrowsick, the Norridgewocks
were all for peace; but when they returned to their village their mood
changed, and, on the representations of Rale, they began to kill the
cattle of the English settlers on the river below, burn their haystacks,
and otherwise annoy them.[247] The English suspected that the Jesuit
was the source of their trouble; and as they had always regarded the
lands in question as theirs, by virtue of the charter of the Plymouth
Company in 1620, and the various grants under it, as well as by purchase
from the Indians, their ire against him burned high. Yet afraid as the
Indians were of another war, even Rale could scarcely have stirred them
to violence but for the indignities put upon them by Indian-hating
ruffians of the border, vicious rum-selling traders, and hungry
land-thieves. They had still another cause of complaint. Shute had
promised to build trading-houses where their wants should be supplied
without fraud and extortion; but he had not kept his word, and could not
keep it, for reasons that will soon appear.

In spite of such provocations, Norridgewock was divided in opinion. Not
only were the Indians in great dread of war, but they had received
English presents to a considerable amount, chiefly from private persons
interested in keeping them quiet. Hence, to Rale's great chagrin, there
was an English party in the village so strong that when the English
authorities demanded reparation for the mischief done to the settlers,
the Norridgewocks promised two hundred beaver-skins as damages, and gave
four hostages as security that they would pay for misdeeds in the past,
and commit no more in the future.[248]

Rale now feared that his Indians would all go over to the English and
tamely do their bidding; for though most of them, when he was present,
would denounce the heretics and boast of the brave deeds they would do
against them, yet after a meeting with English officials, they would
change their minds and accuse their spiritual father of lying. It was
clear that something must be done to end these waverings, lest the lands
in dispute should be lost to France forever.

The Norridgewocks had been invited to another interview with the English
at Georgetown; and Rale resolved, in modern American phrase, to "capture
the meeting." Vaudreuil and the Jesuit La Chasse, superior of the
mission, lent their aid. Messengers were sent to the converted Indians
of Canada, whose attachment to France and the Church was past all doubt,
and who had been taught to abhor the English as children of the Devil.
The object of the message was to induce them to go to the meeting at
Georgetown armed and equipped for any contingency.

They went accordingly,--Abenakis from Becancour and St. Francis, Hurons
from Lorette, and Iroquois from Caughnawaga, besides others, all stanch
foes of heresy and England. Rale and La Chasse directed their movements
and led them first to Norridgewock, where their arrival made a
revolution. The peace party changed color like a chameleon, and was all
for war. The united bands, two hundred and fifty warriors in all,
paddled down the Kennebec along with the two Jesuits and two French
officers, Saint-Castin and Croisil. In a few days the English at
Georgetown saw them parading before the fort, well armed, displaying
French flags,--feathers dangling from their scalp-locks, and faces
fantastically patterned in vermilion, ochre, white clay, soot, and such
other pigments as they could find or buy.

They were met by Captain Penhallow and other militia officers of the
fort, to whom they gave the promised two hundred beaver-skins, and
demanded the four hostages in return; but the hostages had been given as
security, not only for the beaver-skins, but also for the future good
behavior of the Indians, and Penhallow replied that he had no authority
to surrender them. On this they gave him a letter to the governor,
written for them by Père de la Chasse, and signed by their totems. It
summoned the English to leave the country at once, and threatened to rob
and burn their houses in case of refusal.[249] The threat was not
executed, and they presently disappeared, but returned in September in
increased numbers, burned twenty-six houses and attacked the fort, in
which the inhabitants had sought refuge. The garrison consisted of forty
men, who, being reinforced by the timely arrival of several whale-boats
bringing thirty more, made a sortie. A skirmish followed; but being
outnumbered and outflanked, the English fell back behind their
defences.[250]

The French authorities were in a difficult position. They thought it
necessary to stop the progress of English settlement along the Kennebec;
and yet, as there was peace between the two Crowns, they could not use
open force. There was nothing for it but to set on the Abenakis to fight
for them. "I am well pleased," wrote Vaudreuil to Rale, "that you and
Père de la Chasse have prompted the Indians to treat the English as they
have done. My orders are to let them want for nothing, and I send them
plenty of ammunition." Rale says that the King allowed him a pension of
six thousand livres a year, and that he spent it all "in good works." As
his statements are not remarkable for precision, this may mean that he
was charged with distributing the six thousand livres which the King
gave every year in equal shares to the three Abenaki missions of
Medoctec, Norridgewock, and Panawamské, or Penobscot, and which
generally took the form of presents of arms, gunpowder, bullets, and
other munitions of war, or of food and clothing to support the squaws
and children while the warriors were making raids on the English.[251]

Vaudreuil had long felt the delicacy of his position, and even before
the crisis seemed near he tried to provide against it, and wrote to the
minister that he had never called the Abenakis subjects of France, but
only allies, in order to avoid responsibility for anything they might
do.[252] "The English," he says elsewhere, "must be prevented from
settling on Abenaki lands; and to this end we must let the Indians act
for us (_laisser agir les sauvages_)."[253]

Yet while urging the need of precaution, he was too zealous to be always
prudent; and once, at least, he went so far as to suggest that French
soldiers should be sent to help the Abenakis,--which, he thought, would
frighten the English into retreating from their settlements; whereas if
such help were refused, the Indians would go over to the enemy.[254] The
court was too anxious to avoid a rupture to permit the use of open
force, and would only promise plenty of ammunition to Indians who would
fight the English, directing at the same time that neither favors nor
attentions should be given to those who would not.[255]

The half-breed officer, Saint-Castin, son of Baron Vincent de
Saint-Castin by his wife, a Penobscot squaw, bore the double character
of a French lieutenant and an Abenaki chief, and had joined with the
Indians in their hostile demonstration at Arrowsick Island. Therefore,
as chief of a tribe styled subjects of King George, the English seized
him, charged him with rebellion, and brought him to Boston, where he was
examined by a legislative committee. He showed both tact and temper,
parried the charges against him, and was at last set at liberty. His
arrest, however, exasperated his tribesmen, who soon began to burn
houses, kill settlers, and commit various acts of violence, for all of
which Rale was believed to be mainly answerable. There was great
indignation against him. He himself says that a reward of a thousand
pounds sterling was offered for his head, but that the English should
not get it for all their sterling money. It does not appear that such a
reward was offered, though it is true that the Massachusetts House of
Representatives once voted five hundred pounds in their currency--then
equal to about a hundred and eighty pounds sterling--for the same
purpose; but as the governor and Council refused their concurrence, the
Act was of no effect.

All the branches of the government, however, presently joined in sending
three hundred men to Norridgewock, with a demand that the Indians should
give up Rale "and the other heads and fomenters of their rebellion." In
case of refusal they were to seize the Jesuit and the principal chiefs
and bring them prisoners to Boston. Colonel Westbrook was put in command
of the party. Rale, being warned of their approach by some of his
Indians, swallowed the consecrated wafers, hid the sacred vessels, and
made for the woods, where, as he thinks, he was saved from discovery by
a special intervention of Providence. His papers fell into the hands of
Westbrook, including letters that proved beyond all doubt that he had
acted as agent of the Canadian authorities in exciting his flock against
the English.[256]

Incensed by Westbrook's invasion, the Indians came down the Kennebec in
large numbers, burned the village of Brunswick, and captured nine
families at Merry-meeting Bay; though they soon set them free, except
five men whom they kept to exchange for the four hostages still detained
at Boston.[257] At the same time they seized several small vessels in
the harbors along the coast. On this the governor and Council declared
war against the Eastern Indians, meaning the Abenakis and their allies,
whom they styled traitors and robbers.

In Massachusetts many persons thought that war could not be justified,
and were little disposed to push it with vigor. The direction of it
belonged to the governor in his capacity of Captain-General of the
Province. Shute was an old soldier who had served with credit as
lieutenant-colonel under Marlborough; but he was hampered by one of
those disputes which in times of crisis were sure to occur in every
British province whose governor was appointed by the Crown. The
Assembly, jealous of the representative of royalty, and looking back
mournfully to their virtual independence under the lamented old charter,
had from the first let slip no opportunity to increase its own powers
and abridge those of the governor, refused him the means of establishing
the promised trading-houses in the Indian country, and would grant no
money for presents to conciliate the Norridgewocks. The House now
wanted, not only to control supplies for the war, but to direct the war
itself and conduct operations by committees of its own. Shute made his
plans of campaign, and proceeded to appoint officers from among the
frontier inhabitants, who had at least the qualification of being
accustomed to the woods. One of them, Colonel Walton, was obnoxious to
some of the representatives, who brought charges against him, and the
House demanded that he should be recalled from the field to answer to
them for his conduct. The governor objected to this as an encroachment
on his province as commander-in-chief. Walton was now accused of obeying
orders of the governor in contravention of those of the representatives,
who thereupon passed a vote requiring him to lay his journal before
them. This was more than Shute could bear. He had the character of a
good-natured man; but the difficulties and mortifications of his
position had long galled him, and he had got leave to return to England
and lay his case before the King and Council. The crisis had now come.
The Assembly were for usurping all authority, civil and military.
Accordingly, on the first of January, 1723, the governor sailed in a
merchant ship, for London, without giving notice of his intention to
anybody except two or three servants.[258]

The burden of his difficult and vexatious office fell upon the
lieutenant-governor, William Dummer. When he first met the Council in
his new capacity, a whimsical scene took place. Here, among the rest,
was the aged, matronly countenance of the worthy Samuel Sewall, deeply
impressed with the dignity and importance of his position as senior
member of the Board. At his best he never had the faintest sense of
humor or perception of the ludicrous, and being now perhaps touched with
dotage, he thought it incumbent upon him to address a few words of
exhortation and encouragement to the incoming chief magistrate. He rose
from his seat with long locks, limp and white, drooping from under his
black skullcap,--for he abhorred a wig as a sign of backsliding,--and in
a voice of quavering solemnity spoke thus:--

     "If your Honour and this Honourable Board please to give me leave,
     I would speak a Word or two upon this solemn Occasion. Altho the
     unerring Providence of God has brought you to the Chair of
     Government in a cloudy and tempestuous season, yet you have this
     for your Encouragement, that the people you Have to do with are a
     part of the Israel of God, and you may expect to have of the
     Prudence and Patience of Moses communicated to you for your
     Conduct. It is evident that our Almighty Saviour counselled the
     first planters to remove hither and Settle here, and they dutifully
     followed his Advice, and therefore He will never leave nor forsake
     them nor Theirs; so that your Honour must needs be happy in
     sincerely seeking their Interest and Welfare, which your Birth and
     Education will incline you to do. _Difficilia quæ pulchra_. I
     promise myself that they who sit at this Board will yield their
     Faithful Advice to your Honour according to the Duty of their
     Place."

Having thus delivered himself to an audience not much more susceptible
of the ludicrous than he was, the old man went home well pleased, and
recorded in his diary that the lieutenant-governor and councillors rose
and remained standing while he was speaking, "and they expressed a
handsom Acceptance of what I had said; _Laus Deo_."[259]

Dummer was born in New England, and might, therefore, expect to find
more favor than had fallen to his predecessor; but he was the
representative of royalty, and could not escape the consequences of
being so. In earnest of what was in store for him, the Assembly would
not pay his salary, because he had sided with the governor in the late
quarrel. The House voted to dismiss Colonel Walton and Major Moody, the
chief officers appointed by Shute; and when Dummer reminded it that this
was a matter belonging to him as commander-in-chief, it withheld the pay
of the obnoxious officers and refused all supplies for the war till they
should be removed. Dummer was forced to yield.[260] The House would
probably have pushed him still farther, if the members had not dreaded
the effect of Shute's representations at court, and feared lest
persistent encroachment on the functions of the governor might cost
them their charter, to which, insufficient as they thought it, and far
inferior to the one they had lost, they clung tenaciously as the
palladium of their liberties. Yet Dummer needed the patience of Job; for
his Assembly seemed more bent on victories over him than over the
Indians.

There was another election, which did not improve the situation. The new
House was worse than the old, being made up largely of narrow-minded
rustics, who tried to relieve the governor of all conduct of the war by
assigning it to a committee chosen from among themselves; but the
Council would not concur with them.

Meanwhile the usual ravages went on. Farmhouses were burned, and the
inmates waylaid and killed, while the Indians generally avoided
encounters with armed bodies of whites. Near the village of Oxford four
of them climbed upon the roof of a house, cut a hole in it with their
hatchets, and tried to enter. A woman who was alone in the building, and
who had two loaded guns and two pistols, seeing the first savage
struggling to shove himself through the hole, ran to him in desperation
and shot him; on which the others dragged the body back and
disappeared.[261]

There were several attempts of a more serious kind. The small wooden
fort at the river St. George, the most easterly English outpost, was
attacked, but the assailants were driven off. A few weeks later it was
attacked again by the Penobscots under their missionary, Father
Lauverjat. Other means failing, they tried to undermine the stockade;
but their sap caved in from the effect of rains, and they retreated,
with severe loss. The warlike contagion spread to the Indians of Nova
Scotia. In July the Micmacs seized sixteen or seventeen fishing-smacks
at Canseau; on which John Eliot, of Boston, and John Robinson, of Cape
Ann, chased the marauders in two sloops, retook most of the vessels, and
killed a good number of the Indians. In the autumn a war-party, under
the noted chief Grey Lock, prowled about the village of Rutland, met the
minister, Joseph Willard, and attacked him. He killed one savage and
wounded another, but was at last shot and scalped.[262]

The representatives had long been bent on destroying the mission village
of the Penobscots on the river of that name; and one cause of their
grudge against Colonel Walton was that, by order of the governor, he had
deferred a projected attack upon it. His successor, Colonel Westbrook,
now took the work in hand, went up the Penobscot in February with two
hundred and thirty men in sloops and whale-boats, left these at the head
of navigation, and pushed through the forest to the Indian town called
Panawamské by the French. It stood apparently above Bangor, at or near
Passadumkeag. Here the party found a stockade enclosure fourteen feet
high, seventy yards long, and fifty yards wide, containing twenty-three
houses, which Westbrook, a better woodsman than grammarian, reports to
have been "built regular." Outside the stockade stood the chapel, "well
and handsomely furnished within and without, and on the south side of
that the Fryer's dwelling-house."[263] This "Fryer" was Father
Lauverjat, who had led his flock to the attack of the fort at the St.
George. Both Indians and missionary were gone. Westbrook's men burned
the village and chapel, and sailed back to the St. George. In the next
year, 1724, there was a more noteworthy stroke; for Dummer, more pliant
than Shute, had so far soothed his Assembly that it no longer refused
money for the war. It was resolved to strike at the root of the evil,
seize Rale, and destroy Norridgewock. Two hundred and eight men in four
companies, under Captains Harmon, Moulton, and Brown, and Lieutenant
Bean, set out from Fort Richmond in seventeen whaleboats on the eighth
of August. They left the boats at Taconic Falls in charge of a
lieutenant and forty men, and on the morning of the tenth the main body,
accompanied by three Mohawk Indians, marched through the forest for
Norridgewock. Towards evening they saw two squaws, one of whom they
brutally shot, and captured the other, who proved to be the wife of the
noted chief Bomazeen. She gave them a full account of the state of the
village, which they approached early in the afternoon of the twelfth.
In the belief that some of the Indians would be in their cornfields on
the river above, Harmon, who was in command, divided the force, and
moved up the river with about eighty men, while Moulton, with as many
more, made for the village, advancing through the forest with all
possible silence. About three o'clock he and his men emerged from a
tangle of trees and bushes, and saw the Norridgewock cabins before them,
no longer enclosed with a stockade, but open and unprotected. Not an
Indian was stirring, till at length a warrior came out from one of the
huts, saw the English, gave a startled war-whoop, and ran back for his
gun. Then all was dismay and confusion. Squaws and children ran
screaming for the river, while the warriors, fifty or sixty in number,
came to meet the enemy. Moulton ordered his men to reserve their fire
till the Indians had emptied their guns. As he had foreseen, the excited
savages fired wildly, and did little or no harm. The English, still
keeping their ranks, returned a volley with deadly effect. The Indians
gave one more fire, and then ran for the river. Some tried to wade to
the farther side, the water being low; others swam across, while many
jumped into their canoes, but could not use them, having left the
paddles in their houses. Moulton's men followed close, shooting the
fugitives in the water or as they climbed the farther bank.

When they returned to the village they found Rale in one of the houses,
firing upon some of their comrades who had not joined in the pursuit.
He presently wounded one of them, on which a lieutenant named Benjamin
Jaques burst open the door of the house, and, as he declared, found the
priest loading his gun for another shot. The lieutenant said further
that he called on him to surrender, and that Rale replied that he would
neither give quarter nor take it; on which Jaques shot him through the
head.[264] Moulton, who had given orders that Rale should not be killed,
doubted this report of his subordinate so far as concerned the language
used by Rale, though believing that he had exasperated the lieutenant by
provoking expressions of some kind. The old chief Mogg had shut himself
up in another house, from which he fired and killed one of Moulton's
three Mohawks, whose brother then beat in the door and shot the chief
dead. Several of the English followed, and brutally murdered Mogg's
squaw and his two children. Such plunder as the village afforded,
consisting of three barrels of gunpowder, with a few guns, blankets, and
kettles, was then seized; and the Puritan militia thought it a
meritorious act to break what they called the "idols" in the church, and
carry off the sacred vessels.

Harmon and his party returned towards night from their useless excursion
to the cornfields, where they found nobody. In the morning a search was
made for the dead, and twenty-six Indians were found and scalped,
including the principal chiefs and warriors of the place. Then, being
anxious for the safety of their boats, the party marched for Taconic
Falls. They had scarcely left the village when one of the two surviving
Mohawks, named Christian, secretly turned back, set fire to the church
and the houses, and then rejoined the party. The boats were found safe,
and embarking, they rowed down to Richmond with their trophies.[265]

The news of the fate of the Jesuit and his mission spread joy among the
border settlers, who saw in it the end of their troubles. In their eyes
Rale was an incendiary, setting on a horde of bloody savages to pillage
and murder. While they thought him a devil, he passed in Canada for a
martyred saint. He was neither the one nor the other, but a man with the
qualities and faults of a man,--fearless, resolute, enduring; boastful,
sarcastic, often bitter and irritating; a vehement partisan; apt to see
things, not as they were, but as he wished them to be; given to
inaccuracy and exaggeration, yet no doubt sincere in opinions and
genuine in zeal; hating the English more than he loved the Indians;
calling himself their friend, yet using them as instruments of worldly
policy, to their danger and final ruin. In considering the ascription of
martyrdom, it is to be remembered that he did not die because he was an
apostle of the faith, but because he was the active agent of the
Canadian government.

There is reason to believe that he sometimes exercised a humanizing
influence over his flock. The war which he helped to kindle was marked
by fewer barbarities--fewer tortures, mutilations of the dead, and
butcheries of women and infants--than either of the preceding wars. It
is fair to assume that this was due in part to him, though it was
chiefly the result of an order given, at the outset, by Shute that
non-combatants in exposed positions should be sent to places of safety
in the older settlements.[266]


FOOTNOTES:

[228] In 1700, however, there was an agreement, under the treaty of
Ryswick, which extended the English limits as far as the river St.
George, a little west of the Penobscot.

[229] See "Jesuits in North America in the Seventeenth Century."

[230] So written by himself in an autograph letter of 18 November, 1712.
It is also spelled Rasle, Rasles, Ralle, and, very incorrectly, Rallé,
or Rallee.

[231] The above particulars are taken from an inscription on a
manuscript map in the library of the Maine Historical Society, made in
1716 by Joseph Heath, one of the principal English settlers on the
Kennebec, and for a time commandant of the fort at Brunswick.

[232] When Colonel Westbrook and his men came to Norridgewock in 1722,
they found a paper pinned to the church door, containing, among others,
the following words, in the handwriting of Rale, meant as a fling at the
English invaders: "It [the church] is ill built, because the English
don't work well. It is not finished, although five or six Englishmen
have wrought here during four years, and the Undertaker [contractor],
who is a great Cheat, hath been paid in advance for to finish it." The
money came from the Canadian government.

[233] _Myrica cerifera._

[234] The site of the Indian village is still called Indian Old Point.
Norridgewock is the Naurantsouak, or Narantsouak, of the French. For
Rale's mission life, see two letters of his, 15 October, 1722, and 12
October, 1722, and a letter of Père La Chasse, Superior of the Missions,
29 October, 1724. These are printed in the _Lettres Édifiantes_, xvii.
xxiii.

[235] Père La Chasse, in his eulogy of Rale, says that there was not a
language on the continent with which he had not some acquaintance. This
is of course absurd. Besides a full knowledge of the Norridgewock
Abenaki, he had more or less acquaintance with two other Algonquin
languages,--the Ottawa and the Illinois,--and also with the Huron; which
is enough for one man.

[236] This treaty is given in full by Penhallow. It is also printed from
the original draft by Mr. Frederic Kidder, in his _Abenaki Indians:
their Treaties of 1713 and 1717_. The two impressions are substantially
the same, but with verbal variations. The version of Kidder is the more
complete, in giving not only the Indian totemic marks, but also the
autographs in facsimile of all the English officials. Rale gives a
dramatic account of the treaty, which he may have got from the Indians,
and which omits their submission and their promises.

[237] It was standing in 1852, and a sketch of it is given by Winsor,
_Narrative and Critical History_, v. 185. I have some doubts as to the
date of erection.

[238] Williamson, _History of Maine_, ii. 88, 97. Compare Penhallow.

[239] _Remarks out of the Fryar Sebastian Rale's Letter from
Norridgewock, 7 February, 1720_, in the _Common Place Book_ of Rev.
Henry Flynt.

[240] Sewall's _Memorial relating to the Kennebec Indians_ is an
argument against war with them.

[241] A full report of this conference was printed at the time in
Boston. It is reprinted in _N. H. Historical Collections_, ii. 242, and
_N. H. Provincial Papers_, iii. 693. Penhallow was present at the
meeting, but his account of it is short. The accounts of Williamson and
Hutchinson are drawn from the above-mentioned report.

[242] _Shute to Rale, 21 February, 1718._

[243] This petition is still in the Massachusetts Archives, and is
printed by Dr. Francis in _Sparks's American Biography_, New Series,
xvii. 259.

[244] This letter was given by Mr. Adams, of Medfield, a connection of
the Baxter family, to the Massachusetts Historical Society, in whose
possession it now is, in a worn condition. It was either captured with
the rest of Rale's papers and returned to the writer, or else is a
duplicate kept by Baxter.

