The Continental Monthly, Vol. 5, No. 5, May, 1864 - Devoted To Literature And National Policy

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Title: The Continental Monthly, Vol. 5, No. 5, May, 1864 - Devoted To Literature And National Policy
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Language: English
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THE

CONTINENTAL MONTHLY:

DEVOTED TO

LITERATURE AND NATIONAL POLICY.

VOL. V.--MAY, 1864.--No. V.

AMERICAN FINANCES AND RESOURCES.

LETTER NO. V. OF HON. ROBERT J. WALKER.

LONDON, 10 Half Moon Street, Piccadilly,
_February 8th, 1864_.

In my third and fourth letters on American finances and resources, the
following comparisons were instituted: Massachusetts and New Jersey,
Free States, with Maryland and South Carolina, Slave States; New York
and Pennsylvania, Free States, with Virginia, Slave State; Rhode Island,
Free State, with Delaware, Slave State; Illinois, Free State, with
Missouri, Slave State; the Free States of 1790, with the Slave States of
that day; the Free States of 1860, with the Slave States of that date.
These comparisons were based on the official returns of the Census of
the United States, and exhibited in each case and in the aggregate the
same invariable result, the vastly superior progress of the Free States
in wealth, population, and education.

I will now institute one other comparison, Kentucky, slaveholding, with
Ohio, a Free State.

Kentucky--population in 1790, 73,077; Ohio, none. 1800: Kentucky,
220,955; Ohio, 45,365. 1860: Kentucky, 1,155,684; Ohio, 2,339,502. We
must institute the comparison from 1800, as Ohio was a wilderness in
1790, when Kentucky had a population of 73,077. In Kentucky, the ratio
of increase of population from 1800 to 1860 was 527.98 per cent., and in
the same period in Ohio 5,057.08. (Table 1, Census 1860.) Thus from 1800
to 1860 Ohio increased in nearly tenfold the ratio of Kentucky.

WEALTH.--By Tables 33 and 36, Census of 1860, the value of the product
of 1859 was as follows:

Ohio, $337,619,000

Kentucky, 115,408,000

_Per Capita._

Ohio, $144 31

Kentucky, 99 92

Thus is it, that, while in 1790 and 1800 Kentucky was so very far in
advance of Ohio, yet, in 1860, so vast was the advance of Ohio as
compared with Kentucky, that the value of the product of Ohio was nearly
triple that of Kentucky, and, _per capita_, much more than one third
greater. No reason can be assigned for these remarkable results, except
that Kentucky was slaveholding, and Ohio a Free State.

Their area is nearly the same, and they are adjacent States; the soil of
Kentucky is quite equal to that of Ohio, the climate better for crops
and stock, and the products more various.

We have seen the actual results in 1860, but if Kentucky had increased
in population from 1800 to 1860 in the same ratio as Ohio, Kentucky then
would have numbered 11,175,970, or nearly ten times her present
population; and if the product had been the same as in Ohio, _per
capita_, the value would have been $1,612,804,230, or more than fourteen
times greater than the result. Thus it is demonstrated by the official
Tables of the Census of the United States, that if Kentucky had
increased in wealth and population from 1800 to 1860 in the same ratio
as Ohio, the results would have been as follows:

Kentucky: population in 1860, 11,175,970; actual population in 1860,
1,155,684; value of products in 1860, $1,612,804,230; actual value in
1860, $115,408,000.

Some attempt has been made to account for these marvellous results, by
stating that Ohio has a border on one of the lakes, and Kentucky has
not. But to this it may be replied, that Kentucky borders for twice the
distance on the Ohio River, has a large front on the Mississippi River,
and embraces within her limits those noble streams, the Cumberland and
Tennessee Rivers, making, together with the Big Sandy, Licking,
Kentucky, Green, and Barren Rivers, the natural advantages of Kentucky
for navigation, superior to those of Ohio. But a conclusive answer to
this argument is found in the fact that, omitting all the counties of
Ohio within the lake region, the remainder, within the valley of the
Ohio River, contain a population more than one half greater than that of
the whole State of Kentucky.

LANDS.-The farm lands, improved and unimproved, of Ohio, in 1860, were
worth $666,564,171. The number of acres 20,741,138, value per acre
$32.13. (Census of 1860, p. 197, Table 36.) The farm lands of Kentucky,
improved and unimproved, were worth $291,496,953, the number of acres
19,163,276, worth per acre, $15.21. (_Ib._) Difference in favor of Ohio,
$375,067,165. But if to this we add the difference between the value of
the town and city lots and unoccupied lands of Ohio and Kentucky, the
sum is $125,009,000, which added to the former sum ($375,067,165) makes
the difference in favor of Ohio $500,076,165, when comparing the value
of all her lands with those of Kentucky. We have seen that the value of
the products in 1860 was, Ohio $337,619,000, Kentucky $115,408,000. But
these products embrace only agriculture, manufactures, the mines, and
fisheries.

We have no complete tables for commerce in either State, but the canals
and railroads are as follows (Census of 1860, No. 38, pp. 225, 226,
233): Ohio: Miles of railroad, 3,016.83; cost of construction,
$113,299,514. Kentucky: Miles of railroad, 569.93; cost of construction,
$19,068,477. Estimated value of freight transported on these railroads
in 1860: Ohio, $502,105,000; Kentucky, $48,708,000. On the 1st of
January, 1864, the number of miles of railroad in operation in Ohio was
3,356.74, costing $130,454,383, showing a large increase since 1860,
while in Kentucky there was none. (Amer. R. R. Journal, p. 61, vol. 37.)
Canals in 1860 (Census Table 39): Ohio, 906 miles; Kentucky, two and a
half miles. These Tables all prove how vast has been the increase of the
wealth of Ohio as compared with Kentucky.

Let us now examine some of the educational statistics.

By Census Table 37, giving the newspapers and periodicals in the United
States in 1860, the whole number of that year was 4,051, of which only
879 were in the Slave States; total number of copies circulated that
year in the United States, 927,951,548, of which number there were
circulated in the Slave States only 167,917,188. This Table shows the
total number of newspapers and periodicals published in Ohio in 1859 was
340, and the number of copies circulated that year in that State was
71,767,742. In Kentucky, the number of newspapers and periodicals
published in 1859 was 77, and the number of copies circulated that year
was 13,504,044, while South Carolina, professing to instruct and control
the nation, had a circulation of 3,654,840, although South Carolina, in
1790, had a population of 249,073, when Ohio was a wilderness, and
Kentucky numbered only 73,077.

As regards education, we must take the Tables for the Census of 1850,
those for 1860 not having been yet published.

By Table 144, Census of 1850, the total number of pupils in public and
private schools, colleges, and academies, was for that year as follows:
Ohio, 502,826. Kentucky, 85,914. Percentage of native free population
who cannot read or write (Table 155), Ohio 3.24; Kentucky, 9.12; Slave
States, native white adults who cannot read or write, ratio 17.23; Free
States, 4.12. (Table 157.) If we include slaves, more than one half the
adults of the Slave States cannot read or write. Indeed, it is made by
law in the Slave States a crime (severely punished) to teach any slave
to read or write. These Tables also show that in South Carolina, the
great leader of secession, (including slaves) more than three fourths of
the people can neither read nor write. Such is the State, rejoicing in
the barbarism of ignorance and slavery, exulting in the hope of reviving
the African slave trade, whose chief city witnesses each week the
auction of slaves as chattels, and whose newspapers, for more than a
century, are filled with daily advertisements by their masters of
runaway slaves, describing the brands and mutilations to which they have
been subjected; that passed the first secession ordinance, and commenced
the war upon the Union by firing upon the Federal flag and garrison of
Sumter. Yet it is the pretended advocates of peace that justify this war
upon the Union, and insist that it shall submit to dismemberment without
a struggle, and permit slavery to be extended over nearly one half the
national territory, purchased by the blood and treasure of the nation.
Such a submission to disintegration and ruin--such a capitulation to
slavery, would have been base and cowardly. It would have justly merited
for us the scorn of the present, the contempt of the future, the
denunciation of history, and the execration of mankind. Despots would
have exultingly announced that 'man is incapable of self-government;'
while the heroes and patriots in other countries, who, cheered and
guided by the light of our example, had struggled in the cause of
popular liberty, would have sunk despairingly from the conflict. This is
our _real offence_ to European oligarchy, that we will crush this foul
rebellion, extinguish the slavery by which it was caused, make the Union
stronger and more harmonious, and thus give a new impulse and an
irresistible moral influence and power to free institutions.

Let me recapitulate some of the facts referred to in these letters, and
established by the Census of the United States.

Area of the United States, 3,250,000 square miles, exceeding that of all
Europe--all compact and contiguous, with richer lands, more mineral
resources, a climate more salubrious, more numerous and better harbors,
more various products, and increasing in wealth and population more
rapidly than any other country.

_Miles._
Our ocean shore line, including
bays, sounds, and rivers,
up to the head of tide
water 33,663

Lake shore line 3,620

Shore line of Mississippi River
and its tributaries above tide
water 35,644

Shore line of all our other rivers
above tide water is 49,857

Total, 122,784

Our country, then, is better watered than any other, and has more
navigable streams, and greater hydraulic power.

We have completed since 1790, 5,782 miles of canal, costing
$148,000,000; and 33,860 miles of railroad (more than all the rest of
the world), costing $1,625,952,215. (Amer. R. R. Journal, 1864, No.
1,448, vol. 37, p. 61.)

Our land lines of telegraph exceed those of all the rest of the world,
the single line from New York to San Francisco being 3,500 miles. Our
mines of coal, according to Sir William Armstrong, the highest British
authority, are thirty-two times as great as those of the United Kingdom.

Annual product of our mines of gold and silver, $100,000,000, estimated
at $150,000,000 per annum by our Commissioner of the General Land
Office, when the Pacific railroad shall be completed.

Public lands unsold, belonging to the Federal Government, 1,055,911,288
acres, being 1,649,861 square miles, and more than thirty-two times the
extent of England.

Immigration to the United States from 1850 to 1860, 2,598,216, adding to
our national wealth during that decade $1,430,000,000.

Education--granted by Congress since 1790 for the purposes of public
schools--two sections (1,280 acres) in every township (23,040 acres), in
all 1,450,000,000 acres of public lands; one eighteenth part given,
being 80,555,555 acres, worth at the minimum price of $1.25 per acre,
$100,694,443--the real value, however, was much greater.

Granted by Congress for colleges and universities, 12,080,000 acres,
including 3,553,824 given by the Federal Government to the State of
Tennessee, worth, at the minimum price of $1.25 per acre, $15,100,000,
which is much below their true value.

Total in public lands granted by Federal Government for education,
92,635,555 acres; minimum value, $115,794,443.

In 1836, after full payment of the entire principal and interest of the
public debt, there remained in the Federal Treasury a surplus of
$38,000,000, of which about one half, $19,000,000, was devoted to
educational purposes.

Total Federal appropriations since 1790 for education, $134,794,443.

This is exclusive of the many millions of dollars expended by the
Federal Government for military and naval schools, etc., at West Point,
Washington, Annapolis, and Newport. Besides these Federal donations,
there has been granted by States, Territories, counties, towns, and
cities of the Union for education, since 1790 (partly estimated)
$148,000,000. Grand total by States and Federal Government appropriated
in the United States since 1790, for education, $282,794,443. This is
independent of numerous private donations for the same purpose, that by
Mr. Girard exceeding $1,500,000, and that by Mr. Smithson exceeding
$500,000. It is then a fact that the Governments of the United States,
State and Federal, since 1790, have appropriated for education more
money than all the other Governments of the world combined during the
same period. This is a stupendous fact, and one of the main causes of
our wonderful progress and prosperity. We believe that 'knowledge is
power,' and have appropriated nearly $300,000,000, during the last
seventy-four years, in aid of the grand experiment. We believe that 'man
is capable of self-government,' but only when educated and enlightened.
We believe that the power and wealth and progress of nations increase in
proportion to the education and enlightenment of the masses. We believe
in intellectual as well as machine and muscular power, and that when the
millions are educated, and work with their heads as well as their hands,
the progress of the nation will be most rapid. Our patent office is a
wonderful illustration of this principle, showing on the part of our
industrial classes more valuable inventions and discoveries, annually,
than are produced by the workingmen of all the rest of the world.

_Population._

In 1790, 3,922,827
In 1800, 5,305,937
In 1810, 7,239,814
In 1820, 9,638,191
In 1830, 12,866,020
In 1840 17,069,453
In 1850, 23,191,876
In 1860, 31,445,080

RATIO OF INCREASE.--From 1790 to 1800, 35.02; from 1800 to 1810, 36.45;
from 1810 to 1820, 33.13; from 1820 to 1830, 33.49; from 1830 to 1840,
32.67; from 1840 to 1850, 35.87; from 1850 to 1860, 35.59. Thus it
appears (omitting territorial acquisitions) that our ratio of increase
was much greater from 1850 to 1860 than during any preceding decade.
This was the result of augmented immigration, which is still to go on
with increased power for many years. Making allowance for all probable
contingencies, and reducing the decennial increase from 35.59 to three
per cent. per annum, our able and experienced Superintendent of the
Census, in his last official report, of 20th May, 1862, gives his own
estimate of the future population of the United States:

1870, 42,328,432
1880, 56,450,241
1890, 77,263,989
1900, 100,355,802

That, in view of our new Homestead law--our high wages--the extinction
of slavery--increased confidence in our institutions--and augmented
immigration, these results will be achieved, can scarcely be doubted. As
population becomes more dense in Europe, there will be an increased
immigration to our Union, and each new settler writes to his friends
abroad, and often remits money to induce them to join him in his Western
home. The electric ocean telegraph will soon unite Europe with America,
and improved communications are constantly shortening the duration of
the voyage and diminishing the expense. Besides, this war has made us
much better known to the European _masses_, who, everywhere, with great
unanimity and enthusiasm sustain our cause, and, with slavery
extinguished, will still more prefer our institutions.

From all these causes there will be an augmented exodus from Europe to
America, when our rebellion is suppressed, and slavery overthrown.
Besides, the President of the United States now proposes appropriations
of money by Congress in aid of immigration, and such will become the
policy of our Government. We have seen the official estimate made by our
Superintendent of the Census, but if we take the ratio of increase of
the last decade, the result would be as follows:

1870, 42,636,858
1880, 57,791,315
1890, 78,359,243
1900, 106,247,297

The estimate of the Superintendent is, therefore, six millions less than
according to the ratio from 1850 to 1860, and much less than from 1790
to 1860.

When we reflect that if, as densely settled as Massachusetts, our
population would exceed 513,000,000, or if numbering as many to the
square mile as England, our inhabitants would then be more than twelve
hundred millions, the estimate of 100,000,000 for the year 1900 cannot
be regarded as improbable.

Our national wealth was

in 1850, $7,135,780,228

In 1860, $16,159,616,068

Increase from 1850 to 1860, 126.45 per cent.

* * * * *

At the same rate of increase for the four succeeding decades, the result
would be:

In 1870, $36,593,450,585
In 1880, 82,865,868,849
In 1890, 187,314,053,225
In 1900, 423,330,438,288

_Tonnage._

In 1841, 1,368,127 tons.
" 1851, 3,772,439 "
" 1861, 5,539,812 "

At the same rate of increase as from 1851 to 1861, the result would be:

In 1871, 8,134,578 tons.
" 1881, 11,952,817 "
" 1891, 17,541,514 "
" 1901, 25,758,948 "

Total number of copies of our newspapers and periodicals circulated in
the United States in 1860, 927,951,548, exceeding that of all the rest
of the world.

Let us now recapitulate the results from our Census, founded on a
comparison of the Slave and Free States.

* * * * *

MASSACHUSETTS.--Free State. MARYLAND.--Slave State.

Area, 7,800 square miles 11,124 square miles.
Population in 1790, 378,717 319,728.
" 1860, 1,231,066 687,049.
Products in 1859, $287,000,000 $66,000,000.
" per capita, $235 $96.
Railroads, 1,340 miles 380 miles.
" cost, $61,857,203 $21,387,157.
Freight of 1860, $500,524,201 $101,111,348.
Tonnage built in 1860, 34,460 tons 7,789.
Bank capital, $64,519,200 $12,568,962.
Imports and exports, $58,190,816 $18,786,323.
Value of property, $815,237,433 $376,919,944.
Gross profit on capital,
35 per cent 17 per cent.
Copies of press circulated
in 1860, 102,000,760 20,723,472.
Pupils at public schools
in 1860, 176,475 33,254.
Volumes in public libraries,
684,015 125,042.
Value of churches, $10,206,000 $3,947,884.

NEW YORK.--Free State. VIRGINIA.--Slave State.

Area, 47,000 square miles 61,392 square miles.
Population in 1790, 340,120 748,308.
" 1860, 3,880,735 1,596,318.
Product of 1859, $606,000,000 $120,000,000.
Per capita, $156 $75.
Gross profit on capital,
34 per cent 15 per cent.
Value per acre of
farm lands, $38.26 $11.91.
Railroads, 2,842 miles 1,771 miles.
" cost of construction,
$138,395,055 $64,958,807.
Freight in 1860, $579,681,790 $110,000,000.
Canals, 1,038 miles 178 miles.
" cost, $67,567,972 $7,817,000.
Tonnage built in 1860, 31,936 4,372.
Bank capital, $111,441,320 $16,005,156.
Exports and imports,
1860, $394,045,326 $7,184,273.
Copies of press circulated
in 1860, 320,980,884 26,772,518.
Pupils at public schools
in 1860, 675,221 67,428.
Volumes in public libraries,
1,760,820 88,462.
Value of churches, $21,539,561 $2,002,220.
Percentage of native free
population who cannot
read or write, 1.87 19.90.

Compare the column as regards Virginia with the returns for
Pennsylvania, and the result is nearly as remarkable as that of New
York.

Pennsylvania, area 46,000, population in 1790, 434,373; in 1860,
2,900,115. Products of 1859, $399,600,000, _per capita_, $138, profit on
capital, 22 per cent. Value of farm lands per acre, $38.91. Railroads,
2,690 miles, costing $147,483,410. Canals, 1,259 miles, costing
$42,015,000. Tonnage built in 1860, 21,615 tons. Bank capital,
$25,565,582. Exports and imports, $20,262,608, Copies of press
circulated in 1860,116,094,480. Pupils at public schools, 413,706.
Volumes in public libraries, 363,400. Value of churches, $11,853,291.

ILLINOIS.--Free State. MISSOURI.--Slave State.

Area, 55,405 square miles 67,380 square miles.

Population, 1810, 12,282 20,845.
" 1860, 1,711,951 1,182,012.

Ratio of increase from 1810 to 1860,
13,838 per ct. 5,570.

Railroads in operation in 1860, 2,868 miles 817 miles.

Ditto, 1st of January, 1864, 3,080 miles 914 miles.

Value of farm lands, 1860, $432,531,072 $230,632,126.

Canals, 102 miles none.

Ratio of increased value of property from
1850 to 1860, 458 per cent. 265 per cent.

At same ratio from 1860 to 1870, as from
1850 to 1860, total wealth in 1870 would
be $3,993,000,000 $1,329,000,000.

RHODE ISLAND.--Free State. DELAWARE.--Slave State.

Area, 1,306 square miles 2,120 square miles.

Population in 1792, 69,110 59,096.
" 1860, 174,520 112,216.

Product in 1859, $52,400,000 $16,100,000.

Value of property in 1860, $135,000,000 $46,242,181.

Bank capital, $20,865,569 $1,640,675.

Copies of press issued in 1860, 5,289,280 1,010,776.

Pupils at public schools, 23,130 8,970.

Volumes in public libraries, 104,342 17,950.

Pupils at colleges and academies, 3,664 764.

Percentage of native free adults who cannot
read or write, 1.49 23.03.

Value of churches, $1,293,700 $340,345.

NEW JERSEY.--Free State. SOUTH CAROLINA.--Slave State.

Area, 8,320 square miles 24,500 square miles.

Population in 1790, 184,139 249,073.
" 1860, 672,035 703,708.

Ratio of increase from 1790 to 1860,
265 per cent. 182 per cent.

Population per square mile in 1860, 80.77 28.72.

Increase of population per square mile
from 1790 to 1860, 58.64 per cent. 18.55 per cent.

Ditto from 1850 to 1860, 21.93 per cent. 1.44 per cent.

Population in 1860, remaining the same per Population in 1860, remaining
square mile, if area equal to that of South the same per _square mile_, if
Carolina, 1,978,650. area equal to that of New
Jersey, 238,950.

Product of 1859, $167,398,003 $46,445,782.

Per capita, $249 $66.

Farm lands, 1860, improved and unimproved
acres, 2,983,531 15,595,860.

Value in 1860, $180,250,338 $139,652,508.

Agricultural products of 1860, $86,398,000 $39,645,728.

Product per acre, $28.96 $2.54.

Improved lands, 1,944,445 acres 4,572,060 acres.

Product per acre, $44.43 $8.67.

Value of farm lands per acre, $60.42 $8.95.

Value of farm lands, if worth
as much per acre as those of
New Jersey, $942,660,377.

Copies of press issued in 1860, 12,801,412 3,654,840.

Percentage of native free adults who cannot
read or write, 5.10 12.73.

Percentage of native white children at
school, 80.56. 26.025.

Pupils at colleges, academies, and public
schools, 88,244 26.025.

Value of churches, $3,712,863 $2,181,476.

MICHIGAN.--Free State. FLORIDA.--Slave State.

Area, 56,243 square miles. 59,268 square miles.

Population, 1810, 4,762 16,989, Spanish.
" 1820, 8,765 23,801, "
" 1830, 31,639 34,730.
" 1860, 749,113 140,425.

Population per square mile in 1810, 0.08 0.28.
" " " 1820, 0.15 0.38.
" " " 1830, 0.56 0.58.
" " " 1860, 13.32 2.37.

Absolute increase of population from
1830 to 1860, 717,474 105,695.

Relative rank in 1830, 25 26.
" " 1860, 16 31.

Absolute increase of population from
1850 to 1860 per _square mile_, 6.25 0.89.

Value of total product of 1859, $99,200,000 $12,300,000.

Of agriculture alone, $64,000,000 $9,600,000.

Total product per capita, $132.04 $87.59.

Farm lands improved and unimproved in 1860,
6,931,442 acres 2,849,572 acres.

Improved farm lands, 1860, 3,419,861 acres 676,464 acres.

Value of lands improved and unimproved in
1860, $163,279,087 $16,371,684.

Product per acre, $9.23 $3.01.
" of improved land, $18.71 $14.18.

Value of farm lands, 1860, per acre, $23.55 $5.74.

Value of farm lands of
Florida, if worth as much
_per acre_ as those of
Michigan, $67,105,222.

Product of Florida lands, if
equal_ per acre_ to those of
Michigan, in 1859,
$26,300,549.

Copies of press issued in 1860, 11,606,596 1,081,601.

Percentage of native free adults, who cannot
read or write, 2.84 9.18.

Public libraries, 107,943 volumes 2,660 volumes.

Pupils in public schools, academies, and
colleges, 112,382 3,129.

Percentage of native white children at
school, 99.53 35.77.

WISCONSIN.--Free State. TEXAS.--Slave State.

Area, 53,924 square miles 274,356 square miles.

Population in 1840, 30,749 80,983. (Republic.)
" 1860, 775,881 604,215.

Population per square mile in 1840, 0.57 0.29.
" " " 1860, 8.99 2.20.

Increase per square mile from 1840 to 1860,
8.42. 1.91.

Absolute increase of population from 1850
to 1860 per square mile, 8.99 1.41.

Value of total product of 1859, $101,375,000 $52,749,000.

Of agriculture alone, $72,875,000 $46,499,000.

Total product per capita, $130.39 $87.30.

Farm lands improved and unimproved,
7,899,170 acres 23,245,433 acres.

Improved farm lands, 1860, 3,746,036 acres 2,649,207 acres.

Value of lands improved and unimproved in
1860, $131,117,082 $104,007,689.

Product per acre of improved and unimproved
lands in 1859, $9.22 $2.00.

Product per acre of improved lands in 1859,
$19.45 $17.56.

Value of farm lands per acre, $16.59 $4.47.

Value of farm lands of Texas,
if worth as much per acre as
those of Wisconsin,
$385,641,733.

Product of Texas lands in
1859, if equal per acre to
those of Wisconsin,
$214,212,892.

Copies of press issued in 1860, 10,798,670 7,855,808.

Percentage of native free adults who cannot
read or write, 1.04 11.84.

Public libraries, 21,020 volumes 4,230 volumes.

Pupils in colleges and public schools,
61,615 11,500.

Percentage of native white children at
school, 74.90 45.82.

INDIANA.--Free State. TENNESSEE.--Slave State.

Area, 33,809 square miles 45,600 square miles.

Population, 1790, none 35,791.
" 1800, 4,875 105,602.
" 1860, 1,350,428 1,109,801.

Product of 1859, $175,690,628 $99,894,070.

Agricultural, $132,440,682 $82,792,070.

Total product, per capita, $130.10 $90.01.

Product of agriculture, per capita, $90.68 $74.60.

Population per square mile in 1800, 0.14 2.31.

Population per square mile, 1860, 39.63 24.34.

Absolute increase of population, from 1850
to 1860, per square mile, 10.72 2.35.

Relative rank in 1800, 20 15.
" " 1860, 6 10.

Farm lands improved and unimproved,
16,315,776 acres 20,355,934 acres.

Improved do., 8,161,717 acres 6,897,974 acres.

Value of farm lands, $344,903,776 $272,555,054.

Ditto, per acre, $21.13 $13.39.

Value of product per acre of improved and
unimproved farm lands, $8.17 $4.06.

Ditto, of Improved farm lands, $16.26 $12.

Volumes in public libraries, 68,403 22,896.

Pupils at public schools and colleges,
168,754 115,750.

FREE STATES OF 1790. SLAVE STATES OF 1790.

Namely: Massachusetts (then including Namely: Delaware, Maryland,
Maine), Rhode Island, Connecticut, Virginia, North Carolina,
New Hampshire, Vermont, New York, South Carolina, Georgia,
New Jersey, and Pennsylvania. Kentucky, and Tennessee.

Area, 169,668 square miles 300,580 square miles.

Population in 1790, 1,968,459 1,961,372.

" 1860, 10,594,168 7,414,684.

Population per square mile in 1790, 11.60 6.50.

" " " 1860, 62.44 24.66.

Increase of population per square mile,
from 1790 to 1860, 50.84 18.14.

FREE STATES OF 1860. SLAVE STATES OF 1860.

Area, 835,631 square miles 888,591 square miles.

Farm lands, 161,462,000 acres 248,721,062 acres.

Value, $4,067,947,286 $2,570,466,935.

Value per acre, $25.19 $10.46.

Total product of 1859, namely: of
agriculture, manufactures, mines, and
fisheries, $4,150,000,000 $1,140,000,000.

Per capita, $217 $93.

Copies of press issued in 1860, 760,034,360 167,917,188.

By Table 157 (Census of 1850), ratio of
native white adults who cannot read or
write, 4.12 per cent. 17.23 per cent. (more than
4 to 1).

Same Tables for Census of 1860, partially
estimated, 3.21 per cent 17.03 percent. (more than
5 to 1).

Whole additional value of all
the Slave States, whether farm
lands or unoccupied, if worth
as much per acre as those of
the Free States,
$5,859,246,616.

Total value of products of the
Slave States in 1859, if equal
per capita to those of the
Free States, $2,653,631,032.

Deduct actual products of
1859, $1,140,000,000.

Absolute increase of 1859, if
Free States $1,513,631,032.

That is, the _additional_
value of the actual products
of the Slave States, caused by
emancipation, $1,513,631,032.

Total value of all the property, real and Ditto, of all the Slave
personal, of the Free States in 1860, States, including slaves,
$5,225,307,034. 852,081,081.
$10,

Annual gross profit of capital, 39 per cent. 22 per cent.

If we could add the annual
earnings of commerce (not
included in the Census
s T Tables), the yearly product
of the Free States per capita
would be almost triple that of
the Slave States, the commerce
of New York alone being nearly
equal to that of the entire
South.

Total agricultural product of Free States
in 1859, $2,527,676,000 $862,324,000 (Slave States).

Agricultural product of Free States per Ditto of Slave States per capita
capita in 1859, $131.48 in 1859, $70.56

Ditto, per acre in 1859, improved and
unimproved lands, $15.65 $3.58

Ditto, per acre, improved lands, $28.68 $11.55

It is thus demonstrated by the official statistics of the Census of the
United States, from 1790 to 1860, that the total annual product of the
Free States _per capita_ exceeds that of the Slave States, largely more
than two to one, and, including commerce, very nearly three to one. As
regards education, also, we see that the ratio in favor of the Free
States is more than four to one in 1850 (4.12 to 17.23), and, in 1860,
more than five to one (3.21 to 17.03). And even as regards agricultural
products, we have seen that those of the Free States were $2,527,676,000
per annum, and of the Slave States only $862,324,000. The value of the
lands of the Free States was $25.19 per acre, of the Slave States only
$10.46 per acre; the product of the improved lands of the Free States
was $26.68 _per acre_ and of the Slave States $11.55, while, _per
capita_, the result was $131.48 to $70.56.

These facts prove how much greater the crops of the Slave States would
be, if their farms (including cotton) were cultivated by free labor. It
is also thus demonstrated how completely the fertile lands of the South
are exhausted and reduced in value by slave culture. Having thus proved,
deductively, the ruinous effects of slavery, I will proceed, in my next
letter, inductively, to exhibit the causes which have produced these
remarkable results.

R. J. WALKER.

ÆNONE:

A TALE OF SLAVE LIFE IN ROME.

CHAPTER V.

The day wore quietly on, like any other day; for the confusion and
turmoil of the ovation were already a half-forgotten thing of the past,
and Rome had again subsided into its usual course: in the earlier hours,
a city of well-filled streets, astir and vocal with active and vigorous
trade and labor; then--as the noontide sun shed from the brazen sky a
molten glow, that fell like fire upon the lava pavement, and glanced
from polished walls until the whole atmosphere seemed like a furnace--a
city seemingly deserted, except by a few slaves, engaged in removing the
triumphal arches hung with faded and lifeless flowers, and by a soldier
here and there in glistening armor, keeping a lonely watch; and
again--as the sun sank toward the west, and, with the lengthening
shadows, the intensity of the heat diminished--a city flooded with
wealth and fashion, pouring in confused streams hither and thither,
through its broadest avenues and forums--groups of idlers sauntering
along to watch the inoccupation of others, and with the prospective bath
as the pretence for the stroll--matrons and maidens of high degree, with
attendants following them--a rattle of gayly caparisoned chariots, with
footmen trotting beside the wheels--guards on horseback--detachments of
prætorian soldiers passing up and down--here the car of a senator of the
broad purple--there the mounted escort of a Syrian governor--all that
could speak of magnificence, wealth, and authority, at that hour
thronged the pavement.

