Title: The Harp of God
Author: Rutherford, J. F. (Joseph Franklin), 1869-1942
Language: English
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The Harp of God


_Proof Conclusive that_

Millions now Living will never Die



A text-book for Bible study specially
adapted for use of beginners; with numerous
questions and Scripture citations


510,000 Edition


By J.F. Rutherford, Author of
"_Can the Living Talk with the Dead_?"
"_Millions now Living will never Die!_"
_etc., etc._.


_Publishers_:
Watch Tower Bible and Tract Society and
International Bible Students Association
Brooklyn, New York, U.S.A.
_Also_: London, Toronto, Melbourne, Cape Town, Orebro, Barmen,
Berne, _etc._



     To the invisible King of Glory now present

     in the interests of
     the generation now on earth who
     will become his loyal subjects

     this book is dedicated


_"This generation shall not pass till all these things be fulfilled_."
--Matthew 24:34



1921



Preface

There is need of a textbook for beginners in Bible study. This book is
intended to meet that long-felt want. The subject matter is arranged
progressively and orderly. A list of questions follows each point
discussed, thus enabling the teacher to direct the mind of the student
to the subject under consideration. The numeral following each question
refers to the paragraph of the text where the answer may be found, each
paragraph being numbered to correspond.

Jehovah had a great plan before the foundation of the world; but no one
knew about it. During the first four thousand years of man's history
God's plan was kept a secret. He began to reveal it to man nearly
nineteen hundred years ago, and then only to those who are consecrated
to do his will. Promise was made that greater light should come at the
end of the age, and this promise has been kept. We are at that time, as
is clearly proven by the contents herein. This book points out the
salient features of the divine plan, which plan is both orderly and
progressive.

People generally have not been thoroughly instructed in the Bible. Even
those who have attended the Sunday schools have merely learned the text
and not the meaning of the text. Like the prophets of old, they have
heard but understood not. The real reason for these conditions is that
God's plan could not be understood until his due time to reveal it. His
due time is here.

Because of the dispensational change taking place at this time, Bible
study was never so important as now. If important to educate the rising
generation in the things taught in our common schools, with stronger
reasoning is it important to educate them concerning that which is now
being revealed of the divine program for the uplifting and blessing of
mankind.

There is no disposition, desire, nor attempt to induce any one reading
this book to become a member of any organization, sect, or denomination.
The sole purpose of the book is to aid honest seekers for truth in
their endeavors to understand the Bible, to learn the meaning of the
present-day events, and to prepare some at least to receive the
blessings that are soon due to mankind.

If you knew that there was to be a radical change in the government for
the better, and that your children might have a part in the affairs of
the new government, you would be anxious for them to acquire all the
knowledge possible concerning the new order of things. The greatest
changes of the ages are now taking place. It is conceded by everybody
that these changes began with the World War and that they continue. But
what do they mean? The real answer is that the old world, or social and
political order, has ended and is passing away, and that a new and
better order is due and will shortly be established. Every parent owes
it to his child to instruct him insofar as possible concerning the
incoming new order or government. The contents of this book will start
you in the right way.

The subject matter herein treated is not discussed at great length. The
interested reader is referred to the STUDIES IN THE SCRIPTURES and
kindred publications of the Watch Tower Bible and Tract Society, wherein
these matters are treated in greater detail. The King James Version of
the Bible is used in the quotations, except as otherwise indicated. The
reader should consider each point herein made with his Bible before him,
proving each proposition, that he may be thoroughly convinced in his own
mind.

The harp is an instrument which, when used by a skilled performer,
brings happiness and cheer to those who listen. The harp of God, when
understood and skillfully used, brings peace of mind and gladness of
heart. The title of this book suggests the thought of good cheer and
happiness. The message herein contained, taken from the Word of God, is
sent forth with the prayer that it may be a blessing to many, that it
may cheer some who are sad, bind up some broken hearts, comfort some
that mourn, and give all who earnestly read a deeper appreciation of
Jehovah and the Savior of mankind.

Brooklyn, N.Y., October 1, 1921.



CONTENTS


The Harp of God

Creation

Justice Manifest

The Abrahamic Promise

The Birth of Jesus

The Ransom

Resurrection

Mystery Revealed

Our Lord's Return

Glorification of the Church

Restoration



The Harp of God



CHAPTER I

"_I will incline mine ear to a parable: I will open my dark sayings upon
the harp."--Psalm 49:4._


The harp is a musical instrument invented many centuries ago. When
properly strung and played upon it yields sweet music, making glad the
heart. The first mention of the harp made in the Bible is in Genesis
4:21, and the inventor's name was Jubal. He was therefore called "the
father of all such as handle the harp and organ".

[2]It was 1812 years before the coming of Jesus in the flesh that God
organized the twelve tribes of Israel, the descendants of Jacob, into a
nation, which nation thereafter was known as the nation of Israel. It
was the only nation with which God made a covenant, and he did not
recognize any other nation in the same way. (Amos 3:2) The nation of
Israel was used to make living pictures or types, foreshadowing better
things to come; and those who study the Scriptural account of Israel's
experiences are able to approximate closely future events which will be
good for mankind.--1 Corinthians 10:1-13; Hebrews 10:1.

[3]With the nation of Israel the harp was an instrument consecrated to
joy and exaltation. David, who for forty years was king of Israel, was
an expert player on the harp, and it will be noted that in the Psalms
often the harp is used to symbolize or teach some great truth. The Jews
used this instrument on occasions of joy, such as jubilees and
festivals.

[4]Josephus, a writer of Jewish history, is authority for the statement
that the harp usually had ten strings, but that at times it was smaller
and had only eight strings. The number _ten_ is used in the Scriptures
to symbolize that which is complete or perfect as pertaining to man. We
would understand, then, that the harp with ten strings pictures the great
fundamental truths concerning the divine plan. When two of these strings
were absent, there being only eight, the indication is apparently given
that there would be a time when two important features of the divine plan
would not be seen by men. God promised that greater light should come
upon his Word at the end of the age, or end of the world, which means the
social order of things. Since we have reached that time, we confidently
look for more light and thus we find it.

[5]The Book of Revelation is written largely in symbols. In Revelation
14:2,3 and 15:2,3 we find a brief description of a class of glorious
beings who are playing upon their harps, and these are described as the
'harps of God'. The harp here is used as a sign or symbol of some great
truth, or feature of the divine program; in fact, a great deal of the
Bible is written in symbolic phrase. The Lord uses objects which we know
to illustrate great unseen things which we do not know; and the harp is
so used.


WHO IS GOD?

[6]Before we can know God and understand his great plan it is first
necessary for us to believe that he exists and that he rewards all who
diligently seek him. (Hebrews 11:6) But how can we believe? We must
first have some knowledge. But how can we know that there is a great
God? Let us look at some of the simpler things about us and reason upon
the matter.

[7]Look at the flowers in your garden. Out from the same soil grow the
many varieties of different hues and colors. Likewise from the same soil
spring the divers kinds of trees, bringing forth different fruits at
different seasons of the year. Some wisdom superior to man's must have
arranged these things. Observe the broad fields, the lofty mountains,
the mighty rivers, and then behold the ocean, exhibiting unlimited
power, upon the waves of which majestically ride the great ships. Are we
not compelled to conclude that there was a wise One, who created these
things, greater than anything we see?

[8]Now gaze into the silent heavens above you, and there number, if you
can, the stars and planets which are noiselessly moving through space.
Many of these are far greater than the earth, and yet each one hangs in
its place and moves noiselessly about in its orbit. Surely they could
not have come there by chance, but the reasonable mind must say that a
Creator greater than the planets put them there. When King David looked
at these wonders of creation he was so impressed with the greatness of
their Creator that he wrote: "The heavens declare the glory of God; and
the firmament showeth his handiwork. Day unto day uttereth speech, and
night unto night showeth knowledge. There is no speech nor language,
where their voice is not heard. Their line is gone out through all the
earth, and their words to the end of the world."--Psalm 19:1-4.

[9]Consider man. What a wonderful piece of mechanism is his body! The
framework is there; the muscles that hold each part in place; the
nerves, like a great electrical system by which messages are conveyed
from the brain to all parts of the body. He has power to reason and to
plan and carry out these plans. Truly no machine can be compared to man
for intricacy of construction and harmony of action. Who, then, is the
Creator of this wonderful thing? We must conclude that there was a
great First Cause who made and put into action all things visible in the
universe, as well as things to us invisible. And who is he? Jehovah is
his name; the great God of the universe.--Psalm 83:18; Genesis 17:1;
Exodus 6:3; 20:2-5.

[10]The name Jehovah means self-existing one. He was without beginning
and without end, and of him Moses wrote: "From everlasting to
everlasting thou art God". (Psalm 90:2; Isaiah 26:4) He is the great
Almighty Jehovah God and there is none other besides him, and his honor
and dignity none other possesses. (Isaiah 42:8) He is the great all-wise
Creator of all things that are made. (Isaiah 40:28; Genesis 1:1) The
four great and eternal attributes of Jehovah are justice, power, love,
and wisdom. (Ezekiel 1:5,6) These attributes work together in exact
harmony at all times; and in various times and ways he makes manifest
these attributes. At certain times he has specially manifested such
attributes.

[11]His justice was made manifest by inflicting punishment for the
violation of his law. Power was particularly manifested in the great
flood that destroyed all things on the earth. His love was especially
exhibited in the sacrifice of the dearest treasure of his heart, his
beloved Son, that mankind might have an opportunity for life. His wisdom
is particularly manifested in his great plan, which he gradually unfolds
and permits man to see. His attributes have no limitations. He is so
wise that he knew the end from the beginning and outlined all of his
great plan to the very minutest detail.--Acts 15:18.


HIS REVELATION

[12]It is conceded by all that man is the very highest type of all
living creatures on the earth. His intelligence is far superior to that
of any other earthly being. Truly man is fearfully and wonderfully made.
Is it not reasonable for him to expect that the Almighty God would
reveal to man something of the divine greatness and plans and purposes?
Yes, and such revelation is found in that wonderful book, the holy
Bible.

[13]Who wrote the Bible? What is known as the Old Testament was written
by holy men of old who were moved upon by the invisible power of Jehovah
to write it. (2 Peter 1:21; 2 Samuel 23:2; Luke 1:70) The New Testament
consists of the spoken words of Jesus, the Son of God, who spake as
never man spake, and whose words were recorded by those who heard him
and witnessed his acts; and in addition thereto, the written testimony
of his disciples, who wrote under inspiration from God.

[14]The holy spirit means the invisible power or influence of Jehovah--
holy because he is holy. This power of Jehovah operated upon the minds
of honest men who loved and who were devoted to righteousness, directing
them in the writing of the Bible. The spirit of God, i.e., his invisible
power and influence, moved upon the waters and thereby he created.
(Genesis 1:2) In like manner his invisible power and influence operated
upon the minds of men and directed them what to write. Thus did Moses
write the first five books of the Bible. The invisible power or influence
of God, which is the holy spirit, operating upon Moses' mind enabled him
to make a record of the chief events that had occurred and to write the
law of God, as given to his people through Moses. In no other way could
the true history of creation have been written. These facts and truths
were, therefore, written by inspiration of God. (2 Timothy 3:16; Job
32:8) There are twenty-four prophetic writers of the Old Testament, who
foretold the great events that were to transpire in the earth. Their
accounts were written at different times and under widely different
conditions, yet their testimonies agree. Their testimony foreshadowed
future events.

[15]History, when written, is a recorded statement of facts and events,
arranged in a chronological order.

[16]Prophecy, which is true, is a statement of facts and events foretold
to take place at some future time. Otherwise stated, prophecy is history
written before it transpires.

[17]No human mind could actually foretell facts or events to happen in
the future. Only the divine mind could do that. If, then, we find that
the Bible foretold certain facts and events to happen and the record of
the same was made centuries before these facts and events did happen,
and these events and facts are now definitely established as having
taken place, such would be the strongest proof that the persons
recording such facts and events were directed in so doing by the divine
mind; hence that such writing was under divine inspiration.

[18]As an illustration of this point: Wireless telegraphy and airships
are modern discoveries; yet since they have been discovered we find that
God, through his holy prophets, foretold centuries ago the use of such
inventions. (Job 38:35; Isaiah 60:8) The railway train has been in use
less than a hundred years; and yet the prophet of God many centuries ago
gave a clear and particular description of the railway train and the
manner of its operation, and prophesied that the same would be in vogue
at the time of the end, at the time the Lord is making preparation for
the establishment of his kingdom. (Nahum 2:3-6) And he also foretold
that at that time there would be a great running to and fro by other
means of transportation, such as automobiles, electric cars, etc.
(Daniel 12:4) There is no one living in modern times who is wiser than
Solomon; yet during the past 125 years there has been a great
development in invention and a marvelous increase of knowledge; because
it is due time, and because the prophets of God centuries ago foretold
that such would come to pass.

[19]Through his holy prophets God foretold that at a time future there
would come into the world a mighty man; that he would be born a Jew
(Deuteronomy 18:15), specifying the place where he would be born (Micah
5:2); that he would come to his own people and they would not receive
him; that he would be despised and rejected of men, a man of sorrows and
acquainted with grief (Isaiah 53:1-3); that he would ride into Jerusalem
upon an ass, the foal of a like animal, and offer himself as king to the
Jews (Zechariah 9:9); that he would be rejected by the Jews (Isaiah
53:3); that he would be betrayed for thirty pieces of silver (Zechariah
11:12); that he would die, but not for himself (Daniel 9:26); that there
would be no just cause for his death (Isaiah 53:8,9,11); that
nevertheless he would be numbered among the transgressors (Isaiah
53:12); that he would die a violent death, yet not a bone of his body
should be broken (Psalm 34:20); that his flesh would not corrupt, and
that he would arise from the dead (Psalm 16:10)--all of which and many
more similar prophecies were completely fulfilled by Jesus of Nazareth,
the great Teacher who lived about and died at Jerusalem. Later we will
examine the Scriptures proving a further fulfillment of all these
prophecies.

[20]All of the foregoing facts show that the Bible was written, as it is
claimed, by holy men of old, who were directed in writing it by the
power of Jehovah, and that it is a record which God caused to be kept
and has given to man for his guidance in righteousness, and which
foretells the course and final destiny of man.

[21]The prophets who made record of the divine arrangement did not
understand what they wrote. They knew they were writing something that
would take place in the future, but just how and when they did not know.
They inquired and searched diligently all sources of information open to
them as to what these prophecies meant and when they would be fulfilled
and in what manner of time. Particularly with reference to the coming of
Jesus, his suffering, death and resurrection they prophesied and did not
understand, although they attempted to understand. (1 Peter 1:10,12)
Even the angels of heaven knew that the prophets were thus writing, but
they did not understand, although they desired to look into these
things. God revealed his great plan only in his own due time, and until
that time he kept it all to himself.

[22]The divine plan means the arrangement made by Jehovah for the
creation of everything that has been created and for carrying out his
purposes with reference to his creatures. The first one to understand
the divine plan was Jesus, who prior to coming to earth was known as the
Logos, which means one who speaks and acts for Jehovah. In Revelation,
chapter 5, a wonderful picture is given in symbolic language. Jehovah is
pictured as seated upon his throne, holding in his right hand a record
or scroll of his great plan. The hand is a symbol of power and holding
it in his hand foreshadowed the fact that Jehovah held it exclusively in
his own power and keeping. The picture then shows a strong angel or
messenger speaking with a loud voice and asking the question: "Who is
worthy to open the book and to loose the seals thereof?" In heaven there
was a host of holy beings or angels. No one of them was able to open
the book or scroll, neither to look on it. No one in earth was able to
look upon it nor to open it.

[23]One of the titles given to Jesus is "Lion of the tribe of Judah".
This great and mighty One, the beloved Son of God, afterward designated
Jesus, was granted the privilege of opening the book and of loosing the
seals that kept it secret, thus picturing how Jehovah made known his
plan to his beloved Son. The picture describes him thus: "And I beheld,
and, lo, in the midst of the throne ... stood a Lamb as it had been
slain, having seven horns and seven eyes, ... and he came and took the
book out of the right hand of him [Jehovah] that sat upon the throne".

[24]_Seven_ is a symbol of perfection; horn a symbol of power; and eyes
a symbol of wisdom. Therefore this One is pictured as having perfect
power and perfect wisdom to perform this wonderful privilege and duty.
This is the first time that the great mystery of Jehovah, his great plan
or program, was made known to any one; and since then, from time to
time, he has been pleased to reveal portions of his plan to men who have
honestly and faithfully sought to understand it. He has promised to
reward those that diligently seek him and who seek a knowledge of him.
Therefore we can come to the study of his plan, confidently expecting
that he will grant us from time to time such a vision and understanding
of it as pleases him and as would be for our good and happiness.

[25]The harp is used to symbolize the grandeur and beauty, the exquisite
harmony and majestic sweetness of the divine arrangement or plan. The
record of this great program or plan is found in the Old and the New
Testaments. This record reveals the purpose of God concerning man, gives
a record of his fall, a prophetic vision of his redemption and
deliverance, and ultimately the blessing of all obedient ones of mankind
with life everlasting. The great fundamental doctrines or truths stated
in the Bible and which constitute the fundamentals of his plan
concerning man would, therefore, constitute the strings upon the harp of
God. These fundamental truths were spoken by Jehovah through the
prophets, through Jesus, and through his disciples. God's law is his
expressed will. Law means a rule of action, directing that which is
right and prohibiting that which is wrong. The Bible contains the law of
Jehovah for the governing of mankind.

[26]The name David means beloved one. The beloved One of Jehovah is his
Son, Jesus, the Christ. David was therefore used by Jehovah to picture
or to make a type of Christ, including Jesus and his faithful followers.
David used the harp of ten strings and was an expert performer upon it.
This would seem to picture how that the antitype of David, Jesus and the
members of his body, his faithful followers, would have an understanding
of this harp of God and that God would use them to make it plain to
others who would want to understand it. The ten strings of the harp,
therefore, very fitly represent the ten great fundamental truths or
doctrines of the divine plan. These ten fundamental doctrines appear in
the order named, as follows:

   (1) CREATION
   (2) JUSTICE MANIFESTED
   (3) ABRAHAMIC PROMISE
   (4) BIRTH OF JESUS
   (5) RANSOM
   (6) RESURRECTION
   (7) MYSTERY REVEALED
   (8) THE LORD'S PRESENCE
   (9) GLORIFICATION
  (10) RESTORATION

[27]When one understands these ten fundamental truths and can
appreciate the beauty and harmony by them expressed, he is thereby
enabled to use the harp of God, and the use of it brings joy to his
heart and fills his soul with sweet music. Without doubt the great plan
of God pictured by the harp was all made and arranged at one time, but
we will here consider each one of these fundamental truths, represented
by a string, separately and in the order above named.



What is the harp? and when was it invented? ¶ 1.

Who invented the harp? and where is mention made of it in the Bible?
¶ 1.

When did God organize the twelve tribes of Israel into a nation? ¶ 2.

What arrangement did God make with the nation of Israel? ¶ 2.

For what purpose was that nation used by Jehovah? ¶ 2.

To what did the nation of Israel consecrate the harp? ¶ 3.

What king of Israel was skilled in the use of the harp? ¶ 3.

Where in the Scriptures is the harp used symbolically? ¶ 3.

On what occasions did the Jews use the harp? ¶ 3.

How many strings were there on Israel's harp? and what did these
symbolize? ¶ 4.

Did the harp at any time have a less number of strings? and if so, what
did that picture? ¶ 4.

In what phrase or language is the book of Revelation written? ¶ 5.

Where in the book of Revelation is the harp mentioned? and what kind of
beings are pictured as using it? ¶ 5.

What is the first essential to an understanding of God's plan? ¶ 6.

Name some visible proof of the existence of a Supreme Being or Creator.
¶ 7.

How was David impressed with what he observed of creation? ¶ 8.

How does man's organism prove the existence of a Supreme Being? ¶ 9.

Who is the Supreme Being or Creator? and what does his name signify?
¶ 10.

Give some Scriptural proof of the existence of Jehovah. ¶ 10.

Name the four primary divine attributes. ¶ 10.

How was divine justice manifested? ¶ 11.

How was divine power manifested? ¶ 11.

How was divine love manifested? ¶ 11.

How was divine wisdom manifested? ¶ 11.

Is there proof that God foreknew the end from the beginning? ¶ 11.

Why should man expect some revelation of the divine plan? ¶ 12.

Has man found a revelation of God's plan? and if so, where? ¶ 12.

By whom was the Bible written? and what are the two general divisions of
it? ¶ 13.

What is meant by the holy spirit? ¶ 14.

What relationship does the holy spirit bear to the Bible and its
preparation? ¶ 14.

Who wrote the first five books of the Bible? and under what influence?
¶ 14.

Was the Bible written under inspiration? ¶ 14.

How many prophetic writers contributed to the Old Testament? and does
their testimony agree? ¶ 14.

Define history. ¶ 15.

Define prophecy. ¶ 16.

Can a human mind accurately foretell future events? ¶ 17.

What is one of the strongest proofs that the Bible was written under
inspiration? ¶ 17.

What relationship do wireless telegraphy and airships bear to fulfilled
prophecy? ¶ 18.

Were railway trains foretold by the prophets? and if so, where? ¶ 18.

What other means of rapid transit did the prophets foretell? ¶ 18.

Why did not Solomon give the world great inventions such as we now have?
¶ 18.

Did the prophets point to the coming of any special one to earth? ¶ 19.

What prophecy, if any, did the coming of Jesus of Nazareth tend to
fulfill? ¶ 19.

How did the coming of Jesus tend to confirm the authenticity of the
Scriptures? ¶ 20.

Did the prophets understand the meaning of what they wrote concerning
the happening of future events? ¶ 21.

What effort did they make to understand? ¶ 21.

Did the angels in heaven understand what the prophets were writing?
¶ 21.

What is meant by the term "the divine plan"? ¶ 22.

Who was the first one to understand the divine plan? ¶ 22.

What was the name of Jesus before he became a man? and what is the
significance of his prehuman title? ¶ 22.

What is pictured by the fifth chapter of Revelation? Give the details of
the picture. ¶ 22.

Who is the "Lion of the tribe of Judah"? ¶ 23.

What is the symbolic meaning of the words "seven", "horns," and "eyes"?
and what do these words signify as used in Revelation 5? ¶ 24.

Is there reason to expect that God would grant certain ones from time to
time an increased understanding of his plan? and if so, why? ¶ 24.

What does the harp symbolize? ¶ 25.

Where is the record of the divine plan found? ¶ 25.

What does this record reveal concerning man? ¶ 25.

By whom has God spoken his fundamental truths? ¶ 25.

What is the law of God? ¶ 25.

Define law. ¶ 25.

Where is the law of God found? ¶ 25.

What is the meaning of the word David? ¶ 26.

Whom did David picture or typify? ¶ 26.

What did David's use of the harp typify or picture? ¶ 26.

What is pictured or symbolized by the ten strings of David's harp? ¶ 26.

Name the ten fundamental truths represented by the strings on the harp.
¶ 26.

How can one learn to use the harp of God? ¶ 27.

What effect is produced upon one who skillfully uses the harp? ¶ 27.



OMNIPOTENT GOD

  Harps of eternity! begin the song,
  Redeemed, and angel harps! begin to God,
  Begin the anthem ever sweet and new,
  While I extol Him holy, just, and good.
  Life, beauty, light, intelligence, and love!
  Eternal, uncreated, infinite!
  Unsearchable Jehovah! God of truth!
  Maker, upholder, governor of all:
  Thyself unmade, ungoverned, unupheld.
  Omnipotent, unchangeable, Great God!
  Exhaustless fullness! giving unimpaired!
  Bounding immensity, unspread, unbound!
  Highest and best! beginning, middle, end.
  All-seeing Eye! all-seeing, and unseen!
  Hearing, unheard! all knowing, and unknown!
  Above all praise! above all height of thought!
  Proprietor of immortality!
  Glory ineffable! Bliss underived!
  Of old Thou build'st Thy throne on righteousness,
  Before the morning Stars their song began,
  Or silence heard the voice of praise. Thou laid'st
  Eternity's foundation stone, and saw'st
  Life and existence out of Thee begin.

  --_Pollok_

[Illustration]



CHAPTER II

String 1: _Creation_


The subject of creation here treated relates particularly to the earth
and the creatures of the earth, the chief one of which is man. We will
not attempt to discuss at length the creation of other planets, nor of
the other creatures. Attention is merely called to the Scriptural
statement that the beginning of God's creation was the Logos, which term
is translated in our Bibles "the Word". The record reads: "In the
beginning was the Word, and the Word was with [the] God and the Word was
[a] god". (John 1:1) God is a name applied to Jehovah, the Almighty One.
It is sometimes applied to other mighty ones also; whereas the name
Jehovah applies exclusively to the great eternal God. The Logos, the
Word, was a god, a mighty one. "The same was in the beginning with God.
All things were made by him, and without him was not anything made that
was made." He was Jehovah's great active agent in the creation of all
things created.

[29]Since the Bible was written for _man's_ benefit, the Genesis account
of creation has to do with man and his place of habitation. There we
read: "In the beginning God created the heavens and the earth". He
created the sun, for light by day; and the moon, for light by night,
upon the earth. God then created the birds and fowls that fly through
the air, and the fish of the sea. He created the cattle and the creeping
things, and all the beasts of the earth. All this was before the
creation of man. He had formed the earth many centuries before man's
creation, and he created it that man might have a place to live. He
caused his prophet to write: "I have made the earth and created man upon
it. For thus saith the Lord that created the heavens; God himself that
formed the earth and made it; he hath established it, he created it not
in vain, he formed it to be inhabited."--Isaiah 45:12,18.

[30]God created the first man and woman out of the elements and gave
them power to produce and bring forth children, and all the human race
sprang from the first pair. God was the Father and the earth the mother
of Adam. The first man was named Adam; the first woman, Eve. "God
created man in his own image, in the image of God created he him; male
and female created he them. And God blessed them, and God said unto
them, Be fruitful, and multiply, and fill the earth, and subdue it; and
have dominion over the fish of the sea, and over the fowl of the air,
and over every living thing that moveth upon the earth."--Genesis 1:
27,28.

[31]We are all interested in knowing how Jehovah created the first man,
Adam. "And the Lord God formed man of the dust of the ground, and
breathed into his nostrils the breath of life; and man became a living
soul." (Genesis 2:7) God did not give man a soul separate and distinct
from the man. The word soul means being; living, breathing creature.
Every man _is_ a soul. No man _has_ a soul. Every living creature is a
soul. God called all moving creatures that have life souls. (See Genesis
1:20, _margin_) He designates various animals as souls.--Numbers 31:28.

[32]Jehovah then made a beautiful home for man, which is designated in
the Bible as Eden--a garden, a beautiful park. Everything in Eden was
perfect, because all the works of Jehovah are perfect. (Deuteronomy
32:4) "And the Lord God planted a garden eastward in Eden; and there he
put the man whom he had formed. And out of the ground made the Lord God
to grow every tree that is pleasant to the sight, and good for food; the
tree of life also in the midst of the garden, and the tree of knowledge
of good and evil. And the Lord God took the man, and put him into the
garden of Eden to dress it and to keep it."--Genesis 2: 8,9,15.

[33]God next gave to man a law to govern him. He told him what he might
do and what he might not do; and informed him that a violation of this
law would bring death upon him. "And the Lord God commanded the man,
saying, Of every tree of the garden thou mayest freely eat; but of the
tree of the knowledge of good and evil, thou shalt not eat of it: for in
the day that thou eatest thereof thou shalt surely die."--Genesis 2:16,
17.

[34]God then created Eve to be a helpmate or companion to Adam. (Genesis
2:21-25) If Adam and Eve had been obedient to Jehovah at all times,
there would have been no sickness, sorrow, nor death amongst the human
race.

[35]In the Scriptures Jesus, the Logos, is designated as "the bright and
morning star". (Revelation 22:16) He at all times was and is the joy and
delight of the heavenly Father, Jehovah. A star is used to symbolize a
heavenly creature. The morning star is the most honored one in all the
divine realm, Jehovah alone excepted. Other heavenly creatures are
designated as stars.

[36]Many times you have heard the question asked, Who made the devil,
Satan, the evil one? The correct answer is, He was not always the devil
or Satan. He was created a perfect and beautiful creature. He was also
designated a star of heaven. His original name was Lucifer. The prophet
Ezekiel says of him that he was "the anointed cherub that covereth",
which seems to indicate that he had authority over some others.
Continuing, the prophet records: "Thou wast upon the holy mountain of
God; thou hast walked up and down in the midst of the stones of fire.
Thou wast perfect in thy ways from the day that thou wast created, till
iniquity was found in thee." (Ezekiel 28:14,15) He is described as a
beautiful creature. Thus the Prophet speaks of him: "Thou hast been in
Eden the garden of God; every precious stone was thy covering, the
sardius, topaz, and the diamond, the beryl, the onyx, and the jasper,
the sapphire, the emerald, and the carbuncle, and gold: the workmanship
of thy tabrets and of thy pipes was prepared in thee in the day that
thou wast created".--Ezekiel 28:13.

[37]Other angelic hosts in heaven are designated the sons of God. When
God created the earth, laying its foundations as a habitation for man,
when he created these beautiful earthly creatures upon the earth, these
two great stars of heaven sang together a song of gladness, and the
angelic sons of God shouted for joy. (Job 38: 4-7) It appears that at
that time all the creatures of Jehovah were in harmony with him and
obedient to him, and of course they would watch the creation develop;
and when the highest earthly creatures were made, perfect man and
perfect woman, endowed with the attributes of wisdom, justice, love, and
power, made in the image and likeness of Jehovah, there was great joy in
heaven. Hence the occasion for the song and shouting by the heavenly
hosts.

[38]In the unfolding of the divine plan, therefore, we see that creation
is the first part and is properly designated as the first string upon the
harp of God. "God is light, and in him is no darkness at all." (1 John
1:5) All the works of Jehovah are perfect. (Deuteronomy 32:4) Hence we
must conclude that all the creatures of Jehovah were in the light, were
creatures of light, all happy, all joyful. And when the perfect man and
perfect woman were placed in the beautiful garden of Eden, everything
there was joyful.



To what does the subject of creation herein briefly treated relate?
¶ 28.

Who is designated in the Bible as the beginning of God's creation? ¶ 28.

To what does the Genesis account of creation relate? ¶ 29.

What earthly creatures did God create before making man? ¶ 29.

For what purpose did God create the earth? ¶ 29.

What human beings did God create? ¶ 30.

Who was the father and who the mother of the human race? ¶ 30.

Who was the father and who the mother of Adam? ¶ 30.

What power and authority did God give to man at his creation? ¶ 30.

How did God create man? ¶ 31.

Define the soul. ¶ 31.

Does the word soul apply to any creatures except man? Give Scriptural
proof. ¶ 31.

Describe the original man's first home. ¶ 32.

What is the meaning of the word Eden? ¶ 32.

What law did God give to man by which he was to be governed while in
Eden? ¶ 33.

Describe the creation of Eve. ¶ 34.

By obeying God's law, how long could Adam and Eve have lived in Eden?
¶ 34.

A star is used in the Scriptures to symbolize what? ¶ 35.

What is the meaning of the Scriptural term "bright and morning star"?
¶ 35.

Who is the most highly honored one in the divine realm? ¶ 35.

Who is the devil or Satan? and who made him? ¶ 36.

What was his original name? ¶ 36.

How does the prophet Ezekiel describe Lucifer? ¶ 36.

What other beings in heaven are called sons of God? ¶ 37.

When God created man, what was the effect upon the host of heaven who
observed the creation? ¶ 37.

What is the first string upon the divine harp? ¶ 38.

Does the revelation of this string cause rejoicing? and if so, by whom?
¶ 38.

Who is light and without darkness? ¶ 38.

Has God ever created an imperfect creature? ¶ 38.

What is the disposition of God's creatures while in harmony with him?
¶ 38.

What was the condition in Eden when man was created? ¶ 38.

[Illustration]



CHAPTER III

String 2: _Justice Manifested_


One of the divine attributes is justice. "Justice and judgment are the
habitation of thy throne." (Psalm 89:14) Divine wisdom devised the great
divine program or plan. Divine justice must perform its part in harmony
with the other divine attributes. God's law must be unchangeable. Being
unchangeable, his creatures can have absolute confidence and faith in
him, that he always does exactly as he says. A violation of Jehovah's
law must be followed by punishment in the exercise of justice. The
prerogative of justice is to see that the law is enforced. The
manifestation of justice magnifies the name and the dignity of Jehovah.
Without the manifestation of justice it would have been impossible for
Jehovah so fully to manifest his love toward man in providing for his
redemption and subsequent blessing. When one understands the office of
justice and why it was manifested, he rejoices. A failure to understand
and appreciate the divine attributes makes it impossible for one
properly to appreciate Jehovah's goodness and loving kindness to
mankind. Jehovah is too good to be unjust. He is too wise to make a
mistake; he is too loving to be unkind; and his power is always
exercised in such a way that ultimate good may result.

[40]The manifestation of justice is one of the strings upon the harp of
God; but we must see and appreciate it in order to understand the beauty
and harmony it brings when used in connection with the other springs.

[41]Good and evil are antagonistic principles or rules of action. Good
is the law or rule of action by which God is always governed. Evil
becomes active only when some creature of Jehovah violates his law. God
made man a free moral agent. He did not compel him to do or not to do
certain things. He told man that if he did certain things he would be
blessed; and that if he did other things contrary to divine law he would
suffer punishment; and the punishment prescribed was death. Mother Eve
was deceived by Satan, the devil, and thereby induced to violate the law
of God. Father Adam, seeing that his companion and helpmate had violated
the law and judging that she must die, preferred to join her in the
transgression and die with her. (1 Timothy 2:14) It will be of interest
here to examine the circumstances leading up to the violation of the law
of God and to see why his justice toward man was manifested in
sentencing him to death.

[42]All dominion rightly belongs to Jehovah. He had given man dominion
over the things of earth. Lucifer observed Adam and Eve, the perfect
ones, in Eden; and knowing that they were endowed with authority from
Jehovah to multiply and fill the earth, he conceived the thought in his
own heart or mind that he should have a dominion of his own, and that he
could have this by separating man from God and by inducing him to come
under his (Satan's) dominion. The prophet Isaiah gives us some light
upon this subject when he says: "How art thou fallen from heaven, O
Lucifer, son of the morning! how art thou cut down to the ground, which
didst weaken the nations! For thou hast said in thine heart, I will
ascend into heaven, I will exalt my throne above the stars of God: I
will sit also upon the mount of the congregation, in the sides of the
north: I will ascend above the heights of the clouds; I will be like
the Most High. Yet thou shalt be brought down to hell, to the sides of
the pit"--Isaiah 14:12-15.

[43]Thus we see that Satan had an ambitious desire to be like the Most
High. God manifested his justice toward Lucifer by expelling him from
his presence and has decreed that he shall be ultimately destroyed.
(Ezekiel 28:14-18; Hebrews 2:14) When Lucifer was expelled from the
presence of Jehovah because of his wickedness, he thereafter was and is
known by the names of dragon, that old serpent, the devil, and Satan.
(Revelation 12:9) In Genesis 3 he is spoken of as the serpent. The name
dragon means devourer; Satan means adversary; devil means slanderer;
while serpent means deceiver; and all these names indicate the
characteristics of Satan, the evil one.

[44]According to the Genesis account, the old serpent, the devil,
deceived Eve in this manner: As we have heretofore observed, Jehovah had
told Adam and Eve that they must not eat of a certain tree in Eden,
known as the tree of knowledge of good and evil. Appearing to mother Eve
in the capacity of a serpent, a deceiver, the devil said to her in
effect: 'Hath God said that ye shall not eat of every tree in Eden?' To
this question Eve responded: "We may eat of the fruit of the trees of
the garden; but of the fruit of the tree which is in the midst of the
garden, God hath said, Ye shall not eat of it, neither shall ye touch
it, lest ye die". The old serpent, the devil, replied: "Ye shall not
surely die; for God doth know that in the day ye eat thereof, then your
eyes shall be opened, and ye shall be as gods, knowing good and evil".
In other words, he told Eve that Jehovah was trying to keep her and her
husband in ignorance and thus take advantage of them. Doubtless the
devil himself ate of the fruit in the presence of Eve and then
deliberately lied to her by saying: "Ye shall not surely die"--God
knows that you will not die. And by this means he induced mother Eve to
eat of the fruit--which was a violation of God's law. We know that Satan
is a liar, because Jesus said of him: "He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar, and
the father of it."--John 8:44.

[45]The fact that Eve was deceived and thereby induced to violate the
law of God in no wise changed the law or affected its enforcement. Adam
deliberately ate of the fruit and he was also in the transgression.
--1 Timothy 2:14.

[46]After they had violated Jehovah's law, Adam and Eve hid amongst the
trees in Eden. Jehovah spoke to Adam and asked: "Hast thou eaten of the
tree, whereof I commanded thee that thou shouldest not eat?" Adam
responded that Eve had given him the fruit to eat; and Eve said that the
serpent had deceived her. They both stood before Jehovah and confessed
their guilt. The majesty of the law of Jehovah must be upheld. His law
being unchangeable (Hebrews 6:18), there remained nothing to do but to
enforce that law. Then Jehovah pronounced his judgment against them, the
record of which reads: "Unto the woman he said, I will greatly multiply
thy sorrow and thy conception; in sorrow thou shalt bring forth
children; and thy desire shall be to thy husband, and he shall rule over
thee. And unto Adam he said, Because thou hast hearkened unto the voice
of thy wife, and hast eaten of the tree, of which I commanded thee,
saying, Thou shalt not eat of it: cursed is the ground for thy sake; in
sorrow shalt thou eat of it all the days of thy life; thorns also and
thistles shall it bring forth to thee; and thou shalt eat the herb of
the field; in the sweat of thy face shalt thou eat bread, till thou
return unto the ground; for out of it wast thou taken: for dust thou
art, and unto dust shalt thou return,"--Genesis 3:16-19.

[47]Thus the perfect man forfeited his life. He had been endowed with
perfection of home, liberty, peace, happiness, and life everlasting on
earth. Now he must die and return to the dust from whence he was taken.
God did not put him to death immediately, but permitted him to have 930
years of experience that he might learn the baneful effects of sin. Eden
contained perfect food that would have sustained the perfect man and he
would not have died had he remained in Eden, unless Jehovah had put him
to death in some direct manner. But God drove him out of Eden, took him
away from the perfect food, caused him to gather his food from among the
thorns and thistles and from other imperfect elements of the earth that
were found outside of Eden; and in this condition he continued to sicken
and to die until at the end of the period of 930 years he was dead.

[48]A kind and loving parent sometimes inflicts punishment upon a child
because the child has violated a rule. The parent punishes the child not
because he loves to see the child suffer, but for the good of the child,
in order that it might be disciplined and might learn the proper
lessons. If the child always did good and never did evil it would not
merit nor receive any punishment from a loving parent. One of the chief
purposes of Jehovah in dealing with mankind in the manner he does deal
with them is that humankind might be disciplined and learn the lessons
of good and the effect of doing wrong, and thus learn to appreciate the
love of the heavenly Father.

[49]When God sentenced our first parents to death and drove them out of
Eden, he had in mind and had already planned for their future blessing,
as we will see upon a further examination of his plan. Hence it was love
that prompted his action in sentencing Adam to die. Every act of Jehovah
is prompted by love; for God is love. He always acts that good may
result. The manifestation of his strict justice was essential that the
dignity and greatness of Jehovah might be maintained. At the same time,
in so doing, love was the motive that prompted his action. It must have
brought sorrow to the heart of Jehovah to be compelled thus to punish
his creatures, because God takes no pleasure in evil things; yet having
in mind the ultimate blessing and restoration of them, there would be
pleasure in thus manifesting justice that ultimate good might result.

[50]We therefore might with propriety speak of the manifestation of
justice as the minor chord in the music of the harp of God. The minor
chord seems necessary in music to produce exact harmony.

[51]Job in his suffering seems to picture the world of mankind under
condemnation; and when suffering he said: "My harp also is turned to
mourning". (Job 30: 31) The perfect man and his helpmate, deprived now
of their perfect home, toiling as they sought to gather their food from
the unfinished earth, suffering in body and in mind because of their
separation from God, truly would have said, and doubtless did say: 'Our
harp is turned into mourning'. Since that time the whole world has been
in a state of mourning; and mankind still suffers and groans in pain.
The world of mankind in general has not appreciated the manifestation of
the justice of Jehovah. The Christian, however, who has come to a
knowledge of Jehovah's plan, and sees and appreciates his purposes for
the blessing of mankind, can rejoice and does rejoice at the
manifestation of divine justice.

[52]During the gospel age God has been developing a church, the members
of which are designated as the body of Christ. (Philippians 1:29;
Colossians 1:18) These are also designated members of the royal
priesthood. (1 Peter 2:9,10) During their earthly career they are
counted as members of the sacrificing priesthood, of which Aaron was a
type. Aaron and his sons were required to serve before the Lord in the
ceremonies in connection with the tabernacle in the wilderness. Two of
Aaron's sons were stricken dead because they offered strange fire before
the Lord. Aaron and his two remaining sons were forbidden by the Lord to
mourn the death of their kinsmen. Evidently this is a picture which
shows that those who have come to a knowledge of the divine plan do not
mourn because God sentenced our first parents to death, but rather that
they will rejoice at this manifestation of justice when they understand
that it was necessary in order that the great plan of redemption should
be carried out as outlined by Jehovah from the beginning. And when we
see and appreciate this divine plan we can truly exclaim: "Great and
marvelous are thy works, Lord God Almighty; just and true are thy ways,
thou King of saints".--Revelation 15:3.


MEN'S SOULS

[53]Against what did God manifest his justice? Did he sentence the body
or the soul of man to death? Is it true that the soul of man is
immortal; and if so, how could God put it to death?

[54]It is profitable to define terms before attempting to discuss them.
The definition given should be supported by proof from the Bible. This
we will attempt to do before answering the question here asked.

[55]Immortal means that which cannot die; something that cannot be
destroyed in death. Soul means a moving, breathing, sentient creature,
or being; a creature or being that possesses faculties and uses them. To
understand whether or not a soul is immortal it is first essential that
we determine from the Bible what constitutes a soul. "The Lord God
formed man of the dust of the ground, and breathed into his nostrils the
breath of lives; and man became a living soul." (Genesis 2:7) The word
soul is synonymous with the words being, creature, and man. The dust out
of which Jehovah formed the body was not conscious. It had no life in
it. After God had used these elements to form the man, he breathed into
his nostrils the breath of lives, which animated the body, caused the
lungs to begin to work, sent the blood tingling through the arteries and
returning through the veins; therefore there resulted a moving,
breathing, sentient being, a man, which is a soul. The body aside from
the breath does not constitute the soul; but it requires the uniting of
the breath with the body to constitute the soul. And when we separate
the breath from the body the soul no longer exists. The Scriptures do
not say that God breathed into this body immortality, but merely that
the soul resulted by animating the body after it had been created; and
this resulted from the breath which he breathed into the nostrils.

[56]A locomotive may be used as an illustration. It stands upon the
track with no fire in the box, no water in the boiler, hence no steam.
We speak of it as a dead engine. Then the steam is produced by heating
the water; it is forced into the cylinders, the throttle being open and
the machine moves. Withdraw the steam and it stops.

[57]Just so with man. When the body is formed it would be inanimate and
inactive without breath. When the breath of life is breathed into the
nostrils and his organs begin to functionate, it is said that man then
is a breathing creature; hence a soul. When he ceases to breathe he is
dead.

[58]Man is a soul. He does not possess a soul. Every creature that
breathes is a soul. God applied the words living soul to the lower order
of animals long before man's creation. (Genesis 1:20, _margin_) That
all breathing creatures are designated as souls by Jehovah is proven by
these words: "Levy a tribute unto the Lord of the men of war which went
out to battle: one soul of five hundred, both of the persons, and of the
beeves, and of the asses, and of the sheep". (Numbers 31:28) All souls
die alike. "For that which befalleth the sons of men befalleth beasts;
even one thing befalleth them: as one dieth, so dieth the other; yea,
they have all one breath; so that a man hath no preëminence above a
beast: for all is vanity. All go unto one place; all are of the dust,
and all turn to dust again,"--Ecclesiastes 3:19,20.

[59]In the manifestation of divine justice God said to Adam: "Of the
tree of the knowledge of good and evil, thou shalt not eat; ... for in
the day that thou eatest thereof, dying thou shalt die". (Genesis 2:17,
_margin_) This sentence was pronounced against man, the being, the soul.
If there could be any doubt about this, it is definitely settled by
another statement in the Bible which reads: "The soul that sinneth it
shall die". (Ezekiel 18:4) "What man is he that liveth, and shall not
see death? shall he deliver his soul from the hand of the grave?"--Psalm
89:48.

[60]The thought of immortal souls originated with Satan the devil. He
approached mother Eve and said: 'If you eat of this tree, you shall not
surely die'. Jesus denounced this statement as the first lie ever told,
and Satan as the father of lies. (John 8:44) Satan has been trying to
blind the people to the truth concerning God's great plan in order to
keep them away from God and from the blessings they would receive by
obeying him. The Apostle says of him that he is "the god [mighty one] of
this world", meaning the present evil social order; and that he has
blinded the minds of men to the truth, lest the glorious gospel of the
Lord Jesus Christ should shine into their hearts. (2 Corinthians 4:4)
From the day of Eden until now Satan has been blinding the minds of men
to the truth by getting into their minds a false conception of Jehovah's
arrangement; and the basis for this blindness is chiefly the lie first
told: "Ye shall not surely die". All false doctrines are based upon this
first lie.

[61]If man possessed an immortal soul it could not be put to death.
Hence we see that God would be unable to enforce his judgment against a
sinner, and justice would fail. The Scriptures, however, plainly tell us
that the quality of immortality belongs originally only to Jehovah, "who
only hath immortality, dwelling in the light which no man can approach
unto; whom no man hath seen, nor can see". (1 Timothy 6:16) Immortality
will be given as a great reward to faithful Christians and to none other
of the human race. Such Christians who live and continue faithful until
death are promised the divine nature, immortality, the crown of life.
(2 Peter 1:4; 1 Peter 1:3,4; Romans 2:7; Revelation 2:10) We may be sure
that a man does not seek that which he already possesses; and the apostle
Paul plainly says: "Seek for ... immortality". And again he says to those
who will be faithful Christians: "This mortal must put on immortality".
(1 Corinthians 15:53) If a soul, a man, were already immortal, he could
not subsequently _put on_ immortality. No one of the human race will
ever be made immortal except the faithful Christians. God has a different
reward for others who are obedient to him.


DEAD UNCONSCIOUS

[62]Another of Satan's deceptions by which he has blinded the people is
the teaching that the dead are still conscious after death. This is not
supported by the Bible, however. Those who die are never again conscious
unless they are resurrected by the Lord. The resurrection of the dead we
will discuss later on. If the soul were immortal it would be conscious
somewhere. Let us observe the Scriptures which show that the dead are
not conscious.

[63]"In death there is no remembrance of thee: in the grave who shall
give thee thanks?" (Psalm 6:5) Thus is shown that they have no memory
while dead. "The dead praise not the Lord, neither any that go down into
silence." (Psalm 115:17) Hence they could not speak while dead.

[64]The dead cannot breathe, think, or feel. "Thou takest away their
breath, they die, and return to their dust." (Psalm 104:29) "His breath
goeth forth, he returneth to his earth; in that very day his thoughts
perish." (Psalm 146:4) A person when unconscious does not feel. This is
illustrated by the fact that when a person is taken to a hospital for an
operation the surgeon puts the patient under an anesthetic, puts him to
sleep so that he cannot feel during the operation.

[65]Again the Scriptures read: "The living know that they shall die, but
the dead know not anything. Also their love, and their hatred, and their
envy, is now perished." (Ecclesiastes 9:5,6) Being unconscious, they
know not anything when dead. "Whatsoever thy hand findeth to do, do it
with thy might; for there is no work, nor device, nor knowledge, nor
wisdom, in the grave, whither thou goest."--Ecclesiastes 9:10.

[66]Again speaking of man, God says of him: "Nevertheless man being in
honor abideth not: he is like the beasts that perish". (Psalm 49:12)
Anything that perishes cannot be conscious, cannot be in existence and
of course cannot be immortal.

[67]It was Jesus who said: "God so loved the world, that he gave his
only begotten Son, that whosoever believeth in him should not perish,
but have everlasting life". (John 3:16) Here the proof is conclusive
that death means the perishing of all unless redemption is received
through Jesus Christ. This would absolutely disprove consciousness of
the dead and would disprove also the immortality of the soul.

[68]Death is spoken of in the Bible as a sleep, for the reason that God
intends in his due time to awaken all of the dead and give them an
opportunity of life. The Bible abounds in the expressions referring to
the dead as asleep. A few of these expressions are: "David slept with
his fathers, and was buried in the city of David". (1 Kings 2:10) "The
fathers fell asleep." (2 Peter 3:4) '"The greater part remain until this
day, but some are fallen asleep." (1 Corinthians 15:6) "I would not have
you to be ignorant, brethren, concerning them that are asleep; ... them
also which sleep will God bring [forth] by Jesus [in the resurrection]."
--1 Thessalonians 4:13,14.

[69]We must conclude from these Scriptures that the dead are wholly
unconscious from the moment of death until such future time as the Lord
may be pleased to awaken them out of death and give them an opportunity
of life, which he purposes to do, as set forth in his great plan. (John
5:28,29) Man was made of the dust. He was sentenced to return to the
dust; that is, the condition of the dead. And the Lord said: 'They that
sleep in the dust of the earth shall arise'.--Daniel 12:2.


DOES GOD TORMENT ANY ONE?

[70]For a long time men have been taught that the punishment for the
wicked, those who disobey God, is everlasting torment or torture in a
hell burning with unquenchable fire and brimstone. Many have been
frightened away from studying the Bible because of this terrible
doctrine. Many have refused to believe in God and the Lord Jesus because
of it. It is another doctrine of Satan, used to blind the people. The
doctrine of eternal torment cannot be true for at least four separate
and distinct reasons: (1) because it is unreasonable; (2) because it is
repugnant to justice; (3) because it is contrary to the principle of
love; and (4) because it is entirely unscriptural.

[71]It seems strange that men with reasoning faculties should ever reach
the conclusion that the all-wise Creator would eternally torment any of
his creatures. What could be the purpose of such torment? Could it
accomplish any good? Would it result to the glory of God?

[72]There could be no eternal torment of any of God's creatures except
by God's will. A reasonable, loving God could not torment any of his
creatures. A Creator that would put in operation a system of endless
torment would be a fiend and not a reasonable God. Man is not perfect,
yet he has some love. God is perfect. He is love. A man or a child would
not torture his horse, his dog, or his cat.

[73]Suppose we have a dog that becomes mad and tries to bite every one
in the neighborhood. He must be killed; but we would not torment the
poor brute by putting it into a slow fire. We would kill it in the
easiest way, so that it would not suffer much pain. Why would a person
do this? Because his sense of justice and love would deter him from
doing anything else. Man has not as much love as God. Every thing that
God does for man he does for man's good.

[74]The doctrine is unreasonable because no one could be eternally
tormented unless that one were eternally conscious; and the Scriptures
above cited show that the dead are not conscious. Furthermore, there
could be no eternal torment of the soul unless that soul were immortal,
indestructible; and the Scriptures above cited and all other Scriptures
bearing upon the subject show that man is not immortal, that none are
granted immortality except those who receive it as a reward for
right-doing and who are made joint-heirs with Christ Jesus in his
glorious kingdom. Then it is easy to be seen that this is a doctrine of
Satan; and the two doctrines or teachings of inherent immortality and
eternal torture must stand or fall together. And since they are both
false, they must both fall.

[75]The doctrine of eternal torture is _un_just, because God is _just_.
Justice is the foundation of his throne. God plainly told man that if he
sinned he would die. If thereafter he put him into eternal torment, then
he increased the penalty after man had violated the law, and this is
contrary to every principle of justice. All of Adam's children were born
imperfect. "There is none that doeth good, no, not one," (Psalm 14:3)
Every child is born imperfect. It would be very unjust for Jehovah to
permit such a one to be born under conditions over which he had no
control and then, because he could not obey perfectly, to put him into
eternal torture. Man's sense of justice is shocked at the thought of
torture of any creature. The justice that man possesses is a God-given
quality. The more Godlike a man is the more just he is. We must know,
then, that God deals justly with all of his creatures.

[76]The doctrine of eternal torment is devoid of the attribute of love.
Every good father loves his children and children love their father. The
mother loves the children and the children love the mother. When the
children are disobedient, it becomes necessary for the father or the
mother to discipline them; and sometimes by using the rod. But no loving
parent would for a moment think of torturing his or her child. Just
punishment is always for the purpose of doing ultimate good, and where
the parents are compelled to punish or discipline their children they do
it because they love them. The apostle Paul, discussing the discipline
by earthly parents and by God said: "We have had fathers of our flesh
which corrected us, and we gave them reverence: shall we not much rather
be in subjection unto the Father of spirits, and live? For they verily
for a few days chastened us after their own pleasure; but he for our
profit, that we might be partakers of his holiness."--Hebrews 12:9,10.

[77]Only a wicked fiend would want to torment anybody, such a one as
loves dark and wicked things.

[78]Our great God is love. (1 John 4:16) "God is light and in him is no
darkness at all," (1 John 1:5) Everything that Jehovah does is good. God
created the first man Adam and gave him the power to transmit life to
his offspring. All the human race are the children of Adam. Only by
God's permission could these children have come into existence. Adam was
God's son and all the human race descend from Adam; and thus they bear
relationship to Jehovah.

[79]None of Adam's children were born perfect. Some were born under
very depraved conditions. God's love, then, for the human race is so
great that he made provision for the redemption and ultimate blessing
of all, and it would be wholly inconsistent with his attribute of love
to arrange to torture any of them at any time. The doctrine of eternal
torment is a libel upon the great and loving name of God, and Satan is
responsible for it. But in God's due time he will make it clear to all
that he is love; and that all of his dealings with the human race are
for their good.

[80]The eternal torment teaching is not supported by any Scripture text
in the Bible. There are some texts that are written in symbolic phrase,
parables and dark sayings, which were written to illustrate another
great truth, but with no reference to the eternal punishment of the
human race. These Scriptures must be considered elsewhere. Our space
does not permit us to consider them here. What we will examine are the
direct Scriptural statements.

[81]All the Scriptures show that the wicked will be punished, but
punishment does not mean torment. There is a wide distinction between
everlasting punishment and everlasting torment. Everlasting punishment
is a punishment that lasts. Everlasting torment would be a torment that
never ends, but one would be consciously suffering all the time. The
laws of the land punish the wicked who violate the law, and the duration
of punishment is short or long in proportion to the enormity of the
crime committed. One who steals a loaf of bread violates the law and he
may be punished by confinement for a day or a month in prison. One who
destroys his neighbor's house by fire is punished, and his punishment
may be a number of years in prison. Another takes the life of his
neighbor, and his punishment is death. No law of any nation on earth
permits the violator of the law to be tormented. The stealer of bread is
punished for a short period; the one who destroys the home is punished
for a longer period; and the one who takes his neighbor's life
deliberately is punished by the full penalty of the law, and his
punishment is lasting. Death is the highest penalty inflicted by the
law. It is also the greatest punishment inflicted by Jehovah. Life is
the dearest thing to any creature, and to be deprived of life would be
the greatest punishment that could be inflicted. Therefore eternal or
everlasting death, with no hope of a resurrection, would be an
everlasting punishment. But it would not be an everlasting conscious
torture. God plainly declared: "The wages of sin is death" (Romans
6:23), and not eternal torture.

[82]Having fixed this penalty, God could not change it afterward,
because God could not be inconsistent; he cannot deny himself.
(2 Timothy 2:13) It was by the disobedience of one man that sin came
into the world and death as the result of sin; so death has been the
penalty upon all mankind. (Romans 5:12) And this will continue until
God's due time to awaken them out of death and give all an opportunity
for life; and this we will discuss later. "The Lord preserveth them
that love him, but all the wicked will he destroy." (Psalm 145:20) The
Apostle plainly says that all the wicked shall be punished with an
everlasting destruction.--2 Thessalonians 1:9.

[83]But do not the wicked go to hell?

[84]It is true that all who have died from Adam until now have gone to
hell. But hell does not mean a place of conscious torture. Wherever the
word hell occurs in the Bible it means the condition of death. Hell is
not a place, but a condition. Those who go into the grave are not
conscious there; but they have gone into the death condition. Their
bodies decay and return to the dust. The word hell is translated from
the Hebrew word _sheol_, as used in the Old Testament. This same word
is a number of times translated grave and sometimes pit. In the New
Testament the same word hell is translated from the Greek word _hades_
and likewise means grave, the condition of death, the tomb.

[85]Some Scriptural illustrations of this prove that hell means a
condition of death. Job was a good and godly man, who tried to obey
Jehovah. He had suffered the loss of all his earthly possessions and
then his neighbors taunted him because of his suffering; and while he
was thus suffering, he prayed that God would permit him to go to hell,
saying: "O that thou wouldest hide me in hell [_sheol_, the grave] until
thy wrath be past". (Job 14:13) He desired to be hid in the grave until
the time of the resurrection, hoping in God's promise that some day the
dead would come again. Then Job says: "If I wait the grave is mine
house: I have made my bed in the darkness". "Our rest together is in the
dust." (Job 17:13,16) Thus he pictures the grave as a condition of
darkness, where there is no knowledge, no wisdom or device. Again he
said: "A man's sons come to honor, and he knoweth it not; and they are
brought low, but he perceiveth it not of them". (Job 14:21) Why? Because
those who are in hell, in the tomb, in the grave, in the condition of
death, have no knowledge of anything. They are out of existence, waiting
for the resurrection.

[86]Jacob's beloved son Joseph was sold into Egypt by his brethren.
Joseph's coat was dipped in the blood of an animal and brought to Jacob,
and it was told Jacob the father that his son Joseph was dead. In his
grief he exclaimed: "I will go down into hell [_sheol_, the grave] unto
my son mourning". (Genesis 37:35) Jacob was a good man and approved of
the Lord; for the Apostle says he was. (Hebrews 11:9,39) Jacob meant
that he was going to the grave, to the death condition, mourning for
his beloved son.

[87]Benjamin was Jacob's youngest son. After he lost Joseph his
affections were centered upon Benjamin. His elder sons came to him and
requested that their younger brother be permitted to go down with them
to Egypt. Their father Jacob objected to their taking him, saying, "My
son shall not go down with you; for his brother is dead, and he is left
alone: if mischief befall him by the way in which ye go, then shall ye
bring down my gray hairs with sorrow to hell [_sheol_, the grave]".
(Genesis 42:38) We know, then, that the hell here described could not be
a place of fire and brimstone, for the gray hairs of Jacob would not
last long in the fire. What he really meant was that as an old,
gray-headed man he would go down to the grave in sorrow if anything
befell his beloved son.

[88]Jesus came to earth and lived and died and was buried; and it was
written of him that he went to hell. "Thou wilt not leave my soul in
hell." (Psalm 16:10) If hell is a place of endless torment and Jesus
went there he could not have been released. The fact that he did not
remain in hell is proof conclusive that hell is not a place of eternal
torment.

[89]Jehovah established the true religion in the earth, which was and is
to worship him and glorify his name. Satan established a false religion
in his attempt to be like the Most High. God established his covenant
with the nation of Israel and commanded that they should keep themselves
separate and distinct from the heathen nations round about. Satan
established a false religion amongst the heathen nations and caused them
to worship images and other things aside from Jehovah. These heathen
idolaters built an altar in the valley of Hinnom for the purpose of
offering sacrifices to their gods. The Jews forsook their covenant with
Jehovah and became worshipers of Baal, one of Satan's deified ones. In
practising Baal worship they offered their children as sacrifices, and
upon this has been based the doctrine of torture by fire, concerning
which Jehovah says: "They have built also the high places of Baal, to
burn their sons with fire for burnt offerings unto Baal, which I
commanded not, nor spake it, neither came it into my mind". (Jeremiah
19:5) Again said the Lord: "They built the high places of Baal, which
are in the valley of the son of Hinnom, to cause their sons and their
daughters to pass through the fire unto Molech, which I commanded them
not, neither came it into my mind, that they should do this abomination,
to cause Judah to sin". (Jeremiah 32:35) The things which the heathen
sacrificed they sacrificed to devils and not to God. (1 Corinthians
10:20) This false or devil religion established amongst the deluded
people of the world was another means employed by Satan to blind the
minds of men to the true teachings of the divine plan.

[90]In exercising divine justice, Jehovah at no time employs torture;
but he denounces such doctrine as an abomination in his sight. Divine
justice exercised destroys the evil doers; therefore that which is
destroyed eternally is everlastingly punished. Some Scriptures proving
this are: "Evil doers shall be cut off; but those that wait upon the
Lord, they shall inherit the earth. For yet a little while and the
wicked shall not be; yea, thou shalt diligently consider his place, and
it shall not be.... But the wicked shall perish, and the enemies of the
Lord shall be as the fat of lambs: they shall consume; into smoke shall
they consume away.... For such as be blessed of him shall inherit the
earth; and they that be cursed of him shall be cut off.... For the Lord
loveth judgment, and forsaketh not his saints; they are preserved
forever; but the seed of the wicked shall be cut off.... Wait on the
Lord, and keep his way, and he shall exalt thee to inherit the land:
when the wicked are cut off, thou shalt see it.... The transgressors
shall be destroyed together: the end of the wicked shall be cut
off."--Psalm 37:9,10,20,22,28,34,38.

[91]The doctrine of eternal torment is a defamation of Jehovah's
character. It is a foul stain upon his lovable name. The chief purpose
of man is to glorify God. It is therefore his privilege and duty to
remove from the minds of others this misconception of Jehovah and enable
others to understand that God is indeed love. An understanding of his
plan shows that everything he does is prompted by love. No sooner had he
sentenced man to death than he began to reveal his plan for his
redemption and ultimate deliverance. The more clearly we see and
understand these great truths, the more do we rejoice in the divine
attribute of justice and the divine arrangement in making it manifest.



What divine attribute is mentioned as the habitation of God's throne?
¶ 39.

What divine attribute devised the plan of God? ¶ 39.

Is it necessary for the divine attributes to operate harmoniously? ¶ 39.

Is God's law unchangeable? ¶ 39.

What mental effect is produced upon God's creatures by the
unchangeableness of his law? ¶ 39.

What must follow violation of the divine law? ¶ 39.

What is the prerogative of divine Justice? ¶ 39.

How does the manifestation of divine justice affect the name and dignity
of Jehovah? ¶ 39.

Was it necessary for divine justice to be manifested in order for
divine love to be fully exercised? and if so, why? ¶ 39.

What is essential to a proper appreciation of divine loving kindness?
¶ 39.

Why is Jehovah never unjust nor unkind? ¶ 39.

Does Jehovah make mistakes? ¶ 39.

To what end does he use his power? ¶ 39.

What is symbolized by the second string upon the harp of God? ¶ 40.

Define good and evil. ¶ 41.

When did evil become active? ¶ 41.

Did God compel Adam to do or not to do certain things? ¶ 41.

What punishment did God prescribe for a violation of his law? ¶ 41.

Why and by whom was Eve induced to violate the law? ¶ 41.

Why did Adam violate the law of God? ¶ 41.

To whom does all dominion rightfully belong? ¶ 42.

What dominion did God give to man? ¶ 42.

Why did Lucifer induce Eve to sin? ¶ 42.

What did Lucifer meditate in his heart? ¶ 42.

What was the cause of Lucifer's fall? ¶ 43.

How was divine justice manifested against Lucifer? ¶ 43.

By what names is Lucifer known since his fall? Give the meaning of each
of the names. ¶ 43.

Describe how the devil induced Eve to violate God's law. ¶ 44.

What reply did Eve make to the devil's suggestion that she violate God's
law? ¶ 44.

Who told the truth, God or Satan, relative to the result of Eve's act?
¶ 44.

The fact that Eve was deceived by Satan, could that in any wise change
the penalty of the law? ¶ 45.

What did Adam and Eve do after they had violated the divine law? ¶ 46.

What action did Jehovah take toward them, and why? ¶ 46.

Give the details of the judgment or sentence pronounced by Jehovah
against Adam and Eve. ¶ 46.

What was the result of the judgment pronounced against man? ¶ 47.

How long did Adam live after he was sentenced to die? ¶ 47.

How did God enforce the sentence against man? ¶ 47.

Would Adam have died if he had remained in Eden? ¶ 47.

Why does a parent punish his child? ¶ 48.

If the child always obeyed, would punishment he necessary? ¶ 48.

What is one of the chief reasons for God permitting man to suffer the
effects of wrongdoing? ¶ 48.

Why did God enforce his judgment against man? What was his purpose?
¶ 49.

What motive prompts all the acts of Jehovah? ¶ 49.

The manifestation of divine justice may be likened to what chord in
music? and why? ¶ 50.

What did the suffering of Job picture relative to the harp? ¶ 51.

How could Adam and Eve apply the sayings of Job to themselves? ¶ 51.

Has the world of mankind ever appreciated the manifestation of divine
justice? and why not? ¶ 51.

Why can a Christian appreciate the manifestation of divine justice as
one of the strings of God's harp? ¶ 51.

As a sacrificing priest, what did Aaron typify? ¶ 52.

How did the experiences of Aaron and his sons teach Christians not to
mourn because of the exercise of divine justice? ¶ 52.

When a Christian appreciates the divine plan, what does he say? ¶ 52.

What did God sentence to death, the soul or the body? ¶ 53.

If the soul of man were immortal, how could it be put to death? ¶ 53.

Is it important for us to define terms before freely using them in the
study of the Bible? ¶ 54.

Define immortality. ¶ 55.

Define the soul. ¶ 55.

State fully the Scriptural account of how the soul was created. ¶ 55.

Give some illustration of the soul. ¶ 56.

Does man possess a soul? ¶ 58.

What creatures beside man are souls? ¶ 58.

Is there a difference in the manner of the death of souls? ¶ 58.

Give some Scriptures to show that the soul is not immortal. ¶ 59.

With whom did the term "immortal soul" originate? ¶ 60.

When and by whom was the first lie told? ¶ 60.

How has Satan blinded the people? and what has been his purpose in so
doing? ¶ 60.

What is the basis for all false doctrines? ¶ 60.

If all souls were immortal, could God destroy a willful sinner? ¶ 61.

Who possesses the quality of immortality? ¶ 61.

To whom has immortality been promised as a reward? ¶ 61.

Give some Scriptural reason why men are not inherently immortal. ¶ 61.

What other false doctrine has Satan employed in deceiving mankind? ¶ 62.

Are the dead conscious at any time after death? ¶ 62.

Do the dead remember anything? Do they praise the Lord? ¶ 63.

Can the dead breathe, think, or feel? ¶ 64.

Give an illustration showing that the dead do not feel. ¶ 64.

Do the dead have knowledge or wisdom? Can they love or hate? ¶ 65.

Give some Scriptural proof that death means to perish, and define
perish. ¶¶ 66, 67.

Why is death sometimes spoken of as sleep? Give Scriptural proof.
¶¶ 68, 69.