[245] This curious paper is in the _Common Place Book_ of Rev. Henry
Flynt, of which the original is in the library of the Massachusetts
Historical Society.

[246] See Francis, _Life of Rale_, where the entire passage is given.

[247] Rale wrote to the governor of Canada that it was "sur Les
Représentations qu'Il Avoit fait aux Sauvages de Sa Mission" that they
had killed "un grand nombre de Bestiaux apartenant aux Anglois," and
threatened them with attack if they did not retire. (_Réponse fait par
MM. Vaudreuil et Bégon au Mémoire du Roy du 8 Juin, 1721._) Rale told
the governor of Massachusetts, on another occasion, that his character
as a priest permitted him to give the Indians nothing but counsels of
peace. Yet as early as 1703 he wrote to Vaudreuil that the Abenakis were
ready, at a word from him, to lift the hatchet against the English.
_Beauharnois et Vaudreuil au Ministre, 15 Novembre, 1703._

[248] _Joseph Heath and John Minot to Shute, 1 May, 1719._ Rale says
that these hostages were seized by surprise and violence; but Vaudreuil
complains bitterly of the faintness of heart which caused the Indians to
give them (_Vaudreuil à Rale, 15 Juin, 1721_), and both he and the
intendant lay the blame on the English party at Norridgewock, who, "with
the consent of all the Indians of that mission, had the weakness to give
four hostages." _Réponse de Vaudreuil et Bégon au Mémoire du Roy du 8
Juin, 1721._

[249] _Eastern Indians' Letter to the Governour, 27 July, 1721_, in
_Mass., Hist. Coll., Second Series_, viii. 259. This is the original
French. It is signed with totems of all the Abenaki bands, and also of
the Caughnawagas, Iroquois of the Mountain, Hurons, Micmacs, Montagnais,
and several other tribes. On this interview, Penhallow; Belknap, ii. 51;
_Shute to Vaudreuil_, 21 July, 1721 (O. S.); _Ibid., 23 April, 1722_;
Rale in _Lettres Édifiantes_, xvii. 285. Rale blames Shute for not being
present at the meeting, but a letter of the governor shows that he had
never undertaken to be there. He could not have come in any case, from
the effects of a fall, which disabled him for some months even from
going to Portsmouth to meet the Legislature. _Provincial Papers of New
Hampshire_, iii. 822.

[250] Williamson, _Hist. of Maine_, ii. 119; Penhallow. Rale's account
of the affair, found among his papers at Norridgewock, is curiously
exaggerated. He says that he himself was with the Indians, and "to
pleasure the English" showed himself to them several times,--a point
which the English writers do not mention, though it is one which they
would be most likely to seize upon. He says that fifty houses were
burned, and that there were five forts, two of which were of stone, and
that in one of these six hundred armed men, besides women and children,
had sought refuge, though there was not such a number of men in the
whole region of the Kennebec.

[251] Vaudreuil, _Mémoire adressé au Roy, 5 Juin, 1723_.

[252] _Vaudreuil au Ministre, 6 Septembre, 1716._

[253] _Extrait d'une Liasse de Papiers concernant le Canada_, 1720.
(Archives du Ministère des Affaires Étrangères.)

[254] _Réponse de Vaudreuil et Bégon au Mémoire du Roy, 8 Juin, 1721._

[255] _Bégon à Rale, 14 Juin, 1721._

[256] Some of the papers found in Rale's "strong box" are still
preserved in the Archives of Massachusetts, including a letter to him
from Vaudreuil, dated at Quebec, 25 September, 1721, in which the French
governor expresses great satisfaction at the missionary's success in
uniting the Indians against the English, and promises military aid, if
necessary.

[257] Wheeler, _History of Brunswick, Topsham, and Harpswell_, 54.

[258] Hutchinson, ii. 261. On these dissensions compare Palfrey, _Hist.
of New England_, iv. 406-428.

[259] _Sewall Papers_, iii. 317, 318.

[260] Palfrey, iv. 432, 433.

[261] Penhallow. Hutchinson, ii. 279.

[262] Penhallow. Temple and Sheldon, _History of Northfield_, 195.

[263] _Westbrook to Dummer, 23 March, 1723_, in _Collections Mass. Hist.
Soc., Second Series_, viii. 264.

[264] Hutchinson, ii. 283 (ed. 1795). Hutchinson had the story from
Moulton. Compare the tradition in the family of Jaques, as told by his
great-grandson, in _Historical Magazine_, viii. 177.

[265] The above rests on the account of Hutchinson, which was taken from
the official Journal of Harmon, the commander of the expedition, and
from the oral statements of Moulton, whom Hutchinson examined on the
subject. Charlevoix, following a letter of La Chasse in the Jesuit
_Lettres Édifiantes_, gives a widely different story. According to him,
Norridgewock was surprised by eleven hundred men, who first announced
their presence by a general volley, riddling all the houses with
bullets. Rale, says La Chasse, Tan out to save his flock by drawing the
rage of the enemy on himself; on which they raised a great shout and
shot him dead at the foot of the cross in the middle of the village. La
Chasse does not tell us where he got the story; but as there were no
French witnesses, the story must have come from the Indians, who are
notorious liars where their interest and self-love are concerned. Nobody
competent to judge of evidence can doubt which of the two statements is
the more trustworthy.

[266] It is also said that Rale taught some of his Indians to read and
write,--which was unusual in the Jesuit missions. On his character,
compare the judicial and candid _Life of Rale_, by Dr. Convers Francis,
in Sparks's _American Biography, New Series_, vii.



CHAPTER XI.

1724, 1725.

LOVEWELL'S FIGHT.

Vaudreuil and Dummer.--Embassy to Canada.--Indians intractable.--Treaty
of Peace.--The Pequawkets.--John Lovewell.--A Hunting Party.--Another
Expedition.--The Ambuscade.--The Fight.--Chaplain Frye: his Fate.--The
Survivors.--Susanna Rogers.


The death of Rale and the destruction of Norridgewock did not at once
end the war. Vaudreuil turned all the savages of the Canadian missions
against the borders, not only of Maine, but of western Massachusetts,
whose peaceful settlers had given no offence. Soon after the
Norridgewock expedition, Dummer wrote to the French governor, who had
lately proclaimed the Abenakis his allies: "As they are subjects of his
Britannic Majesty, they cannot be your allies, except through me, his
representative. You have instigated them to fall on our people in the
most outrageous manner. I have seen your commission to Sebastien Rale.
But for your protection and incitements they would have made peace long
ago."[267]

In reply, Vaudreuil admitted that he had given a safe-conduct and a
commission to Rale, which he could not deny, as the Jesuit's papers
were in the hands of the English governor. "You will have to answer to
your king for his murder," he tells Dummer. "It would have been strange
if I had abandoned our Indians to please you. I cannot help taking the
part of our allies. You have brought your troubles upon yourself. I
advise you to pull down all the forts you have built on the Abenaki
lands since the Peace of Utrecht. If you do so, I will be your mediator
with the Norridgewocks. As to the murder of Rale, I leave that to be
settled between the two Crowns."[268]

Apparently the French court thought it wise to let the question rest,
and make no complaint. Dummer, however, gave his views on the subject to
Vaudreuil. "Instead of preaching peace, love, and friendship, agreeably
to the Christian religion, Rale was an incendiary, as appears by many
letters I have by me. He has once and again appeared at the head of a
great many Indians, threatening and insulting us. If such a disturber of
the peace has been killed in the heat of action, nobody is to blame but
himself. I have much more cause to complain that Mr. Willard, minister
of Rutland, who is innocent of all that is charged against Rale, and
always confined himself to preaching the Gospel, was slain and scalped
by your Indians, and his scalp carried in triumph to Quebec."

Dummer then denies that France has any claim to the Abenakis, and
declares that the war between them and the English is due to the
instigations of Rale and the encouragements given them by Vaudreuil. But
he adds that in his wish to promote peace he sends two prominent
gentlemen, Colonel Samuel Thaxter and Colonel William Dudley, as bearers
of his letter.[269]

Mr. Atkinson, envoy on the part of New Hampshire, joined Thaxter and
Dudley, and the three set out for Montreal, over the ice of Lake
Champlain. Vaudreuil received them with courtesy. As required by their
instructions, they demanded the release of the English prisoners in
Canada, and protested against the action of the French governor in
setting on the Indians to attack English settlements when there was
peace between the two Crowns. Vaudreuil denied that he had done so, till
they showed him his own letters to Rale, captured at Norridgewock. These
were unanswerable; but Vaudreuil insisted that the supplies sent to the
Indians were only the presents which they received every year from the
King. As to the English prisoners, he said that those in the hands of
the Indians were beyond his power; but that the envoys could have those
whom the French had bought from their captors, on paying back the price
they had cost. The demands were exorbitant, but sixteen prisoners were
ransomed, and bargains were made for ten more. Vaudreuil proposed to
Thaxter and his colleagues to have an interview with the Indians, which
they at first declined, saying that they had no powers to treat with
them, though, if the Indians wished to ask for peace, they were ready to
hear them. At length a meeting was arranged. The French governor writes:
"Being satisfied that nothing was more opposed to our interests than a
peace between the Abenakis and the English, I thought that I would sound
the chiefs before they spoke to the English envoys, and insinuate to
them everything that I had to say."[270] This he did with such success
that, instead of asking for peace, the Indians demanded the demolition
of the English forts, and heavy damages for burning their church and
killing their missionary. In short, to Vaudreuil's great satisfaction,
they talked nothing but war. The French despatch reporting this
interview has the following marginal note: "Nothing better can be done
than to foment this war, which at least retards the settlements of the
English;" and against this is written, in the hand of the colonial
minister, the word "_Approved_."[271] This was, in fact, the policy
pursued from the first, and Rale had been an instrument of it. The
Jesuit La Chasse, who spoke both English and Abenaki, had acted as
interpreter, and so had had the meeting in his power, as he could make
both parties say what he pleased. The envoys thought him more
anti-English than Vaudreuil himself, and ascribed the intractable mood
of the Indians to his devices. Under the circumstances, they made a
mistake in consenting to the interview at all. The governor, who had
treated them with civility throughout, gave them an escort of soldiers
for the homeward journey, and they and the redeemed prisoners returned
safely to Albany.

The war went on as before, but the Indians were fast growing tired of
it. The Penobscots had made themselves obnoxious by their attacks on
Fort St. George, and Captain Heath marched across country from the
Kennebec to punish them. He found their village empty. It was built,
since Westbrook's attack, at or near the site of Bangor, a little below
Indian Old Town,--the present abode of the tribe,--and consisted of
fifty wigwams, which Heath's men burned to the ground.

One of the four hostages still detained at Boston, together with another
Indian captured in the war, was allowed to visit his people, under a
promise to return. Strange to say, the promise was kept. They came back
bringing a request for peace from their tribesmen. On this,
commissioners were sent to the St. George, where a conference was held
with some of the Penobscot chiefs, and it was arranged that deputies of
that people should be sent to Boston to conclude a solid peace. After
long delay, four chiefs appeared, fully empowered, as they said, to make
peace, not for the Penobscots only, but for the other Abenaki tribes,
their allies. The speeches and ceremonies being at last ended, the four
deputies affixed their marks to a paper in which, for themselves and
those they represented, they made submission "unto his most excellent
Majesty George, by the grace of God king of Great Britain, France, and
Ireland, defender of the Faith," etc., promising to "cease and forbear
all acts of hostility, injuries, and discord towards all his subjects,
and never confederate or combine with any other nation to their
prejudice." Here was a curious anomaly. The English claimed the Abenakis
as subjects of the British Crown, and at the same time treated with them
as a foreign power. Each of the four deputies signed the above-mentioned
paper, one with the likeness of a turtle, the next with that of a bird,
the third with the untutored portrait of a beaver, and the fourth with
an extraordinary scrawl, meant, it seems, for a lobster,--such being
their respective totems. To these the lieutenant-governor added the seal
of the province of Massachusetts, coupled with his own autograph.

In the next summer, and again a year later, other meetings were held at
Casco Bay with the chiefs of the various Abenaki tribes, in which, after
prodigious circumlocution, the Boston treaty was ratified, and the war
ended.[272] This time the Massachusetts Assembly, taught wisdom by
experience, furnished a guarantee of peace by providing for government
trading-houses in the Indian country, where goods were supplied, through
responsible hands, at honest prices.

The Norridgewocks, with whom the quarrel began, were completely broken.
Some of the survivors joined their kindred in Canada, and others were
merged in the Abenaki bands of the Penobscot, Saco, or Androscoggin.
Peace reigned at last along the borders of New England; but it had cost
her dear. In the year after the death of Rale, there was an incident of
the conflict too noted in its day, and too strongly rooted in popular
tradition, to be passed unnoticed.

Out of the heart of the White Mountains springs the river Saco, fed by
the bright cascades that leap from the crags of Mount Webster, brawling
among rocks and bowlders down the great defile of the Crawford Notch,
winding through the forests and intervales of Conway, then circling
northward by the village of Fryeburg in devious wanderings by meadows,
woods, and mountains, and at last turning eastward and southward to join
the sea.

On the banks of this erratic stream lived an Abenaki tribe called the
Sokokis. When the first white man visited the country, these Indians
lived at the Falls, a few miles from the mouth of the river. They
retired before the English settlers, and either joined their kindred in
Maine, or migrated to St. Francis and other Abenaki settlements in
Canada; but a Sokoki band called Pigwackets, or Pequawkets, still kept
its place far in the interior, on the upper waters of the Saco, near
Pine Hill, in the present town of Fryeburg. Except a small band of their
near kindred on Lake Ossipee, they were the only human tenants of a
wilderness many thousand square miles in extent. In their wild and
remote abode they were difficult of access, and the forest and the river
were well stocked with moose, deer, bear, beaver, otter, lynx, fisher,
mink, and marten. In this, their happy hunting-ground, the Pequawkets
thought themselves safe; and they would have been so for some time
longer if they had not taken up the quarrel of the Norridgewocks and
made bloody raids against the English border, under their war-chief,
Paugus.

Not far from where their wigwams stood clustered in a bend of the Saco
was the small lake now called Lovewell's Pond, named for John Lovewell
of Dunstable, a Massachusetts town on the New Hampshire line. Lovewell's
father, a person of consideration in the village, where he owned a
"garrison house," had served in Philip's War, and taken part in the
famous Narragansett Swamp Fight. The younger Lovewell, now about
thirty-three years of age, lived with his wife, Hannah, and two or three
children on a farm of two hundred acres. The inventory of his effects,
made after his death, includes five or six cattle, one mare, two steel
traps with chains, a gun, two or three books, a feather-bed, and
"under-bed," or mattress, along with sundry tools, pots, barrels,
chests, tubs, and the like,--the equipment, in short, of a decent
frontier yeoman of the time.[273] But being, like the tough veteran, his
father, of a bold and adventurous disposition, he seems to have been
less given to farming than to hunting and bush-fighting.

Dunstable was attacked by Indians in the autumn of 1724, and two men
were carried off. Ten others went in pursuit, but fell into an ambush,
and nearly all were killed, Josiah Farwell, Lovewell's brother-in-law,
being, by some accounts, the only one who escaped.[274] Soon after this,
a petition, styled a "Humble Memorial," was laid before the House of
Representatives at Boston. It declares that in order "to kill and
destroy their enemy Indians," the petitioners and forty or fifty others
are ready to spend one whole year in hunting them, "provided they can
meet with Encouragement suitable." The petition is signed by John
Lovewell, Josiah Farwell, and Jonathan Robbins, all of Dunstable,
Lovewell's name being well written, and the others after a cramped and
unaccustomed fashion. The representatives accepted the proposal and
voted to give each adventurer two shillings and sixpence a day,--then
equal in Massachusetts currency to about one English shilling,--out of
which he was to maintain himself. The men were, in addition, promised
large rewards for the scalps of male Indians old enough to fight.

A company of thirty was soon raised. Lovewell was chosen captain,
Farwell, lieutenant, and Robbins, ensign. They set out towards the end
of November, and reappeared at Dunstable early in January, bringing one
prisoner and one scalp. Towards the end of the month Lovewell set out
again, this time with eighty-seven men, gathered from the villages of
Dunstable, Groton, Lancaster, Haverhill, and Billerica. They ascended
the frozen Merrimac, passed Lake Winnepesaukee, pushed nearly to the
White Mountains, and encamped on a branch of the upper Saco. Here they
killed a moose,--a timely piece of luck, for they were in danger of
starvation, and Lovewell had been compelled by want of food to send back
a good number of his men. The rest held their way, filing on snow-shoes
through the deathlike solitude that gave no sign of life except the
light track of some squirrel on the snow, and the brisk note of the
hardy little chickadee, or black-capped titmouse, so familiar to the
winter woods. Thus far the scouts had seen no human footprint; but on
the twentieth of February they found a lately abandoned wigwam, and,
following the snow-shoe tracks that led from it, at length saw smoke
rising at a distance out of the gray forest. The party lay close till
two o'clock in the morning; then cautiously approached, found one or
more wigwams, surrounded them, and killed all the inmates, ten in
number. They were warriors from Canada on a winter raid against the
borders. Lovewell and his men, it will be seen, were much like hunters
of wolves, catamounts, or other dangerous beasts, except that the chase
of this fierce and wily human game demanded far more hardihood and
skill.

They brought home the scalps in triumph, together with the blankets and
the new guns furnished to the slain warriors by their Canadian friends;
and Lovewell began at once to gather men for another hunt. The busy
season of the farmers was at hand, and volunteers came in less freely
than before. At the middle of April, however, he had raised a band of
forty-six, of whom he was the captain, with Farwell and Robbins as his
lieutenants. Though they were all regularly commissioned by the
governor, they were leaders rather than commanders, for they and their
men were neighbors or acquaintances on terms of entire social equality.
Two of the number require mention. One was Seth Wyman, of Woburn, an
ensign; and the other was Jonathan Frye, of Andover, the chaplain, a
youth of twenty-one, graduated at Harvard College in 1723, and now a
student of theology. Chaplain though he was, he carried a gun, knife,
and hatchet like the others, and not one of the party was more prompt to
use them.

They began their march on April 15. A few days afterwards, one William
Cummings, of Dunstable, became so disabled by the effects of a wound
received from Indians some time before, that he could not keep on with
the rest, and Lovewell sent him back in charge of a kinsman, thus
reducing their number to forty-four. When they reached the west shore of
Lake Ossipee, Benjamin Kidder, of Nutfield, fell seriously ill. To leave
him defenceless in a place so dangerous was not to be thought of; and
his comrades built a small fort, or palisaded log-cabin, near the water,
where they left the sick man in charge of the surgeon, together with
Sergeant Woods and a guard of seven men. The rest, now reduced to
thirty-four, continued their march through the forest northeastward
towards Pequawket, while the savage heights of the White Mountains,
still covered with snow, rose above the dismal, bare forests on their
left. They seem to have crossed the Saco just below the site of
Fryeburg, and in the night of May 7, as they lay in the woods near the
northeast end of Lovewell's Pond, the men on guard heard sounds like
Indians prowling about them. At daybreak the next morning, as they stood
bareheaded, listening to a prayer from the young chaplain, they heard
the report of a gun, and soon after discovered an Indian on the shore of
the pond at a considerable distance. Apparently he was shooting ducks;
but Lovewell, suspecting a device to lure them into an ambuscade, asked
the men whether they were for pushing forward or falling back, and with
one voice they called upon him to lead them on. They were then in a
piece of open pine woods traversed by a small brook. He ordered them to
lay down their packs and advance with extreme caution. They had moved
forward for some time in this manner when they met an Indian coming
towards them through the dense trees and bushes. He no sooner saw them
than he fired at the leading men. His gun was charged with beaver-shot;
but he was so near his mark that the effect was equal to that of a
bullet, and he severely wounded Lovewell and one Whiting; on which Seth
Wyman shot him dead, and the chaplain and another man scalped him.
Lovewell, though believed to be mortally hurt, was still able to walk,
and the party fell back to the place where they had left their packs.
The packs had disappeared, and suddenly, with frightful yells, the whole
body of the Pequawket warriors rushed from their hiding-places, firing
as they came on. The survivors say that they were more than twice the
number of the whites,--which is probably an exaggeration, though their
conduct, so unusual with Indians, in rushing forward instead of firing
from their ambush, shows a remarkable confidence in their numerical
strength.[275] They no doubt expected to strike their enemies with a
panic. Lovewell received another mortal wound; but he fired more than
once on the Indians as he lay dying. His two lieutenants, Farwell and
Robbins, were also badly hurt. Eight others fell; but the rest stood
their ground, and pushed the Indians so hard that they drove them back
to cover with heavy loss. One man played the coward, Benjamin Hassell,
of Dunstable, who ran off, escaped in the confusion, and made with his
best speed for the fort at Lake Ossipee.

The situation of the party was desperate, and nothing saved them from
destruction but the prompt action of their surviving officers, only one
of whom, Ensign Wyman, had escaped unhurt. It was probably under his
direction that the men fell back steadily to the shore of the pond,
which was only a few rods distant. Here the water protected their rear,
so that they could not be surrounded; and now followed one of the most
obstinate and deadly bush-fights in the annals of New England. It was
about ten o'clock when the fight began, and it lasted till night. The
Indians had the greater agility and skill in hiding and sheltering
themselves, and the whites the greater steadiness and coolness in using
their guns. They fought in the shade; for the forest was dense, and all
alike covered themselves as they best could behind trees, bushes, or
fallen trunks, where each man crouched with eyes and mind intent, firing
whenever he saw, or thought he saw, the head, limbs, or body of an enemy
exposed to sight for an instant. The Indians howled like wolves, yelled
like enraged cougars, and made the forest ring with their whoops; while
the whites replied with shouts and cheers. At one time the Indians
ceased firing and drew back among the trees and undergrowth, where, by
the noise they made, they seemed to be holding a "pow-wow," or
incantation to procure victory; but the keen and fearless Seth Wyman
crept up among the bushes, shot the chief conjurer, and broke up the
meeting. About the middle of the afternoon young Frye received a mortal
wound. Unable to fight longer, he lay in his blood, praying from time to
time for his comrades in a faint but audible voice.