Leaving the Vanno palace, Ænone joined herself to this moving concourse.
At her side walked one of her bondwomen, and, at a pace or two behind,
properly attired, and armed only with a short sword, strode the armor
bearer. Thus attended, she pressed forward along the Appian Way toward
the outskirts of the city--past broad palaces and villas, with
encircling gardens and open paved courts--past shrubberies, fish ponds,
and statue-crowned terraces--past public baths, through whose broad
doorways the people swarmed by hundreds, and whose steps were thronged
with waiting slaves; now stopping until the armor bearer, running to the
front, could make a passage for her through some crowd denser than
ordinary--then gliding onward with more rapid pace, as the way became
clearer--and again arresting herself for a moment as the stream of
people also tarried to watch the approach of the gorgeous chariot and
richly uniformed guards of the emperor Titus Vespasian. At length,
turning the corner of a pillar-porticoed temple, which stood back from
the street, and up the gentle ascent of whose steps a concourse of
priests and attendants were forcing a garland-decked bullock,
unconscious of the sacrificial rites which awaited him within, she stood
beyond the surging of the crowd and in a quiet little street.

It was a narrow avenue, in whose humble architecture brick took the
place of stone; but by no means mean or filthy, like so many of the
streets of similar width in the central portion of the city. Stretching
out toward the open country, and not given up to merchandise or slave
quarters, its little houses had their gardens and clustering vines about
them, supplying with the picturesque whatever was wanting in
magnificence, and evidencing a pleasant medium between wealth and
poverty. The paved roadway was clean and unbroken; and far down as the
eye could reach no life could be seen, except a single slave with a
fruit basket balanced upon his head, and near him a group of children at
play.

Passing down this street, Ænone came to a spot where one of the great
aqueducts which supplied the city, crossed the roadway diagonally with a
single span. At the right hand stood a small brick house, built into the
nearest arch so snugly that it seemed as though its occupants could
almost hear the gurgling of the water flowing overhead from the hills of
Albanus. Like the other houses in its neighborhood, it had a small
courtyard in front, planted with a shrub or two. This was the home of
her father, the centurion Porthenus. Stopping here, she was about to
enter without warning, according to her usual custom, but as she
advanced, a dwarf, whom she recognized as the same which that morning
had so eagerly presented himself for notice in the front of her
husband's captives, sprang forward, grinned his recognition of the armor
bearer, made another grimace expressive of mingled respect and
admiration for herself, threw open the door, and ushered her in with an
outburst of ceremonious pride befitting an imperial reception.

At a back window of the house, from whence the line of aqueduct could be
seen for some distance leaping houses and streets in its undeviating
course to the centre of the city, sat the centurion. He was a man of
medium height, short necked, and thick set, with blunted features and
grizzled hair and beard. Two of the fingers of his left hand were
wanting, and a broad scar, the trophy of a severe skirmish among the
Alemanni, crossed his right cheek and one side of his nose, giving him
an expression more curious than pleasing. His general appearance was
after the common type of an old, war-worn soldier, rough and
unscrupulous by nature, hardened by camp life and dissipation, grown
cruel by excess of petty authority, overbearing with his inferiors,
jovial and complaisant with his equals, cringing to his superiors, and
with an air of discontent overlaying every other expression, as though
he was continually tortured with the belief that his success in life had
not equalled his merits. As Ænone entered, he was bending over a shield,
and earnestly engaged in burnishing its brazen mouldings. At his side
leaned a short sword, awaiting similar attention, and in a rack beside
him were a number of weapons of different varieties and sizes, which had
already submitted to his restorative skill, and now shone like glass.

Hearing her light step, he looked up, arose, flung the shield into a
corner, and, with a roar, as though ordering a battalion, called out to
the grinning dwarf, who had followed her in:

"Ho there, ape! A seat for my daughter, the wife of the imperator
Sergius Vanno!"

The dwarf sprang forward and dragged out a seat for her; having done
which, he seemed about to yield to his curiosity and remain. But the
centurion, disapproving of such freedom, made a lunge at him with the
small sword, before which the dwarf retired with a precipitate leap, and
joined the bondwoman and armor bearer outside. Then the father, being
left alone with his daughter, embraced her, and uttered such words of
welcome as his rough nature suggested.

As regarded his intercourse with her, perhaps the most noticeable traits
were the mingled reverence and familiarity with which he treated her. It
seemed as though he was actuated by an ever-pervading consciousness that
her exalted position demanded the observance of the deepest respect
toward her; but that this feeling was connected in his mind with an
unceasing struggle to remember that, after all, she was his own child,
and as such was not entitled to any undue consideration from him. Upon
the present occasion, he first timidly touched her cheek with his lips
and uttered a gentle and almost courtly salutation; but immediately
recollecting himself, and appearing to become impressed with the belief
that his unwitting deference was unworthy of the character of a father,
he proceeded to atone for the mistake by a rough and discomposing
embrace, and such a familiar and frolicksome greeting as none but a camp
follower would have felt flattered with. Then, seating himself before
her, he commenced his conversation in a rude and uncouth tone, and with
rather a forced affectation of military bluntness; from which, however,
as his eye dwelt upon the richness of her apparel and his mind began to
succumb to the charm of her native refinement, he gradually and
unconsciously subsided, in turn, into his former soft and deferential
manner.

'And so the imperator Sergius Vanno has returned,' he said, rolling upon
his tongue, with evident satisfaction, that high-sounding title--once
the acknowledged appellation of a conqueror, but now claimed as a right
by the imperial line alone, and no longer elsewhere bestowed except as
an informal and transitory compliment. 'It was a splendid ovation, and
well earned by a glorious campaign. There is no one in all the Roman
armies who could have managed it better.'

Nevertheless, with unconscious inconsistency, he immediately began to
show wherein the campaign could have been improved, and how many gross
mistakes were visible in every portion of it--how the force of Mutius
should have been diverged more in advancing inland--how, in the battle
along the shore, the three-oared galleys of Agricola should have been
drawn up to support the attack--the consequence of this omission, if the
leading cohort had met with a repulse--and the like. All this he marked
out upon the floor with a piece of coal, taking but little heed that
Ænone could not follow him; and step by step, in the ardor of criticism,
he advanced so far that he was soon ready to prove that the campaign had
been most wofully misconducted, and was only indebted to accident for
success.

'But it is of little use for me to talk, if I cannot act as well,' he at
length concluded, rising from the floor. 'And how could I act any part,
placed as I am? The father of the wife of the imperator Sergius Vanno
should be the leader of a cohort rather than of a mere century; and be
otherwise lodged than in this poor place. Then would they listen to
him.'

He spoke bitterly and enviously, exhibiting in his whole tone as well as
in his words his besetting weakness. For a while Ænone did not answer.
It was as far from her duty as from her taste and pleasure to remind
him, even if she could have done so to his comprehension, that her
husband had already advanced him as far as was possible or fitting, and
had otherwise provided for him in various ways as well as could
reasonably be expected. The views of the centurion were of a far
different nature. In giving his daughter to the patrician he had meanly
intended thereby to rise high in life--had anticipated ready promotion
beyond what his ignorance would have justified--had supposed that he
would be admitted upon an equal social footing among the friends of
Sergius, not realizing that his own native roughness and brutishness
must have forbidden such a connection--had dazzled his eyes too wilfully
with pictures of the wealth and influence and glory that would fall to
his lot. As long, therefore, as so many of those gilded imaginings had
failed in their promise, it seemed as nothing to him that Sergius, in
the first flush of admiration for the daughter, had removed the father
from rough provincial to more pleasing and relaxing urban duties, had
purchased him a house befitting his station, and had lightened his
condition in various ways.

'But we are gradually doing better,' Ænone said at length, striving to
cheer him by identifying her fortunes more nearly with his own, 'This is
a finer place than we had to live in at Ostia. Think how narrow and
crowded we were then. And now I see that we have a new slave to open for
us, while at Ostia we had only old Mitus. Indeed, we are very
comfortable.'

'Ay, ay,' growled the centurion; 'a new slave--a dwarf or idiot, or what
not--just such a creature as would not bring five sestertia in the
market; and, therefore, the imperator has cast him to me, like a bare
bone to a dog. Tell him I thank him for the gift. And in this matter it
has been with me as always heretofore--either no luck at all, or too
much. How often have I not passed a campaign without taking a prisoner,
while they fell in crowds to all around me? And when at last I gained my
share, when was it ever of any value to me, being hundreds of miles from
a market? And here it is the same again. For months, no slave at all;
and then all at once there are two, and I shall be,eaten out of my
house.'

'Two, father?'

'Listen to me. No sooner did your honored lord send me this dwarf, than
arrives Tisiphon of the twelfth cohort. He had long owed me a slave; and
now that a captive, poor and feeble, and likely to die, had fallen into
his hands, he thought it a fair opportunity to acquit himself toward me.
But for once Tisiphon has cheated himself. The slave he brought was weak
and sick, but it was only from want of food and rest. The fellow will
recover, and I will yet make much of him. Would you see him? Look out of
the back window there. He will turn out a fine slave yet, and, if this
dwarf had not come, would be right pleasing to me. But two of them! How
shall I find bread for both?'

Ænone walked to the window, and leaned out. The courtyard behind was but
limited in size, containing a few squares of burnt brick arranged for
pavement around a small plot of grass at the foot of a single plane
tree. The slave of whom the centurion spoke was seated upon this plot,
with his back against the tree, and his head bent over, while, with
vacant mind, he watched the play of a small green lizard. As she
appeared at the window, he raised his eyes toward her, then dropped them
again upon the ground. It was hardly, in fact, as much as could be
called a look--a mere glance, rather, a single tremor of the drooping
lid, a mute appeal for sympathy, as though there had been an inner
instinct which, at that instant, had directed him to her, as one who
could feel pity for his trouble and desolation. But at that glance,
joined to something strangely peculiar in the captive's figure and
attitude, a nervous thrill shot through Ænone's heart, causing her to
hold her breath in unreasoning apprehension; a fear of something which
she could not explain, a dim consciousness of some forgotten association
of the past arising to confront her, but which she could not for the
moment identify. And still she looked out, resisting the impulse of
dread which bade her move away, fixing a strained gaze upon the captive,
in a vain struggle to allay, by one moment of calm scrutiny, that
phantom of her memory which, act as she might, would not be repressed,
but which each instant seemed to expand into clearer certainty before
her.

'Do you see him? Does he appear to you a worthy slave?' cried the
centurion.

'A worthy slave, indeed,' she answered, in a low tone, feeling compelled
to make some response.

At her voice, the captive again raised his head, and looked into her
face; not now with a hasty, timid glance, but with the full gaze of one
who believes he has been spoken to, and waits for a renewal of the
question. And as she met the inquiring look, Ænone turned away and sank
back in terror and dismay. She knew it all, now, nor could she longer
deceive herself by vain pretences or assurances. The instinct which, at
the first had filled her soul with that unexplained dread, had not been
false to her. For that glance, as it now rested upon her with, longer
duration and deeper intensity, too surely completed the suggestion
which, at the first it had faintly whispered to her, flashing into her
heart the long-stifled memories of the past, recalling the time when, a
few years before, she had sat upon the rock at Ostia, and had gazed down
upon eyes lifted to meet her own with just so beseeching an appeal, and
telling her too truly that she stood again in the presence of him to
whom she had then promised her girlish faith, and whom she had so long
since looked upon as dead to her.

'I will call him in,' said the centurion, 'and you can see him closer.'

'Nay, nay, father; let him remain where he is,' she exclaimed, in
uncontrollable dread of recognition.

'Ha! art not afraid, girl?' demanded the old man. 'He can do no hurt,
even were he stronger; and now that he is weak, a child could lead him
with a string. Come hither, sirrah!'

The captive arose, smoothed down his tunic, and, obediently entering the
house, awaited commands; while Ænone, with as quiet movement as
possible, shrunk, into the most distant corner of the room. What if he
should recognize her, and should call upon her by name, not knowing her
changed position, or recollecting his own debasement into slavery? What
explanation other than the true one could she give to account for his
audacity, and save him from the chastisement which the offended
centurion would prepare to bestow upon him? This was but a momentary
fear, however, since she felt that the increasing glow of evening, added
to her own alteration by dress, and the certainty that he would not
expect to meet her thus, found a sure protection against recognition, as
long as she took care not to risk betrayal by her voice or manner. And,
perhaps, after all--and her heart lightened somewhat at the thought--it
might be that her reason had too freely yielded to an insane fancy, and
allowed her to be deceived by a chance resemblance.

'How is he called?' she inquired, disguising her voice as thoroughly as
she could. The instant she had spoken she would have retracted her
words, if possible, from the mere fear lest her father, in his response,
might mention her name. But it luckily chanced that the centurion did
not do so.

'How is he called? Nay, that thing I had not thought to ask as yet. Your
name, slave?'

'Cleotos.'

At the word, the blood again flew back to her heart. There could now no
longer be a doubt. How often had she repeated that name endearingly, in
those early days of her first romance in life!

'Cleotos,' said the centurion. 'It is a brave name. There was once a
leader of a full phalanx with that name, and he did well to the empire.
It is, therefore, scarcely a name for a slave to bear. But we will talk
some other time about that. It is of thine appearance now, that we will
speak. Is he not, after all, a pleasing youth? Did Tisiphon so surely
deceive me as he intended, when he gave the man to me? See! there is but
little brawn and muscle to him, I grant; and therefore he will not make
a good gladiator or even spearman; but he has a comely shape, which will
fit him well for a page or palace usher. And, therefore, I will sell him
for such. He should bring a good price, indeed, when the marks of his
toil and sickness have gone off from him, and he has been fattened into
better condition. But two of them!' continued the centurion, suddenly
recurring to his former source of grief. 'How can I fatten him when
there are two of them? How find bread for both? And yet he is not so
very thin, now. I will light a lamp, daughter, for it has grown quite
dark, and you shall come nearer and examine him.'

'Nay! nay!' exclaimed Ænone, in hurried resistance of this new danger.
'Not now. I am no judge of the merits of captives, and it is getting
late. I know that my lord will be expecting me, and perchance will be
vexed if I delay.'

'Be it so, then,' responded the other. 'And as it is dark, it is not
befitting that you should go without escort. Take, therefore--'

'I have the armor bearer for my escort, father.'

'It is something, but not enough,' said the centurion. 'Enough for
safety, but not for dignity. Remember that, while on the one hand you
are the wife of the imperator Sergius Vanno, you are also a daughter of
the house of Porthenus--a family which was powerful in the far-off days
of the republic, long before the house of Vanno had begun to take root,'
he continued, in a tone of pride. For then, as now, poverty consoled
itself for its privations by dreams--whether well or ill founded, it
mattered but little--of grandeurs which had once existed; and it was one
of the weaknesses of the centurion to affect superiority of blood, and
try to believe that therein he enjoyed compensations beyond anything
that wealth could bestow.

'Of the house of Porthenus,' he repeated, 'and should therefore be
suitably attended. So let this new slave follow behind. And take, also,
the dwarf. He is not of soldierly appearance, but for all that he will
count as one more.'

Fearful of offending her father by a refusal, or of encountering
additional risks of recognition by a more prolonged conversation at the
doorway, now brightened by the light of the newly risen moon, Ænone
hastily assented, and started upon her homeward route. Clinging closely
to the side of her bondwoman, not daring to look back for a parting
adieu to her father, who stood at the door leaning upon his sword, and
grimly smiling with delight at fancying his child at last attended as
became a scion of the house of Porthenus--not regarding the
half-smothered oaths and exclamations of contempt with which the armor
bearer behind her surveyed his two new companions upon guard--she
pressed rapidly on, with the sole desire of reaching her house and
secluding herself from further danger of recognition.

The moon rose higher, silvering the city with charms of new beauty,
gleaming upon the surface of the swift-rolling Tiber, giving fresh
radiance to the marble palaces and temples, adding effect to whatever
was already beautiful, diminishing the deformity of whatever was
unlovely, even imparting a pleasant aspect of cheerfulness to the lower
quarters of the city, where lay congregated poverty and dishonor and
crime. The Appian Way no longer swarmed with the crowd that had trodden
it an hour ago. The priests had completed the sacrifice and left the
temple, the bathers had departed, the slaves no longer lingered upon the
porticos, and the riders in gay chariots no more were to be seen. A
calmer and more quiet occupancy of the street had ensued. Here and there
a soldier paced to and fro, looking up at the moon and down again, at
the glistening river, and thought, perhaps, upon other night watches in
Gallia, when just such a moon had gleamed upon the silver Rhone. Here
and there two lovers, loth to abandon such a pleasant light and warmth,
strolled slowly along, and, as lovers have ever done, bade the moon
witness their vows. But not the river or the moonlight did Ænone now
linger to look upon, nor lovers' vows did she think about, as she glided
hastily toward her own home. The peacefulness and quiet of nature found
no response in her heart. Her only emotion was one of dread lest each
ray of light might shine too brightly upon her--lest even her walk might
betray her--lest every sound might be an unguarded recognition from the
poor, unconscious captive behind her.

At length she reached her home, passed up the broad flight of steps in
front, and stood panting within the doorway. A momentary pause ere she
entered, and then, unable to continue the control which she had so far
maintained over herself, she turned and cast one hasty, curious glance
below. The two new slaves of the centurion stood side by side in the
street, gazing up at the palace walls, the dwarf with a grin of almost
idiotic glee, the other with a grave air of quiet contemplation. But
what was that sudden look of startled recognition that suddenly flashed
across the features of the latter? Why did his face turn so ghastly pale
in the moonlight, and his limbs seem to fail him, so that he grasped his
companion's arm for support? Ænone shrank terrified into the obscurity
of the doorway.

But in an instant she recovered her self-possession. It must be that he
had been faint or giddy, nothing more. It could not have been
recognition that had startled him from his earnest contemplation, for he
had not been looking toward her, but, with his body half turned away,
had been gazing up at the highest story of the palace.

CHAPTER VI.

And now, having avoided the immediate peril of recognition, Ænone turned
into the palace. Even there, however, her disordered fancy pictured
dangers still encompassing her. How, after all, could she feel sure that
she had not been known? During that clear moonlight passage along the
Appian Way, what revelations might not have been made by a chance look
or gesture! At the very first she had almost stumbled upon the truth
merely through the magic of one upward glance of the eye of the wearied
slave; why, then, might she not have unconsciously revealed herself to
him by even a wave of the hand or a turn of the instep, or by some other
apparently trivial and unimportant motion? And if so, at what instant
might he not forget his fallen condition, and disregard not only his
safety but her reputation, by pressing into the palace and claiming the
right of speech with her? Rasher deeds were not seldom done under the
promptings of desperation. Trembling beneath the sway of such
imaginings, each footfall that resounded in the hall seemed like the
light and buoyant step of him who had trodden with her the sands of
Ostia--each figure that passed by bore, for the instant, the outline of
his form--even at the open window the well-known face seemed to peer in
at every corner and watch her.

This paroxysm of terror gradually passed away, but was succeeded by
other fancies equally productive of inquietude. What if the captive,
having recognized her, had whispered his story to the companions with
whom he had walked! He would surely not do so if he still loved her; but
what if his love had ceased, and he should be meanly desirous of
increasing his own importance by telling how he, a slave, had been the
chosen lover of the proudly allied lady before him? Nay, he would never
act thus, for it would be a baseness foreign to his nature; and yet have
not men of the most lofty sense of honor often fallen from their
original nobility, and revelled in self-degradation? And it somehow
seemed as though, at the last, the dwarf had looked up at her with a
strangely knowing leer. And was it merely her imagination that made her
think there was a certain sly approach to undue familiarity in the
usually deferential deportment of the armor bearer?

With the next morning, however, came more composed reflections. Though
the forebodings of the evening had naturally tinged her dreams with
similar vague imaginings of coming trouble, yet, upon the whole, her
sleep had brought rest, and the bright sunlight streaming in at the
window drove away the phantoms which, during the previous gloom, had so
confusedly disported themselves in her bewildered brain. She could now
indulge in a more cheering view of her situation; and she felt that
there was nothing in what had transpired of sufficient importance, when
coolly weighed and passed upon, to make her anxious or afraid.

In a sick and travel-worn slave she had recognized one to whom, in her
younger days, she had plighted her faith, and who had, in turn, given
his faith to her. He was now a captive, and she had become one of the
nobles of the empire. But his evil lot had not been of her procuring,
being merely one of those ill fortunes which are cast broadly over the
earth, and whose descent upon any one person more than upon another can
be attributed to destiny alone. Nor, in accepting her high position, had
she been guilty of breach of faith, for she had long awaited the return
of her lover, and he had not come. And through all those years, as she
had grown into more mature womanhood, she had vaguely felt that those
stolen interviews had been but the unreasoning suggestions of girlish
romance, too carelessly indifferent to the exigencies of poverty and
diverse nationality; and that, if he had ever returned to claim her,
mutual explanation and forgetfulness could have been their only proper
course. There was, therefore, nothing for which she could reproach
herself, or for which he could justly blame her, were he to recognize
her as the wife of another man.

But there was little chance, indeed, that such a recognition could take
place. Certainly, now that, apart from her troubled and excited fears of
the previous day, she more deliberately weighed the chances, she felt
assured that in her rapid passage through the evening gloom, nothing
could have betrayed her. And it was not probable that even in open
daylight and in face-to-face encounter with him he would be likely to
know her. She had recognized him almost at a glance, for not only was
his dress composed of the same poor and scant material which had served
him years before, but even in form and feature he seemed unchanged, his
slight frame having gained no expansion as his manhood had progressed,
while his face retained in every line the same soft and almost girlish
expression. But with herself all things had altered. It was not merely
that the poorly clad maiden who, with naked feet, well-tanned hands, and
tangled and loosely hanging curls, had been wont to wander carelessly by
the shore of a distant bay, had become a richly adorned matron of the
imperial centre. Beyond all that, there was a greater change, which,
though in its gradual progress almost inappreciable to one who had
watched her day by day, could not but be remarked after a lapse of many
years. The darker hair, the softer complexion, the suave smile into
which the merry laugh of girlhood had little by little subsided, the
more composed mien, replete with matronly dignity, the refinement of air
and attitude insensibly resulting from long continued instinctive
imitation, the superior development of figure--all these, as they were
improvements in her former self, were also just so many effective
disguises upon which she could safely rely, unless she were to provoke
inordinate scrutiny by some unguarded action or expression. But all this
she would earnestly guard against. She would even put no trust in the
natural immunity of which her reason assured her, but would make
everything doubly safe by totally refraining from any encounter with one
whose recognition of her would be so painful.

This she could do, and yet not fail in any friendly duty which the
remembrance of their former love might enjoin upon her. Unseen in her
retirement, she could watch over and protect him, now that in his sorrow
and degradation he so greatly needed a friend. She could ameliorate his
lot by numberless kindnesses, which he would enjoy none the less for
being unable to detect their source. She would cunningly influence her
father to treat him with tenderness and consideration. And when the
proper time arrived, and she could take her measures without suspicion,
she would herself purchase his freedom, and send him back rejoicing to
his native land. And when all this was done, and he should again have
reached his home, perhaps she might then write to him one line to tell
him who it was that had befriended him, and that she had done so in
memory of olden times, and that now, when she was so far removed from
him, he should give her one kind thought, utter a prayer to the gods in
her behalf, and then forget her forever.

So much for her security and her friendly duty. As for the feelings of
her heart, she was at rest. Strong in self-confidence, she had no fear
that her mind could be influenced to stray from its proper path. It is
true that during the previous evening, in the first tumult of troubled
thought, she had felt a vague presentiment that a day of temptation
might be before her, not as the result of any deliberate choice upon her
part, but rather as a cruel destiny to be forced upon her. But now the
current of her mind moved more clearly and unobstructedly; and she felt
that however chance might control the worldly prosperity of each one,
the will and strength to shape his own destiny, for good or evil, are
still left to him unimpaired. Away, then, with all thoughts of the past.
In her heart there could be but one affection, and to her life there
could be but the one course of duty, and in that she would steadfastly
walk.

Strengthened, therefore, with the well-assured belief that the impulsive
affection of her youth had become gradually tempered by lapse of years
into a chaste and sisterly friendship, and that the pleasant memories
which clustered about her heart and made her look back half regretfully
upon those former days would be cherished only as the mere innocent
relics of a girlish romance, she felt no fear that her faith could be
led to depart from its lawful allegiance. But aside from all this, there
lurked within her breast an uneasy sense of being the holder of a great
secret which, in the end, would surely crush her, unless she could share
its burden with another. In this desire for confidence, at least, there
could be no harm; and her mind rapidly ran over the array of her few
friends. For the first time in her life, perhaps, her isolation from
close and unfettered companionship with others was forced upon her
attention, and her soul grew faint as she thought upon her dependence
upon herself alone for comfort or advice. To whom, indeed, could she
venture to pour out her heart? Not to her father, who, with unreasoning
ignorance and little charity, would coarsely form base conclusions about
her, and would most likely endeavor to solve the problem by cruelty to
the unfortunate slave who had so unwittingly originated it. Not to any
of those matrons of whom her rank made her the associate; and who, after
gaining her confidence, would either betray it to others, or else,
wrongly misconstruing her, and fancying her to be influenced by scruples
which they might not have felt, would scarcely fail to ridicule and cast
disdain upon all the most tender emotions of her heart. And above all
others, not to her husband, to whom, if she dared, she would have wished
to reveal everything, but who had, she feared, at the bottom of his
soul, a jealous and suspicious nature, which would be sure to take
alarm, and cause him to look upon her story, not as a generous
confidence bestowed in the hope of comfort and assistance, but rather
as a cunningly devised cover for some unconfessed scheme of wrong
against him.

Burdened by these reflections, Ænone slowly passed from her room into
the antechamber. Lifting her eyes, she there saw her husband standing at
the window, and, at the distance of a pace or two from him, a female
figure. It was that of a girl of about eighteen years, small, light, and
graceful. Her costume, though not in form such as belonged to the
freeborn women of Rome, was yet far superior in richness of material to
that usually worn by persons of low degree, and was fashioned with a
taste which could not fail to assist the display of her graceful
perfection of form, indicated in part by the rounded lines of the
uncovered neck and arms. As Ænone entered the room, Sergius advanced,
and, taking her by the hand, said:

'Yonder is a new slave for you--the present about which I yesterday
spoke. I trust it will prove that during my absence I was not unmindful
of you. It was at Samos that I obtained her. There, you may remember, we
tarried, after taking the town and burning part of the fleet.'

Samos! Where had Ænone heard that place mentioned? Searching into the
recesses of her memory, it at last flashed upon her. Was it not from
Samos that he--Cleotos--had come? And was it fate that forced the
recollection of him ever upon her? She turned pale, but by a violent
effort succeeded in maintaining her self-possession and looking up with
a smile of apparent interest upon her husband as he spoke.

'She had nearly fallen the prey of one of the common soldiers,' he
continued; 'but I, with a few pieces of gold, rescued her from him,
picturing to myself the gratification you would feel at being so fitly
attended. And that you might the better appreciate the gift, I have
retained her till to-day before showing her to you, in order that you
might first see her recovered from the toil of travel and in all her
recovered beauty. A rare beauty, indeed, but of a kind so different from
thine that your own will be heightened by the contrast rather than
diminished. How many sestertia I have been offered for her, how many
high officers of my forces have desired to obtain her for service upon
their own wives, I cannot now remember. But I have refused and resisted
all, for I would that you should be known throughout all Rome by the
beauty of those in waiting about you, even as you are now known by your
own beauty. Pray, accept of her, therefore, as your attendant and
companion, for it would sorely disappoint me were you to reject such a
pleasing gift.'

'Let it be as my lord says,' responded Ænone. 'And if I fail in due
utterance of my thanks, impute it not to want of appreciation of the
gift, but rather to inability of proper expression.'

It was with real gratitude that Ænone spoke; for, at the instant, a
thought of cheering import flashed upon her, swelling her heart with
joy, and causing her to welcome the captive girl as a gift from the
gods. Here, perhaps, as though in direct answer to her prayer for
sympathy, might be the one for whom her heart had been longing; coming
to her, not laden with any of that haughty pride and ill-befitting
knowledge with which the Roman world about her reeked, but rather as she
herself had once come--with all her unstained provincial innocence of
thought yet nestling in her shrinking soul--one, like herself, an exile
from a lowly state, and with a heart filled with those simple memories
which must not be too carelessly exposed--so seldom do they gather from
without anything but cruel ridicule or cold lack of comprehension--one
whom she could educate into an easy intimacy with her own impulses and
yearnings, and thus, forgetting all social differences, draw closer and
nearer to her as a friend and confidant.

As she thus reflected, she felt the soft pressure of lips upon her left
hand, which hung idly at her side, and, looking down, she saw that the
captive girl had knelt before her, and, while lightly grasping her
fingers, was gazing up into her face with a pleading glance. Ænone's
first impulse was to respond with eager warmth to that humble appeal for
protection and friendship; and had it not been for the morbid fear she
felt lest her husband, who stood looking on, might chide such
familiarity, or at the least might cast ridicule upon the feeling which
prompted it, she would have raised the captive girl and folded her in
her arms. As it was, the impulse was too spontaneous and sudden to be
entirely resisted, and she held forth her other hand to lift the
kneeling figure, when a strange, intuitive perception of something which
she could scarcely explain, caused her to withhold further action.

Something, she knew not what, in the attitude and expression of the
captive before her, which sent her warm blood flowing back with a
chilled current--something which told her that her hopes of the moment
had been smitten with decay as suddenly as they had been raised, and
that, instead of a friend, she had perhaps found an enemy. The full dark
eye yet gazed up at her with the same apparent moistened appeal for
friendly sympathy; but to Ænone's alarmed instinct it now seemed as
though behind that glance there was an inner depth of cold, calculating
scrutiny. Still, almost unheeding the gentle gesture of the hand
extended to raise her, the Greek knelt upon the floor, and, with an
appearance of mingled timorousness and humility, laid her lips upon the
gathered fingers; but now there appeared to be no natural warmth or glow
in the pressure or real savor of lowliness in the attitude, but rather a
forced and studied obsequiousness. For the instant Ænone paused, as
though uncertain how to act. Then, fearing to betray her doubts, and
hoping that her startled instinct might have deceived her, she bent
forward once more and raised the captive to her feet.