How has the doctrine of eternal torment affected many? ¶ 70.

Who is responsible for the doctrine of eternal torment? ¶ 70.

Give four reasons why eternal torment cannot be true. ¶ 70.

Would eternal torment accomplish any good? Would it result to the glory
of God? ¶ 71.

Could any creature be eternally tormented contrary to the will of God?
¶ 72.

Could a reasonable God torture any creature? ¶ 72.

Why would not a sane person torture his child or his dog? ¶ 73.

Since the Scriptures declare that God is love, could he torment a
creature? ¶ 73.

Why is the doctrine of eternal torture unreasonable? ¶ 74.

Why is the doctrine of eternal torture unjust? ¶ 75.

Why is the doctrine of eternal torment devoid of love? ¶¶ 76-79.

What is the difference between everlasting torment and everlasting
punishment? ¶ 81.

What is the severest punishment inflicted for the violation of human
laws? ¶ 81.

What is the severest punishment God inflicts for the violation of his
laws? ¶ 81.

Could God change the penalty for the violation of his law after the
penalty has been once fixed and the law violated? and if not, why not?
¶ 82.

Do not the wicked go to hell? ¶ 84.

What is the meaning of the English word hell? and from what words has it
been translated? ¶ 84.

What did Job say about going to hell? ¶ 85.

Is anyone conscious while in hell? ¶ 85.

What did Jacob say about going to hell? and whom did he expect to meet
there? ¶ 86.

If hell means a place of fiery torment, how could Jacob preserve his
gray hairs there? ¶ 87.

Jesus went to hell, as the Scriptures declare. If hell is a place of
eternal torment, how could Jesus get out? ¶ 88.

What religion did God establish on earth? ¶ 89.

What religion did Satan establish on earth? ¶ 89.

What does Jehovah's Word say about burning children in fires as
offerings to Baal? ¶ 89.

To whom did the heathen sacrifice their children? ¶ 89.

What has been Satan's purpose in teaching the false religion? ¶ 89.

What punishment has God fixed for the willfully wicked? Give Scriptural
proof. ¶ 90.

What is man's duty toward God and toward his fellow men in regard to
teaching the doctrine of eternal torment? ¶ 91.

How are we affected by a proper understanding of the manifestation of
divine justice? ¶ 91.



WITHOUT THE GATES

Alas! how changed from bowers of Paradise
  That desolate region, overgrown with thorn
  And thistle rank--a trackless waste forlorn,
Unblessed by God, o'erarched by sullen skies,
There stand that guilty pair, now sadly wise,
  Their hearts with grief, their feet with briers torn,
  Vainly their faded innocence they mourn,
And toward the gates of Eden turn their eyes.
No more to see the beauty and the bloom
  Of that blest garden was to sinners given;
To weep and labor wearily their doom,
  Out of God's holy, blissful presence driven,
Till through life's sorrows, and death's dust and gloom,
  By woman's promised seed they're blest of heaven.

--_Pollok_.

[Illustration]



CHAPTER IV

String 3: _The Abrahamic Promise_


Some time after Adam and Eve were driven from Eden children were born to
them, who grew to the estate of manhood and womanhood and they in turn
had children. Cain obtained his wife by marrying his sister. Thus the
peoples of earth gradually increased. They all wandered about in the
earth, earning their bread in the sweat of their face. Some of these
children were bad and some were good. God showed his favor to the good,
as he always favors those who are good. Satan exercised his wicked
influence amongst the people and most of them turned to evil.

[93]Noah was a good man and he and the members of his family served the
Lord Jehovah. Sixteen hundred years and more passed from the time of the
judgment in Eden (during which time the people became very wicked) and
there was great violence in the earth. God purposed to destroy all the
wicked of earth; so he directed Noah to build an ark and to take into
the ark the members of his family; and this done, a great flood of
waters came upon the earth and all living creatures were destroyed
except those in the ark. There were only eight persons left on the earth
after the flood. (Genesis 7:21-23; 1 Peter 3:20) Noah and his sons begat
children and the peoples of earth again increased. Amongst them were
some good and some bad. Amongst those who tried to do the will of God
was a man named Abram, which name was later changed to Abraham. He is
spoken of in the Scriptures as the friend of God. Abraham's wife was
named Sarah.

[94]When Abraham was 75 years of age, Jehovah said to him: "Get thee out
of thy country, and from thy kindred, and from thy father's house, unto
a land that I will show thee: and I will make of thee a great nation,
and I will bless thee, and make thy name great; and thou shalt be a
blessing; and in thee shall all families of the earth be blessed".
(Genesis 12:1-3) Abraham with his wife and others left Haran for the
land of Canaan. When they had reached a point in that land known as
Sichem, the Lord appeared unto him and said: "Unto thy seed will I give
this land". Abraham builded an altar there, and the place has since been
known as Bethel, which means the house of God. Afterward Abraham dwelt
in the plains of Mamre, which is just above the present site of Hebron
in the southern part of Palestine. While there, God made a covenant with
him, saying: "Unto thy seed have I given this land, from the river of
Egypt unto the great river, the river Euphrates".--Genesis 15:18.

[95]Thereafter, when Abraham was 99 years old, the Lord appeared unto
him and said: "I will make my covenant between me and thee, and will
multiply thee exceedingly, ... and thou shalt be a father of many
nations. And I will give unto thee, and to thy seed after thee, the land
wherein thou art a stranger, all the land of Canaan, for an everlasting
possession; and I will be their God." (Genesis 17:2,4,8) Some time
later, when Abraham was sitting at the door of his tent, which was
pitched in the plains of Mamre, there stood before him three men,
messengers from Jehovah. In the plains of Mamre, a short distance above
the town of Hebron, still stands a very ancient oak tree. It is about
thirty feet in circumference. It is claimed that this is Abraham's oak,
where he pitched his tent at the time these holy messengers appeared to
him. Of course we cannot believe this is true, because an oak would not
live that length of time. It is interesting, however, to note this
ancient tree standing approximately at the point where Abraham is
supposed to have resided in his tent. Here it was that Abraham prepared
refreshments for his distinguished visitors; and "he stood by them under
the tree, and they did eat". Here it was that the messenger of Jehovah
told Abraham that he and his wife Sarah would be given a son.--Genesis
18:1-14.

[96]In due time a son was born unto Abraham and Sarah and his name was
called Isaac. (Genesis 21:1-3) Afterward, when the son Isaac had grown
up, Jehovah put Abraham to a great test, and in doing so he made a
picture which foreshadowed the redemption of the human race. This record
appears in the twenty-second chapter of Genesis. God said unto Abraham:
"Take now thy son, thine only son Isaac, whom thou lovest, and get thee
into the land of Moriah; and offer him there for a burnt-offering upon
one of the mountains which I will tell thee of". (Genesis 22:2) It is
interesting here to note that Mount Moriah is inside of the walls of the
present city of Jerusalem. It was the site of the temple of Solomon, and
supposed to be the very spot where Abraham was met by Melchizedek. It is
the place where Abraham was directed to offer and did offer up his son
Isaac.

[97]Providing himself with wood to be used for the fire, Abraham and his
son and servants journeyed for three days from the plains of Mamre to
Moriah; and arriving there, he at once prepared for the burnt-offering.
Isaac was not aware of the purpose of his father to offer him; so he
said to his father: "Behold the fire and the wood: but where is the
lamb for a burnt offering? And Abraham said, My son, God will provide
himself a lamb for a burnt-offering." Abraham then informed his son that
he was to be the offering. Then he bound Isaac and laid him upon the
altar and stretched forth his hand and took the knife with which to slay
his son. This was a great test to Abraham's faith. Isaac was his only
son and he loved him dearly; but Jehovah had commanded him to offer him
up as a sacrifice, and because of his love for Jehovah he proceeded to
obey God's command. As he raised his hand to strike dead his only
beloved son, "the angel of the Lord called unto him out of heaven, and
said, Abraham, Lay not thine hand upon the lad, neither do thou any
thing unto him: for now I know that thou fearest God, seeing thou hast
not withheld thy son, thine only son, from me". When Abraham looked he
saw a ram caught in a thicket nearby and he took the ram and offered it
for a burnt-offering.

[98]Then "the angel of the Lord called unto Abraham the second time, and
said, By myself have I sworn, saith the Lord, for because thou hast done
this thing, and hast not withheld thy son, thine only son: That in
blessing I will bless thee, and in multiplying I will multiply thy seed
as the stars of the heaven, and as the sand which is upon the sea shore;
and thy seed shall possess the gate of his enemies; and in thy seed
shall all the nations of the earth be blessed; because thou hast obeyed
my voice."--Genesis 22:15-18.

[99]In this wonderful picture Abraham was a type of Jehovah, while Isaac
was a type of Jesus, the beloved Son of Jehovah. Abraham's offering his
beloved son on the altar, pictured how God in due time would offer his
only beloved Son as a great sacrifice that mankind might be redeemed
from death and have an opportunity to live. Abraham did not, as indeed
he could not, understand God's purposes, for the reason that Jehovah did
not reveal them to him; but he knew that God had here made a covenant
with him and bound it with his oath; and that by these two certain and
unchangeable things, his word and his oath, God would carry out his
covenant in due time, and that covenant would result in the blessing of
all the families and nations of earth.

[100]The word covenant means contract; and it is the solemn form for
expressing a compact, agreement, or contract between parties, or
particularly on the part of one whereby he promises to do a certain
thing. With Jehovah a covenant or a contract is sacred and inviolate,
because Jehovah changes not. (Malachi 3:6) Having promised it, he will
fulfill it. (Hebrews 6:18) It is always necessary that there be two
parties to a contract. There may be more. Where one party only is bound
to do a certain thing that contract is called unilateral, or one-sided;
and where both parties are bound to perform certain things, the contract
is called bilateral, or two-sided.

[101]It will be observed that this oathbound covenant that Jehovah made
with Abraham contained no conditions or limitations, but was merely a
promise of Jehovah bound by his oath, and is therefore properly called a
unilateral or one-sided covenant; for the reason that God's purpose was
and is to carry out his plan to bless the human race, regardless of what
any one may or may not do. There was no need for him to make any
conditions to the covenant. He merely announced his benevolent purpose
toward mankind. The covenant does not even say that the blessing of the
people will follow upon the condition that Abraham should do a certain
thing, or that the people should seek him. The covenant does not say
that every person will be blessed with life everlasting; but it does
say that all the families of the earth shall be blessed, which means
that every one must in God's due time have a full, fair opportunity for
life everlasting. It means, furthermore, that in God's due time
knowledge will be brought to all in order that every one may avail
himself of the opportunity thus provided for life. It means,
furthermore, that assistance will be given to every one, that he may
profit by this blessed opportunity; and all who prove their loyalty
under the test that will come by reason of the opportunity will be
granted life everlasting.



How was the earth originally peopled? ¶ 92.

Where did Cain get his wife? ¶ 92.

To whom does Jehovah show his favor? ¶ 92.

What effect does Satan's influence have on the people? ¶ 92.

What kind of man was Noah? and whom did he serve? ¶ 93.

Why did Jehovah direct Noah to build the ark? ¶ 93.

How many persons escaped destruction at the time of the flood? and who
were they? ¶ 93.

How was the earth peopled after the flood? ¶ 93.

What man is mentioned in the Scriptures as the friend of God? and what
was the name of his wife? ¶ 94.

What was the age of Abraham when God spoke to him? and what did Jehovah
say? ¶ 94.

What was Abraham's native land? and to what land did he go in obedience
to God's command? ¶ 94.

At what places did Abraham stop in Canaan that are specially mentioned
in the Bible? ¶ 94.

What promise did God make to Abraham at Bethel? and what promise did he
make while Abraham dwelt in the plains of Mamre? ¶ 94.

Describe the place of Abraham's residence at the time Jehovah promised
him a son. Quote the Scriptural account. ¶ 95.

How many sons did Abraham have by his wife Sarah? Give Scriptural proof.
¶ 96.

To what special test did God put Abraham with reference to his son
Isaac? ¶ 96.

Describe in detail the offering of Isaac. ¶ 97.

Repeat God's promise to Abraham at the time of his offering of Isaac.
¶ 98.

Whom did Abraham typify in this offering? and of whom was Isaac a type?
¶ 99.

What did the offering of Isaac picture? ¶ 99.

Did Abraham understand the full meaning of God's promise? ¶ 99.

What is the meaning of the word "covenant"? ¶ 100.

How does God regard his covenants? Give Scriptural proof. ¶ 100.

How many parties are required to make a covenant? ¶ 100.

Where only one party is bound, what kind of covenant is it? ¶ 100.

Where both parties are bound to perform certain things, then what do we
call the covenant? ¶ 100.

Why was God's covenant with Abraham a one-sided covenant? ¶ 101.

What is the important statement of the Abrahamic covenant or promise?
¶ 101.

Whom will the Abrahamic covenant ultimately affect? ¶ 101.



"IS IT COME?"

  Poet and seer that question caught,
   Above the din of life's fears and frets;
  It marched with letters, it toiled with thought,
   Through schools and creeds which the earth forgets.
  And statesmen trifle, and priests deceive,
   And traders barter our world away;
  Yet hearts to that golden promise cleave,
   And still, at times, "Is it come?" they say.

  The days of the nations bear no trace
   Of all the sunshine so far foretold;
  The cannon speaks in the teacher's place;
   The age is weary with work and gold;
  And high hopes wither, and memories wane;
   On hearths and altars the fires are dead;
  But that brave faith hath not lived in vain;
   And this is all that our watcher said.

--_Brown_.

[Illustration]



CHAPTER V

String 4: _The Birth of Jesus_


It has pleased Jehovah to use men and women to picture or foreshadow
various parts of his plan. For instance, Abraham at times pictures or
represents God; while Sarah his wife was used to picture or typify God's
covenant with Abraham through which he promised to bring forth the seed
for the blessing of all the families of the earth. Sarah was the mother
of Isaac, her only son. Isaac was used to typify or foreshadow Jesus,
the son of God, the Redeemer of the world. Hagar had a son by Abraham,
and Hagar typified or foreshadowed the law covenant, which was made by
Jehovah with Moses as a mediator for the children of Israel at Mount
Sinai. As Hagar was a bondwoman, the servant of Sarah, so was the law
covenant one of bondage that brought forth no real blessings to the
Jews; but it was made for the purpose of teaching the Jews their
inability to lift themselves up to life and to show them the absolute
necessity for a redeemer. After the death of his wife Sarah, Abraham
married Keturah and by her had many children; and Keturah is used as a
type foreshadowing the new covenant that is to be made by Jehovah with
Christ as the Mediator for the world of mankind, through which all will
have an opportunity to gain life everlasting.

[103]The apostle Paul speaks of these figures or pictures relating to
the covenants, as follows: "For it is written, that Abraham had two
sons, the one by a bondmaid, the other by a freewoman. But he who was
of the bondwoman was born after the flesh; but he of the freewoman was
by promise. Which things are an allegory: for these are the two
covenants; the one from the mount Sinai, which gendereth to bondage,
which is Agar. For this Agar is mount Sinai in Arabia, and answereth to
Jerusalem which now is, and is in bondage with her children. But
Jerusalem which is above is free, which is the mother of us all. For it
is written, Rejoice, thou barren that bearest not; break forth and cry,
thou that travailest not: for the desolate hath many more children than
she which hath an husband. Now we, brethren, as Isaac was, are the
children of promise." (Galatians 4:22-28) Isaac pictures the entire
Christ, head and body--Jesus the Head, the church the body members.

[104]It is noted that God's covenant with Abraham stated that there
would be an offspring or seed which would bless all the families of the
earth. This seed is the Redeemer, Christ Jesus, the Savior of the world;
and by adoption into the family of God the true Christians, the church,
the members of Christ's body, become a part of that seed. "And the
scripture, foreseeing that God would justify the heathen through faith,
preached before the gospel unto Abraham, saying, In thee shall all
nations be blessed. Now to Abraham and his seed were the promises made.
He saith not, And to seeds, as of many; but as of one, And to thy seed,
which is Christ."--Galatians 3:8,16.

[105]Before the blessing promised could come to the peoples of earth,
the seed which was promised must first come. The Israelites, otherwise
called Jews, therefore expected that one of the natural descendants of
Abraham would become their king and that through that king and his
kingdom all the nations of the earth would be blessed by receiving the
benefits first given to them. For this reason the faithful Jews looked
forward with great expectancy to the birth of the one who was to be
their king. They based their hopes upon the repeated promise made by
Jehovah. Without doubt it was thought by some that Isaac, the son of
Abraham, would be the one through whom the blessing would come. "After
the death of Abraham, God blessed his son Isaac; and Isaac dwelt by the
well Lahai-roi." (Genesis 25:11) When Isaac was about sixty years old
there were born to him and his wife Rebekah two sons, twins, who were
named by them Esau and Jacob.--Genesis 25:26.

[106]Isaac then went to live in the land of the Philistines, and while
there, God said to him: "Sojourn in this land, and I will be with thee,
and will bless thee; for unto thee, and unto thy seed, I will give all
these countries, and I will perform the oath which I sware unto Abraham
thy father; and I will make thy seed to multiply as the stars of heaven,
and will give unto thy seed these countries; and in thy seed shall all
the nations of the earth be blessed". (Genesis 26:3,4) Thus the
Abrahamic promise was renewed to Isaac. Before the death of Isaac, he
pronounced his blessing upon his son Jacob, and Jacob thereby became the
successor of his father to the Abrahamic promise.

[107]Under the rule of descent, the firstborn or eldest son was the heir
of the father's estate and any other rights or privileges that went with
that estate, unless for some cause there should be an exception to the
rule. Esau having been born a few moments before his brother Jacob,
under the operation of this rule would be the successor to the Abrahamic
promise and heir to his father. His birthright, therefore, would include
the promise made to Abraham. But the Lord clearly indicated that there
should be an exception to the rule in this case and that Jacob should
be the heir and not Esau. When it was known that the mother would bear
two sons, and just before the time of their birth, Rebekah the mother
inquired of the Lord concerning the expected children and the Lord said
unto her that two sons would be born to her and that the elder should
serve the younger. (Genesis 25:22,23) This definitely shows that it was
God's purpose that Jacob, who was born last, should be the heir and
successor to the Abrahamic promise.

[108]These two sons grew to manhood's estate. Esau became a great
hunter and loved the outdoor sports; while Jacob was a plain man,
remaining quietly at home. Esau showed that he did not appreciate the
birthright, viz., the Abrahamic promise, even if it were his, which in
fact it was not, since God had foreordained that it should belong to
Jacob. Esau thought more of his own selfish, immediate comfort than
anything that might come to him by reason of this promise. On one
occasion he was in the field hunting. He returned hungry and faint. He
found that Jacob had prepared a pot of lentils. When Esau smelled this
appetizing food he said to Jacob: "Feed me, I pray thee, with that same
red pottage, for I am faint". And Jacob said: "Sell me this day thy
birthright". "And Esau said, Behold I am at the point to die: and what
profit shall this birthright do to me? And Jacob said, Swear to me this
day; and he sware unto him: and he sold his birthright unto Jacob. Then
Jacob gave Esau bread and pottage of lentils; and he did eat and drink,
and rose up, and went his way: thus Esau despised his birthright."
--Genesis 25:27-34.

[109]Genuine, real right and title to the birthright was now Jacob's
for two good and sufficient reasons: (1) because it was so ordered by
the Lord before his birth, as above stated; and (2) because he had
bought it in an open and fair transaction with his brother Esau. These
two brothers were not mere children at this time. They were past forty
years of age (Genesis 26:34), both capable of entering into a contract;
and they made a contract which was binding upon both.

[110]Notwithstanding these two good reasons why Jacob was justly
entitled to the birthright, Esau attempted to deprive him of it. The
birthright carried with it the privilege of the special blessing from
their father. Isaac was old and his eyes were dim, so that he could not
see; and he knew that the day of his death might be near. (Genesis
27:1,2) He directed his son Esau to go into the field and take some
venison and bring it to him that he might eat; and give Esau his
blessing.

[111]The Bible does not clearly show that Isaac knew God had
foreordained that this birthright should belong to Jacob, nor that he
knew Esau had sold it to Jacob; therefore we can excuse the old father
for thinking it was his duty to bestow his blessing upon his son Esau.
Rebekah the mother, however, knowing of both these reasons why Jacob was
entitled to the birthright, knowing that Esau did not appreciate it, and
knowing of his wrongful intent to deprive his brother Jacob of the
privileges and blessings incident to the birthright, advised Jacob what
to do in order to protect his own rightful and proper interests. The
mother therefore was carrying out God's will in this respect. She was
doing what all honest persons should do--try to protect the rights and
privileges of those that are near and dear to them. She therefore
directed Jacob to slay two kids of the goats and bring them to her and
she prepared some savory meat; and then, in order that the blind father
might not obstinately refuse to aid them in carrying out the divine
purposes, and in order that he might think he was blessing Esau, the
mother Rebekah fastened upon the arms of her son Jacob the skins of the
kids and also put the skins about his neck that he would appear as a
hairy man like unto his brother Esau.

[112]Jacob then came in before his father and presented the savory meat.
His father kissed him and laid his hand upon him and gave to Jacob his
blessing. The old father then spoke in prophetic phrase, evidently under
the direction of the Lord, saying unto his son Jacob: "Let people serve
thee, and nations bow down to thee: be lord over thy brethren, and let
thy mother's sons bow down to thee: cursed be every one that curseth
thee, and blessed be he that blesseth thee".--Genesis 27:29.

[113]Almost immediately Esau returned from the field and found that
Jacob had received his father's blessing and that he (Esau) had been
unsuccessful in carrying out his purpose of defeating the open and fair
transaction which he had made with Jacob when he had sold his
birthright. He hated his brother Jacob and determined to kill him as
soon as his father Isaac was dead.

[114]It seems rather strange that many Christian people have severely
criticized Jacob and his mother Rebekah in this transaction. It has
evidently been due to the fact that they were ignorant of the record. No
part of Jacob's action in connection with the birthright is
reprehensible. Everything with reference to Esau is reprehensible. God
subsequently showed that Esau pictured the peoples of earth who are
Christians in name only, but not in truth and in fact, who are
hypocritical, and who persecute the true Christians; while Jacob
pictured or foreshadowed the true followers of Christ who have been
misrepresented and persecuted by the merely nominal Christians. God
showed his approval of the conduct of Jacob and his mother Rebekah, and
showed that it was his purpose and intention that Jacob should receive
the blessing going with the birthright. Jacob had shown his great desire
for the birthright, which was merely a promise; while Esau had despised
it. Acting upon the advice of his mother, Jacob now fled from the wrath
of Esau; and as he went away, he lay down and slept at a place situated
north of the present site of Jerusalem and which afterward he named
Bethel, which means the house of God. There he had a dream, in which God
signified his approval of Jacob and pronounced a blessing upon him.

[115]"And he lighted upon a certain place, and tarried there all night,
because the sun was set; and he took of the stones of that place, and
put them for his pillows, and lay down in that place to sleep. And he
dreamed, and behold a ladder set up on the earth, and the top of it
reached to heaven: and behold the angels of God ascending and descending
on it. And, behold, the Lord stood above it, and said, I am the Lord God
of Abraham, thy father, and the God of Isaac: the land whereon thou
liest, to thee will I give it, and to thy seed; and thy seed shall be as
the dust of the earth, and thou shalt spread abroad to the west, and to
the east, and to the north, and to the south: and in thee and in thy
seed shall all the families of the earth be blessed. And, behold, I am
with thee, and will keep thee in all places whither thou goest, and will
bring thee again into this land; for I will not leave thee, until I have
done that which I have spoken to thee of."--Genesis 28:11-15.

[116]Whom God approves and blesses all others should approve. We may be
assured, then, that Jacob was blameless before Jehovah in this
transaction. It shows how carefully Jehovah was guarding his promise and
the seed which would spring from it ultimately and through which the
families of the earth should be blessed.

[117]Some years later God showed his further favor to Jacob by changing
his name from Jacob to Israel. The name Israel means, _He will rule as
God_. "And God said unto him, Thy name is Jacob: thy name shall not be
called any more Jacob, but Israel shall be thy name: and he called his
name Israel. And God said unto him, I am God Almighty: be fruitful and
multiply; a nation and a company of nations shall be of thee, and kings
shall come out of thy loins; and the land which I gave Abraham and
Isaac, to thee I will give it, and to thy seed after thee will I give
the land." (Genesis 35:10-12) According to the promise given to Jacob at
this time, a nation should spring forth of him.

[118]Jacob had twelve sons. There were born to him by his wife Leah the
sons Reuben, Simeon, Levi, Judah, Issachar, and Zebulun; and by his wife
Rachel, Joseph and Benjamin. His other sons were Dan, Naphtali, Gad, and
Asher. Jacob's wife Rachel was the most beloved by him, and she was the
mother of his beloved son Joseph. After Jacob had been deprived of
Joseph's presence and fellowship, he devoted his affections to Benjamin,
the other son by his beloved wife Rachel. The Scriptures show that these
two sons typified those who will be born on the spirit plane, Joseph
being a type of the royal family of heaven; while Benjamin typified the
great company or tribulation class born on a spirit plane lower than
those possessing the divine nature.

[119]Jacob spent his last days with his family in Egypt. Just before
his death he called before him his sons, that he might bestow upon them
his last blessings. From this time forward dates the history of the
nation of Israel. While pronouncing the blessing upon his various sons,
he said concerning his son Judah: "Judah is a lion's whelp: from the
prey, my son, thou art gone up: he stooped down, he couched as a lion,
and as an old lion; who shall rouse him up? The sceptre shall not depart
from Judah, nor a lawgiver from between his feet, until Shiloh come; and
unto him shall the gathering of the people be." (Genesis 49:9,10) This
prophetic promise definitely shows that the mighty one to come through
whom the blessings of the people would flow must spring from the tribe
of Judah, the word Shiloh being one of the titles applied to the great
Prince of Peace, the Deliverer, the Savior of mankind.

[120]After the death of Jacob his offspring were known as the children
of Israel, or Israelites. Joseph when a lad had been sold into Egypt,
had grown to manhood, had become a mighty man and ruler in Egypt under
the king, and was dwelling there in power and glory when his father
Jacob and the other members of his family moved into Egypt to live.
During the lifetime of Joseph the Israelites were well treated. After
his death, however, a new king came to the throne of Egypt, who began to
oppress and persecute the Israelites. God raised up Moses and used him
to deliver the Israelites from the land of Egypt and the oppressive hand
of Egypt's king.

[121]We incidentally remark that here are some other pictures
foreshadowing portions of the divine plan. Egypt under the rule of a
wicked king pictures or represents the world of mankind in darkness
under the rule of the unrighteous one, Satan, who is the god of this
world. The Israelites in Egypt picture the people of God and those who
shall ultimately come into harmony with him; while Moses was a type
foreshadowing the great Messiah, who is to deliver all mankind from the
bondage of sin and death.

[122]Moses was a prophet of God and God spoke through Moses, using him
as a mouthpiece or messenger. After the Lord had delivered the children
of Israel from Egypt by the hand of Moses, he spoke through Moses, who
prophesied unto Israel, saying: "The Lord thy God will raise up unto
thee a Prophet from the midst of thee, of thy brethren, like unto me;
unto him ye shall hearken". (Deuteronomy 18:15; Acts 3:22) From that
time forward the Israelites watched and waited for the coming of the
great prophet, priest, and king who should be like unto Moses and of
whom Moses was a picture or a type. They knew that such a one must come
from the house of Judah, because God had promised as much. David was a
direct descendant of Judah.--Luke 3:31-34.

[123]From time to time God's prophets gave utterance to words that kept
alive in the minds of the Israelites the hope that God would send them a
mighty one, through whom the promise made to Abraham would be fulfilled.
In time this promise was specifically limited to the house of David, the
Lord causing his prophet to write thus: "The Lord hath sworn in truth
unto David; he will not turn from it; Of the fruit of thy body will I
set upon thy throne. If thy children will keep my covenant and my
testimony that I shall teach them, their children shall also sit upon
thy throne for evermore."--Psalm 132:11,12.

[124]David himself was a prophet of Jehovah, and the Lord spoke through
him with reference to the heir of the Abrahamic promise who should be
king over Israel. "Then David the king stood upon his feet, and said,
Hear me, my brethren, and my people: As for me, I had in mine heart to
build an house of rest for the ark of the covenant of the Lord, and for
the footstool of our God, and had made ready for the building: but God
said unto me, Thou shalt not build an house for my name, because thou
hast been a man of war, and hast shed blood. Howbeit the Lord God of
Israel chose me before all the house of my father to be king over Israel
for ever: for he hath chosen Judah to be the ruler; and of the house of
Judah, the house of my father; and among the sons of my father he liked
me to make me king over all Israel: and of all my sons (for the Lord
hath given me many sons) he hath chosen Solomon my son to sit upon the
throne of the kingdom of the Lord over Israel. And he said unto me,
Solomon thy son, he shall build my house and my courts: for I have
chosen him to be my son, and I will be his father. Moreover I will
establish his kingdom for ever, if he be constant to do my commandments
and my judgments, as at this day,"--1 Chronicles 28:2-7.

[125]Thus far the divine record definitely establishes the fact that
the great heir or king of Israel, the seed through which the blessings
of God would be bestowed, must come through David's line; and that also
it should come through Solomon, provided, of course, the conditions laid
upon Solomon were fulfilled. In any event, it must come through David's
line, and through his son Solomon provided Solomon met the requirements.
We repeat the words for emphasis: "Moreover I will establish his kingdom
for ever, _if he be constant to do my commandments and my judgments_,
as at this day". And then David said: "And thou, Solomon, my son, know
thou the God of thy father, and serve him with a perfect heart and with
a willing mind: for the Lord searcheth all hearts, and understandeth all
the imaginations of the thoughts: if thou seek him, he will be found of
thee; but if thou forsake him, he will cast thee off for ever".
--1 Chronicles 28:9.

[126]The question is, Did Solomon receive the approval of the Lord? If
so, the great Messiah must come through his line. If not, then he could
not come through Solomon. This question is answered by the Scriptures,
as follows: "For it came to pass, when Solomon was old, that his wives
turned away his heart after other gods: and his heart was not perfect
with the Lord his God, as was the heart of David his father.... And the
Lord was angry with Solomon, because his heart was turned from the Lord
God of Israel, which had appeared unto him twice, and had commanded him
concerning this thing, that he should not go after other gods: but he kept
not that which the Lord commanded. Wherefore the Lord said unto Solomon,
Forasmuch as this is done of thee, and thou hast not kept my covenant and
my statutes, which I have commanded thee, I will surely rend the kingdom
from thee, and will give it to thy servant. Notwithstanding in thy days
I will not do it for David thy father's sake: but I will rend it out of
the hand of thy son. Howbeit I will not rend away all the kingdom; but
will give one tribe to thy son for David my servant's sake, and for
Jerusalem's sake which I have chosen,"--1 Kings 11:4,9-13.

[127]After Solomon's death the nation of Israel was divided. The last
three kings of Solomon's line to rule over Israel were Jehoiakim,
Jehoiachin (also called Coniah) and Zedekiah. Zedekiah became a wicked
ruler and of him it is recorded: "And thou, profane and wicked prince of
Israel, whose day is come, when iniquity shall have an end, thus saith
the Lord God: Remove the diadem, and take off the crown; this shall not
be the same: exalt him that is low, and abase him that is high. I will
overturn, overturn, overturn it; and it shall be no more, until he come
whose right it is; and I will give it [to] him." (Ezekiel 21:25-27) This
shows a complete overthrowing of the line of Solomon and definitely
settles the proposition that Messiah could not be counted through the
line of Solomon, but must be some other way. Seemingly God's promise to
bring the mighty deliverer through the line of David had failed, because
of Solomon's failure. But not so. David had another son, whom the Lord
used. Solomon's line had been exalted. Now this line must be abased, and
the lower line must be exalted.

[128]The obscure line of David was his son Nathan. Mary the mother of
Jesus was a direct descendant of Nathan of the house of David.

[129]Jeremiah prophesied concerning the coming of Messiah, as follows:
"Behold the day is coming, saith the Lord, that I will raise unto David
a righteous branch and a king shall reign and prosper.... In his day
Judah shall be saved, and Israel shall dwell safely; and this is the
name that Jehovah proclaimeth him, Our Righteousness."--Jeremiah 23:5,6,
_Young_.

[130]Mary, the mother-to-be of Jesus, was approached by the angel of the
Lord, who said to her: "Fear not, Mary; for thou hast found favor with
God. And, behold, thou shalt conceive in thy womb, and bring forth a son
and shalt call his name Jesus. He shall be great, and shall be called
the Son of the Highest; and the Lord God shall give unto him the throne
of his father David: and of his kingdom there shall be no end. Then said
Mary unto the angel, How shall this be, seeing I know not a man? And the
angel answered and said unto her: The holy spirit shall come upon thee,
and the power of the Highest shall overshadow thee; therefore also that
holy thing which shall be born of thee shall be called the Son of
God."--Luke 1:30-35.

[131]Then Mary, seemingly directed by the power of Jehovah, said: "My
soul doth magnify the Lord and my spirit hath rejoiced in God my Savior.
For he hath regarded the low estate of his handmaiden; for behold, from
henceforth all generations shall call me blessed. For he that is mighty
hath done to me great things; and holy is his name. And his mercy is on
them that fear him from generation to generation. He hath showed
strength with his arm; he hath scattered the proud in the imagination of
their hearts. He hath put down the mighty from their seats, and exalted
them of low degree." (Luke 1:46-52) Her words draw the contrast between
the once favored family of Solomon and the humbler family of Nathan,
Solomon's family being abased and Nathan's now exalted. Thus the proof
is brought forth that the Lord did raise up unto David a righteous
branch.


IN EXPECTATION

[132]The promise made to Abraham, which was subsequently repeated to
others, thoroughly impressed the minds of the devout Israelites with the
thought that at some future time there would be born of a woman of the
Jewish people a holy child, and that in some way to them not understood
this child would be the means of blessing all the families and nations
of the earth. They expected the Jewish nation to become the greatest
nation of earth, and looked for all other nations to flow unto it, be
subservient to it and receive their blessings through it. These
conclusions they based upon the words of the prophets, even though they
did not fully understand the meaning of those prophecies. To them the
prophet Isaiah had said: "And it shall come to pass in the last days,
that the mountain of the Lord's house shall be established in the top of
the mountains, and shall be exalted above the hills; and all nations
shall flow unto it. And many people shall go and say, Come ye, and let
us go up to the mountain of the Lord, to the house of the God of Jacob;
and he will teach us his ways, and we will walk in his paths: for out
of Zion shall go forth the law, and the word of the Lord from
Jerusalem." (Isaiah 2:2,3) And again: "For unto us a child is born, unto
us a son is given: and the government shall be upon his shoulder: and
his name shall be called Wonderful, Counselor, The mighty God, The
everlasting Father, The Prince of Peace. Of the increase of his
government and peace there shall be no end, upon the throne of David,
and upon his kingdom, to order it, and to establish it with judgment and
with justice from henceforth even for ever. The zeal of the Lord of
hosts will perform this."--Isaiah 9:6,7.

[133]The prophet Zechariah said: "And it shall come to pass that every
one that is left of all the nations which came against Jerusalem shall
even go up from year to year to worship the King, the Lord of hosts, and
to keep the feast of tabernacles. And it shall be, that whoso will not
come up of all the families of the earth unto Jerusalem to worship the
King, the Lord of hosts, even upon them shall be no rain."--Zechariah
14:16,17.

[134]These prophecies, while relating in a measure to the birth of
Jesus, had only a partial fulfillment at that time. Their far greater
fulfillment is yet future, as we shall see.

[135]The birth of Jesus, the greatest event in the world's history, was
about to be enacted. Two thousand years had passed since God had made
the promise to Abraham of the coming of the mighty One through whom all
the families of the earth should be blessed. During that time Jehovah
was executing his preconceived plan, renewing his promise to keep it
fresh in the minds of the faithful, and shaping the course of those who
should participate in this great transaction. And now, as the day drew
near, the stage was being set.

[136]The place selected was Bethlehem, situated on an elevation south
of Jerusalem. It was once the home of Boaz, whose fields the beautiful
Moabitish woman Ruth had gleaned whom Boaz redeemed and afterward took
as his wife. Here Jehovah had used Boaz as a type of Christ Jesus and
Ruth as a type of the church, his bride, foreshadowing things yet to
come.

[137]Later Bethlehem was the home of Jesse and of David his son. The
name David implies 'beloved one'; and it was here that he was anointed
to be king over Israel, from which time he typified Jesus, the mighty
Son of God. Jehovah had selected this as the birthplace of Jesus; hence
here the birth must take place.--Matthew 2:5,6; Micah 5:2.

[138]Away to the north in Galilee stood the humble and despised city of
Nazareth. It was the home of Joseph the carpenter, a meek, little-known,
yet honest, man. He was espoused to Mary. We should expect that Jehovah
would time everything exactly; and so he did. The scepter had departed
from Judah; the Romans were in control of Palestine, and the time for
the birth of the mighty One was due. Exercising his perfect wisdom and
power, Jehovah was overruling all things to the accomplishment of his
purpose. Augustus Caesar, then the emperor and ruler over all Palestine,
issued a decree that all the people should be taxed. Every one must go
to the city of his nativity, there to be numbered and taxed. Joseph the
carpenter, although a resident of Nazareth, was of the house of David,
and hence must go to the city of David to be numbered and taxed.
Naturally his espoused virgin would accompany him to that city. She
likewise was of the house of David through another line--another reason
why she should go there. But above all, the Lord directed them there
because it was a part of his arrangement.

[139]At that time there were no means of easy and rapid transit. It was
a long journey, a tedious and tiresome one. Joseph, with his espoused
seated upon an ass, journeyed through the hills along the Jordan
probably for three days, and late in the evening reached the city of
Bethlehem. The city was crowded; the private homes were full; all the
hotels, inns, and other places were crowded out. Tired, worn, and weary
from their long journey, they were jostled by the crowd in the narrow
streets of the city. Applying to various places for lodging, at each
place they were turned away; until finally they found a location where
they could sleep in a stall with the cattle. And they retired for the
night's repose.

[140]Over the brow of the hill, in the field once owned by Boaz and
gleaned by the beautiful Ruth, the faithful shepherds were watching
their sheep. According to custom, they had four watches during the
night. Some would watch while the others slept.

[141]The earthly stage is now set. But behold that there was no great
earthly splendor or show! In truth the condition of poverty of Joseph
and his espoused, and the like poor condition of the shepherds who were
now shortly to be used of the Lord, was the only fitting way that we
should expect the Lord would have it. All the pomp and glory of earthly
preparation would have been but tawdry tinsel, detracting from the
glorious things that were shortly to follow. Each one of the earthly
players whom Jehovah had assigned to perform a part upon this stage was
humble, meek, and possessed of faith in the promises of God. In heaven
there was a host of angels that should participate in the great drama;
and all the hosts of heaven were witnesses to this unparalleled and
never-again-to-be-performed event.

[142]On earth it was night, picturing the fact that the whole world was
lying in darkness and a great light was coming into the earth. The time
had now arrived for the birth of the mighty One, and all the heavenly
hosts were awake to the importance of the hour. Doubtless while others
slept, Mary was pondering in her heart the great events that had taken
place during the few months past; and while she thus meditated there in
the silence of that night, without pain and without suffering there was
born to her Jesus, the Savior of the world. And the shepherds watching
their sheep in the field were attracted by the angel of the Lord, who
came upon them, "and the glory of the Lord shone round about them; and
they were sore afraid. And the angel said unto them, Fear not: for,
behold, I bring you good tidings of great joy, which shall be to all
people. For unto you is born this day in the city of David a Savior,
Which is Christ the Lord."--Luke 2:8-11.

[143]When this heavenly messenger had finished his wonderful speech to
the astonished shepherds, then it was, as if waiting a given signal, the
multitudinous heavenly host stood forth and sang the good tidings of
great joy which ultimately shall be to all people. Their song was but
the reflex of what had been announced. There sweet singers told in words
of praise of God's beneficent purpose ultimately to bless all the
families of the earth. It was a song of glory from heaven, and the hills
of Judea echoed the message of peace and good will toward men. And
throughout the gospel age this sweet anthem has filled with joy the
heart of many a sad wanderer; and seemingly again and again these have
heard the song from heaven: "Glory to God in the highest, and on earth
peace, good will toward men".

[144]The world is now entering its darkest period, and when mankind
reaches the point of extremity, then will be God's opportunity to reveal
to all sad hearts that the birth of Jesus was the greatest event in
history to that time; and that shortly this same great Jesus, now in
glory, will extend the blessings of life, liberty and happiness to the
whole groaning creation.

[145]The place of Jesus' birth was truly according to and in fulfillment
of prophecy, thus showing that God had foreordained and prepared the
conditions for his birth. (Micah 5:2; Matthew 2:4-6) Jesus was not born
on December 25, as is generally supposed; but his birth occurred about
the first of October. Midwinter would have been a very inopportune time
for the shepherds to be watching their sheep in the fields and sleeping
in the open. In addition to this circumstantial evidence, all the facts
show that the birth of Jesus was in October, and that December 25, nine
months previous, was probably the date of the annunciation. (Luke 1:30,31)
For a full discussion of this subject see STUDIES IN THE SCRIPTURES,
Volume 2, page 54.

[146]Much has been said and written concerning the three wise men who
journeyed from the East to pay their homage to the babe Jesus, born in
Bethlehem. Particularly at Christmas time is our attention called to
this by pictures on cards, etc., of the wise men journeying to the West,
supposedly being guided by the star sent by Jehovah. It has been
presumed that Jehovah by the star led these wise men to the place of
Jesus' birth. The Bible proof shows, however, that these three wise men
were not sent by the Lord God, but that they were directed by the great
adversary, the devil, in his attempt to destroy the babe. Whether they
knew it or not, these three wise men were parties to a great conspiracy,
originated and carried out by the master mind, Satan, the devil, in his
attempt to destroy the seed of promise, the great Savior of the world.

[147]When Jehovah drove Adam and Eve from Eden he likewise pronounced a
condemnation upon Satan. He said concerning Satan and the woman: "I will
put enmity between thy seed and her seed; it shall bruise thy head, and
thou shalt bruise his heel". (Genesis 3:15) From that time forward,
Satan the great adversary has attempted to destroy every one whom God
has favored and who he thought might constitute the seed of promise.

[148]Jehovah has given to Satan four separate and distinct names, all of
which have a deep significance. Besides the name _Satan_ he is
designated as the _dragon_, that old _serpent_ and the _devil_. Dragon
means devourer or destroyer; and Satan has at all times been seeking to
destroy or devour Jesus and his true followers, who constitute the seed
of promise. His name Satan indicates adversary; and he has opposed in
every way the development of the new creation, consisting of Jesus and
his bride. His name serpent means deceiver; and he has applied all of
his wily methods to deceive, and as Jesus has declared, he would
deceive, if possible, the very elect, but God will not permit him thus
to do. His title devil means slanderer; and he has constantly carried on
a campaign of slanderous propaganda against the people of God even unto
this day, and has never lost an opportunity to try in his various ways
to destroy them.

[149]When it was announced to Mary by the angel that she should bring
forth a child whose name should be called Jesus and that he would be the
Savior of his people, Satan recognized this promised and unborn babe as
the one who would ultimately bruise his head. The apostle Paul plainly
states to us that God sent Jesus into the world, one of his missions
being ultimately to destroy the devil. (Hebrews 2:14) The enmity of
Satan toward the seed of promise has never abated. Learning of the
promised birth of the child, Satan at once began to lay his plans for
its destruction. He attempted to induce Mary's espoused husband Joseph
to put her away and cause her to be put to death under the terms of the
Mosaic law; but God prevented this by advising Joseph through his
messenger in a dream to fear not, but to take Mary for his wife.
--Matthew 1:18-24.

[150]Stars do not move above the canopy of heaven in such a manner as to
lead men. It seems unreasonable that Jehovah would have made a star move
from the East and stand over Bethlehem. Satan and his emissaries, the
demons associated with him, have power to produce lights; and many
instances are cited in history of these lights appearing near the earth.
The "star" or light that guided the wise men was without doubt such a
light and not a star moved by the power of Jehovah.

[151]The wise men residing in the East were sorcerers and magicians.
They were star-gazers. They were followers of the false religion. They
sacrificed to and worshiped the devil. (1 Corinthians 10:20) Pharaoh the
king of Egypt was a type of Satan the devil; and Pharaoh used wise men
like unto these sorcerers and magicians to oppose the Lord and his
messengers in the day that they were in Egyptian bondage. (Exodus 7:11)
These were devotees of astrology and demon worship. Doubtless many of
them were sincere, but they were the dupes of a false religion
inaugurated by Satan. The Biblical record definitely fixes the fact that
Herod, then ruler in Jerusalem, was a wicked man, under the influence of
Satan.

[152]"Now when Jesus was born in Bethlehem of Judea in the days of Herod
the king, behold, there came wise men from the east to Jerusalem,
saying, Where is he that is born King of the Jews? for we have seen his
star in the east, and are come to worship him." (Matthew 2:1,2) Be it
noted that these wise men went directly to Herod, a representative of
Satan. If the star guiding them was sent by the Lord Jehovah, why would
he guide them to Herod, a representative of Satan, and a mortal enemy of
the babe Jesus? If the sole purpose of the star was to guide these men
to the place of Jesus' birth there was no need for them to go to Herod
at all. The reasonable answer, then, is that Satan had prepared a great
conspiracy with the object of destroying the babe. A conspiracy is a
design to commit a wrongful act in which two or more join in committing
the act or some part of it. Sometimes persons are involved in a
conspiracy and participate without knowing the real purpose of the one
who forms the conspiracy. Such may have been the case with these wise
men; but without doubt Satan had formed and directed it.

[153]When these wise men came into the presence of Herod, he was
troubled, because he feared the new king would interfere with his reign;
and he "gathered all the chief priests and scribes of the people [the
seed of Satan and also his representatives--John 8:44] together and
demanded of them where Christ should be born"--in other words he
demanded to know where the babe Jesus could be found. Then Herod, in
furtherance of the conspiracy, privately consulted with these wise men.
We now see Herod manifesting one of the characteristics of Satan, viz.,
deception, in this, that he pretended to desire himself to find the babe
Jesus, that he might go and worship him; whereas all the facts and
circumstances show that his real purpose was that he might find the babe
in order to destroy him. "Then Herod, when he had privily called the
wise men, inquired of them diligently what time the star appeared. And
he sent them to Bethlehem, and said, Go and search diligently for the
young child; and when ye have found him, bring me word again, that I may
come and worship him also. When they had heard the king, they departed;
and, lo, the star, which they saw in the east, went before them, till it
came and stood over where the young child was."

[154]We cannot for a moment believe that the heavenly Father would use a
wicked one like Herod and aid him in carrying out his wicked purpose by
having a star to direct these three wise men to the place of Jesus'
birth, in view of the fact that the king had demanded that they should
return and report to him, and when it was King Herod's purpose to
destroy the babe. The fact is that the devil and his instruments, Herod
and others, would have succeeded in this wicked conspiracy and have
caused the death of the babe Jesus had not God intervened to save the
child.

[155]The wise men reaching Bethlehem found the babe and brought their
presents and worshiped. Without a doubt it was their intention to return
and report to Herod. And the result of such a return would have been the
death of the child. But God here intervened and warned them in a dream.
These wise magicians relied upon dreams. "Being warned of God in a dream
that they should not return to Herod, they departed into their own
country another way." Satan again was thwarted in his wicked purpose.

[156]The real intent of Herod in sending these wise men is disclosed by
what subsequently happened. "Then Herod, when he saw that he was mocked
of the wise men, was exceeding wroth, and sent forth, and slew all the
children that were in Bethlehem, and in all the coasts thereof, from two
years old and under, according to the time which he had diligently
inquired of the wise men." (Matthew 2:16) Determined not to be thwarted
in his purpose, Satan and his instrument Herod were willing to destroy
all the babes in and about Bethlehem, with the hope of destroying the
one that was to be the King and Savior of the world. Jehovah saved the
babe Jesus from this slaughter by directing his mother and Joseph to
take the young child and flee into Egypt, which they did.--Matthew 2:13.

[157]We would not be justified, then, in presuming that God was using
these devil worshipers, the "wise men"--"Magians," Magicians--for the
purpose of being his witnesses to the birth of his beloved Son. But on
the contrary, the facts show that it pleased him to reveal this great
truth to the shepherds and to use them as his witnesses.--Luke 2:8-18.

[158]There is nothing whatsoever in the account of this experience of
the wise men to indicate that their mission was in any wise beneficial
to mankind; but the most charitable view we can take of it is that they
were dupes of a deep-laid plot by Satan, the arch conspirator, to
destroy the seed of promise; and that Jehovah let the conspiracy proceed
to the point where it would fully demonstrate the wickedness on the part
of Satan and his instrument, and then demonstrated his great protecting
power. Without a doubt Satan has attempted to deceive and has deceived
multitudes of honest people into believing that these wise men were the
witnesses of the Lord, and hid from their minds the fact that they in
truth and in fact represented Satan.

[159]All the wicked persecution that came upon the Lord Jesus afterward,
and upon his followers to this day, has been because of the influence of
Satan the devil. And yet at all times the Lord has protected his own at
the very critical moment, just as promised: "The angel of the Lord
encampeth round about them that fear [reverence] him, and delivereth
them".--Psalm 34:7.


HOW UNDEFILED?

[160]St. Paul says: "As by one man sin entered into the world, and death
by sin; and so death passed upon all men, for that all have sinned".
(Romans 5:12) "There is none that doeth good, no, not one." (Psalm 14:3)
These Scriptures being true, and since Jesus was born of a woman, was he
not born like other children? And if so, was he not a sinner like others?

[161]Jesus was not a sinner. He was born pure, holy, sinless, without
spot or blemish. He was not begotten and born like other children. While
he was born of the woman Mary, Joseph was not his father. Joseph was
espoused to Mary, Jesus' mother, and before they were married she was
found to be with child. (Matthew 1:18) Mary was a virgin, yet she was
about to give birth and did give birth to the babe Jesus. (Matthew
1:20,23) The holy child that was born of the virgin Mary was and is the
Son of God.--Luke 1:35.

[162]The words translated in our Bibles _Holy Ghost_ should be properly
translated _holy spirit_. The holy spirit is the invisible power, energy
and influence of Jehovah. God is holy; therefore his power, energy, and
influence are holy. Father means life-giver. Jehovah is the Father of
Jesus because he gave life to Jesus; hence Jesus is called the Son of
God. The spirit, energy, or influence of Jehovah operating upon earthly
substance produced earthly creatures. (Genesis 2:7; 1 Corinthians 15:47)
The same holy power, energy, and influence begat the child Jesus, who
was born of his mother Mary. Therefore the life of Jesus was without sin
or imperfection. The germ of life of him who was born Jesus was
transferred from the spirit plane or nature to the human plane or
nature.

[163]Jesus was our Lord's human name. It implied his humiliation and
lowly estate, in comparison with the glory which he had with the Father
before the world was. (John 17:5) He existed long before he became a
human being. His prehuman name was the _Logos_, which is translated in
our common version Bible "the Word". The word _Logos_ is therefore one
of the titles of Jesus and should not be translated at all. It means the
spokesman, active agent, or messenger, of Jehovah. St. John, writing
concerning the Logos, who later became Jesus, says: "In the beginning
[which means the beginning of God's creative activity] was the Logos,
and the Logos was with God [the God, Jehovah], and the Logos was a God
[a mighty one]. The same was in the beginning with God [the God,
Jehovah]. All things were made by him [the Logos]; and without him [the
Logos] was not anything made that was made"--he was the active agent of
Jehovah in making all things,--John 1:1-3.

[164]The beginning here referred to could not mean the beginning of God
the Father, because he is from everlasting to everlasting and never had
a beginning. (Psalm 41:13; 90:2) The _work_ of Jehovah, however, had a
beginning, and his creative work is clearly what is here meant. The
Logos was the first and only direct creation of Jehovah; and thereafter
God's creation was performed through his Logos. This is the thought
expressed by the apostle Paul, who says of Jesus: "He is the image of
the invisible God, the firstborn of every creature; for by him were all
things created that are in heaven and that are in earth, visible and
invisible, whether they be thrones, or dominions, or principalities, or
powers; all things were created by him and for him, and he is before all
things and by him all things consist."--Colossians 1:15-17.

[165]As further evidence of Jesus' prehuman existence, we have his own
words: "I came down from heaven, not to do mine own will, but the will
of him that sent me". (John 6:38) "I proceeded forth and came from God;
neither came I of myself, but he sent me." (John 8:42) Again: "Before
Abraham was, I am". (John 8:58) Again: "I came forth from the Father,
and am come into the world: again, I leave the world, and go to the
Father". (John 16:28) "And now, O Father, glorify thou me with thine own
self with the glory which I had with thee before the world was." (John
17:5) Again Jesus said: "I am the beginning of the creation of God".
(Revelation 3:14) Furthermore, the apostle Paul under inspiration
states: "God ... hath in these last days spoken unto us by his Son, whom
he hath appointed heir of all things, by whom also he made the worlds".
(Hebrews 1:1,2) And again he states: "For ye know the grace of our Lord
Jesus Christ, that, though he was rich, yet for your sakes he became
poor, that ye through his poverty might be rich". (2 Corinthians 8:9) He
was in the form of God before he became a man. "Who, though being in
God's form, yet did not meditate a usurpation to be like God, but
divested himself, taking a bondman's form, having been made in the
likeness of men."--Philippians 2:6,7, _Diaglott_.

[166]Some have earnestly believed that Jesus was God himself. But such a
conclusion is not warranted by the Scriptures. John said: "The Father
loveth the Son, and hath given all things into his hand". (John 3:35)
Again Jesus said: "The Father judgeth no man, but hath committed all
judgment unto the Son: that all men should honor the Son, even as they
honor the Father. He that honoreth the Son honoreth the Father which
hath sent him.... For as the Father hath life in himself; so hath he
given to the Son to have life in himself." (John 5:22, 23, 26) Again
Jesus said: "It is also written in your law, that the testimony of two
men is true. I am one that bear witness of myself, and the Father that
sent me beareth witness of me." (John 8: 17, 18) Thus Jesus definitely
fixes the fact that he and the Father are separate and distinct beings.

[167]Again Jesus said: "My Father, which gave them me, is greater than
all; and no man is able to pluck them out of my Father's hand. I and my
Father are one." (John 10:29,30) It may be asked, Does this not prove
that they were one being? Our answer is that it does not; but that it
does show, in connection with the other Scriptures quoted, that Jesus
and the Father, Jehovah, are one in spirit, one in purpose, one in
harmonious action; just as Jesus subsequently prayed to the Father that
the church, his followers, might be made one with him, when he said:
"Neither pray I for these alone, but for them also which shall believe
on me through their word; that they all may be one, as thou, Father, art
in me, and I in thee, that they also may be one in us: that the world
may believe that thou hast sent me. And the glory which thou gavest me I
have given them; that they may be one, even as we are one." (John
17:20-22) Thus Jesus definitely shows what is meant by being one with
the Father.

[168]Again Jesus prayed to the Father, saying: "Father, save me from
this hour: but for this cause came I unto this hour. Father, glorify thy
name. Then came there a voice from heaven, saying, I have both glorified
it, and will glorify it again." (John 12:27,28) Jesus could not have
been praying to himself here, but he was praying to Jehovah God, from
whom he came.

[169]That the Father is greater than the Son, Christ Jesus, he shows
when he says: "I go away, and come again unto you. If ye loved me, ye
would rejoice, because I said, I go unto the Father: for my Father is
greater than I."--John 14:28.

[170]Many others have believed that Jesus, while on the earth, was still
a spirit being and that his flesh was merely a covering or house in
which that spirit being resided. Otherwise stated, that he was merely an
incarnated creature and not wholly a man. The incarnation theory is that
a spirit being inhabits for a time the human body, or a human body is
created for the express purpose of that spirit being's occupying it for
a time. The incarnation of Jesus is Scripturally erroneous. Indeed, if
he had been merely an incarnated being, he could never have redeemed
mankind. It is not disputed that he could have appeared as a human
being; and such is attested to in the instances given in Genesis 18:1,2
and 19:1.

[171]Some insist that Jesus when on earth was both God and man in
completeness. This theory is wrong, however. We should never formulate a
theory concerning God's plan in direct contradiction to his plain Word.
We should have faith in God and in his Word. Faith means to have a
knowledge of his Word and then to rely upon that Word confidently. The
Bible is the revealed Word of God, given to man for his instruction; and
where plain statements of the Bible are given, we should take them at
their face value. Following this course, we find that the plan of God
everywhere appears harmonious and beautiful.

[172]The adversary takes advantage of an honest desire on the part of
some and leads them into error. Every conscientious and reverential mind
desires to honor God. For fear they might dishonor him, they are easily
led into failure to give proper consideration to plain statements of the
Bible. Some have been induced to believe that should they say that Jesus
when on earth was a man and not God, such would be a dishonor to God.
We should not permit ourselves to be beguiled or misled by sophistry or
theories, but should follow the plain teachings of the Bible and then
reach a conclusion in the light of that revealed Word after a full
examination.

[173]The record concerning Jesus' prehuman existence, his being
begotten and his birth, entirely disproves the theory that he was
incarnated. The Scriptures above cited plainly show that he was begotten
in the womb of a woman, Mary, by the holy spirit, the power, energy or
influence of Jehovah; that thereafter he was born in the same general
manner that other children are born of a woman (Luke 2:9-11); that he
grew to manhood's estate and increased in wisdom and stature and in
favor with God and man. (Luke 2:40,52) None of these things would have
been necessary were he merely an incarnated being, a spirit being
inhabiting a body of flesh. He worked at the carpenter's trade until he
was thirty years of age, at which time he began his ministry. At that
time he went to John to be baptized in the Jordan. (Luke 3:21-23)
Immediately following that he spent forty days and nights in the
wilderness, fasting and studying Jehovah's plan. (Luke 4:1-14) If he
were God incarnate, this experience in the wilderness would seem wholly
unnecessary.

[174]Jesus was not an angel or spirit being, because we have the
positive statement of the Apostle to the effect that, "We see Jesus,
who was made a little lower than the angels". (Hebrews 2:9) And again:
"Forasmuch then as the children are partakers of flesh and blood, he also
himself likewise partook of the same". (Hebrews 2:14) Furthermore, he was
at one time rich in heavenly power and glory and became poor for the sake
of mankind by taking upon himself the nature of man. (2 Corinthians 8:9)
He was made in the nature and likeness of man. (Philippians 2:8) The
Apostle, writing under inspiration, speaks of Jesus as the man: "For
since by man came death, by man came also the resurrection of the
dead.... The first man is of the earth, earthy; the second man is the
Lord from heaven."--1 Corinthians 15:21,47; see also 1 Timothy 2:5,6.

[175]Had Jesus been merely an incarnated being it would not have been
necessary for him to be born as a babe and grow to manhood's estate.
While he was born of a woman, yet he was without sin, because from his
Father, Jehovah; for he was "holy, harmless, undefiled, separate from
sinners" (Hebrews 7:26); "and he was manifested to take away our sins,
and in him is no sin", (1 John 3:5) He was without spot or blemish;
therefore perfect and holy.--1 Peter 1:19; Hebrews 9:14.

[176]God says to us: "Come now, and let us reason together, ... though
your sins be as scarlet, they shall be as white as snow; though they be
red like crimson, they shall be as wool". (Isaiah 1:18) We should reason
upon God's plan as revealed in the Bible, because he thus invites us to
do. When we see the reason why Jesus was made a man, why it was necessary
for him to be a perfect man while on earth, then we are glad and give
praise to God. Had he not become a man, there would have been no hope for
any of the human race to get life through Christ Jesus; and the Apostle
declares that there is no other name given under heaven whereby mankind
can live.--Acts 4:12.



In what peculiar manner has Jehovah used men and women in the Bible?
Give some examples. ¶ 102.

What was typified by Hagar? ¶ 102.

What was the purpose of the law covenant God made with Israel? ¶ 102.

Give the name of Abraham's third wife; and what did she typify? ¶ 102.

Give the apostle Paul's statement as to what the wives of Abraham
typified. ¶ 103.

What did Isaac typify or picture? ¶ 103.

What constitutes the seed of Abraham, according to the promise? ¶ 103.

Quote the words of St. Paul concerning the seed of Abraham. ¶ 103.

What is first necessary relative to the seed before the people can be
blessed? ¶ 104.

What was the expectation of the Jews concerning this seed? ¶ 105.

Give the names of Isaac's two sons; and what was Isaac's age when they
were born? ¶ 105.

After the birth of his sons, where did Isaac go to reside? and while
there, what did God say to him? ¶ 106.

Which of Isaac's sons became successor to the promise? and why? ¶ 106.

What really determined who would be the successor to the father's
estate? ¶ 107.

Did the Lord indicate that there should be any exception to this rule
relative to Jacob and Esau? ¶ 107.

How did the Lord indicate this to Rebekah the mother? ¶ 107.

How did Esau occupy his time generally? ¶ 108.

What different disposition did Jacob possess? ¶ 108.

Did Esau show an appreciation of the birthright, particularly the
Abrahamic promise? ¶ 108.

Relate the circumstances of Esau's selling of his birthright. ¶ 108.

Why did the birthright properly belong to Jacob? ¶ 109.

About what was the age of Jacob and Esau at the time of this
transaction? ¶ 109.

Was their contract binding on both? ¶ 109.

What privileges did the birthright carry with it? ¶ 110.

State the circumstances under which Esau attempted to deprive Jacob of
the birthright after he had sold it to him. ¶ 111.

Was the mother of these men justified in her action in this matter? and
if so, why? ¶ 111.

Relate the conditions under which Jacob obtained the blessing from his
father. ¶ 112.

What blessing, as shown by the Scriptures, did Isaac bestow upon Jacob?
¶ 112.

After Esau failed in his attempt to defeat his own contract with Jacob,
what did he do toward obtaining the blessing from his father? ¶ 113.

Why have Christian people severely criticized Jacob and Rebekah because
of this transaction? ¶ 114.

Who was the more reprehensible, Jacob or Esau? and why? ¶ 114.

Whom did Esau picture or typify? ¶ 114.

Whom did Jacob picture or foreshadow? ¶ 114.

Did God approve or disapprove Rebekah's action? ¶ 114.

Why did Jacob flee the country? and upon whose advice? ¶ 114.

At what important Biblical place did Jacob spend the night? and what
occurred there? Give the Scriptural account. ¶¶ 114, 115.

Why should we disapprove any one whom God approves? ¶ 116.

How did God later show his favor to Jacob? ¶ 117.

What is the meaning of the name Israel? ¶ 117.

What promise did God make to Jacob after his name was changed to Israel?
¶ 117.

How many sons did Jacob have? ¶ 118.

Give the names of his wives, and the sons by these wives, respectively,
¶ 118.

Which one of his wives did he love most? ¶ 118.

Which was Jacob's beloved son? ¶ 118.

Under what circumstances was Joseph taken away? and upon whom did Jacob
bestow his affection thereafter? ¶ 118.

Whom did Joseph typify? and of whom was Benjamin a type? ¶ 118.

Where did Jacob spend his last days? ¶ 119.

What marks the beginning of the nation of Israel? ¶ 119.

In pronouncing the blessings upon his sons, what special prophecy was
made by Jacob concerning Judah? ¶ 119.

Who is foreshadowed by this prophecy? ¶ 119.

After Jacob's death, by what name were his offspring known? ¶ 120.

What position did Joseph now hold in Egypt? ¶ 120.

How were the Israelites treated during Joseph's lifetime? ¶ 120.

How were they after Joseph's death? ¶ 120.

Whom did God raise up as a deliverer of the Israelites from Egypt? ¶ 120.

What did Egypt typify or picture? and what was typified or pictured by
Egypt's ruler Pharaoh? ¶ 121.

Whom did the Israelites in Egypt picture? and of whom was Moses a type?
¶ 121. Who was Moses? ¶ 122.

What prophecy did Moses speak relative to a mighty one to follow him?
¶ 122.

After hearing this prophecy, for whom were the Israelites looking? ¶ 122.

From what tribe did David descend? ¶ 122.

Through whom did God repeat the promises to Israel? ¶ 123.

To what particular house or line was the promise finally limited? ¶ 123.

What promise did the Lord make to David relative to the throne of
Israel? Quote the prophecy. ¶ 123.

When David was king, what prophetic utterance did he make concerning the
building of a house unto Jehovah? ¶ 124.

Why did God not permit David to build the temple? ¶ 124.

Which one of David's sons was permitted to build the temple? ¶ 124.

Upon what condition was Solomon's to be the line from which the great
Deliverer would descend? Give the Scriptural proof. ¶ 125.

Did Solomon receive Jehovah's approval? ¶ 126.

Why was the kingdom taken away from Solomon? ¶ 126.

After Solomon's death, what happened to the nation of Israel? ¶ 127.

Name the last three kings of Solomon's line to rule over Israel. ¶ 127.

What did Jehovah pronounce through the Prophet concerning Zedekiah? Give
the Scriptural statement. ¶ 127.

In view of this, was it possible for the Messiah to be counted through
the line of Solomon? ¶ 127.

What other son did David have who was subsequently exalted? ¶ 128.

From whom did Mary the mother of Jesus descend? ¶ 128.

What did the prophet Jeremiah prophesy concerning the coming of Messiah
through David's lineage? ¶ 129.

What message did the angel of the Lord bring to Mary relative to the
Messiah? ¶ 130.

What did Mary say in response to the messenger? ¶ 130.

Why did Mary say: "From henceforth all generations shall call me
blessed"? ¶ 131.

What was meant by her prophetic statement: "He hath put down the mighty
from their seats and exalted them of low degree"? ¶ 131.

Why were the Jews looking for some child to be born who would be a great
ruler? ¶ 132.

Why did they expect their nation to become great? ¶ 132.

What prophetic utterances led the Jews to believe that there should be
raised up amongst them a great king? Quote the prophecies. ¶¶ 132, 133.

Did the prophecies of Isaiah and Zechariah relating to the coming king
have a complete fulfillment at the birth of Jesus? ¶ 134.

Of what relative importance was the birth of Jesus? ¶ 135.

How much time elapsed from the original promise made to Abraham until
the birth of Jesus? ¶ 135.

During that time, what was Jehovah doing relative to the promise? ¶ 135.

Where was Jesus born? ¶ 136.

How was Bethlehem foreshadowed by the Prophet? ¶ 136.

Give a brief statement of the important things which occurred in and
about Bethlehem. ¶ 137.

Where was Nazareth situated? ¶ 138.

State the relative importance of the city of Nazareth. ¶ 138.

Who were in control of Palestine at the time of the birth of Jesus? ¶ 138.

What important decree was issued by the ruler of Palestine that led
Joseph and Mary to Bethlehem? ¶ 138.

Why must they go to Bethlehem and not to some other city? ¶ 138.

How did Joseph and Mary journey from Nazareth to Bethlehem? and at what
time did they reach the latter city? ¶ 139.

Where did they find lodging? ¶ 139.

What important field lies near Bethlehem? and who were watching their
flocks there? ¶ 140.

How many watches were kept in a night? ¶ 140.

Was there great earthly splendor and show at the birth of Jesus? and if
not, why not? ¶ 141.