Solomon Keyes, of Billerica, received two wounds, but fought on till a
third shot struck him. He then crawled up to Wyman in the heat of the
fight, and told him that he, Keyes, was a dead man, but that the Indians
should not get his scalp if he could help it. Creeping along the sandy
edge of the pond, he chanced to find a stranded canoe, pushed it afloat,
rolled himself into it, and drifted away before the wind.

Soon after sunset the Indians drew off and left the field to their
enemies, living and dead, not even stopping to scalp the fallen,--a
remarkable proof of the completeness of their discomfiture. Exhausted
with fatigue and hunger,--for, having lost their packs in the morning,
they had no food,--the surviving white men explored the scene of the
fight. Jacob Farrar lay gasping his last by the edge of the water.
Robert Usher and Lieutenant Robbins were unable to move. Of the
thirty-four men, nine had escaped without serious injury, eleven were
badly wounded, and the rest were dead or dying, except the coward who
had run off.

About midnight, an hour or more before the setting of the moon, such as
had strength to walk left the ground. Robbins, as he lay helpless, asked
one of them to load his gun, saying, "The Indians will come in the
morning to scalp me, and I'll kill another of 'em if I can." They loaded
the gun and left him.

To make one's way even by daylight through the snares and pitfalls of a
New England forest is often a difficult task; to do so in the darkness
of night and overshadowing boughs, among the fallen trees and the snarl
of underbrush, was wellnigh impossible. Any but the most skilful
woodsmen would have lost their way. The Indians, sick of fighting, did
not molest the party. After struggling on for a mile or more, Farwell,
Frye, and two other wounded men, Josiah Jones and Eleazer Davis, could
go no farther, and, with their consent, the others left them, with a
promise to send them help as soon as they should reach the fort. In the
morning the men divided into several small bands, the better to elude
pursuit. One of these parties was tracked for some time by the Indians,
and Elias Barron, becoming separated from his companions, was never
again heard of, though the case of his gun was afterwards found by the
bank of the river Ossipee.

Eleven of the number at length reached the fort, and to their amazement
found nobody there. The runaway, Hassell, had arrived many hours before
them, and to excuse his flight told so frightful a story of the fate of
his comrades that his hearers were seized with a panic, shamefully
abandoned their post, and set out for the settlements, leaving a
writing on a piece of birch-bark to the effect that all the rest were
killed. They had left a supply of bread and pork, and while the famished
eleven rested and refreshed themselves they were joined by Solomon
Keyes, the man who, after being thrice wounded, had floated away in a
canoe from the place of the fight. After drifting for a considerable
distance, the wind blew him ashore, when, spurred by necessity and
feeling himself "wonderfully strengthened," he succeeded in gaining the
fort.

Meanwhile Frye, Farwell, and their two wounded companions, Davis and
Jones, after waiting vainly for the expected help, found strength to
struggle forward again, till the chaplain stopped and lay down, begging
the others to keep on their way, and saying to Davis, "Tell my father
that I expect in a few hours to be in eternity, and am not afraid to
die." They left him, and, says the old narrative, "he has not been heard
of since." He had kept the journal of the expedition, which was lost
with him.

Farwell died of exhaustion. The remaining two lost their way and became
separated. After wandering eleven days, Davis reached the fort at Lake
Ossipee, and, finding food there, came into Berwick on the
twenty-seventh. Jones, after fourteen days in the woods, arrived, half
dead, at the village of Biddeford.

Some of the eleven who had first made their way to the fort, together
with Keyes, who joined them there, came into Dunstable during the night
of the thirteenth, and the rest followed one or two days later. Ensign
Wyman, who was now the only commissioned officer left alive, and who had
borne himself throughout with the utmost intrepidity, decision, and good
sense, reached the same place along with three other men on the
fifteenth.

The runaway, Hassell, and the guard at the fort, whom he had infected
with his terror, had lost no time in making their way back to Dunstable,
which they seem to have reached on the evening of the eleventh. Horsemen
were sent in haste to carry the doleful news to Boston, on which the
governor gave orders to Colonel Tyng of the militia, who was then at
Dunstable, to gather men in the border towns, march with all speed to
the place of the fight, succor the wounded if any were still alive, and
attack the Indians, if he could find them. Tyng called upon Hassell to
go with him as a guide; but he was ill, or pretended to be so, on which
one of the men who had been in the fight and had just returned offered
to go in his place.

When the party reached the scene of the battle, they saw the trees
plentifully scarred with bullets, and presently found and buried the
bodies of Lovewell, Robbins, and ten others. The Indians, after their
usual custom, had carried off or hidden their own dead; but Tyng's men
discovered three of them buried together, and one of these was
recognized as the war-chief Paugus, killed by Wyman, or, according to a
more than doubtful tradition, by John Chamberlain.[276] Not a living
Indian was to be seen.

The Pequawkets were cowed by the rough handling they had met when they
plainly expected a victory. Some of them joined their Abenaki kinsmen in
Canada and remained there, while others returned after the peace to
their old haunts by the Saco; but they never again raised the hatchet
against the English.

Lovewell's Pond, with its sandy beach, its two green islands, and its
environment of lonely forests, reverted for a while to its original
owners,--the wolf, bear, lynx, and moose. In our day all is changed.
Farms and dwellings possess those peaceful shores, and hard by, where,
at the bend of the Saco, once stood, in picturesque squalor, the wigwams
of the vanished Pequawkets, the village of Fryeburg preserves the name
of the brave young chaplain, whose memory is still cherished, in spite
of his uncanonical turn for scalping.[277] He had engaged himself to a
young girl of a neighboring village, Susanna Rogers, daughter of John
Rogers, minister of Boxford. It has been said that Frye's parents
thought her beneath him in education and position; but this is not
likely, for her father belonged to what has been called the "Brahmin
caste" of New England, and, like others of his family, had had, at
Harvard, the best education that the country could supply. The girl
herself, though only fourteen years old, could make verses, such as they
were; and she wrote an elegy on the death of her lover which, bating
some grammatical lapses, deserves the modest praise of being no worse
than many New England rhymes of that day.

The courage of Frye and his sturdy comrades contributed greatly to the
pacification which in the next year relieved the borders from the
scourge of Indian war.[278]


FOOTNOTES:

[267] _Dummer to Vaudreuil, 15 September, 1724._

[268] _Vaudreuil à Dummer, 29 Octobre, 1724._

[269] _Dummer to Vaudreuil, 19 January, 1725._ This, with many other
papers relating to these matters, is in the Massachusetts Archives.

[270] _Dépêche de Vaudreuil, 7 Août, 1725._ "Comme j'ai toujours été
persuadé que rien n'est plus opposé à nos intérêts que la paix des
Abenakis avec les Anglais (la sureté de cette colonie du côté de l'est
ayant été l'unique objet de cette guerre), je songeai à pressentir ces
sauvages avant qu'ils parlassant aux Anglais et à leur insinuer tout ce
que j'avais à leur dire."--_Vaudreuil au Ministre, 22 Mai, 1725._

[271] _N. Y. Col. Docs._, ix. 949.

[272] Penhallow gives the Boston treaty. For the ratifications, see
_Collections of the Maine Hist. Soc._, iii. 377, 407.

[273] See the inventory, in Kidder, _The Expeditions of Captain John
Lovewell_, 93, 94.

[274] Other accounts say that eight of the ten were killed. The
headstone of one of the number, Thomas Lund, has these words: "This man,
with seven more that lies in this grave, was slew All in A day by the
Indiens."

[275] Penhallow puts their number at seventy, Hutchinson at eighty,
Williamson at sixty-three, and Belknap at forty-one. In such cases the
smallest number is generally nearest the truth.

[276] The tradition is that Chamberlain and Paugus went down to the
small brook, now called Fight Brook, to clean their guns, hot and foul
with frequent firing; that they saw each other at the same instant, and
that the Indian said to the white man, in his broken English, "Me kill
you quick!" at the same time hastily loading his piece; to which
Chamberlain coolly replied, "Maybe not." His firelock had a large
touch-hole, so that the powder could be shaken out into the pan, and the
gun made to prime itself. Thus he was ready for action an instant sooner
than his enemy, whom he shot dead just as Paugus pulled trigger, and
sent a bullet whistling over his head. The story has no good foundation,
while the popular ballad, written at the time, and very faithful to the
facts, says that, the other officers being killed, the English made
Wyman their captain,--

    "Who shot the old chief Paugus, which did the foe defeat,
    Then set his men in order and brought off the retreat."

[277] The town, however, was not named for the chaplain, but for his
father's cousin, General Joseph Frye, the original grantee of the land.

[278] Rev. Thomas Symmes, minister of Bradford, preached a sermon on the
fate of Lovewell and his men immediately after the return of the
survivors, and printed it, with a much more valuable introduction,
giving a careful account of the affair, on the evidence of "the Valorous
Captain Wyman and some others of good Credit that were in the
Engagement." Wyman had just been made a captain, in recognition of his
conduct. The narrative is followed by an attestation of its truth signed
by him and two others of Lovewell's band.

A considerable number of letters relating to the expedition are
preserved in the Massachusetts Archives, from Benjamin Hassell, Colonel
Tyng, Governor Dummer of Massachusetts, and Governor Wentworth of New
Hampshire. They give the various reports received from those in the
fight, and show the action taken in consequence. The Archives also
contain petitions from the survivors and the families of the slain; and
the legislative Journals show that the petitioners received large grants
of land. Lovewell's debts contracted in raising men for his expeditions
were also paid.

The papers mentioned above, with other authentic records concerning the
affair, have been printed by Kidder in his _Expeditions of Captain John
Lovewell_, a monograph of thorough research. The names of all Lovewell's
party, and biographical notices of some of them, are also given by Mr.
Kidder. Compare Penhallow, Hutchinson, Fox, _History of Dunstable_, and
Bouton, _Lovewell's Great Fight_. For various suggestions touching
Lovewell's Expedition, I am indebted to Mr. C. W. Lewis, who has made it
the subject of minute and careful study.

A ballad which was written when the event was fresh, and was long
popular in New England, deserves mention, if only for its general
fidelity to the facts. The following is a sample of its eighteen
stanzas:--

    "'T was ten o'clock in the morning when first the fight begun,
    And fiercely did continue till the setting of the sun,
    Excepting that the Indians, some hours before 't was night,
    Drew off into the bushes, and ceased awhile to fight;

    "But soon again returnèd in fierce and furious mood,
    Shouting as in the morning, but yet not half so loud;
    For, as we are informèd, so thick and fast they fell,
    Scarce twenty of their number at night did get home well.

            *       *       *       *       *

    "Our worthy Captain Lovewell among them there did die;
    They killed Lieutenant Robbins, and wounded good young Frye,
    Who was our English chaplain; he many Indians slew,
    And some of them he scalped when bullets round him flew."

Frye, as mentioned in the text, had engaged himself to Susanna Rogers, a
young girl of the village of Boxford, who, after his death, wrote some
untutored verses to commemorate his fate. They are entitled, _A Mournful
Elegy on Mr. Jonathan Frye_, and begin thus:

    "Assist, ye muses, help my quill,
    Whilst floods of tears does down distil;
    Not from mine eyes alone, but all
    That hears the sad and doleful fall
    Of that young student, Mr. Frye,
    Who in his blooming youth did die.
    Fighting for his dear country's good,
    He lost his life and precious blood.
    His father's only son was he;
    His mother loved him tenderly;
    And all that knew him loved him well;
    For in bright parts he did excel
    Most of his age; for he was young,--
    Just entering on twenty-one;
    A comely youth, and pious too;
    This I affirm, for him I knew."

She then describes her lover's brave deeds, and sad but heroic death,
alone in a howling wilderness; condoles with the bereaved parents,
exhorts them to resignation, and touches modestly on her own sorrow.

In more recent times the fate of Lovewell and his companions has
inspired several poetical attempts, which need not be dwelt upon.
Lovewell's Fight, as Dr. Palfrey observes, was long as famous in New
England as Chevy Chase on the Scottish Border.



CHAPTER XII.

1712.

THE OUTAGAMIES AT DETROIT.

The West and the Fur-trade.--New York and Canada.--Indian
Population.--The Firebrands of the West.--Detroit in 1712.--Dangerous
Visitors.--Suspense.--Timely Succors.--The Outagamies attacked: their
Desperate Position.--Overtures.--Wavering Allies.--Conduct of
Dubuisson.--Escape of the Outagamies.--Pursuit and Attack.--Victory and
Carnage.


We have seen that the Peace of Utrecht was followed by a threefold
conflict for ascendency in America,--the conflict for Acadia, the
conflict for northern New England, and the conflict for the Great West;
which last could not be said to take at once an international character,
being essentially a competition for the fur-trade. Only one of the
English colonies took an active part in it,--the province of New York.
Alone among her sister communities she had a natural thoroughfare to the
West, not comparable, however, with that of Canada, to whose people the
St. Lawrence, the Great Lakes, and their tributary waters were a
continual invitation to the vast interior.

Virginia and Pennsylvania were not yet serious rivals in the fur-trade;
and New England, the most active of the British colonies, was barred out
from it by the interposition of New York, which lay across her westward
path, thus forcing her to turn her energies to the sea, where half a
century later her achievements inspired the glowing panegyrics of Burke
before the House of Commons.

New York, then, was for many years the only rival of Canada for the
control of the West. It was a fatal error in the rulers of New France
that they did not, in the seventeenth century, use more strenuous
efforts to possess themselves, by purchase, exchange, or conquest, of
this troublesome and dangerous neighbor. There was a time, under the
reign of Charles II., when negotiation for the purchase of New York
might have been successful; and if this failed, the conquest of the
province, if attempted by forces equal to the importance of the object,
would have been far from hopeless. With New York in French hands, the
fate of the continent would probably have been changed. The British
possessions would have been cut in two. New England, isolated and placed
in constant jeopardy, would have vainly poured her unmanageable herds of
raw militia against the disciplined veterans of Old France intrenched at
the mouth of the Hudson. Canada would have gained complete control of
her old enemies, the Iroquois, who would have been wholly dependent on
her for the arms and ammunition without which they could do nothing.

The Iroquois, as the French had been accustomed to call them, were known
to the English as the Five Nations,--a name which during the eighteenth
century the French also adopted. Soon after the Peace of Utrecht, a
kindred tribe, the Tuscaroras, was joined to the original five members
of the confederacy, which thenceforward was sometimes called the Six
Nations, though the Tuscaroras were never very prominent in its history;
and, to avoid confusion, we will keep the more familiar name of the Five
Nations, which the French used to the last.

For more than two generations this league of tribes had held Canada in
terror, and more than once threatened it with destruction. But now a
change had come over the confederates. Count Frontenac had humbled their
pride. They were crowded between the rival European nations, both of
whom they distrusted. Their traditional hatred of the French would have
given the English of New York a controlling influence over them if the
advantage had been used with energy and tact. But a narrow and
short-sighted conduct threw it away. A governor of New York, moreover,
even were he as keen and far-seeing as Frontenac himself, would often
have been helpless. When the Five Nations were attacked by the French,
he had no troops to defend them, nor could he, like a Canadian governor,
call out the forces of his province by a word, to meet the exigency. The
small revenues of New York were not at his disposal. Without the votes
of the frugal representatives of an impoverished people, his hands were
tied. Hence the Five Nations, often left unaided when they most needed
help, looked upon their Dutch and English neighbors as slothful and
unwarlike.

Yet their friendship was of the greatest importance to the province, in
peace as well as in war, and was indispensable in the conflict that New
York was waging single-handed for the control of the western fur-trade.
The Five Nations, as we have seen,[279] acted as middlemen between the
New York merchants and the tribes of the far interior, and through them
English goods and English influence penetrated all the lake country, and
reached even to the Mississippi.

These vast western regions, now swarming with laborious millions, were
then scantily peopled by savage hordes, whose increase was stopped by
incessant mutual slaughter. This wild population had various centres or
rallying-points, usually about the French forts, which protected them
from enemies and supplied their wants. Thus the Pottawattamies, Ottawas,
and Hurons were gathered about Detroit, and the Illinois about Fort St.
Louis, on the river Illinois, where Henri de Tonty and his old comrade,
La Forest, with fifteen or twenty Frenchmen, held a nominal monopoly of
the neighboring fur-trade. Another focus of Indian population was near
the Green Bay of Lake Michigan, and on Fox River, which enters it. Here
were grouped the Sacs, Winnebagoes, and Menominies, with the Outagamies,
or Foxes, a formidable tribe, the source of endless trouble to the
French.

The constant aim of the Canadian authorities was to keep these western
savages at peace among themselves, while preventing their establishing
relations of trade with the Five Nations, and carrying their furs to
them in exchange for English goods. The position was delicate, for while
a close understanding between the western tribes and the Five Nations
would be injurious to French interests, a quarrel would be still more
so, since the French would then be forced to side with their western
allies, and so be drawn into hostilities with the Iroquois confederacy,
which of all things they most wished to avoid. Peace and friendship
among the western tribes; peace without friendship between these tribes
and the Five Nations,--thus became maxims of French policy. The Canadian
governor called the western Indians his "children," and a family quarrel
among them would have been unfortunate, since the loving father must
needs have become involved in it, to the detriment of his trading
interests.

Yet to prevent such quarrels was difficult, partly because they had
existed time out of mind, and partly because it was the interest of the
English to promote them. Dutch and English traders, it is true, took
their lives in their hands if they ventured among the western Indians,
who were encouraged by their French father to plunder and kill them, and
who on occasion rarely hesitated to do so. Hence English communication
with the West was largely carried on through the Five Nations. Iroquois
messengers, hired for the purpose, carried wampum belts
"underground"--that is, secretly--to such of the interior tribes as were
disposed to listen with favor to the words of Corlaer, as they called
the governor of New York.

In spite of their shortcomings, the English had one powerful attraction
for all the tribes alike. This was the abundance and excellence of their
goods, which, with the exception of gunpowder, were better as well as
cheaper than those offered by the French. The Indians, it is true, liked
the taste of French brandy more than that of English rum; yet as their
chief object in drinking was to get drunk, and as rum would supply as
much intoxication as brandy at a lower price, it always found favor in
their eyes. In the one case, to get thoroughly drunk often cost a
beaver-skin; in the other, the same satisfaction could generally be had
for a mink-skin.

Thus the French found that some of their western children were disposed
to listen to English seductions, look askance at their father Onontio,
and turn their canoes, not towards Montreal, but towards Albany. Nor was
this the worst; for there were some of Onontio's wild and unruly western
family too ready to lift their hatchets against their brethren and fill
the wilderness with discord. Consequences followed most embarrassing to
the French, and among them an incident prominent in the early annals of
Detroit, that new establishment so obnoxious to the English, because it
barred their way to the northern lakes, so that they were extremely
anxious to rid themselves of it.

In the confused and tumultuous history of the savages of this continent
one now and then sees some tribe or league of tribes possessed for a
time with a spirit of conquest and havoc that made it the terror of its
neighbors. Of this the foremost example is that of the Five Nations of
the Iroquois, who, towards the middle of the seventeenth century, swept
all before them and made vast regions a solitude. They were now
comparatively quiet; but far in the Northwest, another people, inferior
in number, organization, and mental capacity, but not in ferocity or
courage, had begun on a smaller scale, and with less conspicuous
success, to play a similar part. These were the Outagamies, or Foxes,
with their allies, the Kickapoos and the Mascoutins, all living at the
time within the limits of the present States of Wisconsin and
Illinois,--the Outagamies near Fox River, and the others on Rock
River.[280] The Outagamies, in particular, seem to have been seized with
an access of homicidal fury. Their hand was against every man, and for
twenty years and more they were the firebrands of the West, and a
ceaseless peril to French interests in that region. They were, however,
on good terms with the Five Nations, by means of whom, as French writers
say, the Dutch and English of Albany sent them gifts and messages to
incite them to kill French traders and destroy the French fort at
Detroit. This is not unlikely, though the evidence on the point is far
from conclusive.

Fort Ponchartrain, better known as Fort Detroit, was an enclosure of
palisades, flanked by blockhouses at the corners, with an open space
within to serve as a parade-ground, around which stood small wooden
houses thatched with straw or meadow-grass. La Mothe-Cadillac, founder
of the post, had been made governor of the new colony of Louisiana, and
the Sieur Dubuisson now commanded at Detroit. There were about thirty
French traders, _voyageurs_, and _coureurs de bois_ in the place, but at
this time no soldiers.

The village of the Pottawattamies was close to the French fort; that of
the Hurons was not far distant, by the edge of the river. Their houses
were those structures of bark, "very high, very long, and arched like
garden arbors," which were common to all the tribes of Iroquois stock,
and both villages were enclosed by strong double or triple stockades,
such as Cartier had found at Hochelaga, and Champlain in the Onondaga
country. Their neighbors, the Ottawas, who were on the east side of the
river, had imitated, with imperfect success, their way of housing and
fortifying themselves. These tribes raised considerable crops of peas,
beans, and Indian corn; and except when engaged in their endless dances
and games of ball, dressed, like the converts of the mission villages,
in red or blue cloth.[281] The Hurons were reputed the most intelligent
as well as the bravest of all the western tribes, and, being incensed by
various outrages, they bore against the Outagamies a deadly grudge,
which was shared by the other tribes, their neighbors.

All these friendly Indians were still absent on their winter hunt, when,
at the opening of spring, Dubuisson and his Frenchmen were startled by a
portentous visitation. Two bands of Outagamies and Mascoutins, men,
women, and children, counting in all above a thousand, of whom about
three hundred were warriors, appeared on the meadows behind the fort,
approached to within pistol-shot of the palisades, and encamped there.
It is by no means certain that they came with deliberate hostile intent.
Had this been the case, they would not have brought their women and
children. A paper ascribed to the engineer Léry says, moreover, that
their visit was in consequence of an invitation from the late
commandant, La Mothe-Cadillac, whose interest it was to attract to
Detroit as many Indians as possible, in order to trade for their
furs.[282] Dubuisson, however, was satisfied that they meant mischief,
especially when, in spite of all his efforts to prevent them, they
fortified themselves by cutting down young trees and surrounding their
wigwams with a rough fence of palisades. They were rude and insolent,
declared that all that country was theirs, and killed fowls and pigeons
belonging to the French, who, in the absence of their friends, the
Hurons and Ottawas, dared not even remonstrate. Dubuisson himself was
forced to submit to their insults in silence, till a party of them came
one day into the fort bent on killing two of the French, a man and a
girl, against whom they had taken some offence. The commandant then
ordered his men to drive them out; which was done, and henceforward he
was convinced that the Outagamies and Mascoutins were only watching
their opportunity to burn the fort and butcher its inmates. Soon after,
their excitement redoubled. News came that a band of Mascoutins, who had
wintered on the river St. Joseph, had been cut off by the Ottawas and
Pottawattamies, led by an Ottawa chief named Saguina; on which the
behavior of the dangerous visitors became so threatening that Dubuisson
hastily sent a canoe to recall the Hurons and Ottawas from their
hunting-grounds, and a second to invite the friendly Ojibwas and
Mississagas to come to his aid. No doubt there was good cause for alarm;
yet if the dangerous strangers had resolved to strike, they would have
been apt to strike at once, instead of waiting week after week, when
they knew that the friends and allies of the French might arrive at any
time. Dubuisson, however, felt that the situation was extremely
critical, and he was confirmed in his anxiety by a friendly Outagamie,
who, after the news of the massacre on the St. Joseph, told him that his
tribesmen meant to burn the fort.