It had all been the work of an instant; passing so quickly that the
pause between the impulse and its completion could hardly have been
noticed. But in that instant a change had swept over the expressions of
both; and as they now stood opposite and gazed more intently upon each
other, the change still progressed. The face of the young Roman matron,
but a moment before so glowing with sympathy and radiant with a
new-discovered hope of future happiness, now seemed to shrink behind a
veil of despairing dread--the fear chasing away the joy as the shadow
flits along the wall and banishes the sunlight; while, though every
feature of the Greek still seemed clothed with trembling humility, yet,
from some latent depths of her nature, a gleam of something strangely
wild and forbidding began to play upon the surface, and invest the
moistened eye and quivering lip with an undefinable repulsive harshness.

'Your name?' said Ænone, rousing herself with exertion, as though from a
painful dream.

'Leta, my lady,' was the reply, uttered in a tone of despairing sadness,
and with eyes again cast upon the floor.

'Leta,' repeated Ænone, touched in spite of her forebodings by that
guise of an unhappiness which might, after all, be real. 'It is a
fair-sounding name, and I shall call you always by it. Poor girl! you
are an exile from your native land, and I--I cannot call myself a Roman.
We must be friends--must we not?'

She spoke rather in the tone of one hoping against evil auguries than as
one indulging in any confident anticipations of the future. The Greek
did not answer, but again slowly raised her eyes. At first, as before,
with the same studied expression of pleading humility; but, as she
glanced forward, and saw Sergius standing behind, and gazing at her with
an admiration which he did not attempt to dissemble, a strange glow of
triumph and ambitious hope seemed to light up her features. And when,
after a hasty glance of almost responsive meaning toward Sergius, she
again looked into the face of the other, it was no longer with an
assumption of humble entreaty, but rather with an expression of wild,
searching intensity. Before it the milder gaze of Ænone faltered, until
it seemed as though the two had suffered a relative interchange of
position: the patrician mistress standing with troubled features, and
with vague apprehension and trembling in her heart, and as though
timorously asking for the friendship which she had meant to bestow; and
the captive, calmly, and with a look of ill-suppressed triumph, reading
the other's soul as though to learn how she could most readily wield
supremacy over her.

'OUR DOMESTIC RELATIONS; OR, HOW TO TREAT THE REBEL STATES.'

In the _Atlantic Monthly_ for October, 1863, is an article with the
above caption, in which the author, we think, develops ideas and
theories totally at variance with the spirit of our Government, and
which, if acted upon, and followed to their legitimate results, tend to
subvert that self-government which is the privilege and pride of the
American citizen. The result of his reflection is, that the States
which, more conveniently than accurately, are termed the rebel States,
have practically become Territories, and as such are to be governed by
Congress. Is this proposition true? Let us examine--not hastily, not
rashly, not vindictively, or in a party spirit--but wisely,
magnanimously, and lovingly, and see if there be not a truer conclusion
and one more in accordance with the spirit of our republican
Constitution.

When the rebel _States_ (?) passed their respective ordinances of
secession, what results flowed from the action? The political doctrine
that the union of the States is not a mere confederation of separate
States, but a consolidation, within the limits of the Constitution, of
the different States, otherwise independent, into _one nation_, is now
too well established to remain a subject of debate. We are not,
therefore, members of a confederacy, but are a unit--one. It follows, as
a matter of course, that no State can withdraw or hide itself from the
control of the National Government. The ordinances of secession passed
by the rebel States did not, therefore, affect the Federal authority.
The broad and just ground taken by President Lincoln in his Inaugural
Address was, that the rebel States were still _in_ the Union; and it is,
we apprehend, the only tenable ground of right upon which we can carry
on the war in which we are now engaged. The Constitution of the United
States requires (art. ii. sec. 3) that the President shall 'take care
that the laws be faithfully executed.' When the present head of the
executive came into office, in March, 1861, he found several of the
States, having already seceded on paper, seeking to perfect their
treason by 'the armed hand.' Lighthouses had been destroyed, or their
beacon fires--the sentinels of the sea--shrouded in darkness, custom
houses were given into rebel hands, the revenue cutters were
surrendered, and deed followed deed in this dark drama of treason, until
it was consummated by firing upon the unarmed Star of the West, while
she was performing her errand of mercy, to relieve the hunger and
reënforce the exhausted strength of the heroic little garrison of Fort
Sumter. The plain and immediate duty of the President was, therefore, to
call out the strength of the nation to assist him in 'taking care that
the laws be faithfully executed.' And this brings us to the proposition
that _the Government is not engaged in a war of conquest with another
nation, but in enforcing the laws in what is already a part of the
Union_.

The Constitution (art. ii. sec. 2) makes the President the
'commander-in-chief of the army and navy of the United States, and of
the militia of the several States when called into the actual service of
the United States.' In the President, and in him alone, supremely, is
vested the authority which is to conduct the course of war. Congress has
the war-making power, but war once brought into being (if we may be
allowed the expression), the manner in which it shall be conducted rests
with the executive. It is, of course, to be conducted in accordance with
the laws of nations and of civilized warfare. The first step necessary
to enable the President to enforce the laws in the seceded States is to
put down the military power by which their execution is resisted. That
is now being done. By the 'necessity of war,' then, the executive is
authorized to take such measures as may be necessary to put down the
rebellion; and though no power is given him to appoint Governors over
the States in ordinary times, it _is_ given him, indirectly, but as
surely as if expressly granted, to be used in times of actual war, by
the clause of the Constitution which we have just quoted, making him
commander-in-chief of the national military force. Whenever the States,
or any of them, cease to be debatable ground--that is, when the military
force of the rebellion is put down, the military necessity ceases, and
with it the authority of the President to appoint military governors.
Nor is there danger of encroaching upon the liberties of the nation;
for, as the power attaches to the President, not in his capacity as the
civil head of the nation, but as the military commander-in-chief, it
ceases the moment military opposition is overcome. The fear of the
_Atlantic_ author would seem to be ill grounded, for we cannot believe
that any military force could be raised by a despotic executive who
might endeavor to place himself in absolute power, and we think there is
little danger that the Government may 'crystallize into a military
despotism.' Would supplies be granted by Congress; or, if granted, would
not the people of a country which has sprung to arms only to defend a
_free_ government, be strong enough to resist any single military
despot? Let the history of the present rebellion, in which a population
of only eight millions, and that in the least defensible States of the
Union, has resisted for nearly three years the combined power of all the
other States, with a population of more than twenty millions, answer the
question. The _Atlantic_ writer admits the propriety of appointing
military governors in the cases of Mexico and California before the
latter was admitted as a State, but denies it in the cases of the rebel
States, because they are States, and therefore (as he says) within the
civil jurisdiction. But at the period to which we refer, Congress had
jurisdiction over both California and Mexico by the express provision of
the Constitution (art. iv. sec. 3), 'the Congress shall have power to
dispose of and make all needful rules and regulations concerning the
territory or other property belonging to the United States.' If, then,
the power of the President be admitted in the two cases referred to, it
is even stronger in the cases of the rebel States, where no such power
is given to Congress. And further it would seem that the act of
admission to the Union would operate rather to take the Territory from
under the jurisdiction of Congress, and give the right of government
into the hands of the PEOPLE of the new State, even if their State
officers did seek to betray them into treason. Our author asserts that
'there is no argument for military governors that is not equally strong
for Congressional governments; but we suspect his mistake here, as, in
fact, his whole theory comes from his neglect to note that this
appointing power attaches to the President, not as the civil head of the
nation, but as military commander-in-chief under the necessity of war.

To sum up the argument on this point, it stands thus: Neither Congress
nor the President has power under the civil head to institute
governments of their own in the rebel States: that power must arise, if
at all, under the head of military necessity, and must attach to the
commander-in-chief, viz., the President, and ceases the moment that
necessity ceases. In the authority quoted from Chancellor Kent by the
author of the _Atlantic_, we find nothing to shake our argument; for,
though the power be, as the learned Chancellor says, 'to be exercised
subordinate to the legislative powers of Congress,' still it is an
executive power, and must be exercised by--must emanate from--the
President. The same learned authority, from whose lucid and fascinating
pages we enjoyed the first glimmerings of the 'gladsome light of
jurisprudence,' says (vol. i. p. 264): 'The command and application of
the public force, to execute the law, maintain peace, and resist foreign
invasion, are powers so exclusively of an executive nature, and require
the exercise of powers so characteristical of this department, that they
have always been _exclusively_ appropriated to it in every
well-organized government upon earth.' Taking this provision of the
Constitution, so interpreted by Chancellor Kent, as vesting the power
_exclusively_ in the executive, it only remains to be considered how far
it is a necessity of war.

In all the rebel States there is a population, more or less dense, to be
protected and governed; but what can a civil authority accomplish when
the States are overrun by a military force which has so long defied the
power of the army? Advancing as our armies conquer, and fleeing as they
are overcome by the rebel hordes, it could accomplish nothing but its
own ludicrous history and the fettering of the military power, which so
eminently requires one secret and independent will. How little a
military force so fettered by civil authorities could accomplish can
hardly be fully realized but by those who, like the author, have
summered and wintered upon the 'dark and bloody ground' of the
rebellion. But, it will be asked, how are the rebel States to be
governed when the military power of the rebellion is crushed, and the
authority of the executive ceases with the necessity of war? No express
power is given by the Constitution to Congress to govern any other
territory than the District of Columbia, the dockyards, lighthouses, and
lands ceded to the United States for similar purposes, and the territory
not included in the several States, but belonging to the United States.
Under these three heads is included all the territory over which
Congress can claim jurisdiction by direct grant; and, by the
Constitution (Amendments, art. x.), 'the powers not delegated to the
United States, nor prohibited by it to the States, are reserved to the
States respectively or to THE PEOPLE.' Unless, therefore, the rebel
States have lapsed into Territories, Congress can have no authority over
them, except the general powers which it may exercise over all the
States of the Union. The question then arises, and it seems to be purely
a legal one--have the rebel States lapsed into Territories?

We have already seen that the doctrine maintained by our Government is,
that the rebel States have not, by their ordinances of secession,
separated themselves from the Union, but that they are still _in_ the
Union. The ordinances of secession are, like any other unconstitutional
law, even supposing them to have been the will of the people (of which
we will speak hereafter), to be set aside by a competent tribunal, if
brought to the test at all. Their paper treason, then (to commit a
solecism), amounting only to so much waste of paper and ink, did the
overt act of firing upon the flag of the United States operate more
effectually to destroy the State identity? If they are incapable of
separating themselves from the nation, and if, as is clearly the case,
there is no power vested in the General Government to expel them from
the Union, from what source does the power or act arise which destroys
their identity? The rebel States are either _in_ the Union or _out_ of
it. We cannot claim that they are in the Union for the purpose of
enforcing submission, and then, when that object is accomplished, turn
round and say they are out of it, and must be governed as Territories.

But it is a fixed fact, and history will so record it, that the voice of
the _people_ in the rebel States never concurred in the ordinances of
secession. In the few cases where they were submitted to the popular
vote, force was used to awe that vote into acquiescence; while in most
cases they never were submitted to the _form_ of such a vote; and why?
Because the leaders in treason dared not trust the voice of the people:
they knew too well that it would thunder a rebuke in their ears. They
were merely the act of the _individuals_ who were chosen as members of
the several Legislatures, and who, in betrayal of their trust, sought to
commit the States which they misrepresented to treason. In any one of
the States which we have solecistically termed rebel States, we venture
to assert that, if fairly and fully taken, the vote of the people at any
time during the last five years, and now, would be, by a large majority,
in favor of the Union. Wherever our armies have obtained a permanent
footing, the people have, almost unanimously, given their expression of
attachment to the old flag. Shall, then, the treason of those
individuals who, for the time being, held the places of power in the
rebel States, be construed to the prejudice of a whole people, who had
no part nor lot in the crime, in face of the often declared law that a
State cannot commit treason? If we turn to the fact that many, if not
most of the citizens of the rebel States, have done treasonable acts
under compulsion of those who were the leaders in the rebellion, we are
met, at the very threshold, by no less an authority than Sir William
Blackstone, who says (Bl. Commentaries, book iv. p. 21): 'Another
species of compulsion or necessity is what our law calls _duress per
minias_, or threats and menaces which induce fear of death or other
bodily harm, and which take away, for that reason, the guilt of many
crimes and misdemeanors, at least before the human tribunal. _Therefore,
in time of war or rebellion, a man may be justified in doing many
treasonable acts by compulsion of the enemy or REBELS, which would admit
of no excuse in the time of peace._' The fact that such violent
compulsion was and still is used to overawe the Union sentiment of the
South is patent. It has been and still is the cry, coming up on every
breeze from that bloodstained land, that the leaders of the rebellion
seek to crush, by whatever means, those who are

'Faithful among the faithless found.'

But, supposing for the moment that the majority of the citizens of the
rebel States are, of their own free will, participators in the
rebellion; where is the grant of power to Congress to establish a
government in any of the rebel States? No clause of the Constitution
gives it; and by the express terms of that instrument, 'all powers not
granted by it to the United States, nor prohibited to the States, are
reserved to the States respectively or to THE PEOPLE.' But, while no
such power is granted by the Constitution to the Federal Government, it
is, we think, strictly forbidden by that clause of the instrument which
declares that 'the United States shall guarantee to every State in this
Union a republican form of government.' Would this injunction be
complied with if Congress were to establish, directly, a government of
its own over the rebel States? Would it not rather be a transgression of
the provision? The essential nature of a republican government is that
it is elective; but a Congressional government would be directly the
reverse; for it takes the power from the hands of the people and places
it in the hands of the national council. Mark the form of the
expression, too, that the republican form of government is to be
guaranteed, not merely by Congress or the executive, but by the _United
States_; as if to pledge the whole power of the nation, of whatever
kind, to protect this priceless blessing, through all coming time, to
the use and benediction of all ages. Notice, too, to whom the guarantee
runs--not to the territory now composing the State, but to the State its
very self--_ei ipsi_; as if the Constitution could not contemplate such
a thing as a State being struck out of existence, under whatever phrase,
whether of 'State forfeiture,' 'State suicide,' or 'State abdication,'
even if treason were attempted by those in power. The Constitution still
terms it _a State_. Is not the present precisely the event, or rather
one of the events, which it contemplates and provides for? The doctrine
of 'State Rights,' whether as contemplated and maintained by Calhoun in
the days of Nullification, or as declared by Jefferson Davis and his
compeers in treason, we abhor utterly, whenever and wherever it may lift
its serpent head, and whether supported by Southern men with Southern
principles, or by Northern men with no principles. But a true and
indisputable doctrine of State Rights there is, which ought to be as
jealously maintained and guarded as the doctrine of National
Sovereignty. The _Atlantic_ author asserts that, because the State
offices in the rebel States have been vacated, therefore Congress has
the authority to govern them, and intimates that all powers not reserved
to the respective States belong to Congress, _because there is no other
to wield them_. This is not true. Every power possessed of the Federal
Government must be actually granted. It must attach to that Government,
not because it belongs to no other, but because it is granted by the
Constitution.

Our author quotes Mr. Phillimore as saying 'a state, like an individual,
may die, by its submission and the donation of itself to another
country.' Very true; but the word _state_ must, in that sense, be
equivalent to _nation_; and our author admits that a State cannot
perform the first act necessary to be done in so giving itself away,
viz., withdrawing itself from the Union. If, therefore, it cannot
withdraw itself from the authority of the Federal Government, very
clearly it cannot donate itself to the self-styled Confederate
Government. If a thief sell or give his ill-gotten possession to
another, it in no way affects the right of the owner. He cannot give
away that which he does not own; and so of a State. Another error into
which the _Atlantic_ author has fallen, is that, in assigning the three
sources of Congressional power, 'ample and hospitable,' he enumerates as
one of them 'the necessity of the case;' but, as we have already seen,
Congress possesses no powers but those expressly granted by the
Constitution. If Congress may assert its authority in this instance,
from the necessity of the case, and be itself the judge of that
necessity, when no authority is given by the instrument, which expressly
declares that all powers not granted by it are reserved, where are we to
find a limit, and why may not that body assert itself in any number of
instances, until, at length, the rights of the States are wholly
absorbed by the overmastering power of the Federal Government? There is
but _one_ rightful source of authority to Congress, and that is the
Constitution, which itself so declares, and which is the supreme law of
the land.

But the true course to be pursued is, we think, to allow the rebel
States (as indeed we cannot help doing) to be governed by the military
power until such time as a civil government can be maintained, and then
for the whole Government of the United States, legislative, judicial,
and executive, to stand by, as the constitutionally appointed guardian,
_and permit_ THE PEOPLE _to elect their own State officers_. Whether the
conventions of the people are called by law of Congress or by
proclamation of the President, would seem to be immaterial, though the
latter seems the least cumbersome method. Thus the rebel States would
pass from rebel forms to constitutional ones, in a legal and formal
manner. Sooner or later this must be done, even if, for a time,
provisional governments are instituted; for no Congressional government
can be an elective government, and hence not a constitutional one,
because the elective principle is necessary to a republican form of
government. But if, under the clause of the Constitution which enjoins
upon the United States to guarantee a republican form of government to
each State, conventions of the people be called to elect their own
officers, they are at once put in possession of their constitutional
rights. And how can a State be _re_admitted to a Union which it has
never left?

The writer has no pet theory to maintain, but is, like the writer in the
_Atlantic_, 'in search of truth;' and the views here expressed are the
result, not merely of closet reflection, but of observation and
experience in the seceded States, while 'marching under the flag and
keeping step to the music of the Union.' If only, through this baptism
of blood, the nation, freed at last from the blighting curse of slavery,
and purified into a better life, shall lift her radiant forehead from
the dust, and, crowned with the diadem of freedom, go on her glorious
way rejoicing, the writer will count his past sufferings and shattered
health only as the small dust in the balance compared with the priceless
blessings of peace, freedom, and national unity, which they may have
contributed, however slightly, to purchase. Only to have contributed,
however little, something for the peace--something for the
glory--something for the permanence, beautiful and bright--of those
institutions which are for America the pride of the past and the hope of
the future, will be a joy through life and a consolation in death.

THE MOUND BUILDER.

INTRODUCTION.

All over Wisconsin, Minnesota, Iowa, and other Western States--but
chiefly over these--are the monumental remains of an ancient race, long
anterior to the present race of Indians, concerning whom we have no
other record than that which is afforded by their mounds, earthworks,
fortifications, temples, and dwelling places. Even these cannot at first
be distinguished and identified the one from the other; and it takes a
person skilled in such lore to determine the character and uses of the
various mounds and groups of mounds, which he meets with at all points,
and in all directions, as he traverses the wilderness.

I have lived a long time in the woods and prairies, following the
occupation of a hunter, but with ulterior antiquarian and
natural-history objects and purposes. From the time when I first heard
of the mounds, which was in the year 1836, when I entertained, in my
chambers in New York, an old frontiersman from Chicago--a fine, brave
fellow, whose whole life was a romance of the highest and noblest
kind--I resolved that as soon as fortune should favor me with leisure
and opportunity, I would make a first-hand investigation of these
curious antiquities, and try if I could render an intelligent exposition
of their meaning. Twenty years passed away, and I was no nearer to the
accomplishment of my purpose than I was in that notable year 1836, when
the apocalypse of the West and its mystic mound seals were first
revealed to me. At last, about four years ago, all things being
favorable, I struck my tents in the big city--the wonderful Arabian
Nights city of New York!-and, taking a sorrowful leave of my friends and
literary associates, I set off for the region round about the Black
River in Wisconsin. Here, among the bluffs and forests, within hailing
distance of a prairie of some hundred thousand acres, I bought a
well-cultivated farm of two hundred and eighty acres, bounded on the
south by a deep, romantic ravine, at the bottom of which ran a
delightful stream of water, full of trout, always cool and delicious to
drink, and never known to be dry even in the fiercest summer droughts. A
large log cabin, with a chimney opening in the kitchen, capable of
conveying the smoke and flames of half a cord of wood burning at once on
the hearthstones, and having other commodious conveniences, was my
headquarters, and I intended it to be my permanent home. But thereby
hangs a tale--which, though interesting enough, and full of romantic and
startling episodes, I will not here and now relate, as being somewhat
extraneous to the subject matter before us.

I had no sooner made all the dispositions necessary to the good
husbanding of the farm, than I hired a half breed, well known in those
parts, and subsequently a Winnebago Indian, to whose wigwam the half
breed introduced me at my request. And with these two, the one a
veritable savage, and the other very nearly related to him, I set off
with a wagon, a yoke of oxen, a large tent, and abundance of provisions,
on a journey of mound discoveries.

I have only space here to say that we traversed the whole of the north
and west of the State of Wisconsin, and through the chief parts of
Minnesota and Iowa; and that subsequently, about, eighteen months
afterward, we visited the region of the Four Lakes, of which Madison is
the centre, where there are hundreds of mounds, arranged in nearly every
form and of nearly every animal device, which we had found in our
previous travels.

I made drawings of all the remarkable groups which I met with; and,
without going into particulars, I may give you some idea of their
likelihood in the following summary: Mounds arranged in circles of three
circles, with a large earthwork in the inner one; the outer circle
containing sixty mounds, the second thirty, the first fifteen. I
examined the earthwork, and found in it, about four feet below the
surface, remains of charcoal and charred bones, burnt earth, and
considerable quantities of mica. It had evidently been an altar or
sacrificial mound--and I afterward, upon examination, found many
such--but they were always enclosed by other mounds; and these (the
outer mounds) contained nothing but earth, although there was this
remarkable peculiarity about them, that the earth of which they were
composed was altogether of a different nature from the surrounding
earth, and must have been brought to that spot, as the old Druids
brought the enormous blocks of stone which composed their temples and
altars at Stonehenge, from an unknown distance.

Other mounds were arranged in squares, triangles, and parallelograms.
Others, in a series of successive squares, about three feet apart,
having an opening to the east and west, and terminating in a square of
about fourteen feet in the centre, where a truncated mound is sure to be
erected.

Others, formed a good deal like a Minié rifle ball, but with a more
pointed apex, running on both sides of the earth effigy of a monstrous
bear for upward of forty rods.

Others, shaped like an eagle with outstretched wings, having walls of
earthwork two feet high, of oblong shape, and enclosed on all sides
except at the east and west, where there are entrances of about four
feet in width.

Others, composed of hundreds of tons of earth, shaped like a tortoise,
with truncated mounds all around it.

Others, fashioned like men, and Titans at that, some lying prone upon
the prairie, others in the act of walking. The limbs clearly defined,
the body vast and well moulded, like a huge colossus. One near Baraboo,
Sauk County, Wisconsin, discovered by Mr. William H. Canfield, and
reported to the Philosophical Society by Mr. Lapham, of Milwaukee, was
visited also by us. It is two hundred and fourteen feet in length; the
head thirty feet long, the body one hundred feet, and the legs
eighty-four. The head lies toward the south, and the motion (for he is
represented in the act of walking) is westward. All the lines of this
most singular effigy are curved gracefully, much care having very
clearly been bestowed upon its construction. The head is ornamented with
two projections or horns, giving a comical expression to the whole
figure.

Near the old military road, about seven miles east of the Blue Mounds,
in Dare County, Wisconsin, we found another man effigy. It lies in an
east and west direction, the head toward the west, and the arms and legs
extended. It is one hundred and twenty-five feet long, one hundred and
forty feet from the extremity of one arm to that of the other. The body
is thirty feet in breadth, and is most carefully moulded and rounded;
the head twenty-five feet; the elevation above the surface of the
prairie nearly six feet.

On the north side of the Wisconsin River, about four miles west of the
village of Muscoda, we heard of and found another human effigy. Its
peculiarity was that it had two heads, and they reclined with a certain
grace over the shoulders. The arms were not in proportion, nor fully
represented. Length of body fifty feet, legs forty feet, arms one
hundred and thirty feet; lying north and south, the head southward.

Others, a kind of hybrids, half man half beast or bird.

Others, representing birds with outstretched wings, like the forked-tail
hawk or swallow.

Others, eagles without heads.

Others, coiled snakes, or outstretched snakes.

Others, elk or deer.

Clusters of mounds star shaped, seven in number, with the sun-shaped
mound in the centre.

Others, representing mathematical symbols.

On the banks of the Black River, near the Ox Bow, are the remains of an
elevated road, about three feet high and seven feet wide, extending for
miles, intersected near the river by the great Indian war path. The
settlers call it the Railroad, and it has all the appearance of a work
of this nature, and is strongly and carefully built--a fine remain of
the old mound builders' time.

Long lines of mounds, extending for scores and probably hundreds of
miles, nearly all of the same shape, varying in their distance from each
other from one to four miles.

Circular mounds of a base of two hundred feet, and a height of twenty
feet.

Others, two hundred yards long, from ten to twenty feet wide, and from
two to three feet high--these last, also, having an open space through
them, as if intended for an entrance gate.

Others, in the form of rabbits, badgers, bears, and birds; others, of
unknown monstrous animals.

We examined in all thirty-nine mounds; and in one, at the very base, on
the floor of the natural earth upon which the mound was built (the soil
of the mound being, as I said, always of a different character to the
surrounding soil) we discovered and carried away with us the perfect
skeleton of a man, with a few arrow heads made of flint, and a tobacco
pipe, made also of stone, with a very small and narrow bowl, having a
device on it like some of the hieroglyphic monsters of Egypt or old
India.

In twelve we found skeletons, male and female, of the present race of
Indians, with their bows and arrows, or, as was the case in four
instances, their rifles and knives and tobacco pipes; some of these last
elaborately carved in red stone. In Iowa we dug into a large mound, and
discovered fragments of an ancient pottery, with the colors burned into
the material, and various bones and skulls, arrow heads, and a flint
knife, and saw.

We saw the painted rocks, also, on the Mississippi shores, near Prairie
du Chien--said to be of an immemorial age--and the questions, Who was
this old mound builder--whence did he come--when did he vanish from this
continent? have haunted me ever since. That he was the primitive man of
this planet, I think there is good reason to believe. Go where we will,
to what portion soever of the earth, we shall find these mound evidences
of his existence. In Asia, Europe, Africa, and all along the backbone of
the American continent, he has established his record. Yet no one knows
anything about him: all tradition even of him and of his works is lost.
When Watkinson started from the middle of Asia to visit the newly
acquired country of Russia--the beautiful, fruitful, invaluable country
of the Amoor--he was confronted at the very outset by a cluster of seven
of these very mounds, and his book, from that time forth, extending over
thousands of miles, is full of descriptions of these unknown earthworks.
I have no doubt they mark the progressive geographical movements of a
race of men who came from Asia. From Behring's Strait to the Gulf they
can easily be traced.

But I have said enough, and will stop here.

THE MOUND BUILDER.

Who art thou? old Mound Builder!
Where dost thou come from?
Womb of what country,
Womb of what woman
Gave birth to thee?
Who was thy sire?
Who thy sire's sire?
And who were his forbears?
Cam'st thou from Asia?
Where the race swarms like fireflies,
Where many races mark.
As with colored belts, its tropics!
What pigment stained thy skin?
Was it a red, or wert thou
Olive-dyed, or brassy?
Handsome thou couldst hardly have been,
With those high cheek-bones,
That mighty jaw, and its grim chops,
That long skull, so broad at the back parts,
That low, retreating forehead!
Doubtless thine eyes were dark,
Like fire-moons set in their sockets;
Doubtless thine hair was black,
Coarse, matted, long, and electric;
Thy skeleton that of a giant!
Well fleshed, well lashed with muscles,
As with an armor of iron;
And doubtless thou wert a brave fellow,
On the old earth, in thy time.

I think I know thee, old Mole!
Earth delver, mound builder, mine worker!
I think I have met thee before,
In times long since, and forgotten;
Many thousands of years, it may be,
Or ever old Noah, the bargeman,
Or he, the mighty Deucalion,
Wroth with the world as he found it,
Uprose in a passion of storm
And smote with his fist the sluices,
The water sluices of Cloudland--
Locked in the infinite azure--
Drowning the plains and mountains,
The shaggy beasts and hybrids,
The nameless birds--and the reptiles,
Monstrous in bulk and feature,
Which alone were thy grim contemporaries.
Here, in the State of Wisconsin,
In newly discovered America,
I, curious to know what secrets
Were hid in the mounds of thy building,
Have gone down into their chambers,
Into their innermost grave-crypts,
Unurning dry bones and skulls,
Fragments of thy mortality!
Oftentimes near to the surface
Of these thy conical earth-runes,
--For who shall tell their secret?--
Meeting with strange interlopers,
Bodies of red Winnebagoes,
Each with its bow and its arrows,
Each with its knife and its war gear,
Its porphyry-carved tobacco pipe,
Modern, I know by the fashioning.
Often, I asked of them,
As they lay there so silently,
So stiff and stark in their bones,
What right they had in these old places,
Sacred to dead men of a race they knew not?
And oh! the white laughters,
The wicked malice of the white laughters
Which they laughed at me,
With their ghastly teeth, in answer!
Was never mockery half so dismal!
As if it were none of my business.
Nor was it; save that I liked grimly to plague them,
To taunt them with their barbarity,
That they could not so much as dig their own graves,
But must needs go break those of the dead race,
Their far superiors, and masters in craft and lore!
And bury themselves there, just out of sight,
Where the vulture's beak could peck them,
Were he so obscenely minded,
And the wolf could scrape them up with his foot.

Curious for consideration
All this with its dumb recordings!
Very suggestive also,
The meeting of him, the first-born,
Who lived before the rainbow
Burst from the womb of the suncloud,
In the Bible days of the Deluge--
The meeting very suggestive
Of him, with the red Winnebago,
Such immemorial ages,
Cartooned with mighty empires,
Lying outstretched between them.
He, the forerunner of cities

--His mounds their type and rudiment--
And he, the fag-end of creation,
Meaningless sculpture of journeymen,
Doomed to the curse of extinction.
Curious, also, that I,
An islander from far-off Britain
Should meet them,
Or, the rude scrolls of them.
Both together in these wilds,
Round about the region of the Black River,
Cheek by jowl in a grave.

Who was the builder of the grave?
A primitive man, no doubt,
Of the stone era, it may be,
For of stone are his implements.
And not of metal-work, nor the device of fire.
He may have burrowed for lead
And dug out copper ore,
Dark-green as with emerald rust, from the mines
Long since forsaken, and but newly found
By the delvers at Mineral Point.
He, or his subsequents, issue of him,
I know not; and, soothe to say,
Shall never know.

Neither wilt thou ever know
Anything of me, old Mound Builder!
Of the race of Americans, nothing,
Who now, and ever henceforth,
Own, and shall own, this continent!
Heirs of the vast wealth of time
Since thou from the same land departed;
New thinkers, new builders, creators
Of life, and the scaffolds of life,
For far-off grand generations!
This skull which I handle!--
How long has the soul left it tenantless?
And what did the soul do in its house,
When this roof covered it?
Many things, many wonderful things!
It wrote its primeval history
Is earthworks and fortifications,
In animal forms and pictures,
In symbols of unknown meaning.