What kind of people had God chosen to participate in the events of that
night? ¶ 141.

Who in heaven were participating in this great event? ¶ 141.

What did the night on the earth picture? ¶ 142.

At what particular place was Jesus born? ¶ 142.

What attracted the attention of the shepherds? and what message was
delivered to them? Repeat the message. ¶ 142.

Repeat all the text of Luke 2:8-11. ¶ 142.

What song did the shepherds hear from the heavenly hosts on this
occasion? ¶ 143.

What effect has this heavenly message had upon the hearts of men for
centuries past? ¶ 143.

Under what conditions will the peoples of earth learn of the importance
of the birth of Jesus? ¶ 144.

What was the date of Jesus' birth? ¶ 145.

Tell what you can concerning the three "wise men" that journeyed from
the East to Bethlehem at the birth of Jesus. ¶ 146.

Who sent the "wise men" to Herod? ¶ 146.

Why should we expect Satan to try to form a conspiracy to destroy the
babe Jesus? ¶ 147.

Explain the significance of the names given Satan; and how do these
apply to his operations against Jesus and his followers? ¶ 148.

When the promise was made to Mary that she should be the mother of
Jesus, how did Satan regard this promise? ¶ 149.

What was one of the purposes of Jesus' coming to earth relative to
Satan? ¶ 149.

What attempt did Satan make to destroy Mary and her babe before the
birth of Jesus? ¶ 149.

What was the "star" or light that guided the "wise men" to Bethlehem?
¶ 150.

Who were these "wise men" and whom did they worship? ¶ 151.

Had Pharaoh the king of Egypt employed similar men? and for what
purpose? ¶ 151.

What kind of man was Herod? and under whose influence was he? ¶ 151.

Give the Scriptural account of the "wise men" going to Herod. ¶ 152.

Why would they go to Herod, the enemy of Jesus? ¶ 152.

Define a conspiracy. ¶ 152.

Is it possible for one to be involved in a conspiracy without knowing
the real purpose? ¶ 152.

What did Herod do when the "wise men" approached him? ¶ 153.

What characteristics did Herod manifest in his consultation with the
"wise men"? ¶ 153.

Would we expect God to help a wicked man like Herod carry out his
purpose to destroy God's beloved Son? ¶ 154.

Where did the "wise men" find the babe? ¶ 155.

Why did they not return to Herod? ¶ 155.

How did God thwart Satan's purpose here to destroy the babe? ¶ 155.

What wicked thing did Herod do when he found that the "wise men" had not
returned to him? ¶ 156.

Who prompted Herod to do this wicked act of slaying children? ¶ 156.

How was Jesus saved from this slaughter? and where did his parents take
him? ¶ 156.

Could we presume under these circumstances that God would use the "wise
men" for his witnesses to the birth of Jesus? ¶ 157.

What humble, honest creatures did he use as such witnesses? ¶ 157.

Was there anything in the mission of the "wise men" that is beneficial
to mankind? ¶ 158.

Why would God permit this conspiracy? ¶ 158.

Does Satan deceive honest people? ¶ 158.

Who has been responsible for all the persecution of Jesus and his
followers? ¶ 159.

Who has protected them, and how? ¶ 159.

Why are all the descendants of Adam sinners? Quote the Scripture. ¶ 160.

Jesus being born of a woman, was he a sinner? and if not, why not? ¶ 161.

What is meant by the words "holy ghost"? ¶ 162.

What is the meaning of the word father? ¶ 162.

Why is Jesus called the Son of God? ¶ 162.

Why was our Lord named Jesus? and what does the name imply? ¶ 163.

Did he exist before he became Jesus? and what was his prehuman name?
¶ 163.

What is the meaning of the word Logos? and what relation has the Logos
to all of Jehovah's creation? ¶ 163.

Did Jehovah have a beginning? ¶ 164.

What is meant by the term "in the beginning" as used in John 1:1,2? ¶ 164.

Give further Scriptural evidence of the prehuman existence of Jesus.
¶¶ 164, 165.

Are Jesus and Jehovah one and the same being? Give the Scriptural proof.
¶ 166.

In what sense are the Father and the Son one? Give Scriptural proof.
¶ 167.

When Jesus prayed to the Father, did he pray to himself or to another?
¶ 168.

Who is the greater, Jehovah or Jesus? Give Scriptural proof. ¶ 169.

When Jesus was on earth, was he a spirit or a human being? ¶ 170.

What is meant by the incarnation theory? ¶ 170.

Do the Scriptures warrant the conclusion that Jesus was an incarnated
being? If not, why not? ¶ 170.

When Jesus was on earth, was he both God and man? If not, why not? ¶ 171.

By what must we determine these questions? ¶ 171.

What is the meaning of faith? ¶ 171.

How does Satan sometimes lead persons of honest heart into error? ¶ 172.

Should we follow sophistry or the Bible in reaching a conclusion on
these questions? ¶ 172.

Briefly review the argument of the begetting and birth of Jesus which
disproves that he was an incarnated being. ¶ 173.

If Jesus was God incarnate, why should he have had the experience in the
wilderness? ¶ 173.

Angels are spirit beings. What Scriptural proof have we that Jesus was
not an angel? Cite the Scriptural proof. ¶ 174.

Give further Scriptures to show that he _was_ a man, made in the
likeness of men, and that he _is_ the Lord from heaven. ¶ 174.

Had Jesus been an incarnate being, would it have been necessary for him
to be born as a child? ¶ 175.

Why should we reason upon God's plan? ¶ 176.

Could there have been any hope for the redemption of the human race except
by Jesus becoming a man and by his death providing the ransom-price? ¶ 176.



THE ANGELS' SONG

  It came upon the midnight clear,
     That glorious song of old,
  From angels bending near the earth
     To touch their harps of gold:
  "Peace to the earth, good-will to men
     From heaven's all-gracious King!"
  The world in solemn stillness lay
     To hear the angels sing.

         *       *       *       *       *

  Yet with the woes of sin and strife
     The world has suffered long;
  Beneath the angel-strain have rolled
    Two thousand years of wrong;
  And men, at war with men, hear not
     The love-song which they bring:
  Oh! hush the noise, ye men of strife,
     And hear the angels sing!

  And ye, beneath life's crushing load
     Whose forms are bending low;
  Who toil along the climbing way
     With painful steps and slow,--
  Look now! for glad and golden hours
     Come swiftly on the wing;
  Oh! rest beside the weary road,
     And hear the angels sing.

  For lo! the days are hastening on,
     By prophet-bards foretold,
  When with the ever-circling years
     Comes round the age of gold;
  When Peace shall over all the earth
     Its ancient splendors fling,
  And the whole world send back the song
     Which now the angels sing.

  --_Sears_

[Illustration]



CHAPTER VI

String 5: _The Ransom_


The great ransom sacrifice is the most vital to man of the strings upon
the harp of God, because without it no real lasting joy could be had by
mankind. In due time its benefits shall result to the entire human race;
and all who appreciate it will sing aloud and rejoice with exceeding
joy. They will have melody in their hearts and upon their lips because
of this wonderful provision made by Jehovah for man's benefit. For
thousands of years divine wisdom has been working out his plan concerning
man; and the ransom sacrifice is the very pivotal part of that plan. Its
importance cannot be overstated. It is the gateway that leads to life
and happiness. It is the means of bringing back man into harmony with
God. To appreciate this great doctrine we must understand it. Therefore
let us reason together in the light of the divine Word, that we may
understand.

[178]The most precious thing possessed by any creature is life, because
without life everything else would be useless and could not be enjoyed.
Even now we observe that a man with but a small spark of life clings to
that with desperation. It is only when a creature is perfect and
enjoying complete life and the right to it that he can properly glorify
Jehovah, his great Creator. God's great arrangement must ultimately
bring glory to his name.

[179]Jehovah created Adam the first man in his own image and likeness.
He created him perfect; for all the works of Jehovah are perfect.
(Deuteronomy 32:4) He gave to man life and the right to life. Life means
any conscious existence. Right to life means the full authority to
maintain existence. Adam and Eve in Eden were perfect in their bodies,
without pain, without sorrow; and were beautiful creatures. They had not
a scar nor a mark upon them anywhere. They enjoyed life and all the
blessings incident to that life. Their home was perfect; and even all
the animals and birds of Eden were subject to them, and they had
absolute dominion and control. God gave them all these privileges to
enjoy eternally, upon one expressed condition, namely, that they be
obedient to his law and thereby honor him. He informed man that a
violation of this law would bring upon him loss of life, loss of the
right to life, loss of all the blessings incident to it.

[180]Satan induced mother Eve to believe that God was keeping back
something from them and, therefore deceiving Eve, induced her to violate
the law. There was no real wrong in the fruit which Eve ate. The wrong
was in disobeying the Lord. When Adam found that she had violated God's
law, knowing that she must die he preferred to be with her in death
rather than to be separated from her; so he became a party to the
transgression also by voluntarily and willingly violating the law of
God. Jehovah in the exercise of his perfect justice, sentenced man to
death. This sentence deprived Adam and Eve of the right to life. They
were driven out of Eden and in due time they lost life itself. For 930
years they were compelled to go about in the earth and earn their bread
by digging in the soil and partaking of such food as they produced,
which was imperfect and poisonous. In this manner they were put to
death.

[181]This sentence of death passed upon Adam had an indirect effect
upon his offspring. Before he was driven from Eden he and Eve had not
exercised the authority given to them by Jehovah to beget and bring
forth children on the earth. This they did exercise after being driven
from Eden. Being now under the sentence of death and undergoing that
death penalty, it was impossible for their children, born under such
conditions, to come into existence perfect. It would follow, then, that
when the children were born, while they would have a measure of life and
the rights incident to that measure of life (and these we call "life
rights" as distinguished from right to live), they would have no right
to life, because Adam having no right to life could not bring children
into the world who would have greater right than he had.

[182]Any human being that is living possesses the right to food, air,
light and certain privileges in society; and these are called life
rights; that is to say, they are incident to animation, privileges
belonging to creatures that live in any measure. The right to live,
then, means a just right of existence which cannot be properly taken
away.

[183]Because the parents possessed no right to life, every child born
into the world from then until now has been born imperfect, unrighteous,
a sinner, disapproved in God's sight, under condemnation, and therefore
with no right to life. The life that any of us has lived has been merely
by permission; and all who have died have died justly; for nothing but a
perfect creature is entitled to life. For this reason the Prophet wrote:
"Behold, I was shapen in iniquity, and in sin did my mother conceive me".
(Psalm 51:5) St. Paul writing under inspiration, expressed the same thing,
saying: "Wherefore as by one man sin entered into the world, and death by
sin; and so death passed upon all men, for all have sinned".--Romans 5:12.

[184]All the human race, then, from Adam until now having been born
imperfect, it follows that if any ever get full life and the right to
life he must get it through the loving Jehovah God. Unless God had made
some provision for the redemption of man from death and the lifting up
of him again to the condition of life, the time would come when there
would be no people on the earth. We remember that Adam lived 930 years;
and now a man scarcely lives to be half a century old. The race has been
degenerating for centuries, growing weaker and weaker, and ultimately
all would come to that condition in which they would be unable to
transmit even the spark of life, and the earth would be depopulated.
Hence we see our utter dependence upon God; and if we find the great
Jehovah has made a provision for us to live, that ought to fill our
hearts with gratitude; and as we further examine his great plan it
should fill our hearts with boundless love for him. And surely that
provision would bring joy to the heart and enable one to see that such
provision constitutes one of the strings upon the great harp of God.


REDEMPTION FORESHADOWED

[185]At the time that Jehovah entered the judgment or sentence against
man he vaguely hinted at a time coming when man should be released from
that judgment. Satan, one of whose names is the old serpent, was the
first inducing cause of sin. And God at that time said to him: "I will
put enmity between thee and the woman, and between thy seed and her
seed; it shall bruise thy head". (Genesis 3:15) This foreshadowed the
fact that ultimately Satan should be destroyed and that the same would
result as a blessing to man.

[186]But we must remember that the judgment of God entered against man
must stand forever. It could not be reversed or set aside or annulled,
for the reason that Jehovah cannot deny himself. Nor could any of his
creatures have faith in him if he changed his mind. While it is true
that this judgment must stand forever, it is equally true that God could
make a consistent provision for having the terms of the judgment met by
another, equal to Adam; and this is exactly what we find the Scriptures
to disclose that he did.

[187]Jehovah desired that man should understand the necessity and
reason for providing redemption, that when man does understand it he
will rejoice in the loving-kindness manifested by God toward him. For
this reason God caused certain pictures or types to be made by his
people.

[188]On the night that Jehovah led the children of Israel out of the
land of Egypt he caused a lamb to be slain and its blood sprinkled upon
the doorposts of the house and the people to eat that lamb, and arranged
that at midnight the death angel would pass through and smite the
firstborn of every house where the blood did not appear upon the
doorposts. The firstborn here pictured the church, about which we shall
see later, and which first must be saved before the blessing can come to
the world in general. The lamb pictured the one who should be the
ransomer or redeemer of mankind. The blood pictured the life poured out
to provide a redemptive price.--Exodus 12:3-17.

[189]When Jesus appeared at the age of thirty years, John the Baptist
pointing to him said: "Behold the Lamb of God which taketh away the sin
of the world". (John 1:29) And we read in the Bible concerning Jesus,
that he is "the Lamb slain from the foundation of the world".
(Revelation 13:8) These Scriptures and others show that the sacrifice of
the lamb foreshadowed the sacrifice of the great One who should become
the redeemer of mankind and take away the sin of the world.

[190]A few days after this passover in Egypt, the Israelites were all
delivered when God commanded Moses to smite the waters of the Red Sea
and they passed over on dry land; and when the Egyptians attempted to
follow they were swallowed up in the sea and drowned. The deliverance of
Israel here pictured the deliverance from the great enemy, Satan and
death, of all the human race that will ultimately be obedient to God's
holy will.

[191]After the children of Israel were on the other side of the Red
Sea, they marched on in the desert; and when they came to Mount Sinai
God made with them a covenant, which is known in the Bible as the law
covenant. In connection with this covenant animals were sacrificed. This
covenant was instituted at the hands of Moses as a mediator. Moses here
was a type of Christ Jesus, who in due time will make a covenant on
behalf of all mankind for their deliverance.

[192]In connection with the law given to the Israelites at this time,
God instructed Moses to erect in the wilderness a tabernacle, which was
to be used by the Israelites in connection with their ceremonies of
sacrifice. One day of each year was known as the atonement day, and what
was done on that day particularly foreshadowed the great sin-offering to
be made on behalf of mankind.

[193]The tabernacle was constructed of two parts. It was 45 feet long,
15 feet wide, and 15 feet high, built of boards and then covered over
with a tent of three thicknesses of material. The first division of the
tabernacle was called the Holy. It was 15 feet wide and 30 feet long.
The second or rear apartment was known as the Most Holy, it being 15
feet long, 15 feet wide, and 15 feet high--an exact cube. The tabernacle
was situated inside of a court or yard, which court was 75 feet wide
and 150 feet in length. The fence enclosing this court was made of linen
curtains, suspended from hooks which were fastened on wooden posts, the
posts being set in copper sockets at the base.

[194]On the atonement day the high priest took a bullock, which must be
without spot or blemish. Inside of the court he killed the bullock, took
its blood in a vessel went from the court into the Holy and from there
into the Most Holy, and sprinkled the blood upon the mercy seat which
was in the Most Holy. Then he went back and slew a male goat, which
likewise must be without defect, and did the same thing with its blood.
This was known as the atonement sacrifice. (See Leviticus 16:1-34) It
was an offering for sin, made for the people of Israel, but in fact
foreshadowing the great sin-offering that is to take away the sin of the
world.

[195]St. Paul plainly tells us that the things here done foreshadowed
better things to come. (Hebrews 10:1) God required in the law that the
Jews should keep this day of atonement and offer these sacrifices
through the high priest once each year. We remember that God had
promised to Abraham: "In thy seed shall all the families of the earth be
blessed". So St. Paul says that the law "was added because of
transgressions, till the seed should come to whom the promise was made;
and it was ordained by angels in the hand of a mediator"; and that the
law was a schoolmaster to bring the people unto Christ. (Galatians
3:19,24) In other words, Jehovah was teaching the children of Israel
concerning the great sin-offering that must be made on behalf of mankind
and he was using them to make living pictures; and the record of the
events concerning them has enabled all students of the Bible since to
see how Jehovah foreshadowed the redemption and deliverance of mankind
from the bondage of sin and death. To foreshadow means to foretell
something coming; and this shows how important the great ransom is to
mankind, that God would take so much time and go into so much detail to
teach the people by these pictures. Hence this should encourage us to
study the subject earnestly that we might see, understand, and
appreciate it.


RANSOM PROMISED

[196]Adam was sentenced to death, and when he actually went into death
after 930 years, justice was satisfied. The law demanded the life of a
perfect human being. It had received it when Adam died. Between the time
of Adam's sentence and the time of his death he begat many children that
were born into the earth. These being born imperfect had no right to
life; hence the living of the children was only by permission of
Jehovah, and every one who died, died because of imperfection resulting
from the sin of father Adam.

[197]The Scriptures clearly show that God planned long in advance for
the redemption and deliverance of the human race. Hence his wisdom led
him to embrace in the effects of this death sentence all of the human
family, all of the offspring of Adam, so that in due time he might
redeem them all through the sacrifice of one. (Galatians 3:22) The
sentence against Adam and the resulting effects upon all of his
offspring must stand. An earthly court may reverse its judgment because
imperfect, but God cannot reverse his, because it is perfect; and he
cannot deny himself. He could make provision, however, for another man
exactly equivalent to Adam to go into death voluntarily; and by thus
dying his life could be given as a corresponding price for Adam and his
offspring, that Adam and his offspring might be released from death and
given a trial for life. The Scriptures definitely show that it was
God's purpose and intention from the beginning to make just such a
provision. He made a specific promise to this effect when he said: "I
will ransom them from the power of the grave; I will redeem them from
death: O death, I will be thy plagues; O grave, I will be thy
destruction". (Hosea 13:14) This promise of Jehovah to ransom the human
race must be carried out, because God is unchangeable. Having made the
promise, he will perform it.--Malachi 3:6; James 1:17.

[198]It is very important, then, that we understand the meaning of
ransom; hence we here define it. _Ransom_ means something to loosen
with; that is, a redemptive price. It is the means or price or value
which can be used in loosening or releasing something that is in bondage
or in restraint or imprisoned. Necessarily the ransom price must be
exactly equivalent to, or corresponding with, that which justice
requires of the thing or being that is in bondage or imprisonment. Hence
we say that ransom means an exact corresponding price. A perfect man
sinned and was sentenced to death; hence an exact corresponding price
would be the death of another perfect man and the value of that life
presented in place of the one who first sinned and was held in bondage.

[199]_Sin-offering_ means the presentation and use of the ransom-price.
On the atonement day performed by the Jews in type, the blood of the
bullock represented the poured-out life; and therefore it stood for the
ransom-price or value of the life. The carrying of the blood into the
Most Holy and sprinkling it there pictured the sin-offering, that is, a
presentation in the Most Holy (which represented heaven itself) of the
value or merit of the perfect life. We will see, therefore, as we
examine this question that the ransom-price was provided on earth by the
death of Jesus; that preparation for the sin-offering was begun on earth,
but must be finished in heaven, where the value of the ransom-price is
presented.

[200]Other Scriptures show that it was intended by Jehovah that the
great Redeemer should pour out his life in death and that this should
constitute the ransom-price, which should be made an offering for sin.
God foretold this--which is equivalent to a promise--through his prophet
when he wrote concerning the great coming Redeemer the following:

[201]"Who hath believed our report? and to whom is the arm of the Lord
revealed? For he shall grow up before him as a tender plant, and as a
root out of a dry ground: he hath no form nor comeliness; and when we
shall see him, there is no beauty that we should desire him. He is
despised and rejected of men; a man of sorrows, and acquainted with
grief: and we hid as it were our faces from him; he was despised, and we
esteemed him not. Surely he hath borne our griefs and carried our
sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our
iniquities: the chastisement of our peace was upon him; and with his
stripes we are healed. All we like sheep have gone astray; we have
turned every one to his own way; and the Lord hath laid on him the
iniquity of us all. He was oppressed, and he was afflicted, yet he
opened not his mouth: he is brought as a lamb to the slaughter, and as a
sheep before her shearers is dumb, so he openeth not his mouth. He was
taken from prison and from judgment: and who shall declare his
generation? for he was cut off out of the land of the living: for the
transgression of my people was he stricken. And he made his grave with
the wicked, and with the rich in his death; because he had done no
violence, neither was any deceit in his mouth. Yet it pleased the Lord
to bruise him; he hath put him to grief: when thou shalt make his soul
an offering for sin, he shall see his seed, he shall prolong his days,
and the pleasure of the Lord shall prosper in his hand. He shall see of
the travail of his soul, and shall be satisfied: by his knowledge shall
my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall
divide the spoil with the strong; because he hath poured out his soul
unto death: and he was numbered with the transgressors; and he bare the
sin of many, and made intercession for the transgressors."--Isaiah 53.

[202]Because of this death sentence standing against Adam, he was and
is held in restraint or imprisonment of death. He and his offspring who
have died are in the great prison-house of death, and the grave is thus
spoken of by the Prophet--Isaiah 42:6,7; 49:9


QUALIFICATIONS REQUIRED

[203]The dead could never again live, nor could those who are living
ever hope to have eternal happiness unless the disability resting upon
mankind because of sin be first removed; and the Scripture is quite
clear, as above noticed, that this can be removed only by means of the
great ransom sacrifice. Since ransom means an exact corresponding price,
the ransomer must be exactly like the perfect Adam in Eden.

[204]A perfect man had sinned and lost everything; therefore none but a
perfect man could provide a price sufficient to buy and release Adam and
his race from this sentence of death and its effects. Divine justice
demanded the life of a perfect human being and this was received when
Adam went into death. It followed that divine justice would accept
nothing more or less, as a price for releasing Adam and his offspring,
than a perfect human life. In order to meet these divine requirements,
the ransomer must be a perfect human being.

[205]When God gave the law to Israel at Mount Sinai he indicated by the
promise of that law that the only means by which the human race could be
redeemed or ransomed would be by the giving of a perfect human life in
the place of Adam's perfect human life, which he had forfeited by his
disobedience. We remember that St. Paul said that this law was a shadow
of better things to come. That law required an eye for an eye, a tooth
for a tooth, a foot for a foot, a life for a life; that is to say, a
price exactly corresponding to that which had been lost. As an
illustration: Under the law if one man knocked out another's tooth, he
must lose one of his own teeth. If he struck out a man's eye, he must
give up his own eye. If he took the life of his fellow creature, he must
give up his own life. Thus the law pictured that the great ransomer
would correspond exactly with the perfect man Adam when Adam was in
Eden.--Exodus 21:23-25; Leviticus 24:17-21; Deuteronomy 19:21.


MAN'S EXTREMITY

[206]But who in all the world was able to bear this burden or meet the
requirements of the divine law? Adam could not redeem himself. All of
his offspring were imperfect and God could not accept an imperfect human
being as a ransom. Was there nobody, then, on earth who could redeem the
human race from death according to God's promise? The Prophet of the
Lord answers: "None of them [no creature on earth] can by any means
redeem his brother, nor give to God a ransom for him". (Psalm 49:7) For
this reason, then, it seemed hopeless for man ever to expect to be
released from the condition of death.

[207]Furthermore, this judgment and sentence against Adam was entered
in the divine court of heaven and it follows that the ransom-price,
namely, the value of a perfect human life, must not only be provided by
the death of a perfect human being, but the value of that life must be
presented to divine justice in heaven itself; and no human being has
access to heaven.

[208]Hence there were two reasons why it was utterly impossible for any
of Adam's stock or offspring to redeem mankind: (1) Because all were
imperfect and could not provide the price; and (2) if the price were
provided, it could not be presented in heaven by any such.

[209]Thus is presented to the human race a condition of absolute
helplessness. Thus we see that mankind was wholly without power to
release itself from the condition of death, and that there never could
be any hope of any one of the human family enjoying life everlasting in
a state of happiness unless God, in the exercise of his loving-kindness,
should make some provision. He had promised to make such provision. His
great plan provided for such. It is first necessary, however, for us to
see man's absolute extremity in order that we might appreciate God's
opportunity for blessing mankind, and the great debt which the human
race owes to Jehovah and his beloved Son for the provision made.

[210]If a man found himself and his family in a dungeon and a million
dollars were required to release him, and he had not one penny, but a
friend of his appeared and provided the money and released him and his
family, that man would owe a great debt of gratitude to his deliverer.
He would feel much gratitude in his heart. He would surely love his
deliverer and would be anxious to do anything he could for him. Adam and
all of his family are either in the prison-house of death or under the
effects of death; and if we find that the great Jehovah God has made
provision for the release and deliverance of all such from the tomb,
the prison-house of death, with a view to granting them everlasting
life, liberty, and happiness, then such fact should bring joy to the
heart of every one who learns of it.


THE GREAT RANSOMER

[211]The apostle Paul, having in mind these things, wrote: "We were
children in bondage under the elements of the world: but when the
fulness of time was come, God sent forth his Son, made of a woman, made
under the law". (Galatians 4:3,4) How did God send his Son? Since a
perfect man had sinned and the life of a perfect man must be given as a
sin-offering, it is now important to see if the Son of God whom he sent
was qualified to meet the requirements of the law and be the ransomer or
redeemer.

[212]It is easy to be seen that Jesus when on earth could not have been
merely an incarnated spirit being, because that would constitute a
fraud, and God would not sanction anything wrong. He must be a man,
perfect in every respect, equal and corresponding to the perfect Adam
while in Eden. It is also easy to be seen that Jesus could not be part
God and part man, because that would be more than the law required;
hence divine justice could not accept such as a ransom. The divine law
definitely shows that the ransomer must be exactly corresponding to
Adam, a perfect human being. How, then, did God send his Son? And when
he sent him, was he part man and part God?

[213]The Scriptures answer, as we have heretofore seen, that prior to
his coming to earth he was the Logos, a spirit being; that his life was
transferred to the human plane and he was born a human being. He was rich
and for our sakes became poor (2 Corinthians 8:9); that is to say, he was
rich in heavenly glory and power possessed by him as the great active
agent of Jehovah in the creation of all things, and he became poor by
becoming a man. It was absolutely necessary for him to be a perfect man;
hence he must be born holy, harmless, separate from sinners and without
sin; and he met this requirement. (Hebrews 7:26) Furthermore, he met the
requirements because he was made flesh and dwelt amongst men. (John 1:14)
He partook of flesh and blood, became a human being for the very purpose
of destroying him that has the power of death, that is the devil; and to
deliver mankind. (Hebrews 2:14,15) He took upon himself the form of a
servant or bondsman and was made in the likeness of men. (Philippians 2:7)
He was the only perfect man that has ever lived on earth, except Adam. He
was not part human and part spirit being, because "he was made a little
lower than the angels for the suffering of death". Angels are spirit
beings, and thus creatures that are lower than angels are human beings.
He was human. Had he been part God and part man he would have been higher
than the angels instead of lower, for the reason that angels are the
lowest order of spirit beings.

[214]Being a perfect man, he had the power to produce a perfect race of
people and with these populate the earth; therefore in every respect
exactly corresponding to the perfect man Adam in the condition he was in
while in Eden. He was perfect in every respect, full of grace and truth.
(John 1:14) When he stood before Pilate, silent as a sheep is dumb
before its shearers, when the mob incited by the Jewish clergy of that
time were demanding his life blood, Pilate, in order that he might shame
the Jews for such action, cried out unto them: "Behold _the_ man". The
emphasis here is on the word _the_. We might paraphrase Pilate's words
thus: 'The man whom you are asking me to put to death is not only the
greatest man among you, but he is the man above all other men on earth'.
The people there had seen a perfect man. None of us have seen a perfect
man. He was the only One who has ever lived on earth qualified to become
the redeemer of mankind. He was sent to earth by Jehovah for that v
qualify as a priest.

[215]We note that Jesus grew from boyhood's estate to manhood's estate
and when he was thirty years of age he presented himself to John at
Jordan to be baptized. At the age of thirty, then, he was perfect in
body, perfect in mind, perfect under the law, in every respect an
absolutely perfect human being; hence qualified to be the ransomer or
redeemer of Adam, the perfect man, and of all Adam's offspring.

[216]Why did God send his beloved Son, this great Man, to earth? When a
great man of the world comes into prominence he expects others to
minister unto him, and they do minister unto him. But Jesus, the
greatest man who has ever lived on earth, and the only perfect One aside
from Adam, came to earth and became the servant of others, that he might
render the greatest good to mankind. True greatness consists in doing
good unto others. True greatness is magnified in Jesus. He was the
truest friend of the human race. He said: "The Son of man came not to be
ministered unto, but to minister, and to give his life a ransom for
many". (Matthew 20:28) And again he said: "Whosoever will be great among
you shall be your minister [servant]; and whosoever will be the
chiefest, shall be servant of all".--Mark 10:43,44.

[217]The perfect man Jesus became the servant of all. The importance of
Jesus and his work is magnified when we consider that he in heaven and
in earth was the dearest treasure to Jehovah's heart. He was God's
dearly beloved Son. He was the most precious thing possessed by the
great Creator, Jehovah. It was the supreme sacrifice on behalf of
Jehovah to use him to redeem the human race. It was God's great love for
fallen humanity that prompted him to do this; hence we read: "God so
loved the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life. For God
sent not his Son into the world to condemn the world; but that the world
through him might be saved."--John 3:16,17.

[218]It was this truly good and truly great Man who for three and a
half years went about in the earth and taught and ministered unto the
people and did good unto every one and evil unto none. All the time he
was thus ministering and doing good, the scribes, Pharisees, doctors of
the law and other dupes engaged in misrepresenting and persecuting the
Lord, sought to kill him. Why did they do this? Because they were
instruments of Satan, the devil.--John 8:44.

[219]Jesus, the devil knew, was and is the great Seed of promise which
God had promised to Abraham should be the redeemer and blesser of
mankind. Jesus Christ is the Seed of the woman foreshadowed in God's
statement made to mother Eve and Satan. (Genesis 3:15) Satan sought,
therefore, in every way to destroy him. Jesus was teaching the Jews the
message of God to lead them in the right way, and to open unto them the
way of life. These scribes and Pharisees were opposing him and therefore
were the enemies of the people. Jesus said of them: "The scribes and the
Pharisees sit in Moses' seat" (Matthew 23:2); meaning that they had
assumed the position of leaders of the people. Because of their blinding
the people he said to them: 'You are hypocrites, blind guides, fools;
you shut up the kingdom of heaven against men; you devour widows' houses
and for a pretence make long prayers; you compass sea and land to make
one proselyte, and when he is made, you make him twofold more the child
of _gehenna_ than yourselves. You are guilty of fraud and deceit, and
you are like unto whited sepulchres, which are full of dead men's bones
and all uncleanness; you are serpents, a generation of vipers. You do
not understand my speech because you cannot hear and understand my word.
You are of your father the devil.'--Matthew 23:13-33; John 8:43,44.

[220]Jesus knew that he was to be crucified and he told his disciples
of his coming death. The last night he was on earth with them he spent
teaching them great lessons and truths which were not only a blessing to
them, but have been a great blessing to every one from then until now
who has loved the Lord and sought to know and do his will. While he was
thus doing, the enemy was preparing to take his life. The Sanhedrin was
a high tribunal or court composed of seventy-three men, made up of
priests, elders, and doctors of the law, Pharisaical hypocrites, the
seed of the serpent, blinded to God's purposes. That body was the
highest court of Israel and it was the duty of this court to protect the
innocent as well as to punish the guilty. They beheld Jesus doing good
and the people flocking to him.

[221]"Then gathered the chief priests and the Pharisees a council [a
court], and said, What do we? for this man doeth many miracles. If we
let him thus alone, all men will believe on him: and the Romans shall
come and take away both our place and nation. And one of them, named
Caiaphas, being the high priest that same year, said unto them, Ye know
nothing at all, nor consider that it is expedient for us, that one man
should die for the people, and that the whole nation perish not. And
this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation.... Then from that day
forth they took counsel together for to put him to death."--John
11:47-51,53.

[222]In other words, this supreme tribunal secretly met, indicted
Jesus, prejudged his case, and agreed to put him to death, only waiting
for an opportunity. They acted as grand jury, prosecutor, and trial
court. They entered into a wicked conspiracy, which was formulated by
Satan, their father, for the destruction of the Son of God. They
conspired with Judas and hired him, for the paltry sum of thirty pieces
of silver, to betray the Lord into their hands. Satan himself entered
into Judas as the latter executed the betrayal. Then they organized a
mob, sent it out after the Master, arrested him, and brought him before
this supreme court for trial at night, which was contrary to their own
laws. "They that had laid hold on Jesus led him away to Caiaphas the
high priest, where the scribes and the elders were assembled," in
furtherance of the wicked conspiracy.--Matthew 26:57.

[223]The meek and defenseless Lamb of God was led into a den of
ravenous wolves, who were thirsting for his blood. They did not dignify
his case by even filing a formal charge against him. They sought,
contrary to the law, to make him testify against himself. They knew
nothing themselves against him; and notwithstanding they sat as the high
and dignified court of the nation of Israel, they resorted to
subornation of perjury. "Now the chief priests, and elders, and all the
council [the entire court], sought false witness against Jesus, to put
him to death; but found none; yea, though many false witnesses came, yet
found they none. At the last came two false witnesses." (Matthew 26:59,60)
This exalted tribunal, in violation of every law and every precedent
known to Jewish jurisprudence, demanded of Jesus that he testify against
himself. "The high priest arose and said unto him, ... I adjure thee by
the living God, that thou tell us whether thou be the Christ, the Son of
God." (Matthew 26:62,63) And when he told the truth, saying, "Ye say
that I am," they said, "What need we any further witness? for we
ourselves have heard of his own mouth". (Luke 22:66-71) They immediately
voted that he should die--also contrary to their law, which required
that each member of the court should consider the case and then vote
individually. Holding the session of court at night to convict him, they
knew they were proceeding contrary to law; so they convened the court
the following morning to ratify the sentence, which was likewise
contrary to law.

[224]They condemned Jesus to death, but knew they had no legal power to
put him to death. Then they led him before the Roman governor, Pilate,
and placed against him the charge of sedition, saying, "We found this
fellow perverting the nation, and forbidding to give tribute to Caesar,
saying that he himself is Christ a King". (Luke 23:1,2) They knew the
Roman governor had power to put Jesus to death, and for this reason they
sought his judgment.

[225]Pilate was not convinced of Jesus' guilt and was not willing that
he should die, but sought to release him. "Then said Pilate to the chief
priests and to the people, I find no fault in this man. And they were
the more fierce, saying, _He stirreth up the people_." (Luke 23:4,5)
When Pilate sought to release him, his accusers "cried out, saying, If
thou let this man go, thou art not Caesar's friend: whosoever maketh
himself a king speaketh against Caesar"--against the civil power, and
such is therefore guilty of sedition. (John 19:12) "And he [Pilate] said
unto them the _third time_, Why, what evil hath he done? I have found no
cause of death in him: I will therefore chastise him, and let him go.
And they were instant with loud voices, requiring that he might be
crucified. _And the voices of them and of the chief priests prevailed_.
And Pilate gave sentence that it should be as they required." (Luke
23:22-24) Thus the civil power yielded to the importunities of
ecclesiasticism, and Jesus was led away and crucified on Calvary's hill.
And Pilate, more righteous than the clerics, posted over his cross the
sign: "Jesus of Nazareth, the King of the Jews".

[226]Thus died the Son of God, the great antitypical "Lamb ... which
taketh away the sin of the world". (John 1:29) In the eyes of those that
stood by he died as a sinner, crucified between two thieves, under the
charge of disloyalty to the constituted powers, yet wholly innocent,
harmless, and without sin.

[227]Here he fulfilled that which the Prophet of God had foretold of
him long in advance, in that he "poured out his soul unto death, and he
was numbered with the transgressors, and he bare the sin of many".
--Isaiah 53:12.


WHY MUST HE DIE?

[228]But why should the great, the good, the pure, the sinless Man die
in such an ignominious manner as this? Was there no other means whereby
man could live? The Scriptures answer that there is no other way whereby
man could get life. Divine justice demanded the life of the perfect man
Adam and took that life. Divine justice could receive nothing as a
substitute for Adam except the life of a perfect human being. Adam was
put to death because he was a sinner. The one who would redeem Adam
must die _as_ a sinner, yet without sin. And all this Jesus did.

[229]It is important here for us to see why Jesus came to earth, grew
to manhood's estate and died. The Prophet speaking the words of Jesus
beforehand said: "Lo, I come: in the volume of the book it is written of
me, I delight to do thy will, O my God: yea, thy law is within my
heart". (Psalm 40:7,8; Hebrews 10:7-10) Thus we see that he had come to
do God's will. The apostle Paul expressed the will of God concerning
mankind when he said: "God ... will have all men to be saved [from
death], and brought to an accurate knowledge of the truth". (1 Timothy
2:3,4) This is in harmony with God's promise that he would redeem
mankind from death (Hosea 13:14); and since Jesus came to carry out the
Father's will to ransom the human race, he must do this. This is the
only means whereby man could live. Therefore Jesus said: "I am come that
they might have life and that they might have it more abundantly".--John
10:10.

[230]Jesus likened his humanity to bread. He said: "I am the bread of
life.... This is the bread which cometh down from heaven, that a man may
eat thereof, and not die.... For my flesh is meat indeed, and my blood
is drink indeed.... As the living Father sent me, and I live by the
Father: so he that eateth me, even he shall live by me." (John
6:48,50,55,57) By this we understand that Jesus gave up his human life
in order that the value thereof might be presented to divine justice in
heaven as the great ransom-price. To eat means to appropriate to
oneself. Then it follows that any one who accepts or appropriates to
himself the value of Jesus' sacrifice by believing on the Lord Jesus
Christ and doing the Father's will, that one will have life everlasting
through Christ Jesus. The apostle Paul makes it clear that the death of
Jesus was for the benefit of the entire human race when he says:
'Jesus, ... by the grace of God, tasted death for every man'. "There is
one God, and one mediator between God and men, the man Christ Jesus; who
gave himself a ransom for all, to be testified in due time."--Hebrews 2;9;
1 Timothy 2:5,6.

[231]"Sin is the transgression of the law." (1 John 3:4) "The wages of
sin is death." (Romans 6:23) Adam transgressed the divine law and for
this reason suffered the penalty of death, and this penalty came upon
all mankind by inheritance. Jesus the perfect man permitted his life to
be taken that it might be used for the purpose of releasing Adam and his
offspring from the great enemy death, and that they might have a full
opportunity for life. Hence his life was made an offering for sin, or a
sin-offering.

[232]For many centuries Jehovah foreshadowed this great event in his
plan, and this adds to the importance of it; in fact, without the
sacrifice of Jesus it would have been impossible for any of the human
race ever to live at all.

[233]Looking back, then, at the picture that Jehovah made by the use of
the Jewish people and their ceremonies, we see that the bullock slain on
the atonement day pictured Jesus the perfect man at the age of thirty
years. The court surrounding the tabernacle was a picture of perfect
humanity. Therefore the bullock slain in the court foreshadowed or
pictured the fact that the perfect man Jesus died in that condition on
earth as a perfect man. By his death he provided the ransom-price. He
did this to carry out the Father's plan.

[234]In the picture, the slaying of the bullock was the beginning of the
sin-offering. After the bullock was slain its blood was put into a
vessel and the high priest carried it in this vessel, ultimately
reaching the Most Holy, where it was sprinkled, as above mentioned. The
high priest in the Holy pictured Jesus during the three and one-half
years of his sacrificial ministry; and the high priest's appearance in
the Most Holy pictures Jesus the high priest, resurrected to the divine
nature, appearing in heaven itself in the presence of God, there to
present the merit of his sacrifice as the sin-offering on behalf of
mankind.--Hebrews 9:24.

[235]The Scriptures clearly show that Jesus was the antitypical bullock
and was made an offering for sin on behalf of mankind; first on behalf
of the church, subsequently on behalf of the whole world. "Christ died
for our sins according to the Scriptures" (1 Corinthians 15:3); "who
gave himself for our sins, that he might deliver us from this present
evil world, according to the will of God and our Father" (Galatians
1:4); "for he hath made him to be sin [an offering for sin] for us, who
[Jesus] knew no sin; that we might be made the righteousness of God in
him".--2 Corinthians 5:21.

[236]The law that God gave to the Israelites merely foreshadowed what
great things Jesus would do. Because of the imperfections of
mankind--Moses and others--that law could not accomplish the deliverance
of mankind from death. "For what the law could not do, in that it was
weak through the flesh, God sending his own Son in the likeness of
sinful flesh, and for sin, condemned sin in the flesh."--Romans 8:3.

[237]In the type, the slaying of the bullock and the carrying of its
blood into the Holy as a typical sin-offering foreshadowed the fact that
the redemption of man's sins could be accomplished only through the
blood of the perfect sacrifice. And for this reason says the apostle
Paul: "Without the shedding of blood is no remission. It was therefore
necessary that the patterns of things in the heavens should be purified
with these; but the heavenly things themselves with better sacrifices
than these." (Hebrews 9:22,23) The patterns here referred to are the
Holy and Most Holy in the tabernacle picture, which foreshadowed or
pictured the heavenly condition; and the entrance of the high priest
into the Most Holy of the tabernacle with the blood foreshadowed Christ
Jesus entering heaven. "For Christ is not entered into the holy places
made with hands, which are the figures of the true; but into heaven
itself, now to appear in the presence of God for us."--Hebrews 9:24.

[238]When Jesus died upon the cross of Calvary he provided the
ransom-price, because his was the death of a perfect human being,
exactly corresponding with the perfect man Adam. Adam's death, however,
was the result of a forfeited right to live. Jesus' death was a
sacrifice. Adam was a sinner and died a sinner. Jesus was perfect, holy,
and without sin; and while he died in the same manner, yet by his death
he did not forfeit the right to live as a human being. By dying he
reduced his perfect human life to an asset that might thereafter be used
to release Adam and his offspring from death.

[239]We here give an illustration to aid in understanding this point.
For convenience we will call a man John. John is languishing in prison
because he cannot pay a fine of one hundred dollars. He has a brother
named Charles who is willing to pay the fine for his brother John, but
who has no money with which to pay. Charles is strong and vigorous, has
time to work, is willing to work, and can earn money by working; but his
strength and time and willingness will not pay the debt for John. Mr.
Smith has some work to be done and is willing to pay money to have it
done. Charles engages himself to work for Mr. Smith and earns one
hundred dollars and receives that amount of money in cash. By his labor
Charles has here reduced his time and strength and vigor to a money
value and has received that money value, which money has purchasing
power and which can be used to pay John's obligation and thus release
him from prison.

[240]Charles then appears before the court which has entered the
judgment against his brother John, and offers to pay the one hundred
dollars which the law demands of John. The money is accepted from
Charles and John is released. By this means John is judicially relieved
from the effects of the judgment and is set free, and his brother
Charles has become his ransomer or deliverer.

[241]In this illustration John represents Adam. Because Adam violated
God's law, Jehovah judicially determined that Adam should forfeit his
life by dying. He enforced this judgment during a period of 930 years,
during which time Adam begat all of his children. The effect of
sentencing Adam to death was to render all of his children subject to
death. Adam went into death, and since then great numbers of his
children have likewise died. We can say, then, that Adam and all those
who have died and are in their graves are in the great prison-house of
death, and that is what the Prophet of the Lord calls it.--Isaiah 42:7.

[242]In this picture Charles represents Jesus. It was God's will that
the perfect man Jesus should redeem Adam and his offspring from the
prison-house of death. Jesus was willing to pay Adam's debt and redeem
him, but the perfect, righteous, human being Jesus could not accomplish
that purpose while living in the flesh, for the same reason that Charles
could not use his strength, time, and energy to pay the debt of his
brother John, but must first reduce those things to a purchasing value.
Jesus must reduce his perfect humanity to a purchasing value, which we
may call merit, and which merit or purchasing value would be sufficient
for the payment of Adam's debt and release Adam and his offspring from
that judgment. In order to provide this price it was necessary for Jesus
to die. In his death upon Calvary, then, he produced the price. But the
value of that price must be presented before Jehovah in heaven itself
before Jehovah could release Adam or his descendents from the effect of
death. And this, we shall see from the Scriptures, is what was done.

[243]The inspired writer in the divine Word tells us that it was the
will of God that all men should be saved from death by the ransom-price
and then brought to an accurate knowledge of the truth, in order that
they might accept the benefits of the ransom and live. In due time the
knowledge of these great truths will be given to every one of Adam's
race. (1 Timothy 2:3-6) The ransom-price was provided at the cross. The
cross of Christ is the great pivotal truth of the divine arrangement,
from which radiate the hopes of men. When all men come to a knowledge of
this fact and all the obedient ones have profited by the value of the
ransom sacrifice, there will be great rejoicing amongst the human race.
When the grand finale is sung and all the harpers of heaven and earth
unite in beautiful harmony, blending with the voices of all creatures
perfected and happy, the great ransom-sacrifice will be recognized by
all as one of the strings of the harp of God that will yield sweet music
to every ear. Then all can truly sing;

  "In the cross of Christ I glory,
    Tow'ring o'er the wrecks of time;
  All the light of sacred story
    Gathers round its head sublime."

[244]In order for the human race to receive the benefit of the
ransom-sacrifice, it was essential for Jesus to be raised from the dead.
His resurrection is therefore of vital importance, and this constitutes
another string of the harp, which we will treat separately.



Why is the ransom the most vital string upon the harp of God? ¶ 177.

What effect will its appreciation have upon the human race? ¶ 177.

What is the most precious thing possessed by any creature, and why? ¶ 178.

When can a creature properly glorify his Creator? ¶ 178.

In whose image was man created? ¶ 179.

What did God give to man at the time of his creation? ¶ 179.

What is the difference between life and the right to life? ¶ 179.

Describe the condition and environment of Adam and Eve in Eden. ¶ 179.

Were Adam and Eve informed as to what would be the result of the
violation of God's law? ¶ 179.

Was there any real wrong in eating the fruit? and if not, wherein was
the wrong done by man? ¶ 180.

What was the effect of the sentence pronounced against man? ¶ 180.

What was the effect of the execution of that sentence? ¶ 180.

In what manner was the sentence executed? ¶ 180.

When did Adam and Eve first exercise the power of producing their
offspring? ¶ 181.

Was it possible for them to have perfect children? and if not, why not?
¶ 181.

Their children were born and lived, but did they have a right to life?
and if not, why not? ¶ 181.

What is the difference between right to life and life rights? ¶ 182.

What Scriptural proof is there that all were born imperfect? ¶ 183.

Without divine provision for the redemption of man, would the earth
become depopulated? and if so, why? ¶ 184.

Is mankind wholly dependent upon God's provision for life? ¶ 184.

If God has made full and complete provision that man shall live in
happiness, what effect should that have upon men's minds and hearts?
¶ 184.

At the time God sentenced man to death did he foreshadow a provision for
his release? and if so, how? Give the Scriptural proof. ¶ 185.

Did he here foreshadow the ultimate fate of Satan? and if so, what is
that fate? ¶ 185.

Could the judgment Jehovah entered against Adam be annulled or set
aside? and if not, why not? ¶ 186.

If it could be changed, what effect would it have upon the faith of men?
¶ 186.

Could God consistently provide for a substitute to meet the terms of
that judgment? ¶ 186.

Is it Jehovah's desire that men should understand the necessity and
reason for redemption? ¶ 187.

Why did God cause certain types and pictures to be made by his people?
¶ 187.

Explain about the passover lamb slain by the Israelites on the night of
their leaving Egypt. Give the Scriptural account. ¶ 188.

What was pictured there by the firstborn? ¶ 188.

What was pictured by the lamb, and also by the blood? ¶ 188.

Who was spoken of as the "Lamb slain from the foundation of the world"?
¶ 188.

What was pictured by the deliverance of Israel from the Egyptians? ¶ 190.

What arrangement did God make with Israel at Mount Sinai? ¶ 191.

What was typified by the making of this law covenant at Mount Sinai?
¶ 191.

Who erected the tabernacle in the wilderness? ¶ 192.

The services performed by the priest on the atonement day in connection
with the tabernacle foreshadowed what? ¶ 192.

Give a description of the construction of the tabernacle. ¶ 193.

Describe what the high priest did with the bullock on the day of
atonement. ¶ 194.

What did he do with its blood? ¶ 194.

What did these ceremonies foreshadow? ¶ 194.

How often were these services performed? ¶ 195.

Why, then, was the law covenant made? ¶ 195.

What was the purpose of having the Israelites to go through these
ceremonies once each year? ¶ 195.

What did the law demand relative to Adam? and how was justice satisfied?
¶ 196.

The fact that Adam's children were born after he was sentenced to death,
what effect did that have upon the children? ¶ 196.

Why did God permit the sentence upon Adam to have a vital effect upon
all of Adam's children? ¶ 197.

Did Jehovah promise to ransom man? and if so, give the Scriptural proof.
¶ 197.

Must this promise be carried out? ¶ 197.

Define ransom. ¶ 198.

Define sin-offering. ¶ 199.

Where and how was the ransom-price provided? ¶ 199.

Where was the sin-offering begun? and where is it finished? ¶ 199.

By what prophecy did God show that it was his purpose to redeem man by
his beloved Son suffering death? ¶ 201.

In what sense are Adam and his offspring held in restraint or
imprisonment? Give the Scriptural proof. ¶ 202.

What was the first qualification of the one who would provide the
ransom-price? ¶ 203.

Could divine justice accept anything more or less than the value of a
perfect human life as a ransom for Adam and his race? ¶ 204.

Was it necessary for the redeemer to be a perfect human being? and if
so, why? ¶ 204.

In what way did the law given to Israel indicate that a perfect human
life would be required as a ransom-price? ¶ 205.

Give an illustration under the law. ¶ 205.

Did the law picture what should constitute the qualification of the
redeemer? and if so, where, and what, is it? ¶ 205.

How is man's extremity and dependence upon Jehovah shown in connection
with the ransom provision? ¶ 206.

Could Adam redeem himself? or could any of Adam's children redeem him
or their brethren? Give Scriptural proof. ¶ 206.

Why was man's condition hopeless without a redeemer? ¶ 206.

The ransom-price when provided, where must it be presented? ¶ 207.

Could any human being present the value of that ransom-sacrifice in
heaven? ¶ 207.

What two potent reasons, then, are there which make it impossible for
Adam's children to redeem their brethren? ¶ 208.

Show how man's future happiness wholly depends upon the divine provision
for redemption, ¶ 209.

Does man's complete extremity enable us to appreciate more highly the
value of the ransom-sacrifice? ¶ 209.

What does this show with reference to the debt of gratitude man owes to
Jehovah? ¶ 209.

Give an illustration of man's extremity; and what would cause him to
feel grateful to his benefactor? ¶ 210.

If we find the proof to be conclusive that Jehovah has made provision
for the redemption and deliverance of all mankind, how should that
affect the mind and heart of every honest person? ¶ 210.

Whom did God send into the earth to be the redeemer or ransomer of
mankind? ¶ 211.

What did St. Paul say about this to the Galatians? Quote the Scripture.
¶ 211.

Was it important that Jesus should be qualified to meet the requirements
of the divine law in order to ransom the race? ¶ 211.

Since ransom means _exact corresponding price_, had Jesus been an
incarnated spirit being would he have been qualified to ransom mankind?
¶ 212.

If Jesus had been part man and part God, would he have been qualified to
meet the requirements of the divine law? ¶ 212.

What does the divine law definitely require as to the qualification of
the redeemer or ransomer? ¶ 212.

How did God send his Son? and when he came, was he a man or was he God?
Give Scriptural proof. ¶ 213.

Had any perfect man lived on the earth from Adam to Jesus? ¶ 213.

Suppose Jesus had been greater than a man when he consecrated at the
Jordan, could he have met the divine requirements and become the
redeemer of mankind? ¶ 213.

Did Jesus have power to produce a perfect race? and if so, did he in
this way correspond to the perfect Adam? ¶ 214.

State what occurred before Pilate. Paraphrase the substance of Pilate's
statement to Jesus. ¶ 214.

Under the Jewish law, what must be the age of a man in order to be
qualified as priest? ¶ 214.

What was the age of Jesus when he presented himself to John for baptism?
¶ 215.

Why was it necessary for Jesus to wait until he was thirty years of age
to begin his ministry? ¶ 215.

What was the difference between Jesus and prominent men of the earth
with reference to receiving attention from others? ¶ 216.

Of what does true greatness consist? ¶ 216.

Why did Jesus say he came to the earth? Give Scriptural proof. ¶ 216.

How did Jesus become the servant of all? ¶ 217.

Why was it a sacrifice on the part of Jehovah to send Jesus to earth to
redeem man? ¶ 217.

What prompted God to make this sacrifice for man? ¶ 217.

Why did the Pharisees and doctors of the law misrepresent and persecute
Jesus? ¶ 218.

Why was Satan so anxious to destroy Jesus? ¶ 219.

Why did the scribes and Pharisees occupy a responsible position toward
the Jewish people? ¶ 219.

What were some of the crimes Jesus properly charged against the
Pharisees? and why did he so charge them? ¶ 219.

Did Jesus know that he was to be crucified? and how did he spend his
last night with the disciples? ¶ 220.

What were his enemies doing at the same hour? ¶ 220.

What is meant by the Sanhedrin? and who composed it? ¶ 220.

What was the duty of this high court toward the people, including Jesus?
¶ 220.

When this court secretly met, state what was said by it concerning
Jesus. ¶ 221.

Who were the parties to the conspiracy to destroy Jesus? and whose was
the master mind directing them? ¶ 222.

How was Judas brought into the conspiracy? and under what consideration?
¶ 222.

Who was sent out to arrest the Master? ¶ 222.

Did the court have any right to try him at night? ¶ 222.

Did it have a right to cause him to testify against himself? ¶ 223.

Was there any evidence against him? ¶ 223.

What crime did the Sanhedrin commit in getting witnesses against Jesus?
¶ 223.

Did that court violate the Jewish law in voting for his conviction? ¶ 223.

Why did the court reconvene the morning following to ratify the
sentence? and was this proper? ¶ 223.

Why did not the Jews put Jesus to death and not take him before Pilate?
¶ 224.

Why did Pilate wish to release Jesus? ¶ 225.

When Pilate attempted to release Jesus, what did the accusers do? ¶ 225.

Who were the responsible men that incited the mob to cry against the
Master? ¶ 225.

To what did the civil power yield in sentencing Jesus to death? ¶ 225.

Which was more reprehensible, the civil or the ecclesiastical power, in
this case? ¶ 225.

Who were put to death with Jesus? ¶ 226.

In the eyes of the world, did Jesus die as a righteous man? ¶ 226.

In the death of Jesus upon the cross, what particular prophecy was
fulfilled? ¶ 227.

Why must Jesus die? ¶ 228.

What was God's will concerning Jesus with reference to his becoming a
man and being put to death? ¶ 229.

What did Jesus mean by saying that he was the bread which came down from
heaven, and those eating that bread should live? ¶ 230.

Did Jesus die only for those who become members of some church
denomination? or for whom did he die? ¶ 230.

Define sin; and what is the penalty for sin? ¶ 231.

How was the life of Jesus made an offering for sin, or a sin-offering?
¶ 231.

Would it have been possible for any of the human race to get life
everlasting, except for the ransom-sacrifice? ¶ 232.

Of what value are the pictures made in the Old Testament to us in
studying the New? and what did the bullock slain on the atonement day
picture relative to Jesus? ¶ 233.

What did the court surrounding the tabernacle picture or typify? ¶ 233.

What was foreshadowed by the slaying of the bullock in the court? ¶ 233.

How was the ransom-price provided? ¶ 233.

What pictured the beginning of the sin-offering? ¶ 234.

What was done with the blood of the bullock after it was slain? ¶ 234.

What was pictured by the high priest in the Holy? and what by his
entering the Most Holy? ¶ 234.

For whom did Jesus give himself as a sin-offering? ¶ 235.

What was the purpose of the giving of the law covenant? and could it
operate to deliver man from death? ¶ 236.

Was the shedding of Jesus' blood necessary for the remission of sin?
¶ 237.

How was the entrance of Jesus into heaven foreshadowed in the tabernacle
service? Give Scriptural proof. ¶ 237.

What is the distinction between the death of Adam and the death of
Jesus? ¶ 238.

By dying as a man, what did Jesus provide for man's benefit? ¶ 238.

Give an illustration showing how Jesus' death provided the price for the
release of the human race from bondage. ¶¶ 239-241.

Could the perfect man Jesus deliver the human race from death and remain
alive as a man? ¶ 242.

What must Jesus do in order to redeem mankind? ¶ 242.

What did he produce upon Calvary? ¶ 242.

Where must the value of that ransom-price be presented? ¶ 242.

Why is it necessary for man to be brought to the knowledge of the truth
after the paying of the ransom-price? ¶ 243.

Who shall have the knowledge of this truth? Give Scriptural proof. ¶ 243.

What is the great pivotal truth of the divine plan? ¶ 243.

When the human race comes to a knowledge of the value of the
ransom-sacrifice, what effect will it have upon the ones who appreciate
it? ¶ 243.

[Illustration]



CHAPTER VII

String 6: _Resurrection_


Nisan was the beginning of months in the Jewish religious year; and the
fourteenth day of Nisan, A.D. 33, found Jesus of Nazareth dead and in
the tomb. The hopes of his followers were dashed to the ground. Looking
back to the promises made by Jehovah to faithful Abraham, his disciples
and other associates had believed Jesus to be the promised Messiah and
trusted that he would be the deliverer of Israel from Roman bondage and
would also be the instrument for the blessing, through Israel, of all the
nations of the earth. But now he who they had hoped would redeem Israel
(Luke 24:21) was dead. They were perplexed and overwhelmed. Seemingly
they did not expect him to rise again from the dead, nor did they know
at that time that Jehovah would not suffer the flesh of his Holy One to
corrupt. The conduct of the disciples at this time, as well as of those
who were in full sympathy with them, shows that they did not expect his
resurrection. The body was carefully wrapped and placed in the tomb with
myrrh, aloes, and spices, evidently to prevent decomposition. The
subsequent great sorrow of the women at the tomb and their belief that
the body of Jesus had been wrongfully removed and hid elsewhere, also
the perplexity of the disciples, all tends to show that they did not
have any hope or expectation of the resurrection of Jesus. Then we have
the positive statement: "For as yet they knew not the scripture, that he
must rise again from the dead".--John 20:9.

[246]The disciples were Jews and it might be supposed that they were
somewhat acquainted with the Scriptures. We remember, however, that they
were not learned men; and even if they had been acquainted with the text
of the Scriptures they could not have had a very clear understanding of
them at that time; just as we now see there are many wonderful truths in
the Bible which have been there for centuries and which Christians never
understood until recently. Now as we look at the inspired Word of God we
can see some texts in the Old Testament which clearly refer to the
resurrection of Jesus, and which texts must have been familiar to many
Jews at the time Jesus was crucified. For information we note some of
these texts here.

[247]The prophet Job pointed to the time of redemption and deliverance
when he said: "For I know that my redeemer liveth, and that he shall
stand at the latter day upon the earth". (Job 19:25) If the Redeemer was
to stand at the latter day upon the earth, then he must arise from the
dead after he had provided the redemptive price by his death; hence this
Scripture must foreshadow his resurrection. The psalmist David wrote
prophetically concerning Jesus' resurrection when he said: "For thou
wilt not leave my soul in hell; neither wilt thou suffer thine Holy One
to see corruption. Thou wilt show me the path of life: in thy presence
is fullness of joy; at thy right hand are pleasures for evermore."
(Psalm 16:10,11) We have the inspired testimony of the Apostle that the
Prophet did there refer to the resurrection of Jesus.--Acts 2:27-31;
13:35-37.

[248]Again the prophet David wrote concerning Jesus, the Savior of the
world: "As for me, I will behold thy face in righteousness: I shall be
satisfied, when I awake, with thy likeness". (Psalm 17:15) The awakening
clearly means the awakening out of death. Jesus was awakened out of
death in the express image of the Father. (Hebrews 1:2) Again the
Psalmist wrote: "Thou hast ascended on high, thou hast led captivity
captive: thou hast received gifts for men". (Psalm 68:18) Clearly the
apostle Paul refers to this same Scripture in Ephesians 4:8, showing
that the Psalmist referred to the resurrection of Jesus.

[249]The prophet Isaiah wrote: "For unto us a child is born, unto us a
son is given: and the government shall be upon his shoulder: and his
name shall be called Wonderful, Counsellor, The mighty God, The
everlasting Father, The Prince of Peace. Of the increase of his
government and peace there shall be no end, upon the throne of David,
and upon his kingdom, to order it, and to establish it with judgment and
with justice from henceforth for ever." (Isaiah 9:6,7) Here it is
clearly stated that the One who would hold this exalted position, the
Messiah, is to be the everlasting Father. Father means life-giver, and
it would be impossible for Jesus to be the great Life-giver to man
unless he was raised from the dead.

[250]Again the prophet Isaiah described the sufferings of Jesus and his
death and subsequent resurrection when he wrote: "The Lord hath laid on
him the iniquity of us all.... He is brought as a lamb to the
slaughter.... He was taken from prison and from judgment: ... He was cut
off out of the land of the living: for the transgression of my people
was he stricken. And he made his grave with the wicked, and with the
rich in his death: ... when thou shalt make his soul an offering for sin,
he shall see his seed.... He shall see of the travail of his soul and
shall be satisfied: by his knowledge shall my righteous servant justify
many." (Isaiah 53:6-11) He could not have poured out his soul unto
death and afterward see the travail of his soul and be satisfied unless
he should be raised from the dead.

[251]These Scriptures clearly foretell the resurrection of Jesus.
Besides this, Jesus had told his disciples while in Galilee that he
would be put to death and rise from the dead. (Luke 24:6,7) "And while
they abode in Galilee, Jesus said unto them, The Son of man shall be
betrayed into the hands of men: and they shall kill him, and the third
day he shall be raised again. And they were exceeding sorry." (Matthew
17:22,23) But it may not be expected of them that they should understand
the meaning of these Old Testament Scriptures as referring to the
resurrection of the Lord. They were not men of great learning. They were
poor and followed humble occupations. They had doubtless not had the
advantage of a great amount of education; but a stronger reason is that
the holy spirit had not then been given and their minds had not been
illuminated, and it is not to be expected that they would understand
then the deep things of God's Word. (1 Corinthians 2:14) Nor is it at
all surprising that they had forgotten some of the sayings of Jesus
concerning his betrayal, his death and resurrection. We must remember
that they loved Jesus very devotedly; and uppermost in their minds was
the hope that he would be the deliverer of Israel. Only five days before
his death they had joined him in his triumphal entry into Jerusalem,
when the common people hailed him with gladness and joy. (Matthew
21:1-11) His death was so very sudden, so cruel, the shock so terrible,
that the minds of these faithful disciples and others who loved him
dearly were stunned. They were truly overwhelmed with sorrow and grief.
He had been rudely snatched from them; unjustly tried, brutally
condemned, and then subjected to the most ignominious death known to
man, the death of the cross.

[252]Clearly in fulfillment of the prophecy of Isaiah above noted,
Jesus was put to death as an evil one, thereby making his grave with the
wicked; and he was laid in the sepulchre of a rich man of Arimathea,
named Joseph.--Matthew 27:57.

[253]Little is said as to the doings of the disciples and their
associates immediately following the crucifixion of Jesus when he was
laid away in the tomb. The good women went and "beheld where he was
laid". No doubt little else was done. After 6 o'clock p.m. of that day
was the beginning of the sabbath day, and under the law the Jews must
rest; hence we are not to expect that they did much of anything. Nor
could it have been a day of much rest to them. It was a day of great
sorrow. They could do no work to divert their minds from the terrible
shock caused by the crucifixion of the Lord. The rest must have been one
merely of cessation from labor. Surely they had little rest of body or
peace of mind. It was a day of sorrowful waiting for them, because
tomorrow they would go to the tomb. The sabbath ended at 6 o'clock p.m.,
but the night followed, which prevented them from visiting the tomb
then.

[254]The morning following was the first day of the week; and early
that morning, before it became very light, Mary Magdalene and other good
women who had followed Jesus from Galilee and ministered unto him,
hastened to the Savior's tomb. When they reached there the angel of the
Lord appeared unto them, saying: "Fear not ye: for I know that ye seek
Jesus, which was crucified. He is not here: for he is risen, as he said.
Come, see the place where the Lord lay. And go quickly, and tell his
disciples that he is risen from the dead; and, behold he goeth before
you into Galilee; there shall ye see him: lo, I have told you. And they
departed quickly from the sepulchre with fear and great joy; and did
run to bring his disciples word." (Matthew 28:5-8) This news to these
faithful women sounded too good to be true. They were dazed and
bewildered; yet with joy they hurried away to deliver the message to
others who loved the Lord.

[255]Here we have the proof that the resurrection of Jesus is one of
the strings upon the harp of God, yielding great joy to those who hear
its blessed sound. The first human being who heard of the resurrection
rejoiced. How much more joy there must have been in heaven at that hour!

[256]Angel means messenger; that is, one who is sent on a mission as
a representative or deputy, or messenger of God. These holy messengers
or angels always have access to the Father, Jehovah. (Matthew 18:10) We
should expect, of course, that these holy ones of the heavenly host would
sing praise and give utterance to joy before the Lord at every progressive
step of his plan. These angels inhabit the heavens, the high place. And so
the Psalmist writes of them: "Praise ye the Lord. Praise ye the Lord from
the heavens: praise him in the heights. Praise ye him, all his angels:
praise ye him, all his hosts". (Psalm 148:1,2) The Bible abounds with
many instances wherein God has used these holy angels as messengers. He
communicated with Abraham by his angels (Genesis 22:15); also with Jacob.
(Genesis 31:11) God appeared unto Moses by his angel. (Exodus 3:2) He also
delivered a message to Elijah by his angel. (1 Kings 19:5) These holy
messengers of God guarded the interests of Jesus at all times, from the
moment he left the heavenly courts to become the man Jesus for the purpose
of redeeming the world of mankind. (Zechariah 3:1-7) The angel of the Lord
announced to Mary that she was to be the mother of the babe Jesus. (Luke
1:31) When she gave birth to this wonderful child, the angel of the Lord
brought the message to the faithful shepherds, and the great multitude of
the heavenly hosts joined together with that angel in praising, God.--Luke
2:9-11.

[257]We may be sure that these faithful, holy angels, as God's
instruments, were carefully watching every step of Jesus from the time
of his birth up to the moment of his resurrection. With eagerness they
would watch and wait to see if Jesus fully met all the requirements of
God's law. They evidently knew that his full compliance would meet with
the marvelous reward of a resurrection from the dead. It was one of
these faithful messengers that the Lord sent from heaven to roll back
the stone from the door of the tomb at the resurrection of the Master.
What great joy must have filled the heavenly courts now when they beheld
Jesus, by the power of God, triumphant over death and the grave!