The church was outside the palisade, as were also several houses, one of
which was stored with wheat. This the Outagamies tried to seize. The
French fired on them, drove them back, and brought most of the wheat
into the fort; then they demolished the church and several of the
houses, which would have given cover to the assailants and enabled them
to set fire to the palisade, close to which the buildings stood. The
French worked at their task in the excitement of desperation, for they
thought that all was lost.

The irritation of their savage neighbors so increased that an outbreak
seemed imminent, when, on the thirteenth of May, the Sieur de Vincennes
arrived, with seven or eight Frenchmen, from the Miami country. The
reinforcement was so small that instead of proving a help it might have
provoked a crisis. Vincennes brought no news of the Indian allies, who
were now Dubuisson's only hope. "I did not know on what saint to call,"
he writes, almost in despair, when suddenly a Huron Indian came panting
into the fort with the joyful news that both his people and the Ottawas
were close at hand. Nor was this all. The Huron messenger announced that
Makisabie, war-chief of the Pottawattamies, was then at the Huron fort,
and that six hundred warriors of various tribes, deadly enemies of the
Outagamies and Mascoutins, would soon arrive and destroy them all.

Here was an unlooked-for deliverance. Yet the danger was not over; for
there was fear lest the Outagamies and their allies, hearing of the
approaching succor, might make a desperate onslaught, burn the French
fort, and kill its inmates before their friends could reach them. An
interval of suspense followed, relieved at last by a French sentinel,
who called to Dubuisson that a crowd of Indians was in sight. The
commandant mounted to the top of a blockhouse, and, looking across the
meadows behind the fort, saw a throng of savages coming out of the
woods,--Pottawattamies, Sacs, Menominies, Illinois, Missouris, and other
tribes yet more remote, each band distinguished by a kind of ensign.
These were the six hundred warriors promised by the Huron messenger, and
with them, as it proved, came the Ottawa war-chief Saguina. Having heard
during the winter that the Outagamies and Mascoutins would go to Detroit
in the spring, these various tribes had combined to attack the common
enemy; and they now marched with great ostentation and some show of
order, not to the French fort, but to the fortified village of the
Hurons, who with their neighbors, the Ottawas, had arrived just before
them.

The Hurons were reputed leaders among the western tribes, and they hated
the Outagamies, not only by reason of bitter wrongs, but also through
jealousy of the growing importance which these fierce upstarts had won
by their sanguinary prowess. The Huron chiefs came to meet the motley
crew of warriors, and urged them to instant action. "You must not stop
to encamp," said the Huron spokesman; "we must all go this moment to the
fort of our fathers, the French, and fight for them." Then, turning to
the Ottawa war-chief: "Do you see that smoke, Saguina, rising from the
camp of our enemies? They are burning three women of your village, and
your wife is one of them." The Outagamies had, in fact, three Ottawa
squaws in their clutches; but the burning was an invention of the crafty
Huron. It answered its purpose, and wrought the hearers to fury. They
ran with yells and whoops towards the French fort, the Hurons and
Ottawas leading the way. A burst of answering yells rose from the camp
of the enemy, and about forty of their warriors ran out in bravado,
stripped naked and brandishing their weapons; but they soon fell back
within their defences before the approaching multitude.

Just before the arrival of the six hundred allies, Dubuisson, whose
orders were to keep the peace, if he could, among the western tribes,
had sent Vincennes to the Huron village with a proposal that they should
spare the lives of the Outagamies and Mascoutins, and rest content with
driving them away; to which the Hurons returned a fierce and haughty
refusal. There was danger that, if vexed or thwarted, the rabble of
excited savages now gathered before the fort might turn from friends
into enemies, and in some burst of wild caprice lift parricidal
tomahawks against their French fathers. Dubuisson saw no choice but to
humor them, put himself at their head, aid them in their vengeance, and
even set them on. Therefore, when they called out for admittance, he
did not venture to refuse it, but threw open the gate.

The savage crew poured in till the fort was full. The chiefs gathered
for council on the parade, and the warriors crowded around, a living
wall of dusky forms, befeathered heads, savage faces, lank snaky locks,
and deep-set eyes that glittered with a devilish light. Their orator
spoke briefly, but to the purpose. He declared that all present were
ready to die for their French father, who had stood their friend against
the bloody and perfidious Outagamies. Then he begged for food, tobacco,
gunpowder, and bullets. Dubuisson replied with equal conciseness,
thanked them for their willingness to die for him, said that he would do
his best to supply their wants, and promised an immediate distribution
of powder and bullets; to which the whole assembly answered with yells
of joy.

Then the council dissolved, and the elder warriors stalked about the
fort, haranguing their followers, exhorting them to fight like men and
obey the orders of their father. The powder and bullets were served out,
after which the whole body, white men and red, yelled the war-whoop
together,--"a horrible cry, that made the earth tremble," writes
Dubuisson.[283] An answering howl, furious and defiant, rose close at
hand from the palisaded camp of the enemy, the firing began on both
sides, and bullets and arrows filled the air.

The French and their allies outnumbered their enemies fourfold, while
the Outagamie and Mascoutin warriors were encumbered with more than
seven hundred women and children. Their frail defences might have been
carried by assault; but the loss to the assailants must needs have been
great against so brave and desperate a foe, and such a mode of attack is
repugnant to the Indian genius. Instead, therefore, of storming the
palisaded camp, the allies beleaguered it with vindictive patience, and
wore out its defenders by a fire that ceased neither day nor night. The
French raised two tall scaffolds, from which they overlooked the
palisade, and sent their shot into the midst of those within, who were
forced, for shelter, to dig holes in the ground four or five feet deep,
and ensconce themselves there. The situation was almost hopeless, but
their courage did not fail. They raised twelve red English blankets on
poles as battle-flags, to show that they would fight to the death, and
hung others over their palisades, calling out that they wished to see
the whole earth red, like them, with blood; that they had no fathers but
the English, and that the other tribes had better do as they did, and
turn their backs to Onontio.

The great war-chief of the Pottawattamies now mounted to the top of one
of the French scaffolds, and harangued the enemy to this effect: "Do you
think, you wretches, that you can frighten us by hanging out those red
blankets? If the earth is red with blood, it will be your own. You talk
about the English. Their bad advice will be your ruin. They are enemies
of religion, and that is why the Master of Life punishes both them and
you. They are cowards, and can only defend themselves by poisoning
people with their firewater, which kills a man the instant he drinks it.
We shall soon see what you will get for listening to them."

This Homeric dialogue between the chief combatants was stopped by
Dubuisson, who saw that it distracted the attention of the warriors, and
so enabled the besieged to run to the adjacent river for water. The
firing was resumed more fiercely than ever. Before night twelve of the
Indian allies were killed in the French fort, though the enemy suffered
a much greater loss. One house had been left standing outside the French
palisades, and the Outagamies raised a scaffold behind its bullet-proof
gable, under cover of which they fired with great effect. The French at
length brought two swivels to bear upon the gable, pierced it, knocked
down the scaffold, killed some of the marksmen, and scattered the rest
in consternation.

Famine and thirst were worse for the besieged than the bullets and
arrows of the allies. Parched, starved, and fainting, they could no
longer find heart for bravado, and they called out one evening from
behind their defences to ask Dubuisson if they might come to speak with
him. He called together the allied chiefs, and all agreed that here was
an opportunity to get out of the hands of the Outagamies the three
Ottawa women whom they held prisoners. The commandant, therefore, told
them that if they had anything to say to their father before dying, they
might come and say it in safety.

In the morning all the red blankets had disappeared, and a white flag
was waving over the hostile camp. The great Outagamie chief, Pemoussa,
presently came out, carrying a smaller white flag and followed by two
Indian slaves. Dubuisson sent his interpreter to protect him from insult
and conduct him to the parade, where all the allied chiefs presently met
to hear him.

"My father," he began, "I am a dead man. The sky is bright for you, and
dark as night for me." Then he held out a belt of wampum, and continued:
"By this belt I ask you, my father, to take pity on your children, and
grant us two days in which our old men may counsel together to find
means of appeasing your wrath." Then, offering another belt to the
assembled chiefs, "This belt is to pray you to remember that you are of
our kin. If you spill our blood, do not forget that it is also your own.
Try to soften the heart of our father, whom we have offended so often.
These two slaves are to replace some of the blood you have lost. Grant
us the two days we ask, for I cannot say more till our old men have held
counsel."

To which Dubuisson answered in the name of all: "If your hearts were
really changed, and you honestly accepted Onontio as your father, you
would have brought back the three women who are prisoners in your
hands. As you have not done so, I think that your hearts are still bad.
First bring them to me, if you expect me to hear you. I have no more to
say."

"I am but a child," replied the envoy. "I will go back to my village,
and tell our old men what you have said."

The council then broke up, and several Frenchmen conducted the chief
back to his followers.

Three other chiefs soon after appeared, bearing a flag and bringing the
Ottawa squaws, one of whom was the wife of the war-chief, Saguina. Again
the elders met in council on the parade, and the orator of the
deputation spoke thus: "My father, here are the three pieces of flesh
that you ask of us. We would not eat them, lest you should be angry. Do
with them what you please, for you are the master. Now we ask that you
will send away the nations that are with you, so that we may seek food
for our women and children, who die of hunger every day. If you are as
good a father as your other children say you are, you will not refuse us
this favor."

But Dubuisson, having gained his point and recovered the squaws, spoke
to them sternly, and referred them to his Indian allies for their
answer. Whereupon the head chief of the Illinois, being called upon by
the rest to speak in their behalf, addressed the envoys to this effect:
"Listen to me, you who have troubled all the earth. We see plainly that
you mean only to deceive our father. If we should leave him, as you
wish, you would fall upon him and kill him. You are dogs who have always
bitten him. You thought that we did not know all the messages you have
had from the English, telling you to cut our father's throat, and then
bring them into this our country. We will not leave him alone with you.
We shall see who will be the master. Go back to your fort. We are going
to fire at you again."

The envoys went back with a French escort to prevent their being
murdered on the way, and then the firing began again. The Outagamies and
Mascoutins gathered strength from desperation, and sent flights of
fire-arrows into the fort to burn the straw-thatched houses. The flames
caught in many places; but with the help of the Indians they were
extinguished, though several Frenchmen were wounded, and there was great
fright for a time. But the thatch was soon stripped off and the roofs
covered with deer and bear skins, while mops fastened to long poles, and
two large wooden canoes filled with water, were made ready for future
need.

A few days after, a greater peril threatened the French. If the wild
Indian has the passions of a devil, he has also the instability of a
child; and this is especially true when a number of incoherent tribes or
bands are joined in a common enterprise. Dubuisson's Indians became
discouraged, partly at the stubborn resistance of the enemy, and partly
at the scarcity of food. Some of them declared openly that they could
never conquer those people; that they knew them well, and that they were
braver than anybody else. In short, the French saw themselves on the
point of being abandoned by their allies to a fate the most ghastly and
appalling; and they urged upon the commandant the necessity of escaping
to Michilimackinac before it was too late. Dubuisson appears to have met
the crisis with equal resolution and address. He braced the shaken
nerves of his white followers by appeals to their sense of shame,
threats of the governor's wrath, and assurances that all would yet be
well; then set himself to the more difficult task of holding the Indian
allies to their work. He says that he scarcely ate or slept for four
days and nights, during which time he was busied without ceasing in
private and separate interviews with all the young war-chiefs,
persuading them, flattering them, and stripping himself of all he had to
make them presents. When at last he had gained them over, he called the
tribes to a general council.

"What, children!" thus he addressed them, "when you are on the very
point of destroying these wicked people, do you think of shamefully
running away? How could you ever hold up your heads again? All the other
nations would say: 'Are these the brave warriors who deserted the French
and ran like cowards?'" And he reminded them that their enemies were
already half dead with famine, and that they could easily make an end of
them, thereby gaining great honor among the nations, besides the thanks
and favors of Onontio, the father of all.

At this the young war-chiefs whom he had gained over interrupted him and
cried out, "My father, somebody has been lying to you. We are not
cowards. We love you too much to abandon you, and we will stand by you
till the last of your enemies is dead." The elder men caught the
contagion, and cried, "Come on, let us show our father that those who
have spoken ill of us are liars." Then they all raised the war-whoop,
sang the war-song, danced the war-dance, and began to fire again.

Among the enemy were some Sakis, or Sacs, fighting for the Outagamies,
while others of their tribe were among the allies of the French. Seeing
the desperate turn of affairs, they escaped from time to time and came
over to the winning side, bringing reports of the state of the
beleaguered camp. They declared that sixty or eighty women and children
were already dead from hunger and thirst, besides those killed by
bullets and arrows; that the fire of the besiegers was so hot that the
bodies could not be buried, and that the camp of the Outagamies and
Mascoutins was a den of infection.

The end was near. The besieged savages called from their palisades to
ask if they might send another deputation, and were told that they were
free to do so. The chief, Pemoussa, soon appeared at the gate of the
fort, naked, painted from head to foot with green earth, wearing belts
of wampum about his waist, and others hanging from his shoulders,
besides a kind of crown of wampum beads on his head. With him came seven
women, meant as a peace-offering, all painted and adorned with wampum.
Three other principal chiefs followed, each with a gourd rattle in his
hand, to the cadence of which the whole party sang and shouted at the
full stretch of their lungs an invocation to the spirits for help and
pity. They were conducted to the parade, where the French and the allied
chiefs were already assembled, and Pemoussa thus addressed them:--

"My father, and all the nations here present, I come to ask for life. It
is no longer ours, but yours. I bring you these seven women, who are my
flesh, and whom I put at your feet, to be your slaves. But do not think
that I am afraid to die; it is the life of our women and children that I
ask of you." He then offered six wampum belts, in token that his
followers owned themselves beaten, and begged for mercy. "Tell us, I
pray you,"--these were his last words,--"something that will lighten the
hearts of my people when I go back to them."

Dubuisson left the answer to his allies. The appeal of the suppliant
fell on hearts of stone. The whole concourse sat in fierce and sullen
silence, and the envoys read their doom in the gloomy brows that
surrounded them. Eight or ten of the allied savages presently came to
Dubuisson, and one of them said in a low voice: "My father, we come to
ask your leave to knock these four great chiefs in the head. It is they
who prevent our enemies from surrendering without conditions. When they
are dead, the rest will be at our mercy."

Dubuisson told them that they must be drunk to propose such a thing.
"Remember," he said, "that both you and I have given our word for their
safety. If I consented to what you ask, your father at Montreal would
never forgive me. Besides, you can see plainly that they and their
people cannot escape you."

The would-be murderers consented to bide their time, and the wretched
envoys went back with their tidings of despair.

"I confess," wrote Dubuisson to the governor, a few days later, "that I
was touched with compassion; but as war and pity do not agree well
together, and especially as I understood that they were hired by the
English to destroy us, I abandoned them to their fate."

The firing began once more, and the allied hordes howled round the camp
of their victims like troops of ravenous wolves. But a surprise awaited
them. Indians rarely set guards at night, and they felt sure now of
their prey. It was the nineteenth day of the siege.[284] The night
closed dark and rainy, and when morning came, the enemy were gone. All
among them that had strength to move had glided away through the gloom
with the silence of shadows, passed the camps of their sleeping enemies,
and reached a point of land projecting into the river opposite the end
of Isle au Cochon, and a few miles above the French fort. Here, knowing
that they would be pursued, they barricaded themselves with trunks and
branches of trees. When the astonished allies discovered their escape,
they hastily followed their trail, accompanied by some of the French,
led by Vincennes. In their eagerness they ran upon the barricade before
seeing it, and were met by a fire that killed and wounded twenty of
them. There was no alternative but to forego their revenge and abandon
the field, or begin another siege. Encouraged by Dubuisson, they built
their wigwams on the new scene of operations; and, being supplied by the
French with axes, mattocks, and two swivels, they made a wall of logs
opposite the barricade, from which they galled the defenders with a
close and deadly fire. The Mississagas and Ojibwas, who had lately
arrived, fished and hunted for the allies, while the French furnished
them with powder, ball, tobacco, Indian corn, and kettles. The enemy
fought desperately for four days, and then, in utter exhaustion,
surrendered at discretion.[285]

The women and children were divided among the victorious hordes, and
adopted or enslaved. To the men no quarter was given. "Our Indians
amused themselves," writes Dubuisson, "with shooting four or five of
them every day." Here, however, another surprise awaited the conquerors
and abridged their recreation, for about a hundred of these intrepid
warriors contrived to make their escape, and among them was the great
war-chief Pemoussa.

The Outagamies were crippled, but not disabled, for but a part of the
tribe was involved in this bloody affair. The rest were wrought to fury
by the fate of their kinsmen, and for many years they remained thorns in
the sides of the French.

There is a disposition to assume that events like that just recounted
were a consequence of the contact of white men with red; but the
primitive Indian was quite able to enact such tragedies without the help
of Europeans. Before French or English influence had been felt in the
interior of the continent, a great part of North America was the
frequent witness of scenes still more lurid in coloring, and on a larger
scale of horror. In the first half of the seventeenth century the whole
country, from Lake Superior to the Tennessee, and from the Alleghanies
to the Mississippi, was ravaged by wars of extermination, in which
tribes, large and powerful by Indian standards, perished, dwindled into
feeble remnants, or were absorbed by other tribes and vanished from
sight. French pioneers were sometimes involved in the carnage, but
neither they nor other Europeans were answerable for it.[286]


FOOTNOTES:

[279] See Chapter I.

[280] _Memoir on the Indians between Lake Erie and the Mississippi_, in
_N. Y. Col. Docs._, ix. 885.

[281] _Memoir on the Indians between Lake Erie and the Mississippi._

[282] This paper is printed, not very accurately, in the _Collection de
Documents relatifs à la Nouvelle France_, i. 623 (Québec, 1883).

[283] "Cri horrible, dont la terre trembla."--_Dubuisson à Vaudreuil, 15
Juin, 1712._ This is the official report of the affair.

[284] According to the paper ascribed to Léry it was only the eighth.

[285] The paper ascribed to Léry says that they surrendered on a promise
from Vincennes that their lives should be spared, but that the promise
availed nothing.

[286] _Dubuisson à Vaudreuil, 15 Juin, 1712._ This is Dubuisson's report
to the governor, which soon after the event he sent to Montreal by the
hands of Vincennes. He says that the great fatigue through which he has
just passed prevents him from giving every detail, and he refers
Vaudreuil to the bearer for further information. The report is, however,
long and circumstantial.

_État de ce que M. Dubuisson a dépensé pour le service du Roy pour
s'attirer les Nations et les mettre dans ses intérêts afin de résister
aux Outagamis et aux Mascoutins qui étaient payés des Anglais pour
détruire le poste du Fort de Ponchartrain du Détroit, 14 Octobre, 1712._
Dubuisson reckons his outlay at 2,901 livres.

These documents, with the narrative ascribed to the engineer Léry, are
the contemporary authorities on which the foregoing account is based.



CHAPTER XIII.

1697-1750.

LOUISIANA.

The Mississippi to be occupied.--English
Rivalry.--Iberville.--Bienville.--Huguenots.--Views of Louis
XIV.--Wives for the Colony.--Slaves.--La Mothe-Cadillac.--Paternal
Government.--Crozat's Monopoly.--Factions.--The Mississippi
Company.--New Orleans.--The Bubble bursts.--Indian Wars.--The Colony
firmly established.--The two Heads of New France.


At the beginning of the eighteenth century an event took place that was
to have a great influence on the future of French America. This was the
occupation by France of the mouth of the Mississippi, and the
vindication of her claim to the vast and undefined regions which La
Salle had called Louisiana. La Salle's schemes had come to nought, but
they were revived, seven years after his death, by his lieutenant, the
gallant and faithful Henri de Tonty, who urged the seizure of Louisiana
for three reasons,--first, as a base of attack upon Mexico; secondly, as
a dépôt for the furs and lead ore of the interior; and thirdly, as the
only means of preventing the English from becoming masters of the
West.[287]

Three years later, the Sieur de Rémonville, a friend of La Salle,
proposed the formation of a company for the settlement of Louisiana, and
called for immediate action as indispensable to anticipate the
English.[288] The English were, in fact, on the point of taking
possession of the mouth of the Mississippi, and were prevented only by
the prompt intervention of the rival nation.

If they had succeeded, colonies would have grown up on the Gulf of
Mexico after the type of those already planted along the Atlantic:
voluntary immigrants would have brought to a new home their old
inheritance of English freedom; would have ruled themselves by laws of
their own making, through magistrates of their own choice; would have
depended on their own efforts, and not on government help, in the
invigorating consciousness that their destinies were in their own hands,
and that they themselves, and not others, were to gather the fruits of
their toils. Out of conditions like these would have sprung communities,
not brilliant, but healthy, orderly, well rooted in the soil, and of
hardy and vigorous growth.

But the principles of absolutism, and not those of a regulated liberty,
were to rule in Louisiana. The new French colony was to be the child of
the Crown. Cargoes of emigrants, willing or unwilling, were to be
shipped by authority to the fever-stricken banks of the
Mississippi,--cargoes made up in part of those whom fortune and their
own defects had sunk to dependence; to whom labor was strange and
odious, but who dreamed of gold mines and pearl fisheries, and wealth to
be won in the New World and spent in the Old; who wore the shackles of a
paternal despotism which they were told to regard as of divine
institution; who were at the mercy of military rulers set over them by
the King, and agreeing in nothing except in enforcing the mandates of
arbitrary power and the withering maxim that the labor of the colonist
was due, not to himself, but to his masters. It remains to trace briefly
the results of such conditions.