I know from the uncouth hieroglyphs,
And the more finished records,
That this soul had a religion,
Temples, and priests, and altars:
I think the life-giver, the sun,
Was the god unto whom he sacrificed.
I think that the moon and stars
Were the lesser gods of his worship;
And that the old serpent of Eden
Came in for a share of devotion.

I find many forms of this reptile,
Scattered along the prairies,
Coiled on the banks of the rivers,
In Iowa, and far Minnesota,
And here and there, in Wisconsin.
Now he is circular,
Gnawing his tail, like the Greek symbol,
Suggesting infinite meanings
Unto the mind of a modern
Crammed with the olden mythologies.
Now, uncoiled in the sunlight,
He stretches himself out at full length
In all his undulate longitude.
His body is a constellation of mounds,
Artfully imitative,
From the fatal tail to the more fatal head.
Overgrown they are with grass,
Short, green grass, thick and velvety,
Like well cared-for lawns,
With strange, wild flowers glittering,
Made up of alien mould
Brought hither from distant regions.

Curiously I have considered them,
Many a time in the summer,
Lying beside them under the flaming sky,
Smoking an old tobacco pipe,
Made by one of these moundsmen.
Who in his time had smoked it,
Perchance over the council fire,
Or in the dark woods where he had gone a-hunting;
In war time--in peaceful evenings,
With his squaw by his side,
And his brood of dusky papposins
Playing about in the twilight
Under the awful star-shadows.

It seemed that I was very close to him, at such times;
And that his thick-ribbed lips,
--Gone to dust for unknown centuries--
Had met mine inscrutably,
By a magic hid in the pipestem,
Making me his familiar and hail fellow.
Almost I felt his breath,
And the muffled sound of his heart-beats;
Almost I grasped his hand,
And shook the antediluvian,
With a shake of grimmest fellowship
Trying to cozen him of his grim secret.
But sudden the gusty wind came,
Laughing away the illusion,
And I was alone in the desert.

If he could only wake up now,
And confront me--that ancient salvage!
Resurgated, with his faculties
All quick about him, and his memories,
What an unheard-of powwow
Could I report to you, O friends of mine!
Who look for some revelation,
Some hint of the strange apocalypse,
Which the wit of this man, living
So near to the prime of the morning,
So near to the gates of the azure,
The awful gates of the Unseen--
Whence all that is seen proceeded--
Hath wrought in this new-found country!
I wonder if he would remember
Anything about the Land of the Immortals.
Something he would surely find
In the deeps of his consciousness
To wake up a dim reminiscence.
Dreamy shadows might haunt him,
Shadows of beautiful faces, and of terrible;
Large, lustrous eyes, full of celestial meanings,
Looking up at him, beseeching him,
From unfathomable abysses,
With glances which were a language.
The finalest secrets and mysteries,
Behind every sight, and sound, and color,
Behind all motions, and harmonies,
Which floated round about him,
Archetypes of the phenomenal!

Or, it might be, that coming suddenly in his mind
Upon some dark veil, as of Isis,
He lifts it with a key-thought,
Or the sudden memory of an arcane sign,
And beholds the gardens of Living Light,
The starry platform, palaces, and thrones--
The vast colossi, the intelligences
Moving to and fro over the flaming causeways
Of the kingdoms beyond the gates--
The infinite arches
And the stately pillars,
Upbuilt with sapphire suns
And illuminated with emerald and ruby stars,
Making cathedrals of immensity
For the everlasting worship without words.

All, or some, of the wondrous, impenetrable picture-land:
The crimson seas,
Flashing in uncreated light,
Crowded with galleons
On a mission to ports where dwell the old gods
And the mighty intellects of the Immortals.
The ceaseless occupations,
The language and the lore;
The arts, and thoughts, the music, and the instruments;
The beauty and the divine glory of the faces,
And how the Immortals love,
Whether they wed like Adamites,
Or are too happy to wed,
Living in single blessedness!
Well, I know it is rubbish,
The veriest star-dust of fancy,
To think of such a thing as this
Being a memorial heirloom of the fore-world,
Such rude effigies of men,
Such clodbrains, as these poor mound builders!

Their souls never had any priority in the life of them;
No background of eternity
Over which they had traversed
From eon to eon,
Sun-system to sun-system,
Planets and stars under them,
Planets and stars over them;
Now dwelling on immeasurable plains of azure
Bigger than space,
Dazzling with the super-tropical brightness
Of passionate flowers without a name,
In all the romance of color and beauty--
Now, in the cities celestial,
Where they made their acquaintances
With other souls, which had never been incarnated,
But were getting themselves ready
By an intuitive obedience
To a well-understood authority,
Which had never spoken,
To take upon themselves the living form
Of some red-browed, fire-eyed Mars-man,
Some pale-faced, languishing son
Of the Phalic planet Venus,
Or wherever else it might be,
In what remote star soever
Quivering on shadowy battlements.
Along the lines of the wilderness,
Of worlds beyond worlds,
These souls were to try their fortunes.

Surely, no experience of this sort
Ever happened unto them,
Although one would like to invest them
With the glory of it, for the sake of the soul.
But they were, to speak truth of them,
A sort of journeyman work,
Not a Phidian statuary,
But a first cast of man,
A rude draft of him;
Huge gulfs, as of dismal Tartarus,
Separating him from the high-born Caucasian.
He, a mere Mongolian,
As good, perhaps, in his faculties,
As any Jap. or Chinaman--
But not of the full-orbed brain,
Star-blown, and harmonious
With all sweet voices as of flutes in him,
And viols, bassoons, and organs;
Capable of the depths and circumferences of thought,
Of sphynxine entertainments,
And the dramas of life and death.

A plain fellow, and a practical,
With picture in him and symbol,
And thus not altogether clay-made,
But touched with the fire of the rainbow,
And the finger of the first light,
Waiting for the second and the third light,
Expectant through the ages,
And disappointed;
Never receiving more,
But going down, at last, a dark man,
And a lonely, through the dark galleries
Of death, and behind the curtain
Where all is light.

I like to think of him, and see his works:
I like to read him in his mounds,
And think I can make out a good deal of his history.
He was a half-dumb man,
Very sorrowful to see,
But brave, nevertheless, and bravely
Struggling to fling out his thoughts,
In a kind of dumb speech;
Struggling, indeed, after poetry
Dædalian forms, and eloquence;
Ambitious of distinguishing himself
In the presence of wolves and bisons
And all organic creatures;
Of making his claim good
Against these, his urgent disputants,
That he was lord of the planet.

If he could not write books,
He could scrawl the earth with his record:
He could make hieroglyphs,
Constellations of mounds and animals,
Effigies of unnamable things,
Monsters, and hybrids unnatural,
Bred of grotesque fancies; and man-forms.
These last, none of your pigmies
A span long in the womb,
And six feet, at full growth, out of it--
But bigger in chest and paunch,
In the girth of his muscular shackle-bones,
Round his colossal shoulders,
Round his Memnonian countenance,
Over the dome of his skull-crypts--
From crown to foot of his body--
Than grimmest of old Welsh giants,
Grimmest of Araby ogres!

Many a time talking with gray hunters,
Who leaned on their rifles against a tree,
And made the bright landscape
And the golden morning fuller of gold and brightness
By the contrast of their furrowed faces,
Their shaggy eyebrows,
And the gay humor laughing in their eyes,
Their unkempt locks, their powder horns, and buskins,
And the wild attire, in general, of their persons--
Many a time have I heard them
Tell of these man-effigies
Lying prone on the floors of the prairie.
And, in my whim for correspondence,
And perpetual seeking after identities,
I have likened them to the stone sculptures, in cathedrals,
Cut by pious hands out of black marble,
Memorial resemblances of holy abbots,
Of Christian knights, founders of religious houses,
Of good lords of fair manors,
Who left largess to these houses,
Beneficed the arched wine-cellars
With yearly butts of canary,
Or, during their lifetime,
Beautified the west front with stately windows
Of colored glass, emblazoned with Scripture stories,
The sunlight in shadowy reflections painting the figures
With blue and gold and crimson
Upon the cold slabs of the pavement.

These effigies, stiff, formal,
Rudely fashioned, and of poor art,
All of them lying, black and stark,
Like a corpse-pageantry visioned in some monk's dream,
Lying thus, in the transepts,
On the cold, gray floor of the cathedral.

A curious conceit, truly!
But the prairie is also consecrated,
And quite as sacred I think it
As Rome's most holy of holies.
It blossoms and runs over with religion.
These meek and beautiful flowers!
What sweet thoughts and divine prayers are in them!
These song birds! what anthems of praise
Gush out of their ecstatic throats!
I pray you, also, tell me,
What floors, sacred to what dead,
Can compare with the elaborate mosaic work
Of this wide, vast, outstretching floor of grass?
As good a place, I take it,
For the mound builder to make his man-effigies
Out of the mould in,
As the cathedral is, for its artists
To make man-effigies out of the black marble!
And the thought, too, is the same!
The thought of the primeval savage of the stone era,
Roaming about in these wilds,
Before the beautiful Christ
Made the soul more beautiful,
Revealed the terror of its divine forces,
Announced its immortality,
And was nailed on a tree for His goodness!
While the monk, therefore, lay yet in the pagan brain,
And' Time had not so much as thought
Of sowing the seed for his coming--
While his glorious cathedral, which, as we now know it,
Is an epic poem built in immortal stone,
Had no archetype except in the dreams of God,
Dim hints of it, lying like hopeless runes
In the forest trees and arches,
Its ornamentations in the snow drifts, and the summer leaves and flowers--
No doubt, the mound-builder's man, put in effigy on the prairie,
Had been a benefactor, in his way and time;
Or, a great warrior; or learned teacher
Of things symbolized in certain mound-groups,
And which, from their arrangement,
Appertain, it would seem, to mysteries,
And ghostly communications.
They thought to keep green his memory,
The worship of him and his good deeds,
Unto the end of time,
Throughout all generations.
The holy men, born of Christ,
All Christendom but the development of him,
And all the world his debtor;
Even God owing him more largely
Than He has thought fit to pay back,
Taking the immense credit
Of nigh two thousand years!
These holy men, so born and cultured,
Could think of no way wiser,
Of no securer method
Of preserving the memory of their saints,
And of those who did good to them,
Than this rude, monumental way of the savage.
So singular is man,
So old-fashioned his thinkings,
So wonderful and similar his sympathies!
Everywhere the same, with a difference;
Cast in the same moulds,
Of the same animal wants, and common mind,
Of the same passions and vices,
Hating, loving, killing, lying--
A vast electrical chain
Running through tradition, and auroral history,
Up through the twilights,
And blazing noons,
Through vanishing and returning twilights,
Through azure nights of stars--
Epochs of civilization--
Unto the calmer glory,
Unto the settled days,
Unto the noble men--
_Nunc formosissimus annus!_

Thus do I, flinging curiously the webs of fancy
Athwart the time-gulfs, and the ages,
Reconcile, after a kind, the primitive savage of America
With the wonderful genealogies--
Upsprung from the vital sap
Of the great life-tree, Igdrasil!
Thick and populous nations
Heavily bending its branches,
Each in its autumn time of one or two thousand years,
Like ripe fruits, fully developed and perfected,
From the germ whence they proceeded;
Nourished by strong saps of vitality,
By the red, rich blood of matured centuries,
By passionate Semitic sunlights;
Beautiful as the golden apples of the Hesperides!
Radiating, also, a divine beauty,
The flower-blossom and the aroma,
The final music, of a ripe humanity,
Whereof each particular nation
Was in its way and turn
The form and the expression,

Grand autumns were some of them!
Grand and beautiful, like that of Greece,
Whose glorious consummation always reminds me
Of moving statues, music, and richest painting and architecture:
Her landscapes shimmering in golden fire-mists,
Which hang over the wondrously colored woods,
In a dreamy haze of splendor;
Revealing arched avenues, and tiny glades,
Cool, quiet spots, and dim recesses,
Green swards, and floral fairy lands,
Sweeping to the hilltops;
Illuminating the rivers in their gladsome course,
And the yellow shadows of the rolling marshes,
And the cattle of the farmer as they stand knee-deep
Switching their tails by the shore;
Lighting up the singing faces,
The sweet, laughing, singing faces,
Of the merry, playful brooks,
Now running away over shallows,
Now into gurgling eddies;
Now under fallen trees,
Past beaver dams long deserted;
Now under shady banks,
Lost in the tangled wood-growths;
Quivering now with, their laughter,
Out in the open meadow,
Flowing, singing and laughing,
Over the weeds and rushes,
Flowing and singing forever!

Plastic and beautiful, and running over
With Schiller's 'play impulse,' was the genius of Greece,
Of which her institutions and civility were the embodiment.
Other autumn times of the nations
Were calm and peaceful,
Symbolized above, as fruit on the branches
Of the life-tree, Igdrasil!
And when their time came,
They dropped down silently,
Like apples from their boughs on the autumn grass;
Silently dropped down, on moonlight plains,
In the presence of the great company of the stars,
And the flaming constellations,
Which evermore keep solemn watch over their graves.
Others were blown off suddenly,
And prematurely--all the elements enraged against them;
And others, like the Dead Sea fruit,
Were rotten at the heart before their prime!

The old mound builder stands at the base of the tree,
At the base of the wonderful tree Igdrasil,
And the mighty branches thereof,
Which hang over his head in flame-shadows,
Germinated, and blossomed with nations,
In other lands, in another hemisphere
Far away, over the measureless brine,
From the mother earth where he was planted,
Where he grew and flourished,
And solved the riddle of life,
And tried death,
And the riddle beyond death.

He thought this passionate America,
With its vast results of physical life,
Its beautiful and sublime portraitures,
Its far-sweeping prairies, rolling in grassy waves
Like the green billows of an inland sea--
Its blue-robed mountains
Piercing the bluer heavens with their peaks--
Its rivers, lakes, and forests--
A roomy, and grand-enough earth to inhabit,
Without thought of anything beyond it.

And yet he is related to all
That was, and is, and shall be!
That idea which was clothed in his flesh
Is fleshed in I know not how many
Infinite forms and varieties,
In every part of the earth,
In this day of my generation.
But the flesh is a little different,
And here and there the organism a nobler one,
And the idea bigger, broader, deeper,
Of a more divine quality and diapason.
He is included in us, as the lesser in the greater;
All our enactments are repetitions of his;
Enlarged and adorned;
And we pass through all his phases,
Some time or other, in our beginnings--
Through his, and an infinity of larger ones--
And we have the same inevitable endings.

A UNIVERSAL LANGUAGE:

ITS POSSIBILITY, SCIENTIFIC NECESSITY, AND APPROPRIATE CHARACTERISTICS

The idea of the possibility and desirableness of a universal language,
scientifically constituted; a common form of speech for all the nations
of mankind; for the remedy of the confusion and the great evil of Babel,
is not wholly new. The celebrated Leibnitz entertained it. It was, we
believe, glanced at among the schemes of Lord Monboddo. Bishop Wilkins
devoted years of labor to the accomplishment of the task, and thought he
had accomplished it. He published the results of his labors in heavy
volumes, which have remained, as useless lumber, on the shelves of the
antiquarian, or of those who are curious in rare books. A young
gentleman of this city, of a rare genius, by the name of Fairbank, who
died by a tragical fate a few years since, labored assiduously to the
same end. A society of learned men has recently been organized in Spain,
with their headquarters at Barcelona, devoted to the same work. Numerous
other attempts have probably been made. In all these attempts, projects,
and labors, the design has never transcended the purpose of _Invention_.
The effort has been simply to _contrive_ a new form of speech, and to
persuade mankind to accept it;--a task herculean and hopeless in its
magnitude and impracticability; but looking still in the direction of
the supply of one of the greatest needs of human improvement. The
existence of no less than two or three thousand different languages and
idioms on the surface of the planet, in this age of railroad and
steamship communication, presents, obviously, one of the most serious
obstacles to that unification of humanity which so many concurrent
indications tend, on the other hand, to prognosticate.

Another and different outlook toward a unity of speech for the race
comes up from a growing popular impression that all existing languages
must be ultimately and somewhat rapidly smelted into one by the mere
heat and attrition of our intense modern international intercourse. Each
nationality is beginning to put forth its pretensions as the proper and
probable matrix of the new agglomerate, or philological pudding-stone,
which is vaguely expected to result. The English urge the commercial
supremacy of their tongue; the French the colloquial and courtly
character of theirs; the Germans the inherent energy and philosophical
adaptation of the German; the Spanish the wide territorial distribution
and the pompous euphony of that idiom; and so of the other
nationalities.

Both invention, which is the genius of adaptation, and the blending
influence of mere intercourse, may have their appropriate place as
auxiliaries, in the reconstruction of human speech, in accordance with
the exigencies of the new era which is dawning on the world; but there
is another and far more basic and important element, which may, and
perhaps we may say must, appear upon the stage, and enter into the
solution. This is the element of positive Scientific _Discovery_ in the
lingual domain. It may be found that every elementary sound of the human
voice is _inherently laden_ by _nature herself_ with a primitive
significance; that the small aggregate of these meanings is precisely
that handful of the Primitive Categories of all _Thought_ and all
_Being_ which the Philosophers, from Aristotle up to Kant, have so
industriously and painfully sought for. The germ of this idea was
incipiently and crudely struggling in the mind of the late
distinguished philologist, Dr. Charles Kreitser, formerly professor of
languages in the University of Virginia, and author of numerous valuable
articles in Appletons' 'Cyclopædia;' the most learned man, doubtless,
that unfortunate Hungary has contributed to our American body of savans.
This element of discovery may, in the end, take the lead, and immensely
preponderate in importance over the other two factors already mentioned
as participating in the solution of a question of a planetary language.
The idea certainly has no intrinsic improbability, that the normal
language of mankind should be matter of discovery as the normal music of
the race has been already. There was an instinctual and spontaneous
development of music in advance of the time when science acted
reflectively upon the elements and reconstituted it in accordance with
the musical laws so discovered. Why may we not, why ought we not even to
expect, analogically, that the same thing will occur for speech?

Setting aside, however, for the present occasion, the profounder inquiry
into the inherent significance of sounds, and into all that flows
logically from that novel and recondite investigation, we propose at
present to treat in a more superficial way the subject indicated in the
title of this article--A Universal Language; its Possibility, Scientific
Necessity, and Appropriate Characteristics.

The expansion of the scope of science is at this day such that the
demand for discriminating technicalities exceeds absolutely the capacity
of all existing language for condensed and appropriate combinations and
derivations. Hence speech must soon fail to serve the new developments
of thought, unless the process of word-building can be itself
proportionately improved; unless, in other words, a new and
scientifically constructed Language can be devised adequate to all the
wants of science. It would seem that there should occur, in the range of
possibilities, the existence of the _Plan_ in _Nature_ of a _New_ and
_Universal Language_, copious, flexible, and expressive beyond measure;
competent to meet the highest demands of definition and classification;
and containing within itself a natural, compact, infinitely varied, and
inexhaustible terminology for each of the Sciences, as ordained by fixed
laws preëxistent in the nature of things.

This language should not then be an arbitrary contrivance, but should be
elaborated from the fundamental laws of speech, existing in the
constitution of the universe and of man, and logically traced to this
special application. This knowledge of the underlying laws of speech
should determine the mode of the combination of _Elementary Sounds_ into
Syllables and Words, and of Words into Sentences naturally expressive of
given conceptions or ideas. Such a language would rest on discovery, in
that precise sense in which discovery differs from invention, and would
have in itself infinite capacities and powers of expression, and again
of suggesting thought; and might perhaps come to be recognized as the
most stupendous discovery to which the human intellect is capable of
attaining. 'In the beginning was the Word, and the Word was with God,
and the Word was God.' The Word, or the _Logos_, is the underlying or
hidden _Wisdom_ of which _speech_ is the external utterance or
expression. Who can say how profoundly and intimately the underlying and
hitherto undiscovered Laws of Speech may be consociated with the basic
Principles _of all truth_ embedded in the Wisdom-Nature of God himself?
The old Massonites had a faith, derived from certain mystical utterances
of the Greek Philosophers, that whosoever should discover the right name
for anything, would have absolute power over that thing. The Wisdom of
Plato and the deeper Wisdom of Christ meet and are married to each
other in the conception of John when he makes the startling assertion
that the Logos, the Logic, the Law, the Word, is synonymous with God
himself.

The possibilities of the existence of such a language, divinely and
providentially prepared in the constitution of things, and awaiting
discovery, begins to be perceived, if the conception of the existence of
an absolutely universal analogy be permitted fairly to take possession
of the mind. Such an infinite scheme of analogy, rendering the same
principles alike applicable in all spheres, must itself, in turn, rest
upon a Divine Unity of Plan reigning throughout the Universe, the
execution of which Plan is the act or the continuity of the acts of
Creation. The Religious Intuition of the Race has persistently insisted
upon the existence of this Unity, to the conception of which the
scientific world is only now approximatingly and laboriously ascending.

If there be such Analogy in Nature furnishing an echo and an image in
every department of Being of all that exists in every other department
of Being, certainly that Analogy must be _most distinct_ and _clearly
discoverable as between the Elements, or the lowest and simplest
Constituents of Being in each Sphere_. The lowest and simplest elements
of Language are Oral Sounds, which in written Languages are represented
by Letters, and constitute the Alphabets of those Languages. The
Alphabets of Sound must be clearly distinguished from the mere
Letter-Alphabets by which the Sounds are variously represented. The
Sound-Alphabets (the Scales of Phonetic Elements) of any two Languages
differ only in the fact that one of the Languages may include a few
Sounds which are not heard in the other, or may omit a few which are.

The Mouth, the Larynx (a cartilaginous box at the top of the windpipe),
and the Nose--the compound organ of speech--constitute an instrument,
capable, like the accordeon, for instance, of a certain number of
distinct touches and consequent vocal effects, which produce the sounds
heard in all existing Languages. The total of the possible sounds so
produced or capable of production may be called the Crude or Unwinnowed
Alphabet of Nature, or the Natural Alphabet of Human Language
generically or universally considered. Thus, for instance, the sound
represented in English and the Southern European Languages generally, by
the letter _m_, is made by the contact of the two lips, while at the
same time the sounding breath so interrupted is projected upon the
_sounding board_ of the head _through the nose_, whence _resounding_, it
is discharged outwardly, this process giving to the sound produced that
peculiar effect called _nasal_ or _nose-sound_; and precisely this sound
can be produced by the voice in no other way. This sound is,
nevertheless, heard in nearly all Languages, although there are a few
imperfect savage dialects which are destitute of it. The production of
this sound, as above described, will be obvious to the reader if he will
pronounce the word _my_, and will attend to the position of the lips
when he begins to utter the word. Let him attempt to say _my_, without
closing the lips, and the impossibility of doing so will be apparent.
The production of the sound is therefore mechanical and local; and the
number of sounds to be produced by the organ fixed and limited,
therefore, by Nature herself. The very limited number of possible sounds
may be guessed by the fact that of sounds produced by _completely
closing the two lips_, there are only three, namely, _p_, _b_, _m_, in
all the Languages of the earth (as in _p_-ie, _b_-y, _m_-y).

It is the same with all the other vocal sounds. They are _necessarily_
produced at certain fixed localities or Seats of Sound, in the mouth,
and by a certain fixed modulation or mechanical use of the Organs of
Speech. At least they are produced in and are confined to certain
circumscribed regions of the mouth, and so differ in the method of
their production as to be appropriately distributed into certain Natural
Classes: as Vowels and Consonants; Labials (Lip Sounds); Linguo-dentals
(Tongue-Teeth Sounds); Gutturals (Back-Mouth or Throat Sounds), etc.,
etc.

From the whole number of sounds which it is possible to produce--the
whole Crude Natural Alphabet--one Language of our existing Languages
selects a certain number less than the whole, and another Language doing
the same, it happens that while they mainly coincide, they, so to speak,
shingle over each other at random, and it follows: 1. That the Number of
Sounds in different Languages is not uniform; 2. That of any two
Languages compared, one will chance to have several sounds not heard in
the other; and, 3. The erroneous impression is made upon the casual and
superficial observer that in the aggregate of all Languages there must
be an immense number of sounds; whereas, in fact, the total Alphabet of
Vocal Sounds in nature, like the Gamut of Colors or Musical Tones, is
quite limited, if we attend only to those which distinctly differ, or
stand at appropriate and appreciable distances from each other.

Further to illustrate: Assume that there are, capable of being clearly
discriminated by the human ear, say sixty-four or seventy-two distinct
Elementary Sounds of the human voice, in all--as many, for example, as
there are Chemical Elements; some existing Languages select and make use
of twenty, some of twenty-four, some of thirty, and some of forty of
these sounds, omitting the rest.

But--and here is a very important point and a real discovery in this
investigation--it will be found, if closely attended to, that a certain
selection of one half of this number, say thirty-two or thirty-six of
these sounds, embraces the whole body of vocal elements _usually
occurring_ in all the forms of speech on the planet; the remaining half
consisting of rare, exceptional, and, we may nearly say, useless sounds.
This statement will again be better understood by analogy with what
regards the Elements of Chemistry. Just about one half of the known
elements of matter occur with frequency, and enter into useful and
ordinary combinations to produce the great mass of known substances. The
remaining half are unfrequent, obscure, and relatively unimportant; some
of them never having been seen even by many of our most eminent
chemists. Even should a few new elements be discovered, it cannot be
anticipated that any one of them should prove to be of leading
importance, like oxygen, carbon, or sulphur.

On the other hand, should some future great chemical discovery realize
the dream of the alchemists, and enable us to transmute iron into gold,
and indeed every chemical Element into every other chemical Element
(convertible identity), still the sixty-four (nearly) Chemical Elements
now known would remain the real Elements of Organic and Inorganic
Compounds, in a sense just as important as that in which they are now so
regarded. The now known Elements would still continue to constitute _The
Crude Natural Alphabet of Matter_, and be correspondential with _The
Crude Natural Alphabet of Sounds in Language_. The transmutability of
one element into another indefinitely, would not, in any but a certain
absolute or transcendental sense, cause the Elements to be regarded as
one, or as any less number than now. It would be, on the contrary, a
fact precisely corresponding with the actual and well-known
transmutability of speech-sounds into each other as occurs in the
phenomena of Etymology and Comparative Philology. This is so extensive,
as now understood by Comparative Philologists, that it would be hardly
difficult to prove that every sound is capable of being transmuted into
every other sound, either directly or through intermediates; and yet we
do not in the least tend to cease to regard the several sounds as they
stand as the real Elements of Speech.

It is this transmutability of Correspondential Elements in another
sphere of Being, which bases the presumption, or gives to it at least
countenance from a new quarter, that the metals and other chemical
Elements may be actually convertible substances by means of processes
not yet suspected or sufficiently understood. The more careful study of
the Analogy with the Elements of other spheres, and perhaps specifically
with the Elements of Language, under the presiding influence of larger
scientific generalizations and views than those which now prevail in the
scientific world, may be, and, it would even seem, ought to be the means
of revealing the law of Elementary Transmutations in the Chemical
Domain. The expectation of a future discovery of the resolution of the
existing Elements of Matter, and their convertibility even, is reviving
in the chemical field, and even so distinguished a chemist and thinker
as Professor Draper does not hesitate to sustain its probability by the
weight of his authority and belief. The process by which the
transmutation of Elements is actually effected in Language, is by _Slow
and Continued Attrition_. These very words suggest a process but little
resorted to in chemical experiment, but which probably intervenes in the
Laboratory of Nature, when she makes the diamond out of a substance,
simple carbon, the most familiarly known to chemistry, but out of which
the human chemist is entirely unable by any process known to him to
produce that precious gem.

Whether this particular hint is of any value or not, one thing is
certain, that it is in the direction of Universal and Comparative
Science--the analogical echo of the parts of one Domain of Being with
the parts of another Domain and of all other Domains of Being; of the
phenomena of one Science with the phenomena of other Sciences; and
especially as among the Elements of each--that we must look for the next
grand advances in Scientific Discovery. The world urgently requires the
existence of a new class of scientific students who shall concern
themselves precisely with these questions of the relations and the
indications of unity between the different Sciences; not to displace,
but to transcend and to coördinate the labors of that noble Army of
Scientific Specialists, with which Humanity is now so extensively and so
happily provided.

The _Select_ Lingual Alphabet of Nature, as distinguished from the
_Crude_ Natural Alphabet above described, is then the expurgated scale
of sounds, say thirty-two; the sounds of usual occurrence in polished
languages; one half of the whole number; the residuum after rejecting an
equal number of obscure, unimportant, or barbarous sounds, of possible
production and of real occurrence in some of the cruder Languages, and
as crude elements even in the more refined Languages now extant. The two
sounds of _th_ in English, as in _th_igh and _th_y (the _theta_ of the
Greek), and the two shades of the _ch_-sound in German, as in na_ch_ and
i_ch_, are instances of crude sounds in refined Languages, for which
other Languages, more fastidious for Euphony, as French and Italian for
example, naturally substitute _t_, _d_, and _k_ (_c_). The obscure and
crude sounds would always retain, however (in respect to the idea of a
Universal Alphabet), a subordinate place and value, and should be
gathered and represented in a Supplementary Alphabet for special and
particular uses.

It has been the mistake of Phoneticians and Philologians, heretofore, to
recognize no difference in the relative importance of sounds. They have
sought, through every barbarous dialect, as well as every refined
tongue, and gathered by the drag-net of observation, every barbarous and
obscure as well as every polite sound which by any accident ever enters
into the constitution of speech. The clucks of Hottentot Tribes and the
whistle heard in some of the North American Languages have been reckoned
in, upon easy terms, with the more serviceable and euphonious members of
the Phonetic family, and mere trivial shades of sounds were put upon the
same footing as the pivotal sounds themselves. This is as if certain
obdurate compounds were introduced in the first instance among Chemical
Elements--which subsequent analysis may even prove to be the case in
respect to some substances that we now recognize as Elements--and then,
by assigning to the least important of Elements the same rank, and
giving to them the same attention as to the most important, the number
were augmented beyond the practical or working body of Elements, and our
treatises upon Chemistry encumbered by a mass of useless matter. Or
again, it is as if among the Elements of Music were included all
conceivable sounds, as the squeal, the shriek, the sob, etc.; and as if,
in addition to this, the least intervals, the quarter tones for
instance, were ranked as the musical equals of the whole tones.