[258]Lucifer, who became Satan, who had once been associated with the
holy angels and who had seduced some of their fellow angels, had for
centuries opposed Jehovah and specially tried to destroy Jesus. Jesus
had been sent into the world that he might destroy the works of Satan;
and now, having been raised from the dead, he would ultimately "destroy
him that had the power of death, that is, the devil," which destruction
would guarantee the deliverance of the human race. (Hebrews 2:14) Now
Jesus had broken the bonds of death, being raised by Jehovah to power
and glory, demonstrating the fact that he was fully approved by Jehovah.
He now proved that he was worthy to be praised; and without question he
received the unlimited praise of all the heavenly host. The Revelator
says: "And I beheld, and I heard the voice of many angels round about
the throne and the beasts and the elders: and the number of them was ten
thousand times ten thousand, and thousands of thousands; saying with a
loud voice, Worthy is the Lamb that was slain to receive power, and
riches, and wisdom, and strength, and honor and glory, and blessing."
--Revelation 5:11,12.


SCRIPTURAL PROOF

[259]It was not their previous knowledge of the Scriptures and their
faith in them that Christ Jesus would arise from the dead which induced
the disciples to believe that he was risen, but it was what they
actually saw and experienced that led them to this conclusion. The
knowledge gained by experience, coupled with the knowledge of the
Scriptures subsequently acquired by them, not only established beyond a
doubt in their own minds the resurrection of the Lord Jesus, but it
emboldened them to declare the message on every opportune occasion to
others and to emphasize this great doctrine of truth in their epistles
to the church.

[260]It will profit us here to consider the Scriptural testimony given
by the Evangelist in proof that Jesus did arise from the dead three days
after his crucifixion. There have always been some that denied the
resurrection and hence it is always well to fortify ourselves against
such denial, as well as to strengthen our own faith. It must be
remembered that the writers of these gospels were not learned men; they
were not such men as would arrange a fraudulent scheme to deceive
anybody. There would be no occasion for them to do this. The fact that
they did not expect a resurrection and gave evidence of that by their
conduct and their speech at and just after the Lord's death is strong
circumstantial evidence that their testimony subsequently given is true.
Besides this, the testimony itself bears all the earmarks of truth.

[261]At the time Jesus died there was an earthquake. The Roman
centurion who stood by exclaimed "Truly this was the son of God!" "When
the even was come, there came a rich man of Arimathea, named Joseph, who
also himself was Jesus' disciple: he went to Pilate, and begged the body
of Jesus. Then Pilate commanded the body to be delivered. And when
Joseph had taken the body, he wrapped it in a clean linen cloth, and
laid it in his own new tomb, which he had hewn out in the rock: and he
rolled a great stone to the door of the sepulchre, and departed and
there was Mary Magdalene, and the other Mary, sitting over against the
sepulchre."--Matthew 27:57-61.

[262]The Pharisees believed in the resurrection of the dead, basing
their conclusion upon the words of the prophets. They feared that Jesus
might arise from the dead. They knew they were guilty of having him put
to death and they hoped that would be the end of him. "Now the next day,
that followed the day of the preparation, the chief priests and
Pharisees came together unto Pilate, saying, Sir, we remember that that
deceiver said, while he was yet alive, After three days I will rise
again. Command therefore that the sepulchre be made sure until the third
day, lest his disciples come by night, and steal him away, and say unto
the people, He is risen from the dead: so the last error shall be worse
than the first." (Matthew 27:62-64) When the Roman governor heard their
request he granted them a Roman guard, saying to them: "Ye have a watch:
go your way, make it as sure as ye can. So they went, and made the
sepulchre sure, sealing the stone, and setting a watch."--Matthew
27;65,66.

[263]The Lord Jehovah must have held these Pharisees in derision, who
presumed by having the stone sealed and a Roman guard placed at the
entrance that they could prevent his bringing Jesus out of the tomb.
God could have easily resurrected the Lord without removing the stone.
He chose, however, to do the latter. And in addition to raising up Jesus
as a divine being, he also removed the body in his own good way and to
his own good place, that it might not see corruption, even as he had
promised.--Psalm 16:10.

[264]This Roman guard kept a close vigil over the tomb during Friday
night, Saturday and Saturday night; and early Sunday morning the angel
of the Lord appeared and rolled back the stone. The keepers testified
that the countenance of the angel was like lightning and his raiment as
white as snow, and these watchmen did shake because of fear.

[265]The sabbath day now ended, the dawn of the first day of the week
being here, the faithful women were the first ones to start for the
tomb. "In the end of the sabbath, as it began to dawn toward the first
day of the week, came Mary Magdalene and the other Mary to see the
sepulchre. And, behold, there was a great earthquake: for the angel of
the Lord descended from heaven, and came and rolled back the stone from
the door, and sat upon it. His countenance was like lightning, and his
raiment white as snow: and for fear of him the keepers did shake, and
became as dead men. And the angel answered and said unto the women, Fear
not ye: for I know that ye seek Jesus, which was crucified. He is not
here: for he is risen, as he said. Come, see the place where the Lord
lay. And go quickly, and tell his disciples that he is risen from the
dead; and, behold he goeth before you into Galilee; there shall ye see
him: lo, I have told you. And they departed quickly from the sepulchre
with fear and great joy; and did run to bring his disciples word. And as
they went to tell his disciples, behold, Jesus met them, saying, All
hail. And they came and held him by the feet, and worshipped him. Then
said Jesus unto them, Be not afraid: go tell my brethren that they go
into Galilee, and there shall they see me."--Matthew 28:1-10.

[266]There must have been great excitement about that time among some
of the people of Jerusalem. These faithful women ran to tell the
disciples, while the Roman soldiers hurried into the city to notify
their employers of what had happened. "Now when they were going, behold,
some of the watch came into the city, and showed unto the chief priests
all the things that were done. And when they were assembled with the
elders, and had taken counsel, they gave large money unto the soldiers,
saying, Say ye, His disciples came by night, and stole him away while we
slept. And if this come to the governor's ears, we will persuade him,
and secure you. So they took the money, and did as they were taught: and
this saying is commonly reported among the Jews until this
day."--Matthew 28:11-15.

[267]The account given by St. Luke is almost identical with that given
by St. Matthew. Likewise the testimony given by St. Mark. St. John also
gives an accurate account of the resurrection of the Lord. We insert
here the testimony of each of these witnesses for the purpose of showing
that the four testified substantially to the same facts and fully
corroborated each other.

[268]"And when the sabbath was past, Mary Magdalene, and Mary the
mother of James, and Salome, had bought sweet spices, that they might
come and anoint him. And very early in the morning the first day of the
week, they came unto the sepulchre at the rising of the sun. And they
said among themselves, Who shall roll us away the stone from the door of
the sepulchre? And when they looked, they saw that the stone was rolled
away: for it was very great. And entering into the sepulchre, they saw
a young man sitting on the right side, clothed in a long white garment;
and they were affrighted. And he said unto them, Be not affrighted: Ye
seek Jesus of Nazareth, which was crucified: he is risen; he is not
here: behold the place where they laid him. But go your way, tell his
disciples and Peter that he goeth before you into Galilee: there shall
ye see him, as he said unto you."--Mark 16:1-7.

[269]"Now upon the first day of the week, very early in the morning,
they came unto the sepulchre, bringing the spices which they had
prepared, and certain others with them. And they found the stone rolled
away from the sepulchre. And they entered in, and found not the body of
the Lord Jesus. And it came to pass, as they were much perplexed
thereabout, behold, two men stood by them in shining garments: and as
they were afraid, and bowed down their faces to the earth, they said
unto them, Why seek ye the living among the dead? He is not here, but is
risen: remember how he spake unto you when he was yet in Galilee,
saying, The Son of man must be delivered into the hands of sinful men,
and be crucified, and the third day rise again. And they remembered his
words, and returned from the sepulchre, and told all these things unto
the eleven, and to all the rest. It was Mary Magdalene, and Joanna, and
Mary the mother of James, and other women that were with them, which
told these things unto the apostles."--Luke 24:1-10.

[270]"The first day of the week cometh Mary Magdalene early, when it was
yet dark, unto the sepulchre, and seeth the stone taken away from the
sepulchre. Then she runneth, and cometh to Simon Peter, and to the other
disciple, whom Jesus loved, and saith unto them, They have taken away
the Lord out of the sepulchre, and we know not where they have laid him.
Peter therefore went forth, and that other disciple, and came to the
sepulchre. So they ran both together: and the other disciple did outrun
Peter, and came first to the sepulchre. And he stooping down, and
looking in, saw the linen clothes lying; yet went he not in. Then cometh
Simon Peter following him, and went into the sepulchre, and seeth the
linen clothes lie, and the napkin, that was about his head, not lying
with the linen clothes, but wrapped together in a place by itself. Then
went in also that other disciple, which came first to the sepulchre, and
he saw, and believed."--John 20:1-8.

[271]Added to the testimony of these four witnesses is that of St. Paul,
who had a miraculous vision of the Lord on his way to Damascus.
Concerning the resurrection of the dead the Apostle later testified:
"For I delivered unto you first of all that which I also received, how
that Christ died for our sins according to the scriptures; and that he
was buried, and that he rose again the third day according to the
scriptures; and that he was seen of Cephas, then of the twelve: after
that, he was seen of above five hundred brethren at once; of whom the
greater part remain unto this present, but some are fallen asleep. After
that he was seen of James; then of all the apostles. And last of all he
was seen of me also, as of one born out of due time."--1 Corinthians
15:3-8.

[272]St. John, subsequently writing concerning the Lord, emphasizes the
fact that they saw with their own eyes, saying: "That which was from the
beginning, which we have heard, which we have seen with our eyes, which
we have looked upon, and our hands have handled, of the Word of life;
(for the life was manifested, and we have seen it, and bear witness, and
show unto you that eternal life, which was with the Father, and was
manifested unto us;) that which we have seen and heard declare we unto
you, that ye also may have fellowship with us: and truly our fellowship
is with the Father, and with his Son Jesus Christ. And these things
write we unto you, that your joy may be full."--1 John 1:1-4.

[273]Thus we see there were more than five hundred witnesses who
testified to the resurrection of the Lord Jesus. This alone should
establish the fact beyond any question of a doubt; but when we see the
reason for the Lord's resurrection, the whole matter not only becomes
clear but brings great joy to the heart of one who does see it. We must
furthermore consider that these faithful witnesses of the Lord did not
go to some isolated place to give their testimony concerning his
resurrection, but they gave it openly before the tribunals, before Jews
and heathen philosophers, courtiers, lawyers, as well as the common
people. They did not wait until years afterward to begin to give their
testimony concerning his resurrection, but did so immediately after the
great event took place. They were so bold in declaring it that had there
been a possibility of refuting their testimony we may be sure that the
Pharisees would have attempted it. They did not give this testimony for
the purpose of gaining fame, glory, or riches. But, on the contrary,
they knew that they would bring upon themselves the indignation of the
Pharisees and rulers and would expose themselves to suffering and death.

[274]At Pentecost, only fifty days after the resurrection of the Lord,
the apostle Peter stood forth before the multitude and proclaimed to the
men of Judea and all that dwelt in Jerusalem concerning the resurrection
of the Lord. In his eloquence he exclaimed: "Therefore let all the house
of Israel know assuredly, that God hath made that same Jesus, whom ye
have crucified, both Lord and Christ". (Acts 2:36) So persuasive and
convincing was the Apostle's argument that the Jews who had participated
in having the Lord put to death "were pricked in their heart, and said
unto Peter and to the rest of the apostles, Men and brethren, what shall
we do?" Some of them suffered death and martyrdom because they preached
Christ and his resurrection. (Acts 7:59) The apostles and early
Christians received much persecution because they testified boldly that
Jesus was raised from the dead. They would not have done this had they
been trying to carry out some fraudulent imposition. Their motive in
preaching these doctrines was to be witnesses for the Lord concerning
the fulfillment of his great plan for the redemption and deliverance of
mankind.


CHRIST THE LORD DIVINE

[275]Jesus was put to death in the flesh and was resurrected a divine
being. (1 Peter 3:18) God had promised to grant unto him the divine
nature, giving him the power and authority to have inherent life. Only
divine beings have life within themselves and need nothing to sustain
life. Jesus said: "For as the Father hath life in himself; so hath he
given to the Son to have life in himself". (John 5:26) When on earth he
was a man. When he arose from the dead he was the express image of
Jehovah God. "Who being the brightness of his [Jehovah's] glory, and the
express image of his person, and upholding all things by the word of his
power, when he had by himself purged our sins, sat down on the right
hand of the majesty on high; being made so much better than the angels,
as he hath by inheritance obtained a more excellent name than they."
(Hebrews 1:3,4) He was begotten to the divine nature at the time of his
baptism in the Jordan. He was born on the divine plane to the divine
nature at his resurrection. When he arose from the dead he was both Lord
and Christ. (Acts 2:36) Lord means one who owns; one who has power and
authority, and one whom his followers acknowledge as Master and Lord.
Christ means the anointed one; the one appointed by Jehovah to carry out
his great plan. So now being raised from the dead he is both owner of
all things and endowed with power and authority to carry out Jehovah's
plan. The name Jesus means Savior of the people. That was his earthly
name. It is more particularly associated with him as the sin-bearer, or
one who made his soul an offering for sin, who suffered for us and who
bore our sins--the one whom the Prophet describes as "the man of
sorrows".

[276]When he arose from the dead Jehovah highly exalted him and gave him
a name above all other names. He was once a man of sorrows, acquainted
with grief. Now, resurrected from the dead, he is the exalted one; hence
the Apostle declares: "Being found in fashion as a man, he humbled
himself, and became obedient unto death, even the death of the cross.
Wherefore God also hath highly exalted him, and given him a name which
is above every name; that at the name of Jesus every knee should bow, of
things in heaven, and things in earth and things under the earth and
that every tongue should confess that Jesus Christ is Lord, to the glory
of God the Father."--Philippians 2:8-11.

[277]God has decreed that since the earth was the scene of Jesus'
suffering it shall be the scene of his glory, and all creatures shall
bow at the name of Jesus, and that every creature shall confess that
Jesus is Christ and is the Lord.

[278]On the day Jesus arose from the dead and on several occasions
thereafter he appeared unto his disciples and others who specially
loved him. He did not appear to them in the same body which was
crucified; nor with the same clothing in which he was buried. The
Scriptural account is that the clothing and a napkin were folded up and
laid aside in the tomb. Had he appeared in the same body that was
crucified, those who were with him for three and a half years would have
readily recognized him. Surely Mary would have known him. He appeared to
her as a gardener on one occasion, and only when he spoke her name in
the tone so familiar to her did she recognize him. The Scriptural
account of his appearing to the disciples and other witnesses is briefly
noted as follows:

[279]He appeared on Sunday morning, early in the day of his
resurrection, to Mary Magdalene near the sepulchre at Jerusalem.--John
20:11-18.

[280]On the same Sunday morning, to the women returning from the
sepulchre.--Matthew 28:9, 10.

[281]On the same Sunday morning to Simon Peter alone near Jerusalem.
--Luke 24:34.

[282]On the same day to two disciples going to Emmaus, between Jerusalem
and Emmaus.--Luke 24:13-21.

[283]On the same Sunday evening to the apostles (except Thomas) at
Jerusalem.--John 20:19-25.

[284]Thereafter he appeared again one week later (Sunday evening) to the
apostles, Thomas this time being present, at Jerusalem.--John 20:26-29.

[285]Some days thereafter he appeared on the shores of Galilee to seven
of his disciples who had gone back to fishing.--John 21:1-13.

[286]A little later he appeared to the eleven disciples on a mountain
near Galilee.--Matthew 28:16-20.

[287]A short time thereafter he again appeared to a company of more than
five hundred of his followers, gathered by appointment, in Galilee.
--1 Corinthians 15:6.

[288]He again appeared to the apostle James only.--1 Corinthians 15:7.

[289]Then he appeared for the last time on the side of the Mount of
Olives to his disciples at the time of his ascension.--Luke 24:50,51;
Acts 1:6-9.

[290]The question will arise in the minds of many, Did he appear in a
spirit body or a human body, and how did he get the body if it was not
the one in which he was crucified? We may be sure that he did not arise
from the dead with a human body, because on one of these occasions he
appeared to the disciples when they were in a room with the doors
fastened. (John 20:19-26) The only answer is that now, as a divine
being, he had the power to create a body and clothing and appear at any
time and upon any occasion that he desired. Mary supposed him to be a
gardener; two of the disciples who walked with him thought he was a
stranger in the community. Again, none of the disciples recognized him
by his body on the sea of Galilee; likewise on other occasions when he
appeared unto them. On all these occasions he was recognized by his
actions, his words, and the familiar tone of his voice. It was hard to
convince Thomas, who declared he must have some more proof; therefore
the Lord created a body having in it the marks of the nails in order
that Thomas might be convinced. And when he was convinced, Jesus said to
him: "Thomas, because thou hast seen me, thou hast believed: blessed are
they that have not seen, and yet have believed".--John 20:27-29.

[291]The purpose of Jesus' appearing to the disciples was that the fact
might be fully established that he was resurrected and alive. He had the
power to create a fleshly body and appear in it and dissolve it at any
time; and without doubt when he appeared to his disciples behind locked
doors he created the body immediately in their presence and dissolved
it when he disappeared. To prove to them that he was a real body of flesh
and bones he said to them: "Handle me, and see; for a spirit hath not
flesh and bones, as ye see me have". (Luke 24:39) This was not a spirit
body, but a body of flesh. The body with which he ascended on high and
which he has in heaven is a glorious body which no man can look upon and
live except by the miraculous power of Jehovah. The apostle Paul states:
"Flesh and blood cannot inherit the kingdom of God". (1 Corinthians
15:50,51) In addition to this, St. John says: "It doth not yet appear
what we shall be: but we know that, when he shall appear, we shall be
like him; for we shall see him as he is".--1 John 3:2.

[292]St. Paul was given a miraculous view of the Lord in glory. As he
was journeying to Damascus suddenly there shone about him a light from
heaven. He did not see the body of Jesus but only the light from his
glorious body. He heard a voice saying unto him: "I am Jesus". So
brilliant was this light that for three days he was blind; and the Lord
performed a miracle by removing his blindness. "And immediately there
fell from his eyes as it had been scales: and he received sight
forthwith and arose, and was baptized." (Acts 9:1-19) The apostle Paul
afterward relating this incident said: "And last of all he [Jesus] was
seen of me also, as one born out of due time". (1 Corinthians 15:8) Here
we have a little glimpse of what the glorious body of the Lord is. These
facts show that the bodies in which Jesus appeared after his resurrection
were not the body that was crucified nor his glorious spiritual body,
but bodies created expressly for the purpose of appearing unto his
disciples. Our Lord's human body, the one crucified, was removed from
the tomb by the power of God. Had it remained there it would have been
an obstacle in the way of the faith of his disciples, who were not yet
instructed in spiritual things. They were not thus instructed until the
giving of the holy spirit at Pentecost. The Scriptures do not reveal
what became of that body, except that it did not decay or corrupt. (Acts
2:27,31) We can only surmise that the Lord may have preserved it
somewhere to exhibit to the people in the Millennial age. The Scriptures
tell us that God miraculously hid the body of Moses (Deuteronomy 34:6;
Jude 9); and Jehovah could just as easily have preserved and hid away
the body of Jesus. Jesus being resurrected a divine being, the express
image of the Father, we are sure that no man could look upon him and
live. (Exodus 33:20) Christ Jesus the Lord in heaven is a glorious
being, the fairest of ten thousand, and altogether lovely, and no human
eye has ever seen him since glorified, except the vision miraculously
given to St. Paul.

[293]The purpose of the resurrection of the Lord Jesus when understood
is further proof that he was raised divine. As we have seen, the ransom
must be provided by a perfect human being going into death. This
ransom-price, namely, the value of a perfect human life, must be
presented in heaven itself as a sin-offering on behalf of mankind.
Unless this was done, the ransom would be of no avail and there would be
no purchase of the human race from death and its results. The apostle
Paul plainly states that Christ Jesus has entered into heaven itself,
now to appear in the presence of God for us. (Hebrews 9:24) He is now a
great high priest who passed into the heavens, becoming the high priest
on behalf of those who come to God through him during the gospel age.
(Hebrews 4:14-16) On the typical atonement day, as we have seen, God
caused Israel through the priesthood to make a picture of the
sin-offering. The high priest appearing in the Most Holy and sprinkling
the blood upon the mercy seat was a type of Jesus appearing in heaven
itself, presenting the merit of his sacrifice as a great sin-offering.
This would have been impossible had not Jesus been resurrected a divine
being.

[294]Afterward Jesus Christ gave unto St. John a revelation by his
angel, which is recorded as the book of Revelation. In that he said: "I
am he that liveth, and was dead; and, behold, I am alive for evermore,
Amen; and have the keys of hell and of death". (Revelation 1:18) Hell
means the tomb, the grave, the condition of death into which the whole
human race has been going for so many centuries. Death is the great
enemy and in due time the Lord will abolish or destroy both death and
the grave, as we shall see later on.

[295]As each person comes to a knowledge of the resurrection of Jesus
Christ and understands and appreciates the purpose, his heart is made
glad. Only those who are enlightened have yet appreciated the fact that
the resurrection of Jesus is one of the strings on God's wonderful harp.
In due time these benefits will be made known to all, and all shall
recognize this wonderful truth. After the Lord has finished the
selection of the members of his body, which is called the church
(Colossians 1:18), then his merit or ransom-sacrifice will be presented
on behalf of the world of mankind and all will reap the benefits of his
resurrection. The foregoing Scriptures conclusively establish the
resurrection of Christ Jesus from the dead.

[296]In St. Paul's day there were some who denied the resurrection, even
as it has been ever since. To meet their argument St. Paul wrote: "Now if
Christ be preached that he rose from the dead, how say some among you that
there is no resurrection of the dead? But if there be no resurrection of
the dead, then is Christ not risen: and if Christ be not risen, then is
our preaching vain, and your faith is also vain. Yea, and we are found
false witnesses of God; because we have testified of God that he raised
up Christ; whom he raised not up, if so be that the dead rise not. For
if the dead rise not, then is not Christ raised: and if Christ be not
raised, your faith is vain; ye are yet in your sins. Then they also which
are fallen asleep in Christ are perished. If in this life only we have
hope in Christ, we are of all men most miserable. But now is Christ risen
from the dead, and become the firstfruits of them that slept. For since
by man came death, by man came also the resurrection of the dead. For as
in Adam all die, so in Christ shall all be made alive. But every man in
his own order: Christ the firstfruits; afterward they that are Christ's
at his coming. Then cometh the end when he shall have delivered up the
kingdom to God, even the Father; when he shall have put down all rule and
authority and power. For he must reign, till he hath put all enemies under
his feet. The last enemy that shall be destroyed is death."--1 Corinthians
15:12-26.

[297]Because of the death and resurrection of Jesus Christ and his
ascension on high, all men are guaranteed one full, fair opportunity to
obtain everlasting life. God has made this provision and given this
guarantee, as St. Paul states. "Because he [God] hath appointed a day,
in the which he will judge the world in righteousness by that man whom
he hath ordained; whereof he hath given assurance unto all men, in that
he hath raised him from the dead." (Acts 17:31) We are now just coming
into that "appointed day", in which the world is beginning to know and
soon will know much more about the wonderful benefits resulting from the
resurrection of our Lord. In that great day the Lord shall reign in glory
and then will be fulfilled his words: "Marvel not at this: for the hour
is coming, in the which all that are in the graves shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of
life; and they that have done evil, unto the resurrection of judgment".
(John 5:28,29, _R.V._) Of this we shall have more to say when we
discuss the string of God's great harp, restoration.



What is the first month of the Jewish religious year? ¶ 245.

On the fourteenth day of that month, A.D. 33, where was Jesus? ¶ 245.

What had his disciples expected him to do? ¶ 245.

What was their condition of mind, and what their hopes, after his death?
¶ 245.

What was the expectation of the disciples with reference to his
resurrection? ¶ 245.

How had the body of Jesus been prepared for burial? and what was the
purpose? ¶ 245.

Give further proof with reference to the expectation of the disciples
concerning Jesus' resurrection. ¶ 245.

Did the disciples understand the Scriptures at that time with reference
to the resurrection of Jesus Christ? ¶ 246.

Is the student now able to understand Scriptures in the Old Testament
relative to the resurrection of the Lord that have been heretofore
little understood? ¶ 246.

Give some Scriptural texts of the Old Testament bearing upon the
resurrection of the Lord Jesus. ¶ 247.

Did the Psalmist speak of Jesus going to hell? and if so, what was
meant? ¶ 247.

Give the Apostle's interpretation of this statement. ¶ 247.

What was meant by the statement of the Psalmist in Psalm 17:15? ¶ 248.

In whose likeness was Jesus awakened? Give the Scriptural proof. ¶ 248.

Did the Psalmist in Psalm 68:18 refer to Jesus' resurrection? and if so,
why? ¶ 248.

Quote the words of the prophecy of Isaiah (9:6,7) concerning Jesus. ¶ 249.

Did the Prophet here foreshadow the resurrection of Jesus Christ? ¶ 249.

How did Jehovah refer to Christ's resurrection in the words of the
prophet Isaiah (53:6-11)? ¶ 250.

Had Jesus told his disciples that he expected to arise from the dead?
and if so, where? ¶ 251.

Why were the disciples sorry, as stated in Matthew 17:22,23? ¶ 251.

Why could not the disciples of Jesus understand the prophecies
concerning his resurrection? Quote a Scripture from the New Testament in
support of this answer. ¶ 251.

What was the hope uppermost in the minds of the disciples? ¶ 251.

What had happened just five days before Jesus' death that increased such
hopes in the minds of the disciples? ¶ 251.

What would be the probable effect upon the disciples of the sudden death
of the Master? ¶ 251.

In being put to death as an evil one and buried in the sepulchre of a
rich man, what prophecy did Jesus fulfill? ¶ 252.

On what day was Jesus crucified? and what was the day following? ¶ 253.

What were Jews expected to do on that day of the sabbath? ¶ 253.

When did the sabbath day end? ¶ 253.

What was done by Mary and others on the morning of the first day of the
week after Jesus' crucifixion? ¶ 254.

Who appeared unto them at the tomb? and what did the messenger say? ¶ 254.

What effect did this message from the angel have upon these women? and
what did they do? ¶ 254.

What proof have we here that the resurrection of Jesus is one of the
strings upon the harp of God? ¶ 255.

What effect was produced upon the first human being who heard of the
resurrection of the Lord? ¶ 255.

How must this news have been received in heaven? ¶ 255.

What is the meaning of the word angel? ¶ 256.

Do these angels have access to Jehovah? Give the Scriptural proof. ¶ 256.

Is there Scriptural proof that these holy messengers sing praises in
heaven? ¶ 256.

What Scriptural proof have we that God uses angels for messengers? Give
several instances. ¶ 256.

Is there any Scriptural evidence that these holy angels guarded the
interests of Jesus while here on earth? ¶ 256.

Cite Scriptural proof as to what else the angels did with reference to
Jesus the babe. ¶ 256.

Is it reasonable to suppose that the angels watched the progressive
steps of Jesus' course from his birth to his resurrection? ¶ 257.

Might we expect them to be looking for the resurrection of Jesus Christ?
¶ 257.

Who was sent from heaven to roll back the stone from Jesus' tomb? ¶ 257.

When the triumph of Jesus over death and the grave was marked, what
effect must that have produced in heaven? ¶ 257.

Would the resurrection of Jesus demonstrate his approval by Jehovah?
¶ 258.

Would his triumph over death and the grave be reason for his praise in
heaven? ¶ 258.

Give Scriptural proof of the praise of Jesus Christ by the heavenly
hosts after his resurrection. ¶ 258.

What was it that convinced the disciples of the resurrection of Jesus
Christ? ¶ 259.

Being convinced of his resurrection, how did that affect Jesus'
disciples in regard to proclaiming the truth? ¶ 259.

Why should we have Scriptural proof of the resurrection of Christ Jesus?
¶ 260.

Is it reasonable to suppose that Jesus' disciples would concoct a scheme
indicating his resurrection, contrary to the facts? ¶ 260.

What convulsion of nature occurred at the time of Jesus' death? ¶ 261.

Give the Scriptural proof of the burial of Jesus' body. ¶ 261.

Why did the Pharisees believe in the resurrection of the dead? ¶ 262.

Did the Pharisees specially request of Pilate a special guard to be
placed over the tomb of Jesus? and if so, why? Give the Scriptural
proof. ¶ 262.

What did Pilate reply to them? ¶ 262.

Could God have resurrected Jesus Christ without removing the stone? ¶ 263.

How would this indicate the derision in which he held the Pharisees?
¶ 263.

Who rolled away the stone from the tomb? ¶ 264.

What did the Roman guard testify concerning the appearance of the one
who rolled away the stone? ¶ 264.

Who first appeared at the tomb on the morning of Christ's resurrection?
¶ 265.

Relate what took place there between Mary Magdalene and the messenger
who appeared to her; and what was the message delivered to her? ¶ 265.

What other wrongful thing did the priests do, when they heard of Jesus
Christ's resurrection? ¶ 266.

Compare the testimony given by St. Matthew, St. Mark, St. Luke, and St.
John; and state whether there is any real difference. ¶¶ 267-270.

What other Apostle's testimony is added to that of the ones just quoted?
and what did he say about the resurrection of Jesus? ¶ 271.

What further testimony did St. John subsequently give concerning Jesus
Christ's resurrection? ¶ 272.

How many witnesses testified to the resurrection of our Lord Jesus?
¶ 273.

Where did these faithful witnesses give their testimony concerning the
resurrection of the Lord? ¶ 273.

Did they endanger themselves by giving such testimony? ¶ 273.

The fact that they gave it immediately and boldly, what weight does that
add to its truthfulness? ¶ 274.

What was their motive in testifying of the Lord's resurrection? ¶ 274.

Did anyone suffer martyrdom because of giving testimony to this effect?
Give the Scriptural proof. ¶ 274.

To what nature was Jesus Christ resurrected? ¶ 275.

What does it mean to have inherent life? ¶ 275.

What did Jesus say about the Father giving him this favor? ¶ 275.

When the Lord arose from the dead, was he made lower or higher than the
angels? ¶ 275.

When was he begotten and when born to the divine nature? ¶ 275.

What is the meaning of the terms Lord and Christ? ¶ 275.

What power and authority has the Lord possessed since his resurrection?
¶ 275.

What is the meaning of the name Jesus? ¶ 275.

State what the Scriptures say of his exaltation at the resurrection.
¶ 276.

Has God decreed how the creatures of earth shall ultimately honor the
Lord Jesus? ¶ 277.

When was the first time Jesus appeared to his disciples after arising
from the dead? ¶ 278.

With what body did he appear? ¶ 278.

Give the reasons why he did not appear in the body that was crucified.
¶ 278.

How did Mary recognize him? ¶ 278.

State how many times Jesus appeared prior to his ascension on high,
giving the Scriptural proof. ¶¶ 279-289.

Did he appear in a spirit or a human body? and how did he get the body
in which he appeared? ¶ 290.

How could he appear in the room in the presence of the disciples when
the door was locked? ¶ 290.

How did the disciples recognize him at the sea of Galilee and other
places? ¶ 290.

What was Jesus' purpose in appearing to the disciples? ¶ 291.

Describe the body in which Jesus appeared behind locked doors; and what
did he say to his disciples then? ¶ 291.

Could the body in which Jesus was crucified ascend into heaven? and if
not, why not? Give Scriptural proof. ¶ 291.

Describe his appearance to Saul on the way to Damascus. ¶ 292.

Did Saul see the body of Jesus at that time? ¶ 292.

What effect did the appearance of the Lord to St. Paul have upon him?
¶ 292.

What did St. Paul later say about Jesus appearing unto him? ¶ 292.

What does the appearance of the Lord to St. Paul prove with reference to
the bodies in which Jesus appeared shortly after his resurrection? ¶ 292.

What became of the body of the Lord that was crucified? ¶ 292.

Christ Jesus in glory possesses what kind of body? ¶ 292.

What did the resurrection of the Lord and his appearance in heaven have
to do with the ransom and sin-offering? ¶ 293.

Were his resurrection and ascension on high necessary to complete the
sin-offering? ¶ 293.

On the typical atonement day, through what ceremonies did the high
priest pass in connection with the sin-offering? ¶ 293.

What did this typify? ¶ 293.

In the Revelation of Jesus to St. John, what did he say about being the
one who was once dead? and what power does he now possess? ¶ 294.

What is meant by the terms hell and death as used in Revelation 1:18?
¶ 294.

Up to this time who have appreciated the value of Jesus' resurrection as
a part of the divine plan? ¶ 295.

Do the Scriptures herein cited prove the resurrection of Christ Jesus?
¶ 295.

What argument did St. Paul produce against the contention that Christ
was not raised from the dead? ¶ 296.

What does the resurrection of Jesus Christ guarantee to mankind? ¶ 297.

Give the Scriptural proof of such guarantee. ¶ 297.

Where are we now with reference to the 'day appointed', as referred to
in Acts 17:31? ¶ 297.

[Illustration]



CHAPTER VIII

String 7: _Mystery Revealed_


A mystery is that which is kept a profound secret. It is something
unknown, except to certain ones, being kept carefully and continuously
concealed from all others. Jehovah being all powerful can hide or keep
secret from every creature, earthly or heavenly, any part or all of his
great plan and reveal or make it known at such time as might please him.
One feature of his great plan he did keep secret for ages and it is
still a secret to all except a few.

[299]When Jesus was on earth he taught the people in parables or dark
sayings. His disciples came to him and asked: "Why speakest thou unto
them in parables? He answered and said unto them, Because it is given
unto you to know the mysteries of the kingdom of heaven, but to them it
is not given." (Matthew 13:10,11) It will be observed that he did not
say, 'You now know the mysteries of God'; but that it was given them to
know those mysteries. Not even his disciples understood him in many
things when they were with him. On the last night before his crucifixion
he was instructing them in various things that would be helpful to them
in the days to come. On that occasion he said: "When he, the spirit of
truth, is come, he will guide you into all truth: for he shall not speak
of himself; but whatsoever he shall hear, that shall he speak: and he
will show you things to come." (John 16:13) The spirit of truth here
mentioned is the holy spirit, the spirit of God, the invisible power
operating upon the minds of those who are in covenant relationship with
God. Jesus here used the masculine pronoun in speaking of the holy
spirit.

[300]The holy spirit was given to the disciples at Pentecost, that is to
say, fifty days after the resurrection of Jesus. "And when the day of
Pentecost was fully come, they were all with one accord in one place.
And suddenly there came a sound from heaven as of a rushing mighty wind,
and it filled all the house where they were sitting. And there appeared
unto them cloven tongues like as of fire, and it sat upon each of them.
And they were all filled with the holy spirit, and began to speak with
other tongues, as the spirit gave them utterance." (Acts 2:1-4) The King
James Version of our Bibles, translates the word here holy "ghost", but
there is no warrant for such a translation. It comes from the word which
means spirit.

[301]It was at Pentecost that for the first time God's great mystery
began to be understood by the disciples. The mystery of God has been a
stumbling block to both Jews and Christians so-called; but in God's due
time he will make known to all the secret of his mystery and then all
rightly exercised by this will rejoice with exceeding joy.

[302]The mystery is _the Christ_, the great one through whom redemption,
deliverance and blessing will ultimately come to all mankind who receive
Christ and obey him. God foreshadowed his mystery for ages by the use of
various men. Yet all of that time he kept it secret.

[303]Death has been and is the great enemy of man. Death is the very
opposite of life. The greatest desire of man is and always has been to
have life everlasting in happiness. From the time of his expulsion from
Eden man has been looking for something upon which to fasten a hope for
life and happiness. Satan was the cause of death, and when God
pronounced the sentence in Eden he said that the seed of the woman
should bruise the serpent's head. This statement was in the nature of a
promise, but it could not then be understood. Since Pentecost some have
understood the meaning of these words to be an assurance that in God's
due time the seed of promise, the seed of the woman, will destroy Satan,
who has the power of death. Nearly two thousand years rolled by after
this statement before anything further was promised.

[304]Then unto Abraham Jehovah called and made him the promise: "In thy
seed shall all the families of the earth be blessed". This was another
reference to the mystery; but that promise was not understood in its
proper light. Abraham believed God would bless the human race, but he
did not understand just the manner in which it would be done. At the
time of this promise Abraham had no children. Several years more passed
and then Isaac, Abraham's first legitimate son, was born. Abraham
believed that his natural seed, his son, would be the ruler through whom
the blessing would come to the people; but his son Isaac was merely a
type of the mystery, God using him to foreshadow the greater one. This
promise was renewed to Isaac and to Jacob, and at the death of Jacob his
descendants, who of course were descendants of Abraham, were organized
into twelve tribes, forming the nation of Israel, and were thereafter
recognized as God's chosen nation. (Genesis 49:28; Deuteronomy 26:5)
Then it was that the faithful believed that God's promised blessings
would come through this nation, his chosen people. But in time they
became slaves to the Egyptians and their hopes were almost blasted. They
were sorely oppressed in Egypt when God sent Moses to be their
deliverer and to lead the people of Israel out of Egyptian bondage.
Moses was also a type foreshadowing the great One. (Acts 3:22) Moses
died and the promised blessing had not yet come. The prophetic statement
made by Moses that God would raise up unto Israel one like unto himself
led the prophets to understand that there would be a great one raised up
from the nation of Israel who would be the deliverer and blesser of
mankind.

[305]Joshua followed next in line after Moses. His name signifies
savior or deliverer. But he also was only a type of the great Deliverer.

[306]Then David became the king of Israel. His name means beloved one.
The Jews had hoped that he would be the great deliverer, but in his old
age he abdicated the throne in favor of Solomon, and yet the blessing
did not come. Solomon became the most famous man in the world for riches
and wisdom, and the hopes of Israel were centered in him, only to be
disappointed. David and Solomon were also but mere types foreshadowing
the coming of the great Deliverer.

[307]The nation of Israel degenerated and under the reign of Zedekiah,
their last king, they fell into captivity to the Babylonians and they
continued subject to other nations until they were finally driven out of
Palestine.

[308]Moved by the holy spirit of God operating upon their minds, the
holy prophets testified of the coming of this great Deliverer, both of
his sufferings and of his glory that would follow; but they did not
understand. The matter was a mystery to them. (1 Peter 1:11) Even the
angels of heaven sought to look into it, but they were not permitted.
God's purpose was to keep the matter secret until his own due time to
reveal the great truth.

[309]Then came Jesus, whose coming was announced by John the Baptist;
and he was pointed out as the one who would take away the sin of the
world. He chose his disciples and they walked with him, and he taught
them for three and a half years; yet they did not understand the great
mystery. They expected Jesus to be made an earthly king and hoped that
they might be with him in the kingdom, probably in his cabinet, because
he was asked if one might sit on his left and the other on his right
hand in the kingdom. They expected him to make Israel a great nation and
believed that through that nation other nations would be blessed. When
he was put to death they were greatly disappointed, mystified, and in
great distress. (Luke 24:21) Even after his resurrection they did not
understand his mission, and this is shown by their words to him on the
day that he ascended into heaven. "When they were therefore come
together, they asked of him, saying, Lord, wilt thou at this time
restore again the kingdom to Israel? And he said unto them, It is not
for you to know the times or the seasons, which the Father hath put in
his own power. But ye shall receive power, after that the holy spirit is
come upon you: and ye shall be witnesses unto me both in Jerusalem, and
in all Judea, and in Samaria, and unto the uttermost parts of the earth.
And when he had spoken these things, while they beheld, he was taken up;
and a cloud received him out of their sight."--Acts 1:6-9.

[310]In obedience to the command of Jesus, these faithful disciples went
to Jerusalem to the place known as the upper room, and there waited. Ten
days passed and then it was that the holy spirit, the invisible power of
God, was visited upon them; and true to his promise, the disciples began
to understand.

[311]Jesus had now ascended on high and presented the merit of his
sacrifice before Jehovah and the acceptance of this was manifested by
the giving of the holy spirit to his disciples who had been his
consecrated followers for three and a half years. Doubtless the angels
of heaven now began to know something about the great mystery. What joy
must have been in heaven when Jesus Christ appeared before the Father
and presented the merit of his sacrifice and was received by Jehovah!
Surely the heavenly host must have sung his praises. They had beheld him
triumphing over death and the grave and now exalted to a position in
heaven next to the Father. It must have been a great joy to the heavenly
host, even as contemplation of it was a great joy to Jesus himself. "For
the joy that was set before him [he] endured the cross, despising the
shame, and is set down at the right hand of the throne of God." (Hebrews
12:2) What joy must have filled the hearts of his disciples when they
began to understand the mystery of God and to see how wonderfully he had
led them and their fathers before them, preparing them now for the
revelation of this great truth!

[312]In due time Saul of Tarsus, who afterward was named St. Paul, was
illuminated and understood. And then he wrote: "Who now rejoice in my
sufferings for you, and fill up that which is behind of the afflictions
of Christ in my flesh for his body's sake, which is the church: whereof
I am made a minister, according to the dispensation of God which is
given to me for you, to fulfill the word of God; even the mystery which
hath been hid for ages and from generations, but now is made manifest to
his saints: to whom God would make known what is the riches of the glory
of this mystery among the gentiles; which [mystery] is Christ in you,
the hope of glory." (Colossians 1:24-27) The Apostle here emphasizes the
fact that this mystery of God is now made known only to the saints.
Saints means purified ones, which purification comes through receiving
the merit of Christ's sacrifice.

[313]The word Christ signifies anointed. Anointing means designation to
official position in God's arrangement. The Christ is the instrument or
channel for the blessing of mankind. The Christ is composed of Jesus,
the great and mighty head, and 144,000 members. (Revelation 7:4) Christ
Jesus is the head and the church his body. We ofttimes hear the
expression, a body of men with a general at their head. Of the Christ
the Apostle says: "And he [Christ Jesus] is before all things, and by
him all things consist. And he is the head of the body, the church: who
is the beginning, the firstborn from the dead; that in all things he
might have the preëminence. For it pleased the Father that in him should
all fullness dwell."--Colossians 1:17-19.

[314]The apostle Paul uses a human body to illustrate the Christ, the
great mystery class; the head representing Jesus, and the other members
of the body those who are of his church. "For as the body is one, and
hath many members, and all the members of that one body, being many, are
one body: so also is Christ.... Now ye are the body of Christ, and
members in particular."--1 Corinthians 12:12,27.

[315]The Christ is also designated in the Scriptures as the seed of
Abraham according to the promise. "Now to Abraham and his seed were the
promises made. He saith not, And to seeds, as of many; but as of one,
And to thy seed, which is Christ." (Galatians 3:16) Addressing himself
to the church, the Christians, the followers of Jesus, the Apostle
further said: "For ye are all the children of God by faith in Christ
Jesus. For as many of you as have been baptized into Christ, have put on
Christ.... And if ye be Christ's then are ye Abraham's seed, and heirs
according to the promise." (Galatians 3:26,27,29) This is the seed,
then, through whom the blessings will come to all the families of the
earth. Church means a gathered out class; and so the gospel age, that is
to say, the period from Jesus' first coming until his second coming, is
employed by Jehovah for the selection of the church, the seed of
Abraham, through which blessings will come to all the remainder of
mankind in God's due time.

[316]This same class is called the elect of God, according to his
foreknowledge.--1 Peter 1:2.

[317]Again the Apostle likens the whole of the Christ to a living stone,
saying: "Ye also, as living stones, are built up a spiritual house, an
holy priesthood, to offer up sacrifices acceptable to God by Jesus
Christ.... Behold, I lay in Zion a chief corner stone, elect, precious:
and he that believeth on him shall not be confounded. Unto you therefore
which believe he is precious." (1 Peter 2:5-7) In earthly buildings
there is no chief cornerstone; but in this building of God there is a
chief cornerstone which is Christ Jesus. The topstone or chief
cornerstone of a pyramid is itself a perfect pyramid. The other members
of the body, then, must be built up into Christ to conform to that chief
cornerstone, which is illustrated by the Great Pyramid in Egypt.--See
Isaiah 19:19.

[318]Again this anointed class, Jesus the head and the church his body,
is spoken of as a royal priesthood, a holy nation, a peculiar people.
This was foreshadowed by the nation of Israel, particularly by the
priesthood in connection with the house of Israel. The apostle Peter
speaking of this class says: "Ye are a chosen generation, a royal
priesthood, an holy nation, a peculiar people; that ye should show forth
the praises of him who hath called you out of darkness into his
marvellous light: which in time past were not a people, but are now the
people of God: which had not obtained mercy, but now have obtained
mercy."--1 Peter 2:9,10.

[319]The members of the body of Christ, the church, are also designated
as his footstep followers; and as such they are called to suffer with
him that they might also reign with him. "For even hereunto were ye
called: because Christ also suffered for us, leaving us an example, that
ye should follow his footsteps." (1 Peter 2:21) These are also
designated as Christians. It does not mean that because one is a member
of some earthly organization called a church he is a Christian or a
member of the true church. The true church is the body of Christ; and
any one to be of the true church must be a follower of Christ in the
truest sense of the word. To this class are given the exceeding great
and precious promises recorded in the Bible, the promises of being
associated with Christ Jesus in his kingdom. (2 Peter 1:4) Not to the
world, but to his followers Jesus said: "Be thou faithful unto death,
and I will give thee a crown of life".--Revelation 2:10.

[320]No one has been able to understand these things and appreciate
them except those who have given their hearts to the Lord. The apostle
Paul says: "The natural man receiveth not the things of the spirit of
God: for they are foolishness unto him: neither can he know them,
because they are spiritually discerned". (1 Corinthians 2:14). Jehovah
has so arranged that only those who have their minds illuminated by the
holy spirit, which follows their consecration, justification, and
acceptance by the Lord, can understand and appreciate the mystery of
God. These are the ones designated by the prophet Joel as the servants
and handmaidens of God; and in the gospel age God pours out his spirit
upon them; which means to give them his spirit. But in God's due time he
will pour out his spirit upon all mankind, so that all can understand
his wonderful plan.--Joel 2:28,29.

[321]The hiding of this mystery was illustrated by Jehovah in the
construction of the tabernacle in the wilderness and its furnishings.
The inside walls of the tabernacle were covered with pure gold. Inside
the Holy were the golden candlestick, the table covered with gold for
the showbread, and the golden altar; and in the Most Holy, was the ark
of the covenant. The tabernacle inside, therefore, was beautiful, but it
was hidden from the people on the outside because it was covered with
three heavy layers of cloth and skins. The priest ministered inside the
tabernacle, and therefore was unseen by the people. As God thus hid
these things which were typical of greater things, so he has hidden the
glories and beauties of spiritual things, seen only by those who have
come into relationship with him through Christ.

[322]The gospel age is the antitypical day of atonement. With the Jews
there was one day each year called the day of atonement. In that day the
priest alone was in the Holy and the Most Holy; and even so on the
antitypical day of atonement no one is in the Holy condition except
those who are in relationship with Christ, the great high priest. The
Lord has been pleased to permit these during the gospel age to have some
understanding of his Word, therefore receiving the sweet and refreshing
music from his harp; and the light has grown in brilliancy and the music
in harmony as the understanding has increased. To the world in general,
Christians have been despised because not understood. The Lord of glory,
when on earth, was despised because he was misunderstood. And so his
true followers seem to be a mean and despised people. The poet has truly
said:

  "Why do they, then, appear so mean?
    And why so much despised?
  Because, of their rich robes, unseen,
    The world is not apprized."

[323]Satan has tried to counterfeit every part of Jehovah's plan; so he
organized a religious system in the earth which is iniquitous and is
known as "the mystery of iniquity". (2 Thessalonians 2:7; Revelation
17:5) This mystery of iniquity God will destroy in his great day of
vengeance which is now on, and then the mystery of God will be more
clearly revealed to mankind. It is revealed to individuals now as they
come into Christ. It is important, therefore, for us to know how one
becomes a member of the Christ, the great mystery of God.


BODY MEMBERS SELECTED

[324]The mystery of God involves an understanding and appreciation of
the fundamental truths of repentance, consecration, justification,
spirit-begetting, and sanctification. Let us now trace the steps of one
in the world as he comes to Jehovah that he might be a member of the
body of Christ.

[325]Because of the disobedience of father Adam, all of his children are
born imperfect, all sinners. "There is none righteous, no, not one."
(Romans 3:10; 5:12) All such are out of harmony with God. They have no
right to life. It has pleased Jehovah, then, during the gospel age to
draw to Jesus, the great Redeemer and Deliverer, those who have the
desire to come into harmony with him. The Prophet says: 'The reverence
of the Lord is the beginning of wisdom'. (Psalm 111:10) The first thing
essential for one becoming a Christian is an honest desire to know the
Lord and to do his will. A man with this honest desire, then, realizes
that he is a sinner and born such; and he has an honest desire to come
to God. He learns that Jesus is his Redeemer and he wants to know more
about him and do his will. In his mind he does not approve the ways of
the world. He begins to think about the Lord and wants to know more
about him. He begins to turn his face in the right direction. When he
ceases to approve the course of the world, he is repentant to that
extent. Repentance means a change of mind respecting one's relationship
to evil.

[326]Jesus said: "No man can come to me, except the Father which hath
sent me draw him". (John 6:44) The man now is drawn to Jesus by what he
learns of Jesus, what Jesus has done for him, and by his own desire to
follow a different course. When one ceases to approve the worldly course
and begins to seek after the Lord, he is in that condition mentioned by
the Apostle as seeking God, "if haply they might feel after him, and
find him". (Acts 17:27) When he is drawn to Jesus, seeking God, then he
is converted. He is now in the condition spoken of by the Apostle when
he said: "Repent ye therefore, and be converted, that your sins may be
blotted out". (Acts 3:19) Repentance means a change of mind respecting
one's relationship to evil; and conversion means a change of one's
course. But neither repentance nor conversion, nor both together, brings
the individual into relationship with God. Being drawn to Jesus, he must
exercise faith. Faith means _first_ to understand and believe that God
exists; that he is the great rewarder of them that diligently seek him;
that the Bible is his Word of truth; that Jesus is his beloved Son and
our Redeemer; and _then_ to rely confidently upon these things and prove
this reliance by his action.--Hebrews 11:1,6.

[327]He now needs information to increase his faith, and the Prophet
has written: "The testimony of the Lord is sure, making wise the
simple". (Psalm 19:7) To such now, as are feeling after God, through
Christ Jesus this message comes: "Come unto me, all ye that labor and
are heavy laden, and I will give you rest". (Matthew 11:28) Heavy laden
means to be weary of the sinful course of the world and to have a desire
to be relieved of this burden. Such a one says: 'I am tired of the
wrongful course. I want to follow the right course, to know God, and to
do his will.'

[328]Now being drawn to Jesus, he learns through the Word that he must
do something. To him Jesus says: 'I am the way, the truth, and the life:
no man cometh unto the Father, but by me'. (John 14:6) What can one who
is now repentant and changing his course, but still a sinner, do to come
into harmony with God? He is informed that it will cost him much. So
Jesus says to him: 'Sit down and count the cost'. (Luke 14:28) He learns
it will cost him all he has, namely, the surrender of himself to the
Lord. The next step for one, then, to become a Christian is to make a
consecration; that is to say, to commit himself to the Lord and his
arrangements. And this he may do by saying in substance: 'Blessed Lord,
I commit myself to thy arrangements; here I am. Do unto me according to
thy holy will. I desire to do thy will.'

[329]Neither the Lord Jesus nor the heavenly Father coerces any one,
but we must come to the Lord voluntarily, seeking his aid. This is
clearly indicated as necessary to become the follower of Jesus by the
words the Master used: 'If you will be my disciple, you must deny
yourself, then take up your cross, and follow me'. (Matthew 16:24)
Self-denial means an agreement to abandon one's selfish course and to
agree to do the will of the Lord. It means a full and complete surrender
of oneself unto the Lord. And this is consecration, the setting aside
of oneself to do the Lord's will.

[330]Those who are selected to be members of the body of Christ, which
selection is done during the gospel age, must be justified in order that
they might be accepted. They are justified only for the purpose of being
accepted as a part of the sacrifice of the Lord. On the typical day of
atonement when the high priest of Israel slew the animals, the Lord's
goat pictured this class who come to the Lord in consecration. That goat
must be perfect, without any blemish; thus foreshadowing how that all
who are presented unto the Lord to be accepted as a part of the
sacrifice of Jesus, and hence to become members of his body, must be
perfect; and since man is imperfect himself something must be done for
him in order to make him stand before the Lord Jehovah as perfect. He
must be justified. Justification means to be made right with God. This
must all be done in the acceptable time of the Lord. (Isaiah 49:8; 61:2)
Any one coming to the Lord Jesus with an honest desire to be presented
to the Father in the acceptable year or time may be assured that he
will not be cast out, because Jesus said: "Him that cometh to me I will
in no wise cast out". (John 6:37) He would not decline to present any
genuine consecration before the heavenly Father. Of course this
consecration must be made before the person can be presented.

[331]Jehovah God is the great wise judge of the universe; and he sits
to determine whether or not one thus presented is right or not. "It is
God that justifieth."--Romans 8:33.

[332]The steps essential now to justification, as shown by the
Scriptures, briefly stated, are these: (1) Faith in God and his
promises, which is exercised and proven by making a surrender of
ourselves to the Lord; (2) receiving the merit of Christ, and his
presentation to the Father; and (3) the determination by Jehovah God
that the one thus presented is right. The following Scriptures show
these points in the order named: By faith are we justified (Romans 5:1);
by the blood of Jesus are we justified (Romans 5:9); "It is God that
justifieth". (Romans 8:33) Christ Jesus is the great High Priest. When
we make a consecration of ourselves, then he presents us to the Father.
(John 6:37) But in order to make us acceptable or presentable to the
Father, the merit of Jesus' sacrifice must be imputed to us. When he
ascended on high, he deposited with Jehovah the ransom-price, the merit
of his sacrifice, as we have seen, pictured by the blood. The second
step, then, is taken when Jesus imputes to the one thus coming to the
Lord the merit of his sacrifice, which makes him presentable to the
Father, Jehovah; then Jehovah, upon the merit, determines, as the great
judge, that the one thus presented is right, is justified, and is
acceptable as a part of the sacrifice of his beloved Son. Thus Jehovah
has been receiving sacrifices throughout the gospel age; but that
acceptable year or time will soon pass, as indeed it is now passing.
--Hebrews 3:13.


SPIRIT-BEGETTING

[333]The one that is justified before Jehovah is then counted right or
justified that he might be a part of the great sacrifice of God's
beloved Son Jesus, to the end that he might be a part of the mystery
class and ultimately reign with Christ. The next thing indicated by the
Scriptures is the begetting of such a one as a new creature. Begetting
means the beginning. The begetting of the new creature, then, means the
beginning of a newness of life. When justified by Jehovah, there results
to him the right to live as a human being on earth, and this is what he
immediately sacrifices. At the same time Jehovah begets him to a hope of
life upon the high or heavenly plane, because he is called to a "high
calling", a "heavenly calling". (Philippians 3:14; Hebrews 3:1) This
begetting is in the nature of a contract or an agreement. Covenant is
also a word used for contract. In order to make a contract there must be
two or more parties, and there must be a consideration passing from one
to the other. Where there are mutual promises, made on both sides, this
is sufficient consideration. We will name the one whom we have been
discussing as coming to justification Honest Heart.

[334]Honest Heart presents himself to the Lord Jesus the high priest,
fully surrendering himself and agreeing to do the will of God. There is
the promise on his part, then, and he is one party to the contract
through his advocate, the Lord Jesus. And when Christ Jesus the high
priest presents him to the Father, Jehovah, the Lord Jehovah in
substance says to Honest Heart: 'In consideration of the fact that you
have turned away from the wrongful course, and have come to Jesus, and
have made a full surrender of yourself in consecration, thereby
exercising faith in his blood shed for you and your faith in my plan;
and in consideration of the further fact that my beloved Son has imputed
to you his merit to make you acceptable before me, I accept you and
determine that you are right or justified, and accepting you as a part
of his sacrifice, I give to you my exceeding great and precious promises
that by these you might become partaker of the divine nature'.--2 Peter
1:4.

[335]This is in harmony with St. James' statement: "Of his own will
begat he us with the word of truth, that we should be a kind of
firstfruits of his creatures". (James 1:18) The Psalmist shows that this
begetting is in the nature of a contract when he says: "Gather my
saints together unto me; those who have made a covenant [contract] with
me by sacrifice". (Psalm 50:5) Honest Heart now being begotten has the
promise of life upon the highest plane, the divine nature. He is
begotten to a new hope of life. St. Peter thus writes: "Blessed be the
God and Father of our Lord Jesus Christ, which according to his abundant
mercy hath begotten us again unto a hope of life by the resurrection of
Jesus Christ from the dead, to an inheritance incorruptible, and
undefiled, and that fadeth not away, reserved in heaven for you, who are
kept by the power of God through faith unto salvation ready to be
revealed in the last time". (1 Peter 1:3-5) The inheritance to which
Honest Heart is now begotten is an incorruptible inheritance, which is
the divine nature. This means that if he is faithful unto death,
faithful to his part of the contract, he is certain to be born upon the
divine plane, for the reason that Jehovah is always faithful to his part
of the contract; and so Jesus says: "Be thou faithful unto death and I
will give thee a crown of life".--Revelation 2:10.

[336]Any one thus presented by Jesus to the Father, Jehovah, justified,
accepted and begotten, is designated in the Scriptures as a new
creature. "If any man be in Christ, he is a new creature: old things are
passed away; behold, all things are become new." (2 Corinthians 5:17)
There is now a newness of life, which does not result from being
transferred to another climate, but from being given a new dominating
factor in our lives, namely, the will of God. Honest Heart, or whoever
takes this step, now has new hopes, new aims, new ambitions, new
aspirations, and new ideas. He is not looking for earthly honor and
glory; but he is looking forward to the time when he might be forever
with the Lord in his kingdom and be a part of the seed of Abraham
according to the promise, through which the blessings of mankind will
come.

[337]This one is now dead from the standpoint of a human being, as the
apostle Paul puts it: "Ye are dead, and your life is hid with Christ in
God". (Colossians 3:3) The new creature now must be renewed, refreshed
and invigorated and strengthened by knowledge, not by ordinary
knowledge; but by an acquaintance with God's will and a deep
appreciation of his plan. (Colossians 1:9) The world cannot know
anything about this; only those who are in the relationship with the
Lord. The whole world lies in the wicked one. (1 John 5:19) But now the
new creature in Christ is admonished to be not conformed to this world,
but to be transformed by the renewing of his mind, that he might prove
what is the good and acceptable and perfect will of God.--Romans 12:2.

[338]The one begotten is begotten by the spirit of God, the holy
spirit. He is also anointed. This anointing is received by reason of
coming into the body of Christ. He is baptized into Christ's death;
therefore baptized into Christ's body. To be baptized means to be
immersed. To be baptized into Christ's death means to be immersed into
the death of Christ. And so the Apostle puts it: "Know ye not, that so
many of us as are baptized into Jesus Christ were baptized into his
death? Therefore we are buried with him by baptism into death: that like
as Christ was raised up from the dead by the glory of the Father, even
so we also should walk in newness of life." (Romans 6:3,4) Baptism in
water is merely a symbol of the real baptism. It would do no one any
good to be baptized in water unless he had first undergone the real
baptism by being immersed into Christ.

[339]All of those who are thus inducted into the body of Christ receive
the anointing through the head of the Christ, Jesus the beloved One.
This is illustrated or pictured by God's dealings with Israel. In the
type Aaron the high priest was anointed. "He [Moses] poured of the
anointing oil upon Aaron's head, and anointed him, to sanctify him."
(Leviticus 8:12) This anointing oil was poured upon Aaron's head and ran
down upon his garment. (Psalm 133:2) Aaron the high priest was a type of
the entire Christ, head and body. As the oil was poured upon his head
and ran down to the skirt of his garments, so in antitype, Jesus the
head, at the time of his baptism in the Jordan, received the anointing
of the holy spirit without measure (Matthew 3:16,17); and at Pentecost
his disciples received the anointing of the holy spirit. And thereafter
during the gospel age all who come into Christ receive this anointing
through Christ Jesus the head by virtue of being inducted into the body
of Christ.

[340]Those who are thus anointed have the spirit of the Lord and by
virtue of his spirit are able to understand the mystery of God and to
appreciate the fact that they have the promise of being joint-heirs with
Christ Jesus in his kingdom. To be anointed means to be assigned to a
place in the body of Christ. "The spirit itself beareth witness with our
spirit, that we are the children of God: and if children, then heirs;
heirs of God, and joint-heirs with Christ; if so be that we suffer with
him, that we may be also glorified together."--Romans 8:16,17.


SANCTIFICATION

[341]These new creatures in Christ, otherwise called members of his
body, must now be transformed and made into the image and likeness of
their Head. (Romans 8:29) They must be sanctified. Sanctification means
to be set apart for the use of Jehovah. It means the process of making
us meet to be partakers of the inheritance of the saints in light.
(Colossians 1:12) It is the process of perfecting the saints. (Ephesians
4:12) This process begins when Jehovah accepts our consecration and
begets us; and must continue until birth upon the spirit plane.

[342]Sanctification, then, is to be made holy, in the likeness of our
Lord. Concerning such Jesus said: "Sanctify them through thy truth; thy
word is truth". (John 17:17) The Christian now must feed upon or study
the Word of God, learn its principles, learn of Jehovah's character and
that of the Lord Jesus, and strive to conform his own life thereto. He
now has set before him the hope of being made like the Lord in glory;
and "every man that hath this hope in him purifieth himself, even as he
is pure". (1 John 3:3) This process of sanctification is done by the
Lord through his Word. "Both he who sanctifies and those whom he is
sanctifying have all one Father, and for this reason he is not ashamed
to speak of them as brethren." (Hebrews 2:11, _Weymouth_) Here we see
the sanctifier is the Lord Jesus Christ, and those whom he is
sanctifying are the members of his body; and all of these have one
Father, Jehovah God; therefore all of the one body, constituting the
mystery of God.

[343]All this work of sanctification is done in what we designate the
school of Christ; and it is only those who are in this school by being
in Christ Jesus that can be sanctified and ultimately be a part of that
glorious mystical body, the heavenly kingdom class that will constitute
the great prophet, priest, and king.

[344]This mystery hid from ages and generations and made known only to
the saints is, says the apostle Paul, the Christ; and the Christ in you
is the hope of glory. Those who are in Christ and who have the spirit of
Christ in them have the glorious hope of being born on the divine plane
as members of the body of Christ. These are called to the obtaining of
the glory of our Lord Jesus Christ; and to them are given all the
exceeding great and precious promises contained in the Word of God. The
Prophet speaking of them and to them said: "The nations shall see thy
righteousness, and all the kings thy glory: and thou shalt be called by
a new name, which the mouth of the Lord shall name. Thou shalt also be a
crown of glory in the hand of the Lord, and a royal diadem in the hand
of thy God." (Isaiah 62:2,3) These have the promise: "When Christ, who
is our life, shall appear, then shall ye also appear with him in glory".
(Colossians 3:4) And "then shall the righteous shine forth as the sun in
the kingdom of their Father".--Matthew 13:43.

[345]The apostle Paul declares that he was made a minister, according to
the gift of God, that he should preach to the nations the unsearchable
riches of Christ, "and to make all see what is the fellowship of the
mystery, which from the beginning of the world hath been hid in God, who
created all things by Jesus Christ: to the intent that now unto the
principalities and powers in heavenly places might be [made] known by
the church the manifold wisdom of God, according to the eternal purpose
which he purposed in Christ Jesus our Lord". (Ephesians 3:7-11) Thus we
see that this great mystery is the Christ, and that for six thousand
years Jehovah has been preparing for, developing and completing this
great mystery; and that when completed, he will use the Christ as his
prophet, priest, and king to minister unto the people, to rule over the
people, and to bless the people, according to his promise.

[346]The Apostle declares that the whole creation is groaning and
travailing in pain, waiting for the manifestation of this great
mystery. (Romans 8:19-22) The people do not know for what they are
waiting. But when the great mystery is complete and Messiah's kingdom
set up, then God will bring his long-promised blessings to mankind, and
ultimately his will shall be done upon earth as it is done in heaven.



What is a mystery? ¶ 298.

How could Jehovah hide or keep secret his plan from others? ¶ 298.

Has he kept his plan secret? ¶ 298.

When Jesus was on earth, why did he teach by parables? ¶ 299.

Did the disciples always understand his meaning? ¶ 299.

Did he instruct the disciples how they would be taught after his
departure? and if so, how? ¶ 299.

What is meant by the spirit of truth? ¶ 299.

When was the holy spirit given to the disciples? Give the Scriptural
proof. ¶ 300.

What is the meaning of the term "holy ghost"? ¶ 300.

When did God's mystery begin to be understood by the disciples? ¶ 301.

What effect has the mystery had on Jews and so-called Christians? ¶ 301.

Define the mystery of God. ¶ 302.

How did God foreshadow the mystery? ¶ 302.

What is man's great enemy? ¶ 302.

What is and always has been man's greatest desire? and how long has man
been seeking for this thing desired? ¶ 303.

Who was the cause of death? ¶ 303.

At the time when God pronounced the sentence in Eden, was the statement,
'The seed of the woman shall bruise the serpent's head,' understood?
¶ 303.

When did it begin to be understood? ¶ 303.

What great promise was made nearly two thousand years after the
expulsion from Eden? Quote the promise. ¶ 304.

Did that promise have reference to the mystery of God? and was it
understood then? ¶ 304.

Did Abraham understand the promise? ¶ 304.

Did Abraham have any children at that time? ¶ 304.

Through whom did Abraham expect the blessing to come to the people?
¶ 304.

If the promise was renewed, to whom was it renewed? ¶ 304.

What was expected through the seed of Abraham? ¶ 304.

What effect did the Israelites' enslavement have upon their hopes? ¶ 304.

Whom did God send to deliver the Israelites from Egypt? and whom did he
typify? ¶ 304.

What effect did Moses' prophetic statement have upon the people with
reference to the One of whom he was a type? ¶ 304.

What is signified by the name Joshua? and of whom was Joshua a type? ¶ 305.

Who was the beloved king of Israel? and what did the Jews hope would
come through him? ¶ 306.

Who succeeded this king on the throne? ¶ 306.

For what was Solomon famous? ¶ 306.

What became the condition of Israel under the reign of Zedekiah? ¶ 307.

Did the prophets who testified of the coming of Messiah understand their
testimony? ¶ 308.

Were the angels of heaven permitted to understand? ¶ 308.

Why did God keep this mystery a secret? ¶ 308.

Who announced the coming of Jesus? and what was his particular message
or announcement? ¶ 309.

How many disciples did Jesus choose? ¶ 309.

How long did he teach them personally? ¶ 309.

What were the expectations of the disciples relative to Jesus? ¶ 309.

What effect did his death have upon them? ¶ 309.

What was their expectation after his resurrection, and why? ¶ 309.

What did Jesus say to them at the time of his ascension to heaven? ¶ 309.

Where did the disciples tarry after Jesus' ascension? and how long
before they received any manifestation from the Lord? ¶ 310.

How was God's power manifested toward them at Pentecost? ¶ 310.