The before-mentioned scheme of Rémonville for settling the Mississippi
country had no result. In the next year the gallant Le Moyne
d'Iberville--who has been called the Cid, or, more fitly, the Jean Bart,
of Canada--offered to carry out the schemes of La Salle and plant a
colony in Louisiana.[289] One thing had become clear,--France must act
at once, or lose the Mississippi. Already there was a movement in London
to seize upon it, under a grant to two noblemen. Iberville's offer was
accepted; he was ordered to build a fort at the mouth of the great
river, and leave a garrison to hold it.[290] He sailed with two
frigates, the "Badine" and the "Marin," and towards the end of January,
1699, reached Pensacola. Here he found two Spanish ships, which would
not let him enter the harbor. Spain, no less than England, was bent on
making good her claim to the Mississippi and the Gulf of Mexico, and the
two ships had come from Vera Cruz on this errand. Three hundred men had
been landed, and a stockade fort was already built. Iberville left the
Spaniards undisturbed and unchallenged, and felt his way westward along
the coasts of Alabama and Mississippi, exploring and sounding as he
went. At the beginning of March his boats were caught in a strong muddy
current of fresh water, and he saw that he had reached the object of his
search, the "fatal river" of the unfortunate La Salle. He entered it,
encamped, on the night of the third, twelve leagues above its mouth,
climbed a solitary tree, and could see nothing but broad flats of bushes
and canebrakes.[291]

Still pushing upward against the current, he reached in eleven days a
village of the Bayagoula Indians, where he found the chief attired in a
blue capote, which was probably put on in honor of the white strangers,
and which, as the wearer declared, had been given him by Henri de Tonty,
on his descent of the Mississippi in search of La Salle, thirteen years
before. Young Le Moyne de Bienville, who accompanied his brother
Iberville in a canoe, brought him, some time after, a letter from Tonty
which the writer had left in the hands of another chief, to be
delivered to La Salle in case of his arrival, and which Bienville had
bought for a hatchet. Iberville welcomed it as convincing proof that the
river he had entered was in truth the Mississippi.[292] After pushing up
the stream till the twenty-fourth, he returned to the ships by way of
lakes Maurepas and Ponchartrain.

Iberville now repaired to the harbor of Biloxi, on the coast of the
present State of Mississippi. Here he built a small stockade fort, where
he left eighty men, under the Sieur de Sauvolle, to hold the country for
Louis XIV.; and this done, he sailed for France. Thus the first
foundations of Louisiana were laid in Mississippi.

Bienville, whom his brother had left at Biloxi as second in command, was
sent by Sauvolle on an exploring expedition up the Mississippi with five
men in two canoes. At the bend of the river now called English
Turn,--_Tour à l'Anglais_,--below the site of New Orleans, he found an
English corvette of ten guns, having, as passengers, a number of French
Protestant families taken on board from the Carolinas, with the
intention of settling on the Mississippi. The commander, Captain Louis
Bank, declared that his vessel was one of three sent from London by a
company formed jointly of Englishmen and Huguenot refugees for the
purpose of founding a colony.[293] Though not quite sure that they were
upon the Mississippi, they were on their way up the stream to join a
party of Englishmen said to be among the Chickasaws, with whom they were
trading for Indian slaves. Bienville assured Bank that he was not upon
the Mississippi, but on another river belonging to King Louis, who had a
strong fort there and several settlements. "The too-credulous
Englishman," says a French writer, "believed these inventions and turned
back."[294] First, however, a French engineer in the service of Bank
contrived to have an interview with Bienville, and gave him a petition
to the King of France, signed by four hundred Huguenots who had taken
refuge in the Carolinas after the revocation of the Edict of Nantes. The
petitioners begged that they might have leave to settle in Louisiana,
with liberty of conscience, under the French Crown. In due time they
got their answer. The King replied, through the minister, Ponchartrain,
that he had not expelled heretics from France in order that they should
set up a republic in America.[295] Thus, by the bigotry that had been
the bane of Canada and of France herself, Louis XIV. threw away the
opportunity of establishing a firm and healthy colony at the mouth of
the Mississippi.

So threatening was the danger that England would seize the country, that
Iberville had scarcely landed in France when he was sent back with a
reinforcement. The colonial views of the King may be gathered from his
instructions to his officer. Iberville was told to seek out diligently
the best places for establishing pearl-fisheries, though it was admitted
that the pearls of Louisiana were uncommonly bad. He was also to catch
bison calves, make a fenced park to hold them, and tame them for the
sake of their wool, which was reputed to be of value for various
fabrics. Above all, he was to look for mines, the finding of which the
document declares to be "la grande affaire."[296]

On the eighth of January, Iberville reached Biloxi, and soon after went
up the Mississippi to that remarkable tribe of sun-worshippers, the
Natchez, whose villages were on and near the site of the city that now
bears their name. Some thirty miles above he found a kindred tribe, the
Taensas, whose temple took fire during his visit, when, to his horror,
he saw five living infants thrown into the flames by their mothers to
appease the angry spirits.[297]

Retracing his course, he built a wooden redoubt near one of the mouths
of the Mississippi to keep out the dreaded English.

In the next year he made a third voyage, and ordered the feeble
establishment at Biloxi to be moved to the bay of Mobile. This drew a
protest from the Spaniards, who rested their claims to the country on
the famous bull of Pope Alexander VI. The question was referred to the
two Crowns. Louis XIV., a stanch champion of the papacy when his duties
as a Catholic did not clash with his interests as a king, refused
submission to the bull, insisted that the Louisiana country was his, and
declared that he would hold fast to it because he was bound, as a son of
Holy Church, to convert the Indians and keep out the English
heretics.[298] Spain was then at peace with France, and her new King,
the Duc d'Anjou, grandson of Louis XIV., needed the support of his
powerful kinsman; hence his remonstrance against French encroachment was
of the mildest.[299]

Besides Biloxi and Mobile Bay, the French formed a third establishment
at Dauphin Island. The Mississippi itself, which may be called the vital
organ of the colony, was thus far neglected, being occupied by no
settlement and guarded only by a redoubt near one of its mouths.

Of the emigrants sent out by the court to the new land of promise, the
most valuable by far were a number of Canadians who had served under
Iberville at Hudson Bay. The rest were largely of the sort who are
described by that officer as "beggars sent out to enrich themselves,"
and who expected the government to feed them while they looked for
pearls and gold mines. The paternal providence of Versailles, mindful of
their needs, sent them, in 1704, a gift of twenty marriageable girls,
described as "nurtured in virtue and piety, and accustomed to work."
Twenty-three more came in the next year from the same benignant source,
besides seventy-five soldiers, five priests, and two nuns. Food,
however, was not sent in proportion to the consumers; and as no crops
were raised in Louisiana, famine and pestilence followed, till the
starving colonists were forced to live on shell-fish picked up along the
shores.

Disorder and discord filled the land of promise. Nicolas de la Salle,
the _commissaire ordonnateur_, an official answering to the Canadian
intendant, wrote to the minister Ponchartrain that Iberville and his
brothers, Bienville and Chateauguay, were "thieves and knaves."[300] La
Vente, curé of Mobile, joined in the cry against Bienville, and stirred
soldiers and settlers to disaffection; but the bitterest accuser of that
truly valuable officer was the worthy matron who held the unenviable
post of directress of the "King's girls,"--that is, the young women sent
out as wives for the colonists. It seems that she had matrimonial views
for herself as well as for her charge; and she wrote to Ponchartrain
that Major Boisbriant, commander of the garrison, would certainly have
married her if Bienville had not interfered and dissuaded him. "It is
clear," she adds, "that M. de Bienville has not the qualities necessary
for governing the colony."[301]

Bienville was now chief in authority. Charges of peculation and other
offences poured in against him, and at last, though nothing was proved,
one De Muys was sent to succeed him, with orders to send him home a
prisoner if on examination the accusations should prove to be true. De
Muys died on the voyage. D'Artaguette, the new intendant, proceeded to
make the inquiry, but refused to tell Bienville the nature of the
charges against him, saying that he had orders not to do so.
Nevertheless, when he had finished his investigation he reported to the
minister that the accused was innocent; on which Nicolas de la Salle,
whom he had supplanted as intendant, wrote to Ponchartrain that
D'Artaguette had deceived him, being no better than Bienville himself.
La Salle further declared that Barrot, the surgeon of the colony, was an
ignoramus, and that he made money by selling the medicines supplied by
the King to cure his Louisianian subjects. Such were the transatlantic
workings of the paternalism of Versailles.

Bienville, who had been permitted to resume his authority, paints the
state of the colony to his masters, and tells them that the inhabitants
are dying of hunger,--not all, however, for he mentions a few
exceptional cases of prosperity. These were certain thrifty colonists
from Rochelle, who, says Bienville, have grown rich by keeping
dram-shops, and now want to go back to France; but he has set a watch
over them, thinking it just that they should be forced to stay in the
colony.[302] This was to add the bars of a prison to the other
attractions of the new home.

As the colonists would not work, there was an attempt to make Indian
slaves work for them; but as these continually ran off, Bienville
proposed to open a barter with the French West Indies, giving three red
slaves for two black ones,--an exchange which he thought would be
mutually advantageous, since the Indians, being upon islands, could no
longer escape. The court disapproved the plan, on the ground that the
West Indians would give only their worst negroes in exchange, and that
the only way to get good ones was to fetch them from Guinea.

Complaints against Bienville were renewed till the court sent out La
Mothe-Cadillac to succeed him, with orders to examine the charges
against his predecessor, whom it was his interest to condemn, in order
to keep the governorship. In his new post, Cadillac displayed all his
old faults; began by denouncing the country in unmeasured terms, and
wrote in his usual sarcastic vein to the colonial minister: "I have seen
the garden on Dauphin Island, which had been described to me as a
terrestrial paradise. I saw there three seedling pear-trees, three
seedling apple-trees, a little plum-tree about three feet high, with
seven bad plums on it, a vine some thirty feet long, with nine bunches
of grapes, some of them withered or rotten and some partly ripe, about
forty plants of French melons, and a few pumpkins. This is M.
d'Artaguette's terrestrial paradise, M. de Rémonville's Pomona, and M.
de Mandeville's Fortunate Islands. Their stories are mere fables." Then
he slanders the soil, which, he declares, will produce neither grain nor
vegetables.

D'Artaguette, no longer fancying himself in Eden, draws a dismal picture
of the state of the colony. There are, he writes, only ten or twelve
families who cultivate the soil. The inhabitants, naturally lazy, are
ruined by the extravagance of their wives. "It is necessary to send out
girls and laboring-men. I am convinced that we shall easily discover
mines when persons are sent us who understand that business."[303]

The colonists felt no confidence in the future of Louisiana. The King
was its sole support, and if, as was likely enough, he should tire of
it, their case would be deplorable. When Bienville ruled over them, they
had used him as their scapegoat; but that which made the colony languish
was not he, but the vicious system it was his business to enforce. The
royal edicts and arbitrary commands that took the place of law proceeded
from masters thousands of miles away, who knew nothing of the country,
could not understand its needs, and scarcely tried to do so.

In 1711, though the mischievous phantom of gold and silver mines still
haunted the colony, we find it reported that the people were beginning
to work, and were planting tobacco. The King, however, was losing
patience with a dependency that cost him endless expense and trouble,
and brought little or nothing in return,--and this at a time when he had
a costly and disastrous war on his hands, and was in no mood to bear
supernumerary burdens. The plan of giving over a colony to a merchant,
or a company of merchants, was not new. It had been tried in other
French colonies with disastrous effect. Yet it was now tried again.
Louisiana was farmed out for fifteen years to Antoine Crozat, a wealthy
man of business. The countries made over to him extended from the
British colonies on the east to New Mexico on the west, and the Rio del
Norte on the south, including the entire region watered by the
Mississippi, the Missouri, the Ohio, and their tributaries, as far north
as the Illinois. In comparison with this immense domain, which was all
included under the name of Louisiana, the present State so called is but
a small patch on the American map.

To Crozat was granted a monopoly of the trade, wholesale and retail,
domestic and foreign, of all these countries, besides the product of all
mines, after deducting one-fourth reserved for the King. He was
empowered to send one vessel a year to Guinea for a cargo of slaves. The
King was to pay the governor and other Crown officers, and during the
first nine years the troops also; though after that time Crozat was to
maintain them till the end of his term.

In consideration of these and other privileges, the grantee was bound to
send to Louisiana a specified number of settlers every year. His charter
provided that the royal edicts and the _Coutume de Paris_ should be the
law of the colony, to be administered by a council appointed by the
King.

When Louisiana was thus handed over to a speculator for a term of years,
it needed no prophet to foretell that he would get all he could out of
it, and put as little into it as possible. When Crozat took possession
of the colony, the French court had been thirteen years at work in
building it up. The result of its labors was a total population,
including troops, government officials, and clergy, of 380 souls, of
whom 170 were in the King's pay. Only a few of the colonists were within
the limits of the present Louisiana. The rest lived in or around the
feeble stockade forts at Mobile, Biloxi, Ship Island, and Dauphin
Island. This last station had been partially abandoned; but some of the
colonists proposed to return to it, in order to live by fishing, and
only waited, we are told, for help from the King. This incessant
dependence on government relaxed the fibres of the colony and sapped its
life-blood.

The King was now exchanged for Crozat and his grinding monopoly. The
colonists had carried on a modest trade with the Spaniards at Pensacola
in skins, fowls, Indian corn, and a few other articles, bringing back a
little money in return. This, their only source of profit, was now cut
off; they could sell nothing, even to one another. They were forbidden
to hold meetings without permission; but some of them secretly drew up a
petition to La Mothe-Cadillac, who was still the official chief of the
colony, begging that the agents of Crozat should be restricted to
wholesale dealings, and that the inhabitants might be allowed to trade
at retail. Cadillac denounced the petition as seditious, threatened to
hang the bearer of it, and deigned no other answer.

He resumed his sarcasms against the colony. "In my opinion this country
is not worth a straw (_ne vaut pas un fétu_). The inhabitants are eager
to be taken out of it. The soldiers are always grumbling, and with
reason." As to the council, which was to be the only court of justice,
he says that no such thing is possible, because there are no proper
persons to compose it; and though Duclos, the new intendant, has
proposed two candidates, the first of these, the Sieur de Lafresnière,
learned to sign his name only four months ago, and the other, being
chief surgeon of the colony, is too busy to serve.[304]

Between Bienville, the late governor, and La Mothe-Cadillac, who had
supplanted him, there was a standing quarrel; and the colony was split
into hostile factions, led by the two disputants. The minister at
Versailles was beset by their mutual accusations, and Bienville wrote
that his refusal to marry Cadillac's daughter was the cause of the spite
the governor bore him.[305]

The indefatigable curé De la Vente sent to Ponchartrain a memorial, in
the preamble of which he says that since Monsieur le Ministre wishes to
be informed exactly of the state of things in Louisiana, he, La Vente,
has the honor, with malice to nobody, to make known the pure truth;
after which he goes on to say that the inhabitants "are nearly all
drunkards, gamblers, blasphemers, and enemies of everything good;" and
he proceeds to illustrate the statement with many particulars.[306]

As the inhabitants were expected to work for Crozat, and not for
themselves, it naturally followed that they would not work at all; and
idleness produced the usual results.

The yearly shipment of girls continued; but there was difficulty in
finding husbands for them. The reason was not far to seek. Duclos, the
intendant, reports the arrival of an invoice of twelve of them, "so ugly
that the inhabitants are in no hurry to take them."[307] The Canadians,
who formed the most vigorous and valuable part of the population, much
preferred Indian squaws. "It seems to me," pursues the intendant, "that
in the choice of girls, good looks should be more considered than
virtue." This latter requisite seems, at the time, to have found no more
attention than the other, since the candidates for matrimony were drawn
from the Parisian hospitals and houses of correction, from the former of
which Crozat was authorized to take one hundred girls a year, "in order
to increase the population." These hospitals were compulsory asylums for
the poor and vagrant of both sexes, of whom the great Hôpital Général of
Paris contained at one time more than six thousand.[308]

Crozat had built his chief hopes of profit on a trade, contraband or
otherwise, with the Mexican ports; but the Spanish officials, faithful
instruments of the exclusive policy of their government, would not
permit it, and were so vigilant that he could not elude them. At the
same time, to his vexation, he found that the King's officers in
Louisiana, with more address or better luck, and in contempt of his
monopoly, which it was their business to protect, carried on, for their
own profit, a small smuggling trade with Vera Cruz. He complained that
they were always thwarting his agents and conspiring against his
interests. At last, finding no resource left but an unprofitable trade
with the Indians, he gave up his charter, which had been a bane to the
colony and a loss to himself. Louisiana returned to the Crown, and was
soon passed over to the new Mississippi Company, called also the Western
Company.[309]

That charlatan of genius, the Scotchman John Law, had undertaken, with
the eager support of the Regent Duke of Orleans, to deliver France from
financial ruin through a prodigious system of credit, of which
Louisiana, with its imaginary gold mines, was made the basis. The
government used every means to keep up the stock of the Mississippi
Company. It was ordered that the notes of the royal bank and all
certificates of public debt should be accepted at par in payment for its
shares. Powers and privileges were lavished on it. It was given the
monopoly of the French slave-trade, the monopoly of tobacco, the profits
of the royal mint, and the farming of the revenues of the kingdom.
Ingots of gold, pretending to have come from the new Eldorado of
Louisiana, were displayed in the shop-windows of Paris. The fever of
speculation rose to madness, and the shares of the company were inflated
to monstrous and insane proportions.

When Crozat resigned his charter, Louisiana, by the highest estimates,
contained about seven hundred souls, including soldiers, but not blacks
or Indians. Crozat's successors, however, say that the whole number of
whites, men, women, and children, was not above four hundred.[310] When
the Mississippi Company took the colony in charge, it was but a change
of despots. Louisiana was a prison. But while no inhabitant could leave
it without permission of the authorities, all Jews were expelled, and
all Protestants excluded. The colonists could buy nothing except from
the agents of the company, and sell nothing except to the same
all-powerful masters, always at prices fixed by them. Foreign vessels
were forbidden to enter any port of Louisiana, on pain of confiscation.

The coin in circulation was nearly all Spanish, and in less than two
years the Company, by a series of decrees, made changes of about eighty
per cent in its value. Freedom of conscience, freedom of speech, of
trade, and of action, were alike denied. Hence voluntary immigration was
not to be expected; "but," says the Duc de Saint-Simon, "the government
wished to establish effective settlements in these vast countries, after
the example of the English; and therefore, in order to people them,
vagabonds and beggars, male and female, including many women of the
town, were seized for the purpose both in Paris and throughout
France."[311] Saint-Simon approves these proceedings in themselves, as
tending at once to purge France and people Louisiana, but thinks the
business was managed in a way to cause needless exasperation among the
lower classes.

In 1720 it was ordered by royal edict that no more vagabonds or
criminals should be sent to Louisiana. The edict, it seems, touched only
one sex, for in the next year eighty girls were sent to the colony from
the Parisian House of Correction called the Salpêtrière. There had been
a more or less constant demand for wives, as appears by letters still
preserved in the archives of Paris, the following extract from one of
which is remarkable for the freedom with which the writer, a M. de
Chassin, takes it upon him to address a minister of State in a court
where punctilio reigned supreme. "You see, Monseigneur, that nothing is
wanting now to make a solid settlement in Louisiana but a certain piece
of furniture which one often repents having got, and with which I shall
dispense, like the rest, till the Company sends us girls who have at
least some show of virtue. If there happens to be any young woman of
your acquaintance who wants to make the voyage for love of me, I should
be much obliged to her, and would do my best to show her my
gratitude."[312]

The Company, which was invested with sovereign powers, began its work by
sending to Louisiana three companies of soldiers and sixty-nine
colonists. Its wisest act was the removal of the governor, L'Épinay, who
had supplanted La Mothe-Cadillac, and the reappointment of Bienville in
his place. Bienville immediately sought out a spot for establishing a
permanent station on the Mississippi. Fifty men were sent to clear the
ground, and in spite of an inundation which overflowed it for a time,
the feeble foundations of New Orleans were laid. Louisiana, hitherto
diffused through various petty cantonments, far and near, had at last a
capital, or the germ of one.

It was the sixth of September, 1717, when the charter of the Mississippi
Company was entered in the registers of the Parliament of Paris; and
from that time forward, before the offices of the Company in the Rue
Quincampoix, crowds of crazed speculators jostled and fought from
morning till night to get their names inscribed among the stockholders.
Within five years after, the huge glittering bubble had burst. The
shares, each one of which had seemed a fortune, found no more
purchasers, and in its fall the Company dragged down with it its ally
and chief creditor, the bank. All was dismay and despair, except in
those who had sold out in time, and turned delusive paper into solid
values. John Law, lately the idol and reputed savior of France, fled for
his life, amid a howl of execration.

Yet the interests of the kingdom required that Louisiana should be
sustained. The illusions that had given to the Mississippi Company a
morbid and intoxicated vitality were gone, but the Company lingered on,
and the government still lent it a helping hand. A French writer remarks
that the few Frenchmen who were famishing on the shores of the
Mississippi and the Gulf of Mexico had cost the King, since the colony
began, more than 150,000 livres a year. The directors of the Company
reported that they had shipped 7,020 persons to the colony, besides four
hundred already there when they took possession, and that 5,420 still
remained, the rest having died or escaped.[313] Besides this importation
of whites, they had also brought six hundred slaves from Guinea. It is
reckoned that the King, Crozat, and the Mississippi Company had spent
among them about eight million livres on Louisiana, without any
return.[314]

The bursting of the Mississippi bubble did not change the principles of
administration in Louisiana. The settlers, always looking to France to
supply their needs and protect them against their own improvidence, were
in the habit of butchering for food the livestock sent them for
propagation. The remedy came in the shape of a royal edict forbidding
any colonist to kill, without permission of the authorities, any cow,
sheep, or lamb belonging to himself, on pain of a fine of three hundred
livres; or to kill any horse, cow, or bull belonging to another, on pain
of death.

Authority and order were the watchwords, and disorder was the rule. The
agents of power quarrelled among themselves, except when they leagued
together to deceive their transatlantic masters and cover their own
misdeeds. Each maligned the other, and it was scarcely possible for the
King or the Company to learn the true state of affairs in their distant
colony.