If it should prove a matter of fact, as capable of exact scientific
demonstration as any other, that the Consonant and Vowel Elements of
Oral Language are, in a radical and important sense, repetitory of, or
correspondential with, Musical Tones or the Elements of Music, as well
as with Chemical Elements, and these again with the Elements of
Numerical Calculation, of Form, or the Science of Morphology, and, in
fine, with the Prime Metaphysical Elements of Being, or the first
Categories of Thought, perhaps we may by such speculations catch a
glimpse of the possibilities of a great lingual discovery, having the
attributes here indicated. _Why should not the Elements of Speech have
been brought by Nature herself into some sort of parallelism with the
Elements of Thought which it is the special province of Speech to
represent?_ Why, again, should not the Prime Elements of every new
domain of Being be merely a Repetition in new form of the Prime Elements
of the Universe, as a whole, and of those especially of Language, its
representative domain?--Language being the literal word, as Universal
Law is the Logos or the Word _par excellence_, and Divine. In that
event, every speech-element would be of necessity inherently charged
with the precise kind and degree of meaning specifically relating it,
first to one of the Prime Elements of Being, metaphysically considered,
and then, by an echo of resemblance, to one of the Prime Elements of
every subordinate domain of Being throughout the Universe. The
Combinations of the Letter-Sounds would then constitute words exactly,
simply, and naturally expressive of any combination of the Elements of
Being, either, first, in the Universal domain, or, secondly, in any
subordinate domain, physical or psychical. In this way a grand and
wonderful system of technicals would be wrought out for all the
sciences--_provided by Nature herself, and discovered, only, by man_. It
is at least certain that if a grand Science of Analogy is ever to be
discovered, capable of Unifying all our knowledges, an anticipation
vaguely entertained by our most advanced scientific minds, it must be
sought for primarily among the simplest elements of every domain of
science, or, what is the same thing, every domain of Thought and Being.
It is alike certain that heretofore the first step even has never been
rightly taken among the men of science to investigate in that direction.
The failure of all those who have entertained the idea of a Universal
Analogy as a basis of Scientific Unity, has resulted from the fact that,
drawn rapidly along by the beauty of their conceptions, they have
attempted to rush forward into the details of their subject, and have
lost themselves in the infinity of these, without the wisdom and
patience to establish a basis for their immense fabric in the exact
discovery and knowledge of Elements. They have hastened forward to the
limbs and twigs and leaves and flowers and fruitage, without having
securely planted the roots of their scientific tree in the solid earth.
Such was the case with Oken, the great German Physio-Philosopher and
Transcendental Anatomist, the pupil of Hegel, who exerted a profound
influence over the scientific mind of Germany for thirty years, but has
now sunk into disrepute for want of just that elementary and
demonstrative discovery of first Elements, and the rigorous adhesion to
such perceptions of that kind as were partially entertained by him and
his school of powerful thinkers and scientists.

To repeat the leading idea above, which is so immensely pregnant with
importance, and, perhaps we may add, so essentially new: The
combinations of Speech-Elements--in a perfect and normal Language for
the Human Race, which we are here assuming that Nature should have
provided, and which may be only awaiting discovery--when they should be
rightly or scientifically arranged into words and sentences, would be
exactly concurrent and parallel with the combinations of the _Prime
Elements_ of Thought and Being in the Real Universe; so that each word,
so formed, would become exactly charged with the kind and amount of
meaning contained in the thing named or the conception intended. An idea
will thus be obtained by the reader, somewhat vague, no doubt, at first,
but which would become perfectly distinct, as the subject should be
gradually unfolded, of the way in which a universal language naturally
expressive of Thoughts and Feelings, and capable of unlimited expansion,
might perhaps be evolved from a profound understanding of the Analogies
of the Universe. It is important, however, in order that this theory,
now when it is first presented, should not unnecessarily prejudice
cautious and conservative minds, and seem to them wholly Utopian, to
guard it by the additional statement that, while such a language might
be appropriately denominated Universal, there is a sense in which it
would still not be so; or, in other words, that it could only become
Universal by causing to coalesce with its own scientifically organized
structure, the best material already wrought out, and existing as
_natural growth_ in the dead and living languages now extant; by
absorbing them, so to speak, in itself. It would have no pretension,
therefore, directly to supersede any of the existing languages, nor even
ultimately to dispense with the great mass of the material found in any
of them.

It is a common prejudice among the learned that Language is a growth,
and cannot in any sense be a structure; in other words, that it is
purely the subject of the instinctive or unthoughted development of man,
and not capable of being derived from reflection, or the deliberate
application of the scheming faculty of the intellect. A little
reflection will show that this opinion is only a half truth. It is
certain that language has received its primitive form and first
development by the instinctive method. It is equally true, however, that
even as respects our existing languages, they have been overlaid by a
subsequent formation, originating with the development of the
_Sciences_, due wholly to reflection on the scheming faculty of man, and
already equal in extension to the primitive growth. The Nomenclature of
each of the Sciences has been devised by the reflective genius of
individuals, and arbitrarily imposed, so to speak, upon the Spoken and
Written Languages of the World, as they previously existed. From the
cabinets and books of the learned, they gradually pass into the speech
of the laity, and become incorporated with the primitive growth. If,
instead of the Carbonate of Soda, the Protoxide of Nitrogen, and other
Chemical Technicalities arbitrarily formed in modern times from the
ancient Greek Language, terms which the ancient Greeks themselves never
heard nor conceived of, we had words derived from similar combinations
of Anglo-Saxon or German Roots; if, for instance, for Protoxide of
Nitrogen, we had the _First-sour-stuffness_, or the
_First-sharp-thingness of Salt-petreness_, and so throughout the immense
vocabulary of chemistry, what an essentially different aspect would the
whole English Language now wear! Had Lavoisier, therefore, chosen the
Anglo-Saxon or the German as the basis of the chemical nomenclature now
in use, we can readily perceive how the intellectual device of a single
savant, would, ere this time, have sent a broad current of new
development through the heart of all the advanced Languages of the
earth; of a different kind wholly, but no more extensive, no more novel,
and truly foreign to the primitive instinctual growth of those
Languages, no more purely the result of intellectual contrivance, than
the current of development to which he actually did give origin.

Lavoisier chose the dead Greek as a fountain from which to draw the
elements of his new verbal compounds, assigning to those elements
arbitrarily new volumes of meaning, and constructing from them, with no
other governing principle than his own judgment of what seemed best, a
totally new Language, as it were, adequate to the wants of the new
Science. Still, despite these imperfections in the method, the demand,
with the growth of the new ideas, for a new expansion of the powers of
Language, in a given direction, made the contrivance of the great
chemist a successful interpolation upon the speech-usages of the world.
It is certainly not therefore inconceivable--because of any governing
necessity that Language should be a purely natural growth--that other
and greater modifications of the speech of mankind may occur; when--not
an arbitrary contrivance upon an imperfect basis and of a limited
application is in question, but--when a real discovery, the revelation
of the true scientific bases of Language, and limitless applications in
all directions, should be concerned.

On the other hand, the extent of the practical applications of strictly
scientific principles to the Structure of Language is subject to
limitation. Even mathematics, theoretically the most unlimited of the
existing Sciences, is practically limited very soon by the complexity of
the questions involved in the higher degrees of equations. In the same
manner, while it may be possible to construct a Scientific Language
adequate to all the wants of Language, in which exactness is involved;
that is to say, capable of classifying and naming every object and idea
in the Universe which is itself capable of exact classification and
definition, still there remains an immense sphere, an equal half, it may
be said, of the Universe of objects and conceptions, which have not that
susceptibility; which are, in other words, so complex, so idiosyncratic,
or so vague in their nature, that the best guide for the formation of an
appropriate word for their expression is not Intellect or Reflection,
but that very Instinct which has presided over the formation of such
Languages as we now have. We may accurately define a triangle or a cube,
and might readily bring them within the range of a Universal Language
scientifically constructed; but who would venture to attempt by any
verbal contrivance to denote the exact elements of thought and feeling
which enter into the meaning of the verbs _to screech_ or _to twinge_?

There is, therefore, ample scope and a peremptory demand for both
methods of lingual development. The New Scientific Language herein
suggested would be universal within the limit within which Science
itself is universal. But there is another sphere within which Science,
born of the Intellect, has only a subordinate sway, and in which
instinct, or that faculty which, in the higher aspect of it, we
denominate Intuition, is supreme. This faculty has operated as instinct
in the first stage of the growth of Language, the Natural or
Instinctual; it should now give place to the Intellect, in the second
stage, the Scientific; after which it should regain its ascendency as
Intuition, in the final finish and perfectionment of the Integral Speech
of Mankind, the Artistic.

Such a Language would be, to all other Languages, precisely what a
unitary Science would be to all the special Sciences; and we have seen
how it might happen that the same discovery should furnish both the
Language and the Science. Without rudely displacing any existing
Language, it would, besides filling its own central sphere of uses,
furnish a rallying point of unity between them all. It would ally them
to itself, not by the destruction of their several individualities, but
by developing the genius of each to the utmost. It would enrich them
all, by serving as the common interpreter between them, until each would
attain something of the powers of all, or at least the full capacity for
availing itself of the aid of all others, and chiefly of the central
tongue, in all those respects in which in consequence of its own special
character it should remain individually defective. The new Scientific
and Central Language might thus plant itself in the midst of the
Languages; gradually assimilate them to itself; drawing at the same time
an augmentation of its own materials from them, until they would become
mere idioms of it, and finally, perhaps, in a more remote future,
disappear altogether as distinct forms of speech, and be blended into
harmony in the bosom of the central tongue.

The resources of Language for the formation of new words, by the
possible euphonic combination of elementary sounds, is as nearly
infinite as any particular series of combinations usually called
infinite; all such series having their limitations, as in the case of
the different orders of the Infinite in the calculus which are limited
by the fact that there are different orders. Yet, notwithstanding that
this inexhaustible fountain of Phonetic wealth exists directly at hand,
none of these resources have ever been utilized by any scientific
arrangement and advice. Only so many verbal forms as happen to have
occurred in any given language, developed by the chance method, in the
Greek, for instance, are chosen as a basis, and employed as elements for
the new verbal formatives now coming into use with such astonishing
rapidity in all the sciences. For instance, let us take the consonant
combination _kr_ (or _cr_), and add the following series of vowels: _i_
(pronounced _ee_), _e_ (pronounced _a_), _a_ (pronounced _ah_), _o_
(pronounced _aw_), _u_ (pronounced _uh_), _o_ (pronounced _o_), and _u_
(pronounced _oo_); and we construct the following series of euphonic
triliteral roots:

Kri (Kree)

Kre (Kra or Kray)

Kra (Krah)

Kr_o_ (Kraw)

Kr_u_ (Kruh)

Kro (Kro)

Kru (Kroo).

Let us now add the termination _o_, and we have the following list of
formatives:

Kri-o (Kreè-o)

Kre-o (Kra-o)

Kra-o (Krah-o)

Kr_o_-o (Kraw-o)

Kr_u_-o (Kr_uh_-o)

Kro-o (Kro-o)

Kru-o (Kroo-o).

Of these verbal forms only two occur in any of the well-known
Southwestern Languages of Europe, namely, _Creo_, I CREATE, of the
Latin, Italian, etc., and _Crio_, I REAR, of the Spanish. The other
forms are entirely unused. Of any other simple series of Euphonic
combinations, such as Phonetic art can readily construct, there is the
same wasteful neglect, and, in consequence of this total failure of the
scientific world to extract these treasures of Phonic wealth lying
directly beneath their feet, they are driven to such desperate devices
as that of naming the two best-known and most familiar order of fishes,
those usually found on our breakfast tables, _Acanthopterygii
Abdominales_, and _Malacopterygii Subbrachiati_; and the common and
beautiful bird called bobolink is _Dolichonyx Orixyvora_. For the same
reason--the entire absence of any economical and systematized use of our
phonetic materials by the scientific world--the writer found himself,
recently, in attempting certain generalizations of the domain of
science, stranded almost at the commencement, upon such verbal shoals as
_Anthropomorphus Inorganismoidismus_; and the subsequent steps in the
mere naming of discriminations simple enough in themselves, became
wholly impossible. The urgent necessity existing, therefore, for the
radical intervention of Science in the discovery of true principles
applicable to the construction of its own tools and instruments, can
hardly be denied or questioned.

The immense condensation of meaning, and the consequent compactness and
copiousness of which a Language based on a meaning inherently contained
by analogy in the simplest elements of sound would be susceptible, would
give to such a Language advantages as the instrument of thought and
communication, which are but very partially illustrated in the
superiority of printing by movable types over manuscript, for the rapid
multiplication of books.

In the _compound words_ of existing Languages each root-word of the
combination has a distinct meaning, and the joint meaning of the parts
so united is the description or definition of the new idea; thus in
German, _Finger_ is FINGER, and _Hut_ is HAT, and _Finger-hut_
(FINGER-HAT) is a _thimble_; _Hand_ is HAND, _Schue_ is SHOE, and
_Hand-schue_ is _a glove_, etc. So in English, _Wheel-barrow_,
_Thunder-storm_, etc. The admirable expressiveness of such terms, and
the great superiority in this respect of Languages like the Sanscrit,
Greek, German, etc., in which such self-defining combinations are
readily formed, over Spanish, Italian, French, and other derivative
languages, the genius of which resists combination, is immediately
perceived and acknowledged. But if we analyze any one of these compound
words, _Finger-hut_, for instance, we shall perceive that while each of
the so-called elements of combination, _Finger_ and _Hut_, has a
distinct meaning, which enters into the more specific meaning of the
compound, yet they are not, in any true sense, elements, or, in other
words, that they are not the ultimate elements of the compound words.
_Finger_ is itself constituted, in the first instance, of two syllables,
_Fing_ and _er_, which, in accordance with the same principle upon which
the compound word _Finger-hut_ is organized, should describe the thing
signified, as would be the case if _Fing_ meant HAND, and _er_ meant
CONTINUATION. _Finger_ would then mean HAND-CONTINUATION, and
_Finger-hut_ (_thimble_) would then be a HAND-CONTINUATION-HAT. But,
again, _Fing_ consists of three elementary sounds, _f-i-ng_, _er_ of
two, _e-r_, and _hut_ of three, _h-u-t_. Suppose now that the primary
sound _f_ had been scientifically discovered to be correspondential
throughout all the realms of Nature and of Thought with _Superiority_,
_High-position_, or _Upperness_; _i_ with _centrality_, or _main body_,
and _ng_ with _member_ or _branch_; the syllable _Fing_ would then
signify UPPER-BODY-BRANCH, a very proper description of _the arm_.
Suppose that _e_ signified, in the same way, _flat, palm-like ideas and
things generally_ and that _r_ alone signified _continuation_; then _er_
would signify PALM-CONTINUATION, and _Finger_ would signify an
UPPER-BODYBRANCH-PALM-CONTINUATION, or, in other words, a
_Palm-continuation of an upper-body-branch_, and would so be completely
_descriptive of_, at the same time that it would _denote_, a Finger.
Suppose, again, that _h_ signified inherently _rotundity_ or
_roundness_; _u_, _closeness_; and _t_, _roof_ or _covering_; then _hut_
would signify ROUND-CLOSED-COVER, a proper description of a _hat_; and
_Finger-hut_ would then mean
AN-UPPER-BODY-BRANCH-PALM-CONTINUATION-ROUND-CLOSED-COVER, or _the
round-closed-cover of a palm-continuation of a superior limb or branch
of the body_. It will be at once perceived how, with such resources of
signification at command, compounds like _Acanthopterygii_ to signify
_thornfins_, _Malacopterygii Subbrachiati_, to signify _Under-arm soft
fins_, or _Anthropomorphus Inorganismoidismus_, to signify _things in
unorganized form, having a resemblance to man_, would soon come to be
regarded as the lingual monsters which they really are.

The difference between commencing the composition of words by the real
elements of speech, represented by single letters, each charged with its
own appropriate meaning, and conveying that meaning into every compound
into which it should enter, from commencing the composition by assuming
long words already formed in some existing language, as _Anthropos_
(Greek word for _man_), _Acanthos_ (Greek word for _spine_), _Keron_
(Greek word for _fin_ or _wing_), etc., as the first element of the new
compounds, is infinite in its results upon the facility, copiousness,
and expressiveness of the terminology evolved. It is like the difference
of man working by the aid of the unlimited resources of tools and
machinery and the knowledge of chemistry, on the one hand, and man
working with his unaided _bare hands_, and in ignorance of the nature of
the substances he employs, on the other hand. The scientific world has
not hitherto known how to construct the lingual tools and instruments
which are indispensable to its own rapidly augmenting and complicated
operations; to analyze and apply the lingual materials at its command;
and to simplify and unify the nomenclatures of all the sciences, in
order to quicken a thousandfold the operation of all the mental
faculties, in the perception and exact vocal indication of all the
infinitely numerous close discriminations and broad generalizing
analogies with which nature abounds.

It is hardly necessary to say that the particular meanings assigned
above to the single sounds in the analysis of the German word
_Finger-hut_, are not assumed in any sense to be the real meanings of
the vocal elements involved. The whole case is supposititious, and
assumed merely to illustrate the unused possibilities of Language in the
construction of significant words, and especially in the construction of
scientific technicalities. To found a real Language of this kind, it
would be necessary, first, to work up patiently to the true meanings of
the Elementary Sounds of Human Speech, and then to the analogy of those
meanings with the elements of universal being (the categories of the
understanding, etc.), and finally of these again with the elements of
each of the special Sciences.

Could such a discovery be actually accomplished; should it prove to be
the simple fact of nature that every sound of the human voice is
Nature's chosen vehicle for the communication of an equally elementary
idea; and that the Combinations of the Elementary Sounds into Words do
inherently and necessarily, so soon as these primitive meanings and the
law of their combination are known, produce words infinite in number and
perfect in structure, naturally expressive of every precise idea of
which the human mind is capable, it becomes perfectly conceivable how a
Natural Universal Language would be evolved by discovery alone. The
creation of the Language would belong to Nature as truly and
absolutely--in a sense, more truly and absolutely--than our existing
instinctual Languages. It would be in fact the normal Language of
Humanity, from which, for the want of such a discovery, mankind has been
unnaturally debarred. The fact would prove to be that we have ever been
banished from our true vernacular, and have been, all our lives,
speaking foreign or strange tongues, from which we have only to recur or
come home. May we not, therefore, found in Science the rational
expectation, that in due time, from a Lingual Paradise Lost in the
remote Past, we may recur to a Lingual Paradise Regained, in literal
fulfilment of the promise of prophecy, that all the nations of the earth
shall be of one speech?

A SUMMER'S NIGHT.

[_Translated literally from the original Polish of Count S. Krasinski,
by Prof. Podbielski; prepared for_ THE CONTINENTAL _by Martha Walker
Cook._]

'O'er this sad world Death folds his gloomy pall,
Bright buds hatch worms, flowers die, and woe shrouds all.'

MALIZEWSKI.

'Oh, look on me, my fellow countrymen,
From the same Fatherland! On me, so young,
Passing o'er the last road, gazing for the last time
On Helios--to see him rise no more for ever!
In his cold cradle Death rolls all asleep;
Me _living_ he conducts to his black shores;
Me wretched! unbetrothed! upon whose ears
No bridal chant has ever hymned its joys,
Stern Acheron alone calls to his side,
And Death must be my icy Bridegroom now!'

SOPHOCLES: _Antigone_.

CHAPTER I.

I behold her as they lead her forth, with myrtle wreath upon her brow,
and floating drapery of snow. She moves slowly, as if in fear, and the
church rises like a vast cemetery before her eyes. Charmed with her
modest loveliness, men smile on her as she glides forward, while
children, changed into little angels, strew fresh flowers before her.
The bishop and attendant priests look bright in gay dalmatics; and
throngs of people crowd round, praising, envying, and wishing bliss. She
alone is silent, with long lashes shading her downcast eyes, as she
leans on the arms of her maidens.

Weariness is in every movement of her slight form, her nerves seem
unstrung, and the rays of soul gleam vague and troubled through the
expanded pupils of her blue eyes; it were indeed hard to divine whether
plaint or prayer would breathe through the half-open lips. As she passes
on before the shrines and chapels she lifts her hand, as if intending to
make the sign of the cross, but she seems without energy to complete the
symbols, and they fall broken and half formed in the air. Inclining her
head before the Mother of God, she bends as if about to kneel, but, her
strength evidently failing her, she moves tremblingly on toward the
sanctuary, and the Great Altar in its gloomy depths looms before her
like a sepulchre.

There, encircled by relations and friends, with pride and pleasure
beaming from his aged eyes, her father awaits her; and well may he be
proud, for never had God given to declining years a lovelier child. She
shines upon the sunset of his life with the growing lustre of the
evening star, and never has its light beamed dim upon him until this
very hour. He will not, however, think of this momentary eclipse now,
for this same hour will see the fulfilment of his brightest dreams. In
his joy and pride he exclaims to the friends around him: 'Look on my
child; how young, pure, and innocent she is--trembling in the ignorance
of her approaching happiness!' Then he gazes wistfully, far as his eye
can reach, down the long aisles of the church, to ascertain if the
bridegroom yet appears, and, seeing him not, his gray eyebrows fall, and
settle into a frown.

* * * * *

But peace soon again smoothes his broad forehead. Alas! the illusions of
the old stand round their petrifying souls like statues of granite; no
earthly power avails to strike them down, and death alone can break
them. The young see their dreams floating in the air, while shifting
rainbows play above them as they rise and melt upon the view. But the
hopes of the old grow hard and stony as they near the grave; their
_desires_ assume the form of _realities_. The harsh rock of bygone
experience stands between them and the truths of the present. Seating
themselves immovably upon it, the surging life-stream hurtles on far
below, bearing them not forward on its hurrying flow. Withered garlands
and the ashes of once fiery hearts drift on; shattered wrecks, with torn
sails and broken masts, driven and tossed by eternal whirlwinds, appear
and vanish in the river's rush; but the old remain motionless above. The
hot rain of stars forever falling there dies out with dull moan, while
the glad waves and white foam laugh as the ruined wrecks toss helplessly
in the strong winds; but the aged heed it not: they have grown into one
with the rock of the past, they build air castles over the roaring
depths, they look upon the waves, as they surge into each other, as
stable altars of peace and happiness. They command their sons and
daughters to vow faith in the light of the past, but ere the oath is
fully spoken, the altar is under other skies, encircled by other
horizons!

* * * * *

Surrounded by friends in gay attire, the bridegroom, full of life and
vigor, rushes into the church. He wears a national dress, _but his
nation is not that of the old man_. The crowd disperse from right to
left as he passes on, greeting him with lowly bows: scarcely deigning to
return the courtesy, he clatters up the aisle with rapid stride, and
stands by the side of the kneeling bride. He places his lips to the ear
of the old man, and whispers to him; they converse in low tones, the old
man with an air of regal authority, the young one gesturing rapidly with
his hands.

The bishops now slowly approach, the tapers are lighted upon the altar,
a solemn silence falls upon the holy temple, two hands, two souls are to
be united forever! A shiver of awe thrills through the assembly.

* * * * *

The beams of the setting sun pour in through the stained panes of the
windows their lines of crimson light, as if streams of blood were
flowing through the church. Deepening in the approaching twilight, they
fall in their dying splendor on the brow of a man who stands alone in
one of the side chapels. The figure of a dead hero extended upon a
monument lies near him, as, immovable as the statue itself, he stands
with his gaze riveted upon the altar whence the bishop addresses the
bride. The crimson light falling full upon him betrays the secrets of
his soul, his noble brow tells of fierce struggle within, but neither
prayer, sigh, nor groan escapes him. His lips are closely pressed
together, while suppressed anguish writhes them into a stern smile--but
the streams of ruby light which had shone on his face for the moment,
fade in the twilight, and he is lost in the gloom of the deepening
shadows.

* * * * *

But when the vows were all spoken, the ceremonies over, when the
bridegroom raised up the bride, and she fell into the arms of her
father, when he bore her onward to the gates of the church, with
thousands of tapers following after, when the crowd dispersed, and the
sounds of the footsteps were dying away in the distance, and the
cathedral grew still as the grave, holding only the dead and the few
half-living monks moving darkly in its depths--the man on whom had shone
the crimson light leaves the chapel, comes up the aisle, strikes his
breast, and falls forward on the steps of the altar, rises suddenly, and
again falls, then seats himself, while the lights from behind the great
crucifix of silver shine down solemnly upon him. His face is turned away
from the holy things of the sanctuary; his eyes gaze afar, past the
gates through which the bride had vanished. He sees the blue night-sky,
and a single star sparkling upon it, and as he looks upon the star, he
takes a sword from under his cloak, draws the steel from the scabbard,
and, still gazing upon the star, sharpens it on his whetstone. Thus,
with widely opened eye, yet seeing, hearing nothing, the somnambulist,
wrapped in deep, magnetic sleep, strides on in the moonlight, possessed
by a power of which he is not conscious, which may stain his hands with
blood, or hold him back from the verge of an abyss. Passion drinks its
glow from the rays of the sun; it may lead us safely, or drive us far
astray!

* * * * *

A monk approaches the man kneeling before the high altar, and says:

'Brother, whosoever thou mayst be, go to rest, and do not disturb the
peace of the Lord.'

The man answers nothing. Another draws near him, saying:

'Away from the church; be not guilty of sacrilege!'

The man makes no reply. A third monk stands beside him and says:

'I excommunicate thee, and the steel which thou darest to draw at the
very foot of the cross.'

The culprit then rises, and replies:

'I waited for these words, that the stroke might be certain, and the
blow mortal.'

He leaves the church slowly--slowly, as if counting his own footfalls,
knowing them to be his last on earth!

* * * * *

Meanwhile the night falls so softly, the skies hang so transparently
above, the air is so tranquil, that the soul trembles with delight, and
the heart unconsciously forebodes happiness. The stars peer up above the
mountains, like the eyes of angels flashing through the blue spaces of
the heavens. Swathed in her bands of darkness, and breathing up to them
the perfume of her flowers and the sighs of her lovers, the earth seems
grateful to them for their golden glances. A fitting night, surely, for
a bridal so illustrious as the one we have just seen; a long spring will
bloom from it upon the aged father. What more could he ask for his
children? His new son in high favor with the emperor, lord of lands and
serfs; his daughter, good and beautiful as an angel, goes not
portionless into the house of her husband, but is the sole heiress of
immense estates. What maiden would not envy her; what youth not wish to
take his place? And the thoughts of the old man run pleasantly on: he
thinks how happily his days will flow, blessed with the smiles of his
daughter, and surrounded by the splendor of his son. He already sees the
little grandchildren springing up before him; flowers blooming along the
pathway leading to his grave.

* * * * *

A splendid festival is to take place in his castle; few princes would
be able to give such an entertainment. The grounds are illumined as if
it were day, barrels of pitch are everywhere burning, torches are
blazing high upon his walls, windows and doors are thrown open, harps
sound and trumpets thunder, mazourkas swell upon the ear, and the gay
groups twine, twist, reel, half mad with joyous excitement. The old man
strays through the lighted halls, and converses with his guests. Tears
tremble in his eyes. Ah, many tears had gathered there in the troubled
days of his life, through its hours of sweat and blood, but they are all
passing now into these drops of gratitude to God who has brought him to
this happy time in which past sorrows are all to be forgotten. Moving
out upon his wide porticos, he pours coins from dishes of silver to the
people below. Returning, he places clusters of diamonds on the young
bosoms of the bridesmaids. Servants follow his footsteps, bending under
the wealth they bear, handing to him glittering swords and golden
chains, ostrich plumes, and Turkish scymitars, which, in memory of the
day, he distributes among his guests. Sometimes he stops to take a
chalice from the hands of a page, and wets his lips with Tokay, greeting
his guests as he moves courteously on, wishing to warm all with the
sunshine of his own happiness.

* * * * *

He enters now the central dome of the castle, lined with exotic trees
and perfumed plants; the vaulted roof is corniced with wrought marble,
emblazoned with escutcheons of his ancestors, unsullied, glorious, holy!
Stopping at the entrance, he looks for his child: she is not among the
dancers, nor in the throngs of the spectators. The bridegroom is indeed
there, amusing himself with the various beauties present; and, for the
second time in this happy day, the forehead of the old man lowers in
grief or anger. He makes his way through the crowd, passes on through
the orange trees, in the niches between which stand the now deserted
seats rich in broidered tapestry. He lingers among them seeking his
child, when he suddenly stops as if stricken with fierce pain. He has
found her now; she is sitting quite alone, gazing sadly on a bunch of
roses lying on her knee: dreamily she picks off the perfumed leaves,
until the bare stems and thorns alone remain in her fragile hands. The
old man silently approaches her. Suppressing his emotion, he says, with
gentle voice:

'How happy thy poor mother would have been to-day, my daughter! Ah, why
was it not the will of God she should have blessed this bridal hour!'

She raises her head, crushing the remains of the roses in her trembling
hands, and in her confusion tries to fasten them on the hem of her
dress: the sharp little stems plant themselves there, but stain its snow
with the blood they had torn from the unconscious fingers.

'Why weepest thou, my child? It cannot surely be the memory of thy
mother which so moves thee: thou hast never seen her--she went to the
fathers in the very hour in which thou camest to me. Look, daughter,
thou woundest thyself!'

He takes her hand in his, and softly draws from it the sharp thorns.

'O father, it is not that which pains me! Forgive me--it is that--only
that, my father.'

She stands silently before him--great tears were falling slowly down her
cheeks. He leans heavily upon her arm:

'Thou must support me now, child, for I grow old and frail, my knees
tremble under me; be thou my stay!'

He walks on thoughtfully with her, trying to speak, but saying nothing,
while around them float the perfumes of the flowers, and triumphal music
swells upon the air.

* * * * *

As they move on, the great clock of the castle strikes the hour. It is
fastened to the moulding high on the wall; over it sits an ancient
monarch in bronze, a ruler of many kingdoms, and at each stroke the
statue of a palatine sallies forth, bows to the king of bronze, and
again disappears within the opening wall--twelve strokes toll as they
pass, and twelve palatines appear, make obeisance, and vanish. Hark!
from the distant chambers sound the choir of female voices; vague and
dreamy the notes begin, but at each return they grow clearer and more
defined. They are gliding on from hall to hall, ever drawing nearer and
ever calling more loudly upon the bride. The old man trembles; the pale
girl falls into his arms. But soon recovering, she flies on from passage
to passage, from room to room, from gallery to gallery, from vault to
vault, everywhere pursued by the choir of bridesmaids, dragging the old
man with her, not able to utter a single word--while around them breathe
the perfumes of the flowers, and triumphal music swells upon the air.