How was the acceptance of the merit of Jesus as the sin-offering
manifested to men by Jehovah? ¶ 311.

May we believe that there was much joy in heaven when Jesus presented
the merit of his sacrifice? and if so, why? ¶ 311.

What effect did the understanding of the mystery have upon the
disciples? ¶ 311.

What did St. Paul say about the mystery of God? ¶ 312.

What is the meaning of the word "saints"? ¶ 312.

What does the word "Christ" signify? ¶ 313.

What is the meaning of "anointing"? ¶ 313.

Who compose the Christ? ¶ 313.

Who is the head? and who the body? ¶ 313.

Give Scriptural proof of who constitutes the Head and the body of
Christ. ¶ 313.

How does St. Paul use the human body to illustrate the body of Christ?
¶ 314.

What is meant by the seed of Abraham? Give Scriptural proof. ¶ 315.

What is the meaning of the term "church"? ¶ 315.

Who is meant by the "elect of God"? ¶ 316.

Give Scriptural proof that the members of the Christ are called "living
stones". ¶ 317.

Who is the chief corner-stone in the building of God? ¶ 317.

What great building on earth pictures this building of God? ¶ 317.

Who constitute the royal priesthood? Give Scriptural proof. ¶ 318.

Why are the members of the church called footstep followers of Jesus?
¶ 319.

What are these followers called upon to do? ¶ 319.

Define the term "Christian". ¶ 319.

Is every church member a Christian? and if not, why not? ¶ 319.

What promises are given to the Christian? Give Scriptural proof. ¶ 319.

What particular reward is promised to the ones who are faithful unto
death? ¶ 319.

Can everybody understand these great truths? and if not, why not? ¶ 320.

What is essential in order to understand the mystery of God? ¶ 320.

What is meant by the prophet Joel's statement, 'the Servants and
handmaidens of God'? ¶ 320.

How was the mystery illustrated in the tabernacle furnishings? ¶ 321.

Could the priest be seen by the people while ministering in the
tabernacle? ¶ 321.

What did this concealing of the priest in the holy illustrate relative
to the mystery? ¶ 321.

What is the antitypical atonement day? ¶ 322.

How often did the atonement day occur with the Jews? ¶ 322.

On that day, who was in the holy and the most holy of the tabernacle?
¶ 322.

What does this picture in the antitype? ¶ 322.

Why have the followers of Jesus been despised by the world? ¶ 322.

What counterfeit of the mystery of God has Satan organized? Give
Scriptural proof. ¶ 323.

What will be the ultimate end of the mystery of iniquity? ¶ 323.

Is it important to know how one becomes a member of the mystery class?
¶ 323.

An understanding of the mystery involves what? ¶ 324.

In what condition have all the human race been born? ¶ 325.

Whom has Jehovah drawn to Jesus during the gospel age? ¶ 325.

What constitutes the beginning of wisdom? Give Scriptural proof. ¶ 325.

What is the first essential to one's becoming a Christian? ¶ 325.

What constitutes repentance? ¶ 325.

How is one drawn to Jesus? ¶ 326.

When may it be said of one that he is converted? ¶ 326.

Define the difference between repentance and conversion. ¶ 326.

Do repentance and conversion bring one into relationship with God? and
if not, why not? ¶ 326.

Define faith. ¶ 326.

What is necessary to increase faith? ¶ 327.

What does Jesus say to those who are seeking after God and who are
weary? ¶ 327.

What is meant by being weary and heavy laden? ¶ 327.

How can one come to the Father? Give Scriptural proof. ¶ 328.

What does Jesus say to the truth-seeker concerning the cost? ¶ 328.

What is the meaning of consecration? and how may one consecrate himself
to the Lord? ¶ 328.

Is it proper to compel consecration to the Lord? ¶ 329.

What does Jesus say in reference to becoming his follower? ¶ 329.

Define the meaning of self-denial. ¶ 329.

Why is any one justified during the gospel age? ¶ 330.

In connection with the tabernacle, when the high priest slew the Lord's
goat, what did that picture? ¶ 330.

The fact that the goat must be without blemish foreshadowed what? ¶ 330.

What is the meaning-of the term "justification"? ¶ 330.

When must justification for the purpose of sacrifice take place? Give
Scriptural proof. ¶ 330.

What assurance has one that his consecration will be accepted? ¶ 330.

Must the consecration be made before or after the consecrator is
presented to Jehovah? ¶ 330.

Who is the great Judge of the universe? and who justifies? Give
Scriptural proof. ¶ 331.

Give the steps essential to justification. ¶ 332.

Quote the Scriptures proving the steps leading to justification--the
first, second, and third steps, in the order named. ¶ 332.

For what purpose does God justify any one during the gospel age? ¶ 333.

What is meant by begetting one as a new creature? ¶ 333.

What results to the man who is justified by Jehovah? ¶ 333.

What does such a one sacrifice? ¶ 333.

To what does Jehovah beget this sacrificer? ¶ 333.

State the nature of this begetting. ¶ 333.

How many parties must there be to a contract? and what is the
consideration for begetting one as a new creature in Christ? ¶ 333.

State the terms of the arrangement between Honest Heart, the one who
presents himself to the Lord, and Jehovah, who justifies and begets him.
¶ 334.

In this arrangement, what office does the Lord Jesus perform? ¶ 334.

What is meant by the word "advocate"? ¶ 334.

Give Scriptural proof that the begetting is in the nature of a contract,
both from the Old and the New Testament. ¶ 335.

To what is Honest Heart, or any sacrificer like him, begotten? ¶ 335.

Quote the Scripture with reference to the nature to which he is
begotten. ¶ 335.

Should the one thus begotten continue faithful unto death, what is his
certain reward? Give Scriptural proof. ¶ 335.

One thus begotten is how designated in the Scriptures? Give Scriptural
proof. ¶ 336.

What is the great hope now of the new creature in Christ? ¶ 336.

Why is it said that he is now dead as a human being? ¶ 337.

As a new creature, does he need renewing? and if so, how is this done?
¶ 337.

Why does not the world know about the development of the new creature?
¶ 337.

How is the new creature transformed? ¶ 337.

What does it mean to be baptized into Christ? Give Scriptural proof.
¶ 338.

What is the meaning of water baptism or immersion? ¶ 338.

Is there any virtue in water baptism? ¶ 338.

Who are the anointed ones in Christ? ¶ 339.

How did Aaron the high priest illustrate this? Give Scriptural proof.
¶ 339.

Whom did Aaron the high priest typify? ¶ 339.

What does anointing mean? ¶ 339.

Give Scriptural proof of how one may know he has been begotten and
anointed of the Lord. ¶ 340.

What is the meaning of the term "sanctification"? Give Scriptural proof.
¶ 341.

When does the process of sanctification begin? and how long must it
continue? ¶ 341.

How is one sanctified? Give Scriptural proof. ¶ 342.

What influence has the hope of glory upon his sanctification? ¶ 342.

Why does Jesus call the members of his body brethren? ¶ 342.

Who is the Father of both the Head and the body of the Christ? ¶ 342.

In what school does this sanctification take place? ¶ 343.

Can any one outside of the school of Christ be sanctified? ¶ 343.

Those who are in Christ and have the spirit of Christ, what is the hope
set before them? ¶ 344.

What promises are given to them? ¶ 344.

Quote some of those precious promises as set forth in the Scriptures.
¶ 344.

Give one of the reasons why St. Paul was made a minister. Quote his
words. ¶ 345.

The mystery class is known by what other titles? and what will be the
office of the mystery class, the Christ, in the future? ¶ 345.

How will God use this mystery class for the benefit of the people in the
future? ¶ 346.

[Illustration]



CHAPTER IX

String 8: _Our Lord's Return_


Suppose your dearest friend and benefactor is away on a long journey and
you expect him to return, because when he went away he promised to come
again; suppose that since that time you have been looking, hoping and
praying for his return, and that you were informed he had arrived. Such
news would fill your very soul with joy and you could not keep from
singing.

[348]A friend is one who loves you all the time; one who even without
your knowing it makes a great sacrifice in order that you might be the
recipient of some real good. The greatest friend that you have had, or
any one else has had, is the Lord Jesus, because he left all of his
riches and glory, became a man, and laid down his life in ignominious
death in order that all men might have one fair and full opportunity for
the blessings of life everlasting.--John 15:13.

[349]The facts show that nineteen hundred years ago, Jesus went away on
a long journey, even into heaven itself; that when he went away he
promised his disciples that he would return and that, when returning,
those who loved his appearing would receive many precious gifts. If the
facts show that this precious friend has returned and we begin to see
that all the fond hopes of Christians are about to be realized and that
even the world is soon to be blessed, what unspeakable joy this brings!
Those who have watched and waited for his coming necessarily break forth
in singing the praises of the Lord. In this chapter we hope to prove
the fact of the Lord's return, how he will return, when, and for what
purpose, and that he has already come.

[350]For centuries Jews have been hoping, looking, and praying for the
coming of a Messiah. For nineteen hundred years Christians have been
hoping, watching, and praying, and waiting for the coming of Christ Jesus
the Lord. Messiah and Christ mean the same. The term means The Anointed
One. The whole world of mankind, groping in darkness, laden with grievous
burdens, has been groaning and still groans in pain, waiting for some
relief, but not knowing how it will come. (Romans 8:19,22) The world in
fact is waiting for the Messiah, the Christ, and his kingdom of
righteousness. When the world comes to a knowledge of the fact that the
Lord, the great deliverer and benefactor of man, has returned, every
honest soul will be filled with joy and every grateful heart will
respond in songs of gladness.

[351]To the Christian the Lord's return is one of the most wonderfully
precious strings upon the harp of God. It yields music of unsurpassed
sweetness. Blessed are the eyes of those who see and ears of those who
hear and learn that the Lord has come and is now present.

[352]The suffering and groaning of the whole creation daily increases,
and this condition is putting the people in an attitude of mind to take
heed to the evidence of the meaning of these present events. The time
has come for all to awaken and diligently inquire concerning the
presence of the King of kings.


FACT OF HIS COMING

[353]The reasons why we should expect the Lord's second coming are
numerous, but unless we call these to mind, even though we once knew
them, we overlook their importance. If we have never known them, then an
examination of these reasons is satisfying to the hungry soul. Reason
should always be employed in the examination of Scriptural questions.
Sound reasoning and the Scriptures are necessarily in accord. "Come now,
let us reason together, saith the Lord." (Isaiah 1:18) As our vision of
the divine plan enlarges, we can see a reason and a Scripture for every
step and every development in the divine arrangement.

[354]The Scriptures thus far examined prove conclusively that Jesus
Christ died and rose from the dead that he might be the redeemer of
mankind; that he ascended on high and presented the value of his human
sacrifice in behalf of man, and that at some time all men must have an
opportunity to receive the benefit of his great sacrifice. (1 Timothy
2:5,6) If mankind in general is to be benefited by the Lord's sacrifice
after coming to a knowledge of that fact, then it follows that there
must be some relationship established between the world of mankind and
the Lord Jesus in order that the world might be brought to a knowledge
of the arrangement of Jehovah and brought back into harmony with God.
If, as the Scriptures declare, God formed the earth for man's
habitation, that he made it not in vain, and that the earth abideth
forever; and if, according to the promise to Abraham, through the seed,
the Christ, a blessing shall come to all mankind, it follows that the
Lord must establish an order of things in the earth that man might enjoy
the things which God intended for him to have, and that he must be
present to establish such a righteous order on earth.

[355]But the student is not left to theory nor conjecture. The
Scriptural evidence is given in such abundance that all doubt is forever
removed. God's Prophet long ago foretold the coming of a mighty one and
said that this Mighty One should have a government of righteousness;
that "his name shall be called Wonderful, Counsellor, The mighty God,
The everlasting Father, The Prince of Peace; of the increase of his
government and peace there shall be no end". (Isaiah 9:6,7) An
'everlasting Father' presumes that there shall be some offspring who
will have everlasting life. Hence this promise indicated that a
government would be established wherein man would be granted the
privilege of life everlasting.

[356]As we have heretofore observed, Jehovah made a covenant with the
nation of Israel, to the exclusion of all other nations. He gave them a
law to shield them from the influences and machinations of the adversary
and to lead them to Christ, their great Messiah. The Jews as a nation
did not keep this law, because they were imperfect; but some of their
rulers were especially wicked. The time came when God said concerning
Zedekiah, the last king of Israel: "And thou, profane wicked prince of
Israel, whose day is come, when iniquity shall have an end, thus saith
the Lord God: Remove the diadem, and take off the crown; this shall not
be the same: exalt him that is low, and abase him that is high. I will
overturn, overturn, overturn, it: and it shall be no more, until he come
whose right it is; and I will give it him,"--Ezekiel 21:25-27.

[357]It follows that at some future time there would come a mighty one
who would establish a kingdom of righteousness, having full authority
and right thus to do.

[358]At the overthrow of Zedekiah God permitted the gentiles to
establish a universal dominion in the earth. The Lord through the
prophet Daniel pictured the development of four world empires or
kingdoms, which would exist for a certain period of time, and which
would continue until he should come whose right it is and then he, the
Righteous One, should take possession of earth's affairs and rule. It is
to be expected, of course, that the unrighteous governments would hold
on to their power in earth as long as possible, and that they would
still be thus doing at the coming of the great King, and that he would
oust these earthly kingdoms of unrighteousness and establish a righteous
government. Thus says the Lord through the prophet Daniel: "In the days
of these kings shall the God of heaven set up a kingdom, which shall
never be destroyed: and the kingdom shall not be left to other people,
but it shall break in pieces and consume all these kingdoms, and it
shall stand for ever". (Daniel 2:44) It follows, then, that this
righteous King must be present before he breaks to pieces and consumes
the other kingdoms. The Scriptures speak of the righteous kingdom as the
kingdom of heaven, because it is in accord with the heavenly Father's
will and ruled by the invisible power of the great Messiah.

[359]The term kingdom is used in a two-fold sense: (1) referring to the
king or ruler, the dominating or controlling factor; and (2) to the
dominion and subjects of that kingdom. Almost all the parables of Jesus
were concerning the kingdom of God, or kingdom of heaven. So great is
that kingdom in importance in the Lord's arrangement that Jesus taught
his disciples to pray: "Thy kingdom come; thy will be done on earth as
it is done in heaven". (Matthew 6:10) From that time until now
Christians have been praying this prayer and hoping for its fulfillment.
The foregoing Scriptures definitely establish the fact that such a
kingdom of righteousness is to be put into operation. Who, then, will be
the king of that great and glorious kingdom? The Scriptures answer,
Jesus Christ the Son of God.--Luke 22:30; Colossians 1:13; 2 Peter 1:11;
Matthew 28:18.

[360]When Jesus stood before Pilate accused of sedition because he
taught concerning his kingdom coming, Pilate asked him: "Art thou the
King of the Jews?" And Jesus answered: "My kingdom is not of this
world". (John 18:33,36) By the word world here is meant a social and
political order. The Scriptures show that from the time of Zedekiah's
overthrow until he whose right it is sets up his kingdom, the gentiles
are in power and that these lie in the wicked one, Satan, who is the god
or invisible ruler of this world. (2 Corinthians 4:3,4) Jesus speaks of
him as the prince of this world. (John 12:31) Satan's rule has been
unrighteous, wicked, and devilish; and when he comes whose right it is,
he will establish a righteous kingdom in the place or stead of the
unrighteous order of Satan. By these words, then, addressed to Pilate we
would understand the Master to mean that his kingdom from that time is
future, yet definitely showing that in the future time he would have a
kingdom.

[361]Jesus gave to his disciples a parable designated the parable of the
pounds, in which he pictured himself as a certain nobleman going into a
far country to receive a kingdom and to return; and he shows that this
nobleman does return. "He said therefore, A certain nobleman went into a
far country to receive for himself a kingdom, and to return. And he
called his ten servants, and delivered them ten pounds, and said unto
them, Occupy till I come.... And it came to pass, that when he was
returned, having received the kingdom, then he commanded these servants
to be called unto him, to whom he had given money." (Luke 19:12-15) A
similar picture and lesson is taught by the parable of the talents.
(Matthew 25:14) As further evidence of his return, Jesus said: "When the
Son of man shall come in his glory, and all the holy angels with him,
then shall he sit upon the throne of his glory; and before him shall be
gathered all nations."--Matthew 25:31,32.

[362]Just a short time before his crucifixion he was teaching his
disciples. They understood, though imperfectly, that he was to be taken
from them. His disciples were troubled at this information. Then Jesus,
speaking plainly to them, said: "Let not your heart be troubled: ye
believe in God, believe also in me. In my Father's house are many
mansions: if it were not so, I would have told you. I go to prepare a
place for you. And if I go and prepare a place for you, I will come
again and receive you unto myself; that where I am, there ye may be
also." (John 14:1-3) This is indisputable proof of his second coming.

[363]After his resurrection he had stated that he would ascend unto God
the Father in heaven. (John 20:17) Forty days after his resurrection he
was with his disciples on the Mount of Olives, instructing them to go to
Jerusalem and there wait until they should receive the power of the holy
spirit, that they might thereafter be witnesses for him. "And when he
had spoken these things, while they beheld, he was taken up; and a cloud
received him out of their sight. And while they looked stedfastly toward
heaven as he went up, behold, two men stood by them in white apparel;
which also said, Ye men of Galilee, why stand ye gazing up into heaven?
This same Jesus, which is taken up from you into heaven shall so come in
like manner as ye have seen him go into heaven." (Acts 1:9-11) Without a
doubt these men who here stood by the disciples in white apparel were
angels or messengers sent of the Lord thus to witness to them, which
angels doubtless materialized in human form for that very purpose and
afterward dematerialized and disappeared. This additional testimony was
given, however, that the faith of the disciples might be complete that
the Lord would come again.

[364]This fact was so definitely established in the minds of the
apostles that they often spoke and wrote of the second coming of the
Lord. In fact, it is the great event to which they and all other true
followers of the Master have looked forward. (1 Corinthians 1:7; 15:23;
1 Thessalonians 2:19; 2 Thessalonians 2:8; James 5:7,8; 2 Peter 1:16;
Acts 3:19-21; Philippians 3:20) Of his coming again and the blessings
his presence will bring to those that love him further testimony was
given by the apostle Paul when he wrote to Timothy: "I am now ready to
be offered, and the time of my departure is at hand. I have fought the
good fight, I have finished my course, I have kept the faith: henceforth
there is laid up for me a crown of righteousness, which the Lord, the
righteous judge, shall give me at that day: and not to me only, but unto
all them also that love his appearing."--2 Timothy 4:6-8.

[365]The book of Revelation in our Bible is the revelation of Jesus
Christ which he gave after his glorification. He concludes this
revelation by stating to St. John: "He which testifieth these things
saith, Surely I come quickly"; to which St. John replies, "Even so,
come, Lord Jesus".--Revelation 22:20.

[366]That the Lord is to have a kingdom of righteousness, that Jesus
Christ is to be the great King of that kingdom, and that he is coming a
second time for the purpose of thus reigning, is so abundantly
established by the Scriptures that all possible doubt is removed. An
important question, therefore, for us to determine is


HOW HE COMES

[367]We must make up our minds at once that the Bible testimony
concerning the manner of our Lord's coming is to be taken as conclusive.
A careful examination of this will disclose the fact that the Bible does
establish definitely and reasonably the manner of his appearing. Many
have supposed and yet suppose that the Lord will come again in his body
of humiliation, the very body in which he was crucified and which has
the marks upon it, and that such is to be visible to human eyes. The
words of Jesus disprove this conclusion. When instructing his disciples
just before his crucifixion, Jesus said: "Yet a little while, and the
world seeth me no more; but ye see me: because I live, ye shall live
also". (John 14:19) Thus he establishes the fact that his faithful
disciples will see him as he is, but that the world will see him no
more. And why is this true? We answer, Because Jesus was raised from the
dead not a human but a spirit being, with divine nature or organism. The
nature is determined by the organism or body. He now has a glorious
body, which no man hath seen nor can look upon and live. (1 Timothy
6:15,16) We have heretofore examined the Scriptural evidence showing
that no one of the different organisms or bodies in which Jesus appeared
to his disciples after his resurrection was his glorious body, but that
such bodies were created by him for the purpose at the time.

[368]He was put to death a human being. He was raised from the dead a
spirit. (1 Peter 3:18; 1 Corinthians 15:45) St. John definitely shows
that the body in which Jesus will appear is not his human body because
he says: "It doth not yet appear what we shall be, but ... we shall be
like him". (1 John 3:2) Jesus is no longer human, but divine; therefore
we could not expect human eyes to see him. He is now the express image
of Jehovah. (Hebrews 1:3) Because he is no longer human and has not a
body of flesh, but a spirit body, the apostle Paul under inspiration
wrote: "Though we have known Christ after the flesh, yet now henceforth
know we him no more".--2 Corinthians 5:16.

[369]After his resurrection Jesus was exalted and given a name above
every name (Philippians 2:9) and sat down at the right hand of the
Father in glory and in power. (Revelation 3:21) Of him the apostle Paul
writes: "Now the Lord is that spirit". (2 Corinthians 3:17) Jesus
explained to Nicodemus concerning a spirit, saying, "Except a man be
born of water and of the spirit, he cannot enter into the kingdom of
God. That which is born of the flesh is flesh; and that which is born of
the spirit is spirit.... The wind bloweth where it listeth, and thou
hearest the sound thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is born of the spirit."--John
3:4-8.

[370]Seeing, then, that Jesus Christ is a glorious spirit being with a
divine organism, and that as the wind cannot be seen, but comes and
goes, so a spirit can thus come and go without being discerned by human
eyes, could not our Lord be present and yet not observable by any
natural eyes? That is exactly according to the facts. Satan is a spirit
being. For many centuries Satan has been the god or invisible ruler of
the present evil world (2 Corinthians 4:3,4); yet no human eyes have
seen Satan, although men have felt his influence and still feel it.
Satan is not only the god of this world, but he is the chief one of his
wicked, invisible heaven; that is to say, the invisible ruling order of
things composed of Satan and the other fallen angels who exercise power
over human beings. The apostle Peter said: "We, according to his
promise, look for new heavens and a new earth, wherein dwelleth
righteousness". (2 Peter 3:13; Revelation 21:1-5) The coming kingdom of
the Lord is the new heavenly kingdom. This new ruling power, the
Messiah, is invisible, and will be invisible to human eyes, but will
establish in the earth visible agencies and representatives, namely, a
new social and political order of things. We should not, therefore,
expect the Lord's second coming to be in a body visible to human eyes,
but should expect that he would be present, exercising his power in his
own sovereign way.

[371]In many places in our Bible referring to the second coming of the
Lord the word translated into the English as "coming" is properly
translated _presence_. The proper meaning is distinguished by the Greek
word used, from which the English is translated. The Greek word
_parousia_ (pronounced par-oo-seé-ah) means presence, and refers to the
invisible presence of the Lord and is used in the following Scriptural
texts. We here quote the texts as they appear in the King James Version,
putting in brackets the proper word immediately following the word
"coming".

[372]"What shall be the sign of thy coming [presence]?"--Matthew 24:3.

[373]"As the days of Noah were, so shall also the coming [presence] of
the Son of man be."--Matthew 24:37,39.

[374]"They that are Christ's at his coming [presence]."--1 Corinthians
15:23.

[375]"Are not even ye in the presence of our Lord Jesus Christ at his
coming [presence]?"--1 Thessalonians 2:19.

[376]"To the end that he may establish your hearts unblameable in
holiness before God, even our Father, at the coming [presence] of our
Lord Jesus Christ."--1 Thessalonians 3:13.

[377]"We which are alive and remain unto the coming [presence] of the
Lord shall not prevent them which are asleep."--1 Thessalonians 4:15.

[378]"I pray God your whole spirit and soul and body be preserved
blameless unto the coming [presence] of our Lord Jesus Christ."
--1 Thessalonians 5:23.

[379]"Now we beseech you, brethren, by the coming [presence] of our
Lord Jesus Christ."--2 Thessalonians 2:1.

[380]"Be patient therefore, brethren, unto the coming [presence] of the
Lord."--James 5:7.

[381]"For the coming [presence] of the Lord draweth nigh."--James 5:8.

[382]"Where is the promise of his coming [presence]?"--2 Peter 3:4.

[383]When Jesus was taken up into heaven, the angels standing by the
disciples said to them: "He shall come in like manner". The manner of
his going or being taken away was quiet, without observation, except by
a few. In a similar manner we should expect his return. Those watching
for his coming necessarily would be the first to observe his presence.
This is in exact harmony with the thought expressed by the apostle Paul
when he wrote: "For yourselves know perfectly that the day of the Lord
so cometh as a thief in the night", (1 Thessalonians 5:2) The same
thought the apostle Peter expressed: "The day of the Lord will come as a
thief in the night". (2 Peter 3:10) And of His coming Jesus said:
"Behold, I come as a thief", "If therefore thou shalt not watch, I will
come on thee as a thief, and thou shalt not know what hour I will come
upon thee." (Revelation 16:15; 3:3; Matthew 24:43) A thief comes usually
in the night time when all are asleep, and none see him except those who
are watching or those who may be awakened by his presence. Even so the
Lord comes in the night time of the close of the gospel age, just before
the dawn of the new day; and none discern his presence except those who
watch and who have the eye of faith.

[384]The Lord spoke in symbolic phrase, and speaking concerning the
manner of his appearing he said: "Behold, I have told you before.
Wherefore if they shall say unto you, Behold, he is in the desert; go
not forth: behold, he is in the secret chambers; believe it not."
(Matthew 24:25,26) Here he is warning and safeguarding against the error
of believing that he will appear in the desert or that he will appear in
some secret chamber; as spiritists claim they have come in contact with
him. Then he says: "For as the lightning cometh out of the east; and
shineth even unto the west; so shall also the presence of the Son of man
be". (Matthew 24:27) The word lightning here is translated from the
Greek word _astrapee_ and means bright shining, or bright shiner. We
know that lightning does not come out of the east and shine even unto
the west, because flashes of lightning come from all directions, and
more often from the west than from the east. The bright shining or
bright shiner here really means the sun. The sun begins to shed forth
its light in the east before it is fully up; and when it comes over the
eastern horizon it shines everywhere from the east to the west. Just so
the presence of the Lord. He quietly appears and his presence begins to
shed light in all parts of the earth.

[385]The Prophet of the Lord also used the sun to illustrate the Lord
Jesus, saying: "The Sun of righteousness shall arise with healing in his
wings". (Malachi 4:2) Again Jesus likened his faithful followers unto
the sun when he said: "Then shall the righteous shine forth as the sun
in the kingdom of their Father".--Matthew 13:43.

[386]In examining the evidence, then, with reference to the Lord's
second appearing, if we will keep always in mind that his appearance is
not and will not be visible to human eyes, but that it will be gradually
discernible in the physical facts which will occur in fulfillment of
prophecy, we shall be better enabled to understand the various
Scriptural texts bearing upon the subject.


TIME OF HIS COMING

[387]The time of the Lord's second appearing is of great importance to
all, and Christians, since the days of the apostles, have been watching
for some evidence of his presence and asking the question, When will the
Lord appear? While those who love the Lord discuss the important
question, some have answered saying, 'The Lord is liable to come any
moment. He may come tonight,' These expect the Lord's appearing in a
visible body. Others who have no real desire for his coming, because it
would interfere with their selfish plans, say: 'He will not come in my
time; he will not come for fifty-thousand years or more; hence there is
no reason for our concerning ourselves about his coming'. Still others
who fear his coming and who do not desire to see him say: 'No one can
possibly know the time. Why, therefore, should one spend his time in
discussing the question?'

[388]The last-named class, in support of their contention, cite the
words of Jesus when he said: "But of that day and hour knoweth no man,
no, not the angels of heaven, but my Father only". (Matthew 24:36) It is
assumed because he used these words that no one would ever know except
Jehovah. We should remember that Jesus spoke those words while he was
yet a man on the earth. He had not been glorified then. He did not say
that no one would ever know of the hour or the day of his coming. If we
conclude from these words that no man would ever know, we might as well
conclude that Jesus would never know, because he said at that time that
only the Father knew. Paraphrasing his words we note he said this: 'The
day of my coming no one now knows except my Father. Neither man nor
angel knows anything about it; nor do I even know,' At the same time,
his words implied that conditions would change, so that others would
know, because he said: "Watch therefore: for ye know not the hour your
Lord doth come". (Matthew 24:42) Why watch unless they would know when
the time would arrive? When Jesus arose from the dead he said: "All
power is given unto me in heaven and in earth". (Matthew 28:18) He must
have known then the time of his coming, because now as the creature
divine everything was committed into his hands for the outworking of
God's plan. At the time of his appearing surely the angels of heaven
would know about it; and the day must come when the watchers would know.

[389]His last message to the disciples just before his ascension on
high clearly indicated a time coming when the watchers would know. He
said unto them: "It is not for you to know the times or the seasons
which the Father hath put in his own power. But ye shall receive power,
after that the holy spirit is come upon you." (Acts 1:7,8) Those who are
begotten of the holy spirit have the promise that the Lord will reveal
to them his great truths when due to be understood. (1 Corinthians
2:9,10) These are they that walk in the light, and for them the light
shines with increasing brilliancy unto the perfect day. In harmony with
this, St. Paul wrote: "Of the times and the seasons, brethren, ye have
no need that I write unto you. For yourselves know perfectly that the
day of the Lord so cometh as a thief in the night. For when they shall
say, Peace and safety; then sudden destruction cometh upon them, as
travail upon a woman with child; and they shall not escape. But ye,
brethren, are not in darkness, that that day should overtake you as a
thief." (1 Thessalonians 5:1-4) Plainly the Apostle here tells the
followers of Jesus that if they are watching the things which the Lord
told them to watch, the day of the Lord will not come upon them
unawares, but they will mark the fulfillment of prophecy, and in the
light of its fulfillment they will discern the time of the presence of
the great King. Furthermore he says to them: "Ye are all the children of
light, and the children of the day; we are not of the night, nor of
darkness. Therefore let us not sleep, as do others; but let us watch and
be sober."--1 Thes. 5:5,6.

[390]We shall find that Jesus gave much evidence which enables the
watcher to determine the Lord's presence. Jesus spoke in prophetic
language. Prophecy means a foretelling of future events before they take
place; and when they are taking place the watcher can ascertain that
they are thus fulfilling the prophetic words previously spoken.

[391]Jesus gave us the positive evidence as to when to expect him. He
gave a parable of the wheat and the tares, saying, "The kingdom of
heaven is likened unto a man which sowed good seed in his field: But
while men slept, his enemy came and sowed tares among the wheat, and
went his way. But when the blade was sprung up, and brought forth fruit,
then appeared the tares also. So the servants of the householder came
and said unto him, Sir, didst not thou sow good seed in thy field? from
whence then hath it tares? He said unto them, An enemy hath done this.
The servants said unto him, Wilt thou then that we go and gather them
up? But he said, Nay; lest while ye gather up the tares, ye root up the
wheat with them. Let both grow together until the harvest: and in the
time of harvest I will say to the reapers, Gather ye together first the
tares and bind them in bundles to burn them; but gather the wheat into
my barn."--Matthew 13:24-30.

[392]Interpreting his own parable, Jesus said that he was the man who
had gown the good seed; that the field is the world; and that the good
seed are the children of the kingdom, and that the tares are the
children of the wicked one; that the enemy who sowed them is the devil;
and that the harvest is the end of the world.--Matthew 13:37-39.

[393]From this statement of the Master it is clearly shown that at the
end of the age or world there must be a harvest; that Jesus Christ must
be present as the Master of that harvest, and that the harvest will
consist of gathering together the true followers of Christ in one body
and of binding together the counterfeit or tare class for destruction.
Stated in other phrase, there will be a gathering of the true vine
class, true Christians, and the harvesting of the vine of the earth;
namely, the nominal Babylonish systems of the world. Since the Master
himself stated that he would come at this time to receive his own, the
truly consecrated Christians, to himself, and that he, as the Master of
the harvest, would direct what should be done, it follows that he must
be present before the beginning of the harvest and during the time of
the harvest. It would also follow that he would be present before the
end of the world or age.

[394]Jehovah caused the prophet Daniel to write the salient features of
events that would come to pass during the rule of the world powers that
would be in existence from the time of the empire of Persia until "the
time of the end". That which Daniel wrote was prophecy; that is to say,
guided by the divine power, he recorded long in advance the happenings
of certain events, which of itself shows that this prophecy could not be
understood until the events had transpired. Daniel wrote concerning
these events, but did not understand them. They are set forth in his
prophetic utterances recorded in the book of Daniel, chapters 7 to 12,
inclusive. Daniel himself said: "I heard, but I understood not: then
said I, O my Lord, what shall be the end of these things? And he said,
Go thy way, Daniel; for the words are closed up and sealed till the time
of the end. Many shall be purified, and made white, and tried; but the
wicked shall do wickedly: and none of the wicked shall understand; but
the wise shall understand." (Daniel 12:8-10) The Lord had caused Daniel
to record specifically what would happen when the time of the end should
begin. The "time of the end" means a specific period at the end of
gentile dominion. "And at _the time of the end_ shall the king of the
south push at him; and the king of the north shall come against him like
a whirlwind, with chariots, and with horsemen, and with many ships; and
he shall enter into the countries, and shall overflow and pass over. He
shall enter also into the glorious land, and many countries shall be
overthrown."--Daniel 11:40,41.

[395]The fulfillment of this prophecy fixes the beginning of the "time
of the end", because the prophecy definitely so states. The campaign of
the great warrior Napoleon Bonaparte is clearly a fulfillment of this
prophecy, as reference to the historical facts concerning his campaign
plainly show. The "king of the south" mentioned in the prophecy refers
to Egypt; the "king of the north" means Great Britain, which was then an
integral part of the Roman empire. Napoleon was in Egypt fighting the
Egyptian armies, which were led by Murat Bey, and which he defeated. His
victory not only struck terror to the Egyptians, but far into Africa and
Asia, and all the surrounding tribes submitted to the great conqueror.
While he was doing this, the British in the north, under the leadership
of Lord Nelson, were making an effective attack upon Napoleon's forces
at sea. Napoleon began this Egyptian campaign in 1798, finished it and
returned to France on October 1, 1799. The campaign is briefly, yet
graphically, described in the prophecy, verses 40 to 44; and being
completed in 1799, marks, according to the Prophet's own words, the
beginning of the "time of the end".

[396]From the time of the overthrow of Zedekiah (606 B.C.) and the
establishment of the gentile universal empire under Nebuchadnezzar, the
organizations of the world powers or governments have been designated in
the Scriptures by God's Prophet as "beasts". The prophet Daniel (7:7,8)
describes "a fourth beast, dreadful and terrible". This terrible beast
was a form of government composed of three elements or component parts,
namely, professional politicians, great financiers, and ecclesiastical
leaders. This Satanic organization became dreadful and terrible from the
time that these three forces were united. Of this unholy trinity, we see
the Papacy, the ecclesiastical element, in the saddle, riding and
directing everything. The date of its beginning was at the overthrow of
the Ostrogothic monarchy, which occurred in A.D. 539.

[397]The prophet Daniel was given a vision of the events following, yet
he did not understand them; and he says: "I looked, and, behold, there
stood other two, the one on this side of the bank of the river, and the
other on that side of the bank of the river. And one said to the man
clothed in linen, which was upon the waters of the river, How long shall
it be to the end of these wonders? And I heard the man clothed in linen,
which was upon the waters of the river, when he held up his right hand
and his left hand unto heaven, and sware by him that liveth for ever
that it shall be for a time, times, and an half." (Daniel 12:5-7) In
Biblical symbology a time means a year of twelve months of thirty days
each, or 360 days. Each day is considered for a year, as the Prophet
says: "I have appointed thee each day for a year". (Ezekiel 4:6) Here
are mentioned, then, three and a half times of 360 prophetic days each,
or a total of 1260 prophetic days, equal to 1260 years. The Prophet then
was shown that the 1260 years would mark the beginning of the time of
the end of this beastly order. Twelve-hundred sixty years from A.D. 539
brings us to 1799--another proof that 1799 definitely marks the
beginning of "the time of the end". This also shows that it is from the
date 539 A.D. that the other prophetic days of Daniel must be counted.

[398]The most important thing to which all the prophecies point and for
which the apostles looked forward has been the second coming of the Lord.
It is described by the Prophet as a blessed time. Daniel then says:
"Blessed is he that waiteth, and cometh to the thousand three hundred
and five and thirty [1335] days". (Daniel 12:12) The watchers here,
without question, are those who were instructed by the Lord to watch for
his return. This date, therefore, when understood, would certainly fix
the time when the Lord is due at his second appearing. Applying the same
rule, then, of a day for a year, 1335 days after 539 A.D. brings us to
A.D. 1874, at which time, according to Biblical chronology, the Lord's
second presence is due. If this calculation is correct, from that time
forward we ought to be able to find some evidences marking the Lord's
presence.

[399]It Is not the purpose of this writing to enter into a detailed
statement of Biblical chronology. The searcher for truth can find an
extensive treatment of this question in Volumes 2 and 3 of STUDIES IN
THE SCRIPTURES. The purpose here is to call attention to certain
important dates and then see how much, if any, prophecy has been
fulfilled within these dates. Chronology, to some extent at least,
depends upon accurate calculations and there is always some possibility
of mistakes. Fulfilled prophecy is the record of physical facts which
are actually existent and definitely fixed. Physical facts do not
stultify themselves. They stand as silent witnesses whose testimony must
be taken as indisputable.

[400]There are two important dates here that we must not confuse, but
clearly differentiate, namely, the beginning of "the time of the end"
and of "the presence of the Lord". "The time of the end" embraces a
period from A.D. 1799, as above indicated, to the time of the complete
overthrow of Satan's empire and the establishment of the kingdom of the
Messiah. The time of the Lord's second presence dates from 1874, as
above stated. The latter period is within the first named, of course,
and at the latter part of the period known as "the time of the end".

[401]The understanding of the prophecies with reference to "the time of
the end" and the Lord's presence was purposely concealed by Jehovah
until the due time. Daniel desired to know what would be the end of
these things, but God said to him: "But thou, O Daniel, shut up the
words, and seal the book, even to the time of the end". (Daniel 12:4)
It is reasonable to expect that Jehovah would indicate something by
which "the time of the end" could be discerned when it arrived. He did
not say to Daniel to look for some words emblazoned across the sky that
the end had come, but told him to look for such evidences as could be
seen and understood by men familiar with the prophecies, and who in the
light of the prophecies should be watching for their fulfillment. He did
not expect Daniel to understand it in his day, because he said: "Go thy
way, Daniel: for the words are closed up and sealed till the time of the
end".--Daniel 12:9.

[402]When that time should arrive, what was to be expected? Jehovah
answers: "Many shall run to and fro, and knowledge shall be increased".
(Daniel 12:4) From and shortly after 1799, the date of the beginning of
"the time of the end", we should expect to find an increase of knowledge,
particularly with reference to the Bible. Prior to that time the people
had been kept in ignorance of the Bible. It was the practice of the
Papacy to forbid any one aside from the clergy class to have access to
the Bible; in fact, it was made a crime under the Roman law, subjecting
the offender to heavy penalties for having in possession a copy of the
Bible. In 1799 the beastly power of Rome, predominated by the Papal
system, received a deadly wound. The people had been taught to believe
in the divine right of kings to rule and the divine right of the clergy
to dominate the conscience of the people. When Napoleon took the Pope a
prisoner and carried him away to France, and when later he refused to
permit the Pope to crown him as king, but put the crown on himself and
treated the Papal claimed authority with contempt, this began to open
the eyes of the peoples of earth, kings as well as people, to the fact
that Papacy did not possess the divine right it claimed.

[403]A short time thereafter the first Bible societies that ever existed
were organized. The British and Foreign Bible Society was established in
1803; the New York Bible Society in 1804; the Berlin-Prussian Bible
Society in 1805; the Philadelphia Bible Society in 1808; and the
American Bible Society in 1817. The Bible was translated and published
in many different languages and sold at such low prices that the poor
could have access to it, and within a short time millions of Bibles were
in the hands of the people. The Papal system denounced these Bible
societies as "pestiferous Bible societies". The time had come, however,
for an increase of knowledge and the Lord was fulfilling his promise by
putting it within the reach of those who were hungry for truth. The
people began to learn that God is no respecter of persons; that kings
and popes, priests and the common people alike must all render their
account to the Lord and not to man.

[404]From that time forward there has been a great corresponding
increase of knowledge in all the sciences; and in fact, in all lines of
learning. The common school, always opposed by the Papacy, has afforded
a means of general education and increase of knowledge for people in all
walks of life. Colleges and universities have sprung up throughout the
world. With the increase of knowledge on various lines have come the
numerous inventions that man now has, time-and labor-saving machines,
etc.

[405]Before 1799 the means of transportation were such that a man could
travel only a short distance in a day. He must go either by a vehicle
drawn by horses or oxen, or afoot; and when he would cross the sea he
must go in a sailboat that made little progress. In 1831 the first
locomotive steam engine was invented. Such wonderful progress has been
made in this regard that now one can travel through almost any part of
the earth at a rapid rate upon a railway train. Later came the electric
engines and electric motor cars and gas engines; and now there is a
tremendous amount of travel in every part of the earth. It is no
uncommon thing for one to travel at the rate of 75 and 100 miles per
hour; and particularly is this true by means of a flying machine, which
is a very modern invention.

[406]God's Prophet designates this same time as "the day of God's
preparation". In Nahum 2:1-6 the Prophet records his vision of a
railway train traveling at a high rate of speed, as another evidence of
the day of preparation for the establishment of Christ's kingdom.

[407]In 1844 the telegraph was invented, and later the telephone. These
instruments were first used with wires and by electricity messages were
conveyed throughout the earth; but now by later invention wires are
dispensed with and messages are flashed through the air by the use of
instruments all over the earth.

[408]This great increase of knowledge and the tremendous running to and
fro of the people in various parts of the earth without question is a
fulfillment of the prophecy testifying as to "the time of the end".
These physical facts cannot be disputed and are sufficient to convince
any reasonable mind that we have been in "the time of the end" since
1799.

[409]The latter part of "the time of the end" Jesus designates as a
time of harvest, because he says: "The harvest is the end of the world
[age]". He stated that he would be present at that time. From 1874
forward is the latter part of the period of "the time of the end". From
1874 is the time of the Lord's second presence, as above stated. The
apostle Paul enumerating many things done concerning Israel states that
"they are written for our admonition upon whom the ends of the world
[age] are come". (1 Corinthians 10:11) It must be presumed, then, that
these things would be understood at "the time of the end".

[410]The Lord's illustration of the sun rising in the east and shining
across to the west, which would occur at the time of his presence, is
further proof of the increased light at the time of his presence; and
true to prophecy, this has taken place. The laboring classes have always
been down-trodden and kept in subjection to the financial, ecclesiastical,
and political princes. It was in the year 1874, the date of our Lord's
second presence, that the first labor organization was created in the
world. From that time forward there has been a marvelous increase of
light and the inventions and discoveries have been too numerous for us to
mention all of them here, but mention is made of some of those that have
come to light since 1874, as further evidence of the Lord's presence
since that date, as follows: Adding machines, aeroplanes, aluminum,
antiseptic surgery, artificial dyes, automatic couplers, automobiles,
barbed wire, bicycles, carborundum, cash registers, celluloid,
correspondence schools, cream separators, Darkest Africa, disk ploughs,
Divine Plan of the Ages, dynamite, electric railways, electric welding,
escalators, fireless cookers, gas engines, harvesting machines,
illuminating gas, induction motors, linotypes, match machines,
monotypes, motion pictures, North Pole, Panama Canal, Pasteurization,
railway signals, Roentgen rays, shoe sewing machines, smokeless powder,
South Pole, submarines, radium, sky scrapers, subways, talking machines,
telephones, typewriters, vacuum cleaners, and wireless telegraphy.


THE HARVEST

[411]The Scriptures disclose a complete parallel concerning the Jewish
and gospel ages. The parallel exists with reference to time as well as
events. The Jewish age ended with a harvest, which harvest began with
the ascension of our Lord in the year A.D. 33. By the term "harvest"
here used is meant the gathering of the remnant of the Jews to Christ.
Jesus' statement plainly is that the gospel age will end with a harvest,
during which time he would be present, directing the work of that
harvest. In the earth three and a half years from the time of his
consecration and baptism, Jesus was preparing the Jews for the harvest
of that age. We should expect to find a parallel of this with reference
to the harvest of the gospel age, and we do find it. Counting three and
a half years from 1874, the time of his presence, brings us to 1878.
During the presence of the Lord from 1874 to 1878 he was making
preparation for the harvest of the gospel age. The Jewish harvest
covered a period of forty years, ending in A.D. 73. We should expect,
then, the general harvest of the gospel age to end in 1918.

[412]The natural harvest was used by the Lord to illustrate his harvest
of Christians. In the Jewish natural harvest it was customary to glean
the field after the regular harvest was over. We should therefore expect
to find a harvest period from 1878 to 1918, and thereafter for a time a
gleaning work going on, in which a few Christians would be gathered in,
as well as another part of the harvest work to be done, which we will
indicate. The question now is, Do we find a period of harvest in the
gospel age after 1874 which serves as a fulfillment of the prophecy of
the Lord?

[413]In addition to his words cited in Matthew 13:24-30, and in answer
to the specific question with reference to his presence, Jesus said:
"And he [the Lord] shall send his angels [messengers] with a great sound
of a trumpet, and they shall gather together his elect from the four
winds, from one end of heaven to the other". (Matthew 24:31) The
following facts bear unmistakable testimony of the great harvest period
of the gospel age in fulfillment of prophetic utterances, which
fulfillment is one of the strongest proofs of the Lord's presence.

[414]In this text the words "sound of a" are not contained in the oldest
manuscripts and should be omitted. The text is written, as will be
observed, in symbolic language.

[415]Under the terms of the law covenant the Jews were required to keep
the fiftieth year as a jubilee, and the jubilee year was announced by
the blowing of a trumpet. In the text here under consideration the
trumpet symbolizes the message announcing the presence of the Lord,
proclaiming the fact that the harvest is due, that the time has come
when the saints should be gathered together, because the kingdom of
Messiah is at hand.

[416]"Angels" in this text means messengers or servants who make
announcement of the presence of the Lord and the incoming of the
kingdom. Such messengers are the truly consecrated Christians who make
the announcements to other Christians and to all who have a hearing ear.
It would be reasonable to expect the Lord to have some special
messenger, as distinguished from others or general messengers in
announcing his presence and the time of the harvest. And such is the
case. Jesus said that an office had been provided for such a special
messenger and that at the time of his second appearing he would appoint
some one to that office and give him the responsibility of dispensing
meat to the household of faith in due season. The Christian's meat in
due season is a proper explanation of the Scriptures as they become due
to be understood. We mark a wonderful fulfillment of this statement of
the Lord as further corroborative proof of the Lord's second presence
from 1874 forward. He had said, in answer to the question relative to
his second presence: "Who then is a faithful and wise servant, whom his
lord hath made ruler over his household, to give them meat in due
season? Blessed is that servant, whom his lord when he cometh shall find
so doing. Verily I say unto you, That he shall make him ruler over all
his goods."--Matthew 24:45-47.

[417]About 1870 Charles Taze Russell, of Allegheny, Pennsylvania, then
a truly consecrated Christian and a careful student of God's Word,
learned from the Scriptures that God has a great and harmonious plan for
the salvation and blessing of mankind. Like other earnest watchers, he
was watching for the evidences of the Lord's coming. About 1875, while
carefully and prayerfully studying the Scriptures, he became convinced
of the Lord's second presence, resulting in his writing and publishing a
booklet entitled, "The Object and Manner of Our Lord's Return," which
had a phenomenal circulation amongst the Christian people of the world.
In 1879 he began the publication of a journal, _The Watch Tower and
Herald of Christ's Presence_, which has since been issued regularly
twice each month. This is the first and only publication that for more
than forty years has announced the second presence of the Lord. This
journal is devoted exclusively to discussion of Scriptural questions,
being the means of carrying the food to the household of faith in due
season.

[418]Then followed the great work of gathering together the true
followers of Christ Jesus, regardless of denomination, sect, kindred, or
tongue. Charles Taze Russell, who afterwards became better known as
Pastor Russell, was the greatest preacher of modern times. He was
elected pastor of upwards of 1,200 congregations at one time. He
traveled all over the earth proclaiming the message of the divine plan
of the ages, particularly calling attention of Christians to the
presence of the Lord. Between the years 1881 and 1904 he wrote and
published in six volumes the STUDIES IN THE SCRIPTURES giving a full and
detailed explanation of the various features of the divine plan. These
books were translated into about thirty languages and their combined
circulation exceeded 11,000,000 copies. In 1917 the seventh volume of
the series of STUDIES IN THE SCRIPTURES was published, known as "The
Finished Mystery", which has had a very wide circulation. These books
are the first clear explanation of the divine plan ever published. In
addition to the above, he published and widely circulated various
booklets, "What Say the Scriptures About Hell?" "Spiritism," "The Bible
Versus Evolution," "Tabernacle Shadows," and many other tracts,
pamphlets, etc. He was the author of the Photo-Drama of Creation, as
well as the scenario used for this drama, which gives an outline of the
divine plan from the creation to the times of restitution. He organized
and conducted a lecture bureau which employed a large force of Bible
lecturers who traveled and who yet travel throughout the world,
proclaiming the message of the divine plan. For a period of time his
sermons were published weekly in more than 2,000 newspapers, with a
combined circulation of 15,000,000 readers; and in all about 4,000
different newspapers published his sermons. Some idea of the scope of
his work can be understood from the words written in _The Continent_, a
publication not friendly to him:

[419]"His writings are said to have a greater newspaper circulation
every week than those of any other living man; greater, doubtless, than
the combined circulation of the writings of all the priests and
preachers in North America; greater even than the work of Arthur
Brisbane, Norman Hapgood, George Horace Lorimer, Dr. Frank Crane,
Frederick Haskins, and a dozen other of the best known editors and
syndicate writers put together."

[420]Without a doubt Pastor Russell filled the office for which the
Lord provided and about which he spoke, and was therefore that wise and
faithful servant, ministering to the household of faith meat in due
season. Pastor Russell finished his earthly course in 1916.

[421]In 1884 he caused to be incorporated the Watch Tower Bible and
Tract Society, intended by him to continue the work of the harvest
after his earthly career was finished, and which is yet carrying it on.

[422]This great work of gathering together Christian people can be
designated in no other way than as a harvest, and fully meets that which
was foretold by the Lord Jesus. This work, which has covered a period of
about forty-five years, has never had for its purpose the forming of any
arrangement by which Christians join anything. Its purpose and work has
been and is to enlighten men and women concerning the great divine plan,
and by this means of proclaiming the message of truth has gathered
together Catholics and Protestants, Christians from all denominations in
all parts of the earth. These Christians are not the followers of Pastor
Russell, but are followers of the Lord and rejoice to feed upon the food
that the Lord has provided for them through his wise and faithful
servant.

[423]Furthermore, Jesus said with reference to his second presence: "For
wheresoever the carcass is, there will the eagles be gathered together".
(Matthew 24:28) And so it is. The carcass here refers to the spiritual
food provided for the household of faith. The eagles are those of keen
vision and sharp appetite, anxious to know of the Lord's Word, and
equally anxious to feed upon it. Hence we find gathering together many
earnest Christian people in groups in various parts of the earth, who
know no nationality, whose citizenship is in heaven, whose allegiance
and devotion is to the Lord and to his kingdom of righteousness.

[424]Jesus defines the wheat class as the true followers of himself,
children of the kingdom, and the tares as the imitation Christians, who
are Christians in name only. He declared: "Let both grow together until
the harvest; and in the time of the harvest I will say to the reapers,
Gather ye together first the tares, and bind them in bundles to burn
them; but gather the wheat into my barn."--Matthew 13: 30.

[425]It is a well-known fact that since 1878 there has been a tendency
on the part of all denominations to bind themselves into leagues and
combines, associations, Interchurch World Movement, etc., thus
fulfilling this prophetic statement of the Lord of binding together the
merely nominal Christians preparatory for the great fire, the great time
of trouble, which is now upon the earth. To the truly consecrated people
of God, who have been identified with these various sectarian or
denominational systems the Lord has been calling in this time of the
harvest, saying: "Come out of her, my people, that ye be not partakers
of her sins, and receive not her plagues". (Revelation 18:4) Concerning
his work with the others, the wheat class, Jehovah through his Prophet
long ago said: "Gather my saints together unto me, those who have made a
covenant with me by sacrifice". (Psalm 50:5) The great work of the
harvest, that is to say, the proclaiming of the second presence of the
Lord and the gathering together of those who truly love his appearing,
has been so remarkably fulfilled since 1874 that it is one of the most
striking and conclusive proofs of the Lord's second presence.


SCOFFERS

[426]It might be reasonably expected that the clergy of various
denominations would be anxious to know and anxious to tell the people
about the presence of the Lord, and would therefore joyfully receive any
news concerning his presence. We find the facts to be just to the
contrary, however, and we again notice that this is one of the evidences
given by Jesus himself marking his second presence. He said: "But as the
days of Noah were, so shall also the coming [presence] of the Son of
man be. For as in the days that were before the flood they were eating
and drinking, marrying and giving in marriage, until the day that Noah
entered into the ark, and knew not until the flood came, and took them
all away; so shall also the coming [presence] of the Son of man be."
(Matthew 24:37-39) Instead of these clergymen as a class joining in the
proclamation, 'Behold the Bridegroom! the Lord has returned, the kingdom
is at hand,' they scoff and jeer, and if they say anything concerning
the Lord's second presence, even though they get all their information
from what Pastor Russell wrote, they discredit him and mock and scoff at
what he wrote or said. Of course the Lord foreknew this and therefore he
caused the Apostle under inspiration to write: "There shall come in the
last days scoffers, walking after their own lusts, and saying, Where is
the promise of his coming [presence]? for since the fathers fell asleep,
all things continue as they were from the beginning of the creation".
--2 Peter 3:3,4.


END OF THE WORLD

[427]Jesus having taught his disciples concerning his second coming,
and having informed them that the world would end at or during that
time, they desired to know how they might be able to ascertain the fact
of his presence and what would be the indication or proof of it to them
or to any one. He was sitting on the side of the Mount of Olives when
his disciples came to him privately and propounded the question: "Tell
us, _when_ shall these things be? and _what_ shall be the sign [proof or
indication] of thy presence, and of the end of the world?" (Matthew 24:3)
The word world as here used does not mean the earth. The earth will never
end or pass away, because "God himself that formed the earth and made it,
he hath established it, he created it not in vain, he formed it to be
inhabited". (Isaiah 45:18) "The earth abideth forever."--Ecclesiastes 1:4.

[428]The word world means the social and political order or rule
governing the people. From Adam to the time of the great deluge was the
first world or social order of government; which was under the
administration of angels (Hebrews 2:5), and which passed away in a
great flood, during which only Noah and his family, consisting in all of
eight persons, were carried over from the old to the other or newer
world, and were saved. (2 Peter 3:6; 1 Peter 3:20) There began with Noah
and his family a new order or world, which in the time of the Apostle's
day and before that time had grown evil, and which he designated as "the
present evil world". (Galatians 1:4) The Apostle clearly shows that that
world must pass away to make way for the new and righteous kingdom,
which will rule and govern and bless the people.

[429]It was during the early part of this world that God made promise
to Abraham that through his seed all the families of the earth should be
blessed. Later, at the death of Jacob, God organized the nation of
Israel or the Jews into a nation and at Mount Sinai made a covenant with
them. Jehovah dealt with the nation of Israel exclusive of all other
nations for a number of years. They had many kings, some good and some
bad. Zedekiah was their last king, and because of his wickedness God
said concerning him: "Therefore thus saith the Lord God: Because ye have
made your iniquity to be remembered, in that your transgressions are
discovered, so that in all your doings your sins do appear; because, I
say, that ye are come to remembrance, ye shall be taken with the hand.
And thou, profane wicked prince of Israel, whose day is come, when
iniquity shall have an end, thus saith the Lord God: Remove the diadem,
and take off the crown: this shall not be the same; exalt him that is
low and abase him that is high. I will overturn, overturn, overturn, it:
and it shall be no more, until he come whose right it is; and I will
give it [to] him,"--Ezekiel 21:24-27.

[430]In the year 606 B.C. Zedekiah was overthrown. He was taken a
prisoner, carried away to Babylon, and Nebuchadnezzar established in the
earth the first universal empire and the gentile times dated from that
time forward. The length of the gentile times is definitely fixed in the
Scriptures as a period of seven symbolic times of 360 years each, or a
total of 2,520 years. This period beginning with the year 606 B.C.
necessarily must end in 1914 A.D. God had declared that he would
overturn the right of the descendants of Abraham to rule, thereby
permitting the gentiles to have an uninterrupted sway until he should
come whose right it is. The one whose right it is is the great Messiah,
Christ Jesus the Lord. It would be reasonable to expect him to be
present some time before he would take unto himself his great power to
reign. His presence beginning in 1874, he has carried on his harvest
work from 1878 forward, but has not interrupted the gentile dominion
until that dominion should end. The end of the gentile rule, therefore,
would mark necessarily the end of the present order; therefore, the end
of the world. We should expect, then, to find 1914 as the beginning of
the end of the old world or order of government. And that this would
take place during the presence of the Lord he definitely stated.

[431]When the gentile dominion legally ends, the order being a wicked one
under the supervision of Satan, the god of the evil world (2 Corinthians
4:3,4), and all these nations lying in the wicked one (1 John 5:19), it
would be expected that the gentile kingdoms and nations would strive to
hold on to their power. But when the proper time should come it would
also be expected that the Lord, whose right it is, would take over the
affairs into his own hands. And so he said: "We give thanks, O Lord God
Almighty, which art, and wast, and art to come; because thou hast taken
to thee thy great power, and hast reigned. And the nations were angry,
and thy wrath is come, and the time of the dead, that they should be
judged, and that thou shouldest give reward unto thy servants the
prophets, and to the saints, and them that fear thy name, small and
great; and shouldest destroy them which destroy the earth."--Revelation
11:17,18.

[432]It will be observed that the Lord does not do all of his work in a
twenty-four-hour day, but that gradually he performs his sovereign will.
Specifically answering the question concerning the end of the world
during the time of his presence, Jesus said: "Nation shall rise against
nation, and kingdom against kingdom; and there shall be famines, and
pestilences, and earthquakes [literal and symbolic--revolutions] in
divers places. All these are the beginning of sorrows." (Matthew 24:7,8)
Exactly on time, at the end of the gentile dominion, at the beginning of
the end of the world, nation rose against nation and kingdom against
kingdom in the most devastating war that man ever dreamed would come to
the world. There followed in its wake a great pestilence, the Spanish
influenza, which swept the earth; and the famine is still raging amongst
many peoples and kindreds of the earth; and there have been revolutions,
as well as many literal earthquakes in various parts of the earth. And
these, said the Master, mark the beginning of the end of the world,
which takes place during the time of his presence. The evidence here is
overwhelming, proclaiming his presence and the end of the world.

[433]These facts mark a corroboration and a clear fulfillment of the
words of Jehovah's Prophet announced centuries before, namely: "In the
days of these kings shall the God of heaven set up a kingdom, which
shall never be destroyed: and the kingdom shall not be left to other
people, but it shall break in pieces and consume all these kingdoms, and
it shall stand for ever". (Daniel 2:44) Literally the kingdoms of earth
are being broken in pieces, and any one who takes a map of Europe today
and looks it over can see how completely this prophecy is now in course
of fulfillment. Nearly all the kings of earth are gone and their
kingdoms are broken in pieces and are being consumed. This is being done
because the Lord is present, because the old world has ended and he is
clearing away the unrighteous things to make way for his new and
righteous government.

[434]Furthermore Jesus said concerning the end of the world within the
time of his second presence: "Then shall they deliver you up to be
afflicted, and shall kill you: and ye shall be hated of all nations for
my name's sake". (Matthew 24:9) "But take heed to yourselves: for they
shall deliver you up to councils [courts]; and in the synagogues ye
shall be beaten: and ye shall be brought before rulers and kings for my
sake, for a testimony against them." (Mark 13:9) "But before all these,
they shall lay their hands on you, and persecute you, delivering you up
to the synagogues, and into prisons, being brought before kings and
rulers for my name's sake. And it shall turn to you for a testimony."
(Luke 21:12,13) Literally did these Scriptures have fulfillment in the
years 1917, 1918, and 1919. The World War furnished the excuse for the
world-wide persecution of humble and honest and faithful Christians.

[435]The Christian truly consecrated to the Lord believes and follows
the Lord's teaching: "Thou shalt not kill". (Matthew 5:21) And again:
"Though we walk in the flesh, we do not war after the flesh; for the
weapons of our warfare are not carnal". (2 Corinthians 10:3,4) During
the World War many of the nations passed laws to govern conscientious
objectors, that is, those who object to taking human life. The officers
of the present evil order upon whom devolved the duty and obligation of
construing and enforcing this law, disregarded it; and at the instance
of an apostate and dishonest clergy, truly consecrated Christians,
particularly those known as Bible Students, were, in fulfillment of
Jesus' utterances, hated, beaten, persecuted, haled into the courts and
imprisoned, and some of them killed. But the Lord's protecting care has
been about them through it all.

[436]In Germany they were persecuted, some put in the front ranks of the
assaulting army. One Christian man, for instance, who refused to take
human life because of his faith in the Lord, was placed in the front
line of attack during a battle. A soldier was placed on either side of
him with gun and bayonet and instructed to kill him if he attempted to
escape. He went through the battle. Most of his regiment was
annihilated, including the two guards by his side. When the battle was
over this Christian brother had not a scratch. Again he was put in a
similar position; and again he went through another battle without
injury. He was then charged with being insane because he would not fight
and placed in an insane asylum and kept there for a period of time,
until he was turned out; and then he proceeded with proclaiming the
message of the Lord's presence and his glorious incoming kingdom.

[437]The persecution in Great Britain of the same class of Christians,
and in Canada, and in the United States--long boasted of as the land of
the free and the home of the brave--was so terrible that words are
inadequate to describe it. Number 27 of the GOLDEN AGE magazine, issued
September 29, 1920, gives a detailed description of many of these wicked
persecutions, which mark a clear fulfillment of these prophetic
utterances of the Lord. The ones who had the privilege of passing
through them and who had the many evidences of the Lord's blessings,
rejoice because accounted worthy to suffer as our Lord had suffered,
remembering his words: "The servant is not greater than his lord. If
they have persecuted me, they will also persecute you".--John 15:20.

[438]Jesus furthermore said: "This gospel of the kingdom shall be
preached in all the world for a witness unto all nations; and then shall
the end come". (Matthew 24:14) In the year 1919 many of the Bible
Students in different parts of the earth, emerging from army camps and
prison dungeons, rejoicing in their privileges, again assembled together
and with united action went forth to proclaim the message of the
presence of the Lord; and particularly the message, "The World Has
Ended--Millions Now Living Will Never Die," clearly in fulfillment of
the words of the Master in the text last above quoted. Numbers of public
lectures delivered upon this subject throughout Christendom have
gladdened the hearts of hundreds of thousands of people, comforting
those that mourn. In 1920 this message was put into printed form in the
booklet entitled "Millions Now Living Will Never Die", and in the lands
where the greatest persecution prevailed against the people of the Lord,
greatest has been the witness. Within eight months 2,500,000 copies of
this booklet were placed in the hands of the people; and yet the message
goes on, giving a wider and wider witness, looking forward to the full
consummation of "the time of the end", the end of the old order and the
incoming of Messiah's kingdom.


REGATHERING OF ISRAEL

[439]Jesus furthermore said that the regathering of Israel to Palestine
(Luke 21:24) would be one of the most conclusive proofs of his presence
and of the end of the world. A full discussion of this point, together
with many other points concerning the end of the world, is set forth in
detail in the above mentioned booklet, "Millions Now Living Will Never
Die". Therein is shown conclusively that the prophecies have been
fulfilled exactly on time; that Israel is now being regathered and is
rebuilding Palestine exactly as the Lord foretold. Jesus said: "And when
these things begin to come to pass, then look up, and lift up your
heads; for your redemption draweth nigh".--Luke 21:28.

[440]Jesus, speaking further through his chosen vessel, refers to the
harvest of the tare class, saying, "The harvest of the earth is ripe.
And he that sat on the cloud thrust in his sickle on the earth; and the
earth was reaped." (Revelation 14:15,16) This gathering of the elements
of Christendom, the vine of the earth, and the reaping of it for
destruction, is now in progress. It is one feature of the Lord's work,
which proves his presence at this time.

[441]There are many other corroborative evidences of the presence of the
Lord, but space will not permit the examination of all of them here. We
leave the reader to find a more detailed explanation of these great
corroborative truths set forth in Volumes 2 and 3 of STUDIES IN THE
SCRIPTURES.

[442]Why should any one deceive himself by being induced to cease an
investigation of this subject because some self-constituted wise one
will say: 'You can never know when the Lord will come'? Jesus himself
said to his faithful followers: "Watch therefore: for ye know not what
hour your Lord doth come". (Matthew 24:42) "And what I say unto you I
say unto all, Watch." (Mark 13:37) The clear inference here is that the
watchers in due time would recognize the evidences of his presence, and
recognizing these, would rejoice.

[443]Suppose we admit, for the sake of the argument, that no man knows
the day nor hour of the Lord's appearing. What difference does that make?
The hour and the day have already passed. He is here! And let all truly
consecrated Christians rejoice. "But of the times and the seasons,
brethren, ye have no need that I write unto you," says St. Paul.
(1 Thessalonians 5:1) The times and seasons are clearly established by the
overwhelming proof that the Lord is now present. Therefore, "ye,
brethren, are not in darkness, ... ye are all the children of light, and
the children of the day; we are not of the night, nor of darkness". Why
quibble now about dates, days or hours? The physical facts, the
fulfilled prophecy and prophecy further in course of fulfillment, prove
overwhelmingly and beyond the shadow of a doubt that the Lord is
present, that the world has ended, that the kingdom of heaven is at
hand! And the true watchers are joyfully exclaiming: "Behold the
Bridegroom!" As faithful members of his body, as the feet of him, they
are standing upon the mountains, that is, upon or above the kingdoms of
earth, singing out to the peoples of Zion: 'Thy God reigneth! The
kingdom of heaven is at hand!' The Prophet of the Lord describes them
thus: "How beautiful upon the mountains are the feet of him that
bringeth good tidings, that publisheth peace; that bringeth good tidings
of good, that publisheth salvation; that saith unto Zion, Thy God
reigneth! Thy watchmen shall lift up the voice; with the voice together
shall they sing: for they shall see eye to eye, when the Lord shall
bring again Zion."--Isaiah 52:7,8.

[444]These are they who, having the harps of God, are singing the song
of Moses the servant of God and the song of the Lamb, harmonizing the
great truths of the Old and New Testaments, the Mosaic law and the
gospel of Christ Jesus, singing: "Great and marvelous are thy works,
Lord God Almighty; just and true are thy ways, thou King of saints. Who
shall not fear thee, O Lord, and glorify thy name? for thou only art
holy: for all nations shall come and worship before thee; for thy
judgments are made manifest."--Revelation 15:2-4.