Accusations were renewed against Bienville, till in 1724 he was ordered
to France to give account of his conduct, and the Sieur Perier was sent
out to take his place. Perier had no easy task. The Natchez Indians,
among whom the French had made a settlement and built a fort called Fort
Rosalie, suddenly rose on their white neighbors and massacred nearly
all of them.[315] Then followed a long course of Indian wars. The French
believed that there was a general conspiracy among the southern tribes
for their destruction,--though this was evidently an exaggeration of the
danger, which, however, was serious. The Chickasaws, a brave and warlike
people, living chiefly in what is now western Tennessee and Kentucky,
made common cause with the Natchez, while the more numerous Choctaws,
most of whose villages were in the present State of Mississippi, took
part with the French. More than a thousand soldiers had been sent to
Louisiana; but Perier pronounced them "so bad that they seem to have
been made on purpose for the colony."[316] There were also about eight
hundred militia. Perier showed little vigor, and had little success. His
chief resource was to set the tribes against one another. He reports
that his Indian allies had brought him a number of Natchez prisoners,
and that he had caused six of them, four men and two women, to be burned
alive, and had sent the rest as slaves to St. Domingo. The Chickasaws,
aided by English traders from the Carolinas, proved formidable
adversaries, and when attacked, ensconced themselves in stockade forts
so strong that, as the governor complains, there was no dislodging the
defenders without cannon and heavy mortars.

In this state of things the directors of the Mississippi Company, whose
affairs had gone from bad to worse, declared that they could no longer
bear the burden of Louisiana, and begged the King to take it off their
hands. The colony was therefore transferred from the mercantile
despotism of the Company to the paternal despotism of the Crown, and it
profited by the change. Commercial monopoly was abolished. Trade between
France and Louisiana was not only permitted, but encouraged by bounties
and exemption from duties; and instead of paying to the Company two
hundred per cent of profit on indispensable supplies, the colonists now
got them at a reasonable price.

Perier was removed, and again Bienville was made governor. Diron
d'Artaguette, who came with him as intendant, reported that the
colonists were flying the country to escape starvation, and Bienville
adds that during the past year they had subsisted for three months on
the seed of reeds and wild grasses.[317] The white population had rather
diminished than increased during the last twelve years, while the
blacks, who had lately conspired to massacre all the French along the
Mississippi, had multiplied to two thousand.[318] A French writer says:
"There must have been a worm gnawing the root of the tree that had been
transplanted into so rich a soil, to make it wither instead of growing.
What it needed was the air of liberty." But the air of liberty is
malaria to those who have not learned to breathe it. The English
colonists throve in it because they and their forefathers had been
trained in a school of self-control and self-dependence; and what would
have been intoxication for others, was vital force to them.

Bienville found the colony again threatened with a general rising, or,
as he calls it, a revolt, of the Indian tribes. The Carolina traders,
having no advantage of water-ways, had journeyed by land with
pack-horses through a thousand miles of wilderness, and with the aid of
gifts had instigated the tribes to attack the French. The Chickasaws
especially, friends of the English and arch-enemies of Louisiana, became
so threatening that a crushing blow against them was thought
indispensable. The forces of the colony were mustered to attempt it; the
enterprise was mismanaged, and failed completely.[319] Bienville tried
to explain the disaster, but his explanation was ill received at court;
he was severely rebuked, reproved at the same time for permitting two
families to emigrate to St. Domingo, and sharply ordered to suffer
nobody to leave Louisiana without express license from Versailles.
Deeply wounded, he offered his resignation, and it was accepted.
Whatever his failings, he had faithfully served the colony, and gained
from posterity the title of Father of Louisiana.

With the help of industrious nursing,--or, one might almost say, in
spite of it,--Louisiana began at last to strike roots into the soil and
show signs of growth, though feebly as compared with its sturdy rivals
along the Atlantic seaboard, which had cost their King nothing, and had
been treated, for the most part, with the coolest neglect. Cavelier de
la Salle's dream of planting a firm settlement at the mouth of the
Mississippi, and utilizing, by means of it, the resources of the vast
interior, was, after half a century, in some measure realized. New
France (using that name in its broadest geographical sense) had now two
heads,--Canada and Louisiana; one looking upon the Gulf of St. Lawrence,
and the other upon the Gulf of Mexico. Canada was not without jealousy
of her younger and weaker sister, lest she might draw away, as she had
begun to do at the first, some of the most active and adventurous
elements of the Canadian population; lest she might prove a competitor
in the fur-trade; and lest she should encroach on the Illinois and other
western domains, which the elder and stronger sister claimed as her own.
These fears were not unfounded; yet the vital interests of the two
French colonies were the same, and each needed the help of the other in
the prime and all-essential task of keeping the British colonies in
check. The chiefs of Louisiana looked forward to a time when the great
southern tribes,--Creeks, Cherokees, Choctaws, and even the dreaded
Chickasaws,--won over by French missionaries to the Church, and
therefore to France, should be turned against the encroaching English to
stop their westward progress and force them back to the borders of the
Atlantic. Meanwhile the chiefs of Canada were maturing the plan--pursued
with varying assiduity, but always kept in view--of connecting the two
vital extremities of New France by a chain of forts to control the
passes of the West, keep communications open, and set English invasion
at defiance.


FOOTNOTES:

[287] _Henri de Tonty à Cabart de Villermont, 11 Septembre, 1694_
(Margry, iv. 3).

[288] _Mémoire sur le Projet d'establir une nouvelle Colonie au
Mississippi, 1697_ (Margry, iv. 21).

[289] _Iberville au Ministre, 18 Juin, 1698_ (Margry, iv. 51).

[290] _Mémoire pour servir d'Instruction au Sieur d'Iberville_ (Margry,
iv. 72).

[291] _Journal d'Iberville_ (Margry, iv. 131).

[292] This letter, which D'Iberville gives in his Journal, is dated "Du
Village des Quinipissas, le 20 Avril, 1685." Iberville identifies the
Quinipissas with the Bayagoulas. The date of the letter was evidently
misread, as Tonty's journey was in 1686. See "La Salle and the Discovery
of the Great West," 455, _note_. Iberville's lieutenant, Sugères,
commanding the "Marin," gives the date correctly. _Journal de la Frégate
le Marin_, 1698, 1699 (Margry, iv.).

[293] _Journal du Voyage du Chevalier d'Iberville sur le Vaisseau du Roy
la Renommée en 1699_ (Margry, iv. 395).

[294] Gayarré, _Histoire de la Louisiane_ (1846), i. 69. Bénard de la
Harpe, _Journal historique_ (1831), 20. Coxe says, in the preface to his
_Description of Carolana_ (1722), that "the present proprietor of
Carolana, my honour'd Father, ... was the author of this English voyage
to the Mississippi, having in the year 1698 equipp'd and fitted out Two
Ships for Discovery by Sea, and also for building a Fortification and
settling a Colony by land; there being in both vessels, besides Sailors
and Common Men, above Thirty English and French Volunteers." Coxe adds
that the expedition would have succeeded if one of the commanders had
not failed to do his duty.

[295] Gayarré, _Histoire de la Louisiane_ (1846), i. 69.

[296] _Mémoire pour servir d'Instruction au Sieur d'Iberville_ (Margry,
iv. 348).

[297] _Journal du Voyage du Chevalier d'Iberville sur le Vaisseau du Roy
la Renommée_, 1699, 1700.

[298] _Mémoire de la Junte de Guerre des Indes. Le Ministre de la Marine
au Duc d'Harcourt_ (Margry, iv. 553, 568).

[299] Iberville wrote in 1701 a long memorial, in which he tried to
convince the Spanish court that it was for the interest of Spain that
the French should form a barrier between her colonies and those of
England, which, he says, were about to seize the country as far as the
Mississippi and beyond it.

[300] _Nicolas de la Salle au Ministre, 7 Septembre, 1706._

[301] "Il est clair que M. de Bienville n'a pas les qualités nécessaires
pour bien gouverner la colonie." Gayarré found this curious letter in
the Archives de la Marine.

[302] _Dépêche de Bienville, 12 Octobre, 1708._

[303] D'Artaguette in Gayarré, _Histoire de la Louisiane_. This valuable
work consists of a series of documents, connected by a thread of
narrative.

[304] _La Mothe-Cadillac au Ministre_, in Gayarré, i. 104, 105.

[305] "Que si M. de Lamothe-Cadillac lui portoit tant d'animositié,
c'étoit à cause du refus qu'il avoit fait d'épouser sa
fille."--_Bienville in Gayarré_, i. 116.

[306] _Mémoire du Curé de la Vente, 1714._

[307] The earlier cargoes of girls seem to have been better chosen, and
there was no difficulty in mating them. Serious disputes sometimes rose
from the competition of rival suitors.--Dumont, _Mémoires historiques de
la Louisiane_, chap. v.

[308] Prominent officials of the colony are said to have got wives from
these sources. Nicolas de la Salle is reported to have had two in
succession, both from the hospitals. Bénard de la Harpe, 107 (ed. 1831).

[309] _Lettres patentes en forme d'Édit portant établissement de la
Compagnie d'Occident_, in Le Page du Pratz, _Histoire de la Louisiane_,
i. 47.

[310] _Règlement de Régie, 1721._

[311] Saint-Simon, _Mémoires_ (ed. Chéruel), xvii. 461.

[312] _De Chassin au Ministre, 1 Juillet, 1722_, in Gayarré, i. 190.

[313] A considerable number of the whites brought to Louisiana in the
name of the Company had been sent at the charge of persons to whom it
had granted lands in various parts of the colony. Among these was John
Law himself, who had the grant of large tracts on the Arkansas.

[314] Bénard de la Harpe, 371 (ed. 1831).

[315] _Lettre du Père le Petit_, in _Lettres Édifiantes_; Dumont,
_Mémoires historiques_, chap. xxvii.

[316] "Nos soldats, qui semblent être faits exprès pour la colonie,
tants ils sont mauvais."--_Dépêche de Perier, 18 Mars, 1730._

[317] _Mémoire de Bienville, 1730._

[318] For a curious account of the discovery of this negro plot, see Le
Page du Pratz, iii. 304.

[319] _Dépêche de Bienville, 6 Mai, 1740._ Compare Le Page du Pratz,
iii. chap. xxiv.



CHAPTER XIV.

1700-1732.

THE OUTAGAMIE WAR.

The Western Posts.--Detroit.--The Illinois.--Perils of the West.--The
Outagamies.--Their Turbulence.--English Instigation.--Louvigny's
Expedition.--Defeat of Outagamies.--Hostilities renewed.--Lignery's
Expedition.--Outagamies attacked by Villiers; by Hurons and
Iroquois.--La Butte des Morts.--The Sacs and Foxes.


The rulers of Canada labored without ceasing in their perplexing task of
engrossing the fur-trade of the West and controlling the western tribes
to the exclusion of the English. Every day made it clearer that to these
ends the western wilderness must be held by forts and trading-posts; and
this policy of extension prevailed more and more, in spite of the league
of merchants, who wished to draw the fur-trade to Montreal,--in spite of
the Jesuits, who felt that their influence over the remoter tribes would
be compromised by the presence among them of officers, soldiers, and
traders; and in spite of the King himself, who feared that the diffusion
of the colony would breed disorder and insubordination.

Detroit, the most important of the western posts, struggled through a
critical infancy in the charge of its founder, La Mothe-Cadillac, till,
by a choice not very judicious, he was made governor of Louisiana.
During his rule the population had slowly increased to about two hundred
souls; but after he left the place it diminished to a point that seemed
to threaten the feeble post with extinction. About 1722 it revived
again; _voyageurs_ and discharged soldiers settled about the fort, and
the parish register shows six or eight births in the course of the
year.[320]

Meanwhile, on the banks of the Mississippi another settlement was
growing up which did not owe its birth to official patronage, and yet
was destined to become the most noteworthy offspring of Canada in the
West. It was known to the French as "the Illinois," from the name of the
group of tribes belonging to that region. La Salle had occupied the
banks of the river Illinois in 1682; but the curious Indian colony which
he gathered about his fort on the rock of St. Louis[321] dispersed after
his death, till few or none were left except the Kaskaskias, a sub-tribe
of the Illinois. These still lived in the meadow below Fort St. Louis,
where the Jesuits Marquette, Allouez, Rale, Gravier, and Marest labored
in turn for their conversion, till, in 1700, they or some of them
followed Marest to the Mississippi and set up their wigwams where the
town of Kaskaskia now stands, near the mouth of the little river which
bears the same name. Charlevoix, who was here in 1721, calls this the
oldest settlement of the Illinois,[322]--though there is some reason to
believe that the village of Cahokia, established as a mission by the
Jesuit Pinet, sixty miles or more above Kaskaskia, and nearly opposite
the present city of St. Louis, is, by a few weeks, the elder of the two.
The _voyageurs_, _coureurs de bois_, and other roving Canadians made
these young settlements their resort, took to wife converted
squaws,[323] and ended with making the Illinois their home. The missions
turned to parishes, the missionaries to curés, and the wigwams to those
compact little Canadian houses that cause one to marvel at the ingenuity
which can store so multitudinous a progeny within such narrow limits.

White women from Canada or Louisiana began to find their way to these
wilderness settlements, which with every generation grew more French and
less Indian. The river Mississippi was at once their friend and their
enemy. It carried their produce to New Orleans, but undermined their
rich alluvial shores, cut away fields and meadows, and swept them in its
turbid eddies thirteen hundred miles southward, as a contribution to the
mud-banks of the delta.

When the Mississippi Company came into power, the Illinois, hitherto a
dependency of Canada, was annexed to Louisiana. Pierre Dugué de
Boisbriant was sent to take command of it, and under his direction a
fort was built on the bank of the Mississippi sixteen miles above
Kaskaskia. It was named Fort Chartres, in honor of the Duc de Chartres,
son of the Regent, who had himself once borne the same title. This work,
built at first of wood and earth, was afterwards rebuilt of stone, and
became one of the chief links in the chain of military communication
between Canada and Louisiana.

Here, with the commandant at its head, sat the council of three which
ruled over the little settlement.[324] Here too was a garrison to
enforce the decrees of the council, keep order among the settlers, and
give them a protection which they greatly needed, since they were within
striking distance of the formidable Chickasaws, the effects of whose
hostility appear year after year on the parish register of deaths at
Kaskaskia. Worse things were in store; for the gallant young Pierre
d'Artaguette, who was appointed to the command in 1734, and who marched
against the Chickasaws with a band of Frenchmen and Indians, was
defeated, captured, and burned alive, astonishing his torturers by the
fortitude with which he met his fate. The settlement had other foes not
less dangerous. These were the Outagamies, or Foxes, between whom and
the tribes of the Illinois there was a deadly feud. We have seen how, in
1712, a band of Outagamies, with their allies, the Mascoutins, appeared
at Detroit and excited an alarm, which, after a savage conflict, was
ended with their ruin. In 1714 the Outagamies made a furious attack upon
the Illinois, and killed or carried off seventy-seven of them.[325] A
few years later they made another murderous onslaught in the same
quarter. They were the scourge of the West, and no white man could
travel between Canada and Louisiana except at the risk of his life.

In vain the French parleyed with them; threats and blandishments were
useless alike. Their chiefs would promise, sometimes in good faith, to
keep the peace and no more offend their father Onontio; but nearly all
the tribes of the Lake country were their hereditary enemies, and some
bloody revenge for ancient wrongs would excite their young warriors to a
fury which the elders could not restrain. Thus, in 1722 the Saginaws, a
fierce Algonquin band on the eastern borders of Michigan, killed
twenty-three Outagamies; the tribesmen of the slain returned the blow,
other tribes joined the fray, and the wilderness was again on fire.[326]

The Canadian authorities were sorely perplexed, for this fierce
inter-tribal war threatened their whole system of western trade.
Meanwhile the English and Dutch of New York were sending wampum belts
to the Indians of the upper lakes, inviting them to bring their furs to
Albany; and Ramesay, governor of Montreal, complains that they were all
disposed to do so. "Twelve of the upper tribes," says Lord Cornbury,
"have come down this year to trade at Albany;" but he adds that as the
Indians have had no presents for above six years, he is afraid "we shall
lose them before next summer."[327] The governor of Canada himself is
said to have been in collusion with the English traders for his own
profit.[328] The Jesuits denied the charge, and Father Marest wrote to
the governor, after the disaster to Walker's fleet on its way to attack
Quebec, "The protection you have given to the missions has drawn on you
and the colony the miraculous protection of God."[329]

Whether his accusers did him wrong or not, Vaudreuil felt the necessity
of keeping the peace among the western Indians and suppressing the
Outagamie incendiaries. In fact, nothing would satisfy him but their
destruction. "They are the common enemies of all the western tribes," he
writes. "They have lately murdered three Frenchmen and five Hurons at
Detroit. The Hurons ask for our help against them, and we must give it,
or all the tribes will despise us."[330]

He put his chief trust in Louvigny, formerly commandant at
Michilimackinac. That officer proposed to muster the friendly tribes and
march on the Outagamies just as their corn was ripening, fight them if
they stood their ground, or if not, destroy their crops, burn their
wigwams, and encamp on the spot till winter; then send out parties to
harass them as they roamed the woods seeking a meagre subsistence by
hunting. In this way he hoped to cripple, if not destroy them.[331]

The Outagamies lived at this time on the Fox River of Green Bay,--a
stream which owes its name to them.[332] Their chief village seems to
have been between thirty and forty miles from the mouth of the river,
where it creeps through broad tracts of rushes, willows, and wild rice.
In spite of their losses at Detroit in 1712, their strength was far from
being broken.

During two successive summers preparations were made to attack them; but
the march was delayed, once by the tardiness of the Indian allies, and
again by the illness of Louvigny. At length, on the first of May, 1716,
he left Montreal with two hundred and twenty-five Frenchmen, while two
hundred more waited to join him at Detroit and Michilimackinac, where
the Indian allies were also to meet him. To save expense in pay and
outfit, the Canadians recruited for the war were allowed to take with
them goods for trading with the Indians. Hence great disorder and
insubordination, especially as more than forty barrels of brandy were
carried in the canoes, as a part of these commercial ventures, in
consequence of which we hear that when French and Indians were encamped
together, "hell was thrown open."[333]

The Outagamies stood their ground. Louvigny says, with probable
exaggeration, that when he made his attack their village held five
hundred warriors, and no less than three thousand women,--a disparity of
sexes no doubt due to the inveterate fighting habits of the tribe. The
wigwams were enclosed by a strong fence, consisting of three rows of
heavy oaken palisades. This method of fortification was used also by
tribes farther southward. When Bienville attacked the Chickasaws, he was
foiled by the solid wooden wall that resisted his cannon, being formed
of trunks of trees as large as a man's body, set upright, close
together, and made shot-proof by smaller trunks, planted within so as to
close the interstices of the outer row.[334]

The fortified village of the Outagamies was of a somewhat different
construction. The defences consisted of three rows of palisades, those
of the middle row being probably planted upright, and the other two set
aslant against them. Below, along the inside of the triple row, ran a
sort of shallow trench or rifle-pit, where the defenders lay ensconced,
firing through interstices left for the purpose between the
palisades.[335]

Louvigny had brought with him two cannon and a mortar; but being light,
they had little effect on the wooden wall, and as he was provided with
mining tools, he resolved to attack the Outagamie stronghold by regular
approaches, as if he were besieging a fortress of Vauban. Covered by the
fire of three pieces of artillery and eight hundred French and Indian
small-arms, he opened trenches during the night within seventy yards of
the palisades, pushed a sap sixty feet nearer before morning, and on the
third night burrowed to within about twenty-three yards of the wall. His
plan was to undermine and blow up the palisades.

The Outagamies had made a furious resistance, in which their women took
part with desperation; but dreading the threatened explosion, and unable
to resist the underground approaches of their enemy, they asked for a
parley, and owned themselves beaten. Louvigny demanded that they should
make peace with all tribes friendly to the French, give up all
prisoners, and make war on distant tribes, such as the Pawnees, in order
to take captives who should supply the place of those they had killed
among the allies of the French; that they should pay, in furs, the costs
of the war, and give six chiefs, or sons of chiefs, as hostages for the
fulfilment of these conditions.[336]

On the twelfth of October Louvigny reached Quebec in triumph, bringing
with him the six hostages.