At last they stop in the chapel of the castle, where the ancestors rest
in their coffins of stone. A few tapers burn around, and black draperies
broidered with silver flow closely round the tombs. She, the youngest
and last of the proud House, falls upon the grave of her mother,
shudders, but speaks not. The old man says to the trembling girl:

'Daughter, God did not vouchsafe to give me a male descendant to prolong
the power of our race; He blessed me only with a maiden; but thy husband
has sworn to take thy name, and thy children will bear the name of our
fathers. Honor, then, the favor with which God has crowned thee. No lady
in the land is thy equal, heiress as thou art of glory, treasures, and
estates--it is thy duty to be obedient and faithful to thy husband until
death.'

He speaks to her in soft, low tones; slowly, as if he sought with each
word to touch the heart of the silent child. She answers not, but lower
and lower droops the fair young head, until her pale face is buried in
her white hands, and the bridal wreath and veil fall from her brow upon
the grave of her mother. A low groan bursts from the heart of the old
man as he cries:

'Daughter, dost thou hear? they approach to bear thee from the breast on
which thou hast rested from thy very birth; to take thee from the arms
of the old man who has so loved thee! Look up, look into my face; thou
art another's now--take leave of me--say, 'Father, I am happy!''

More and more closely she presses her hands to her face--and remains
gloomily silent.

'Child, dost thou really wish to lay me here among the dead? Dost thou
desire me to rise no more on earth forever? Ah, the love in thy blue
eyes has been my solace through my many life-storms. Thou art my single
pearl, and I have given thee to the hands of the stranger, that thy
brilliancy may remain unclouded, that it may ever glitter in its full
splendor. What is the matter with thee? Speak, child, even if it be to
complain, to tell me thou art wretched.'

Grasping the white marble of the grave with both hands for support, with
gasping breath he awaits her answer. The vengeful sword of remorse is
already in his soul; one groan, one spasm of anguish from the innocent
victim would break his heart. Raising her heavy eyelids, his child seems
to trace an expression of pity on his face, and for a moment dreams that
hope is not yet past. Kneeling on the marble of the grave, and turning
her young face, so sweet in its appealing anguish, full upon him, a
_name_ forces itself through her quivering lips--a sudden shivering
shakes the frame of the old man, throwing him off from the grave of his
young wife.

'What name hast thou uttered? It must never be repeated--never! No; it
were impossible. Tell me I have not heard thee aright; let it rest in
eternal oblivion! Thou canst not dream of that ungrateful exile,
conspiring against me because I prepared for him a brilliant future--the
son of my brother joining with my enemies to compass my ruin! If them
regrettest him, if thou hast a single lurking hope that I will ever
permit thee to see that banished rebel, to clasp his hand in even common
friendship, may the eternal curses of God rest upon you both!'

A voiceless victim offered up upon the altar of the vengeful gods, the
maiden has as yet suffered in silence, but rising now in solemn dignity,
in a cold, firm, resolute tone, she says:

'I love him, father.'

The old man cannot bear these chill and fatal words. His brain reels,
his hopes die, he falls at the foot of the grave, his soul rests for the
moment with the ghosts of his ancestors. When he awakes to
consciousness, the pale face of his child is bending tenderly over him,
her caresses call him back to life. Hark! again he hears the sounding
strophes of the wedding song; the chanting maidens cross the threshold;
slowly singing, they surround the bride with snowy circle; nearer and
nearer they cluster round her--she throws herself for refuge in the old
man's arms!

* * * * *

The maidens now clasp, embrace the trembling bride, take her from her
father's arms, and bear her on with them. They strew flowers in her
path, burn incense around her, as they chant in ever-renewed chorals the
dawning of a new and happy life, full of honor and blessing. The old man
solemnly follows the choir until they reach the great stairway leading
to the bridal chamber: there he bids them stop, and, making the sign of
the cross, for the last time blesses the half-swooning girl.

He stands for a moment wrapt in thought, then wends his way to the hall
of feasting. Recovering his presence of mind, he flings aside the truth
just forced upon him, as if it were all a dream; he commands it not to
be; he almost persuades himself to believe it has never been! Greeting
his guests anew, his air is calm and regal.

The bridegroom, turning to his friends, exclaims:

'Companions in arms, with whom I have spent so many joyous hours in camp
and hall, I dedicate to you the hours of this my wedding night; nor will
I seek my bride until the flush of dawn is in the sky. What hour do the
heavens tell?'

One of the revellers rises, draws back the curtain from the window, and
says:

'It is just past midnight; the moon rides high in the sky.'

'Then am I still yours,' exclaims the youth, 'and again I pledge you in
the rosy wine.' As he speaks he fills the cup of gold studded with
diamonds, swallows the contents, and passes it to the nearest guest. But
the heavy palm of the castle's lord rests upon his shoulder. Seizing
another brimming cup, he says: 'I drain this to thy health, father, and
our guests will surely pledge it with me.'

The lord of the castle thanks him not; he points to the open door,
through which may be seen, as they wind along the distant galleries and
archways, the retreating forms of the now silent bridesmaids. Shaking
his blonde curls, the youth answers:

'These brave men have always served me faithfully; I have sworn to
consecrate this night to them; we drink and feast together until Aurora
leads the dawn.' Seizing the hands of those nearest to him, he resumes:
'Companions, for this sacrifice swear to pursue, to hunt to death, as I
shall command, the vile mob of rebels and traitors who infest these
mountains.'

They give the pledge, while _vivats_ fill the hall. 'Long live our
prince!' The face of the proud old man glimmers with a bluish rage, but
the loud plaudits, the outstretched arms, the dazzling, naked swords,
the wild, warlike enthusiasm bewilder his brain, while pride and hate,
splendor and power, tempting and blinding his soul, veil in fleeting
glitter the broken form of the lonely, weeping, wretched child. He is
carried away in the excitement of the hour, and the loud voice which had
once thundered in the battles of _his own_ unhappy land, joins in the
cry: 'Death to the rebels!' Deigning not, however, to remain longer with
the guests, he sternly beckons to his attendants. They file in order
before him with lighted torches. The youth rises, leaves his friends for
an instant, and accompanies to the door of the saloon the old man, who
takes leave of him with an air of aversion, while the youth returns to
his friends:

'By my good sword!' he exclaims, 'I will brook no control. I wedded a
fair girl, not chains nor fetters. Let the dim moon light the solving of
love's riddle for older maidens; my bride is young and lovely enough to
bear the growing light of dawn.'

Then taking aim with his Greek knife at the golden boss on the opposite
wall, he strikes it in the centre; the guests follow, aim, and knives
fly through the air, but none strike the centre of the target except
himself. Full cups are poured to pledge their glorious chief. The flush
of gratified vanity blooms in his young cheek, he caresses his mustache
and plays with his blonde hair, he jokes with his guests; his jests are
keen, light, witty, piercing like the sting of a wasp, and loud
applauses greet his eager ear. Gliding over the surface of life, knowing
nothing of its depths, he floats gracefully through its shallows. His
blood, quickened by praise, flushes his face, his eye sparkles, his
features play, but his heart is empty, his soul void, his intellect
without expansion; he is as vain, weak, and selfish as an old coquette.

CHAPTER II.

In their naive songs, our people long remembered the valley in which the
chieftain parted from his comrades. Our fathers called it the Valley of
Farewells; our children so will call it should our songs endure through
another generation--should not our language, with ourselves, be
extinguished forever!

In a valley circled by three hills of gentle slope, whose feet bathe in
the same stream, but whose tops are widely severed, stands the man who
but an hour before had borne the ban of excommunication from the altar
of God. Male figures, clad in black from head to foot, with pallid
faces, and the flash of steel glittering in the moonlight, seem to have
been awaiting his appearance, for when they perceive him, the reclining
rise to their feet, the standing descend to the borders of the stream,
banners are unfurled in the summer's night, but no huzzas break the
silence. Seating himself upon a rock on the banks of the stream, he is
himself the first to speak, his voice chiming time with the murmur of
the waters, as the tones of the singer with the sounding harpstrings.
His words, though low, reach the hearts of his companions:

'Soldiers! for some time past I have been your leader, and I am sure you
will not forget me. Treasure in your memories the last words I shall
ever address to you, for in them is the old truth, firm as these rocks,
holy as these stars. Our fathers owned this country for thousands of
years; during all that time, exile, injustice, oppression were utterly
unknown. Its children were numberless as the grains of wheat upon its
plains, as the trees in its interminable forests, and the neighboring
nations gathered for shelter under the shadow of their clustering
sabres. What the ear now never hears, what the eye never sees, but what
the soul of the brave never ceases to love, was their proud
inheritance--FREEDOM! Then came, with his throngs of slaves, the King
of the South.[A] At first he spake with guileful gentleness, pouring out
treacherous treasures of gold before us. Differing from us in faith and
language, he strove to unite what God had severed, and when affairs
moved not in accordance with his wishes, he tried to force himself upon
us with fire and sword. Shame to the dwellers in cities and the lords of
the valleys! fearing to face the dangers and hardships of life in the
caves of the mountains, the wilds of the forests, they submitted to the
usurper. But you have buried yourself in them as in graves, therefore
the day of resurrection will dawn upon you. Already I see the signs of a
brighter future. Has not the king's own residence been fired and
consumed? Have we not heard the screams of joy of the vultures over the
dead bodies of his minions, while the wolves howled in chorus the long
night through? If you would regain the inheritance of our fathers, your
labor must be long, your best blood flow. Especially now, when from
wandering exiles you have grown into threatening heroes, will the king
strive to deceive you by glittering baits: but beware of the tempters;
their promises are mountains of gold, their performances handfuls of
mud. Look up! There is room enough in these blue skies for brave souls!
Regret not the earth, even should you fall in battle. Even on the other
side of the grave may the face of God be forever dark to him who
consents to lay down his arms while his country is in bondage!

[Footnote A: Russia]

'Go not down into the plains to secure the golden grain; your guardian
angel dwells in the mountains--the time is coming when you shall reap a
full harvest of spoils. Hearken always to the voices of the Seven who
appointed me your leader. Their arms are weary with age and heavy work,
but wisdom reigns supreme over the ruins of their wornout bodies. Obey
them. When they call upon you, defend them to the last; whom they shall
appoint chief, follow in dauntless courage; conquer with him, as you
have always conquered with me! Soldiers, another fate demands me now. No
morrow dawns for me upon this earth. Brothers, I bid you farewell
forever!'

The summer moon shines brightly down upon the little band of heroes.
They start to their feet, and, gliding silently from every direction,
they assemble round their chief, twining about him in a gloomy circle.

'Where art thou going, our brave chieftain?'

Stretching out his arm, he points toward the flame which still throws a
pale light over the plain.

'Stay! It is the flame of the wedding festival glaring from the halls of
thy ancestors. We will not suffer thee to go to those who would take thy
life; to the maiden who has betrayed thee!'

He starts suddenly from the rock; his shrill cry pierces the hearts of
the warriors:

'Malign her not with falsehood! She has not betrayed me. This very night
she will be mine. We will rest together in the long sleep of eternity.
Comrades, I have consecrated to you the house and riches of my fathers;
life and bliss with the woman I love I have sacrificed on the altar of
my country; but death with her I cannot relinquish--the moment is
near--no time is to be lost--I go. Farewell!'

He passes hurriedly through them; the long folds of his cloak, the locks
of his hair, the plumes of his cap, stream wildly on the breeze. Cries
rise on the midnight air; they kneel before him, they circle round him,
they stand a living wall before him, they entreat him to stop, they
threaten to storm the castle, to take it before the dawn of day, to
seize the bride, and bear her safely to his arms.

He stays his hurrying footsteps, and the eager men fall into respectful
silence. His voice is heard, sounding sweet indeed, but firm and deep as
they have often heard it in the midst of battle-smoke and thunder:

'I thank you from my heart; my brothers. But it cannot be! The clashing
of our sabres must not wake the old man sleeping in the chambers of my
forefathers. I grew up under the shadow of his hand. He first taught my
lips to utter the holy word which names the land of our fathers; he
planted in my soul the thirst for glory. Before our holy banners float
again from the walls of his castle, I must sleep in death! Fate has
inexorably decreed it. Once more, farewell!'

He moves rapidly on, muttering to himself: 'What the priest of God has
bound, man may not untie--it must be _cut_ asunder!' Unconsciously
drawing his sword, he raises it in the air, the glittering blade
flashing like a meteor in the rays of the summer moon.

In silence and with drooping heads the soldiers follow--they know that
what he says will surely come to pass. Predictions of his approaching
doom had long been current among them; he had himself warned them the
hour of separation was near. Not by the sword of the near enemy, nor by
the arrow of the distant one, was he fore-doomed to fall. Not slowly was
he to fade away upon a bed of mortal sickness: his own dreams and
foreign magic had announced to him another doom! The conspirators move
silently and solemnly on behind him, as if following a corpse. He
already seems to them a spirit. But when he commenced the ascent of the
hill, the long plumes of his cap streaming through rocks and trees,
appearing and disappearing as he clambers up, they rush into pursuit.
Separated only by mossy banks and rocky terraces, they seek the same
hilltop. He reaches it the first. Before him flashes upon his eyes a
full view of the illuminated castle with its towers and battlemented
turrets; at his feet lies the abyss, thundering with the roar of falling
waters. An enormous pine has fallen over and bridges the chasm. His men
are close upon him; again they try to surround him; pushing off the
nearest, he leaps upon the trunk of the gigantic pine, crawls forward
upon it, hangs for a moment over the abyss, reaches the other side,
descends with marvellous agility, plants himself firmly on the ground,
with feverish strength tears out the trunk from the rocks which had held
it fast; it trembles for a moment as if swung in a balance; he urges,
hurls it on, and at last it falls, crushing and shivering as it strikes
heavily against the steep sides of the rocky chasm. The soldiers feel as
if dazzled by a sudden flash of lightning, and when the glare passes, it
is too late! In the light of the moon they see for the last time his
broad brow in the full beauty of life--then the abyss separates them
forever. Holding his hands out, suspended above the chasm, as if with
his last breath he would bless his people, he cries:

'In the name of God, heroes, eternal struggle between you and the King
of the South!'

The rocks echo the full tones of the manly voice, and the depths of the
valley repeat it. His tall form disappears among the shadows of the
pines. The conspirators listen as if hoping to catch one word more. No
sound greets them save the sighing of the trees, the dash of the
waters--the manly tones of their young hero they will hear no more
forever!

* * * * *

Unfortunate! the glare of madness gleams in thine eyes. While thou wert
exposed to the gaze of thy brothers thou struggledst to control thyself,
because thou wouldst not their last memory of thee should be clouded;
but now thou art alone, thou throwest off restraint, and, driven on by
vengeance, hurriest forward. Thou startlest the owl as thou scalest the
rocks; she flaps her wing, and gazes on thee with round eyes of wonder;
the fox, baying in the moonlight, steals into the gloom; the wolves
howl in the ravine as thou rushest through--thou hearest not their
cries, they fly before the wild splendor of thine eyes! Thou readiest
the plain. Corpse-lights from the swamps flit on with thee; wildly
laughing, thou criest: 'Race on with me, friends!' They dance round thy
cap, and bathe thy breast with streams of pale, blue light; then, joined
in brotherly embrace, for a moment ye speed together on; but the
grave-lights are the first to die; then, a solitary shadow, thou
flittest darkly over the meadows, and approachest the castle of thine
ancestors.

It shines with innumerable lights. The terraced gardens with their walks
and perfumed shrubs lie so silently in the bright moonlight, they seem
dreaming of the bridal bliss, the echo of the wedding music cradling
them to sweeter sleep. The flying footsteps of the chieftain are
suddenly arrested--he thinks he hears the opening chant of the
bridesmaids' song, though so distant it seems rather dream than reality.
He listens. He knows the ancient custom; he certainly hears the chorused
strophes, the fresh, clear female voices, He rushes forward now, he
buries his nails in the fissures of the walls, he clambers up,
suspending himself in the air, his feet cling to the moss-grown stones,
he seizes a vine, swings himself forward, gains the top of the wall, and
the crushed grasses groan as he leaps down upon them. Having touched the
earth within the enclosure, he rises up with triple power, and bounds
into the leafy labyrinth. Oaks, ashes, pines, and firs, the remains of
the great forest, are around him. Thickets, vineyards, and meadows lie
in the moonlight, brooks and fountains murmur, nightingales sing; he
reaches the trailing willows where the long branches droop into the blue
waters of the lake, from whose depths the stars of heaven smile upon
him. He had played under these trees as a happy boy, swum in these clear
waves--but the memories of the past must not detain him now. He reaches
the bower where the jessamines bloom at the foot of the lower terrace.
This was the spot in which the maiden had revealed her soul to her
exiled brother; here had her holy promise kindled her blue eyes, and the
high resolve of its keeping rested on her pure brow;--he groans aloud,
but stops not, keeping his face steadily turned to the gray wall of the
castle. Certain of his course, whether in light or shadow, he still
hurries on. Winding among orange trees and fountains, he enters the
vaulted archway which leads to the castle. Ascending with every step, he
stands at last upon a level with its pillared portico. Taking the long
plume from his cap, he glides from beneath the vault of the archway. No
one is near. Songs and shouts are on his left; there then must be the
hall of festival. Silence reigns on his right, and the long ranges of
windows glitter only with the light of the moon. At the end of the long
gallery and near the angle of the western tower, lamps are still
burning; a wide glass door stands partly open--it seems to him he hears
a low moan, but so light, so inaudible, it is caught through the
divining of the soul rather than by the hearing of the ear. But he has
heard it. Leaving the shadow of the vaulted passage, he emerges into the
light, like one rising from the dead; imploring his steps not to betray
him, and supporting himself on balustrades and pillars, he glides on. As
he approaches the half-open door, he sees the long veils of the windows
floating like snow-wreaths in the air; behind these thin curtains he
feels that Life and Death, hand clasped in hand, await him. He falters,
stops, presses his hand on his heart, but his fingers encounter the cold
steel of his sword; he grasps it firmly, approaches, leans his forehead
on the panes of the wide gothic door--strange that the throbbing brain
burst not its narrow bounds!

* * * * *

He sees nothing at first but fiery sparks and black spots from the
seething of his heated brain. The long muslin draperies are sometimes
lifted by the wind, and again close their veils of mist; the silver lamp
flashes on his eyes for a moment, and again vanishes from his view; but,
as his sight grows clearer, the great mirror with its frame of gold
stands before him--necklaces, bracelets, and chains flash from the
toilet before it. He trembles no longer, he ceases to make the sign of
the cross, he sees distinctly now--under the floating flow of purple
drapery the bride is sitting on the bed alone. The flowers thrown over
her by the choir of singing bridesmaids still cluster on her hair and
breast; her little feet are almost buried in the fallen rose leaves. She
sighs as if utterly unconscious of herself, thoughtless of the pain she
suffers--as if her life were only anguish! The flowers droop from her
bosom and glide to the ground; and, as the violets, myrtles, and lilies
fall over her dress of snow, the great tears roll slowly down her pallid
cheeks with every deep-drawn sigh.

The door creaks on its hinges, her arms are thrown up involuntarily, her
neck is outstretched, like that of a frightened deer startled by the
baying of the hounds. She listens, waits, hears something move, starts
up, and flies into the depths of the chamber, seizes the floating
curtains, wraps herself in the folds, unwinds them from about her, flies
on, turns, starts, stops, then suddenly falling on her knees, cries
aloud: 'THOU!' Her last hope is in that word, but all strength fails her
now, and she stands fixed to the spot with rigid face and form of
marble. Steps and voices, which had been heard a moment before, die away
in the distance. He whom she had so passionately invoked stands before
her; he presses her not to his heart, but she hears the whisper: 'I AM
HERE!'

She blooms into new life, and with a melancholy smile of wondrous
sweetness, murmurs:

'I knew, I knew thou wouldst be with me in this solemn hour. Dost thou
curse me in thy heart? But hear me: no one approaches, we are alone, I
may yet have time to tell thee all. When they led me to the church, I
sought thee everywhere; when I kneeled before the altar, I could only
seek thee with my soul, my eyes were too dim with tears for sight; and
when, on my return to the castle--they felicitated me, I listened for
thy voice to thunder o'er them all! And even here, where each moment was
freighted with coming shame and anguish, my faith never left me. I sat
in utter torpor, but my soul saw thee in thy flight across the distant
hills, my heart felt thee as thou camest through the gardens and up the
terraced way. What I divined is true, Give me thy hand--I am saved!
saved!'

Gracefully as the light sprays of the willow, she sways toward him, and
trustfully leans on his strong arm.

Who has ever felt in dreams his soul torn from hell, and borne by angels
into heaven? Who has ever known what it was to be God's own child for a
fleeting moment--felt the lightning flash of heaven-bliss gleam through
his heart? He had expected to meet one faithless to her vows; but as the
voice of simple truth and love thrills through his innermost being, he
grows omnipotent, immortal. His youth only begins from this hour! it
soars aloft--one wing is love, the other glory; his ashes shall be
worthy to mingle with those of his fathers! He will return to his
deserted comrades, and she, the beloved, will follow him, for does not
she, now clinging in holy trust to his arm, seem willing to give into
his hands the whole web of her future destiny? Its threads shall be of
gold, and the sun of love shall shine ever upon it. Weave the brilliant
mist in glittering woof, O glowing imagination of youth I Beautiful
cloud-dreams, which the setting sun of life paints and flushes with his
dying rays!

But suddenly awaking from his fevered visions, he cries: 'Why hast thou
set this ring on thy finger? Would it not have been far better to have
sought refuge in the mountains, than to have bound thyself to another by
the holy sacrament of marriage? Yet will I save thee, for my comrades
are brave and obedient, and I am their leader!'

'O God! thou questionest me about the Past, when not a single hour of
the Present is our own! Dost thou still doubt me? Dost thou not
comprehend me? I have plighted my troth to thee in truth, have sworn
that thy people shall be my people, and thy God my God. I will keep my
vow. Thou doubtest me, and must hear all. Interrupt me not. Unsheathe
thy sword; if they approach, I will throw myself into thy arms. When the
time came to tell my father all, to bid him the last good by, he begged
me sore, entreated me with many tears. Thou knowest with what a stern
voice he is wont to command, how instantaneously he is accustomed to be
obeyed; but he veiled the thunders of his wrath with tears, he sighed
and wailed, saying that his only child was armed to strike him to the
heart, to thrust him into the grave. The prince, the son-in-law of his
choice, promised to take our name; he brought his serfs and retainers in
crowds to the castle, and said to the old man: 'Lo, they shall all be
thine!' Kneeling before me, my father placed my hand upon his silver
hair; I felt the blood bounding and throbbing in his bare temples, and
on his grand old forehead lay the dream of his whole life gasping in its
death agonies. The cruel phantom of dominion and power, hateful to me,
clutched me through the heart of the only parent I have ever known. His
life or death was in my hands. A divine power swayed my soul; I resolved
upon self-sacrifice. Consent quivered from my shrinking lips--I gave my
trembling hand to the unknown, unloved, insupportable. Alas! all are
alike abhorrent to me who speak not with thy voice, look not with thy
eyes, breathe not with thy breath, love not with thy soul! The lord of
the castle has now a son in place of his slight girl, and thousands of
warriors stand ready to defend the old Home of our haughty race. Thus am
I free, now may I take leave of all. Again I pledge to thee my faith;
thy people shall be my people, and thy God my God. But this people, this
God, this plighted faith--knowest thou by what name it is called
to-day?'

The chieftain throws his arm round her slight form, and looking
anxiously toward the gallery, says: 'Speak and tell me while it is yet
time.'

With low, reproachful tone, she answers: 'Can it be possible that thou
dost not know? And yet there is no room for doubt--it is DEATH! So long
as I remain on earth, I am the wife of the foreigner. Thou canst regain
me only in the land of spirits; but the way is short--look! it is only
the length of thy sword!'

The word 'wife' falls from the soft lips like a stone on the heart of
the chief, awakening him from the last dream he will ever dream on this
earth. Yes. His sword would protect her from the pursuit of father and
husband, but he cannot save her from the condemnation of the church, its
excommunication; for what the priest of God has bound, that man may not
unloose! It grows cold and dark in his sinking heart. A single moment of
happiness, alas, now forever past! has robbed him of strength, of hope;
he shivers with awe; he sees the long skeleton finger of the pale
Phantom of Terror touch the young heart of the faithful maiden. But
_that_ will be impossible--he cannot take her life--he will fly, and
fall on the morrow with his braves in battle--she shall live--the
loveliest of human forms shall still remain on earth. He groans, and
breaks away from her--the walls seem crumbling before him, breaking into
tears of blood--he flies--but his sister overtakes him at the
threshold.

'Where dost thou fly, unfaithful? Didst thou not come to release me?
Wouldst thou brand me with dishonor--with infamy and shame? Betray me
not. O God! canst thou think of deserting me now! Listen! The foreigner
is already on his way to sully with his hot and pestilential breath the
purity of thy beloved. And what would be my future fate shouldst thou
deliver me into the hands of mine enemy, to his hated embraces? He will
force me to the court of the King of the South. I must there bear my
part amid strange faces, surrounded by falsehood and pride, and learn to
smile on those I loathe. He will lead me to the court that he may boast
of my beauty, that he may show his king he has gathered the pale flower
of the ancient House. And what will be the course of the king, what that
of the prince, my husband? Look at the old, and learn! They curse in old
age what they worshipped in youth; they love what they once scorned.
What has thus transformed them? Time. Time, the murderer, who in his
reckless culture plants fresh roses on the ruined wall, will draw and
thicken the veil of delusion over my face until my true features shall
be stifled behind it. I shall be utterly alone--alone forever! Thou wilt
be afar, on the mountains, rocks, or in the deserts; temptation will
surround me, and disgust possess my soul. Thou mayst be brought in
chains to the land of the King of the South, thine enemies may name me
there over their beaded cups of ruby wine, jeers and scandals may reach
thine ears, and thou wilt curse thyself that thou didst not kill me!
Thrust thy sword into my heart! Tear me from the grasp of the monster!'

As if in sudden madness, she wildly stretches out her hands as if to
push away the thronging phantoms which appal her.

'Look! his forehead sparkles--a word is written there in blazing
diamonds--read it--it is INFAMY! Hell glitters in his eyes; his writhing
arms are hissing vipers; they crawl to me, they touch me, wind around
me, bury their heads in my bosom, and poison as they drink my pure blood
from the virginal cup of my heart!'

She falls exhausted on the floor, washing his feet with her tears as her
long tresses stream around them.

He lifts her like a feather from the ground.

'By the Holy Mother of our Lord, such fate shall not be thine! Like the
flame of incense burning on the sacred altar, purest among the pure,
thou shalt ascend to God!'

His heart breaks, his manly features flicker and quiver like the mist;
strange spasms distort them; he bows his head in anguish, and with every
tear from her eyes mingle the bitter drops only shed by man.

But this is over now. It was the last sign of weakness, hesitation,
regret, wrung from him in his mortal agony. A solemn calm rests on his
broad brow as he presses the maiden to his heart.

'With this kiss of peace I consecrate thee to a holy death! He who first
breathed upon thy young cheek, first touched thy rosy lip, who may not
give thee his name in the sanctity of marriage, who cannot save thee
from condemnation--will give thee DEATH! In this thought I sought thee,
my sister; but when I found thee faithful, loving, a sudden dream of
bliss deceived me. Lulled by lovely visions, the weak one yielded to
unmanly hopes, unmanly fears! Forgive him, virgin hero! Temptation and
fear have fled forever--we will die together--let us pray!'

* * * * *

'Let us pray! but thou must remain to lead thy people. Longing, but
patient, I will await thee in Hades. Thou wilt often come to the spot in
which they will bury me, to throw a plume from thy helmet, a ring from
thy coat of mail upon the grassy mound. And the old grave-digger will
say: '_He_ was here to-night; she is still remembered by the chieftain.'

With pure, confiding glance she reads his soul; her eyes sparkle through
the mist of tears, and a faint smile writhes her pale young lips. With
iron grasp he holds her to his heart.

'With my _soul_ I wed thy _soul_ before the Great White Throne of God,
our Judge!'

In softer, sadder tone, he adds: 'While in my power, I served our people
with my whole might. I have raised our white eagle on the castles of our
enemies. To morrow my comrades will pass these walls--ah! thou dost not
know, had I lived another day, whose gray hairs might have been
scattered in the coming whirlwind, or in whose courts I might have been
forced to take my seat as avenger! We will go hence together, my sister.
And where we go, the old men will not desert their country, the young
men will not be forced to dishonor the gray hairs of those who first
taught them the meaning of patriotism and honor; _there_ treason and
oppression are unknown--there will be no _necessary vengeance_ in the
Land of the Hereafter! Let us go, sister!'

Transfigured by a sublime exultation, she throws herself into the arms
of the chieftain; words and tears are no longer sufficient to thank him;
but love has taught her how it may be done. Suddenly drawing from her
finger the glittering ring of the enemy, she moves rapidly to the head
of the bridal bed, and places it upon the rich embroidery of the laced
pillows. Then returning to the chief, she presses his hand to her heart:

'Earth is past, and Heaven begun. Thou art henceforth my lord and master
forever!'

She kneels at his side, and begins to recite the prayers for the dying.
He kneels beside her, sometimes reciting with her, sometimes wrapt in
solemn silence. After a few moments, he breaks upon her prayers:

'The morning twilight is upon us.'

As he speaks, the little birds awake; their matin song sounds from the
well-known grove.

'Lean on my arm, beloved; let us look once more upon the earth we leave
so soon together!'

She leans heavily upon his arm, and they stand on the threshold of the
door opening upon the gallery.

* * * * *

The fading moon dies out beyond the mountains; her last rays fall upon
the turf of the terraced gardens; long wreaths of mist and vapor rise in
the air like bridal veils, floating and reddening in the early dawn. In
this fatal moment the luring promises and lovely images of life stand
before her. The murmurs of the lulling fountains fall upon her ear, then
flash upon her eye; the shafts and groups of pillars of her ancestral
home cluster around her, and the summer flowers greet her with their
perfume. But death, not life, is in her heart. The pathway through the
old forest whitens in the coming light, the grain waves in the open
fields; beyond them, faintly flushing in the twilight, stand the
mountain tops above which _his_ star of glory might have risen that very
morn--and yet the whole horizon to him now is but the grave of eternal
forgetfulness! He gazes far into the mountains, boldly sending his last
greetings to the faithful there; while she, with drooping head, presses
ever closer to him, asking from him now the look of love, now the thrust
of death! In vain the gradual awaking of the world admonishes them more
and more loudly that they have nothing more to do with time, that
eternity is upon them--they linger still! Who may say what thoughts are
thronging through their souls! More and more heavily she sinks upon the
true heart of her brother, while the morning breeze plays with the long
tresses of her golden hair.