WHY THE LORD COMES

[445]There are three primary purposes or reasons why the Lord appears
the second time. These are: (1) To bind Satan and destroy his kingdom
and all the false systems inaugurated by his agencies; (2) to receive
unto himself his bride, the church, which includes the work of the
harvest of gathering them unto him; and (3) to set up his kingdom, for
which he taught his followers to pray.

[446]The purpose of our Lord's second coming has been much misunderstood
and misrepresented. Some have said that he is coming to burn up the
earth. The Scriptures answer this charge: "The heaven, even the heavens,
are the Lord's; but the earth hath he given to the children of men".
(Psalm 115:16) How then can we harmonize this statement of the
Scriptures with St. Peter's words?--"But the day of the Lord will come
as a thief in the night; in the which the heavens shall pass away with a
great noise, and the elements shall melt with fervent heat, the earth
also and the works that are therein shall be burned up.... The heavens
being on fire shall be dissolved, and the elements shall melt with
fervent heat."--2 Peter 3:10,12.

[447]It is manifest that the Apostle is here using symbolic language. He
states that the Lord comes as a thief, illustrating how quietly and
unobservedly his second coming or appearing takes place, as we have
already noted. Then we must conclude that the other main elements here
mentioned are symbolic. The heavens taken symbolically mean the
invisible power of control, consisting of Satan and his unseen agencies,
as well as his visible agencies in the earth. The earth symbolically
represents organized society under Satan's dominion. The elements here
meant are the various selfish elements of the earth, composed of
ecclesiasticism, political parties, lodge systems, etc., that go to make
up the various elements of human society; and we can see that these are
all discordant and warring amongst themselves. They shall all be
dissolved and shall melt with fervent heat; that is to say, during the
heated time of trouble.

[448]But the Apostle states in the thirteenth verse of this chapter:
"Nevertheless we, according to his promise, look for new heavens and a
new earth, wherein dwelleth righteousness"; meaning thereby that we look
for a new invisible power of control, Messiah's kingdom, and a new
earth, society organized along new lines, to take the place of the old.
The words here have no reference to the mundane sphere or globe upon
which the human race resides.

[449]The symbolic fire is now burning fiercely in the troublesome time
that we see amongst the peoples and nations of the earth; and it will
continue to burn until all the false systems of Satan's empire are
completely destroyed. This is a further evidence of the Lord's presence
at this time, as well as one of the purposes for which he comes.

[450]In speaking of the proof of his presence, Jesus further stated that
at that time there would be "upon the earth distress of nations, with
perplexity; the sea [restless humanity] and the waves [various organized
parts of it] roaring; men's hearts failing them for fear, and for
looking after those things which are coming on the earth; for the powers
of heaven shall he shaken. And then shall they see [discern] the Son of
man coming in a cloud with power and great glory;" that is to say, they
will discern the Lord's presence through the clouds, symbolic of great
trouble, and glory, the manifestation of his justice and power. (Luke
21:25-27) No one will attempt to gainsay the fact that just now, in the
year 1921, all the nations are in distress and the people in all
branches of business--socially, politically and otherwise--are in
perplexity and know not what to do. And men of earth who are engaged in
business affairs are so fearful that their hearts are failing them, not
knowing which way to turn nor what to do.

[451]On one hand we observe the employers who own the factories and the
mills and who employ the laboring element to do the work, striving to
curtail their expenses, reducing wages, discharging men, resulting in
millions being out of employment with no means of earning a livelihood
for themselves or families. On the other hand is the laboring class of
men, who have received their employment at the hands of the wealthier,
who are distressed in mind. And because of the injustices heaped upon
them they are becoming more restless each day and are threatening to
take complete possession and control of the factories and mills and
mines and operate these themselves. The political class, striving always
to do the will of the financial powers, are perplexed and frightened as
to what they shall do, yet constantly acting in a vain attempt to help
their allies in the great beastly order; while the apostate clergy,
which goes to make up the third element of the beastly order, is trying
to induce the order-loving people to unite themselves with church
systems and thereby support the employing class.

[452]These various elements, selfishly exercising what power they have,
are going from bad to worse, leading on to a great disaster for the
unrighteous systems of earth. Jesus points this out as the final and
conclusive evidence of his presence and of the end of the world, saying:
"Then shall be great tribulation, such as was not since the beginning of
the world to this time, no, nor ever shall be. And except those days
should be shortened, there should no flesh be saved: but for the elect's
sake those days shall be shortened." (Matthew 24:21,22) The prophet
Daniel corroborates the words of the Master to the effect that in this
time of trouble the great Messiah will manifest himself and put into
operation his kingdom. He says: "And at that time shall Michael [God's
representative, the Messiah] stand up, the great prince which standeth
for the children of thy people; and there shall be a time of trouble,
such as never was since there was a nation even to that same time; and
at that time thy people shall be delivered, every one that shall be
found written in the book".--Daniel 12:1.

[453]The world is madly rushing on now to this time of trouble. It is
the time spoken of by the prophet Haggai, who says: "And I will shake
all nations, and the desire of all nations shall come; and I will fill
this house with glory, saith the Lord of hosts". (Haggai 2:7) And when
this great shaking is over, then the desire of all nations and peoples
will come, namely, an honest, righteous government, administered in
behalf of mankind under the supervision of the great Messiah. The
apostle Paul refers to this time as a time of great shaking, which
immediately precedes the full establishment of the Messianic kingdom.
(Hebrews 12:18-28) The Lord by his presence is bringing to light every
hidden thing. The Apostle foretold it would be thus, saying: "Therefore
judge nothing before the time, until the Lord come, who both will bring
to light the hidden things of darkness, and will make manifest the
counsels of the hearts".--1 Corinthians 4:5.

[454]Thus the Lord is letting the light of truth shine out, and by the
truth is binding Satan, which means the great adversary, the devil, and
his various agencies and influences in the earth. And this is further
evidence of the Lord's presence. Truly Satan's house is divided against
itself and cannot stand. It is going to pieces. Jesus in his revelation
to St. John caused to be written these words: "And I saw an angel come
down from heaven, having the key of the bottomless pit and a great chain
in his hand. And he laid hold on the dragon, that old serpent, which is
the devil, and Satan, and bound him a thousand years, and cast him into
the bottomless pit, and shut him up, and set a seal upon him, that he
should deceive the nations no more, till the thousand years should be
fulfilled; and after that he must be loosed a little season,"
(Revelation 20:1-3) This is the time that Jesus foretold when the
nations shall be "as vessels of a potter, ... broken to shivers".
(Revelation 2:27) Satan soon shall be restrained and his empire
completely and forever destroyed. (Isaiah 34:1-4; 51:6) Thus shall the
Lord be revealed to the world, and they shall know of his presence by
the fiery time of trouble which shall take vengeance upon the
unrighteous systems and things of the earth. (2 Thessalonians 1:7,8)
This is the day of God's vengeance and his fire will continue to burn
until all parts of the Satanic order are destroyed. The Prophet wrote
concerning this first work of the Messiah: "Thou shalt break them with a
rod of iron; thou shalt dash them in pieces like a potter's vessel".
--Psalm 2: 9.


TO RECEIVE HIS BRIDE

[455]Jesus is likened unto a bridegroom, while the church is likened
unto a bride. (John 3:29; Revelation 21:9; 2 Corinthians 11:2) Many
beautiful word pictures or types appear in the Old Testament, which God
caused to be made for the purpose of teaching his great plan to those
who would search for the truth. One of these pictures is that of Isaac
and Rebekah. Abraham the father of Isaac sent his servant Eliezer into a
distant land to find a wife for his son Isaac. The servant took ten
camels and went into Mesopotamia, unto the city of Nahor. There he found
Rebekah, the daughter of Bethuel, a virgin very fair to look upon.
Eliezer "took a golden earring of half a shekel weight, and two
bracelets for her hands of ten shekels weight of gold". Rebekah agreed
to accompany Eliezer to become the wife of Isaac. "And Rebekah arose,
and her damsels, and they rode upon the camels, and followed the man
[Eliezer]," who brought her unto Isaac. "And Isaac brought her into his
mother Sarah's, tent, and took Rebekah, and she became his wife," after
his mother Sarah's death.--See Genesis 24.

[456]In this picture Abraham is a type of Jehovah; his wife Sarah, a
type of the Abrahamic covenant, from which the Messiah springs; Isaac,
the son, a type of Jesus Christ; while Rebekah is a type of the church,
the bride of Christ. Eliezer, Abraham's servant, is a type of the holy
spirit, whose mission it is to invite the church and to assist her, and
ultimately to bring her and her companions to the antitypical Isaac, the
Lord Jesus, the Bridegroom. Before Jesus departed from the earth he said
to his disciples: "I will pray the Father, and he shall give you another
Comforter, ... even the spirit of truth.... I will not leave you
comfortless: I will come to you. Yet a little while, and the world seeth
me no more; but ye see me: because I live, ye shall live also," (John
14:15-19) Eliezer here pictures the comforter, the holy spirit, which
was given at Pentecost, at which time the way was opened and the
invitation was given to men who love the Lord to become followers of the
Lord Jesus and be of the bride class. The ten camels which Eliezer took
with him represent the Word of God, the ten strings of the harp. The
golden earring presented to Rebekah represents the blessed and pleasing
effect of hearing the call to be the bride of Christ; while the two
bracelets picture the happy effect of responding to the divine call and
doing with our might what our hands find to do.

[457]The call to become members of this glorious bride class is
beautifully pictured by the Psalmist thus: "Hearken, O daughter, and
consider, and incline thine ear; forget also thine own people, and thy
father's house; so shall the king greatly desire thy beauty: for he is
thy Lord; and worship thou him". (Psalm 45:10,11) Responding to that
call, one consecrates his all to the Lord, is begotten of the holy
spirit, and henceforth being borne up by the spirit of the Lord through
his Word grows in the likeness of his Master and prepares for the coming
of the beloved Bridegroom. The death of Sarah, Abraham's wife, pictures
the end of the Sarah-Abrahamic covenant, from which springs the bride of
Christ; and Isaac receiving Rebekah and taking her as his wife after his
mother's death foreshadowed the complete union of Christ Jesus the
bridegroom and the church his bride at the end of the world.

[458]Throughout the entire gospel age from Pentecost until now the Lord
has been preparing his bride, the church. Many have been called, but few
have been chosen, and still fewer will be faithful; but only the
faithful ones will he receive. Just before his departure at the time of
his first advent he said: "In my Father's house are many mansions: if it
were not so, I would have told you. I go to prepare a place for you. And
if I go and prepare a place for you, I will come again, and receive you
unto myself; that where I am, there ye may be also."--John 14:2,3.

[459]Here, then, is one of the positive statements that one of the chief
purposes of the Lord's return is to receive unto himself his bride.
Since his appearance, therefore, he has been doing the harvest work,
namely, gathering unto himself those who will constitute the bride
class.

[460]The Lord gives a picture in the twenty-fifth chapter of Matthew of
this kingdom class. (Matthew 25:1-13) Here he speaks of ten virgins who
took their lamps and went forth to meet the bridegroom. A virgin means a
pure one. Lovers of the Lord Jesus, the bridegroom, long for his return.
These took their lamps. The lamp represents the Word of God; as the
Psalmist says: "Thy word is a lamp unto my feet". (Psalm 119:105) Part
of these virgins were wise; therefore they took oil in their vessels.
The wise represent the bride class, the faithful ones; while the foolish
ones picture a class of greater numbers who will not be of the bride
class, but will be born on the spirit plane. While these have waited for
the coming of the Lord, the foolish ones have been indifferent. They
have had no oil, have not had the spirit of the truth, the loving zeal
for the Lord and his cause; hence they have been negligent. Whereas the
wise virgins have been watching and have kept their lamps trimmed and
burning; which means they have studied the Word of God and watched the
fulfillment of prophecies, striving to develop the fruits and graces of
the spirit and to be prepared for the coming of the Bridegroom. As
these, then, of the bride class come to a knowledge of the fact that the
bridegroom is present, they join in the cry: "Behold the Bridegroom!"
And they hasten to prepare to meet him. During the time of the harvest
of the gospel age, during the second presence of the Lord, members of
the wise virgin class coming to a knowledge of the truth of his presence
have rejoiced greatly because the Lord has returned; and the joy of the
bride class has increased as the members have marked the ever-increasing
evidence manifesting the Lord's presence and the preparation for his
kingdom. And as they have cried out, "Behold the Bridegroom!" they have
been zealous in presenting the message of truth to others, that their
hearts might be refreshed. The Lord has a special reward for those who
love his second appearing, as the Apostle plainly stated. (2 Timothy 4:8)
There will not be a great number of this bride class. On the contrary,
they are small in number. Jesus said there would be but a little flock.
(Luke 12:32) Through the Revelator he designates the number as
144,000.--Revelation 14:1.

[461]Some of these dear saints, however, have been developed from time to
time throughout the gospel age, beginning with the apostles at Pentecost.
These have died and waited for the return of the Lord. Since the
Scriptures show that the dead know not anything until the resurrection,
it would be reasonable to expect the Lord to do something for these who
had died faithful to their covenant and to expect that he would do
something for them early in the time of his presence. St. Paul says:
"For this we say unto you by the word of the Lord, that we which are
alive and remain unto the coming of the Lord shall not prevent them
which are asleep. For the Lord himself shall descend from heaven with a
shout, with the voice of the archangel, and with the trump of God: and
the dead in Christ shall rise first: then we which are alive and remain
shall be caught up together with them in the clouds, to meet the Lord in
the air; and so shall we ever be with the Lord."--1 Thessalonians 4:15-17.

[462]Some have misconstrued this Scripture to mean that the Lord would
appear the second time and give a great shout and wake up the dead. The
word here translated shout means a message of encouragement. It implies
a public message designed for the ears not of a few, but for a great
number. The "shout", the "voice of the archangel" and the "trump of God"
are all symbols. Literally, it means that the appearing of the Lord will
be at the time of or during the shout of encouragement; and this is in
full harmony with the evidences heretofore examined that the presence of
the Lord has been at a time when the people have been encouraged
concerning their own rights. Christians have encouraged each other by
passing the message of the Lord's presence on to each other. The peoples
have encouraged one another with reference to their liberties, rights,
and privileges. The "voice of the archangel", as used in this passage,
means one with authority, the chief messenger, Christ Jesus himself. He
comes with light and truth, illuminating the minds of men, leading them
into greater light which has come upon the end of the age when the shout
of encouragement for the rights and liberties of the people and the
deliverance of Christians into the kingdom of the Lord has begun
throughout the earth.

[463]During this time, then, we should expect the resurrection of those
saintly ones who died before the second coming of the Lord; and should
expect that these would be awakened out of death and gathered unto the
Lord, thus to be forever with him. And therefore those believers who
were alive at his coming, when the time came for their death, would
experience an instantaneous change from human to spirit beings. And
finally, when all the members of the bride class shall have finished
their course and all have passed from the human into the spiritual
condition, with glorious bodies, they will enjoy peace and happiness for
evermore. The Lord is taking unto himself his bride class, because the
promise is that these shall be heirs of God and joint-heirs with Christ
Jesus in his kingdom, and that they shall reign with him.--Romans 8:16,17;
Revelation 20:6.


ESTABLISHING HIS KINGDOM

[464]Before the foundation of the world God foreordained that he would
have a kingdom and a royal family who would have charge of the kingdom.
The kingdom necessarily embraces the royal house or royal family, as
well as the dominion. Foreknowing the end of all things, God provided in
his great plan not only for the redemption of the human race, but the
selection from amongst men of a certain number whom he would transform
into the image and likeness of his beloved Son. God provided also that
these should constitute the royal family of heaven. The apostle Peter
says of this class: "But ye are a chosen race, a royal priesthood, a
holy nation, a people for a purpose, that you may declare the
perfections of him who called you from darkness into his wonderful
light; who once were not a people, but now are God's people".--1 Peter
2:9,10. _Diaglott_.

[465]To his disciples, and to those who should thereafter become such,
Jesus said: "I appoint unto you a kingdom, as my Father hath appointed
unto me". (Luke 22:29) And again: "To him that overcometh will I grant
to sit with me in my throne". (Revelation 3:21) From these Scriptures
it is to be seen that the church constitutes with Jesus the royal
family, the kingdom class, otherwise called the seed of Abraham, through
which the blessings shall flow out to mankind. This is the kingdom for
which he taught his disciples to pray. This is the kingdom which the
prophet Daniel declares shall be set up to have no successor, and which
shall be established during the last days of the kingdoms of the
unrighteous order.--Daniel 2:44; 7:14,27.

[466]The truly consecrated followers of Jesus, obedient to his
admonition, have been watching and waiting; and those who were permitted
to live at the time of his second presence and since have experienced
that blessedness spoken of by Daniel the prophet at the end of the 1,335
symbolic days or years. As the great divine plan has been revealed to
these they have learned that the Lord has returned and is here,
invisible to human eyes, yet exercising his great power in binding Satan
and dashing to pieces the present unrighteous order, gathering unto
himself his saints, and putting in order the affairs of his kingdom;
that he has taken unto himself his great power to reign, and that soon
all the saints shall participate with the Lord in glory in carrying out
the further divine arrangement. As this string upon the harp of God is
revealed to them, they sing with exultant joy:

  "Our lamps are trimmed and burning,
    Our robes are white and clean;
  We've tarried for the Bridegroom,
    And now we'll enter in.
  We know we've nothing worthy
    That we can call our own--
  The light, the oil, the robes we wear,
    Are all from him alone.
  Behold, behold the Bridegroom!
    And all may enter in,
  Whose lamps are trimmed and burning,
    Whose robes are white and clean."

[467]And these saints while yet on earth, beholding with the eye of
faith the marvelous fulfillment of prophecy, are patiently waiting for
the time of their glorification, when they each shall be clothed upon
with a new and beautiful body like unto Jesus', the beloved Bridegroom,
and when they each shall see him as he is.



What effect is produced upon one by the return of a very dear friend
long absent? ¶ 347.

Define the term "friend". ¶ 348.

Who is mankind's dearest friend, and why? ¶ 348.

How long since Jesus journeyed to a far country? and what did he say
about returning? ¶ 349.

If the facts show that this dear friend has returned for the blessing of
mankind, what effect should this have upon those who have been expecting
his return? ¶ 349.

Would his returning constitute one of the strings upon the harp of God?
¶ 349.

For what have the Jews been long hoping and praying? ¶ 350.

For what have Christians been looking and waiting for the past nineteen
centuries? ¶ 350.

For what is the world of mankind groaning and waiting? ¶ 350.

What effect will be produced upon mankind when they learn that their
benefactor is present to bestow blessings upon them? ¶ 350.

Is the returning of the Lord to Christians a precious string upon the
harp of God? and if so, why? ¶ 351.

What conditions in the earth are preparing the people for a knowledge of
our Lord's return? ¶ 352.

Are the reasons for our Lord's return few or many? and should they be
kept in mind? ¶ 353.

Should we reason upon the Scriptures? and if so, why? ¶ 353.

In the advancement of the divine plan, do we find reason and the
Scriptures harmonizing? ¶ 353.

What points are conclusively proven by the Scriptures thus far examined?
¶ 354.

Why is it necessary for relationship to be established between the world
and the Lord Jesus? ¶ 354.

What reason do we see for the Lord establishing in the earth a righteous
order of things? ¶ 354.

Must he be present to establish that order? ¶ 354.

Is there Scriptural evidence to support these reasonable conclusions?
¶ 355.

What did the prophet Isaiah say about the coming of this mighty One?
¶ 355.

What presumption follows the term "everlasting father"? ¶ 355.

What blessing, then, should we expect man to receive through the
promised government? ¶ 355.

What presumption must be indulged concerning the coming of the Lord from
the utterance of Jehovah to King Zedekiah through the prophet Ezekiel
when God overturned the government of Israel? ¶ 356.

What is to be expected that the coming of this mighty One would do in
the earth? ¶ 357.

When Zedekiah was overthrown, what did the gentiles do, by the Lord's
permission? ¶ 358.

Through the prophet Daniel, what world empires did the Lord Jehovah
foretell? and how long would they last? Give Scriptural proof. ¶ 358.

Would we expect the righteous King to be present when this breaking to
pieces of the old kingdoms occurs? ¶ 358.

Why do the Scriptures speak of this righteous kingdom as the kingdom of
heaven? ¶ 358.

In what two-fold sense is the term "kingdom" used? ¶ 359.

To what did most of the parables of Jesus relate? ¶ 359.

What did Jesus teach the disciples indicating the importance of the
Lord's coming kingdom? ¶ 359.

Should Christians expect the fulfillment of their prayers? ¶ 359.

Since this coming King must have a kingdom, do the Scriptures indicate
who is to be the king of this new order? Quote the Scriptural proof.
¶ 359.

When Jesus stood before Pilate, of what crime was he accused? ¶ 360.

What question did Pilate ask him? and what was the Lord's reply? ¶ 360.

What is meant by the term "world" as used in this and other Scriptures?
¶ 360.

What peoples were to have dominion in the earth from the time of
Zedekiah's overthrow until the second coming of the Lord? ¶ 360.

Who is the invisible ruler of that social order of things? ¶ 360.

By what other terms is Satan designated? ¶ 360.

What has been the nature of Satan's rule through his earthly
representatives? ¶ 360.

What do we understand, then, to be the meaning of the Master's words to
Pilate? ¶ 360.

Did the parable of the pounds taught by our Lord to his disciples
indicate his return? ¶ 361.

What is also indicated by the parable of the talents? ¶ 361.

What did Jesus say to his disciples just before his crucifixion about
his second coming? Quote his words. ¶ 362.

Where were Jesus and his disciples when Jesus ascended into heaven? ¶ 363.

Give the Scriptural account of what occurred at the time of his
ascension, ¶ 363.

Who were the men who stood by and spoke to the disciples at that time?
¶ 363.

Why did these angels thus materialize and speak to the disciples? ¶ 363.

Were the disciples thoroughly convinced of the second coming of the
Lord? and if so, how did it influence their teachings? Give Scriptural
proof. ¶ 364.

What did St. Paul say to Timothy about the time of the end of his
earthly career concerning the second coming of the Lord? ¶ 364.

What special promise is indicated for the benefit of those who would
love his appearing? ¶ 364.

What is the book of Revelation? ¶ 365.

What is stated in the latter part of that book concerning the Lord's
return? ¶ 365.

Can there be any doubt about the Lord's second coming? and if not, why
not? ¶ 366.

What, then, is one of the important questions to be first determined
concerning his coming? ¶ 367.

From what should we expect to get the evidence concerning the manner of
the Lord's return? ¶ 367.

Is it reasonable to suppose that he would return in the body in which he
was put to death? and if not, why not? Give Scriptural proof. ¶ 367.

In what manner will the faithful followers of Jesus see him? ¶ 367.

Has any human being seen the Lord Jesus' glorious body? Give Scriptural
proof. ¶ 367.

Why shall the disciples see him as he is? ¶ 368.

Why could not human eyes see him? ¶ 368.

Is he like Jehovah? Give Scriptural proof. ¶ 368.

In what manner did St. Paul say the Christian should henceforth know
Christ Jesus? ¶ 368.

After the ascension of Jesus on high, what was his position with
reference to the Father? ¶ 369.

Give Scriptural proof that he is a spirit being. ¶ 369.

What did Jesus say to Nicodemus about a spirit being? and how does this
illustrate that human eyes cannot see the glorious Lord? ¶ 369.

Should we expect, then, our Lord to be present, not seen by human eyes,
but discernible by those who are his true followers? ¶ 370.

Satan is the god of this present evil world. Have human eyes seen him?
¶ 370.

What will constitute the new heavens and new earth? ¶ 370.

Will the ruler of those new heavens, the Messiah, be visible or
invisible? ¶ 370.

Is there any reason for us to expect human beings to see the Lord? ¶ 370.

Is it always proper to use the word "coming" with reference to our
Lord's second appearance? If not, what other word is properly used? ¶ 371.

Quote a number of Scriptures in which the word "coming" is properly
translated "presence". ¶¶ 372-382.

When Jesus ascended on high, what did the angels standing by advise his
disciples as to the manner of his return? Give Scriptural proof. ¶ 383.

What does this suggest as to the manner of his return? ¶ 383.

What is meant by coming as a thief in the night? and how does this
illustrate the second coming of the Lord? Give Scriptural proof. ¶ 383.

What does the night illustrate? ¶ 383.

What did the Lord say concerning those who would report his return in
the desert or in the secret chambers? ¶ 384.

Explain the Lord's statement of his second appearing wherein he said,
"As the lightning cometh out of the east, and shineth even unto the
west, so shall the presence of the Son of man be". ¶ 384.

What heavenly planet or body is used to picture the second appearing of
the Lord? ¶ 385.

Why is it important to keep in mind that the Lord's second appearing
will be invisible to human eyes? ¶ 386.

Is the time of his coming important to Christians? ¶ 387.

State the various opinions expressed by some concerning the Lord's
second coming. ¶ 387.

Why do some of these desire him not to come? ¶ 387.

Are we justified in assuming that no one could ever know the time of his
second appearing? and if not, why not? ¶ 388.

Is it reasonable to suppose that Jesus himself would know some time
before? ¶ 388.

Why would he tell his disciples to watch if they would never know of his
coming? ¶ 388.

When Jesus arose from the dead, what did he say about the power
committed to him? ¶ 388.

Is it reasonable to conclude that he then knew of his second appearing
and when it would take place? ¶ 388.

Should we expect the angels in heaven to know when that great event
takes place? ¶ 388.

Did the Lord promise the disciples that after they received the holy
spirit they might know concerning his second coming? ¶ 389.

What Scriptural promise is given the Christian that he shall have
revealed to him these things in due time? ¶ 389.

What did St. Paul, after he had received the holy spirit, writing under
inspiration to the Thessalonians, say about the times and seasons and
the second coming of the Lord? ¶ 389.

Should we expect the watching Christians to be in darkness as to the
time of the Lord's appearing? ¶ 389.

How did Jesus speak concerning his second coming? ¶ 390.

What is the meaning of prophecy as relating to the Lord's presence? ¶ 390.

Does the fulfillment of prophecy enable the watcher to determine about
the Lord's presence? ¶ 390.

In what way did Jesus use the natural harvest to illustrate his second
coming? ¶ 391.

Repeat the parable of the wheat and the tares, and give the Scriptural
interpretation of it. ¶¶ 391, 392.

What definite conclusion must be drawn from this statement of the Lord
relative to his second presence? ¶ 393.

Would it be necessary for the Lord to be present before the harvest?
¶ 393.

Would it be necessary for him to be present some time before the end of
the age or world? ¶ 393.

What great historical facts were written prophetically by the prophet
Daniel? ¶ 394.

Could these statements of the prophet Daniel leading up to the "time of
the end" be understood by him? ¶ 394.

What did Daniel himself say about understanding his prophecy? ¶ 394.

Who did he say would understand in due time? ¶ 394.

What is meant by the term "time of the end"? ¶ 394.

What did the prophet Daniel definitely state would take place at the
"time of the end"? Quote the Scripture. ¶ 394.

State the fulfillment of Daniel's prophecy (11:40,41). ¶ 395.

In connection with Napoleon's campaign, who was meant in this prophecy
by the "king of the south" and by the "king of the north"? ¶ 395.

When did Napoleon's campaign end as in this prophecy described? ¶ 395.

How is the "time of the end" definitely fixed and stated? ¶ 395.

From what time in the world's history have governments been pictured by
beasts? ¶ 396.

What did the prophet Daniel say about a fourth beast? ¶ 396.

What constitutes the three principal component parts of the "beast"?
¶ 396.

Give the historical date of the beginning of this great "beast". ¶ 396.

Quote Daniel's words in Daniel 12:5-7. ¶ 397.

In Biblical symbology, what is meant by a "time"? ¶ 397.

How much time was indicated by the prophet Daniel in this prophecy as
elapsing from the beginning of this beastly order to the "time of the
end"? ¶ 397.

How is the beginning of the "time of the end" definitely fixed at 1799
A.D.? ¶ 397.

What other periods of time does the prophet Daniel mention in the
twelfth chapter? ¶ 398.

From what date must these prophetic days be counted, as shown by the
foregoing facts? ¶ 398.

What was the most important thing to which the Prophet pointed? ¶ 398.

Applying the above rule, a day for a year, when would the 1,335 days of
Daniel's prophecy end? ¶ 398.

What should be expected at that date? ¶ 398.

If we are correct in reaching this date of 1874, should we expect
corroborative evidence of the Lord's presence? ¶ 398.

Why is fulfilled prophecy conclusive proof concerning the question at
issue? ¶ 399.

What is the value of physical facts in examining any question? ¶ 399.

Is there a difference between the date of the beginning of the "time of
the end" and the presence of the Lord? ¶ 400.

What period of time is covered by the "time of the end"? ¶ 400.

From what time does the Lord's second presence date? and during what
period of the "time of the end" does his presence occur? ¶ 400.

Was there any reason why these important dates should be concealed for a
time? Give Scriptural reason. ¶ 401.

Is it reasonable to expect that Jehovah would indicate something by
which the event could be determined in the future? ¶ 401.

For what did he tell Daniel to look as evidence of the "time of the
end"? ¶ 402.

If 1799 marks the beginning of the "time of the end", should we expect a
specific fulfillment of this prophecy of Daniel shortly thereafter? ¶ 402.

Who had access to the Bible prior to 1799? ¶ 402.

What penalties were attached to common people for having a Bible in
possession? ¶ 402.

What happened in 1799 that caused a change of conditions? ¶ 402.

Who had taught the doctrine of the divine right of kings and the divine
right of the clergy? ¶ 402.

What historical event occurred to open the minds of the people to the
truth concerning these doctrines? ¶ 402.

How did this mark a beginning of the fulfillment of Daniel's prophecy?
¶ 402.

State when and how soon after 1799, the beginning of the "time of the
end", the great Bible societies were organized. ¶ 403.

Give approximately the number of Bibles that were distributed amongst
the people thereafter. ¶ 403.

Did the Papal system gladly participate in distributing the Bible
amongst the people? ¶ 403.

When did the people begin to learn that God makes no distinction between
persons, whether they are priests or of the common herd? ¶ 403.

Relate something concerning the increase of knowledge generally since
1800 A.D. ¶ 404.

Prior to 1799, what was the means of travel through the countries? ¶ 405.

Was there any increase of travel shortly after 1799 A.D.? ¶ 405.

When was the steam locomotive put in operation? and how have means of
rapid transit increased since that time? ¶ 405.

What is meant by the "day of God's preparation"? ¶ 406.

What prophet describes a railway train? Quote the prophecy. ¶ 406.

When was the telegraph invented? and what other means of communication
have followed since? ¶ 407.

Can there be any doubt about these physical facts marking a fulfillment
of Daniel's prophecy concerning the "time of the end"? ¶ 408.

What did Jesus say concerning the latter part of the "time of the end"
and in what way it would be indicated? ¶ 409.

Did the apostle Paul indicate that greater light would come to the
people at the "time of the end"? ¶ 409.

What other evidence have we of increasing light at that time? ¶ 410.

What class of people have been trodden down for centuries? and when did
they begin to get their eyes opened as to their privileges? ¶ 410.

When was the first labor organization formed in the world? ¶ 410.

Enumerate some of the great inventions and discoveries since 1874,
marking the fulfillment of Daniel's prophecy, and the Lord's presence,
and the "time of the end". ¶ 410.

What do the Scriptures disclose concerning a parallel between the gospel
and the Jewish ages? ¶ 411.

When did the Jewish harvest begin? ¶ 411.

What is meant by the term "harvest"? ¶ 411.

Did Jesus state that there would be a harvest at the end of the world,
during his second presence? ¶ 411.

Describe the parallel between the Jewish and the gospel-age harvests.
¶ 411.

The natural harvest of the Jews was used to illustrate what? ¶ 412.

What was the custom following the reaping of the grain by the Jews? ¶ 412.

What would this indicate that we might expect from 1878 to 1918, and
following that period? ¶ 412.

In answer to the disciples' question as to when he would be present,
what did Jesus say about the harvest and the sending of messengers? Give
the Scriptural proof. ¶ 413.

In Jesus' statement of Matthew 24:31, what is meant by the word "trumpet"?
¶ 415.

Explain the term "angels" as used in this text. ¶ 416.

Would it be reasonable to expect some special messenger to be used of
the Lord during the time of this harvest? ¶ 416.

What did Jesus promise about providing such a messenger? Quote Matthew
24:45-47. ¶ 416.

From 1870 A.D. forward, what evidence do we have in fulfillment of this
prophetic statement of the Lord? ¶ 417.

What publication has for some forty years consistently announced the
Lord's second presence? ¶ 417.

From 1878 forward, what evidence has there been of a gathering of
Christians, regardless of denominations? ¶ 418.

Describe some of the work done by the special messenger of the Lord.
¶ 418.

Quote the words of the publication _The Continent_ concerning Pastor
Russell. ¶ 419.

What society was incorporated in 1884? and what has been its work in
connection with the harvest of this age? ¶ 421.

What has been and is the purpose of this society? ¶ 421.

Are these Christians who are thus gathered together followers of any
man? ¶ 422.

Quote Matthew 24:28, and give its meaning. ¶ 423.

Jesus likened the true children of God to wheat. What did he use to
illustrate imitation Christians? Quote Matthew 13:30. ¶ 424.

What has been the tendency of so-called Christian denominations since
1878? ¶ 425.

Since that time, how has the Lord's message in Revelation 18:4 applied
to Christians? ¶ 425.

What did the Lord through the Prophet say concerning the gathering of
his people at this time? Quote Psalm 50:5. ¶ 425.

What does this prove concerning the Lord's second presence? ¶ 425.

Do we find the clergy of various denominations anxious to tell of the
Lord's second presence? and if not, why not? ¶ 426.

Why do these distinguished gentlemen scoff and jeer at those who teach
the Lord is now present? ¶ 426.

Did the Lord foretell this? Quote the Apostle's language with reference
to it. ¶ 426.

Why did the disciples want to know what would be the proof of the Lord's
presence and of the end of the world? ¶ 427.

Repeat the question that they propounded to Jesus on the Mount of
Olives. ¶ 427.

Will the physical earth ever be destroyed? Give Scriptural proof for
answer. ¶ 427.

What is meant, then, by the end of the world? ¶ 428.

What became of the first world? ¶ 428.

How many persons were carried over from the first world to that
designated as the present evil world? ¶ 428.

What period of time is designated in the Scriptures as the present evil
world? ¶ 428.

What Scriptural proof is there as to how the present evil world shall
pass away? ¶ 428.

In what world and what part of that world did God make the promise to
Abraham that in his seed all the families of the earth should be
blessed? ¶ 429.

What was God's declaration to Zedekiah, the king of Israel? Repeat it.
¶ 429.

When was Zedekiah overthrown? ¶ 430.

Who established the universal gentile empire then? ¶ 430.

When did the "gentile times" begin? and how long must that period last?
¶ 430.

Who is the one spoken of by the Prophet here as "he whose right it is"?
¶ 430.

Would it be reasonable, then, to expect the presence of this mighty One
before the overthrow of the old order or present evil world? ¶ 430.

Why was the year 1914 A.D. an important date? ¶ 430.

What would be reasonably expected to be the conduct of the gentile
nations after 1914 with reference to continuing in power? ¶ 431.

What does the Revelator say would be the condition of these nations at
that time? Quote the Scripture. ¶ 431.

What did Jesus say would mark the beginning of the end of the world?
Quote his answer to the question. ¶ 432.

What fulfillment of this prophecy began in 1914? ¶ 432.

How does the fulfillment of this prophecy also mark the fulfillment of
the prophecy of Daniel (2:44)? ¶ 433.

Why are these kingdoms of earth being broken to pieces? ¶ 433.

Quote the words of Jesus given by various evangelists concerning the
persecution of his followers at the end of the world. ¶ 434.

What fulfillment of these prophetic utterances of the Master took place
in 1917, 1918, and 1919? ¶ 434.

Give some instances of the Lord's protecting care of his followers
during this period of persecution. ¶ 435-437.

Why should Christians not complain but rejoice because of these trying
experiences? ¶ 437.

Quote the Master's words in Matthew 24:14, in answer to the question
propounded to him. ¶ 438.

What evidence is there of a fulfillment of these prophetic words? ¶ 438.

What did Jesus say relative to the regathering of Israel to Palestine as
evidence of his second presence? ¶ 439.

What did Jesus tell his followers to do when they should see these
things coming to pass, and why? ¶ 439.

How is the Lord's presence and the end of the world shown by the reaping
of the "vine of the earth"? ¶ 440.

Why would Jesus admonish his followers to watch for his second coming?
¶ 442.

Suppose it were true that 'no man knows the day nor the hour' of the
Lord's appearing, what difference would it now make? ¶ 443.

Is there any reason why a Christian should be in darkness concerning the
times and seasons of the Lord's presence? ¶ 443.

Should we waste our time to quibble about dates, or days, or hours? ¶ 443.

What do fulfilled prophecy and the physical facts establish relative to
this question? ¶ 443.

What words are upon the lips of the true watchers in view of this
overwhelming evidence? ¶ 443.

How does the prophet Isaiah describe this class of faithful watchers?
Quote his words. ¶ 443.

Describe those who now have the harp of God; and what are they singing?
¶ 444.

Give the three primary purposes of the Lord's presence. ¶ 445.

Some have thought that the Lord's second presence would be for the
purpose of destroying the earth. What proof have we that this is
erroneous? ¶ 446.

What is the proper explanation of St. Peter's words in 2 Peter 3:10-12?
¶ 447.

What did the Apostle mean when he said that 'we look for new heavens and
a new earth wherein dwelleth righteousness'? ¶ 448.

What evidence is there that the fire is now burning? ¶ 449.

How long will it continue to burn? ¶ 449.

What bearing has this on the presence of the Lord? ¶ 449.

What Scriptural explanation is given for the distress of nations and
perplexity of business men on earth at this time? Quote the Scripture
and analyze it. ¶ 450.

Describe the actions of the employing and the laboring classes. ¶ 451.

How are all these perplexed? ¶ 451.

To what is this disturbed condition leading? ¶ 452.

Is there greater trouble just ahead? and if so, what proof have we?
Quote the Scriptures. ¶ 453.

What will follow this general shaking of the nations? ¶ 453.

How is the Lord's presence revealing the hidden things? Quote the
Scriptural authority for your answer. ¶ 453.

What effect is this light having upon Satan and his kingdom? ¶ 454.

What effect is the Lord's presence having upon the nations of the earth?
¶ 454.

Quote the prophecies of Isaiah 34:1-4 and 51:6, and explain. ¶ 454.

How will this trouble bring to the minds of the people the presence of
the Lord? ¶ 454.

What is meant by the "day of God's vengeance"? and what did the Lord say
he would do with the nations at this time? ¶ 454.

What is meant by the Bridegroom and bride? Give the Scriptural proof.
¶ 455.

Give the picture of Abraham, Isaac, and Rebekah, stating what each
typified, and what the whole picture shows. ¶ 455.

In this picture, what did Eliezer represent? ¶ 456.

Quote the words of the Master with reference to sending a comforter to
his followers. ¶ 456.

What was pictured by the ten camels which Eliezer took with him? ¶ 456.

What was pictured by the golden ornaments presented to Rebekah? ¶ 456.

Quote the words of the Psalmist inviting the church to become the bride
of Christ. ¶ 457.

What do the ones called do, in response to the call? ¶ 457.

What did Sarah picture with respect to the covenants? and what did her
death represent? ¶ 457.

What is pictured by Isaac receiving Rebekah and making her his wife
after the death of his mother Sarah? ¶ 457.

During what period of time has the Lord been preparing the bride of
Christ? ¶ 458.

What did Jesus say about preparing a special place for these, and his
return to receive his bride? Quote his words. ¶ 458.

What do his words show with reference to one of the principal reasons
for his second coming? ¶ 459.

Explain the parable of the virgins.--Matthew 25:1-13. ¶ 460.

Explain the meaning of the lamp and the oil in the lamp. ¶ 460.

Define virgin; and what does a virgin picture here? ¶ 460.

What is meant by keeping their lamps trimmed and burning? ¶ 460.

How has knowledge of the Lord's presence affected the wise virgin class?
¶ 460.

What proof is this that his presence is one of the strings of the harp
of God? ¶ 460.

Do the Scriptures indicate how many will be in the bride class? If so,
give the proof. ¶ 460.

What do the Scriptures show the Lord does for the faithful saints who
died long ago when he first returns? Give the Scriptural proof. ¶ 461.

What is meant in the Scriptures by a great shout? ¶ 462.

State how this has been fulfilled. ¶ 462.

What is meant by the voice of the archangel? ¶ 462.

Should we expect the resurrection of the saints during this time? ¶ 463.

How is he gathering unto himself the saints who are still on earth
during his presence? ¶ 463.

Give some Scriptural promises concerning the church being forever with
the Lord. ¶ 463.

What is meant by the kingdom of God? ¶ 464.

Who constitute the royal family of heaven? Quote the apostle Peter's
words relating to this. ¶ 464.

What promise did Jesus make to this class concerning a kingdom? ¶ 465.

Where will these be associated with the Lord Jesus in his kingdom? ¶ 465.

For what kingdom did the Lord teach his disciples to pray? and is it the
same spoken of by the prophets of old? ¶ 465.

Who have enjoyed and are enjoying the blessedness spoken of by Daniel
the Prophet in Daniel 12:12? ¶ 466.

As these appreciate this string of the harp, what song is appropriate to
them? ¶ 466.

While the saints thus rejoice, for what do they patiently wait? and to
what do they look forward? ¶ 467.

[Illustration]



CHAPTER X

String 9: _Glorification of the Church_


The church means a called out class, separate and distinct from all
others. The church of Christ consists of Jesus Christ the head and the
144,000 members of his body. (Colossians 1:18; Revelation 7:4) Those
composing this special class are otherwise designated saints. A saint is
one who is pure, holy, blameless. The followers of Christ Jesus are not
holy or blameless within themselves, but their holiness is by virtue of
his imputed merit. This same class of Christians is otherwise designated
in the Bible as "a chosen race, a royal priesthood, a holy nation, a
people for a purpose". (1 Peter 2:9) They are also designated new
creatures (2 Corinthians 5:17); therefore they constitute the new
creation. This new creation when completed will be of the divine nature.
(2 Peter 1:4) Nature is determined by organism. The nature of the
church, then, will be like unto Jehovah God. It pleased God that Jesus
Christ, his beloved Son, should have preeminence in his great plan;
hence he is made the head of the new creation.--Colossians 1:18.

[469]This new creation had its beginning with Jesus Christ at the time
of his baptism in Jordan when he was begotten to the divine nature and
anointed with the holy spirit without limitation. As a man, he was pure,
blameless, holy. At the age of thirty years, he was qualified under the
law to be a priest, and there he consecrated himself and at that time
was baptized and begotten to the divine nature; hence became a new
creature there from the divine standpoint. As a new creature he was
made perfect by the things which he suffered.--Hebrews 5:8.

[470]From the time of his baptism he was opposed by Satan the devil, who
sought to destroy him. The reason for this opposition lay in the fact that
when God sentenced Adam to death he had said unto Satan: "I will put
enmity between thee and the woman, and between thy seed and her seed; it
shall bruise thy head, and thou shalt bruise his heel". (Genesis 3:15) The
woman here symbolized or typified the Abrahamic-Sarah covenant, from which
the seed of promise springs. As Isaac was the son of promise, so the
church was typified by Isaac. (Galatians 4:25-29) The seed of promise is
therefore the new creation. The seed of the serpent consists of those
agencies visible and invisible which are his offspring, and which are used
by him for his wicked work. In Jesus' day the scribes and Pharisees and
doctors of the law were classed as the offspring of Satan, his seed (John
8:44); and it has been true at all times that many who have pretended to
be Christians are really the seed of Satan and engage in persecuting
others who love the Lord.

[471]Immediately after the baptism of Jesus he went up into a mountain
in the wilderness to study God's plan and to meditate upon it, that he
might be instructed in the way that Jehovah would have him go; and when
this season of forty days was ended and he came forth, he was subjected
to a great temptation by the devil. Jesus resisted all of these efforts
of Satan. (Luke 4:1-13) Jesus, the head of the seed of promise, was the
target of Satan's instruments. For three and a half years he suffered
daily at the hands of Satan and those who represented him, namely, those
human beings who possessed the devilish spirit. During that period of
three and a half years he was indeed a man of sorrows and acquainted
with grief; but all this suffering was necessary for his perfection as a
new creature. (Hebrews 5:8,9) Because of his faithfulness, his fidelity
and loyalty to God even unto death, he won the great victory, became an
overcomer. Hence we read: "Wherefore God also hath highly exalted him,
and given him a name which is above every name; that at the name of
Jesus every knee should bow, of things in heaven, and things in earth,
and things under the earth; and that every tongue should confess that
Jesus Christ is Lord, to the glory of God the Father". (Philippians
2:9-11) The members of the body of Christ, the members of the church,
must follow in his footsteps.--1 Peter 3:21.


PREDESTINATED

[472]While the selection of the new creation began with the baptism of
Jesus, God had foreordained long in advance that there should be a
church, of which Jesus Christ is the head. St. Paul wrote: "According as
he hath chosen us in him before the foundation of the world, that we
should be holy and without blame before him in love; having
predestinated us unto the adoption of children by Jesus Christ to
himself, according to the good pleasure of his will, to the praise of
the glory of his grace, wherein he hath made us accepted in the beloved.
In whom we have redemption through his blood, the forgiveness of sins,
according to the riches of his grace; wherein he hath abounded towards
us in all wisdom and prudence; having made known unto us the mystery of
his will, according to his good pleasure which he hath purposed in
himself."--Ephesians 1:4-9.

[473]The world referred to here means the social and political order
existing from the time of the flood until the coming of the Lord's
kingdom, and is designated in the Scriptures as the present evil world.
St. Paul therefore says that before the foundation of this world God
made provision for the choosing of the members of the church. He did not
choose the individuals, but he predestinated or foreordained that there
should be such a church or new creation, and that these should be
adopted as his children through his beloved Son Jesus Christ, and should
become the members of his household, and that these should be made in
the image and likeness of Christ Jesus the head. (Romans 8:29) As we
view the experiences through which Jesus passed, we may expect to find
that the body members would have similar experiences; and this we do
find.

[474]Fifty days after the resurrection of Jesus was the day of
Pentecost. There went forth the call to the remnant of the Jews to come
unto the Lord, accept Jesus as their head and be transferred from Moses
into Christ and become the members of the 144,000, constituting the
church. A call means an announcement or an invitation. The call here
signified an announcement of God's purpose of electing the members of
the church and an invitation to those of the right heart condition to
accept that invitation. Many were called, but only a few responded to
that call and were chosen. (Matthew 22:14) For three and a half years
this call was confined to the Jews, at the end of which time Cornelius,
the first gentile, was granted the gospel. He heard, believed on the
Lord and fully consecrated himself to do God's will, and was accepted.
(Acts 10) From that time forward the call has been general to any one
who might desire to respond to the terms and follow in the Master's
footsteps.

[475]For this purpose the gospel has been preached, that men might know
of the plan of God and understand that he is selecting the church. Men
of worldly wisdom have given no heed to the gospel. To them it has been
foolishness. And so St. Paul wrote: "For after that in the wisdom of God
the world by wisdom knew not God, it pleased God by the foolishness of
preaching to save them that believe. For the Jews require a sign, and
the Greeks seek after wisdom; but we preach Christ crucified, unto the
Jews a stumblingblock, and unto the Greeks foolishness; but unto them
which are called, both Jews and Greeks, Christ the power of God, and the
wisdom of God. Because the foolishness of God is wiser than men; and the
weakness of God is stronger than men,"--1 Corinthians 1:21-25.

[476]This message of Christ Jesus, the crucified one, the selection of
the church and the setting up of his kingdom, was a stumblingblock to
the Jews; they could not understand; they would not believe. And to most
of the gentiles it seemed foolishness. It was not foolishness, however.
It was the greatest wisdom. A few have responded to this divine wisdom.
The man, however, who thought himself wise would not become a follower
of Jesus. It was not a popular thing. And so it has ever been throughout
the gospel age that those who have really come to the Lord, made a
consecration and followed in his footsteps, have been the meek and lowly
of heart who are anxious to know the Lord and his great plan. Hence St.
Paul writes: "For ye see your calling, brethren, how that not many wise
men after the flesh, not many mighty, not many noble, are called; but
God hath chosen the foolish things of the world to confound the wise;
and God hath chosen the weak things of the world to confound the things
which are mighty; and base things of the world, and things which are
despised, hath God chosen, yea, and things which are not, to bring to
nought things that are; that no flesh should glory in his presence".--1
Corinthians 1:26-29.

[477]The thought here is that ultimately no creature will ever be
standing in Jehovah's presence boasting of what he did. But all those
who compose the church will realize that all they have came to them as a
gracious gift from Jehovah. To those who have really had the desire to
know and serve the Lord the call has been and is beautiful indeed. Such
have been thrilled with the gracious words of Jehovah spoken through his
prophet, inviting them to become members of the royal family of heaven.
The Psalmist wrote: "Hearken, O daughter, and consider, and incline
thine ear; forget also thine own people, and thy father's house; so
shall the king greatly desire thy beauty; for he is thy Lord, and
worship thou him".--Psalm 45:10,11.

[478]As Jesus is the Son of God, so the church, the bride of Christ, is
the daughter of God. Hence the Psalmist speaks to her here, inviting
those who are to become the daughter to forget their own people and
their earthly father's house and earnestly and willingly follow in the
Master's footsteps. These are invited to worship the Lord and grow in
his likeness and thereby become beautiful; and it is that beauty, the
character-likeness of the Lord, that he desires.


DEVELOPMENT

[479]The development of the church is not an instantaneous matter. It is
a gradual process. Some have erroneously thought and taught that a man
might be wicked all his life and then on his deathbed confess his sins,
accept Christ, become a Christian and die and go immediately to heaven.
There is no Scripture that warrants such a conclusion. Time is required
for the development of the Christian. He must first repent; that is to
say, become displeased with the wrongful course of the world, change
his own course and seek the Lord. He must become converted, turn away
from a wrongful course and turn to the Lord. He must be drawn to the
Lord Jesus, make a full consecration, be accepted of the Lord, presented
to the Father, justified, and begotten of the holy spirit, before he
becomes a new creature; and from that time forward he must develop. He
must have the opportunity to pass through, and must pass through, many
experiences and by these experiences learn the lessons that God desires
the members of the new creation to learn.

[480]A boy or a girl in school who is being trained for a special
purpose is required to have some hard mental exercise in order to
develop the mind. For this reason many mathematical problems are
required of the pupil; and other lessons are required to develop the
mental faculties. One who is training for a race or other physical
contest is required to have some strenuous experiences. With stronger
reasoning are these principles true relative to the members of the new
creation. These are being trained for the high and exalted position of
membership in the royal family of heaven. Hence we may not be surprised
to find often that their training is quite severe. The understanding of
this requirement enables one to appreciate why Christians have never
been popular and why they have suffered so much during the past nineteen
centuries.

[481]The Psalmist wrote concerning the new creation; "I am become a
stranger unto my brethren, and an alien unto my mother's children. For
the zeal of thine house hath eaten me up; and the reproaches of them
that reproached thee are fallen upon me." (Psalm 69:8,9) Jesus became a
stranger to the Jews in this, that they despised and rejected him.
Because of his zeal for the heavenly Father's great plan, his earthly
life was consumed. Satan had reproached Jehovah from the time of Eden;
and now these reproaches fell upon Jesus. We should expect the body
members to have similar experiences. And so the Apostle quotes this text
and applies it to those who are the followers of Jesus, saying, "For
even Christ pleased not himself; but, as it written, The reproaches of
them that reproached thee fell on me".--Romans 15:3.

[482]God is a great economist. He makes the wrath of men and other
creatures to result to his own praise. Satan and his seed have always
persecuted and buffeted the Christians, and Jehovah has caused this
persecution to result in the development of the members of the body of
Christ. He could have prevented the church from suffering at Satan's
hands had he desired so to do; but by being permitted to buffet them
with trying experiences, Satan has demonstrated his own depraved
character, and the resistance of the church has shown their love and
devotion to the Lord and thus developed characters that are pleasing
unto him.

[483]When one first becomes a Christian he does not usually suffer so
much as later, when he is more developed. He is at first designated in
the Scriptures as a babe in Christ. As we deal with babes, so our
heavenly Father deals with his baby children. As earthly babies are fed
upon milk and other light diets, so is one when he first becomes a
Christian; and his experiences are in harmony therewith, as the apostle
Peter says: "As newborn babes, desire the sincere milk of the word, that
ye may grow thereby".--1 Peter 2:2.

[484]The Apostle then illustrates the growth of a Christian by likening
the entire new creation to a building, with Jesus as the chief
corner-stone and the other members of the body as built up in harmony
with him. He says: "If so be ye have tasted that the Lord is gracious.
[Those who have been begotten of the holy spirit have tasted that the
Lord is gracious.] To whom coming, as unto a living stone, disallowed
indeed of men, but chosen of God, and precious, ye also, as living
stones, are built up a spiritual house, an holy priesthood, to offer up
sacrifices acceptable to God by Jesus Christ. Wherefore also it is
contained in the scripture, Behold, I lay in Zion a chief corner stone,
elect, precious: and he that believeth on him shall not be confounded.
Unto you therefore which believe he is precious; but unto them which be
disobedient, the stone which the builders disallowed, the same is made
the head of the corner, and a stone of stumbling, and a rock of offense,
even to them which stumble at the word, being disobedient."--1 Peter
2:3-8.

[485]Paraphrasing these words, the Apostle states that Jesus is the
chief corner-stone. He is the Head of the elect; he is the precious One.
Those who believe on him, to such he is precious; and those who hold
fast to that belief shall not be confounded. To believe means to act by
fully consecrating oneself to do the Lord's will. This great One, the
Lord Jesus, has been and is a stumbling-stone and a rock of offense to
those who have not believed. Those who have not appreciated the fact
that he is the King of kings and Lord of lords, and that it is a
privilege to suffer with him, have been offended and turned away from
him. It is a great privilege to suffer with Christ. "For unto you it is
given in the behalf of Christ, not only to believe on him, but also to
suffer for his sake."--Philippians 1:29.

[486]The course of the world is directly opposite to the course of the
Christian; hence the Christian finds that he must constantly put forth an
effort to develop. For this reason the apostle Peter wrote: "Giving all
diligence, add to your faith virtue [that is, fortitude, steadfastness,
being determined to stand for the truth and on the side of right]; and to
virtue knowledge [in order to do this one must study the Word of God, not
only occasionally, but regularly, systematically]; and to knowledge
temperance [which means self-control, learning to control oneself under
provocation, being calm, gentle, self-possessed, trusting in the Lord];
and to temperance patience [which means cheerful endurance, no matter how
fiery the trials are; to endure cheerfully because it is pleasing to the
Lord and because it makes a strong character]; and to patience godliness
[which means to grow in the likeness of the Lord, with piety, purity];
and to godliness brotherly kindness [which means that kind and loving
disposition that exists and should exist between those who are really
brothers]; and to brotherly kindness charity," or love which means an
unselfish desire to do good and doing good to others even at a sacrifice
to ourselves.--2 Peter 1:5-7.

[487]When we recognize that the course of the world is exactly opposite
to this, we may know it requires a warfare, a constant vigilance, and
the subjection to persecution because of misunderstanding. But if we do
these things, we shall make our calling and election sure. The Apostle
puts it thus: "Wherefore the rather, brethren, give diligence to make
your calling and election sure: for if ye do these things, ye shall
never fall; for so an entrance shall be ministered unto you abundantly
into the everlasting kingdom of our Lord and Savior Jesus Christ".--2
Peter 1:10,11.

[488]While thus undergoing development, the new creature finds that he
has to war against the downward tendencies of his own fleshly
disposition, against the spirit of the world, and against Satan's
machinations through various instruments. But this warfare is what makes
him strong. It is not a warfare with carnal weapons. It is the power of
God working in him to war against these enemies, and it is mighty to
the pulling down of the strongholds of wrong. (2 Corinthians 10:4) It is
the great hope of an entrance into the kingdom that enables him, by the
Lord's grace, to battle steadfastly for the right. St. John states:
"Every man that hath this hope in him purifieth himself, even as he is
pure". (1 John 3:3) These fiery trials through which the Christian
passes have the same effect upon him that a fire has upon metal. It
burns up the dross and refines the gold. It has a cleansing effect; and
also for this reason the Lord permits it.

[489]God foreordained that all the members of the new creation should be
made in the likeness of his beloved Son. (Romans 8:29) This does not
take place by meditating upon wrongful things, but by resisting these
and keeping the mind upon heavenly things. The Christian now has his
face unveiled; that is, he is enabled by his mental vision to understand
the things of God's Word, and when he looks into the Word, the Bible, he
sees reflected from that Word the character-likeness of the Lord; and
having the Lord's spirit in him, he is being transformed from one degree
of glory to another. The apostle Paul puts it thus: "We all, with open
face beholding as in a glass the glory of the Lord, are changed into the
same image from glory to glory, even as by the spirit of the Lord".
(2 Corinthians 3:18) The pathway of the Christian is not strewn with
flowers or ease or comfort, but as Jesus said, it is a narrow way and
few there be that walk in it.--Matthew 7:14.

[490]St. James says: "Take, my brethren, the prophets, who have spoken
in the name of the Lord, for an example of suffering affliction, and of
patience". (James 5:10) The prophets of old suffered much and they will
not be privileged to be a part of this heavenly kingdom class; but their
suffering was for a two-fold purpose: (1) to develop them, which will
result to their benefit when they are resurrected as perfect men; and
(2) to serve as examples for the church, the followers of Jesus.

[491]Jesus said: "And from the days of John the Baptist until now the
kingdom of heaven suffereth violence, and the violent take it by force".
(Matthew 11:12) Here he showed that the kingdom-of-heaven class, meaning
the royal family, suffers violence at the hands of the adversary's
instruments, and the violent ones take these by force. It was so of him;
it has been so of his followers, as St. Paul writes: "Our hope of you is
steadfast, knowing, that as ye are partakers of the sufferings, so shall
ye be also of the consolation".--2 Corinthians 1:7.

[492]But why should the Christian suffer? you may ask. And the Apostles
answer: "Beloved, think it not strange concerning the fiery trial which
is to try you, as though some strange thing happened unto you: but
rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when
his glory shall be revealed, ye may be glad also with exceeding joy. If
ye be reproached for the name of Christ, happy are ye; for the spirit of
glory and of God resteth upon you: on their part he is evil spoken of,
but on your part he is glorified.... Yet if any man suffer as a
Christian, let him not be ashamed; but let him glorify God on this
behalf." (1 Peter 4:12-14,16) "It became him, for whom are all things,
and by whom are all things, in bringing many sons unto glory, to make
the captain of their salvation perfect through sufferings. For both he
that sanctifieth and they who are sanctified are all of one: for which
cause he is not ashamed to call them brethren."--Hebrews 2:10,11.

[493]Again the apostle Paul shows that the Christian does not complain
because of persecution and suffering; neither does he murmur against
God. But the true sentiment of his heart is expressed in the words of
the Apostle: "We glory in tribulations also, knowing that tribulation
worketh patience; and patience, experience; and experience, hope; and
hope maketh not ashamed, because the love of God is shed abroad in our
hearts by the holy spirit which is given unto us". (Romans 6:3-5) Again
says the Apostle: "I reckon that the sufferings of this present time are
not worthy to be compared with the glory which shall be revealed in
us".--Romans 8:18.

[494]No true Christian would expect to be without suffering or
chastisements from the Lord, because these are evidences that he is a
follower of Jesus and a son of God. It is one of the ways in which the
spirit of the Lord testifies to us that we are his. (Hebrews 12:2-11;
Romans 8:16,17) These sufferings of the Christian come from various
agencies. The Christian suffers by being misunderstood. His motives are
presumed to be wrong. He is sometimes charged with sedition because he
does not desire to join with peoples of the world in engaging in war to
destroy human lives; sometimes persecuted by false brethren, and
sometimes by those who are ignorant. But all these afflictions he
patiently endures, gladly.

[495]St. Paul probably suffered as much or more than any follower of
Christ. He suffered shipwreck, imprisonment, his back was flogged on
three occasions at least, he was stoned and dragged out by the wayside
and left for dead; and notwithstanding all these afflictions he wrote:
"For our light affliction, which is but for a moment, worketh for us a
far more exceeding and eternal weight of glory while we look not at
the things which are seen, but at the things which are not seen".
(2 Corinthians 4:17,18) He was looking forward to the glory that shall
follow, as should all Christians--not only _some_ glory, but a far more
exceeding and eternal weight of glory. The Christian delights to
meditate upon the promises given in God's Word concerning this glory.


PROMISES

[496]The great promise set before the church is that of eternal
life--being for ever with the Lord. Addressing these, St. Paul wrote:
"God will render to every man according to his deeds: to them who by
patient continuance in well doing seek for glory and honor and
immortality, eternal life". (Romans 2:6,7) It is to be noticed that
those who are looking for that great reward patiently continue in doing
well; that is to say, they cheerfully endure whatsoever experiences
come, while they continue to walk in the Master's footsteps. Let us,
then, examine some of the texts setting forth God's precious promises
relative to the glory and honor that shall be the portion of the church
in his great arrangement.

[497]_Glory_ is the term used to describe Jehovah's presence. It
suggests the brightness of the divine person and character. Glory is
associated with God's holiness. (Isaiah 6:1-4) Our Lord Jesus is
mentioned as the 'brightness of God's glory'. He is also spoken of as
being 'the express image of the Father', and we are told that he is at
the right hand of the Father. (Hebrews 1:3) The 144,000 members of his
body are to be with him in his throne and in the Father's presence, thus
in glory. (Revelation 3:21) This glory that they shall enjoy will be so
transcendently more wonderful than all the things of earth that could be
glorious, that St. Paul describes it as a "far more exceeding and
eternal weight of glory". The members of the church while undergoing
development bear the image of the earthly. Imperfect human beings they
are, with imperfect bodies and minds. But the promise to them is: "As
we have borne the image of the earthly, we shall also bear the image of
the heavenly".--1 Corinthians 15:49.

[498]From the time of Pentecost until the coming of the Lord, those
dear and faithful saints who died in Christ slept and waited for his
coming; but as the Apostle says, these would be the first to be honored
with an awakening from the dead. Hence we understand that shortly after
the second appearing of the Lord Jesus, during the time of the shout of
encouragement that was going on among the peoples of earth, these dead
saints in Christ were resurrected and caught up with the Lord Jesus in
the air, to be for ever with him, as stated by the Apostle.
--1 Thessalonians 4:16,17.

[499]Those remaining, who had not died up to the time of the Lord's
appearing, but who since die as do other men, have their change
instantaneously. Their resurrection is instantaneous, as St. Paul
plainly says: "Behold, I show you a mystery: We shall not all sleep, but
we shall all be changed, in a moment, in the twinkling of an eye, at the
last trump: for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed". (1 Corinthians 15:51,52) These
are the blessed ones of the Lord because they participate in the first
or chief resurrection and thereafter reign with Christ. (Revelation 20:6)
These promises, then, are to the effect that they shall be forever with
the Lord Jesus in the presence of Jehovah: therefore in glory. Jehovah
for centuries has been preparing this class, the new creation, "that he
might make known the riches of his glory on the vessels of mercy, which
he had afore prepared unto glory, even us, whom he hath called".--Romans
9:23,24.

[500]It is customary for the royal family of a nation to have the
choicest jewels of that nation in possession. These jewels are kept in
the presence of the king, that they might be admired by him. Concerning
those who shall constitute the new creation, the church, the Prophet of
God wrote: "They shall be mine, saith the Lord of hosts, in that day
when I make up my jewels; and I will spare them as a man spareth his own
son that serveth him". (Malachi 3:17) That these shall be admired by
the Lord Jehovah as the zenith of his glorious creation is indicated by
the Prophet who writes: "Thou shalt also be a crown of glory in the hand
of the Lord, and a royal diadem in the hand of thy God".--Isaiah 62:3.

[501]Those who by patient continuance in well doing battle faithfully
unto the end have the precious promise of being made a part of the
temple of God; hence will be in his presence. "Him that overcometh will
I make a pillar in the temple of my God, and he shall go no more out:
and I will write upon him the name of my God, and the name of the city
of my God, which is new Jerusalem, which cometh down out of heaven from
my God; and I will write upon him my new name."--Revelation 3:12.

[502]The brightness and glory of the earth is the sun, which
illuminates and gives life to the things of earth. Scientists declare
that this light is produced by explosive gas which ascends from the sun
to a height of from 5,000 to 300,000 miles. It is the brightness of the
firmament; and the glory in the presence of Jehovah is illustrated by
this brightness, as indicated by the Prophet: "They that be wise shall
shine as the brightness of the firmament". (Daniel 12:3) The wise ones
are those who devote themselves to understanding and doing Jehovah's
will. They are the righteous ones, who have been made so through the
merit of Christ Jesus, and whom he gathers in during his presence. When
these enter into the glorious presence of Jehovah, "then shall the
righteous shine forth as the sun in the kingdom of their Father".
--Matthew 13:43.

[503]It was Jesus who said to his disciples: "In my Father's house are
many mansions: if it were not so, I would have told you. I go to prepare
a place for you, ... that where I am, there ye may be also". (John 14:2,3)
The promise here is, then, that a special habitation shall be prepared
for the church, which habitation will be in the glorious presence of the
Lord Jehovah. This holy or heavenly kingdom class, the royal family, is
spoken of as Zion, and of it the Prophet of the Lord wrote: "The Lord
hath chosen Zion; he hath desired it for his habitation". (Psalm 132:13)
Of its beauty and glory the Psalmist wrote: "Out of Zion, the perfection
of beauty, God hath shined". (Psalm 50:2) Jehovah will shine forth
through the new creation for the blessing of all the families of the
earth. The glory to be experienced by the church in the presence of
Jehovah will bring unspeakable joy; for 'in his presence is fullness of
joy; at his right hand there are pleasures for evermore'.--Psalm 16:11.

[504]In the glorious presence of Jehovah, we may be sure that all will
be his friends; and as an inducement to strive for that place his
Prophet wrote: "He that loveth with a pure heart and hath grace upon his
lips will have the king as his friend" (Proverbs 22:11, _Leeser_), and
he will be sure of being loved for evermore.--Proverbs 17:17.

[505]_Honor_ applies more to a recognized station or position in God's
arrangement. Always glorious, God is honored in the minds of his
creatures who worship him. The position of the glorified church will be
that of the bride of Christ, for ever with him; and he being at the
right hand of the Father, their position will be one of great honor.
The special honor, therefore, of the church is that of being the
glorious bride or associate of the Lord Jesus, the King of glory. His
recognition of her station as his own wife pictures the superlative
degree of her honor and glory. Jesus said: "Father, I will ... that they
be with me where I am".--John 17:24.

[506]Of Jesus it is written that he is the 'express image of the Father'
(Hebrews 1:3); and that he is the beloved Bridegroom and Friend of the
body members of the church. (Canticles 5:16) Now it does not appear what
the church shall be, but, says St. John, "we know that, when he shall
appear, we shall be like him; for we shall see him as he is". (1 John 3:2)
God "hath appointed [him] heir of all things". (Hebrews 1:2) These
children of God, members of the body of Christ, are "heirs of God, and
joint-heirs with Christ" in all the glory and honor of his
position.--Romans 8:17.