The Outagamie question was settled for a time. The tribe remained quiet
for some years, and in 1718 sent a deputation to Montreal and renewed
their submission, which the governor accepted, though they had evaded
the complete fulfilment of the conditions imposed on them. Yet peace was
not secure for a moment. The Kickapoos and Mascoutins would not leave
their neighbors, the Illinois, at rest; the Saginaws made raids on the
Miamis; and a general war seemed imminent. "The difficulty is
inconceivable of keeping these western tribes quiet," writes the
governor, almost in despair.[337]

At length the crisis came. The Illinois captured the nephew of Oushala,
the principal Outagamie war-chief, and burned him alive; on which the
Outagamies attacked them, drove them for refuge to the top of the rock
on which La Salle's fort of St. Louis had been built, and held them
there at mercy. They would have starved to death, had not the victors,
dreading the anger of the French, suffered them to escape.[338] For this
they took to themselves great credit, not without reason, in view of the
provocation. At Versailles, however, their attack on the Illinois seemed
an unpardonable offence, and the next ship from France brought a letter
from the colonial minister declaring that the Outagamies must be
effectually put down, and that "his Majesty will reward the officer who
will reduce, or rather destroy, them."[339]

The authorities of Canada were less truculent than their masters at the
court, or were better able to count the costs of another war. Longueuil,
the provisional governor, persisted in measures of peace, and the Sieur
de Lignery called a council of the Outagamies and their neighbors, the
Sacs and Winnebagoes, at Green Bay. He told them that the Great Onontio,
the King, ordered them, at their peril, to make no more attacks on the
Illinois; and they dutifully promised to obey, while their great chief,
Oushala, begged that a French officer might be sent to his village to
help him keep his young warriors from the war-path.[340] The pacific
policy of Longueuil was not approved by Desliettes, then commanding in
the Illinois country; and he proposed to settle accounts with the
Outagamies by exterminating them. "This is very well," observes a
writer of the time; "but to try to exterminate them and fail would be
disastrous."[341]

The Marquis de Beauharnois, who came out as governor of Canada in 1726,
was averse to violent measures, since if an attempt to exterminate the
offending tribe should be made without success, the life of every
Frenchman in the West would be in jeopardy.[342] Lignery thought that if
the Outagamies broke the promises they had made him at Green Bay, the
forces of Canada and Louisiana should unite to crush them. The
missionary, Chardon, advised that they should be cut off from all
supplies of arms, ammunition, and merchandise of any kind, and that all
the well-disposed western tribes should then be set upon them,--which,
he thought, would infallibly bring them to reason.[343]

The new governor, perplexed by the multitude of counsellors, presently
received a missive from the King, directing him not to fight the
Outagamies if he could help it, "since the consequences of failure would
be frightful."[344] On the other hand, Beauharnois was told that the
English had sent messages to the Lake tribes urging them to kill the
French in their country, and that the Outagamies had promised to do so.
"This," writes the governor, "compels us to make war in earnest. It will
cost sixty thousand livres."[345]

Dupuy, the intendant, had joined with Beauharnois in this letter to the
minister; but being at the time in a hot quarrel with the governor, he
soon after sent a communication of his own to Versailles, in which he
declares that the war against the Outagamies was only a pretext of
Beauharnois for spending the King's money, and enriching himself by
buying up all the furs of the countries traversed by the army.[346]

Whatever the motives of the expedition, it left Montreal in June, under
the Sieur de Lignery, followed the rugged old route of the Ottawa, and
did not reach Michilimackinac till after midsummer. Thence, in a
flotilla of birch canoes carrying about a thousand Indians and five
hundred French, the party set out for the fort at the head of Green
Bay.[347] Here they caught one Outagamie warrior and three Winnebagoes,
whom the Indian allies tortured to death. Then they paddled their canoes
up Fox River, reached a Winnebago village on the twenty-fourth of
August, followed the channel of the stream, a ribbon of lazy water
twisting in a vague, perplexing way through the broad marsh of wild rice
and flags, till they saw the chief village of the Outagamies on a tract
of rising ground a little above the level of the bog.[348] It consisted
of bark wigwams, without palisades or defences of any kind. Its only
inmates were three squaws and one old man. These were all seized, and,
to the horror of Père Crespel, the chaplain, were given to the Indian
allies, who kept the women as slaves, and burned the old man at a slow
fire.[349] Then, after burning the village and destroying the crop of
maize, peas, beans, and squashes that surrounded it, the whole party
returned to Michilimackinac.[350]

The expedition was not a success. Lignery had hoped to surprise the
enemy; but the alert and nimble savages had escaped him. Beauharnois
makes the best of the miscarriage, and writes that "the army did good
work;" but says a few weeks later that something must be done to cure
the contempt which the western allies of the French have conceived for
them "since the last affair."[351]

Two years after Lignery's expedition, there was another attempt to
humble the Outagamies. Late in the autumn of 1730 young Coulon de
Villiers, who twenty-four years later defeated Washington at Fort
Necessity, appeared at Quebec with news that the Sieur de Villiers, his
father, who commanded the post on the St. Joseph, had struck the
Outagamies a deadly blow and killed two hundred of their warriors,
besides six hundred of their women and children. The force under
Villiers consisted of a body of Frenchmen gathered from various western
posts, another body from the Illinois, led by the Sieurs de Saint-Ange,
father and son, and twelve or thirteen hundred Indian allies from many
friendly tribes.[352]

The accounts of this affair are obscure and not very trustworthy. It
seems that the Outagamies began the fray by an attack on the Illinois at
La Salle's old station of Le Rocher, on the river Illinois. On hearing
of this, the French commanders mustered their Indian allies, hastened to
the spot, and found the Outagamies intrenched in a grove which they had
surrounded with a stockade. They defended themselves with their usual
courage, but, being hard pressed by hunger and thirst, as well as by the
greatly superior numbers of their assailants, they tried to escape
during a dark night, as their tribesmen had done at Detroit in 1712. The
French and their allies pursued, and there was a great slaughter, in
which many warriors and many more women and children were the
victims.[353]

The offending tribe must now, one would think, have ceased to be
dangerous; but nothing less than its destruction would content the
French officials. To this end, their best resource was in their Indian
allies, among whom the Outagamies had no more deadly enemy than the
Hurons of Detroit, who, far from relenting in view of their disasters,
were more eager than ever to wreak their ire on their unfortunate foe.
Accordingly, they sent messengers to the converted Iroquois at the
Mission of Two Mountains, and invited them to join in making an end of
the Outagamies. The invitation was accepted, and in the autumn of 1731
forty-seven warriors from the Two Mountains appeared at Detroit. The
party was soon made up. It consisted of seventy-four Hurons, forty-six
Iroquois, and four Ottawas. They took the trail to the mouth of the
river St. Joseph, thence around the head of Lake Michigan to the Chicago
portage, and thence westward to Rock River. Here were the villages of
the Kickapoos and Mascoutins, who had been allies of the Outagamies, but
having lately quarrelled with them, received the strangers as friends
and gave them guides. The party now filed northward, by forests and
prairies, towards the Wisconsin, to the banks of which stream the
Outagamies had lately removed their villages. The warriors were all on
snow-shoes, for the weather was cold and the snow deep. Some of the
elders, overcome by the hardships of the way, called a council and
proposed to turn back; but the juniors were for pushing on at all risks,
and a young warrior declared that he would rather die than go home
without killing somebody. The result was a division of the party; the
elders returned to Chicago, and the younger men, forty Hurons and thirty
Iroquois, kept on their way.

At last, as they neared the Wisconsin, they saw on an open prairie three
Outagamies, who ran for their lives. The Hurons and Iroquois gave chase,
till from the ridge of a hill they discovered the principal Outagamie
village, consisting, if we may believe their own story, of forty-six
wigwams, near the bank of the river. The Outagamie warriors came out to
meet them, in number, as they pretended, much greater than theirs; but
the Huron and Iroquois chiefs reminded their followers that they had to
do with dogs who did not believe in God, on which they fired two volleys
against the enemy, then dropped their guns and charged with the knife in
one hand and the war-club in the other. According to their own story,
which shows every sign of mendacity, they drove back the Outagamies into
their village, killed seventy warriors, and captured fourteen more,
without counting eighty women and children killed, and a hundred and
forty taken prisoners. In short, they would have us believe that they
destroyed the whole village, except ten men, who escaped entirely naked,
and soon froze to death. They declared further that they sent one of
their prisoners to the remaining Outagamie villages, ordering him to
tell the inhabitants that they had just devoured the better part of the
tribe, and meant to stay on the spot two days; that the tribesmen of the
slain were free to attack them if they chose, but in that case, they
would split the heads of all the women and children prisoners in their
hands, make a breastwork of the dead bodies, and then finish it by
piling upon it those of the assailants.[354]

Nothing is more misleading than Indian tradition, which is of the least
possible value as evidence. It may be well, however, to mention another
story, often repeated, touching these dark days of the Outagamies. It is
to the effect that a French trader named Marin, whom they had incensed
by levying blackmail from him, raised a party of Indians, with whose aid
he surprised and defeated the unhappy tribe at the Little Butte des
Morts, that they retired to the Great Butte des Morts, higher up Fox
River, and that Marin here attacked them again, killing or capturing the
whole. Extravagant as the story seems, it may have some foundation,
though various dates, from 1725 to 1746, are assigned to the alleged
exploit, and contemporary documents are silent concerning it. It is
certain that the Outagamies were not destroyed, as the tribe exists to
this day.[355]

In 1736 it was reported that sixty or eighty Outagamie warriors were
still alive.[356] Their women, who when hard pushed would fight like
furies, were relatively numerous and tolerably prolific, and their
villages were full of sturdy boys, likely to be dangerous in a few
years. Feeling their losses and their weakness, the survivors of the
tribe incorporated themselves with their kindred and neighbors, the
Sacs, Sakis, or Saukies, the two forming henceforth one tribe,
afterwards known to the Americans as the Sacs and Foxes. Early in the
nineteenth century they were settled on both banks of the upper
Mississippi. Brave and restless like their forefathers, they were a
continual menace to the American frontiersmen, and in 1832 they rose in
open war, under their famous chief, Blackhawk, displaying their
hereditary prowess both on foot and on horseback, and more than once
defeating superior numbers of American mounted militia. In the next year
that excellent artist, Charles Bodmer, painted a group of them from
life,--grim-visaged savages, armed with war-club, spear, or rifle, and
wrapped in red, green, or brown blankets, their heads close shaven
except the erect and bristling scalp-lock, adorned with long
eagle-plumes, while both heads and faces are painted with fantastic
figures in blue, white, yellow, black, and vermilion.[357]

Three or four years after, a party of their chiefs and warriors was
conducted through the country by order of the Washington government, in
order to impress them with the number and power of the whites. At Boston
they danced a war-dance on the Common in full costume, to the delight of
the boy spectators, of whom I was one.


FOOTNOTES:

[320] Rameau, _Notes historiques sur la Colonie Canadienne du Detroit_.

[321] See "La Salle and the Discovery of the Great West," 315.

[322] "Ce poste, le premier de tous par droit d'antiquité."--_Journal
historique_, 403 (ed. 1744).

[323] The old parish registers of Kaskaskia are full of records of these
mixed marriages. See Edward G. Mason, _Illinois in the Eighteenth
Century_.

[324] The two other members were La Loire des Ursins, director of the
Mississippi Company, and Michel Chassin, its commissary,--he who wrote
the curious letter to Ponchartrain, asking for a wife, quoted in the
last chapter, pp. 317-318.

[325] _Vaudreuil au Ministre, 16 Septembre, 1714._

[326] _Idem, 2 Octobre, 1723._

[327] _N. Y. Col. Docs._, v. 65.

[328] _Mémoire présenté au Comte de Ponchartrain par M. d'Auteuil,
procureur-général du Roy, 1708._

[329] _Marest à Vaudreuil, 21 Janvier, 1712._

[330] _Vaudreuil et Bégon au Ministre, 15 Novembre, 1713._

[331] _Vaudreuil au Ministre, 16 Septembre, 1714._

[332] "Les Renards [Outagamies] sont placez sur une rivière qui tombe
dans la Baye des Puants [Green Bay]."--_Registre du Conseil de la
Marine, 28 Mars, 1716._

[333] "Où il y a des François et des sauvages, c'est un enfer
ouvert."--_Registre du Conseil de Marine, 28 Mars, 1716._

[334] Le Page du Pratz.

[335] _Louvigny au Ministre, 14 Octobre, 1716._ Louvigny's account of
the Outagamie defences is short, and not very clear. La Mothe-Cadillac,
describing similar works at Michilimackinac, says that the palisades of
the innermost row alone were set close together, those of the two other
rows being separated by spaces of six inches or more, through which the
defenders fired from their loopholes. The plan seems borrowed from the
Iroquois.

[336] _Dépêche de Vaudreuil, 14 Octobre, 1716._

[337] _Vaudreuil au Conseil de Marine, 28 Octobre, 1719._

[338] _Paroles des Renards _[Outagamies]_ dans un Conseil tenu le 6
Septembre, 1722._

[339] _Réponse du Ministre à la lettre du Marquis de Vaudreuil du 11
Octobre, 1723._

[340] _Mémoire sur les Renards, 27 Avril, 1727._

[341] _Mémoire concernant la Paix que M. de Lignery a faite avec les
Chefs des Renards, Sakis _[Sacs]_, et Puants _[Winnebagoes]_, 7 Juin,
1726._

[342] _Mémoire sur les Renards, 27 Avril, 1727._

[343] _Ibid._

[344] _Mémoire du Roy, 29 Avril, 1727._

[345] _Beauharnois et Dupuy au Ministre, 25 Octobre, 1727._

[346] _Mémoire de Dupuy, 1728._

[347] Desliettes came to meet them, by way of Chicago, with five hundred
Illinois warriors and twenty Frenchmen. _La Perrière et La Fresnière à
Beauharnois, 10 Septembre, 1728._

[348] _Guignas à Beauharnois, 29 Mai, 1728._

[349] _Dépêche de Beauharnois, 1 Septembre, 1728._

[350] The best account of this expedition is that of Père Emanuel
Crespel. Lignery made a report which seems to be lost, as it does not
appear in the Archives.

[351] _Beauharnois au Ministre, 15 Mai, 1729_; _Ibid., 21 Juillet,
1729_.

[352] _Beauharnois et Hocquart au Ministre, 2 Novembre, 1730._ An Indian
tradition says that about this time there was a great battle between the
Outagamies and the French, aided by their Indian allies, at the place
called Little Butte des Morts, on the Fox River. According to the story,
the Outagamies were nearly destroyed. Perhaps this is a perverted
version of the Villiers affair. (See _Wisconsin Historical Collections_,
viii, 207.) Beauharnois also reports, under date of 6 May, 1730, that a
party of Outagamies, returning from a buffalo hunt, were surprised by
two hundred Ottawas, Ojibwas, Menominies, and Winnebagoes, who killed
eighty warriors and three hundred women and children.

[353] Some particulars of this affair are given by Ferland, _Cours
d'Histoire du Canada_, ii. 437; but he does not give his authority. I
have found no report of it by those engaged.

[354] _Relation de la Défaite des Renards par les Sauvages Hurons et
Iroquois, le 28 Février, 1732._ (Archives de la Marine.)

[355] The story is told in Snelling, _Tales of the Northwest_ (1830),
under the title of _La Butte des Morts_, and afterwards, with
variations, by the aged Augustus Grignon, in his _Recollections_,
printed in the _Collections of the Wisconsin Historical Society_, iii.;
also by Judge M. L. Martin and others. Grignon, like all the rest, was
not born till after the time of the alleged event. The nearest approach
to substantial evidence touching it is in a letter of Beauharnois, who
writes in 1730 that the Sieur Dubuisson was to attack the Outagamies
with fifty Frenchmen and five hundred and fifty Indians, and that Marin,
commander at Green Bay, was to join him. _Beauharnois au Ministre, 25
Juin, 1730._

[356] _Mémoire sur le Canada, 1736._

[357] Charles Bodmer was the artist who accompanied Prince Maximilian of
Wied in his travels in the interior of North America.

The name Outagamie is Algonquin for a fox. Hence the French called the
tribe Renards, and the Americans, Foxes. They called themselves
Musquawkies, which is said to mean "red earth," and to be derived from
the color of the soil near one of their villages.



CHAPTER XV.

1697-1741.

FRANCE IN THE FAR WEST.

French Explorers.--Le Sueur on the St. Peter.--Canadians on the
Missouri.--Juchereau de Saint-Denis.--Bénard de la Harpe on Red
River.--Adventures of Du Tisné.--Bourgmont visits the Comanches.--The
Brothers Mallet in Colorado and New Mexico.--Fabry de la Bruyère.


The occupation by France of the lower Mississippi gave a strong impulse
to the exploration of the West, by supplying a base for discovery,
stimulating enterprise by the longing to find gold mines, open trade
with New Mexico, and get a fast hold on the countries beyond the
Mississippi in anticipation of Spain; and to these motives was soon
added the hope of finding an overland way to the Pacific. It was the
Canadians, with their indomitable spirit of adventure, who led the way
in the path of discovery.

As a bold and hardy pioneer of the wilderness, the Frenchman in America
has rarely found his match. His civic virtues withered under the
despotism of Versailles, and his mind and conscience were kept in
leading-strings by an absolute Church; but the forest and the prairie
offered him an unbridled liberty, which, lawless as it was, gave scope
to his energies, till these savage wastes became the field of his most
noteworthy achievements.

Canada was divided between two opposing influences. On the one side were
the monarchy and the hierarchy, with their principles of order,
subordination, and obedience; substantially at one in purpose, since
both wished to keep the colony within manageable bounds, domesticate it,
and tame it to soberness, regularity, and obedience. On the other side
was the spirit of liberty, or license, which was in the very air of this
wilderness continent, reinforced in the chiefs of the colony by a spirit
of adventure inherited from the Middle Ages, and by a spirit of trade
born of present opportunities; for every official in Canada hoped to
make a profit, if not a fortune, out of beaver-skins. Kindred impulses,
in ruder forms, possessed the humbler colonists, drove them into the
forest, and made them hardy woodsmen and skilful bush-fighters, though
turbulent and lawless members of civilized society.

Time, the decline of the fur-trade, and the influence of the Canadian
Church gradually diminished this erratic spirit, and at the same time
impaired the qualities that were associated with it. The Canadian became
a more stable colonist and a steadier farmer; but for forest journeyings
and forest warfare he was scarcely his former self. At the middle of the
eighteenth century we find complaints that the race of _voyageurs_ is
growing scarce. The taming process was most apparent in the central and
lower parts of the colony, such as the Côte de Beaupré and the opposite
shore of the St. Lawrence, where the hands of the government and of the
Church were strong; while at the head of the colony,--that is, about
Montreal and its neighborhood,--which touched the primeval wilderness,
an uncontrollable spirit of adventure still held its own. Here, at the
beginning of the century, this spirit was as strong as it had ever been,
and achieved a series of explorations and discoveries which revealed the
plains of the Far West long before an Anglo-Saxon foot had pressed their
soil.

The expedition of one Le Sueur to what is now the State of Minnesota may
be taken as the starting-point of these enterprises. Le Sueur had
visited the country of the Sioux as early as 1683. He returned thither
in 1689 with the famous _voyageur_ Nicolas Perrot.[358] Four years
later, Count Frontenac sent him to the Sioux country again. The declared
purpose of the mission was to keep those fierce tribes at peace with
their neighbors; but the governor's enemies declared that a contraband
trade in beaver was the true object, and that Frontenac's secretary was
to have half the profits.[359] Le Sueur returned after two years,
bringing to Montreal a Sioux chief and his squaw,--the first of the
tribe ever seen there. He then went to France, and represented to the
court that he had built a fort at Lake Pepin, on the upper Mississippi;
that he was the only white man who knew the languages of that region;
and that if the French did not speedily seize upon it, the English, who
were already trading upon the Ohio, would be sure to do so. Thereupon he
asked for the command of the upper Mississippi, with all its tributary
waters, together with a monopoly of its fur-trade for ten years, and
permission to work its mines, promising that if his petition were
granted, he would secure the country to France without expense to the
King. The commission was given him. He bought an outfit and sailed for
Canada, but was captured by the English on the way. After the peace he
returned to France and begged for a renewal of his commission. Leave was
given him to work the copper and lead mines, but not to trade in
beaver-skins. He now formed a company to aid him in his enterprise, on
which a cry rose in Canada that under pretence of working mines he meant
to trade in beaver,--which is very likely, since to bring lead and
copper in bark canoes to Montreal from the Mississippi and Lake Superior
would cost far more than the metal was worth. In consequence of this
clamor his commission was revoked.

Perhaps it was to compensate him for the outlays into which he had been
drawn that the colonial minister presently authorized him to embark for
Louisiana and pursue his enterprise with that infant colony, instead of
Canada, as his base of operations. Thither, therefore, he went; and in
April, 1700, set out for the Sioux country with twenty-five men, in a
small vessel of the kind called a "felucca," still used in the
Mediterranean. Among the party was an adventurous youth named Penecaut,
a ship-carpenter by trade, who had come to Louisiana with Iberville two
years before, and who has left us an account of his voyage with Le
Sueur.[360]

The party slowly made their way, with sail and oar, against the muddy
current of the Mississippi, till they reached the Arkansas, where they
found an English trader from Carolina. On the tenth of June, spent with
rowing, and half starved, they stopped to rest at a point fifteen
leagues above the mouth of the Ohio. They had staved off famine with the
buds and leaves of trees; but now, by good luck, one of them killed a
bear, and, soon after, the Jesuit Limoges arrived from the neighboring
mission of the Illinois, in a canoe well stored with provisions. Thus
refreshed, they passed the mouth of the Missouri on the thirteenth of
July, and soon after were met by three Canadians, who brought them a
letter from the Jesuit Marest, warning them that the river was infested
by war-parties. In fact, they presently saw seven canoes of Sioux
warriors, bound against the Illinois; and not long after, five Canadians
appeared, one of whom had been badly wounded in a recent encounter with
a band of Outagamies, Sacs, and Winnebagoes bound against the Sioux. To
take one another's scalps had been for ages the absorbing business and
favorite recreation of all these Western tribes. At or near the
expansion of the Mississippi called Lake Pepin, the voyagers found a
fort called Fort Perrot, after its builder;[361] and on an island near
the upper end of the lake, another similar structure, built by Le Sueur
himself on his last visit to the place. These forts were mere stockades,
occupied from time to time by the roving fur-traders as their occasions
required.

Towards the end of September, Le Sueur and his followers reached the
mouth of the St. Peter, which they ascended to Blue Earth River. Pushing
a league up this stream, they found a spot well suited to their purpose,
and here they built a fort, of which there was great need, for they were
soon after joined by seven Canadian traders, plundered and stripped to
the skin by the neighboring Sioux. Le Sueur named the new post Fort
l'Huillier. It was a fence of pickets, enclosing cabins for the men. The
neighboring plains were black with buffalo, of which the party killed
four hundred, and cut them into quarters, which they placed to freeze
on scaffolds within the enclosure. Here they spent the winter,
subsisting on the frozen meat, without bread, vegetables, or salt, and,
according to Penecaut, thriving marvellously, though the surrounding
wilderness was buried five feet deep in snow.

Band after band of Sioux appeared, with their wolfish dogs and their
sturdy and all-enduring squaws burdened with the heavy hide coverings of
their teepees, or buffalo-skin tents. They professed friendship and
begged for arms. Those of one band had blackened their faces in mourning
for a dead chief, and calling on Le Sueur to share their sorrow, they
wept over him, and wiped their tears on his hair. Another party of
warriors arrived with yet deeper cause of grief, being the remnant of a
village half exterminated by their enemies. They, too, wept profusely
over the French commander, and then sang a dismal song, with heads
muffled in their buffalo-robes.[362] Le Sueur took the needful
precautions against his dangerous visitors, but got from them a large
supply of beaver-skins in exchange for his goods.