Hark! loud voices pledge a noisy health in one of the distant rooms--he
shudders, but perhaps she hears no longer; heavy footsteps tramp along
the gallery--the light of torches flickers in the morning breeze.

'O God, thou wilt surely give the victory to my country!' cries the
chieftain, as he carries the benumbed and half-lifeless form of the
bride within the wedding chamber.

The drunken companions of the long revel reel and totter along the
galleries of the castle; the bridegroom hastens to his bride with the
dawn of day.

'Look!' she exclaims, stretching out her hands to the great mirror
before which they stand, but in her bewilderment no longer recognizing
her own figure there: 'Look! how beautiful my angel is!'

'Ah, too beautiful!' the youth repeats, with a bitter groan; then,
pressing her to his breast with one arm, from the other flashes the
deadly gleam of glittering steel--and in that very moment the heavy
footsteps of the light-minded, reckless bridegroom reach the threshold
of the bridal chamber.

CHAPTER III.

The old man sits upon the ancient bed of state, in the room which had
been occupied by his father before him, in which his grandfathers and
great-grandfathers had lived and died. Careless of repose for his tired
and aged body, he has not undressed, but motioning off his attendants
with impatient gesture, ungirding his sabre, and throwing off the chain
of gold to which the royal medal was attached, his head sinks weariedly
and sadly upon the oaken table before him. Beyond the bedstead, a gothic
archway vaults through the wall into his private chapel, the antique
lamp of gold still burns upon its altar. He turns not there, as is his
custom, to say his prayers before he goes to rest--he knows no sleep
to-night will close his heavy eyelids. Raising his head, he looks slowly
round at the pictures of his ancestors hung about him; with their fixed,
immovable pupils they return his gaze; but when he would again run round
the circle of the faces of the dead, his eyelids fall, his sight is
veiled by swimming tears.

Have you ever thought, young men, sons of the growing light and lovers
of the storm, how it must be in the souls of the old when all their
plans of life fail, when their _last_ loves on earth are blighted? Ah,
you cannot imagine this, you have not yet tasted the bitter gall of age!
Willing slaves, Time bears you forward on his mighty wings, cleaving
space with arrowy, unceasing motion, and though the stars die out behind
you as he bears you on, yet new ones ever burst upon you as you advance.

'On! on! the infinite is before us!' you cry as you fly. _But the old
have no to-morrows!_ the coffin lies across their threshold, and but one
single star shines down upon them. They kneel to it, and pray: 'Thou art
pure and steadfast. Thou fallest not like the meteor bursting in the
warm summer sky, nor settest like the moon in the far-off lakes of
youth. After our long and restless journey, we bask in thy serene light.
Be faithful to us, shine benignly upon us, that our House may live, that
our descendants may enjoy the earth!'

But even while they pray, the _truth_ creeps into their courtyards,
glides like a serpent on their castle walls, writhes over the threshold,
and, seating herself upon a coffin, chants the death song of delusion,
and as she sings, the last star falls from the sky, and eternal night
becomes the name of the world.

Behold! No glittering haze or golden woof remains in the hands of the
old man from the dying glow of his long Indian summer. Hearken! his
daughter's tears are falling fast on the burning embers of his soul. The
laughter of the careless husband blasts his ear. He starts from the bed,
stalking up and down the room with rapid strides. The snows of seventy
winters have in vain blanched his head; he has been proud of his
accumulated wisdom, but has not divined the secret of life! The
whirlpool of terror, vengeance, vacillation, resolution, engulfs him in
its giddy flow; his soul is on the wheel of torture, his old heart
throbs on the rack of passion. He curses the King of the South--the
prince, his son-in-law--himself; but his heart will not break until a
new day dawns upon the earth!

* * * * *

Completely worn out at last with his restless striding to and fro, he
falls into the old state chair with its broidered blazonry and gilt
escutcheons. His arms hang loosely at his side, his legs fall listlessly
down, his wide open eye is fixed unconsciously on the opposite wall; his
lips are motionless, and yet the tones of his own voice are ringing
through his ears; he lies in immovable and rigid torpor, and yet it
seems to himself that he is rapidly traversing the long galleries of the
castle. He enters the hall of feasting, sees the prince seated among the
throng of revellers, to whom he hears himself cry: 'Away! away, prince,
from an alien soil! My ancestors have risen from the grave to drive thee
hence! Black hetman man, long since buried, strike the foaming cup from
his reckless hands! Roman cardinal, dying in sanctity, pronounce upon
him the thunders of excommunication, and let the church divorce him from
the daughter of our line!'

The great doors are thrown open, the muffled steps of the dead are heard
as they advance from their graves in the Chapel of the Castle, and the
spirits evoked glide solemnly in. The bridegroom, seizing his sword with
one hand, and lifting the cup to his lips with the other, drinks gayly
to the health of the illustrious dead! The old man looks round for a
sword, strives to reach the bright blade hanging on the distant wall,
prays to God to help him to grasp it more speedily, falls to the floor,
drags himself forward on his knees until he meets the Roman cardinal,
whose scarlet robes are bleached and dim with the damp, mould, and
stains of the grave. The church dignitary, laying his icy hand upon his
forehead, says:

'_What the holy priest of God has joined together, that may man not put
asunder!_'

The dead vanish, the hall of festival is riven in twain, the walls
crumble, he sees himself again in his own chamber, sleeping in the
escutcheoned chair of his ancestors. Silence, horror, and remorse are
around him--and at this moment the great clock of the palatines strikes
two!

* * * * *

Horrible and still more horrible grows the vision. The lamp is still
burning in bluish flame, sending a mystic light through the vaulted
archway of the chapel beyond the state bed. 0 God! a white figure kneels
and groans upon the steps of the altar, then, drawing back, approaches
his chair; her bands are meekly crossed upon her breast; like the marble
drapery of a statue, her robe falls in countless snowy folds, none of
which are broken in the onward-gliding motion of the shrouded form. O
God! he knows that lovely face, he has loved it well; it is the sweet
countenance of his young wife: the lips open, but the voice is not as of
old, tender and confiding; it is reproachful--commanding. He tries to
answer, but cannot force a word through his eager lips; he cannot
stretch forth his hand to greet her, but feels himself forced to follow
her wheresoever she may choose to lead him. Down, down through the dark
and narrow vaults of the castle, through the sepulchre where she was
buried, passing by her own coffin without stopping, up through the old
armory, through coats of mail, helmets, and swords, on--on--she reaches
the western tower--passes through the treasury--ascends the
staircase--bolts draw, and locked doors, like silent lips, open
noiselessly before. She beckons the old man on--on, to the arched door,
up to the loophole in the wall looking into the bridal chamber of the
ladies of the castle--there the dead form stops, and beckons him to draw
near and look within.

* * * * *

O God! close by the wedding bed and before the great mirror, he sees his
daughter in the arms of an armed man; he knows the flashing eye and
broad brow of the exile; he hears her familiar voice, sweet, sonorous,
and penetrating as the tones of the harmonica. A glittering blade is in
the hand of the man; his daughter speaks in clear, full tones:

'Strike! strike boldly! it is not thou who dealest the blow--my father
has already killed me!' She rises to meet the stroke of the keen steel
of the chieftain, as if she welcomed a deliverer. The old man tries to
tear asunder the loophole with his hands, but the cold granite does not
move--then it seems to him he falls upon his knees, and shouts to his
kinsman:

'Stop thy rash hand! I will give her to thee as wife. I will fight with
thee the King of the South; do not kill her, my good daughter, my only
child!'

They hear him not; a darkish light is creeping along the walls, the
lamps are dying out, loud talking is heard on the gallery, the
half-drunken bridegroom comes leaping and reeling on, rushes into the
chamber, suddenly seems transfixed to the floor, puts his hand to his
sword, but not finding it at his side, looks back, calls aloud, but no
one follows him. Horror, like living death, paralyzes the old man. The
bridegroom throws himself upon the exile, who exclaims solemnly, as he
thrusts him aside:

'Why do you profane the peace of the dead?'

Something glitters--flashes through the air--once--twice--thrice--a
faint cry--the lamps die out one after the other--a single one still
burns over the great mirror, and by its flickering light the old man
sees the figures of the armed man and the snowy maiden, drenched in
gore, reel, totter, heave, whirl in strange confusion--grow to enormous
height, mount, sink, fall. At this very moment the great clock of the
palatines strikes three--and awakes the old man in the sleeping chamber
of his ancestors, stretched at the foot of the escutcheoned chair.

* * * * *

His attendants, hearing a noise, throng into his room with hurrying
steps and flaming torches; they find their lord lying prostrate on the
floor with bleeding hands and agitated air. He starts to his feet,
crying:

'Save my child! Kill my brother's son!' They crowd around him. 'Is it
still night, or does the day _really_ dawn?'

He staggers to the oaken table, seizes his sword, draws it from the
sheath; the handle turns in his trembling hands, the blade falls to the
ground; again he grasps it, while great tears rain down from his haggard
eyes. The attendants cluster round him, kneel before him, and entreat
him to tell them clearly what he would have them do.

'Follow me! follow me!' he pants in broken voice. He hurries to the
door, half borne on by his people; passes along the corridor, wrestling
with faintness and giddiness as a strong swimmer battles with the waves.
The attendants gaze from one to the other, making the sign of the cross.

The swooning and delirium of the old man over, the retainers follow him
as he totters on to the wedding chamber. Profound repose seems to rest
upon the castle; through the wide range of open double doors the grand
saloon of festival is clearly seen; the tables are deserted, and the
lights dying in their sockets. The morning twilight is already stealing
in through the open windows. Strange! the pages bearing the torches
before the old lord come to a sudden halt; a man runs toward them round
the sharp angle of the gallery; his hair is in confusion, his robe
soiled and torn; no dagger in his belt nor sword at his side; his lips
are blue and shivering, his brow pallid; he looks as if Death were
breathing on him as he passed, and he fled in terror from the fleshless
phantom.

'The father must not advance another step;' and stretching his arms
toward the old man, he seizes one of his hands.

'Where is thy wife? Speak, and tell me!'

The bridegroom kneels before him: 'Stop, father; go back to thine own
chamber; waken not thy sleeping daughter so early.'

'Thou sayest: 'Awake her not.' Will she _ever_ again waken? Speak
quickly. Tell me the naked truth, for evil spirits filled my sleep with
dreams of terror. I saw her pleading for death, but thou wast unarmed as
now; and another stood near, who murdered the child I gave thee. Speak!
Was this all a horrid dream, a fearful jest of the summer's night to
appal my soul?'

The bridegroom bows his head under the unendurable weight of this
question. He shudders, and with lifted hand tries to turn the old man
back.

'Ha! thou darest not speak--thou art silent, I know it all now. God
punishes me because I have bowed to thy king, and sought alliance with
thy craven blood, alien as thou art!'

The window panes rattle as the wild cry echoes from the old man's
quivering lips; all present tremble at the voice of his despair. He
seizes his sword with both his hands, and while it trembles in his
grasp, continues:

'Art thou still silent? My fathers were the enemies of thine; had I a
son, he would have been thy deadly foe. I had an only daughter--I gave
her to thee--she too is gone--take all--there is no one to care for
now--the inheritance is also thine.'

The sword rattles in his hands, the blade falls from his grasp, as he
strikes it against the pillar near him. The bridegroom starts forward
and endeavors to stay the old man. The old man pushes him off, they
wrestle in their bewilderment, and struggle like wild beasts. Despair
nerves the aged arms with iron strength. Young and agile as he is, the
bridegroom feels the hands of his adversary pressing heavily upon his
shoulders, he bends under the weight, the old man hurls him to the
ground, and, no longer requiring aid from others, strides over the
prostrate body. He stalks on with flashing, burning eyes, his gigantic
shadow striding with him on the wall, his wide robes floating on the
wind, his white hair streaming, his form winged with the courage of
despair. The retainers follow, the vaulted ceilings echoing back the
sharp gride of their footsteps. Only one lighted saloon now lies between
them and the chamber of the ladies of the castle. The double door at the
other end is thrown wide open, the walls and windows of the wedding
chamber are crimsoning with the early hues of day, silence and solitude
pervade them, nothing falls upon the air save the twitter of the birds
and the murmur of the fountains. The old man rushes on directly to the
open door and toward the reddening east.

He reaches the threshold, and the immense red face of the just risen sun
dazzles his eyes. Is it the bloody Heart of God he sees pulsating
through the universe? Blinded for a moment, he staggers on at random,
when suddenly he sees the floor is red with blood. The dreadful phantoms
of the night are again around him, no longer floating in misty visions,
but glaring fixed before him in the stern light of dread reality. In the
fierce blaze of its pitiless rays, he sees the dead body of his
brother's son; the bloody form of his only child, his good daughter,
lies pale at his feet. Like a drowning man he gasps for breath, beats
the air wildly around him, as if trying to rescue himself from this hell
of spectres. Then he stands motionless, as if transfixed to the spot.
Awakened by the noise and rumor, guests, feudal retainers, servants, and
attendants rush to the spot, each in turn to be terror-stricken at the
threshold, to move within awed and silent. All eyes wander from the old
lord of the castle to the stiffening corpses at his feet. They lie
together now! The left arm of the exile is round the neck of his sister;
her head rests on his armed bosom just above the spot where the sword
still remains plunged in his breast; his right hand has fallen beside
it. There was no one near to close their dying eyelids, the pupils
glitter glassily in the whitening light of the ascending sun, and the
blood which is everywhere around, on the bridal bed, on the coat of mail
of the young chieftain, on the white robes and snowy bosom of the bride,
already congeals into dark pools or crimson corals. Above this cooling
stream their features rest in marble peace--a faint smile is on the lips
of the young bride--while a passing thought of warlike glory still beams
from the broad, pallid brow of the young hero. So tranquil their repose,
the agonies of death must have seemed light to them, lost in the
ecstasies of faithful spirits.

* * * * *

The old man continues to stand as he first stood--no groan escapes his
lips, no shuddering shakes his frame. The new comers press those already
present forward, but all breaths are hushed, hands are fixed steadily on
sword hilts that they may not rattle, all sound is stilled--they stand
in awe of that dreadful moment when their lord shall awake from his
torpor, and turn to them his face of woe. How will they bear the anguish
written there? despair without a ray of hope!

O God! what a miracle! He turns toward them, greets them imperiously but
courteously, as was his wont, as if, absorbed in thought and doubtful of
the dire reality before him, he was trying to ascertain its truth. Fever
burns in his eye and flames upon his wrinkled cheek.

'Hungarian wine!' he cries.' I will drink to the health of my fellow
citizens.'

No one moves, the bystanders seem turning to stone.

'Haste! This blood must be washed away before my daughter returns to her
chamber. Haste, I say!'

None move, all eyes are cast down; they cannot bear the strange light in
his wandering glances.

'Ah! do you not know we are all dreaming? My sleep is torpid, stubborn,
accursed, but the dawn is here, and I must soon awake!'

So saying he moves out upon the gallery, where suddenly a new thought
appears to strike him; he leans over the marble balustrade, looks to the
right and left, then exclaims:

'Guests, we will go out to seek the young betrothed; it is strange they
should have gone out to walk so early!'

He descends the vaulted stairway by which his nephew had ascended but a
short time before. He stoops at the foot of the hill, picks some roses,
murmuring:

'For my good child. Move silently, friends, she loved this bower of
jessamines; we will surprise her here, and be the first to say good
morning to the bride.'

With drooping heads his guests follow his steps as he glides along under
the sad firs and stately pines. Pathways stretch before them, leading
into forest depths and over mossy banks, or climbing hillsides laden
with vines. The old man often calls his daughter loudly by her name; the
laughing echoes answer mockingly; the followers burst into tears.
Striking his forehead suddenly and violently with his hands, he cries:

'The dream! the nightmare! Why should it look to me so like truth? When
will the _true_ sun rise upon me?' Then he rushes to a sturdy pine,
embraces its rough trunk with both his arms, strikes his head against
it: 'Awake me, thou hard bark--awake me from this dreadful dream!'
Turning back, he seizes one of the nearest of his followers by the
throat, crying: 'Wrestle with thy lord, thou phantom of a servant, and
wake him from his dream accursed!'

The frightened servant slips away and flees. The old man sighs, raises
his eyes to heaven, an expression of submission to a divinely appointed
torment shines for a moment upon his quivering features, as if he humbly
offered to God the tortures of this cruel dream in penance for his sins.
He walks on calmly for a while, then says:

'The bride is certainly on the lake; we will find her there.'

The sun is fully up now, drinking the dews from the leaves, and lighting
up the waves of the lake with splendor. Large beaked boats with heraldic
banners are rocking in the coves. Fastening the roses he had gathered
for his child in his bosom, he walks to the shore, with fever burning
more and more vividly in his face. No one ventures to suggest a return
to the castle. Accustomed to obey the unbending will of their lord, they
still pay homage to it, though it is no longer a thing of this world.
Dark as midnight seems the day dawn to them; their own brains seem
seething into madness.

'Perhaps she sails in one of her own light boats round the lake with her
husband; she may be behind the fringe of willows, or among the little
islands. Hallo! six of you take the oars; we will soon find her.'

They obey, he seats himself within, they push from shore.

'Why do you breathe so hard and look so weary to-day; is the water
heavier than of old?'

They answer not, but row more rapidly. The larger boats are filled with
guests and retainers; many follow the old lord, many remain on shore
from lack of room. One after another the islets fly behind and hide
themselves from view, with their circling wreaths of reeds and sedges.
Rocks and bowlders are scattered over many of them, once sacrificial
altars of old and cruel gods, now draped with hanging weeds and trailing
mosses. Flocks of wild birds are startled up as the boats draw near
them, frightened by the noise and plashing of the oars. Black clouds of
them hang over the boat of the old man at every turn among the labyrinth
of islands. He claps his hands:

'Here! we will surely find her here!' And when nothing is there to be
seen, he asks the winds: 'Where is my child--my good and beautiful
child?'

Having sailed round and round the whole group of islands, he orders them
to row out into the middle of the lake, and then make for the other
shore. He sinks into silence now; he leaves the helm, throwing himself
suddenly down into the boat, while a ghastly pallor settles on his
venerable face. He stretches his hand into the water, dives into it with
his arm, listens to the rippling of the waves, then bursts into a loud
scream of wild laughter. The oarsmen stop, in hopes he will order the
boat to return to shore. He does not speak, but rises up and looks,
first back at the boats following after, then at the mountains, the
plains, the forests, the gardens, the ancestral castle. Constantly
striking his palms together or rubbing his head with his hand, he
exclaims:

'Who will waken me? I dream! I dream! I must, I will awake!'

The oarsmen shudder. Then, collecting his whole remaining force, he
flings himself violently into the depths. Three of the men instantly
plunge in after him; those in the boats hasten to the rescue. Having
seen what had happened, they gaze upon the spot where the whirling,
whistling waves were closing over the old lord and his faithful
servants. The bold divers reappear, bearing in their arms the castle's
lord. Under the heraldic banner they lay the last heir of the haughty
House. In vain they try to resuscitate the venerable form; the dream is
over now, but the mortal life remains under the blue waves of the
ancestral lake.

* * * * *

The foreign prince inherits the ancient castle with all its treasures,
the glories of the honored name, the entire Past of a noble race. He
buries the bodies of his virgin wife and haughty father-in-law with
funereal pomp and honor; but orders the corpse of the exile to be
roughly thrown into unhallowed ground. In the very hall in which he had
spent the first night of his bridal, surrounded by gay revellers,
pledging full cups of ruby wine, with light jests flying from reckless
lip to lip--he spreads, with the same comrades, the solemn Feast of the
Dead. When the next dawn breaks upon them, mounting their vigorous
steeds, they all ride back to the court of the King of the South. The
king rejoices in his heart, giving thanks to the Fates that his leal
subject has inherited vast wealth, and that the alien family, powerful
through so many centuries, is extinct forever.

In the clefts of the mountains they remember and honor the young
chieftain, whose body had been thrown into unhallowed ground. They know
that his dishonored grave lies on that side of the castle through which
will pass their path to victory; and they will plant the cross of
glorious memories upon it as they march to the assault to drive the
foreigner from the Home of his loyal ancestors. Eagles and vultures, led
by some mystic instinct, are often seen to fly from the mountains to the
towers and turrets of the castle. It is certain that in some not distant
day the comrades of the chieftain will pour with resistless strength
into its doomed walls.... Let another chant to you the Hymn of victory;
I have sung the Dirge of agony!

* * * * *

Unhappy maiden! thou vanishest like a thought which cannot shape itself
in any language known on earth, a dream of early love! Thou wouldst not
lose thy snowy wings, and they bear thee on the whirlwind's track, where
the mists fly, the clouds sail, the sound of harps dies, the leaves of
autumn drift, the breath of sighs vanishes! Martyr to thine own dream of
plighted faith, they bury thy fair form in ancestral earth; perchance
the sculptured marble presses on thy faultless brow, for on its snow
they grave the hated foreign name borne by thy alien husband! But the
grass and wild flowers will soon grow unheeded around it, and in the
green and flourishing world of the ever vanishing, thy name is never
spoken.

On the very morning of thy death, the seven old men to whom obedience
was commanded by the chieftain, curse thee because thou borest away with
thee the soul of their hero. In their addresses to the people, with
scorn and scoff upon their lips, they sneer and call thee 'WOMAN;' but
the people weep, and pray: Lord Christ, Son of the Virgin, give to the
maiden ETERNAL PEACE!

THE ENGLISH PRESS.

III.

We have seen that the tone of the newspapers had of late years greatly
improved. Men of eminence and great intellectual attainments were to be
found among the contributors to the various journals, and what is much
more important--for this was pre-eminently the age of bribery and
corruption--men of honesty and integrity. Still there was a large class
of venal hirelings in the pay of the Government. These were described by
Mr. Pulteney as 'a herd of wretches whom neither information can
enlighten nor affluence elevate.' He further expresses his conviction
that 'if their patrons would read their writings, their salaries would
be quickly withdrawn, for a few pages would convince them that they can
neither attack nor defend, neither raise any man's reputation by their
panegyrics, nor destroy it by their defamation.' Sir Robert Walpole,
who, as has been already stated, expended enormous sums in bribes to
public writers, however expedient he may have thought it to retain their
services, does not appear to have attached much importance personally to
the writers either for or against him, at least if we may put faith in
his own words. On one occasion he said: 'I have never discovered any
reason to exalt the authors who write against the Administration to a
higher degree of reputation than their opponents;' and on another, 'Nor
do I often read the papers of either party, except when I am informed by
some, who have more inclination to such studies than myself, that they
have risen by some accident above their common level.'

Among the first rank of newspaper writers at this period must be placed
the undying name of Henry Fielding, whose connection with journalism
originated in his becoming, in 1739, editor and part owner of the
_Champion_, a tri-weekly periodical of the _Spectator_ stamp, with a
compendium of the chief news of the day in addition. The rebellion of
1745, like every other topic of absorbing interest, became the parent of
a great many news sheets, the chief of which was probably the _National
Journal, or County Gazette_, inasmuch as it called forth a Government
prosecution, and procured six months' imprisonment for its printer. In
opposition to the Jacobite journals, several newspapers were started in
the interest of the Government. Fielding brought out the _True Patriot_,
in 1745, and proved no mean antagonist for the sympathizers with the
banished Stuarts. In the prospectus issued with his first number, he has
some rather unpleasant things to say of his literary brethren:

'The first little imperfection in these writings is that there is scarce
a syllable of truth in any of them. If this be admitted to be a fault,
it requires no other evidence than themselves and the perpetual
contradictions which occur, not only on comparing one with the other,
but the same author with himself on different days. Secondly, there is
no sense in them. To prove this likewise, I appeal to their works.
Thirdly, there is in reality nothing in them at all. And this also must
be allowed by their readers, if paragraphs, which contain neither wit,
nor humor, nor sense, nor the least importance, may be properly said to
contain nothing.... Nor will this appear strange if we consider who are
the authors of such tracts--namely, the journeymen of booksellers, of
whom, I believe, much the same may be truly predicated as of these
their productions. But the encouragement with which these lucubrations
are read may seem most strange and more difficult to be accounted for.
And here I cannot agree with my bookseller that their eminent badness
recommends them. The true reason is, I believe, the same which I once
heard an economist assign for the content and satisfaction with which
his family drank water-cider--viz., because they could procure no better
liquor. Indeed, I make no doubt but that the understanding as well as
the palate, though it may out of necessity swallow the worse, will, in
general, prefer the better.'

These sarcasms are probably not much overcolored, for, with one or two
exceptions, newspapers had sunk to a very low state indeed, and this may
be looked upon as one of the most degraded periods in the history of
journalism with which we have had to deal, or shall hereafter have to
encounter. The _Champion_, of course, was intended to be 'the better.'
It did not, however, meet with any very great success, but still with
enough to encourage Fielding in his attacks. In 1747 he dealt another
heavy blow at the Jacobites, by commencing the _Jacobite Journal_, in
which they were most mercilessly ridiculed and satirized. His opponents
replied as best they could, but they were not masters of the keen and
polished weapons which the great novelist wielded, and they were
therefore obliged to content themselves with venomous spite and abuse.
The ablest of these antagonists was a newspaper entitled _Old England,
or the Constitutional Journal_, an infamous and scurrilous publication,
to which, however, the elegant Lord Chesterfield did not think it
derogatory to contribute. Among other celebrities who were associated
with the press at this time, we find Lord Lyttelton, Bonnell
Thornton--the author of the _Connoisseur_, an essay paper, which, though
inferior to the _Spectator_ and _Tatler_, may be read with great
pleasure and profit, even at the present time--the famous Beckford,
Edward Moore, and Arthur Murphy. This last started the _Test_, a journal
devoted to the demolition of Pitt, but which called forth an opponent of
no mean pretensions, under the name of the _Con-Test_, for then, as now,
as it always has been, and always will be, a good and taking title
produced a host of imitations and piracies. In spite, however, of
Murphy's great talents and its first blush of success, the _Test_ soon
began to languish, and died of atrophy, after a brief existence of some
eight or nine months. One of the most formidable anti-ministerialist
papers which, had hitherto appeared, was the _Monitor_. It came out upon
the accession of George III., and was especially occupied in attacking
Lord Bute, the young monarch's chief minister and favorite. Its editor
was John Entick, who is best known as the author of a dictionary, which
was largely used in the schooldays of the last generation, and is still
occasionally to be met with in old-fashioned families and out-of-the-way
corners of the world. This _Monitor_ was as terrible to the marquis as
another more modern Monitor was to the Merrimac, and the Scotch minion
was compelled to bestir himself. He called in to his aid Bubb
Doddington, who, during the lifetime of the preceding king, had done
good service for the party of the Prince of Wales, in a journal styled
the _Remembrancer_, and they, in conjunction with Smollett as editor,
brought out the _Briton_ in 1762. It was but a weakly specimen of a
Briton from the very first. There were many causes which contributed to
its downfall. Scotchmen were regarded throughout the nation with
feelings of thorough detestation, and Smollett had made for himself many
bitter enemies, of men who had formerly been his friends, by his
acceptance of this employment. It was the hand of a quondam friend that
dealt his paper the _coup-de-grace_, none other in fact than John
Wilkes, who had started the _North Briton_ in opposition to Smollett.
The _Briton_ expired on the 12th of February, 1763, and upon the 23d of
April, in the same year, appeared the never-to-be-forgotten No. 45 of
the _North Briton_. The circumstances connected with this famous
_brochure_, and the consequences which followed upon its appearance, are
so well known, that it will not be necessary to proceed to any great
length in describing its incidents. This said No. 45 initiated a great
fight, in which both sides committed several mistakes, won several
victories, and sustained several defeats. Wilkes undoubtedly got the
worst of it at first, but his discomfiture was set off by many
compensations in different ways, which his long struggle procured for
him. The obnoxious article, boldly assuming the responsibility of
ministers for the king's speech--for Wilkes always asserted that he had
the highest respect for the king himself--practically charged them with
falsehood. Upon this they issued a general warrant for the apprehension
of all the authors, printers, and publishers of the _North Briton_.
Wilkes was seized and thrown into the Tower, where he was kept for four
days, all access of friends and legal advisers being denied to him. At
the end of that period he was brought before the Court of Common Pleas
upon a writ of _habeas corpus_. Three points were raised in his favor,
namely, whether the warrant was legal, whether the particular passage in
the libel complained of ought not to have been specified, and whether
his privileges as a member of Parliament did not protect him from
arrest. The celebrated Lord Camden, then Chief Justice Pratt, presided,
and ruled against Wilkes on the first two points, but discharged him
from custody on the third. Wilkes hereupon reprinted the article. Both
Houses of Parliament now took up the cudgels in behalf of the
Government, and resolved that privilege of Parliament did not extend to
arrest for libel. The House of Commons also resolved 'that the _North
Briton_, No. 45, is a false, scandalous, and seditious libel, containing
expressions of the most unexampled insolence and contumely toward his
Majesty, the grossest expressions against both Houses of Parliament, and
the most audacious defiance of the authority of the whole legislature,
and most manifestly tending to alienate the affections of the people
from his Majesty, to withdraw them from their obedience to the laws of
the realm, and to excite them to traitorous insurrection against his
Majesty's Government.' They also ordered the libel to be publicly burned
by the common hangman, in front of the Royal Exchange. The authorities
attempted to carry out this order, but an enormous mob assembled, drove
off the officers, rescued the journal from the flames, and, in revenge,
built a huge bonfire at Temple Bar, into which they threw the jackboot,
the favorite emblem for expressing the public dislike of Lord Bute. It
was now Wilkes's turn, and he brought an action in the following year
against the under secretary of state, for the illegal seizure of his
papers. Judge Pratt summed up in his favor, directing the jury that
general warrants were 'unconstitutional, illegal, and altogether void.'
As being the instrument in eliciting this memorable exposition of the
laws, Wilkes deserves the gratitude of every Englishman who cares one
jot for his constitutional rights, and of every lover of freedom
throughout the world. He was not without immediate and substantial
rewards, for the jury found a verdict for him, with £1,000 damages. The
corporation of the city of London, who had taken his part throughout,
eventually chose him sheriff, lord mayor, and chamberlain, and presented
the lord chief justice with the freedom of the city, in token of their
admiration for his conduct. On the other hand, Wilkes was expelled the
House of Commons, on account of the libel, and on the very same day
which witnessed his triumph in the Court of Common Pleas, he was tried
in the Court of the King's Bench, for its republication, and found
guilty. He refused to surrender to judgment, and was accordingly
outlawed. He then proceeded to the Continent, from whence, some three or
four years later, he addressed a petition to the king for a pardon. As
no notice was taken of this, he returned to England, and paid a fine of
£500, his outlawry being reversed. He next petitioned the House of
Commons for readmission; but his petition was rejected, and a new writ
issued, when he was returned by an overwhelming majority. The House
expelled him again, and this farce of expulsion and reëlection was
enacted four distinct times, until at last his election was declared
null and void. He subsequently brought an action against Lord Halifax
for illegal imprisonment and the seizure of his papers, and obtained
£4,000 damages. He lived several years after this, but took no prominent
part in political affairs, confining his energies to the sphere of the
city. While he was in exile at Paris he published an account of his
trial, etc., but, as he was unfortunate in his defenders, so was he in
his adversaries. The writings of his friend and coadjutor, Charles
Churchill, the clever writer, but disreputable divine, are wellnigh, if
not entirely, forgotten, but the undying pencil of the immortal Hogarth
will forever hold him up to the gaze of remote posterity. Whatever may
be the feeling as to his political opinions, and however great may be
our gratitude to him in one particular instance, his authorship of the
abominable and filthy 'Essay upon Women'--which, by the way, formed one
count in the indictment against him at his trial in the King's
Bench--will always earn for him the execration of mankind. The success
of Wilkes in his action against the secretary of state, was the signal
for a host of other authors, printers, and publishers, who had been
similarly attacked, to bring similar actions. They generally obtained
heavy damages, and ministers learned a lesson of caution which they did
not soon forget.