[507]When Jehovah took away from Israel the right to rule, he promised
to give it to him whose right it is, the great Messiah, when he should
come. (Ezekiel 21:27) Of him the Prophet of God wrote: "And there was
given him dominion, and glory, and a kingdom, that all people, nations,
and languages should serve him: his dominion is an everlasting dominion,
which shall not pass away, and his kingdom that which shall not be
destroyed.... And the kingdom and dominion, and the greatness of the
kingdom under the whole heaven, shall be given to the people of the
saints of the most High, whose kingdom is an everlasting kingdom, and
all dominions shall serve and obey him." (Daniel 7:14,27) To his
disciples Jesus promised that they should share his kingdom, saying, "I
appoint unto you a kingdom, as my Father hath appointed unto me; that ye
may eat and drink at my table in my kingdom, and sit on thrones judging
the twelve tribes of Israel".--Luke 22:29,30.

[508]As Jesus the bridegroom will be the great King of glory to rule
over the nations, so the members of the body, the bride, the overcomers,
are promised that they with him shall have "power over the nations".
--Revelation 2:26.

[509]Throughout the Millennial age not only will the position of the
bride be that of associate with Christ Jesus in the kingdom, but her
position in all the ages to come will be one of honor. St. Paul writes
that God "hath raised us up together, and made us sit together in
heavenly places in Christ Jesus; that in the ages to come he might show
the exceeding riches of his grace in his kindness toward us through
Christ Jesus".--Ephesians 2:6,7.

[510]When Jesus was in the earth he was despised and rejected of men. He
was dishonored of men, and has since been dishonored of all except those
who have come to a knowledge of the truth. The time will come, however,
as the Apostle declares, when 'every knee shall bow, and every tongue
shall confess that Jesus Christ is Lord, to the glory of God the Father'.
(Philippians 2:7-11) The members of his body, the truly consecrated
children of God, following in the footsteps of their Master have been
despised of men, have been counted as the offscourings of the earth,
have been persecuted and imprisoned, and many of them killed; and the
world has known them not, even as it knew him not. But in due time all
those born in the glorious kingdom of our Lord will be honored among
men, because mankind will know of their position, as it is written: "Of
Zion it shall be said, This and that man was born in her; and the
highest himself shall establish her. The Lord shall count, when he
writeth up the people, that this man was born there." (Psalm 87:5,6)
Then shall the people rejoice that it has pleased the heavenly Father
to select out from amongst poor, imperfect men the 144,000, and to make
them perfect through Christ Jesus. He will cause the peoples of earth to
honor them, as he has promised: "I will make thy name to be remembered
in all generations; therefore shall the people praise thee for ever and
ever".--Psalm 45:17.

[511]The Apostle says also that these are seeking _immortality_. That
word here means incorruptibility; a condition not subject to death. The
Messianic class, head and body, will not be subject to decay, sickness,
or death. Even a perfect human being requires nourishment to sustain his
organism; but the exalted church, the Messiah, the Christ, will need
nothing in the way of food to replenish any powers, because their powers
will not be exhausted. These will have life in themselves in such an
abundant measure that they can give it out, and will give it out, and
still need no replenishing. Of himself Jesus declared: "As the Father
hath life in himself, so hath he given the Son to have life in himself".
--John 5:26; 4:14.

[512]This same promise is made to those who participate in his
sacrificial death. (John 6:53,54) These have the promise that they shall
be partakers of the divine nature (2 Peter 1:4), and thus shall have
power to give life unto others. The great prize that is here to be given
is eternal life; and immortality is that quality of eternal life that is
indestructible. To those who have entered into relationship with the
Lord through Christ, he says: "Be thou faithful unto death, and I will
give thee a crown of life". (Revelation 2:10) And again says St. James:
"Blessed is the man that endureth temptation [trial]; for when he is
tried, he shall receive the crown of life, which the Lord hath promised
to them that love him".--James 1:12.

[513]When one is begotten to membership in the body of Christ, he has
new hopes, new ambitions, and new aspirations. He looks forward, not to
the glorious things of the earth, but to the glory and honor of being
with the Lord and serving in the capacity in which the Lord places him.
He has in mind the words of St. Paul: "Your life is hid with Christ in
God. When Christ, who is our life, shall appear, then shall ye also
appear with him in glory."--Colossians 3:3,4

[514]David, being a type of the church, prophetically wrote concerning
the church, and his words apply in a broader sense to the church. He
expressed the heart's desire of the members of the body of Christ: "One
thing have I desired of the Lord, that will I seek after; that I may
dwell in the house of the Lord all the days of my life, to behold the
beauty of the Lord, and to inquire in his temple". (Psalm 27:4) Here he
has hope of the glory of dwelling in the house of the Lord, in his
presence, beholding his beauty and acquiring knowledge concerning his
great plan.

[515]Again David represents the church as in the presence of Jehovah,
enjoying the glory and honor that will be granted to those who
participate in the first resurrection. Of this in beautiful poetic
phrase he writes: "The king shall joy in thy strength, O Lord; and in
thy salvation how greatly shall he rejoice! Thou hast given him his
heart's desire, and hast not withholden the request of his lips. Selah.
For thou preventest him with the blessings of goodness: thou settest a
crown of pure gold on his head. He asked life of thee, and thou gavest
it him, even length of days for ever and ever. His glory is great in thy
salvation; honor and majesty hast thou laid upon him. For thou hast made
him most blessed for ever; thou hast made him exceeding glad with thy
countenance."--Psalm 21:1-6.

[516]What a contrast in the eyes of the people between the man Christ
Jesus who suffered ignominy at the hands of the Jews and the Christ
Jesus glorified, the brightness of whose glory shines above that of the
brightness at noonday! Great will be the honor and dignity in the minds
of the people of the position of Jesus Christ when all have come to know
the Lord. What a great contrast between the body of humiliation and the
body of glory! These members of the body, as the Prophet beautifully
expresses it, were 'digged from the pit and hewn from the rock'. (Isaiah
51:1) They have trudged along the narrow way, suffering at the hands of
Satan and his seed. But all the way they have had these precious
promises of what would be the result, amongst which is this promise:
"Behold my servant, whom I uphold; mine elect, in whom my soul
delighteth; I have put my spirit upon him: he shall bring forth judgment
to the gentiles".--Isaiah 42:1.

[517]In the eyes of the world these die like ordinary men; yet they
really fall like Prince Jesus. (Psalm 82:7) St. Paul, discussing the
humiliation of the church this side the vail, and contrasting it with
the glory on the other side, said: "There is one glory of the sun, and
another glory of the moon, and another glory of the stars: for one star
differeth from another star in glory. So also is the resurrection of the
dead. It is sown in corruption; it is raised in incorruption. It is sown
in dishonor; it is raised in glory. It is sown in _weakness_; it is
raised in power. It is sown a natural body; it is raised a spiritual
body."--1 Corinthians 15:41-44.

[518]We have now come to the time in which these members of the body
have their change instantaneously. One moment they are sown in
corruption; the next, raised in incorruption. One moment in dishonor;
the next in glory. One moment in weakness; the next in power. When the
church is finished and all of the 144,000 members are with the Lord,
"then shall be brought to pass the saying that is written, Death is
swallowed up in victory. O death, where is thy sting? O grave, where is
thy victory?" (1 Corinthians 15:54,55) Then it will be that all
composing that class will enjoy glory, honor, immortality, even eternal
life.


APPROACHING THE KINGDOM

[519]It is certain that the time must come when all those composing the
body of Christ will have finished their course on this side the vail and
passed into heavenly glory; and since the Lord promised that his second
presence would be for the purpose of gathering unto himself those who
would compose his bride, we should expect the glorification of the
church to take place within a reasonably short time after the second
presence of the Lord. The apostle Paul's mind was illuminated by the
power of Jehovah, the holy spirit; and he wrote concerning the coming
kingdom of Messiah, describing conditions that would immediately precede
its inauguration.

[520]At Mount Sinai Jehovah made a covenant with the nation of Israel,
and at the time of making this covenant God directed Moses to instruct
the people, to prepare them for what was about to take place. When Moses
came down out of the mountain to deliver God's message to Israel, it was
amidst a great convulsion of nature. There were thunders and lightnings,
and a thick cloud of smoke upon the mountain, and the voice of a trumpet
exceeding loud, so that the people in the camp trembled with fear, and
the whole earth quaked greatly. This was a picture foreshadowing the
time of trouble in the earth, the great shaking of the nations just
before the inauguration of Messiah's kingdom and the taking unto himself
of his bride for the setting up of his kingdom. St. Paul, referring to
that time, by way of comparison says: "Ye are not come unto the mount
that might be touched, and that burned with fire, nor unto blackness,
and darkness, and tempest, and the sound of a trumpet, and the voice of
words; which voice they that heard intreated that the word should not be
spoken to them any more (for they could not endure that which was
commanded, And if so much as a beast touch the mountain, it shall be
stoned, or thrust through with a dart; and so terrible was the sight,
that Moses said, I exceedingly fear and quake)".--Hebrews 12:18-21.

[521]We should expect, then, an antitypical fulfillment of these
conditions. And so we do find it. The mountains (symbolically meaning
kingdoms of the world) are on fire, and there is a great tempest, and
trouble, and disturbance in the earth; and so terrible is the time that
men's hearts are failing them for fear of what they see coming on the
earth. Speaking of that time, and directing his words to the church, St.
Paul wrote: "Ye are come unto mount Zion, and unto the city of the
living God, the heavenly Jerusalem, and to an innumerable company of
angels, to the general assembly and church of the firstborn, which are
written in heaven, and to God the Judge of all, and to the spirits of
just men made perfect, and to Jesus the mediator of the new covenant,
and to the blood of sprinkling, that speaketh better things than that of
Abel".--Hebrews 12:22-24.

[522]Thus St. Paul pictures the gathering together of those who compose
the spiritual phase of Messiah's kingdom, namely, the church, Head and
body. He describes this as the heavenly Jerusalem.

[523]That the peoples of earth and the creatures of heaven might ever
have in remembrance the importance of this great day in which we are
now living God is manifesting his power and his justice through his
dealings with the nations, and in due time the people will learn to
appreciate the love of God.

[524]What a marvelously wonderful time now to be on the earth! Four
thousand years ago holy men looked down to the time when God's kingdom
might come, but they could not understand it. The angels of heaven were
not permitted to know. Many of these faithful men were martyrs to the
cause of righteousness. Moved by the spirit of Jehovah, they wrote
concerning the kingdom. The Psalmist composed songs and sang of the
coming blessed day. For nineteen hundred years Christians have been
trudging along the narrow way. And now it can be truly said, The Lord is
present; the Lord reigneth! The kingdom of heaven is at hand!

[525]Necessarily the members of the body this side the vail are looking
forward with anticipation to their change, when they may put off this
mortal and be clothed upon with immortality, and be caught up to be
forever with the Lord, and by him be presented to the great Jehovah.
When all the members of the body have passed beyond the vail, then in
God's due time they will be presented by the Lord Jesus before the
presence of Jehovah. Since we are so close to that time, let us now
assume in our minds that we are standing just beyond the vail and that
we are getting the first glimpse of the glories of the kingdom.

[526]Whom would the true Christian first expect to meet in the kingdom?
Necessarily he would look for some one who had been a special friend to
him during the time of his humiliation. If a person who expected to be
presented to an earthly king or potentate had an acquaintance or friend
at that court, he would first desire to consult his friend and receive
some advice and suggestions before entering the presence of the noble
one. Entering heaven, the Christian expects to see the Lord Jesus, and
ultimately the heavenly Father, according to the promise. As the
Christian looks over the precious promises given to the church, he finds
many assurances that he has had an unseen friend during his earthly
pilgrimage, namely, his guardian angel. Of such the Psalmist wrote: "The
angel of the Lord encampeth round about them that fear him, and
delivereth them". (Psalm 34:7; Hebrews 1:14) These angels are doubtless
messengers for Jehovah, because of them Jesus said: 'In heaven they do
always behold the face of my Father'.--Matthew 18:10.

[527]Describing the conditions and events in connection with the general
assembly of the church of the firstborn, St. Paul writes: "Ye are come
... to an innumerable company of angels". These must be pure, lovable,
and beautiful in form and character. These have been the ones who have
kept the record of each member of the body of Christ. (Malachi 3:16) It
will be a real joy to become acquainted with these precious and
beautiful creatures who have been helpers of the Christians along the
way. It would be expected that they would render assistance to the one
just appearing in the presence of the Lord Jesus. Therefore it is not
unreasonable to anticipate that the first one to be met beyond the vail
is the Christian's guardian angel.

[528]Next in order the Apostle mentions "the church of the firstborn".
Jesus Christ is the head of this church, the great King of glory.
Certainly all the body members will be eager to see our wonderful Lord,
who redeemed us to God with his precious blood. He is not only our
Redeemer, Advocate, and Deliverer, but our dearest Friend; and now the
relationship of bride and bridegroom is about to be fully consummated.
How thrilling will be that time! By long and patient continuance in
well doing, their experiences, by the grace of the Lord and through his
ministration, have perfected every one of the body for this happy time,
making each member beautiful, "So shall the king greatly desire thy
beauty: for he is thy Lord; and worship thou him." Each member of the
bride then will be permitted to see Jesus as he is and will then be like
him. Happy will be that time. (1 John 3:2) Every one of these Christians
has had some dear fellow Christian friend on earth. He will be looking
for such a one, doubtless, when he arrives in heaven. Of course each one
will look for the faithful apostles whom the Lord used to furnish the
food to the household of faith. Then they will look for others whom the
Lord specially used as teachers, instructors, and servants of the
church, who were loving and kind and ministered to the wants of the
various members and did it joyfully.

[529]We may be sure that of all those who are there every one will be
perfected in love, because the Apostle says they must thus be.
(Ephesians 4:16; Colossians 3:14) We may expect to see some there whom
we have loved and may be disappointed in not seeing them; but no
Christian will ever see any one of his fellow-Christians in heaven
except those who have loved their brethren with a pure heart, all of
whom have passed through the fiery trials and rejoiced in the
experiences that the Lord brought to them. Each one of the members of
the divine family will be beautiful, for all will be like the Lord. As
star differs from star in glory, so shall the various members differ in
that glorious realm. But what a marvelous gathering that will be:
144,000 glorious beings assembling with their glorious head Christ
Jesus!

[530]All united together with the Lord Jesus, it seems, according to St.
Paul, that the next in order would be to grant unto the church the
glory that is promised, by presenting the bride class before the great
divine throne of Jehovah. St. Jude informs us not only that our Lord
keeps the members of the body from falling, but that he will present
them faultless before the presence of Jehovah's glory with exceeding
joy.--Jude 24.

[531]The day approaches for the presentation of the bride. In vision we
behold an innumerable company of angels assembled before the throne of
God, forming a guard of honor. The heralds of heaven with golden
trumpets appear, announcing the approach of the Bridegroom with his
bride. Music of surpassing sweetness fills the heavenly courts. All eyes
are fixed upon the conquering Hero, the King of kings and Lord of lords,
the great Bridegroom, who now approaches with his bride of 144,000
members. The hosts of heaven are singing, "Hallelujah: for the Lord God
omnipotent reigneth! Let us be glad and rejoice, and give honor to him;
for the marriage of the Lamb is come, and his wife hath made herself
ready."--Revelation 19:6,7.

[532]It is well that we take note here of the apparel of the bride of
Christ now entering glory. "And to her was granted that she should be
arrayed in fine linen, clean and white." (Revelation 19:8) "The king's
daughter is all glorious within the palace; her clothing is of wrought
gold. She shall be brought unto the king in raiment of needlework."
(Psalm 45:13,14) Thus in symbolic phrase the Prophet describes her
inherent beauty when she is presented faultless before the glorious
presence of Jehovah. It will be impossible for human words to
approximate the grandeur and the majesty of that scene. Before the great
white throne of the heavenly Father, bride and Bridegroom will be made
one, and the glory of the church will be complete. There, in the
presence of Jehovah, she will have fullness of joy and pleasures for
evermore.

  "O that will be a union
    Such as earth has never known.
  When bride and Bridegroom are made one
    Before the great white throne."

[533]The members of the body of Christ in glory will be a monument of
the grace of God, because thus will be demonstrated the power, as well
as the love, of Jehovah in taking insignificant creatures from amongst
men and exalting them to the highest place in the universe, next to the
Lord Jesus. Then she will be held forth in the power of Jehovah,
exhibited as a crown of glory in his hand, and be used by him to
accomplish that which he purposed from the foundation of the world. As
the glorified bride of our heavenly Bridegroom, clothed with honor and
immortality, she will possess life everlasting, inherent life; and with
her Bridegroom she will minister life and blessing to others.

[534]St. John had a vision of this wonderful royal family of heaven, and
in symbolic language he described it as "the holy city, the new Jerusalem,
coming down from God out of heaven". (Revelation 21:1-5) Thus he depicts
the approaching kingdom of Messiah. In vision he saw the faithful
followers of Jesus who are still on this side the vail, by faith
beholding the approach of this happy time; and he describes them as
those who had "gotten the victory over the beast [the devil's earthly
organization], and over his image, and over his mark, and over the
number of his name [whose allegiance is wholly to the Lord, and who]
stand on the sea of glass, having the harps of God. And they sing the
song of Moses the servant of God [the song taught by the law, which
foreshadowed the better things to come], and the song of the Lamb [the
song of the clear fulfillment of prophecy and the unfolding of God's
plan, as set forth in the New Testament; they are playing upon their
harps and praising Jehovah], saying, Great and marvelous are thy works,
Lord God Almighty; just and true are thy ways, thou King of saints."
--Revelation 15:2,3.



Define the word "church". ¶ 468.

Of what does the church of Christ consist? ¶ 468.

What other name is given to those composing the church? ¶ 468.

What is a saint? ¶ 468.

How are those composing the body of Christ purified? ¶ 468.

What is meant by the terms "new creature" and "new creation"? ¶ 468.

How is nature determined? ¶ 468.

Who has preeminence in the divine plan? Give Scriptural proof. ¶ 468.

When did the new creation have its beginning? ¶ 469.

What occurred with reference to Jesus when he was thirty years of age?
¶ 469.

How was he perfected as a new creature? ¶ 469.

Who opposed Jesus from the time of his baptism? ¶ 470.

Why this opposition? ¶ 470.

In the sentence by Jehovah, as set forth in Genesis 3:15, what is
symbolized by the woman? ¶ 470.

Whom did Isaac typify? ¶ 470.

Of what does the seed of the serpent consist? Give some Scriptural
proof. ¶ 470.

What is the disposition of the seed of the serpent? ¶ 470.

Where did Jesus go immediately following his baptism, and for what
purpose? ¶ 471.

To what temptation was he subjected shortly thereafter? Give the
Scriptural account. ¶ 471.

How long did he suffer at the hands of Satan and his representatives?
¶ 471.

How did he gain the victory? ¶ 471.

How did Jehovah reward Jesus for his faithful devotion to the divine
arrangement even unto death? ¶ 471.

What Scriptures indicate that the body members most follow in his
steps? ¶ 471.

Did God predestinate or foreordain a new creation? Give Scriptural
proof. ¶ 472.

What is meant by the word "world" as used in Ephesians 1:4-9? ¶ 473.

Did God foreordain or choose the individuals who would compose the
church? Or what is meant by his foreknowledge? ¶ 473.

Should we expect the body members to have experiences similar to those
of Jesus? ¶ 473.

When was the day of Pentecost? ¶ 474.

What call went forth to the Jews from that time? ¶ 474.

What is meant by the call? ¶ 474.

What did Jesus say about the number called and chosen? Give Scriptural
proof. ¶ 474.

How long was this call confined to the Jews? ¶ 474.

Who was the first gentile to receive the gospel? Give the Scriptural
account. ¶ 474.

Thereafter to whom did the call extend? ¶ 474.

Why has the gospel been preached? ¶ 475.

How has the gospel appeared to worldly-wise men? ¶ 475.

What did St. Paul say about the wisdom of this world and the wisdom of
God? ¶ 475.

How did the Jews as a people receive the message of Christ and him
crucified? ¶ 476.

How did the majority of the gentiles receive the gospel? ¶ 476.

What proportion of the wise and mighty and noble are called and respond
to the call of the gospel? ¶ 476.

Why have not many wise and noble accepted the truth? ¶ 476.

How has the call impressed the humble-minded? ¶ 476.

Give Scriptural proof of Jehovah's invitation to become members of the
bride class. ¶ 477.

Why can the church be called the daughter of God? ¶ 478.

What beauty is it that the Lord desires in the body members? ¶ 478.

Is time required for the development of the church? ¶ 479.

What can be said about deathbed confessions? ¶ 479.

What is the first thing to do to become a Christian? ¶ 479.

What is meant by repentance? ¶ 479.

What is meant by being converted? ¶ 479.

After conversion, what further things take place before one becomes a
new creature? ¶ 479.

Why must the Christian thereafter pass through many varied experiences?
¶ 479.

Why are children in school required to have hard mental exercises? ¶ 480.

Is it necessary for one to train for a physical contest? ¶ 480.

Why is it necessary for a new creature to be trained and to pass through
experiences? ¶ 480.

What did the Psalmist say concerning the standing of the new creature
with his brethren and others? ¶ 481.

To whom did Jesus become a stranger? and what reproaches fell upon him?
¶ 481.

Give Scriptural proof that the body members have similar reproaches.
¶ 481.

How has God overruled for good Satan's persecution of the church? ¶ 482.

Is the Christian's suffering greater when he first knows the Lord or
later? ¶ 483.

How is a Christian, when first begotten, designated in the Scriptures?
¶ 483.

What kind of spiritual food does he need? ¶ 483.

Give a figure of speech illustrating the development of the church, with
Scriptural proof of same. ¶ 484.

Give a paraphrase of the Apostle's words in 1 Peter 2:3-8. ¶ 485.

Give Scriptural proof that it is a privilege to suffer with Christ. ¶ 485.

What course must a Christian take as compared to the world? ¶ 486.

Explain the development of the Christian, as taught by St. Peter in
2 Peter 1:5-7. ¶ 486.

What should a Christian do with reference to making his calling and
election sure? Give Scriptural proof. ¶ 487.

Against what enemies does the new creature war? ¶ 488.

With what weapons does he war? Give Scriptural proof. ¶ 488.

What hope strengthens him in the battle? ¶ 488.

What effect does this hope have upon his purifying himself? ¶ 488.

To what likeness were the members of the church foreordained? ¶ 489.

Why can the Christian understand things that the world cannot? Give
Scriptural proof, ¶ 489.

How is the pathway of the Christian designated? and is it an easy one?
¶ 489.

What does St. James say to the Christian about considering the suffering
of the prophets? ¶ 490.

What was the purpose of the prophets' suffering? ¶ 490.

What did Jesus say about the violent taking the kingdom? Give explanation.
¶ 491.

Why should the Christian suffer? Give Scriptural proof. ¶ 492.

Why is Jesus not ashamed to call the members of the church his brethren?
¶ 492.

Does the true saint of God complain or murmur because of his persecution?
Give Scriptural reason. ¶ 493.

Does the true Christian expect to be without suffering? ¶ 494.

What does suffering testify to him? ¶ 494.

From what source do these sufferings come? ¶ 494.

Who was one of the greatest sufferers amongst Christ's followers? ¶ 495.

Enumerate some of his experiences. ¶ 495.

What did he say about such afflictions? ¶ 495.

To what was St. Paul looking forward as his great hope? ¶ 495.

Upon what does the Christian meditate with delight? ¶ 495.

What is the great promise set before the church? Give Scriptural proof.
¶ 496.

What does the word "glory" mean, as used in the Scriptures? Give
Scriptural proof. ¶ 497.

How is Jesus mentioned with reference to God's glory? ¶ 497.

How are the body members to be with him in glory? ¶ 497.

How will this glory compare to things of earth? ¶ 497.

What did St. Paul say about that glory? ¶ 497.

What image will the church bear in glory? ¶ 497.

What was the condition of faithful saints who died between Pentecost and
Christ's second coming? ¶ 498.

What do the Scriptures say about their awakening at the second coming
of Christ? ¶ 498.

What do the Scriptures say concerning the resurrection change of those
saints living on the earth after Christ's second appearing? ¶ 499.

Why are they called blessed of the Lord? ¶ 499.

Why has Jehovah been for centuries preparing the new creation? ¶ 499.

What is the custom of royalty concerning jewels? ¶ 500.

In what way do the Scriptures compare the saints to jewels? Give the
proof. ¶ 500.

How are they to be regarded by Jehovah? and how illustrated by jewels?
Give Scriptural proof. ¶ 500.

Give a Scriptural promise of glory to the overcomer. ¶ 501.

How is the sun used to illustrate glory? Give Scriptural proof. ¶ 502.

What Scriptural promise did the Lord give to his church concerning a
heavenly habitation? ¶ 503.

What did the Psalmist say about the Lord's habitation? ¶ 503.

What did the Prophet write concerning the beauty of Zion? ¶ 503.

For what purpose will Jehovah shine through the new creation? ¶ 503.

What joy will this bring to the new creation? Give Scriptural proof. ¶ 503.

What is the Scriptural promise with reference to having the great King
as a friend? ¶ 504.

How will this great friend love the members of the church? ¶ 504.

What is meant by the Scriptural term "honor"? ¶ 505.

How is God honored by his creatures? ¶ 505.

How will the church occupy a position of honor? ¶ 505.

What particular relationship with Jesus pictures the great honor that
the body members will have? ¶ 505.

What does the Scripture say concerning the likeness of Jesus and his
relationship to the body members? ¶ 506.

What does the Apostle say concerning the appearance and likeness of the
church? ¶ 506.

Who has been appointed heir of all things? ¶ 506.

Who shares with him in this honor? Give Scriptural proof. ¶ 506.

To whom did Jehovah promise the rulership and dominion of the earth at
the time of Zedekiah's overthrow? ¶ 507.

What does the prophet Daniel say with reference to granting this
dominion to Jesus? ¶ 507.

What will be the extent of his dominion and kingdom? ¶ 507.

How shall the nations regard it? ¶ 507.

What promise of honor is given to the church in this connection? Give
Scriptural proof. ¶ 507.

Who will be the great King of glory to rule the nations? ¶ 508.

Is any promise of honor to the church given in this connection? ¶509.

What Scriptural promise is there that the church shall enjoy a position
of honor in the coming ages? ¶ 509.

To what extent has Jesus been honored by the world? ¶ 510.

What Scriptural proof is there that the world will yet honor him? ¶ 510.

How have the body members of the church been regarded by the world? ¶ 510.

Will they be honored in the future? ¶ 510.

Will the world know who is born a member of the glorified church? Give
Scriptural proof. ¶ 510.

What effect will this knowledge have upon the world? ¶ 510.

How will the people regard the church in the future ages? Give
Scriptural proof. ¶ 510.

Besides glory and honor, what else is the church seeking? ¶ 511.

Define immortality. ¶ 511.

What will be the difference between a perfect human being and a member
of the new creation with reference to requiring nourishment to sustain
life? ¶ 511.

What Scriptural proof is given that Jesus possesses inherent life? ¶ 511.

What Scriptural promise is given to the body members that they will have
inherent life? ¶ 512.

With what power will they be clothed with reference to giving life to
others? ¶ 512.

Give some Scriptural proof of the degree of life to be possessed by the
church. ¶ 512.

What is meant by the "crown of life"? ¶ 512.

When one becomes a new creature in Christ, how does that affect his
hopes, ambitions and aspirations? ¶ 513.

What did St. Paul say concerning the life of such? ¶ 513.

Whom did David typify? and how do his words apply to the church? ¶ 514.

How is the desire of the church expressed by the Psalmist? Quote the
Scripture. ¶ 514.

What did the psalmist David say about the King and the new creation in
the presence of Jehovah? Quote the psalm. ¶ 515.

Show the contrast in the minds of the people between the position of the
Christ during the period of humiliation and the period of glory. Give
Scriptural proof. ¶ 516.

In the eyes of the world, how do members of the church die? ¶ 517.

In the eyes of Jehovah, how do they die? Give the Scriptural proof. ¶ 517.

How does St. Paul contrast the humiliation with the glory of the church?
Quote the Scripture. ¶ 517.

When will all the members of the church enjoy glory, honor, and
immortality, eternal life? ¶ 518.

When should we reasonably expect the church to be glorified? ¶ 519.

Under what influence did St. Paul write concerning the approaching
kingdom? ¶ 519.

Describe what took place at the time of the making of the law covenant
by Jehovah with Israel at Mount Sinai. ¶ 520.

Give the Scriptural statement by St. Paul concerning that time. ¶ 520.

What did such convulsions of nature foreshadow concerning the present
time? ¶ 520.

What does a mountain symbolize? and in what sense can we say that
present conditions were foreshadowed by the disturbance at Mount Sinai?
¶ 521.

Using this to illustrate the approaching kingdom, quote the apostle
Paul's words in Hebrews 12:22-24. ¶ 521.

What do these words of St. Paul picture with reference to the kingdom?
¶ 522.

Why is God now manifesting his power and justice in dealing with the
nations of earth? ¶ 523.

How does the privilege of living on earth now compare with that in
centuries past? ¶ 524.

Did the prophets understand what would happen at this time? ¶ 524.

Did the angels understand? ¶ 524.

Did these seek to find out? ¶ 524.

What is the privilege of the Christian now compared with that of
Christians living in the early part of the gospel age? ¶ 525.

To what are saints this side the vail looking forward? ¶ 525.

Whom will the Christian first expect to meet in the heavenly kingdom?
¶ 526.

Quote the Scriptures with reference to the Christian's guardian angel.
¶ 526.

What records have these angels kept? Give the Scriptural proof. ¶ 527.

Who would be the next whom the Christian would expect to meet in glory?
¶ 528.

Why will the King of glory desire to greet the body members in the
kingdom? ¶ 528.

Describe others in the church for whom the Christian will be looking in
the kingdom. ¶ 528.

What grace of the holy spirit will be possessed by every one who is in
the kingdom? ¶ 529.

What will be the appearance of each member of the body of Christ? ¶ 529.

After all the bride class is united with the Bridegroom, then what is
next to be expected? ¶ 530.

To whom is granted the honor of presenting the bride before Jehovah? ¶ 530.

Give a picture based upon the Scriptures of the appearance of the bride
with the Bridegroom before the throne of Jehovah. ¶ 531.

Describe the appearance of the bride class. ¶ 532.

How will that marriage compare with earthly marriages or unions? ¶ 532.

Why will the members of the body of Christ be a monument to the grace of
God? ¶ 533.

In vision, how did St. John describe the church class this side the vail
using the harp of God? ¶ 534.



  "THEE FOR EVER BLEST"

  Thy works all praise Thee: all Thy angels praise:
  Thy saints adore, and on Thy altars burn
  The fragrant incense of perpetual love.
  They praise Thee now: their hearts, their voices praise,
  And swell the rapture of the glorious song.
  Harp! lift thy voice on high--shout, angels, shout!
  And loudest, ye redeemed! glory to God,
  And to the Lamb, who bought us with His blood,
  From every kindred, nation, people, tongue;
  And washed, and sanctified, and saved our souls;
  And gave us robes of linen pure, and crowns
  Of life, and made us kings, and priests to God.
  Shout back to ancient Time! Sing loud, and wave
  Your palms of triumph! sing, Where is thy sting,
  O Death? where is thy victory, O Grave?
  Thanks be to God, eternal thanks, who gave
  Us victory through Jesus Christ our Lord.
  Harp, lift thy voice on high! shout, angels, shout,
  And loudest, ye redeemed! glory to God,
  And to the Lamb--all glory and all praise;
  All glory and all praise, at morn and even,
  That come and go eternally; and find
  Us happy still, and Thee for ever blest.
  Glory to God, and to the Lamb. Amen.
  For ever, and for evermore. Amen.

--_Pollok_

[Illustration]



CHAPTER XI

String 10: _Restoration_


The restoration string of the harp of God is one that will fill the
earth with joyful song. Although every prophet from Samuel to John the
Baptist spoke of the coming days of restoration, this wonderful doctrine
represented by the tenth string of the harp was for a long time lost to
the vision of many who claimed to be Christians, as was also the
doctrine of the Abrahamic promise. Hence we see that the eight-string
harp sometimes used by the Jews represents the harp of God minus the
strings picturing the Abrahamic promise and restoration. Now these
strings or doctrines have been found and appreciated by God's people;
and the harp fully strung yields music of unspeakable sweetness.

[536]Restoration means to restore that which was lost. The first man
Adam was made perfect, in the image and likeness of God, with power and
authority to fill the earth with a race of people and to rule the earth
as his dominion. By reason of his sin, he brought upon himself the
manifestation of divine justice; and being sentenced to death, he lost
the right to life, and this right was lost also for his offspring. The
first man, Adam, was created a human being, not a spirit being. "The
first man is of the earth, earthy." (1 Corinthians 15:47) God created
the earth for man. "God ... formed the earth and made it; he hath
established it, he created it not in vain, he formed it to be
inhabited." (Isaiah 45:12,18) The Scriptures conclusively prove that
God's original purpose was that man should have an everlasting home on
the earth as long as he obeyed the divine law. Man having disobeyed
forfeited his right to live on earth, and Jesus, the perfect man, having
by his great sacrifice purchased this right for man, the time must come
when man will be restored to that which was lost.

[537]Some noted teachers of the Bible deny the doctrine of restoration.
Let us observe, then, what else must fail if this doctrine fails. If
there is to be no restoration of man to his original state, then it must
be admitted that the creation of man was and is a failure. Not only
would the creation of man result in a failure, but the very purpose for
which God created the earth must fail. This would mean, then, that his
word has not and will not accomplish what he said. But God being
all-wise, and having unlimited power, his purposes cannot fail. If we
believe the Bible, we will have to believe the doctrine of restoration.
Jehovah has said: "My word that goeth forth out of my mouth ... shall
not return unto me void, but it shall accomplish that which I please and
it shall prosper in the thing whereto I sent it".--Isaiah 55:11.

[538]If there is to be no restoration of man to his original state and
no opportunity for him to be so restored, then the manifestation of
divine justice against Adam amounts to nothing more than God's
destroying the work of his own hands and admitting he was and is unable
to people the earth with a perfect race. If we believe in his
omnipotence, we must believe that he will accomplish his design. Having
made the promise at the time of the sentence of man that the great enemy
should ultimately perish, we may take this as one truth upon which to
hang a hope that something better is to come in the future.

[539]If there is to be no restoration of mankind to original
perfection, then God's promise made to Abraham is meaningless and must
fail, because the express purpose of that promise is the blessing of all
the families of the earth; and that blessing is life. (Genesis 12:3;
22:18; 28:14; Romans 6:23) Not only did Jehovah make this promise to
Abraham, but he bound the promise with his oath; and by these two things
(his word and his oath, both of which are unchangeable) it is impossible
for the promise to fail; but in due time it must be carried out.--Hebrews
6:17,18.

[540]Beyond question, the Scriptures show that Jesus, who in his
prehuman existence was the Logos, left the heavenly courts, his life
being transferred from spirit to human plane, took upon him the nature
and form of man, and became Jesus for the very purpose of saving the
people from their sins. (Matthew 1:21) He came that man might have life.
(John 10:10) He came and gave his life as a ransom, that others might
live. (Matthew 20:28) He was rich and for our sakes became poor, that we
through his poverty might become rich. (2 Corinthians 8:9) When he was
born as a man, the angels of heaven announced glad tidings of great joy
which shall be unto all people, because the purpose of his birth was to
redeem mankind and to restore to them that which had been lost. (Luke
2:9-11) If there is to be no restoration of man to his original state,
then all these purposes of God in sending his beloved Son to earth must
fail. We know that God's word cannot fail.

[541]It was the perfect man Adam who had sinned and by his sin lost the
right to life and the blessings incident to a perfect human life. The
only means provided for satisfying that judgment and releasing mankind
was by substituting another perfect human life. The substitution of
that one perfect human life for the other is called in the Scriptures
the ransom-sacrifice. God made the specific promise that he would ransom
man from the power of the grave, and that he would redeem him from
death. (Hosea 13:14) In keeping with this promise, his Word declares
that 'Jesus, by the grace of God, tasted death for every man'. (Hebrews
2:9) "There is one God, and one mediator between God and men, the man
Christ Jesus, who gave himself a ransom for all, to be testified in due
time."--1 Timothy 2:5,6.

[542]Unless, therefore, mankind has a full and fair opportunity to be
restored to the perfect condition enjoyed by father Adam while in Eden,
then all of these promises of Jehovah are meaningless and must fail. If
they should fail, such would prove that God is not all-powerful. It
would also prove that his promises are not sure; whereas the Scriptures
declare: "All the promises of God, whatever their number, have their
confirmation in him; and for this reason through him also our 'Amen'
acknowledges their truth and promotes the glory of God through our
faith. But he who is making us as well as you stedfast through union
with the anointed one, and has anointed us, is God, and he has also set
his seal upon us, and has put his spirit into our hearts as a pledge and
foretaste of future blessing."--2 Corinthians 1:20-22, _Weymouth_.

[543]Jesus arose from the dead and ascended on high. The fact of his
resurrection is a guarantee that all men shall have an opportunity for
life. If there is to be no restoration of the human race, then the
resurrection of Jesus and the awakening of others from the dead are
meaningless and for no purpose. If we believe the Scriptures, we must
believe in restoration, because God "hath appointed a day, in the which
he will judge the world in _righteousness_ by that man whom he hath
ordained; whereof he hath given assurance _unto all men_, in that he
hath raised him from the dead". (Acts 17:31) If we do not accept the
doctrine of restoration of the human race, then we must ignore the
positive words of the Apostle, who wrote: "Now is Christ risen from the
dead, and become the firstfruits of them that slept. For since by man
came death, by man came also the resurrection of the dead. For as in
Adam all die, even so in Christ shall all be made alive. But every man
in his own order: Christ the firstfruits; afterward they that are
Christ's at his coming. Then cometh the end, when he shall have
delivered up the kingdom to God, even the Father; when he shall have put
down all rule and authority and power. For he must reign, till he hath
put all enemies under his feet. The last enemy that shall be destroyed
is death."--1 Corinthians 15:20-26.

[544]"The mystery" is the Christ, the anointed class--Jesus the head
and his body members--designated in the Scriptures as the seed of
Abraham, according to the promise. (Colossians 1:26,27) It is the
repeatedly announced purpose of Jehovah that through this seed all the
families of the earth shall be blessed. (Galatians 3:8,16,27,29)
Jehovah has devoted much time and effort to the development of the seed
of promise. If, therefore, there is to be no opportunity for full
restoration of mankind, then the time and effort spent in developing the
seed of Abraham has been wasted, and the promise of blessing through
this seed is meaningless and void. If we believe the Scriptures above
cited, that God's word cannot return unto him void, then we must know
that his purposes cannot fail.

[545]The Lord Jesus went away to prepare a place for his bride, the
church, which is the seed of Abraham through which the promised blessing
of mankind must come. He promised to return and receive his bride unto
himself. He has come again, as the Scriptural evidence herein cited
clearly and conclusively shows. If there is to be no opportunity for the
restoration of man to the condition which Adam enjoyed before he sinned,
then the second coming of the Lord must fail in one of its primary
purposes. That one of the primary purposes of his second coming is the
restoration of the human race, is definitely stated by the inspired
witness: "God ... shall send Jesus Christ, which before was preached
unto you; whom the heaven must receive [retain, hold] until the times of
_restitution_ [restoration] of all things, which God hath spoken by the
mouth of all his holy prophets since the world began. For Moses truly
said unto the fathers, A prophet shall the Lord your God raise up unto
you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you. And it shall come to pass, that every
soul, which will not hear that prophet, shall be destroyed from among
the people. Yea, and all the prophets, from Samuel and those that follow
after, as many as have spoken, have likewise foretold of these days."
--Acts 3: 20-24.

[546]Added to this positive statement of the inspired Apostle is the
testimony of all the prophets foretelling the time coming for the
restoration of the things that were lost through the disobedience of
Adam.

[547]Enoch was the first of the holy prophets. (Jude 14,15) Then
followed Jacob (Genesis 49:10), Moses (Genesis 3:15; 12:3; 13:15; 18:18;
22:18; Deuteronomy 18:15,19; 30:15), Samuel (1 Samuel 2:6), Job
(14:13-15; 33:19-30), David (Psalm 22:27; 30:5; 37:11; 46:10; 67:1-7;
72:3,4,6,10; 86:9; 93:2; 96:11-13; 98:4-9; 104:5), Solomon (Proverbs
2:21; 11:31; Ecclesiastes 1:4), Isaiah (2:2-4; 9:7; 11:4-9; 14:7;
19:22; 25:6-12; 28:17,18; 29:17,18; 33:24), Jeremiah (3:17; 24:7;
31:16,29,34; 32:39,40; 33:8,9; 46:27; 50:4,5), Ezekiel (11:19;
16;55,61-63; 18:2,31,32; 28:26; 34:25-28; 36:26,27,29,30,35; 37:24;
39:29), Daniel (2:44; 7:27), Hosea (2:18,21; 3:5; 13:14), Joel (2:22,32),
Amos (9:11,12; Acts 15:14-18), Obadiah (verse 21), Jonah (chapter 4),
Micah (4:1-5,8), Nahum (1:15; 2:3-6), Habakkuk (2:14), Zephaniah (2:11;
3:9,13), Haggai (2:7), Zechariah (2:11; 3:10; 8:3,8,12,15,21,22;
9:10,17; 14:9,11,20), Malachi (1:11; 3:11; 4:2), and John the Baptist.
(John 1:29; Matthew 11:9,11) This entire array of holy witnesses,
without a single exception, unite in testifying to the coming days of
restoration of man.[A]

[Footnote A: See discussion of this in "The Finished Mystery", pages
62-95.]

[548]The reasonable mind cannot conceive that Jehovah would develop a
new creation and glorify that creation by committing to the head of it
all power in heaven and in earth without assigning the new creation some
work to do with reference to man. The very purpose of the glorification
of the new creation, the church, is that the members thereof, directed
by the head, the Lord Jesus, might judge and bless and restore the
families of the earth. There could be no judgment without a trial; and a
trial means an opportunity. Jesus plainly said: "In the regeneration
when the Son of man shall sit in the throne of his glory, ye also shall
sit upon twelve thrones, judging the twelve tribes of Israel". (Matthew
19:28) Here is the positive statement of regeneration. Regeneration
means the act of reproducing or giving life anew to a creature.

[549]Again it is written concerning those who participate in the first
resurrection and thereby become members of the royal family of heaven:
"Blessed and holy is he that hath part in the first resurrection; on
such the second death hath no power, but they shall be priests of God
and of Christ, and shall reign with him a thousand years," which
thousand-year reign is for the purpose of restoring mankind.--Revelation
20:6; Acts 17:31.

[550]Again says the Apostle: "Do ye not know that the saints shall
judge the world?" (1 Corinthians 6:2) Again Jesus plainly declared that
at his second coming he would sit upon his throne of glory, and before
him should be gathered all nations, and he would separate them and
reward them according to their obedience to his laws. (Matthew 25:31-46)
If the church, Jesus the head and his body members glorified, endowed
with power and authority, are not to act as the great deliverer and
uplifter of the human race, then why should they be clothed with such
power and authority? If there is to be no opportunity for the
restoration of mankind, then God's plan with reference to the new
creation and its work must fail. He has positively announced that one of
the very purposes for calling and developing the new creation is the
blessing of mankind.--Genesis 12:3; Galatians 3:16,27,29.

[551]"I the Lord have called thee in righteousness, and will hold thine
hand, and will keep thee, and give thee for a covenant of the people,
for a light unto the gentiles; to open the blind eyes, to bring out the
prisoners from the prison [the grave, condition of death], and them that
sit in darkness out of the prison house." (Isaiah 42:6,7) "Thus saith
the Lord, In an acceptable time have I heard thee, and in a day of
salvation have I helped thee; and I will preserve thee, and give thee
for a covenant of the people, to establish the earth, to cause to
inherit the desolate heritages."--Isaiah 49:8.

[552]Thus we see that every purpose of the divine plan points to the
restoration of mankind. Every vital doctrine speaks of that coming time
for man's blessing. Every other string of the harp of God harmoniously
blends with the music of the tenth string, the restoration of man. It
must be admitted by every honest student of the Bible that all the
fundamental doctrines point to God's purpose of offering restitution
blessings to the entire human race, and that the obedient ones will
enjoy the blessings upon the earth. And now let us examine some more
specific texts further corroborating the already strong proof that
restitution is the great object of the divine plan relative to the human
race.

[553]God made a covenant with the nation of Israel, by which covenant he
promised to give life to all who would keep that covenant. (Leviticus
18:5) The Israelites, like others of Adam's offspring, having been born
sinners and imperfect, could not keep this covenant; therefore could not
get life through it. The specific reasons are: (1) Because the
ransom-sacrifice had not yet been given; (2) because of the
imperfections of the human race and the imperfections of Moses the
mediator of the covenant it yielded life to none of the nation of
Israel. (Romans 8:3) There was a two-fold purpose for this law covenant
being made. One was, that it might serve as a schoolmaster to lead
Israel to Christ (Galatians 3:24); and the other, to foreshadow a better
or new law covenant arrangement which God would make through his beloved
Son Christ Jesus. (Hebrews 10:1; 8:5) Christ is the great high priest;
and by his fulfilling the divine purposes, he is now the mediator of a
better covenant, the new covenant, which God purposes to make for man's
benefit. (Hebrews 8:6; 9:15) When the church is glorified and the
kingdom set up, then the blood (merit) of Christ will be applied for the
sealing of the new covenant, through which covenant promised blessings
are to be extended to the human race.

[554]After these days, then--after the gathering out of the Christ class
or new creation--this covenant is to be made, as St. Paul states:
"Behold, the days come, saith the Lord, when I will make a new covenant
with the house of Israel and with the house of Judah; not according to
the covenant that I made with their fathers in the day when I took them
by the hand to lead them out of the land of Egypt; because they
continued not in my covenant, and I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel
_after those days_, saith the Lord; I will put my laws into their mind,
and write them in their hearts; and I will be to them a God, and they
shall be my people; and they shall not teach every man his neighbor, and
every man his brother, saying, Know the Lord: for all shall know me,
from the least to the greatest. For I will be merciful to their
unrighteousness, and their sins and their iniquities will I remember no
more."--Hebrews 8:8-12.

[555]Under this new covenant the whole human race shall have the
opportunity to come back to God through Christ the mediator. Mark that
it is plainly stated that during the time of restoration 'God will put
his laws into their minds, and write them in their hearts, and will be
to them a God and they shall be to him a people; for he will be merciful
to them, and their sins and iniquities he will remember no more'. This
could mean nothing less than the taking away of the imperfections of the
obedient and restoring them to a righteous condition.

[556]Following the glorification of the church and the making of the new
covenant, Abraham, Isaac, Jacob, David, Barak, Jepthae, and the prophets
(all of whom we term faithful worthies), the Lord has promised shall be
brought forth from the tomb, being given a better resurrection.
(Hebrews 11) These shall be princes, rulers, or legal representatives of
the Christ, in the earth; and through them the Lord will establish a
righteous government in the earth. (Psalm 45:16; Isaiah 32:1) And then
"out of Zion [the Christ, invisible to men] shall go forth the law, and
the word of the Lord from Jerusalem"--the headquarters of Christ's
visible representatives.

[557]"It shall come to pass in the last days, that the mountain of the
Lord's house shall be established in the top of the mountains
[kingdoms], and shall be exalted above the hills; and all nations shall
flow unto it. And many people shall go and say, Come ye, and let us go
up to the mountain of the Lord, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of
Zion shall go forth the law, and the word of the Lord from Jerusalem.
And he shall judge among the nations, and shall rebuke many people; and
they shall beat their swords into plowshares, and their spears into
pruninghooks; nation shall not lift up sword against nation, neither
shall they learn war any more."--Isaiah 2:2-4; Micah 4:1-4.


THE LIVING FIRST

[558]St. Paul emphatically states that the Lord Jesus shall judge the
quick and the dead at his appearing and his kingdom. (2 Timothy 4:1) In
this he is corroborated by St. Peter (1 Peter 4:5) The word _quick_ here
means the living, those who have some measure of life; and the text is
so rendered in the Weymouth translation. When the new covenant is made
and the Lord begins to deal with the people, it will be with the living
first. It would be unreasonable to suppose that he would first awaken
the dead and deal with them, and then with the living later. Jesus,
speaking of the great time of trouble with which the present world
reaches a final conclusion, indicated that many human beings will pass
through the trouble. (Matthew 24:21,22) The prophet Zechariah informs us
that a portion of the people will be brought through the fiery trouble,
and refined, and then will call upon the name of the Lord and he will
hear them. (Zechariah 13:8,9) Those who learn of the Lord's kingdom and
readily put themselves under its direction and become obedient to the
laws and rules of his new kingdom will be the ones who will be blessed
and acknowledged of the Lord, and rapidly restored.

[559]Further corroborative proof is given by the prophet Isaiah that
restoration will begin with those living on the earth at the beginning
of the Messianic reign. There are millions of persons now living who
have a sincere and honest desire for righteousness. Many of these love
the Lord to the extent of their knowledge of him; but their knowledge is
so limited because they have been taught so much error concerning his
character that they are filled with fear and dread. They have not
sufficient knowledge of him to have real faith. They have not gone on to
the point of consecration. They have heard of the Lord's second coming
and hope for something better. They realize that there is great trouble
in the world and see no human remedy for it. They long for a complete
and proper relief.

[560]To such Jehovah says through his Prophet: "Be strong, fear not:
behold, your God will come with vengeance, even God with a recompence;
he will come and save you. Then the eyes of the blind shall be opened,
and the ears of the deaf shall be unstopped. Then shall the lame man leap
as an hart, and the tongue of the dumb sing." (Isaiah 35:4-6) These words
could have no application to persons who are in their graves, and must
exclusively apply to those who are living at the beginning of the
Messianic reign. Furthermore, when the dead are raised up, they will not
come forth from the graves minus arms, or legs, or other parts of the
body; but 'God will give to each a body as it pleaseth him' (1 Corinthians
15:38)--a reasonably sound body. And as a man renders himself in
obedience to righteousness, his body will develop toward perfection.
There are now on earth millions who are blind, or deaf, or lame, or
dumb, or cripples in some form; and these are the ones to whom the
Prophet refers. The kingdom being in operation, as these come to a
knowledge of God's great arrangements and obey the righteous laws under
the new covenant, they will develop new arms, legs, eyes; be given the
power of speech, and gradually develop a sound body.

[561]When these great miracles begin to be performed in the earth, then
the most skeptical, it is to be hoped, will believe that the Lord Jesus
reigns. The miracles which he performed while on earth in opening the
eyes of the blind and healing the sick were merely examples of what he
will do in his glorified condition. Because it is both unreasonable and
unscriptural to expect that the dead will come forth from their graves
in a maimed, deaf, and dumb condition; but will come forth with
reasonably sound bodies, these words of the Prophet conclusively prove
that restoration will begin with those who are living on the earth at
the beginning of the Messianic reign.

[562]Concerning the work of the Christ of restoring the peoples of
earth, and looking forward to that time, St. Paul writes; "The whole
creation groaneth and travaileth in pain together until now, waiting for
the manifestation of the sons of God"--the kingdom class. (Romans
8:19,22) Those who thus travail in pain, groan, wait, and hope for
something better, could not be the dead ones, but those who are living
at the inauguration of the new order. There are millions now on earth
who are looking and hoping for a better time, and groaning for that
relief. They understand not the mystery of God. They do not understand
how his sons constitute the seed of Abraham for their blessing; yet they
hope for something.

[563]During the World War millions were maimed and disfigured in various
ways, and many deprived of one or both arms or legs. Because the Lord is
now present, putting his kingdom into operation, it is to be expected
that many of these crippled and maimed ones will be among the first to
receive the restoration blessings. As they come to a knowledge of the
fact that the Lord is giving these blessings, and render themselves in
obedience to his righteous rule, they will be thus blessed. Happy will
be their portion when they begin to be restored. Joyful will be their
friends and loved ones to see such restoration blessings being
ministered unto them.

[564]While the trouble in the earth is ever increasing and the suffering
of the poor increases, some are manifesting a greater amount of sympathy
and consideration; while others are becoming more unreasonable and harsh
toward the poor. The Lord indicates what class he will favor in this
time of trouble, saying: "Blessed is he that considereth the poor: the
Lord will deliver him in the time of trouble. The Lord will preserve
him, and keep him alive; and he shall be blessed upon the earth." (Psalm
41:1,2) Surely this could apply to none other than those now living in
this time of trouble, because when restitution blessings begin the time
of trouble will be over.

[565]Upon the earth there are now, according to the best statistics
obtainable, approximately 1,700,000,000 persons who have a measure of
life. The proof cited herein shows that the old world (social and
political order) ended and began to pass away in 1914, and that this
will be completed in a few years and righteousness fully established.
The Scriptural evidence further is that many will be brought through
this time of trouble, and these will be the ones with whom the Lord will
first begin the work of restoration.

[566]The first world ended with a great flood, in which a few persons,
to wit, eight, were saved by being carried over in the ark from the old
to the new order of things that God established immediately after the
flood under Noah. This was an example or picture representing the
passing away of the present evil world and showing that many will be
carried over from the old to the new. When God had delivered Noah and
his family from the perils of the deluge and Noah builded an altar
before the Lord and offered a sacrifice, the Lord made promise to Noah,
saying: "I will not again curse the ground any more for man's sake; ...
neither will I again smite any more every thing living, as I have done.
While the earth remaineth, seedtime and harvest, and cold and heat, and
summer and winter, and day and night shall not cease." (Genesis 8:21,22)
The Scriptures show that "the earth abideth forever". (Ecclesiastes 1:4)
Therefore this statement to Noah is a positive promise that never again
will the earth witness the destruction of every living thing. Seeing,
then, that we are at the end of the old order and the opening of the
new, and that according to the Scriptures many must pass over to the
new, it can be confidently announced that MILLIONS OF PEOPLE NOW LIVING
WILL NEVER DIE, because these being offered restitution blessings the
presumption must be indulged that many of them will accept and be
obedient to the new order of things.

[567]It was Jesus who said: "Whosoever liveth and believeth in me shall
never die". (John 11:26) The people of the world do not yet live, nor
have they had an opportunity of life; and this opportunity cannot come
to mankind in general until the times of restoration begin. Then the
living ones who believe on the Lord shall not die. We should keep in
mind, however, that to believe means to act upon that belief, in
accordance with it, and to be obedient to the new order that the Lord
will establish in the earth. Furthermore Jesus said: "If any man keep my
saying, he shall never see death". (John 8:51) Men cannot keep the
sayings of Jesus until they hear them; and the world cannot hear until
the Lord's due time. (1 Timothy 2:5,6) We are now entering that due time
and the message of the kingdom is being given out, by the Lord's grace,
that some may hear, and hearing, may profit and live.

[568]The majority of mankind practise unrighteousness. This is due
largely to the fact of their imperfections. As the Prophet puts it, each
one was born and shapen in iniquity and conceived in sin. (Psalm 51:5)
They have been surrounded by conditions and influences that have induced
wrong-doing. A great many of these have not the power of resistance
against evil; but during the reign of Messiah evil will be punished and
righteousness rewarded, and evil influences restrained. Then even those
who are wicked and turn from unrighteousness to righteousness shall live
and shall not die. Of this God gives positive assurance through his
Prophet.--Ezekiel 18:27,28.

[569]As further proof that restoration blessings will begin with those
living on the earth at the beginning of the Messianic reign, we cite the
words of the prophet Job. In poetic phrase he draws a picture of mankind
in a condition of suffering and sorrow, almost upon the brink of the
grave. This picture describes vividly the conditions now existing in the
earth. It depicts those who have a measure of life, all of whom must be
brought to a knowledge of the truth. Christ is the messenger of the new
covenant, through which mankind must receive the blessing. Job then
pictures the appearance of this messenger of the covenant and shows that
the message delivered turns many to righteousness. And those who hear,
appreciate and obey the message are represented as saying, 'I have found
my redeemer'; and then restitution blessings shall follow, and the old
shall be restored to a condition of manly youth. Man now is filled with
pride and pursues his own selfish purposes. The great time of trouble
will break this pride and bring the haughty low. Note Job's description:

[570]"Then he openeth the ears of men, and sealeth their instruction,
that he may withdraw man from his purpose, and hide pride from man. He
[the Lord] keepeth back his [man's] soul from the pit, and his life from
perishing by the sword. He is chastened also with pain upon his bed, and
the multitude of his bones with strong pain; so that his life abhorreth
bread, and his soul dainty meat. His flesh is consumed away, that it
cannot be seen; and his bones that were not seen stick out. Yea, his
soul draweth nigh to the grave, and his life to the destroyers. [Thus
describing the miserable condition of humankind] If there be a messenger
[the Christ, the Messenger of the new covenant] with him, an
interpreter, one among a thousand, to show unto man his uprightness,
then he [the Lord] is gracious unto him [man], and saith, Deliver him
from going down to the grave [thus showing that not all are to be sent
into death. Then man is represented as saying]: I have found a ransom.
[The result then is pictured in the next phrase when the Prophet says
concerning man:] His flesh shall be fresher than a child's; he shall
return to the days of his youth."--Job 33:16-25.


PUNISHMENT OF THE WICKED

[571]The Scriptures clearly indicate that some stubborn, proud,
disobedient ones will refuse to hear the word of the Lord and to obey
his righteous laws. The loving kindness of the Lord is manifested when
his long-suffering is shown in the fact that he does not immediately
destroy all such, but gives each one a full and fair opportunity, the
Prophet showing that each one shall have at least a hundred years of
trial; and if at the end of that time he is persistent in disobeying the
Lord, he shall be counted accursed and cut off in everlasting
destruction. (Isaiah 65:20) St. Peter corroborated this in his statement
concerning restoration times, saying: "It shall come to pass, that every
soul, which will not hear that prophet, shall be destroyed from among
the people".--Acts 3:23.

[572]Again the testimony of Jesus is to the effect that at the beginning
of his reign the nations and peoples shall be gathered before him in the
sense that they will be instructed concerning his reign. In parabolic
phrase he pictures them being separated as sheep are separated from
goats. A goat is an animal that is unruly, disobedient. It refuses to
stay in the pasture where it is placed, but insists on getting outside
and destroying things where it has no business. The goat, therefore,
pictures an unruly or disobedient class. Sheep are docile, submissive,
and in Oriental countries they are led by the shepherd. They know his
voice and follow him. The Lord used this to illustrate the ones who are
obedient to him. The goats, therefore, picture the wicked class; and
concerning them the Lord said: "These shall go into everlasting
punishment"; whereas the sheep picture the obedient _class_, and of
them he says that they shall go into everlasting life.--Matthew
25:41-46.

[573]Punishment does not mean torture. The laws of the land provide for
the punishment of wrongdoers, and the duration of that punishment is
according to the enormity of the crime. If a man steals his neighbor's
chickens, the duration of his punishment would probably be a few days in
prison. If he burns his neighbor's house, the duration of his punishment
would probably be a term of years in prison. If he takes his neighbor's
life, the duration of his punishment is death. There is no limitation to
that punishment. It is a lasting one--one that does not end. So those
who go into destruction suffer a punishment that is everlasting;
therefore everlasting punishment.

[574]This punishment the Apostle plainly describes as destruction.
(2 Thessalonians 1:9) It is certain that they do not get life, because
the Lord plainly says in this statement that the righteous, the obedient
ones, go away into life eternal. The final fate of the wicked,
therefore, is an everlasting destruction; whereas the final state of the
obedient and righteous ones is life everlasting in peace and in joy.


ALL MUST HAVE A "CHANCE"

[575]The great ransom-sacrifice presented in heaven by the Lord Jesus is
a guarantee that every man must have one full and fair opportunity for
life. Life is pictured as a gift. In order for a gift to be effective
there must be a giver or donor, and a receiver or donee. The giver must
be willing to give; the receiver must have knowledge that the thing is
offered and must be willing to accept. There must be two parties, the
giver and the receiver; and there must be knowledge on the part of both.
For this reason we read: "This is good and acceptable before God, our
Savior, who desires all men to be saved, and to come to an accurate
knowledge of the truth". (1 Timothy 2:3,4, _Diaglott_) The salvation
here mentioned is effected by the great ransom-price which constitutes
the price of deliverance. Then all must come to a knowledge of this fact
and either accept it or reject it, just as one who is offered a gift
must either receive or reject. Hence the Apostle writes: "Therefore as
by the offense of one judgment came upon all men to condemnation; even
so by the righteousness of one the free gift came upon all men unto
justification of life". (Romans 5:18) "The wages of sin is death; but
the gift of God is eternal life through Jesus Christ our Lord."--Romans
6:23.

[576]As further proof that all must have an opportunity, St. John wrote:
"He is the propitiation for our sins: and not for ours only, but also
for the sins of the whole world". (1 John 2:2) The word "our" as used in
this text means the class to which St. John belonged, namely, the
church, the Christ; whereas _the world_ includes all the race of
mankind. The statement, then, is that the ransom was provided for all.
Furthermore, when Jesus was born, it was announced by the angel of
heaven: "Behold, I bring you good tidings of great joy, which shall be
to _all_ people". (Luke 2:10) Furthermore, God's promise to Abraham was
that in him and his seed _all_ the families and nations of the earth
should be blessed. (Genesis 12:3; Galatians 3:8) Hence all must have an
opportunity for such blessing.

[577]That those who are to be saved are not confined to the ones who go
to heaven Jesus proved when he said: "Other sheep I have, which are not
of this fold: them also I must bring, and they shall hear my voice".
(John 10:16) "This fold" means the church; and after this class is
selected, then all must have an opportunity to come into the fold of
Christ. And this is true because he bought them all with his precious
blood.

[578]God caused the prophet David to write: "All nations whom thou hast
made shall come find worship before thee, O Lord; and shall glorify thy
name". (Psalm 86:9) This is further corroborative proof that all must
have an opportunity.

[579]A highway is a means of travel. For instance, we have built across
the United States what is known as the Lincoln Highway. A highway is
used to illustrate the way that the Lord will provide for the return of
the people to him through the terms of the new covenant. The prophet
Isaiah thus wrote: "A highway shall be there, and a way, and it shall be
called, The way of holiness; the unclean shall not pass over it, but it
shall be for those; the wayfaring men, though fools, shall not err
therein". (Isaiah 35:8) It will be noticed that there is a way to go
over this highway, and it shall be called "The way of holiness". In
other words, those who pass over it will be made holy. The highway
pictures the whole journey from the beginning to the end of the
Millennial reign of Christ. The unclean shall not pass over it, because
unless a man will be cleaned up before he progresses a great way, he
will be permitted to go no further. But as he strives to cleanse himself
and be obedient to the Lord, he will be helped. There shall be nothing
there to hinder him, because Satan's influence will be restrained.
(Revelation 20:1-4) The way shall be so plain and clear that any and all
may see it. The Lord, therefore, has graciously provided a way for the
oppressed and sin-sick to be led back over the highway of holiness into
a condition of perfection and happiness.

[580]Because Abraham, Isaac, Jacob, and the other faithful prophets
described by the apostle Paul in Hebrews 11 are promised a better
resurrection; because of the statement of the Prophet that they shall be
princes or rulers in all the earth (Psalm 45:16), it is to be expected
that they will be the first ones raised under the terms of the new
covenant. Therefore it is reasonable to expect them to be back on earth
at the beginning of the restoration blessings. Hence these faithful men
may be expected on earth within the next few years. They will constitute
the legal representatives of the Christ in the earth. They will be the
visible representatives of the kingdom of heaven. These are the ones who
shall administer the affairs of earth under the direction of the Lord.

[581]We therefore see that there are two phases of God's kingdom: the
heavenly, which is invisible; and the earthly, which is visible, the
faithful prophets of old, namely, the ancient worthies, representing the
Lord in this regard.

[582]The Lord through his prophet Zechariah gives a wonderful picture of
the establishment of this kingdom and of the blessings that will come.
The prophecy is written in highly symbolic phrase. It reads: "His feet
shall stand in that day upon the mount of Olives, which is before
Jerusalem on the east, and the mount of Olives shall cleave in the midst
thereof toward the east and toward the west, and there shall be a very
great valley; and half of the mountain shall remove toward the north,
and half of it toward the south. And ye shall flee to the valley of the
mountains; for the valley of the mountains shall reach unto Azal: yea,
ye shall flee, like as ye fled from before the earthquake in the days of
Uzziah king of Judah; and the Lord my God shall come, and all the saints
with thee." (Zechariah 14:4,5) "His feet" in this prophecy represent
Jehovah's feet; while mountain symbolizes kingdom. The olive is a symbol
of light, peace, and divine blessing; hence the picture is that
Jehovah's authority, represented by his feet, will be established upon
earth, by a kingdom of light, peace, and blessing. The cleaving of this
mountain in the midst, showing a part on the north and a part on the
south, pictures the two phases, heavenly and earthly, of the Messianic
kingdom; and the valley between represents the valley of blessings. Into
this valley the sin-sick, sore, feeble, oppressed, yea all, shall flee
and there receive the blessings of the Lord, which will make them rich
in health and peace and happiness for ever.

[583]Every one, then, who believes God's Word and who confidently
expects the kingdom to bring blessings to mankind and who sees it now
being established should watch for the return of Abraham and the other
faithful prophets and get into communication with them as soon as
possible after their return. And acting under their advice, all such
will doubtless find early many opportunities of service, which will
bring to them blessings and happiness.

[584]The Psalmist gives us another picture of this kingdom of blessing,
saying: "The mighty God, even the Lord, hath spoken, and called the
earth from the rising of the sun unto the going down thereof". (Psalm
50:1) The earth here represents the new organized government. The rising
of the sun means the beginning of the Messianic reign; while its going
down pictures the completion of that reign. Therefore, throughout the
whole Millennial reign the Lord will be calling to the peoples of earth
to come into this valley of blessing and receive life, peace, and
happiness. "He shall call to the heavens [the spiritual, invisible part
of the kingdom] from above, and to the earth [the new organized
government], that he may judge his people." (Psalm 50:4) To judge means
to give opportunity for blessings by means of a trial; and this is in
harmony with the other statements of the Scriptures that every one must
have a fair trial for life.


THE DEAD TO RISE

[585]The first few years of restitution blessings will find multitudes
of people diligently seeking to be restored to health and strength; and
as they grow strong themselves and prepare homes for themselves and
their families, they will be thinking of their beloved dead. Naturally
they will want to see them again, and they will pray to the Lord to
restore them. And the Lord will hear their prayers and answer them. "It
shall come to pass, that before they call, I will answer; and while they
are yet speaking, I will hear." (Isaiah 65:24) Jesus declared that "all
that are in the graves shall hear his voice, and shall come forth; they
that have done good, unto the resurrection of life; and they that have
done evil, unto the resurrection of judgment". (John 5:28,29) "They that
have done evil" here means the entire human race aside from the church.
They were born evil, born sinners. (Romans 5:12) They are coming forth
to judgment, to a trial; and this is the great trial time spoken of by
the Apostle, in which all men shall have an opportunity. (Acts 17:31)
"There shall be a resurrection of the dead, both of the just and
unjust."--Acts 24:15.