When spring opened, he set out in search of mines, and found, not far
above the fort, those beds of blue and green earth to which the stream
owes its name. Of this his men dug out a large quantity, and selecting
what seemed the best, stored it in their vessel as a precious commodity.
With this and good store of beaver-skins, Le Sueur now began his return
voyage for Louisiana, leaving a Canadian named D'Éraque and twelve men
to keep the fort till he should come back to reclaim it, promising to
send him a canoe-load of ammunition from the Illinois. But the canoe was
wrecked, and D'Éraque, discouraged, abandoned Fort l'Huillier, and
followed his commander down the Mississippi.[363]

Le Sueur, with no authority from government, had opened relations of
trade with the wild Sioux of the Plains, whose westward range stretched
to the Black Hills, and perhaps to the Rocky Mountains. He reached the
settlements of Louisiana in safety, and sailed for France with four
thousand pounds of his worthless blue earth.[364] Repairing at once to
Versailles, he begged for help to continue his enterprise. His petition
seems to have been granted. After long delay, he sailed again for
Louisiana, fell ill on the voyage, and died soon after landing.[365]

Before 1700, the year when Le Sueur visited the St. Peter, little or
nothing was known of the country west of the Mississippi, except from
the report of Indians. The romances of La Hontan and Mathieu Sâgean
were justly set down as impostures by all but the most credulous. In
this same year we find Le Moyne d'Iberville projecting journeys to the
upper Missouri, in hopes of finding a river flowing to the Western Sea.
In 1703, twenty Canadians tried to find their way from the Illinois to
New Mexico, in hope of opening trade with the Spaniards and discovering
mines.[366] In 1704 we find it reported that more than a hundred
Canadians are scattered in small parties along the Mississippi and the
Missouri;[367] and in 1705 one Laurain appeared at the Illinois,
declaring that he had been high up the Missouri and had visited many
tribes on its borders.[368] A few months later, two Canadians told
Bienville a similar story. In 1708 Nicolas de la Salle proposed an
expedition of a hundred men to explore the same mysterious river; and in
1717 one Hubert laid before the Council of Marine a scheme for following
the Missouri to its source, since, he says, "not only may we find the
mines worked by the Spaniards, but also discover the great river that is
said to rise in the mountains where the Missouri has its source, and is
believed to flow to the Western Sea." And he advises that a hundred and
fifty men be sent up the river in wooden canoes, since bark canoes
would be dangerous, by reason of the multitude of snags.[369]

In 1714 Juchereau de Saint-Denis was sent by La Mothe-Cadillac to
explore western Louisiana, and pushed up Red River to a point
sixty-eight leagues, as he reckons, above Natchitoches. In the next
year, journeying across country towards the Spanish settlements, with a
view to trade, he was seized near the Rio Grande and carried to the city
of Mexico. The Spaniards, jealous of French designs, now sent priests
and soldiers to occupy several points in Texas. Juchereau, however, was
well treated, and permitted to marry a Spanish girl with whom he had
fallen in love on the way; but when, in the autumn of 1716, he ventured
another journey to the Mexican borders, still hoping to be allowed to
trade, he and his goods were seized by order of the Mexican viceroy,
and, lest worse should befall him, he fled empty-handed, under cover of
night.[370]

In March, 1719, Bénard de la Harpe left the feeble little French post at
Natchitoches with six soldiers and a sergeant.[371] His errand was to
explore the country, open trade if possible with the Spaniards, and
establish another post high up Red River. He and his party soon came
upon that vast entanglement of driftwood, or rather of uprooted
forests, afterwards known as the Red River raft, which choked the stream
and forced them to make their way through the inundated jungle that
bordered it. As they pushed or dragged their canoes through the swamp,
they saw with disgust and alarm a good number of snakes, coiled about
twigs and boughs on the right and left, or sometimes over their heads.
These were probably the deadly water-moccason, which in warm weather is
accustomed to crawl out of its favorite element and bask itself in the
sun, precisely as described by La Harpe. Their nerves were further
discomposed by the splashing and plunging of alligators lately wakened
from their wintry torpor. Still, they pushed painfully on, till they
reached navigable water again, and at the end of the month were, as they
thought, a hundred and eight leagues above Natchitoches. In four days
more they reached the Nassonites.

These savages belonged to a group of stationary tribes, only one of
which, the Caddoes, survives to our day as a separate community. Their
enemies, the Chickasaws, Osages, Arkansas, and even the distant
Illinois, waged such deadly war against them that, according to La
Harpe, the unfortunate Nassonites were in the way of extinction, their
numbers having fallen, within ten years, from twenty-five hundred souls
to four hundred.[372]

La Harpe stopped among them to refresh his men, and build a house of
cypress-wood as a beginning of the post he was ordered to establish;
then, having heard that a war with Spain had ruined his hopes of trade
with New Mexico, he resolved to pursue his explorations.

With him went ten men, white, red, and black, with twenty-two horses
bought from the Indians, for his journeyings were henceforth to be by
land. The party moved in a northerly and westerly course, by hills,
forests, and prairies, passed two branches of the Wichita, and on the
third of September came to a river which La Harpe calls the southwest
branch of the Arkansas, but which, if his observation of latitude is
correct, must have been the main stream, not far from the site of Fort
Mann. Here he was met by seven Indian chiefs, mounted on excellent
horses saddled and bridled after the Spanish manner. They led him to
where, along the plateau of the low, treeless hills that bordered the
valley, he saw a string of Indian villages, extending for a league and
belonging to nine several bands, the names of which can no longer be
recognized, and most of which are no doubt extinct. He says that they
numbered in all six thousand souls; and their dwellings were high,
dome-shaped structures, built of clay mixed with reeds and straw,
resting, doubtless, on a frame of bent poles.[373] With them were also
some of the roving Indians of the plains, with their conical teepees of
dressed buffalo-skin.

The arrival of the strangers was a great and amazing event for these
savages, few of whom had ever seen a white man. On the day after their
arrival the whole multitude gathered to receive them and offer them the
calumet, with a profusion of songs and speeches. Then warrior after
warrior recounted his exploits and boasted of the scalps he had taken.
From eight in the morning till two hours after midnight the din of
drums, songs, harangues, and dances continued without relenting, with a
prospect of twelve hours more; and La Harpe, in desperation, withdrew to
rest himself on a buffalo-robe, begging another Frenchman to take his
place. His hosts left him in peace for a while; then the chiefs came to
find him, painted his face blue, as a tribute of respect, put a cap of
eagle-feathers on his head, and laid numerous gifts at his feet. When at
last the ceremony ended, some of the performers were so hoarse from
incessant singing that they could hardly speak.[374]

La Harpe was told by his hosts that the Spanish settlements could be
reached by ascending their river; but to do this was at present
impossible. He began his backward journey, fell desperately ill of a
fever, and nearly died before reaching Natchitoches.

Having recovered, he made an attempt, two years later, to explore the
Arkansas in canoes, from its mouth, but accomplished little besides
killing a good number of buffalo, bears, deer, and wild turkeys. He was
confirmed, however, in the belief that the Comanches and the Spaniards
of New Mexico might be reached by this route.

In the year of La Harpe's first exploration, one Du Tisné went up the
Missouri to a point six leagues above Grand River, where stood the
village of the Missouris. He wished to go farther, but they would not
let him. He then returned to the Illinois, whence he set out on
horseback with a few followers across what is now the State of Missouri,
till he reached the village of the Osages, which stood on a hill high up
the river Osage. At first he was well received; but when they found him
disposed to push on to a town of their enemies, the Pawnees, forty
leagues distant, they angrily refused to let him go. His firmness and
hardihood prevailed, and at last they gave him leave. A ride of a few
days over rich prairies brought him to the Pawnees, who, coming as he
did from the hated Osages, took him for an enemy and threatened to kill
him. Twice they raised the tomahawk over his head; but when the intrepid
traveller dared them to strike, they began to treat him as a friend.
When, however, he told them that he meant to go fifteen days' journey
farther, to the Padoucas, or Comanches, their deadly enemies, they
fiercely forbade him; and after planting a French flag in their
village, he returned as he had come, guiding his way by compass, and
reaching the Illinois in November, after extreme hardships.[375]

Early in 1721 two hundred mounted Spaniards, followed by a large body of
Comanche warriors, came from New Mexico to attack the French at the
Illinois, but were met and routed on the Missouri by tribes of that
region.[376] In the next year, Bienville was told that they meant to
return, punish those who had defeated them, and establish a post on the
river Kansas; whereupon he ordered Boisbriant, commandant at the
Illinois, to anticipate them by sending troops to build a French fort at
or near the same place. But the West India Company had already sent one
Bourgmont on a similar errand, the object being to trade with the
Spaniards in time of peace, and stop their incursions in time of
war.[377] It was hoped also that, in the interest of trade, peace might
be made between the Comanches and the tribes of the Missouri.[378]

Bourgmont was a man of some education, and well acquainted with these
tribes, among whom he had traded for years. In pursuance of his orders
he built a fort, which he named Fort Orléans, and which stood on the
Missouri not far above the mouth of Grand River. Having thus
accomplished one part of his mission, he addressed himself to the other,
and prepared to march for the Comanche villages.

Leaving a sufficient garrison at the fort, he sent his ensign,
Saint-Ange, with a party of soldiers and Canadians, in wooden canoes, to
the villages of the Kansas higher up the stream, and on the third of
July set out by land to join him, with a hundred and nine Missouri
Indians and sixty-eight Osages in his train. A ride of five days brought
him again to the banks of the Missouri, opposite a Kansas town.
Saint-Ange had not yet arrived, the angry and turbid current, joined to
fevers among his men, having retarded his progress. Meanwhile Bourgmont
drew from the Kansas a promise that their warriors should go with him to
the Comanches. Saint-Ange at last appeared, and at daybreak of the
twenty-fourth the tents were struck and the pack-horses loaded. At six
o'clock the party drew up in battle array on a hill above the Indian
town, and then, with drum beating and flag flying, began their march. "A
fine prairie country," writes Bourgmont, "with hills and dales and
clumps of trees to right and left." Sometimes the landscape quivered
under the sultry sun, and sometimes thunder bellowed over their heads,
and rain fell in floods on the steaming plains.

Renaudière, engineer of the party, one day stood by the side of the path
and watched the whole procession as it passed him. The white men were
about twenty in all. He counted about three hundred Indian warriors,
with as many squaws, some five hundred children, and a prodigious number
of dogs, the largest and strongest of which dragged heavy loads. The
squaws also served as beasts of burden; and, says the journal, "they
will carry as much as a dog will drag." Horses were less abundant among
these tribes than they afterwards became, so that their work fell
largely upon the women.

On the sixth day the party was within three leagues of the river Kansas,
at a considerable distance above its mouth. Bourgmont had suffered from
dysentery on the march, and an access of the malady made it impossible
for him to go farther. It is easy to conceive the regret with which he
saw himself compelled to return to Fort Orléans. The party retraced
their steps, carrying their helpless commander on a litter.

First, however, he sent one Gaillard on a perilous errand. Taking with
him two Comanche slaves bought for the purpose from the Kansas, Gaillard
was ordered to go to the Comanche villages with the message that
Bourgmont had been on his way to make them a friendly visit, and, though
stopped by illness, hoped soon to try again, with better success.

Early in September, Bourgmont, who had arrived safely at Fort Orléans,
received news that the mission of Gaillard had completely succeeded; on
which, though not wholly recovered from his illness, he set out again on
his errand of peace, accompanied by his young son, besides Renaudière, a
surgeon, and nine soldiers. On reaching the great village of the Kansas
he found there five Comanche chiefs and warriors, whom Gaillard had
induced to come thither with him. Seven chiefs of the Otoes presently
appeared, in accordance with an invitation of Bourgmont; then six chiefs
of the Iowas and the head chief of the Missouris. With these and the
Kansas chiefs a solemn council was held around a fire before Bourgmont's
tent; speeches were made, the pipe of peace was smoked, and presents
were distributed.

On the eighth of October the march began, the five Comanches and the
chiefs of several other tribes, including the Omahas, joining the
cavalcade. Gaillard and another Frenchman named Quesnel were sent in
advance to announce their approach to the Comanches, while Bourgmont and
his followers moved up the north side of the river Kansas till the
eleventh, when they forded it at a point twenty leagues from its mouth,
and took a westward and southwestward course, sometimes threading the
grassy valleys of little streams, sometimes crossing the dry upland
prairie, covered with the short, tufted dull-green herbage since known
as "buffalo grass." Wild turkeys clamored along every watercourse; deer
were seen on all sides, buffalo were without number, sometimes in
grazing droves, and sometimes dotting the endless plain as far as the
eye could reach. Ruffian wolves, white and gray, eyed the travellers
askance, keeping a safe distance by day, and howling about the camp all
night. Of the antelope and the elk the journal makes no mention.
Bourgmont chased a buffalo on horseback and shot him with a
pistol,--which is probably the first recorded example of that way of
hunting.

The stretches of high, rolling, treeless prairie grew more vast as the
travellers advanced. On the seventeenth, they found an abandoned
Comanche camp. On the next day as they stopped to dine, and had just
unsaddled their horses, they saw a distant smoke towards the west, on
which they set the dry grass on fire as an answering signal. Half an
hour later a body of wild horsemen came towards them at full speed, and
among them were their two couriers, Gaillard and Quesnel, waving a
French flag. The strangers were eighty Comanche warriors, with the grand
chief of the tribe at their head. They dashed up to Bourgmont's bivouac
and leaped from their horses, when a general shaking of hands ensued,
after which white men and red seated themselves on the ground and smoked
the pipe of peace. Then all rode together to the Comanche camp, three
leagues distant.[379]

Bourgmont pitched his tents at a pistol-shot from the Comanche lodges,
whence a crowd of warriors presently came to visit him. They spread
buffalo-robes on the ground, placed upon them the French commander, his
officers, and his young son; then lifted each, with its honored load,
and carried them all, with yells of joy and gratulation, to the lodge of
the Great Chief, where there was a feast of ceremony lasting till
nightfall.

On the next day Bourgmont displayed to his hosts the marvellous store of
gifts he had brought for them,--guns, swords, hatchets, kettles,
gunpowder, bullets, red cloth, blue cloth, hand-mirrors, knives, shirts,
awls, scissors, needles, hawks' bells, vermilion, beads, and other
enviable commodities, of the like of which they had never dreamed. Two
hundred savages gathered before the French tents, where Bourgmont, with
the gifts spread on the ground before him, stood with a French flag in
his hand, surrounded by his officers and the Indian chiefs of his party,
and harangued the admiring auditors.

He told them that he had come to bring them a message from the King, his
master, who was the Great Chief of all the nations of the earth, and
whose will it was that the Comanches should live in peace with his other
children,--the Missouris, Osages, Kansas, Otoes, Omahas, and
Pawnees,--with whom they had long been at war; that the chiefs of these
tribes were now present, ready to renounce their old enmities; that the
Comanches should henceforth regard them as friends, share with them the
blessing of alliance and trade with the French, and give to these last
free passage through their country to trade with the Spaniards of New
Mexico. Bourgmont then gave the French flag to the Great Chief, to be
kept forever as a pledge of that day's compact. The chief took the flag,
and promised in behalf of his people to keep peace inviolate with the
Indian children of the King. Then, with unspeakable delight, he and his
tribesmen took and divided the gifts.

The next two days were spent in feasts and rejoicings. "Is it true that
you are men?" asked the Great Chief. "I have heard wonders of the
French, but I never could have believed what I see this day." Then,
taking up a handful of earth, "The Spaniards are like this; but you are
like the sun." And he offered Bourgmont, in case of need, the aid of his
two thousand Comanche warriors. The pleasing manners of his visitors,
and their unparalleled generosity, had completely won his heart.

As the object of the expedition was accomplished, or seemed to be so,
the party set out on their return. A ride of ten days brought them again
to the Missouri; they descended in canoes to Fort Orléans, and sang Te
Deum in honor of the peace.[380]

No farther discovery in this direction was made for the next fifteen
years. Though the French had explored the Missouri as far as the site of
Fort Clark and the Mandan villages, they were possessed by the
idea--due, perhaps, to Indian reports concerning the great tributary
river, the Yellowstone--that in its upper course the main stream bent so
far southward as to form a waterway to New Mexico, with which it was the
constant desire of the authorities of Louisiana to open trade. A way
thither was at last made known by two brothers named Mallet, who with
six companions went up the Platte to its South Fork, which they called
River of the Padoucas,--a name given it on some maps down to the middle
of this century. They followed the South Fork for some distance, and
then, turning southward and southwestward, crossed the plains of
Colorado. Here the dried dung of the buffalo was their only fuel; and it
has continued to feed the camp-fire of the traveller in this treeless
region within the memory of many now living. They crossed the upper
Arkansas, and apparently the Cimarron, passed Taos, and on the
twenty-second of July reached Santa Fé, where they spent the winter. On
the first of May, 1740, they began their return journey, three of them
crossing the plains to the Pawnee villages, and the rest descending the
Arkansas to the Mississippi.[381]

The bold exploit of the brothers Mallet attracted great attention at New
Orleans, and Bienville resolved to renew it, find if possible a nearer
and better way to Santa Fé, determine the nature and extent of these
mysterious western regions, and satisfy a lingering doubt whether they
were not contiguous to China and Tartary.[382] A naval officer, Fabry de
la Bruyère, was sent on this errand, with the brothers Mallet and a few
soldiers and Canadians. He ascended the Canadian Fork of the Arkansas,
named by him the St. André, became entangled in the shallows and
quicksands of that difficult river, fell into disputes with his men,
and, after protracted efforts, returned unsuccessful.[383]

While French enterprise was unveiling the remote Southwest, two
indomitable Canadians were pushing still more noteworthy explorations
into more northern regions of the continent.


FOOTNOTES:

[358] _Journal historique de l'Établissement des Français à la
Louisiane_, 43.

[359] _Champigny au Ministre, 4 Novembre, 1693._

[360] _Relation de Penecaut._ In my possession is a contemporary
manuscript of this narrative, for which I am indebted to the kindness of
General J. Meredith Reade.

[361] Penecaut, _Journal_. _Procès-verbal de la Prise de Possession du
Pays des Nadouessioux, etc., par Nicolas Perrot, 1689._ Fort Perrot
seems to have been built in 1685, and to have stood near the outlet of
the lake, probably on the west side. Perrot afterwards built another
fort, called Fort St. Antoine, a little above, on the east bank. The
position of these forts has been the subject of much discussion, and
cannot be ascertained with precision. It appears by the _Prise de
Possession_, cited above, that there was also, in 1689, a temporary
French post near the mouth of the Wisconsin.

[362] This weeping over strangers was a custom with the Sioux of that
time mentioned by many early writers. La Mothe-Cadillac marvels that a
people so brave and warlike should have such a fountain of tears always
at command.

[363] In 1702 the geographer De l'Isle made a remarkable MS. map
entitled _Carte de la Rivière du Mississippi, dressée sur les Mémoires
de M. Le Sueur_.

[364] According to the geologist Featherstonhaugh, who examined the
locality, this earth owes its color to a bluish-green silicate of iron.

[365] Besides the long and circumstantial _Relation de Penecaut_, an
account of the earlier part of La Sueur's voyage up the Mississippi is
contained in the _Mémoire du Chevalier de Beaurain_, which, with other
papers relating to this explorer, including portions of his Journal,
will be found in Margry, vi. See also _Journal historique de
l'Établissement des Français à la Louisiane_, 38-71.

[366] _Iberville à ----, 15 Février, 1703_ (Margry, vi. 180).

[367] _Bienville au Ministre, 6 Septembre, 1704._

[368] Beaurain, _Journal historique_.

[369] Hubert, _Mémoire envoyé au Conseil de la Marine_.

[370] Penecaut, _Relation_, chaps. xvii., xviii. Le Page du Pratz,
_Histoire de la Louisiane_, i. 13-22. Various documents in Margry, vi.
193-202.

[371] For an interesting contemporary map of the French establishment at
Natchitoches, see Thomassy, _Géologie pratique de la Louisiane_.

[372] Bénard de la Harpe, in Margry, vi. 264.

[373] Beaurain says that each of these bands spoke a language of its
own. They had horses in abundance, descended from Spanish stock. Among
them appear to have been the Ouacos, or Huecos, and the Wichitas,--two
tribes better known as the Pawnee Picts. See Marcy, _Exploration of Red
River_.

[374] Compare the account of La Harpe with that of the Chevalier de
Beaurain; both are in Margry, vi. There is an abstract in _Journal
historique_.

[375] _Relation de Bénard de la Harpe._ _Autre Relation du même._ _Du
Tisné à Bienville._ Margry, vi. 309, 310, 313.

[376] _Bienville au Conseil de Régence, 20 Juillet, 1721._

[377] _Instructions au Sieur de Bourgmont, 17 Janvier, 1722._ Margry,
vi. 389.

[378] The French had at this time gained a knowledge of the tribes of
the Missouri as far up as the Arickaras, who were not, it seems, many
days' journey below the Yellowstone, and who told them of "prodigiously
high mountains,"--evidently the Rocky Mountains. _Mémoire de la
Renaudière_, 1723.

[379] This meeting took place a little north of the Arkansas, apparently
where that river makes a northward bend, near the twenty-second degree
of west longitude. The Comanche villages were several days' journey to
the southwest. This tribe is always mentioned in the early French
narratives as the Padoucas,--a name by which the Comanches are
occasionally known to this day. See Whipple and Turner, _Reports upon
Indian Tribes_, in _Explorations and Surveys for the Pacific Railroad_
(Senate Doc., 1853, 1854).

[380] _Relation du Voyage du Sieur de Bourgmont, Juin-Novembre, 1724_,
in Margry, vi. 398. Le Page du Pratz, iii. 141.

[381] _Journal du Voyage des Frères Mallet, présenté à MM. de Bienville
et Salmon._ This narrative is meagre and confused, but serves to
establish the main points. _Copie du Certificat donné à Santa Fé aux
sept _[huit]_ Français par le Général Hurtado, 24 Juillet, 1739._ _Père
Rébald au Père de Beaubois, sans date._ _Bienville et Salmon au
Ministre, 30 Avril, 1741_, in Margry, vi. 455-468.

[382] _Instructions données par Jean-Baptiste de Bienville à Fabry de la
Bruyère, 1 Juin, 1741._ Bienville was behind his time in geographical
knowledge. As early as 1724 Bénard de la Harpe knew that in ascending
the Missouri or the Arkansas one was moving towards the "Western
Sea,"--that is, the Pacific,--and might, perhaps, find some river
flowing into it. See _Routes qu'on peut tenir pour se rendre à la Mer de
l'Ouest_, in _Journal historique_, 387.

[383] _Extrait des Lettres du Sieur Fabry._





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