[586]St. Paul then produces his wonderful and beautiful argument on the
resurrection, saying, "If the dead rise not, then is not Christ raised;
and if Christ be not raised, your faith is vain; ye are yet in your
sins. Then they also which are fallen asleep in Christ are perished. If
in this life only we have hope in Christ, we are of all men most
miserable. But now is Christ risen from the dead, and become the
firstfruits of them that slept. For since by man came death, by man
came also the resurrection of the dead. For as in Adam all die, even so
in Christ shall all be made alive." (1 Corinthians 15:16-22) Then the
Apostle shows that after the resurrection of the church in the beginning
of the kingdom every man must come forth in his own order. Jesus
declared: "Many that are first shall be last; and the last shall be
first". (Matthew 19:30) This principle may be properly applied to the
resurrection of the dead. Those who died last will be the first to be
awakened; while those who died centuries ago will be among the last to
be awakened.

[587]In the World War millions of men died upon the battlefield. That
was indeed the land of the enemy, the land of death. The Lord gives us a
picture through the Prophet as to the coming days of blessing, saying to
the woman who wept for her children, and thus illustrating all who weep
for their dead: "Refrain thy voice from weeping, and thine eyes from
tears; for thy work shall be rewarded, saith the Lord; and they shall
come again from the land of the enemy. And there is hope in thine end,
saith the Lord, that thy children shall come again to their own border."
--Jeremiah 31:16,17.

[588]As the dead come back from the tombs, provision will be made for
them by their friends who are living on the earth. Families long broken
up will be again united; and sadness will give way to joy. The whole
human race, ransomed by the Lord, will have this opportunity; and the
Prophet describes it thus: "The ransomed of the Lord shall return, and
come to Zion with songs and everlasting joy upon their heads; they shall
obtain joy and gladness, and sorrow and sighing shall flee away".
(Isaiah 35:10) Gradually, throughout the thousand years of Messiah's
reign, will the human race march up over the highway of holiness, until
all will have had a full and fair opportunity, the willfully wicked
destroyed and the obedient ones restored to perfection of body and mind
and heart.

[589]The people of Sodom and Gomorrah were destroyed by fire. It does
not mean, however, that they went into an endless torture, as we have
heretofore been led to believe. On the contrary, the Lord plainly states
that they shall be brought back to their former estate; that is, as
human beings on the earth, for the purpose of being given a trial. "When
thy sisters, Sodom and her daughters, shall return to their former
estate, and Samaria and her daughters shall return to their former
estate, then thou and thy daughters shall return to your former estate."
(Ezekiel 16:55) While the Lord will rule with an iron hand, compelling
obedience, yet his rule will be a righteous one, and he will reprove
with justice. He is pictured by the Prophet as ruling in faithfulness
and righteousness, thus: "With righteousness shall he judge the poor,
and reprove with equity for the meek of the earth: and he shall smite
the earth with the rod of his mouth, and with the breath of his lips
shall he slay the wicked. And righteousness shall be the girdle of his
loins, and faithfulness the girdle of his reins."--Isaiah 11:4,5.

[590]The beneficial effect of his righteous reign is also pictured by
the Prophet, in the passage which shows how that the wild beasts of the
earth will become subject to man, and how a little child shall direct
them. "The wolf also shall dwell with the lamb, and the leopard shall
lie down with the kid; and the calf and the young lion and the fatling
together; and a little child shall lead them. And the cow and the bear
shall feed; their young ones shall lie down together; and the lion shall
eat straw like the ox. And the sucking child shall play on the hole of
the asp, and the weaned child shall put his hand on the cockatrice'
den."--Isaiah 11:6-8.

[591]All must come to a knowledge of the truth; and those obeying it
will have their sins and iniquities wiped out for ever. Thus says the
Prophet: "They shall teach no more every man his neighbor, and every man
his brother, saying, Know the Lord: for they shall all know me, from the
least to the greatest of them, saith the Lord: for I will forgive their
iniquity, and I will remember their sin no more." (Jeremiah 31:34) When
the Lord remembers their iniquities and sins no more, then it must be
that they are restored. When John the Baptist announced the approach of
Jesus, he exclaimed: "Behold the Lamb of God, which taketh away the sin
of the world". When the sin of the world is gone, when there is a world
without sin, then it must be a world with perfect people.

[592]That the people will be brought to a condition of health and be
cured of their sickness the Lord assures us through his Prophet.
"Behold, I will bring in health and cure, and I will cure them, and will
reveal unto them the abundance of peace and truth." (Jeremiah 33:6) "And
the inhabitant shall not say, I am sick; the people that dwell therein
shall be forgiven their iniquity."--Isaiah 33:24


PARADISE RESTORED

[593]The restoration means the bringing back to earth of the Edenic
condition for man's benefit. Some may think there will be not sufficient
room upon the earth for all the restored ones. According to the best
authority, there have lived and died about 20,000,000,000 people. There
are now on earth approximately 1,700,000,000 persons. This is a total of
21,700,000,000. In order to be liberal, let us suppose that all the
human race will total 50,000,000,000. As a suggestion that there will
be ample room for all on the earth, let one take his pencil and divide
the area of the state of Texas by 50,000,000,000; and he will find that
that number of people could be placed in the state of Texas alone,
giving each one about 146 square feet of land upon which to stand. Of
course it is not to be expected that the earth will be crowded thus; but
when we remember that only a small portion of the earth's surface is now
inhabited, that a great portion of it is desert, and when this desert
shall become productive and all parts of the earth habitable, then we
may see that 50,000,000,000 of people could comfortably be taken care of
in the earth and have plenty of room to spare.

[594]But will the earth produce sufficiently to feed this multitude? The
Scriptures answer: "The wilderness and the solitary place shall be glad
for them; and the desert shall rejoice, and blossom as the rose. It
shall blossom abundantly, and rejoice even with joy and singing; the
glory of Lebanon shall be given unto it, the excellency of Carmel and
Sharon: they shall see the glory of the Lord, and the excellency of our
God.... And the parched ground shall become a pool, and the thirsty land
springs of water." (Isaiah 35:1,2,7) "The desolate land shall be tilled,
whereas it lay desolate in the sight of all that passed by. And they
shall say, This land that was desolate is become like the garden of
Eden; and the waste and desolate and ruined cities are become fenced,
and are inhabited." (Ezekiel 36:34,35) When the whole earth's surface is
brought up to a condition of high cultivation like unto the garden of
Eden, then indeed the earth will be a fit habitation for man. The
reclamation of desert land such as the Imperial Valley of California has
now begun. Only a few years ago that valley was a desolate wilderness in
which no animal or human being could live; and now it produces abundant
crops because it has been watered. When all the vast deserts of Sahara,
Arabia, and America are fully irrigated and blossom as the rose, they
will produce abundantly for man's needs.

[595]The reign of Christ will result in the destruction of all man's
enemies. The weeds, the thistles, the thorns, the pests that destroy
crops, shall all be destroyed. Everything that produces sickness shall
be destroyed. The Apostle plainly says; "He [Christ] must reign, till he
hath put all enemies under his feet. The last enemy that shall be
destroyed is death."--1 Corinthians 15:25,26.

[596]We can well imagine great multitudes of people assembling in
different parts of the earth to celebrate their deliverance from Satan
and his wicked organizations; and as the people witness the passing away
of ignorance, crime, superstition; and see knowledge, goodness, loving
kindness taking their place, they will fill the earth with joyful song.
The Prophet describes some of the effects of these restitution blessings
thus: "In this mountain [kingdom] shall the Lord of hosts make unto all
people a feast of fat things, a feast of wines on the lees, of fat
things full of marrow, of wines on the lees well refined. And he will
destroy in this mountain the face of the covering cast over all people,
and the vail that is spread over all nations [taking away ignorance,
etc,]. He will swallow up death in victory; and the Lord God will wipe
away all tears from off all faces; and the rebuke of his people shall he
take away from off the earth; for the Lord hath spoken it."--Isaiah
25:6-8.

[597]St. John on the Isle of Patmos had a vision of the great Messianic
kingdom and described it in symbolic phrase. The word "heaven"
symbolically means the invisible ruling power; while the "earth" means
organized society. The old heaven has been wicked, because Satan, the
wicked one, has been ruling. The old earth has been wicked, because the
organizations of men have been under the dominion of Satan. St. John,
observing the Messianic kingdom and the blessings that would follow,
wrote: "I saw a new heaven and a new earth; for the first heaven and the
first earth were passed away; and there was no more sea". Thus he shows
the new heaven (the Messianic kingdom) and the new earth (society
organized on a righteous basis in the earth). _Sea_ is symbolic of
restless humanity, thus picturing the fact that there will be no more
strikes, lock-outs, revolutions, or anarchy. Continuing, he describes
the kingdom as a holy city, the new Jerusalem, in this beautiful phrase:
"And I John saw the holy city, new Jerusalem, coming down from God out
of heaven, prepared as a bride adorned for her husband. And I heard a
great voice out of heaven saying, Behold, the tabernacle of God is with
men, and he will dwell with them, and they shall be his people, and God
himself shall be with them, and be their God"--picturing here the
dwelling place of the Lord. The place of meeting between Jehovah and
mankind is through the Christ. The results will be the destruction of
the enemy death, and the full restoration of the obedient ones; and thus
he describes it: "And God shall wipe away all tears from their eyes; and
there shall be no more death, neither sorrow, nor crying, neither shall
there be any more pain; for the former things are passed away. And he
that sat upon the throne said, Behold, I make all things new. And he
said unto me, Write: for these words are true and faithful."--Revelation
21:1-5.

[598]Let the reasonable person ask himself these questions:

[599]Why would God outline such a marvelous plan as this?

[600]Why would he establish a new heaven and a new earth?

[601]Why would he awaken the dead out of their graves unless he intended
to give them an opportunity to be restored to the perfection enjoyed by
Adam before he sinned?

[602]God has invited us to use our reasoning faculties (Isaiah 1:18);
and if we believe these great truths taught in the Bible, we can reach
no other reasonable conclusion than that restitution is the great
objective of God's plan relative to the human race, and that restitution
blessings are near because the kingdom of heaven is at hand, even at the
door. Let those who are cast down look up now; let the sorrowful be
glad; let the sad hearts be comforted, and the broken hearts be bound
up. Lift up your heads and rejoice in the fact that the day of
deliverance for mankind is at the door!

[603]Call to mind for a moment the great amount of suffering in the
densely populated cities. Old men and old women, young men and young
women, children, infants in arms, all crowded into foul tenements, with
not sufficient food, impure air, and improper clothing; and everything
tending to degrade their morals. Call to mind the countries devastated
by the war, the homes destroyed, families broken up, the crippled,
blind, deaf, dumb, and insane. Imagine for a moment the intense
suffering of the millions of people throughout the earth; and then know
that this dark vail of suffering and death will shortly be lifted and
the sunlight of God's love will shine in upon all. Like the sun, the
great Messianic kingdom, shining forth with healing beams, shall dispel
the darkness, drive away the sickness, clean up the bodies and clean up
the minds and morals, point the people to proper food--what to eat and
how to eat it, what to think upon and how to conduct themselves; and
above all, to give them a full knowledge of the loving kindness of our
great God and of the Lord Jesus Christ, the dearest Friend of all. And
know, then, that these blessings will bring eternal happiness in the
earth. Men and women will not only grow strong, but they will reach that
state in which they will not even fear, think, or expect, to be sick.

[604]With the establishment of the new order under the Messiah wars and
revolutions shall cease, because he has promised that then "they shall
beat their swords into plowshares and their spears into pruninghooks;
nation shall not lift up sword against nation, neither shall they learn
war any more"; and thus there shall be no more restless humanity,
symbolically called _sea_.--Isaiah 2:4; Micah 4:3; Revelation 21:1.

[605]The profiteers will no longer be permitted to prey upon the people,
because God's promise is that under the righteous reign none shall be
permitted to injure another nor defraud his neighbor.--Isaiah 11:9;
65:25.

[606]Then shall famines vanish away and no more shall be hungering for
food nor vainly striving for sustenance of life, because then the earth
shall yield her increase and there shall be plenty for all.--Psalm 67:6.

[607]Then shall disease and sickness be destroyed, because God has
promised under this new order to bring in health and strength and to
bless the people with all favors incident thereto. "The inhabitant shall
not say, I am sick."--Isaiah 33:24; Revelation 21:4.

[608]Funerals now are the order of the day, and the family and loved
ones left behind assemble in sorrow to pay the last tribute to their
beloved dead. But under the new order of things funerals will cease,
undertakers will seek a more pleasing employment, and the hearses will
be changed from vehicles of sorrow to equipages of pleasure. "There
shall be no more death."--Rev. 21:4.

[609]Families have been torn asunder and each member has borne his or her
sorrow until claimed by the grave; but under the new order families will
be reunited, parents will be brought back to the children, and children
to the parents, and they shall dwell together in happiness.--1 Corinthians
15:22,23.

[610]No more will the poor be vainly hunting for a habitation or fleeing
from greedy landlords, because then, as God has promised, the people
shall 'build houses and live in them; they shall not build for another
to live in but then every man shall have his own habitation and every
man shall sit under his own vine and fig tree and none shall make them
afraid'.--Isaiah 65:21-23; Micah 4:4.

[611]At that time there will be full liberty to do right, because right
will always be encouraged. Every one will have the liberty to do all the
good he can. There will be no secret service men nor espionage laws
under the reign of Messiah. This will result in the development and
exhibition of the beauty of character. Justice will prevail amongst men;
they will become wise concerning the things pertaining to their welfare
and happiness. Love will be the motive directing their actions and their
every power shall be exercised for good.--Revelation 21:24-27.

[612]Life, that which has been the desire of men in all ages, will be
completely realized--life in fullness, when men and women will be strong
and vigorous, and there shall be no more pain, no suffering, no sorrow,
no death; when all obedient ones shall return to the days of their youth
and enjoy life as perfect human beings through endless ages.--Job 33:25;
Romans 6:23; Revelation 21:4.

[613]Praise then shall take the place of sorrow. No longer will the
people assemble in cemeteries on Decoration Day to pay tribute to their
hero dead, because then their dead will be restored to them; and the one
who shall be the greatest hero in their minds and hearts will be the
great Messiah, who has brought the people the unspeakable blessings.
Then will the people assemble, not to discuss politics, nor to wrangle
over who shall hold the offices, but to improve their minds and to study
the beauties and wonders of God's creation and to sing songs of gladness
to his praise.--Isaiah 35:10; 51:11; Philippians 2:10,11.


CONSOLATION TO CHRISTIANS

[614]Death is a cruel enemy of the human race. Its sting has been felt
for ages. It takes away beloved ones and leaves a burning dagger in the
heart of the surviving friend. It has filled the earth with sadness, and
the people with grief. But the sweet music from the harp of God has
cheered some sad hearts who have learned of the divine arrangement to
restore their dear ones whom they have loved and lost awhile. By faith
the Christian sees that in his own good time and way God will bring back
their beloved dead and give them an opportunity for endless life and
happiness, because he has promised thus to do. The Christian knows that
God's promises are certain of fulfillment and that his power to perform
is unlimited. Such faith, based upon the precious promises, helps now in
a measure to allay the sting of death.

[615]Beside the tossing billows of the mighty ocean one walks in silent
meditation. Her mind turns to a beloved one who during the World War was
taken away to serve in the navy. For a time he sailed the seas and
returned, only to sicken and die, leaving behind a bleeding heart, which
only time and the Lord can heal. As her feet silently tread the soft
sands recently caressed by the waves, her mind is filled with thoughts
of happy days spent with her beloved brother, whose laughter is now
hushed in death and who sleeps in Jesus, waiting for the time of
resurrection. The former joyful days were turned into sorrow because of
Death's wicked hand. But the great Burden-Bearer lightens her load and
helps her to bear her sorrow as there come to her mind the words spoken
through his messenger: "Sorrow not as others, who have no hope; for if
we believe that Jesus died and rose again, even so them also which sleep
in Jesus will God bring by him.... Comfort one another with these
words."--1 Thessalonians 4:13,14,18.

[616]Gazing far out to sea, she observes a mighty ship being tossed by
the power of the waves as though it were an empty shell. What marvelous
power is thus displayed by those waves! Yet it is but a semblance of the
power of God. He who made the great ocean and caused the moon to kiss
its bosom at nightfall; he who hung the stars in the heavens, which
serve to guide the weary and wave-tossed mariner in his stormy course,
and who holds back the winds until he has reached his desired haven--he
it is who is clothed with all power and authority in heaven and in
earth, and has promised to bring back the beloved dead from the grave.
His promise he will faithfully keep.

[617]Her meditations for a time sad, are now turned into silent joy
because of the hope planted in that once troubled bosom by the precious
promises of God. By faith she sees the blessed day, not far distant,
when back to life shall come that beloved brother. By faith she sees him
hurrying over the highway of holiness, until he is made strong,
vigorous, and returns to the days of his youth, and shall dwell in peace
and happiness for ever.

[618]Oh! what sweet and consoling music the restoration string of God's
harp brings to the heart of the Christian now! What great joy will fill
that heart when, as a member of the glorified body of Christ, the
blessed privilege will be had of awakening out of death that beloved one
and marking his gradual restoration to perfect manhood! Then both the
blesser and the blessed will praise God for his boundless love. Until
that happy day, blessed is the one who claims the promise: "Thou wilt
keep him in perfect peace whose mind [meditation] is stayed on thee,
because he trusteth in thee".--Isaiah 26:3.

[619]For centuries Christians lost sight of the beautiful doctrine of
the restoration pictured by the tenth string of the harp of God. This
was due to the fact that the consecrated were in captivity to the
religious systems formed by man and into which Satan injected false
doctrines, thereby blinding the understanding of even the honest-hearted.
But with the second presence of the Lord his people have been released
from such Babylonian captivity. The eyes of their understanding opening
because of the brightness of his presence, they have learned of the
restoration string of the harp of God; and its sweet melody has cheered
their hearts so much that they could not keep back the singing. God
foreknew this, of course; and for the further encouragement of such
caused his Prophet to write these appropriate words relative to the
restoration blessings coming to the nations and peoples and kindreds of
earth: "When the Lord turned again the captivity of Zion, we were like
them that dream. Then was our mouth filled with laughter, and our tongue
with singing: then said they among the heathen, The Lord hath done great
things for them."--Psalm 126:1,2.

[620]Truly, as God's Prophet said: "I will incline mine ear to a
parable: I will open my dark saying upon the harp". (Psalm 49:4) All of
God's plan has been stated in parabolic language, and is appreciated
only by the consecrated follower of Jesus; but when understood, it is
indeed a harp that yields the most entrancing music that ever fell upon
human ears. Strike now the chord of restitution and hear how beautifully
it responds and harmonises with all the other strings upon the divine
harp! Know, then, that as the people come to learn of God's wonderful
arrangement, all whose hearts are right will praise him. The Psalmist
thus appropriately says:

  "O worship the Lord in the beauty of holiness:
  Fear before him, all the earth.
  Say among the heathen that the Lord reigneth;
  The world also shall he established that it shall not be moved;
  He shall judge the people righteously.
  Let the heavens rejoice, and let the earth be glad;
  Let the sea roar, and the fullness thereof.
  Let the field be joyful, and all that is therein;
  Then shall all the trees of the wood rejoice before the Lord;
  For he cometh, for he cometh to judge the earth:
  He shall judge the world with righteousness,
  And the people with his truth."--Psalm 96:9-13.

[621]Finally, at the end of the Millennial reign of the Messianic
kingdom, all the obedient ones of the human race will have been restored
to perfect conditions. The harp of God, the great doctrinal truths, will
be magnified in the hearts of all the people. But even now the fully
consecrated Christian is pictured as standing above the kingdoms of this
world, having the harp of God, and singing the song of Moses and the
Lamb, saying: "Great and marvelous are thy works, Lord God Almighty;
just and true are thy ways, thou King of saints. Who shall not fear
thee, O Lord, and glorify thy name?" And with the close of the thousand
years "all nations shall come and worship before thee; for thy judgments
are made manifest". (Revelation 15:3,4) These are looking to the
finished work of Christ.


HALLELUJAH CHORUS

[622]By faith looking up through the corridor of the Millennial age now
opening, we see standing at the further end thereof a perfect race of
human beings. Every vestige of wickedness, selfishness, and wrong has
been eliminated. During the thousand-year reign of Christ that old
serpent, the devil and Satan, has been restrained, that he might not
deceive the nations and peoples during the Messianic reign. (Revelation
20:1-3) Being released for a little season at the end of that period, he
has put forth his efforts again to deceive; but now these have ended and
Satan is destroyed, because God has decreed it thus. (Revelation
20:7-10; Hebrews 2:14) Abraham, the father of the faithful, and his
colleagues of like faithfulness, who have, under the supervision of the
Christ, directed the people through their Millennial trial, have
finished their earthly career and have been raised to a higher plane as
spirit beings. Having during that reign turned many to righteousness,
they shine forth as the stars for ever and ever. (Daniel 12:3) The earth
has been brought to a condition of Edenic Paradise. In it there are no
weeds, thistles, or wicked thorns. It is a fit habitation for perfect
man, pleasing to the eye. All men and women have been perfected in
organism, mind, and character; and gracious words are upon their lips.
Each one, granted a perfect voice, possesses the ability to sing
perfectly; and a song of joy is upon all lips. All the creation of earth
is now subjected to man; and the chief joy of every one is and will be
to contribute to the happiness of his fellow men and to glorify God and
Christ.

[623]By faith behold this happy picture for a moment, and then turn
your vision to the things heavenly. There angels, who for ages have
faithfully performed service as messengers to the Lord, are assembled;
line upon line, tier upon tier of these glorious beings. In their
respective positions of honor stand forth the cherubim and seraphim; and
in the midst of all stands the Christ. Jesus Christ the blessed and
faithful one, as the great victor now looks back over his work and 'sees
the travail of his soul and is satisfied' with the happy results.
Standing by his side is his glorious bride, who for a thousand years has
been the recipient of the exceeding riches of the grace of God through
her beloved Head, and who will now enjoy these favors to endless ages.
Her bridesmaids, 'the virgins her companions who follow' and serve her,
are there, performing their divinely assigned functions. Above all
stands the great Jehovah God, whose wisdom planned it all and whose
loving kindness has been showered upon the multitude of his creatures.
Joy fills his blessed heart. His plan, as he foreknew it would be, is a
grand success.

[624]It is an entrancing scene! It is the appropriate time for the
Hallelujah chorus. The stage is set. The trumpeters with their trumpets
take their places, and the psaltery and the harp are brought forth. The
timbrel, the stringed instruments, the organ, the cymbals, and every
conceivable instrument of praise is in the hands of the heavenly host.
There is a breathless silence. Then the trumpeters peal forth their
paeans of praise, and all the other players and singers of the heavenly
hosts join in. This entrancing music is caught up by the multitudes of
earth and wafted back to heaven again (because communication has been
established between the perfect men and the perfect heavenly creatures),
until every creature which is in heaven and on earth and under the
earth, and such as are in the sea, and all that are in them, are
praising God, saying: "Blessing, and honor, and glory, and power, be
unto him that sitteth upon the throne, and unto the Lamb for ever and
ever". (Revelation 5:13) Every knee is bowing and every tongue is
confessing that Jesus is the Christ, to the glory of God the Father.
Every creature that has breath is now joining in the song. It is the
Hallelujah chorus, and this is what they sing:

  "Praise ye the Lord!
  Praise God in his sanctuary; praise him in the firmament of his power.
  Praise him for his mighty acts; praise him according to his excellent
          greatness.
  Praise him with the sound of the trumpet;
  Praise him with the psaltery and harp.
  Praise him with the timbrel and dance;
  Praise him with stringed instruments and organs.
  Praise him upon the loud cymbals; praise him upon the high sounding
          cymbals.
  Let every thing that hath breath praise the Lord.
  Praise ye the Lord!"--Psalm 150.



How will the restoration string of the harp affect the world? ¶ 535.

What does the tenth string of the harp represent? ¶ 535.

What two great doctrines were lost sight of for a long time by
Christians? ¶ 535.

What did the harp with eight strings, sometimes used by the Jews,
represent? ¶ 535.

Define restoration. ¶ 536.

What did Adam lose for himself and his offspring? ¶ 536.

Give the Scriptural proof as to the nature of the first man. ¶ 536.

What was God's purpose in creating the earth and putting man upon it?
¶ 536.

Is any one warranted in denying the doctrine of the restoration of
mankind? ¶ 537.

If there is to be no restoration of man, what effect would that have
upon the purpose, for which God created man and the earth? ¶ 537.

Can the purposes of God fail? Give Scriptural reason for answer. ¶ 537.

If there is to be no restoration of man, then the manifestation of
divine justice meant what? ¶ 538.

What is the meaning of God's promise to Abraham to bless all the
families of the earth if there is to be no restoration? ¶ 539.

How did Jehovah bind this promise? and what assurance does that give
concerning its fulfillment? ¶ 539.

Why did Jesus come to earth? ¶ 540.

Would his coming, death, and resurrection accomplish anything if there
is no such thing as restoration of the human race? Give Scriptural
reason for answer. ¶¶ 541, 542.

Does the ransom-sacrifice guarantee an opportunity for restoration to
all? Give Scriptural reasons for answer. ¶ 543.

What guarantee is given to man by the resurrection of Jesus? Give
Scriptural proof. ¶ 543.

If the doctrine of restoration is not true, then what shall we say about
the words of the Apostle as recorded in 1 Corinthians 15:20-26? ¶ 543.

The mystery being the seed of promise, what, then, is the work of the
mystery class when glorified? ¶ 544.

If there be no restoration of the human race, why would Jehovah devote
so much time to the development of the mystery class? ¶ 544.

What relationship has the second coming of Christ to restoration? Give
Scriptural statement relating to this point. ¶ 545.

Did the prophets foretell the days of restoration? Give Scriptural
proof. ¶¶ 546, 547.

Would it be reasonable to suppose that God would provide a new creation
and not give it some specific work to do relative to man? ¶ 548.

What do the Scriptures say about the judging and blessing of the
families of the earth? ¶ 548.

Could there be a judgment without a trial? ¶ 548.

What did Jesus say about the regeneration of the human race, and those
who would participate in this work? Give Scriptural proof. ¶ 548.

Define regeneration. ¶ 548.

What promise is given to the church with reference to reigning with
Christ? ¶ 549.

What is the purpose of the thousand-year reign with Christ Jesus? ¶ 549.

What did St. Paul say about the saints judging the world? ¶ 550.

What did Jesus say about the gathering the nations before him at his
second appearing? ¶ 550.

Would not the purpose of God concerning the new creation fail if there
is no restoration of mankind? ¶ 550.

What did God's Prophet say concerning the bringing out of the dead from
the prison-house of death? ¶ 551.

What did the prophet Isaiah state with reference to the church
establishing the earth and causing the people to inherit it? ¶ 551.

To what does every vital doctrine of the divine plan point? ¶ 552.

With what do all the other strings of the harp harmonize? ¶ 552.

Why could not the Jews get life under the law covenant? ¶ 553.

For what purpose was the law covenant made? ¶ 553.

Is there to be a new covenant made for the benefit of man? Give
Scriptural proof. ¶ 553.

When will the new covenant be sealed? ¶ 554.

State the terms of the new covenant as set forth by St. Paul. ¶ 554.

What opportunity will be granted to the human race under the terms of
the new covenant? ¶ 555.

What do the Scriptures say that God will put into their minds and hearts
under the terms of this covenant? ¶ 555.

What prominent characters will be resurrected immediately following the
making of the new covenant? ¶ 556.

What official positions will these prominent characters occupy in the
Messianic kingdom? ¶ 556.

What will the Lord do for the people in the way of instructing them and
leading them under the terms of the new covenant, as indicated by the
prophets? Give Scriptural proof. ¶ 557.

What does the Apostle say about whom the Lord will judge when he comes?
¶ 558.

What is meant by the word "quick" as used in the Scriptures above
referred to? ¶ 558.

With whom will the Lord deal, first when the new covenant is made? ¶ 558.

Would we expect that he would first awaken the dead and judge them
before dealing with the living? ¶ 558.

Will any people be brought through the great time of trouble now on the
earth and have an opportunity for restoration blessings? Give the
Scriptural reason for this answer. ¶ 558.

Are there many people now living on the earth who sincerely desire a
righteous government? ¶ 559.

What is the extent of their knowledge of the Lord and his arrangement?
and what effect has this lack of knowledge had upon them? ¶ 559.

What message has the Lord given to such through his Prophet? Give the
Scriptural proof. ¶ 560.

Why do the words of Isaiah 35:4-6 apply to these who are living and not
to those in the graves? ¶ 560.

Will the dead be resurrected minus arms or legs? ¶ 560.

What do the Scriptures say about the body they will have when raised
from the dead? ¶ 560.

Having in mind the great number of cripples, deaf, dumb, and lame on the
earth now, what will restoration blessings do for them? ¶ 560.

What effect may the beginning of restoration be expected to have on
those who observe it? ¶ 561.

For what is the whole creation waiting while it groans in pain? Give the
Scriptural reason. ¶ 562.

For what do these hope and long? ¶ 562.

What effect will the restoration blessings have on those who were
crippled during the war? ¶ 563.

Does the Lord indicate the kind of people that will be carried through
the time of trouble? Give Scriptural proof. ¶ 564.

How many people, approximately, are now living on the earth? ¶ 565.

How soon may we expect the present evil order to pass away? ¶ 565.

What catastrophe caused the first world to end? ¶ 566.

How many persons were saved or carried over from that first world to
the new order? ¶ 566.

What did Noah and his family represent? ¶ 566.

What promise did God make to Noah immediately following the flood? Quote
the promise. ¶ 566.

What assurance do we gather from this divine promise with reference to
those now living on the earth? ¶ 566.

Why can it now be said that millions now living will never die? ¶ 566.

Quote Jesus' words in John 11:26. ¶ 567.

When will this opportunity of life come to mankind? ¶ 567.

What will be the results to those then living who believe and obey the
Lord? ¶ 567.

What is meant by believing? ¶ 567.

Quote the words of Jesus in John 8:51. ¶ 567.

Do the Scriptures show that all men must hear and gain a knowledge of
the truth? ¶ 567.

Is it possible for any one to keep the sayings of Jesus before he knows
them? ¶ 567.

What is the condition of the majority of mankind? ¶ 568.

What promise has God made that will be beneficial to those now
unrighteous? ¶ 568.

Shall the unrighteous ones in the earth have an opportunity to live?
Give the Scriptural proof. ¶ 568.

What picture does Job give with reference to restoration in his
prophecy, chapter 33, verses 16 to 25? ¶ 569.

Quote these verses of Scripture and explain them. ¶ 570.

Do the Scriptures indicate that some will refuse to obey the righteous
rule of the Lord? ¶ 571.

What will be the punishment of those who disobey? ¶ 571.

How long will the Lord permit them to have a trial? ¶ 571.

When the Lord speaks of dividing the people as a shepherd divides his
goats and sheep, what is meant? ¶ 572.

What class do the goats represent? ¶ 572.

What class is pictured by the sheep? ¶ 572.

What is meant by everlasting punishment? ¶ 573.

What is meant by everlasting life? ¶ 573.

Does the Apostle define everlasting punishment? If so, how? ¶ 574.

Who is guaranteed a full opportunity for life? ¶ 575.

What is meant by a gift? ¶ 575.

What things are necessary to make a gift effective? ¶ 575.

Quote the Apostle's words in 1 Timothy 2:3,4. ¶ 575.

What is meant in this passage by being saved? and what is meant by being
brought to a knowledge of the truth? ¶ 575.

Quote two Scriptures showing that life is a gift. ¶ 575.

To whom is this free gift offered? ¶ 576.

Quote 1 John 2:2. ¶ 576.

What is meant by the word "our", and also by the word "world"? ¶ 576.

What does this Scripture prove with reference to the ransom-sacrifice
and its benefits to mankind? ¶ 576.

What message was delivered by the angel to the shepherds at Jesus'
birth? ¶ 576.

Does this guarantee that anything shall be given to all the people? and
if so, what? ¶ 576.

What does the promise made to Abraham prove as to an opportunity for
life everlasting? and to whom will this opportunity be given? ¶ 576.

What did Jesus say about other sheep, indicating that not all would be
saved in heaven? ¶ 577.

What did he mean by "this fold"? ¶ 577.

Why will he have another fold? ¶ 577.

Quote Psalm 86:9, and state what proof this is relative to restoration
blessings. ¶ 578.

What is meant by the word "highway"? Describe a highway. ¶ 579.

A highway is used in the Scriptures to illustrate what? ¶ 579.

Quote Isaiah 35:8. ¶ 579.

What is the way over that highway called? ¶ 579.

The entire highway pictures what? ¶ 579.

Will the unclean go up on the highway? and will they pass over it? ¶ 579.

If one upon the highway refuses to do right, what will be the result?
¶ 579.

What favor will be granted to those who strive to be obedient while on
the highway of holiness? ¶ 579.

Shall any wicked influence be brought to bear against one on the highway
of holiness? Give the Scriptural reason for the answer. ¶ 579.

How will that way compare with the narrow way that is journeyed by the
church? ¶ 579.

Why should we expect Abraham, Isaac, and Jacob to be among the first
ones resurrected under the new covenant? ¶ 580.

When should we expect them back on the earth? ¶ 580.

What will be their positions of honor and responsibility in the earth?
¶ 580.

What will be their administrative duties in the earth? ¶ 580.

How many phases are there of the kingdom of God? ¶ 581.

Describe the picture of the Messianic kingdom as given in Zechariah
14:4,5. Quote the Scripture. ¶ 582.

What is meant in this prophecy by the words "his feet"? ¶ 582.

What is symbolized by the mountain and by the olive? ¶ 582.

What is represented by the cleaving or dividing of the mountain into two
parts? ¶ 582.

What is pictured by the valley between? ¶ 582.

What will the people do with reference to this symbolic valley? ¶ 582.

Why should those on earth get in communication with Abraham and the
other faithful ones as soon as possible after their resurrection? ¶ 583.

Quote Psalm 50:1. ¶ 584.

In this text what is represented by the earth? ¶ 584.

What is pictured by the sun? ¶ 584.

What is pictured by the rising of the sun and the going down thereof?
¶ 584.

Quote Psalm 50:4. ¶ 584.

What is meant by judging the people? ¶ 584.

When the peoples living on earth begin to be restored to health and
strength, of whom will they then think? ¶ 585.

What will they do toward having their beloved dead restored to them?
¶ 585.

What Scriptural proof have we that the Lord will hear their prayers? ¶ 585.

What Scriptural proof have we that the dead will arise from their
graves? ¶ 585.

Quote and analyze St. Paul's argument concerning the resurrection in
1 Corinthians 15:16-22. ¶ 586.

In what order will the dead be resurrected? that is, will those who
have died last or those who have died centuries ago be the first to come
forth? ¶ 586.

Quote Jeremiah 31:16,17. ¶ 587.

What is meant in this text by the "land of the enemy"? ¶ 587.

As the dead return from the grave, what will the living do for them?
¶ 588.

What effect will the resurrection have in uniting families? ¶ 588.

Quote Isaiah 35:10. ¶ 588.

Who is there meant by the "ransomed of the Lord"? ¶ 588.

How were the people of Sodom and Gomorrah destroyed? ¶ 589.

What will be their final end? ¶ 589.

Quote a Scripture showing that they will return to their former estates
as human beings on the earth. ¶ 589.

In what manner will the Messiah rule? Give Scriptural proof. ¶ 589.

What will be the beneficent effects of this righteous rule, both upon
animals and human beings? Give Scriptural proof. ¶ 590.

Quote Jeremiah 31:34. ¶ 591.

When the Lord remembers their iniquities and sins no more, what will be
the condition of the people? ¶ 591.

Quote John 1:29. ¶ 591.

When the sin of the world is gone, what effect will that have upon
mankind? ¶ 591.

What Scriptural proof have we that the people will be brought to a
condition of health and be cured of sickness? ¶ 592.

Will the peoples of the earth then have ailments and complaints as they
do now? ¶ 592.

What effect upon the earth itself will the times of restoration have?
¶ 593.

Will there be room for all the people that are restored to life? ¶ 593.

How many people have lived on the earth and died and gone into their
grave? ¶ 593.

How many are now living? ¶ 593.

Give an illustration showing that the earth's surface will be ample to
accommodate all of these. ¶ 593.

What Scriptural evidence have we that the earth will produce sufficient
food to sustain the restored ones? ¶ 594.

What Scriptural proof is there that the desolate land of the earth will
become like the garden of Eden? ¶ 594.

When will the earth be a fit habitation for man? ¶ 594.

Is any part of earth's surface being reclaimed now that illustrates the
restoration of the earth? If so, give an instance. ¶ 594.

What will be the effect when all the desert land is made habitable? ¶ 594.

In the times of restoration, what will become of the weeds, thistles,
and thorns, and pests that destroy crops? ¶ 595.

What will become of the poisonous things that produce sickness? ¶ 595.

How will the reign of Christ affect man's enemies? ¶ 595.

When, the people witness the disappearance of ignorance, crime, and
superstition, and the establishment of goodness, loving kindness, etc.,
what effect will this have upon them? ¶ 596.

What Scriptures indicate that the people will have a joyful time in the
days of restoration? ¶ 596.

What effect will the restoration have upon tears and sorrow? ¶ 596.

Describe St. John's vision upon the Isle of Patmos relative to a new
heaven and a new earth. ¶ 597.

In that picture what is symbolized by heaven, earth, and sea? ¶ 597.

What effect will restoration have upon strikes, revolutions, and
anarchy? ¶ 597.

How is the meeting place between God and man described in this prophetic
utterance of St. John? ¶ 597.

What does St. John say about the effect of the kingdom blessings upon
mankind? ¶ 597.

Unless God intends to give opportunity for man to be restored, why
provide such an intricate and marvelous plan, create a new heaven and a
new earth, and bring the dead out of their graves? ¶¶ 598-601.

Has God invited us to use our reasoning faculties? ¶ 602.

If we believe the Bible testimony, then to what inevitable conclusion
are we forced with reference to restoration? ¶ 602.

What should be the attitude of mind of those who now believe the Bible?
¶ 602.

Compare present conditions of suffering with the conditions the
Messianic kingdom will bring. ¶ 603.

Will man come to the state where he will no longer fear sickness? ¶ 603.

What will be the results of Messiah's reign as far as wars are
concerned? Give Scriptural proof. ¶ 604.

How will the Messianic reign affect profiteers? ¶ 605.

What will be the effect as far as famines are concerned during the
Messianic reign? ¶ 606.

What shall be the effect of Messiah's reign upon disease and sickness?
¶ 607.

Will there be any undertakers and hearses used when man is restored? and
if not, why not? ¶ 608.

What will the effect of Messiah's reign be concerning the union of
families? Give Scriptural proof. ¶ 609.

Will the people have trouble with landlords and difficulty in finding a
place to live under Messiah's reign? and if not, why not? Give the
Scriptural proof. ¶ 610.

What effect will the Messiah's kingdom have upon liberty? ¶ 611.

Under Messiah's kingdom will there be any espionage laws? ¶ 611.

Will there be any secret service men under Messiah's reign? ¶ 611.

What will be the motive directing the actions of men? ¶ 611.

Will the people have Decoration Day services during the Millennial reign
of Christ? ¶ 613.

Will they assemble to discuss politics and fight over who shall hold the
offices? or what will be the condition? Give Scriptural reasons. ¶ 613.

What is the great enemy of the human race? and how long has its sting
been felt? ¶ 614.

Describe its effect upon human beings who survive. ¶ 614.

What has been the one consoling thing that has cheered the hearts of
some? ¶ 614.

What hope has the Christian concerning his beloved dead? ¶ 614.

Relate an experience showing why the Christian sorrows not as those who
have no hope. ¶ 615.

What does the power of the ocean illustrate to the Christian? ¶ 616.

How does this compare with the One who created the moon and the stars
and the sun? ¶ 616.

How will this power be used in behalf of the dead? ¶ 616.

By faith the Christians see what in the near future for their beloved
dead? and what effect does this have upon the mind of such? ¶ 617.

Is the restoration string of the harp of God a consolation to the
Christian? and if so, why? ¶ 618.

Why does the Lord keep such in perfect peace, notwithstanding the
turmoil in the earth? ¶ 618.

What two great doctrines of the divine plan were obscured for many
years? and by what strings of the harp are they represented? ¶ 619. (See
back reference)

Why have these doctrines been obscured? ¶ 619.

If they have been revived or discovered in recent years, what has been
the cause? ¶ 619.

What effect upon Christians does the knowledge of restitution have? ¶ 619.

What Psalm pictures this joyful effect? ¶ 619.

In what kind of phrase has the plan of God been stated? ¶ 620.

Who have been able to understand God's plan? ¶ 620.

What did the Psalmist mean when he said: "I will incline mine ear to a
parable; I will open my dark sayings upon the harp"? ¶ 620.

What kind of music does this harp yield when understood? ¶ 620.

How does the chord of restitution respond to the other strings of the
harp? ¶ 620.

How did the Psalmist picture the effect of Messiah's reign upon the
people? Quote the Psalm. ¶ 620.

What will be the condition of the obedient ones at the end of the
Millennial reign? ¶ 621.

How will the harp of God appear to them? ¶ 621.

How is the consecrated Christian pictured at this time relative to the
kingdoms and the harp of God? Give Scriptural reason for the answer.
¶ 621.

To what are these Christians looking? ¶ 621.

What is meant by the Hallelujah chorus? ¶ 622.

By faith looking to the end of the Millennial reign, describe the
conditions that will then prevail. ¶ 622.

What will be the condition of Satan at that time? ¶ 622.

What will be the condition of Abraham and the other faithful prophets?
¶ 622.

Describe the condition of the earth at that period. ¶ 622.

What will be particularly pleasing about men and women then? ¶ 622.

What will be their ability to sing? ¶ 622.

What will be their chief joy of every creature at that time? ¶ 622.

What mental vision do the Scriptures give of the heavenly kingdom at
that time? ¶ 623.

Describe the angels, the cherubim, and seraphim, and their positions.
¶ 623.

What will be the position of the Christ? ¶ 623.

Who will be there as the servants of the Christ? ¶ 623.

Who will stand above all? ¶ 623.

When will Christ Jesus see the travail of his soul and be satisfied? and
why? ¶ 623.

What particular song will be appropriate at that particular time? ¶ 624.

Name the musical instruments represented in the prophetic picture. ¶ 624.

Describe the beginning of the Hallelujah chorus. ¶ 624.

What will the creatures of heaven and earth be doing then with reference
to Christ Jesus? ¶ 624.

Repeat the Hallelujah chorus. ¶ 624.



EARTH'S HAPPY SMILE

Creation, which had groan'd in travail-pangs
Together with her children until now,
Ceased from her groaning. Long-forgotten smiles,
The smiles of her sweet childhood's innocence,
Stole o'er her happy face. The wilderness
Rejoiced, and blossom'd as the rose. The curse,
Which for six thousand years had sear'd the heart
Of nature, was repeal'd. And where the thorn
Perplex'd the glens, and prickly briers the hills,
Now, for the Word so spake and it was done,
The fir-tree rear'd its stately obelisk,
The cedar waved its arms of peaceful shade,
The vine embraced the elm, and myrtles flower'd
Among the fragrant orange-groves. No storms
Vex'd the serene of heaven: but genial mists,
Such as in Eden drench'd the willing soil,
Nurtured all lands with richer dews than balm.
Earth breathed her thanks. Rivers of living waters
Broke from a thousand unsuspected springs;
And gushing cataracts, like that call'd forth
On Horeb by the rod of Amram's son,
Gladden'd the mountain slopes, and coursed adown
The startled defiles, till the crystal wealth,
Gathered in what was once an arid vale,
A lake of azure and of silver shone,
A mirror for the sun and moon and stars.

--_Bickersteth_



INDEX OF SCRIPTURE CITATIONS USED IN THE FOREGOING PAGES


Figures on left side of columns indicate Bible chapters and verses;
figures to right, paragraph numbers.



GENESIS
1:1 ............................ 10
1:2 ............................ 14
1:20 ....................... 31, 58
1:27,28 ........................ 30
2:7 ....................31, 55, 162
2:8,9,15 ....................... 32
2:16,17 ........................ 33
2:17 ........................... 59
2:21-25 ........................ 34
3:15 ...... 147, 185, 219, 470, 547
3:16-19 ........................ 46
4:21 ............................ 1
7:21-23 ........................ 93
8:21,22 ....................... 566
12:1-3 ......................... 94
12:3 ........... 539, 547, 550, 576
13:15 ......................... 547
15:18 .......................... 94
17:1 ............................ 9
17:2,4,8 ....................... 95
18:1,2 ........................ 170
18:1-14 ........................ 95
18:18 ......................... 547
19:1 .......................... 170
21:1-3 ......................... 96
22:2 ........................... 96
22:15 ......................... 256
22:15-18 ....................... 98
24 ............................ 455
25:11 ......................... 105
25:22,23 ...................... 107
25:26 ......................... 105
25:27-34 ...................... 108
26:3,4 ........................ 106
26:34 ......................... 109
27:1,2 ........................ 110
27:29 ......................... 112
28:11-15 ...................... 115
28:14 ......................... 539
31:11 ......................... 256
35:10-12 ...................... 117
37:35 .......................... 86
42:38 .......................... 87
49:9,10 ....................... 119
49:10 ......................... 547
49:28 ......................... 304

EXODUS
3:2 ........................... 256
6:3 ............................. 9
7:11 .......................... 151
12:3-17 ....................... 188
20:2-5 .......................... 9
21:23-25 ...................... 205
33:20 ......................... 292

LEVITICUS
8:12 .......................... 339
16:1-34 ....................... 194
18:5 .......................... 553
24:17-21 ...................... 205

NUMBERS
31:28 ...................... 31, 58

DEUTERONOMY
18:15 ..................... 19, 122
18:15,19 ...................... 547
19:21 ......................... 205
26:5 .......................... 304
30:15 ......................... 547
32:4 .................. 32, 38, 179
34:6 .......................... 292

1 SAMUEL
2:6 ........................... 547

2 SAMUEL
23:2 ........................... 13

1 KINGS
2:10 ........................... 63
11:4,9-13 ..................... 126
19:5 .......................... 256

1 CHRONICLES
28:2-7 ........................ 124
28:9 .......................... 125

JOB
14:13 .......................... 85
14:13-15 ...................... 547
14:21 .......................... 85
17:13,16 ....................... 85
19:25 ......................... 247
30:31 .......................... 51
32:8 ........................... 14
33:16-25 ...................... 570
33:19-30 ...................... 547
33:25 ......................... 612
38:4-7 ......................... 37
38:35 .......................... 18

PSALMS
2:9 ........................... 454
6:5 ............................ 63
14:3 ...................... 75, 160
16:10 ................. 19, 88, 263
16:10,11 ...................... 247
16:11 ......................... 503
17:15 ......................... 248
19:1-4 .......................... 8
19:7 .......................... 327
21:1-6 ........................ 515
22:27 ......................... 547
27:4 .......................... 514
30:5 .......................... 547
34:7 ..................... 159, 526
34:20 .......................... 19
37:9,10,20,22,28,34,38 ......... 90
37:11 ......................... 547
40:7,8 ........................ 229
41:1,2 ........................ 564
41:13 ......................... 164
45:10,11 ................. 457, 477
45:13,14 ...................... 532
45:16 .................... 556, 580
45:17 ......................... 510
46:10 ......................... 547
49:4 .......................... 620
49:7 .......................... 206
49:12 .......................... 66
50:1 .......................... 534
50:2 .......................... 503
50:4 .......................... 584
50:5 ..................... 335, 425
51:5 ..................... 183, 568
67:1-7 ........................ 547
67:6 .......................... 606
68:18 ......................... 248
69:8,9 ........................ 481
72:3,4,6,10 ................... 547
82:7 .......................... 517
86:9 ..................... 547, 578
87:5,6 ........................ 510
89:14 .......................... 39
89:48 .......................... 69
90:2 ...................... 10, 164
93:2 .......................... 547
96:9-13 ....................... 620
96:11-13 ...................... 547
98:4-9 ........................ 547
104:5 ......................... 547
104:29 ......................... 64
111:10 ........................ 325
115:16 ........................ 446
115:17 ......................... 63
119:105 ....................... 460
126:1,2 ....................... 619
132:11,12 ..................... 123
132:13 ........................ 503
145:20 ......................... 82
146:4 .......................... 64
148:1,2 ....................... 256
150 ........................... 624

PROVERBS
2:21 .......................... 547
11:31 ......................... 547
17:17 ......................... 504
22:11 Leeser .................. 504

ECCLESIASTES
1:4 ................. 427, 547, 566
3:19,20 ........................ 58
9:5,6 .......................... 65
9:10 ........................... 65

CANTICLES
5:16 .......................... 506

ISAIAH
1:18 ................ 176, 353, 602
2:2,3 ......................... 132
2:2-4 .................... 547, 557
2:4 ........................... 604
6:1-4 ......................... 497
9:6,7 ............... 132, 249, 355
9:7 ........................... 547
11:4,5 ........................ 589
11:4-9 ........................ 547
11:6-8 ........................ 590
11:9 .......................... 605
14:7 .......................... 547
14:12-15 ....................... 42
19:19 ......................... 317
19:22 ......................... 547
25:6-8 ........................ 596
25:6-12 ....................... 547
26:3 .......................... 618
26:4 ........................... 10
28:17,18 ...................... 547
29:17,18 ...................... 547
32:1 .......................... 556
33:24 ............... 547, 592, 607
34:1-4 ........................ 454
35:1,2,7 ...................... 594
35:4-6 ........................ 560
35:8 .......................... 579
35:10 .................... 588, 613
40:28 .......................... 10
42:6,7 ........................ 202
42:1 .......................... 516
42:6,7 ........................ 551
42:7 .......................... 241
42:8 ........................... 10
45:12,18 ...................... 427
49:8 ..................... 330, 551
49:9 .......................... 202
51:1 .......................... 516
51:6 .......................... 454
51:11 ......................... 613
52:7,8 ........................ 443
53 ............................ 201
53:1-3 ......................... 19
53:6-11 ....................... 250
53:8,9,11 ...................... 19
53:12 ..................... 19, 227
55:11 ......................... 537
60:8 ........................... 18
61:2 .......................... 330
62:2,3 ........................ 344
62:3 .......................... 500
65:20 ......................... 571
65:21-23 ...................... 610
65:24 ......................... 585
65-25 ......................... 605

JEREMIAH
3:17 .......................... 547
19:5 ........................... 89
23:5,6 ........................ 129
24:7 .......................... 547
31:16,17 ...................... 587
31:16,29,34 ................... 547
31:34 ......................... 591
32:35 .......................... 89
32:39,40 ...................... 547
33:6 .......................... 592
33:8,9 ........................ 547
46:27 ......................... 547
50:4,5 ........................ 547

EZEKIEL
1:5,6 .......................... 10
4:6 ........................... 397
11:19 ......................... 547
16:55 ......................... 589
16:55,61-63 ................... 547
18:2,31,32 .................... 547
18:4 ........................... 59
18:27,28 ...................... 568
21:24-27 ...................... 429
21:25-27 ................. 127, 356
21:27 ......................... 507
28:13 .......................... 36
28:14,15 ....................... 36
28:14-18 ....................... 43
28:26 ......................... 547
34:25-28 ...................... 547
36:26,27,29,30,35 ............. 547
36:34,35 ...................... 594
37:24 ......................... 547
39:29 ......................... 547

DANIEL
2:44 ........... 358, 433, 465, 547
7:7,8 ......................... 396
7:14,27 .................. 465, 507
7:27 .......................... 547
9:26 ........................... 19
11:40,41 ...................... 394
12:1 .......................... 452
12:2 ....................... 69, 70
12:3 ..................... 502, 622
12:4 ................. 18, 401, 402
12:5-7 ........................ 397
12:8-10 ....................... 394
12:9 .......................... 401
12:12 ......................... 398

HOSEA
2:18,21 ....................... 547
3:5 ........................... 547
13:14 .......... 197, 229, 541, 547

JOEL
2:22,32 ....................... 547
2:28,29 ....................... 320

AMOS
3:2 ............................. 2
9:11,12 ....................... 547

OBADIAH
Verse 21 ...................... 547

JONAH
4 ............................. 547

MICAH
4:1-4 ......................... 557
4:1-5,8 ....................... 547
4:3 ........................... 604
4:4 ........................... 610
5:2 .................. 19, 137, 145

NAHUM
1:15 .......................... 547
2:1-6 ......................... 406
2:3-6 ..................... 18, 547

HABAKKUK
2:14 .......................... 547

ZEPHANIAH
2:11 .......................... 547
3:9,13 ........................ 547

HAGGAI
2:7 ...................... 453, 547

ZECHARIAH
2:11 .......................... 547
3:1-7 ......................... 256
3:10. ......................... 547
8:3,8,12,15,21,22 ............. 547
9:9 ............................ 19
9:10,17 ....................... 547
11:12 .......................... 19
13:8,9 ........................ 558
14:4,5 ........................ 582
14:9,11,20 .................... 547
14:16,17 ...................... 133

MALACHI
1:11 .......................... 547
3:6 ...................... 100, 197
3:11 .......................... 547
3:16 .......................... 527
3:17 .......................... 500
4:2 ...................... 385, 547

MATTHEW
1:18 .......................... 161
1:18-24 ....................... 149
1:20,23 ....................... 161
1:21 .......................... 540
2:1,2 ......................... 152
2:4-6 ......................... 145
2:5,6 ......................... 137
2:13 .......................... 156
2:16 .......................... 156
3:16,17 ....................... 339
5:21 .......................... 435
6:10 .......................... 359
7:14 .......................... 489
11:9,11 ....................... 547
11:12 ......................... 491
11:28 ......................... 327
13:10,11 ...................... 299
13:24-30 ................. 391, 413
13:30 ......................... 424
13:37-39 ...................... 392
13:43 ............... 344, 385, 502
16:24 ......................... 329
17:22,23 ...................... 251
18:10 .................... 256, 526
19:28 ......................... 548
19:30 ......................... 586
20:28 .................... 215, 540
21:1-11 ....................... 251
22:14 ......................... 474
23:2 .......................... 219
23:13-33 ...................... 219
24:3 ..................... 372, 427
24:7,8 ........................ 432
24:9 .......................... 434
24:14 ......................... 438
24:21,22 ................. 452, 558
24:25,26 ...................... 384
24:27 ......................... 384
24:28 ......................... 423
24:31 ......................... 413
24:36 ......................... 388
24:37-39 ................. 373, 426
24:42 .................... 388, 442
24:43 ......................... 388
24:45-47 ...................... 416
25:1-13 ....................... 460
25:14 ......................... 361
25:31,32 ...................... 361
25:31-46 ...................... 550
25:41-46 ...................... 572
26:57 ......................... 222
26:59,60 ...................... 223
26:62,63 ...................... 223
27:57 ......................... 252
27:57-61 ...................... 261
27:62-64 ...................... 262
27:65,66 ...................... 262
28:1-10 ....................... 265
28:5-8 ........................ 254
28:9,10 ....................... 280
28:11-15 ...................... 266
28:16-28 ...................... 286
28:18 .................... 359, 388

MARK
10:43,44 ...................... 216
13:9 .......................... 434
13:37 ......................... 442
16:1-7 ........................ 268

LUKE
1:30,31 ....................... 145
1:30,35 ....................... 130
1:31 .......................... 256
1:35 .......................... 161
1:46-52 ....................... 131
1:70 ........................... 13
2:8-11 ........................ 142
2:8-18 ........................ 157
2:9-11 .............. 173, 256, 540
2:10 .......................... 576
2:40,52 ....................... 173
3:21-23 ....................... 173
3:31-34 ....................... 122
4:1-18 ........................ 471
4:1-14 ........................ 178
12:32 ......................... 460
14:28 ......................... 328
19:12-15 ...................... 381
20:50,51....................... 289
21:12,13 ...................... 434
21:24 .................... 281, 439
21:25-27 ...................... 450
21:28 ......................... 439
22:29 ......................... 465
22:29,30 ...................... 507
22:30 ......................... 359
22:66-71 ...................... 223
23:1,2 ........................ 224
23:4,5 ........................ 225
23:22-24 ...................... 225
24:1-10 ....................... 269
24:6,7 ........................ 251
24:13-21 ...................... 282
24:21 .................... 245, 309
24:34 ......................... 281
24:39 ......................... 291

JOHN
1:1 ............................ 28
1:1,3 ......................... 163
1:14 ..................... 213, 214
1:29 ................ 189, 226, 547
3:3 ........................... 342
3:4-8 ......................... 369
3:15 ........................... 67
3:16,17 ....................... 217
3:29 .......................... 455
3:35 .......................... 166
4:14 .......................... 511
6:22,23,26 .................... 166
5:26 ..................... 275, 511
5:28,29 .............. 69, 297, 585
6:35 .......................... 165
6:37 ..................... 330, 332
6:44 .......................... 326
6:48,50,55,57 ................. 230
6:53,54 ....................... 512
8:17,18 ....................... 166
8:42 .......................... 165
8:43,44 ....................... 219
8:44 ........ 44, 60, 153, 218, 470
8:51 .......................... 567
8:58 .......................... 165
10:10 .................... 229, 540
10:16 ......................... 577
10:29,30 ...................... 167
11:26 ......................... 567
11:47-51,53 ................... 221
12:27,28 ...................... 168
12:31 ......................... 360
14:1-3 ........................ 362
14:2,3 ................... 458, 503
14:6 .......................... 328
14:15-19 ...................... 456
14:19 ......................... 367
14:28 ......................... 169
15:13 ......................... 348
15:20 ......................... 437

16:13 ......................... 299
16:28 ......................... 185
17:5 ..................... 183, 165
17:17 ......................... 342
17:20-22 ...................... 167
17:24 ......................... 505
18:33,36 ...................... 360
19:12 ......................... 225
20:1-8 ........................ 270
20:9 .......................... 245
20:11-18 ...................... 279
20:17 ......................... 363
20:19-25 ...................... 283
20:19-26 ...................... 290
20:26-29 ...................... 284
20:27-29 ...................... 290
21:1-13 ....................... 285

ACTS
1:6-9 .................... 289, 309
1:7,8 ......................... 389
1:9-11 ........................ 363
2:1-4 ......................... 300
2:27-31 .................. 247, 292
2:36 ..................... 274, 275
3:19 .......................... 326
3:19-21 ....................... 364
3:20-24 ....................... 545
3:22 ..................... 122, 304
3:23 .......................... 571
4:12 .......................... 176
7:59 .......................... 274
9:1-19 ........................ 292
10 ............................ 474
13:35-37 ...................... 247
15:14-18 ...................... 547
15:18 .......................... 11
17:27 ......................... 326
17:31 .......... 297, 543, 549, 585
24:15 ......................... 585

ROMANS
2:6,7 ......................... 496
2:7 ............................ 61
3:10 .......................... 325
5:1 ........................... 332
5:3-5 ......................... 493
5:9 ........................... 332
5:12 ....... 82, 160, 183, 325, 585
5:18 .......................... 575
3:3,4 ......................... 338
6:23 ....... 81, 231, 539, 575, 612
8:3 ...................... 236, 553
8:16,17 ............. 340, 463, 494
8:17 .......................... 506
8:18 .......................... 493
8:19-22 ............. 346, 350, 526
8:29 ................ 341, 473, 489
8:33 ..................... 331, 332
9:23,24 ....................... 499
12:2 .......................... 337
15:3 .......................... 481

1 CORINTHIANS
1:7 ........................... 364
1:21-25 ....................... 475
1:26-29 ....................... 476
2:9,10 ........................ 389
2:14 ..................... 251, 320
4:5 ........................... 453
6:2 ........................... 550
10:1-13 ......................... 2
10:11 ......................... 409
10:20 ..................... 89, 151
12:12,27 ...................... 314
15-3 .......................... 235
15:3-8 ........................ 271
15:6 ...................... 68, 287
15:7 .......................... 288
15:8 .......................... 292
15:12-26 ...................... 296
15:16-22 ...................... 586
15:20-26 ...................... 543
15:21,47 ...................... 174
15:22,23 ...................... 609
15:23 .................... 364, 374
15:25,26 ...................... 595
15:38 ......................... 560
15:41-44 ...................... 517
15:45 ......................... 368
15:47 .................... 162, 536
15:49 ......................... 497
15:50,51 ...................... 291
15:51,52 ...................... 499
15:53 .......................... 61
15:54,55 ...................... 518

2 CORINTHIANS
1:7 ........................... 491
1:20-22 Weymouth .............. 542
3:17 .......................... 369
3:18 .......................... 489
4:3,4 ............... 360, 370, 431
4:4 ............................ 60
4:17,18 ....................... 495
5:16 .......................... 368
5:17 ..................... 336, 468
5:21 .......................... 235
8:9 ............ 165, 174, 213, 540
10:3,4 ........................ 435
10:4 .......................... 488
11:2 .......................... 455

GALATIANS
1:4 ...................... 235, 428
3:8 ........................... 576
3:8,16 ........................ 104
3:8,16,27,29 .................. 544
3:16 .......................... 315
3:16,27,29 .................... 550
3:19,24 ....................... 195
3:22 .......................... 197
3:24 .......................... 533
3:26,27,29 .................... 315
4:3,4 ......................... 211
4:22-28 ....................... 103
4:25-29 ....................... 470

EPHESIANS
1:4-9 ......................... 472
2:6,7 ......................... 509
3:7-11 ........................ 345
4:8 ........................... 248
4:12 .......................... 341
4:16 .......................... 529

PHILIPPIANS

1:29 ...................... 52, 485
2:6,7 ......................... 165
2:7 ........................... 213
2:7-11 ........................ 510
2:8 ........................... 174
2:8-11 ........................ 276
2:9 ........................... 369
2:9-11 ........................ 471
2:10,11 ....................... 613
3:14 .......................... 333
3:20 .......................... 364

COLOSSIANS
1:9 ........................... 337
1:12 .......................... 341
1:13 .......................... 359
1:15-17 ....................... 164
1:17-19 ....................... 313
1:18 ................. 52, 295, 468
1:24-27 ....................... 312
1:26,27 ....................... 544
3:3 ........................... 337
3:3,4 ......................... 513
3:4 ........................... 341
3:14 .......................... 529

1 THESSALONIANS
2:19 ..................... 364, 375
3:13 .......................... 376
4:13,14 ........................ 68
4:13,14,18 .................... 615
4:15 .......................... 377
4:15-17 ....................... 461
4:16,17 ....................... 498
5:1 ........................... 443
5:1-4 ......................... 389
5:2 ........................... 383
5:5,6 ......................... 389
5:23 .......................... 378

2 THESSALONIANS
1:7,8 ......................... 454
1:9 ....................... 82, 574
2;1 ........................... 379
2:2 ........................... 364
2:7 ........................... 323

1 TIMOTHY
2:3,4 Diaglott............ 229, 575
2:3-6 ......................... 245
2:5,6 ..... 174, 290, 354, 541, 667
2:14 ....................... 41, 45
6:15,16 ....................... 367
6:16 ........................... 51

2 TIMOTHY
2:18 ........................... 32
3:16 ........................... 14
4:1 ........................... 558
4:6-8 ......................... 364
4:8 ........................... 460

HEBREWS
1:1,2 ......................... 165
1:2 ...................... 248, 506
1:3 ................. 368, 497, 506
1:3,4 ......................... 275
1:14 .......................... 526
2:5 ........................... 428
2:9 ................. 174, 230, 541
2:10,11 ....................... 492
2:11 Wey ...................... 342
2:14 ....... 43, 149, 174, 258, 622
2:14,15 ....................... 213
3:1 ........................... 338
3:13 .......................... 332
4:14-16 ....................... 293
5:8 ........................... 469
5:8,9 ......................... 471
6:17,18 ....................... 539
6:18 ...................... 46, 100
7:26 ..................... 175, 213
8:5 ........................... 553
8:6 ........................... 553
8:8-12 ........................ 554
9:14 .......................... 175
9:15 .......................... 558
9:22,23 ....................... 237
9:24 ................ 234, 237, 293
10:1 .................. 2, 195, 553
10:7-10 ....................... 229
11 ............................ 556
11:1-6 ........................ 326
11:6 ............................ 6
11:9,39 ........................ 86
12:2 .......................... 311
12:2-11 ....................... 494
12:9,10 ........................ 16
12:18-21 ...................... 520
12:18-28 ...................... 453
12:22-24 ...................... 521

JAMES
1:12 .......................... 512
1:17 .......................... 187
1:18 .......................... 335
5:7 ........................... 380
5:7,8 ......................... 364
5:8 ........................... 381
5:10 .......................... 490

1 PETER
1:2 ........................... 316
1:3,4 .......................... 61
1:3-5 ......................... 335
1:10,12 ........................ 21
1:11 .......................... 308
1:19 .......................... 175
2:2 ........................... 483
2:3-8 ......................... 484
2:5-7 ......................... 317
2:9 ........................... 468
2:9,10 .................... 52, 318
       ............... Diaglott 464
2:21 ..................... 319, 471
3:18 ..................... 275, 368
3:20 ...................... 93, 428
4:5 ........................... 558
4:12-14,16 .................... 492

2 PETER
1:4 ........ 61, 319, 334, 468, 512
1:5-7 ......................... 488
1:10,11 ....................... 487
1:11 .......................... 359
1:16 .......................... 364
1:21 ........................... 13
3:4 ....................... 68, 382
3:3,4 ......................... 426
3:6 ........................... 428
3:10 .......................... 383
3:10,12 ....................... 446
3:13 .......................... 370

1 JOHN
1:1-4 ......................... 272
1:5 ........................ 38, 78
2:2 ........................... 676
3:2 ............ 291, 365, 506, 528
3:3 ........................... 489
3:4 ........................... 231
3:5 ........................... 175
4:16 ........................... 78
5:19 ..................... 337, 431

JUDE
9 ............................. 222
14,15 ......................... 547
24 ............................ 530

REVELATION
1:18 .......................... 294
2:10 ............ 61, 319, 335, 512
2:26 .......................... 308
2:27 .......................... 454
3:3 ........................... 383
3:12 .......................... 501
3:14 .......................... 185
3:21 ................ 389, 455, 487
5:11,12 ....................... 258
5:13 .......................... 624
7:4 ...................... 313, 468
11:17,18 ...................... 431
12:9 ........................... 43
13:8 .......................... 189
14:1 .......................... 460
14:2,3 .......................... 5
14:15,16 ...................... 440
15:2,3 ..................... 5, 534
15:2-4 ........................ 444
15:3 ........................... 52
15:3,4 ........................ 621
15:6 .......................... 454
16:15 ......................... 383
17:5 .......................... 323
18:4 .......................... 425
19:6,7 ........................ 531
19:8 .......................... 532
20:1-3 ................... 454, 622
20:1-4 ........................ 579
20:6 ................ 463, 499, 549
20:7-10 ....................... 622
21:1 .......................... 604
21:1-5 .............. 370, 534, 597
21:4 ................ 607, 608, 612
21:9 .......................... 455
21:24-27 ...................... 611
22:16 .......................... 35
22:20 ......................... 365





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