But while they persecuted the opposition scribes, ministers did not
forget to reward those writers who advocated the cause of the
Government. Men who had failed in all kinds of professions and
employments, turned their attention to political literature, and, as far
as emolument was concerned, met with great success, for although the
talent was all on one side, the profit was all on the other. Among the
chief of these fortunate scribblers was Dr. Francis, the father of the
celebrated Sir Philip, Dr. Shebbrart, Hugh Kelly, and Arthur Murphy.

We now arrive at another most memorable period in newspaper history--the
appearance of the Letters of Junius. The interest in the discovery of
the source of these withering diatribes has been almost as great as in
that of the Nile, but, unlike that 'frightened and fugitive' river,
their origin will probably never be discovered with any certainty. A
neat little library might be formed of the books and pamphlets that have
been written upon this 'vexed question,' and the name of every man that
was at all eminent at the time of their publication--and of a great many
too that were by no means eminent--has been at some time or other
suggested as the author. This controversy may be looked upon as a sort
of literary volcano, which every now and then becoming suddenly active,
after a period of quiescence of longer or shorter duration, sends forth
great clouds of smoke--but nothing else; and then all things remain once
more in _statu quo_. Our space will not permit us to make any remark
upon the matter, further than to express an opinion that the
preponderance of evidence appears to be in favor of Sir Philip
Francis--the untiring, unscrupulous bloodhound who hunted down Warren
Hastings--having been the author. The first of these famous letters
appeared in the _Public Advertiser_, of April 28, 1767; the last of a
stalwart family of sixty-nine, on January 21, 1772. Let Burke testify to
their tremendous power. To the House of Commons he said: 'He made you
his quarry, and you still bleed from the wounds of his talons. You
crouched, and still crouch beneath his rage.' To the speaker he said:
'Nor has he dreaded the terrors of your brow, sir; he has attacked even
you--he has--and I believe you have no reason to triumph in the
encounter.' And again: 'Kings, lords, and commons are but the sport of
his fury.' Speaking of the 'Letter to the king,' Burke said: 'It was the
rancor and venom with which I was struck. In these respects the _North
Briton_ is as much inferior to him as in strength, wit, and judgment.'
The Government tried every means in their power to discover the author,
but in vain. Woodfall, the proprietor of the _Public Advertiser_, knew
or professed to know nothing about it, asserting that the letters were
found in his box from time to time, but how they came there he could not
tell. Let it suffice us to know that they admirably served the purpose
for which they were written, viz., to defeat tyranny, and to defend
freedom; that they are still allowed to rank as the greatest political
essays that were ever written; and that Junius, whoever he was, will
always be gratefully remembered among us, so long as we continue to
display that watchful jealousy in the preservation of our liberties
which has hitherto ever characterized us as a nation.

The Government prosecuted several newspaper proprietors and printers for
publishing these letters, and more especially that addressed to the
king. Among others who were brought to trial were Woodfall himself; John
Almon, of the _London Museum_; Miller, of the _London Evening Post_;
Baldwin, of the _St. James's Chronicle_; Say, of the _Gazetteer_, and
Robinson, of the _Independent Chronicle_. Almon was, however, the only
one who was punished. The jury consisted of Government employés,
carefully selected, and of course brought in a verdict adverse to him.
Almon was fined and ordered to find substantial bail for his future good
behavior.

The _Public Advertiser_ was a joint-stock concern, chiefly in the hands
of the booksellers, among whom we find names which are still famous in
Paternoster Row, such as Longman, Cadell, Rivington, and Strahan.
Woodfall's ledger supplies us with the following information as to the
expenses of getting it up, some of the items being sufficiently curious:

£ s. d.

Paid translating foreign news, etc., 100 0 0
Foreign newspapers, 14 0 0
Foy, at 2s. a day, 31 4 0
Lloyd's coffee house for post news 12 0 0
Home news, as per receipts and incidents, 282 4 11-1/2
List of sheriffs, 10 6
Plantation, Irish, and Scotch news, 50 0 0
Portsmouth letter, 8 5 0
Stocks, 3 3 0
Porterage to the stamp office, 10 8 0
Recorder's clerk, 1 1 0
Sir John Fielding, 50 0 0
Delivering papers fifty-two weeks,
at £1 4s. per week, 62 8 0
Clerk, and to collect debts, 30 0 0
Setting up extra advertisements, 31 10 0
A person to go daily to fetch
in advertisements, getting
evening papers, etc., 15 15 0
Morning and evening papers, 26 8 9-1/2
Price of hay and straw, Whitechapel, 1 6 0
Mr. Green for port entries, 31 10 0
Law charges, Mr. Holloway, 6 7 5
Bad debts, 18 3 6
----------
£796 15 2

The sale was about three thousand a day, and the shareholders received
£80 per share clear profit. The newspapers of those days paid the
managers of theatres for accounts of their plays, as witness the
following entries:

£ s. d.

Playhouses, 100 0 0
Drury Lane advertisements, 64 8 6
Covent Garden 66 11 0
---------
£230 19 6

Theatrical advertising had not reached the pitch of development which it
has since attained; the competition was not so severe, and managers did
not find it necessary to have recourse to ingenious methods of
propitiating dramatic critics, such as producing their plays at the
commencement of a new season, or paying £300 a year for the supervision
of the playbills--expedients which have been now and then employed in
our own times.

Among the writers in the _Public Advertiser_ were Caleb Whitefoord,
_dilettante_ and wine merchant, Charles d'Este, who, like the popular
London preacher of the present day, Bellew, first tried the stage, but
not succeeding in that line, entered the pulpit; John Taylor, afterward
editor of the _Morning Post_; Tom Syers, author of the 'Dialogues of the
Dead,' and Woodfall's brother William. This last started the _Morning
Chronicle_, in 1769, a paper whose fate it was, after lasting nearly a
century, to pass into the venal hands of Sergeant Glover (who sold it to
Louis Napoleon, in order that it might become _sub rosâ_ a French organ
in London), and to die in consequence in well-merited dishonor.

The _Public Ledger_ was brought out by Newberry, the bookseller, in
1760, and is chiefly remarkable as being the vehicle through which
Goldsmith's 'Citizen of the World' was first given to the public.

'Poet Goldsmith, for shortness called 'Noll,'
Who wrote like an angel, but talked like poor Poll,'

received two guineas for his first article, and afterward became a
regular contributor at a guinea an article. William Radcliffe, the
husband of the authoress of 'The Mysteries of Udolfo,' edited the
_Englishman_, a paper to which Edmund Burke contributed, and
subsequently the _English Chronicle_ and the _Morning Herald_. Of all
these he was proprietor, either altogether or in part, and it seems to
have been customary for the editor to be the proprietor, or, more
strictly speaking, for the proprietor to be the editor.

The prosecutions in connection with the letters of Junius were not the
only attacks made upon the press at this time. Parliament again entered
the lists against it. There was a certain Lord Marchmont, whose especial
mission appears to have been to persecute the newspapers. Shakspeare
says,

'The evil that men do lives after them,
The good is oft interred with their bones;'

and whether or no my Lord Marchmont ever did any good cannot now be
ascertained. All that is known of him is that he was very pertinacious
and very successful in his onslaughts upon his victims, for, whenever he
saw the name of any member of the House of Peers in a journal, he used
to make a motion against the printer for breach of privilege, summon him
before the bar of the House, and have him heavily fined. The House of
Commons followed suit. The old bone of contention, the reporting of the
debates, was raked up again. There were then two giants of reporting,
William Woodfall, who, from his wonderful retentive powers, was called
by the _sobriquet_ of Memory Woodfall, and William Radcliffe. It was in
1771 that the House proceeded to active measures by a majority of ninety
votes to fifty-five. Orders were given to arrest the printers,
publishers, and authors of the _Gazetteer and New Daily Advertiser_ and
the _Middlesex Journal, or Chronicle of Liberty_. The printers went into
hiding, and a reward of £50 was offered for their apprehension. Shortly
afterward, this raid was extended to the printers of the _Morning
Chronicle_, _St. James's Chronicle_, _General Post_, _London Evening
Post_, _Whitehall Evening Post_, and _London Packet_. Some of these
appeared at the bar of the House, and actually _made their submission on
their knees_. Miller, of the _London Evening Post_, declined to
surrender, and was, after some difficulty, arrested under a warrant from
the speaker. He was taken before the lord mayor, who was a member of the
House of Commons. The city's chief magistrate--let his name, Brass
Crosby, be remembered with honor--declared the warrant illegal,
discharged Miller, and committed the speaker's messenger for assault.
The same thing was done in the case of Wheble, of the _Middlesex
Journal_, who was taken before John Wilkes, then sitting as alderman at
Guildhall; and in that of Thompson, of the _Gazetteer_, who was taken
before Alderman Oliver. The ground for their discharge was that the
speaker's warrant had no force within the boundaries of the city,
without being countersigned by a magistrate of the corporation. The
House of Commons became furious, and ordered the attendance of Crosby
and Oliver, but, taught by old experience, did not in the first instance
think it desirable to meddle with Wilkes. The civic magistrates stood
their ground manfully, and produced their charters. The House retorted
by looking up the resolutions passed on various occasions against the
publication of the debates. Meanwhile a mob assembled outside, and
abused and hustled the members on their way to the House. After a fierce
debate, Oliver was committed to the Tower. The attendance of Wilkes was
then ordered for the 8th of April, but, in the mean time, the House,
like Fear as represented by Collins in his Ode to the Passions,

'back recoiled...
Even at the sound himself had made;'

and accordingly got out of the difficulty by adjourning over the day for
which the redoubtable Wilkes had been summoned. On the 27th of April,
however, the lord mayor was sent to the Tower. The whole country rang
with indignation; but, nevertheless, the city magistrates remained
incarcerated until the 23d of July, when the Parliament was prorogued,
and, its power of imprisonment being at an end, they were set free. Such
was the issue of the last battle between the Parliament and the press,
on the question of publishing the debates. It was fought in 1771, and
had been a tougher conflict than any of its predecessors, but it was
decisive. There is no danger of the subject being reopened; the
reporting of the debates is now one of the most important of the
functions of our newspapers; and the members themselves are too sensible
of the services rendered them by the reporters' gallery to be suicidal
enough to inaugurate a new crusade against it. What those services are,
any one who has been patriotic or curious enough to sit out a debate in
the strangers' gallery over night, and then to read the speeches, to
which he has listened, in the newspapers next morning, can readily
appreciate. Hazy ideas have become clear, mutilated and unintelligible
sentences have been neatly and properly arranged, needless repetitions
and tautological verbiage have disappeared; there is no sign of
hesitation; hums and haws, and other inexpressible ejaculations, grunts,
and interpolations find no place; the thread of an argument is shown
where none was visible before, and all is fluent, concise, and more or
less to the point.

Meanwhile the tone of the press had again greatly improved, partly owing
to purification through the trials which it had undergone, and partly
owing to the better taste of the public. Its circulation had rapidly
increased. In 1753 the number of stamps on newspapers in the United
Kingdom was 7,411,757; in 1760, 9,464,790; in 1774, 12,300,608; in 1775,
12,680,906; and in 1776, 12,836,000, a halt in its progress being caused
by Lord North's new stamp act, raising the stamp from one to one and a
half pence. The ordinary price of a news sheet was two or two and a half
pence, but this was more than doubled by its cost of transmission
through the post office, which, for a daily paper, was £5 a year. The
_Morning Post_, the full title of which was originally the _Morning Post
and Daily Advertiser_, first came out in 1772. In 1775 it appeared
regularly every morning, under the editorship of the Rev. Henry Bate,
afterward the Rev. Sir Henry Bate Dudley, Bart. The _Gentleman's
Magazine_--that prolific mine to whose stores of wealth the present
series of articles is beholden times out of number--gives a curious
account of a duel into which this clerical editor was forced in his
clerical capacity. Editorial duels were not unknown in those days.
Wilkes had fought one or two, as well as other editors; but these were
the circumstances of Mr. Bate's encounter:

'The cause of quarrel arose from some offensive paragraphs that had
appeared in the _Morning Post_, highly reflecting on the character of a
lady, for whom Captain Stoney had a particular regard. Mr. Bate had
taken every possible method, consistent with honor, to convince Captain
Stoney that the insertion of the paragraphs was wholly without his
knowledge, to which Mr. Stoney gave no credit, and insisted on the
satisfaction of a gentleman, or the discovery of the author. This
happened some days before, but meeting, as it were by accident, on the
day before mentioned (January 13, 1777), they adjourned to the Adelphi,
called for a room, shut the door, and, being furnished with pistols,
discharged them at each other without effect. They then drew swords, and
Mr. Stoney received a wound in the breast and arm, and Mr. Bate one in
the thigh. Mr. Bate's sword bent and slanted against the captain's
breastbone, which Mr. Bate apprising him of, Captain Stoney called to
him to straighten it, and in the interim, while the sword was under his
foot for that purpose, the door was broken open, or the death of one of
the parties would most certainly have been the issue.'

Another eminent writer in the _Public Advertiser_ was John Horne,
afterward John Horne Tooke, the author of the 'Diversions of Purley,' a
man to be always remembered with gratitude in America, for the part
which he took in the struggle between the colonies and the mother
country. His connection with the press was one long series of trials for
libel, in which he always got the worst of the fray. In fact, he rather
appeared to like being in hot water, for he more than once wrote an
article with the full intention of standing the trial which he knew
would be sure to follow its publication. One of his reasons may have
been that this was the only way in which he could indulge his penchant
for forensic disputation. He had been bred a clergyman, but, disliking
the retirement of a quiet country parsonage, he threw up his preferment,
abandoned his clerical functions altogether, and came to London to keep
his terms at the Temple. The benchers, however, holding the force of the
maxim, 'Once in orders always in orders,' refused to admit him to the
degree of barrister at law. In 1771 he founded the Society of the
Supporters of the Bill of Rights, one of the objects of which was to
uphold the newspapers in their conflicts with their great foe, the law
of libel, and to defray the expenses which were thus incurred. But,
owing to some quarrel with Wilkes, he withdrew from his connection with
this society, and started a new one--the Constitutional Society--which
was founded in the interests of the American colonies. His publication
of the doings of this society procured for him the distinction of
another trial, the upshot of which was that he was fined £200,
imprisoned for a year, and ordered to find bail for his good behavior
for three years more. After two unsuccessful attempts he got into
Parliament, and proved a very troublesome and formidable antagonist to
ministers, as might be expected from a prominent member of the London
Corresponding Society, which, consisting chiefly of working men, had for
its main objects the establishment of universal suffrage and annual
Parliaments. This society owed its origin to the French Revolution, and
it kept up a regular correspondence with the National Convention and the
French Jacobins. It numbered about fifty thousand members, in different
parts of the kingdom, and disseminated its opinions by means of
newspapers, pamphlets, and handbills, which were published at a low
price, or given away in the streets. One of the most influential of
these pamphlets was Tom Paine's 'Rights of Man,' for writing which he
was tried and convicted. Erskine was his counsel, and in the course of
his speech said:

'Other liberties are held under Governments, but the liberty of opinion
keeps Governments themselves in due subjection to their duties. This has
produced the martyrdom of truth in every age, and the world has been
only purged from ignorance with the innocent blood of those who have
enlightened it.'

The effect of these writings was that Government became alarmed, and a
proclamation was issued against seditious speaking and writing. The
_habeas corpus_ act was suspended, and political trials became the order
of the day. Horne Tooke's was one of the latest of these trials, in
1794. Erskine was his counsel, and was more successful than when
defending Paine. The public excitement had by this time very much toned
down, and Tooke was acquitted. One result of this trial was to secure
the fortunes of Erskine; but another and much more important one was to
establish on a firmer basis the right of free discussion and liberty of
speech, and to check the ministry in the career of terrorism and
oppression upon which they had entered. Looking back upon these trials,
at this distance of time, one cannot but feel a conviction that the
fears of the Government and the nation were absurdly exaggerated. The
foundations of English society and British institutions were too firmly
fixed to be easily shaken, even when the whole continent of Europe was
convulsed from one end to the other. But the London Corresponding
Society still continued its efforts, till its secretary was tried and
convicted, and the society itself was suppressed, along with many other
similar associations, by an act of Parliament, called the Corresponding
Societies Bill, in 1799. Tooke's connection with it had ceased some time
before; in fact, it is more than doubtful if he had ever been a
thorough-going supporter of it in heart, or had any other object than
that of making political capital out of it, and of indulging his
belligerent proclivities. He died in 1812, at the age of seventy-six.

In 1777 there were seventeen regular newspapers published in London, of
which seven were daily, eight tri-weekly, one bi-weekly, and one weekly.
In 1778 appeared the first Sunday newspaper, under the title of
_Johnson's Sunday Monitor_.

We have now arrived at the threshold of a very important event--too
important, in fact, to be introduced at the end of an article, and which
we therefore reserve for our next number. That event is the birth of the
_Times_.

THE HOUSE IN THE LANE.

Warm and bright the sun is shining
On the farmhouse far away,
Like a pleasant picture lying
Bright before my gaze all day.

And I see the tall, gray chimney,
And the steep roof sloping down;
And far off the spires rise dimly
Of the old New Hampshire town.

And the little footpath creeping
Through the long grass to the door,
And the hopvine's tresses sweeping
The low roof and lintels o'er.

And the barn with loft and rafter,
Weather beaten, scarred, and wide--
And the tree I used to clamber,
With the well-sweep on one side.

And beyond that wide old farmyard,
And the bridge across the stream,
I can see the ancient orchard,
Where the russets thickly gleam,

And the birds sing just as sweetly,
In the branches knarled and low,
As when autumns there serenely
Walked a hundred years ago.

And upon the east are beaming
The salt meadows to the sea,
Or the hillside pastures, dreaming
Of October pleasantly.

On the west, like lanterns glimmer
Thick the ears of corn to-day,
That I sowed along each furrow,
Singing as I went, last May.

So it hangs, that vision tender,
Over all my loss and pain,
Where the maples flame their splendor
By the old house in the lane.

And, beside the warm south window,
At this very hour of day,
Where the sunbeams love to linger,
With her knitting dropped away,

She is sitting--mother--mother,
With your pale and patient face,
Where the frosted hairs forever
Shed their sad and tender grace.

Are you thinking of that morning
Your last kisses faltered down,
When the summer sun was dawning
O'er the old New Hampshire town?

For my country, in her anguish,
Came betwixt us mightily:
'Save me, or, my son, I perish!'
Was her dread appeal to me.

Youth and strength and life made answer:
When that cry of bitter stress
Woke the hills of old New Hampshire,
Could I give my country less?

And not when the battle's thunder,
Crashed along our ranks its power--
And not now, though fiercer hunger
Drains my life-springs at this hour--

Would I fainter make the answer,
Or the offering less complete,
That I laid, in old New Hampshire,
Joyful at my country's feet!

Though your boy has borne, dear mother,
Watching by that window low,
Through the long, slow hours this hunger
It would break your heart to know.

Though the thought of that old larder,
And the shelves o'erflowing there,
Made the pang of hunger harder
Through the day and night to bear.

And the doves have come each morning,
And the lowing kine been fed,
While your only boy was starving
For a single crust of bread!

But through all this need and sorrow
Has the end been drawing nigh:
In these prison walls, to-morrow,
It will not be hard to die.

Though, upon this cold floor lying,
Bitter the last pang may be--
Still your prayers have sweet replying--
The dear Lord has stood with me!

And His hand the gates shall open,
And the home shall fairer shine,
That mine earthly one was given,
And my life, dear land, for thine.

So I patient wait the dawning
That shall rise and still this pain--
Brighter than that last sweet morning
By the old house in the lane!

* * * * *

When the sunbeams, growing bolder.
Sought him in the noon, next day--
Starved to death, New Hampshire's soldier
In the Libby Prison lay.

MUSIC A SCIENCE.

Much has been written concerning music. Volume after volume, shallow or
erudite, sentimental or critical, prejudiced or impartial, has been
issued from the press, but the want (in most instances) of a certain
scientific foundation, and of rational canons of criticism, has greatly
obscured the general treatment of the subject. Truth has usually been
sought everywhere except in the only place where she was likely to be
found, namely, in the realm of _natural law_, and consequently, of
science. Old tomes of Greek and Latin lore, school traditions, the usage
of the best masters, and the verdict of the human ear (a good judge, but
not always unperverted), have been appealed to for decisions upon
questions readily answered by a knowledge and consideration of first
principles resting upon the immutable laws of sound, upon numerical
relations of vibrations. These principles are strictly scientific, and
capable of demonstration.

So long ago as 1828, the American public was told by Philip
Trajetta,[A] that 'if counterpoint be not a science, neither is
astronomy.' For want of proper expounders, this truth has made but
little impression, and, while the Art of Music has advanced considerably
among us, the Science has remained nearly stationary. In Europe,
erudition, research, and collections of rules have not been wanting.
Much has been accomplished, but an exhaustive work, based upon the
simple laws of nature, has (so far as the writer can learn) never yet
appeared. The profoundly learned and truly great Bohemian musician, W.
J. Tomaschek, who died in 1849, taught a system of musical science
founded upon a series of beautiful and easily comprehended natural laws.
His logical training and wide general cultivation gave him advantages
enjoyed by few of his profession. The result of his researches has
unfortunately never been published, and his system of harmony is
_thoroughly_ known only by his more earnest and studious pupils.

[Footnote A: 'An Introduction to the Art and Science of Music,' written
for the American Conservatory of Philadelphia, by Philip Trajetta.
Philadelphia: Printed by I. Ashmead & Co., 1828.

Trajetta was the son of a well-known Italian composer of the same name.
He was a pupil of the celebrated Conservatorio of Naples, and, as I have
been informed, was about to obtain a professorship in the Conservatorio
of Paris, when political circumstances diverted his course to America.
He was the friend of General Moreau and President Madison. Of noble
appearance, fine manners, and sensitive temperament, he for some time
received the consideration due to his talents and acquirements, but, in
after years, was sadly neglected, and finally died in Philadelphia,
almost literally of want. His musical knowledge perished with him; his
manuscripts (operas, oratorios, etc.) were, I believe, all burned by him
before his death. A sad history, and, in a land where there has been so
little opportunity for the beet musical instruction, a strange one!]

To define the provinces of _science_ and _art_, we may briefly say, that
science is concerned with the discovery of demonstrable principles, and
the deduction of undeniable corollaries; while art is occupied with
expression, performance, and the creative faculty with which man has
been endowed. Music and astronomy are both sciences, that is, founded
upon certain fixed and ascertainable laws; but astronomy is no art,
because man has not the power to create, or even remodel worlds, and
send them rolling through space; while he can produce sounds, and
arrange them in such a way as to result in significant meaning and in
beauty, two of the chief ends of art.

The music of different periods in the world's history has rested upon
the various scales recognized during those periods as fundamental, which
scales have been more or less complete as they have approached or
receded from the absolutely fundamental scale as given by nature. The
scales now in use are not identical with the natural scale, but are, in
different degrees, _derived_ from it.

The natural scale is, in its commencement, harmonic, and is found by the
consideration of the natural progression of sound consequent upon the
division and subdivision of a single string. It ought to be familiar to
every student of acoustics. The sound produced by the striking or
twanging of a single string (on a monochord) is called the tonic, and
also, from its position as the lowest note, the bass. If we divide this
string in half, we will obtain a series of vibrations producing a sound
the _same in character_, but, so to speak, _doubly high in pitch_. This
sound is named the octave, because it is the eighth note in our common
diatonic scale. If we divide the string into three parts, the result
will be a sound called the large fifth; a division into four parts gives
the next higher octave of the bass; into five, gives the sound known as
the large third, commonly called major third; into six, the octave, or
next higher repetition, of the large fifth; into seven, the small
seventh; into eight, the third repetition of the octave of the bass. The
progression thus far is hence: Bass--1st octave of bass--large fifth--2d
octave of bass--large third--1st octave of large fifth--small
seventh--3d octave of bass. Employing the alphabetical names of the
notes (always ascending): C--C--G--C--E--G--B flat--C.

This progression may truly be called _natural_, as it is that into which
the string naturally divides itself when stricken. An attentive ear can
readily distinguish the succession of sounds as far as the small
seventh. The longer bass strings of any piano of full tone and resonant
sounding board will suffice for the experiment. These are also the
natural notes as found, with differences in compass, in the simple horn
and trumpet, and the phenomenon is visibly shown in the well-known
experiment of grains of sand placed on a brass or glass plate, and made
to assume various forms and degrees of division under the influence of
certain musical sounds.

This is not the place to elaborate the subject, or to show the
progression of the natural scale as produced by further subdivisions of
the string. Suffice it to say that the remaining notes of the common
diatonic scale are _selected_ (with some slight modifications) from
sounds thus produced. This scale cannot then be considered, in all its
parts, as the fundamental, natural one. Nature permits to man a great
variety of thought and action, provided always he does not too far
infringe her organic laws. She may allow opposing forces to result in
small perturbations, but fundamental principles and their legitimate
consequences must remain intact.

No one can ponder upon the above-mentioned harmonic foundation of the
musical scale without conceiving a new idea of the beauty and
significance of that glorious art and science which may be proved to be
based upon laws decreed by the Almighty himself. The one consideration
that, in all probability, no single musical sound comes to us alone, but
each one is accompanied by its choir of ascending harmonic sequences, is
sufficient to afford matter for many a wholesome and delightful
meditation.

Instead, then, of regarding our earthly music as a purely human
invention, we may look upon it as a genuine gift from heaven, a
_legitimate_ forerunner of the exalted strains one day to be heard in
the heavenly Jerusalem.

The laws of vibrations producing sound, of undulations giving rise to
light and color, of oscillations resulting in heat, the movements of the
heavenly bodies, the flow of electric and magnetic currents, the
rhythmical beat of the pulse, the unceasing march of mind and human
events, all lead us to the consideration of _motion_ as one of the
greatest of secondary causes in the guidance of the universe. Do we not,
indeed, find the same element in the Divine Trinity of the Godhead, in
the eternal generation of the Son, and the procession of the Holy
Spirit?

THOUGHT.

The stars move calm within the brow of night:
No sea of molten flame therein is pent,
Nor meteors, from that burning chaos, blent,
Shoot from their orbits in a maddening flight.
But in the brain is clasped a flood of light,
Whose seething fires can find no form, nor vent,
And pour, through the strained eyeballs, glances, rent
From suffering worlds within, hidden from sight
And laboring for birth. This chaos deep
Touch thou, O Thought! and crystallize to form,
Resolve to order its wild lightning storm
Of meteor dreams! that into life shall leap
At thy command, and move before thy face
In starry majesty, and awful grace.

THE WAR A CONTEST FOR IDEAS.

One of those curious pamphlets, or _brochures_, as they call them, which
the French political writers make the frequent medium of their
discussions, was lately published at Paris, under the title of 'France,
Mexico, and the Confederate States.' It is less a discussion of the
Mexican question than an adroit appeal, under cover of it, in behalf of
the Southern confederacy. It addresses itself to the enthusiastic
temperament of Frenchmen, with the specious sophism, underlying its
argument, that the South is fighting for _ideas_, the North for _power_.
This is a sophism largely current abroad, and not without its dupes even
at home. The purpose of this paper is to expose the nakedness of it.

Fighting for ideas may be a very sublime thing, and it may likewise be a
very ridiculous thing. The valorous knight of La Mancha set forth to
fight for ideas, and he began to wage war with windmills. He fought for
ideas, indeed, but his distempered imagination quite overlooked the fact
that they were ideas long since dead, beyond hope of resurrection. And
it is but the statement of palpable truth to declare that whatever ideas
the South is fighting for now, are of a like obsolete character. The
glory of feudalism, as a system of society, is departed; and its
attendant glories of knight-errantry and human slavery are departed with
it. Don Quixote thought to reestablish the one, and the South deludes
itself with the hope of reestablishing the other. Times and ideas have
changed since the days of feudalism, and the South only repeats in
behalf of slavery the tragic farce of Don Quixote in behalf of
knight-errantry. Both alike would roll back the centuries of modern
civilization, and, reversing the dreams of Plato and Sir Thomas More,
would hope to find a Utopia in the dark ages of the past.

We do not ridicule, much less deny the power of ideas. On the contrary,
we believe heartily in ideas, and in men of ideas. We accept ideas as
forces of civilization, and we would magnify their office as teachers
and helpers of man, in his poor strivings after good. Man is ever
repeating the despondent cry of the Psalmist, 'Who will show us any
good?' It is the mission of ideas, the ministering angels of
civilization, to lift him into a realm of glorious communion with good
and spiritual things, and so inspire him to heroic effort in his work.

Nevertheless, while thus willing to glorify the office of ideas, we hold
them to be of less worth than institutions. That is, ideas, of
themselves, are of little practical value. An idea, disjoined from an
institution, is spirit without body; just as an institution that does
not embody a noble idea, is body without spirit. An idea, to be
effective, must be organized; an institution, to be effective, must have
breathed into it the breath of life, must be vivified with an idea. It
is only thus, in and through institutions, that ideas can exert their
proper influence upon society.

This is, indeed, the American principle of reform. The thorough
conviction of it in the hearts of the American people has thus far saved
us from the anarchy of radicalism, which is ever agitating new ideas;
and is now destined to save us from the bolder-faced anarchy of
revolution, seeking to overthrow our institutions.

But fighting for ideas, what does it mean? The French Revolution (that
great abortion of the eighteenth century and of history) was fought for
ideas, and ended in despotism. Does fighting for ideas mean despotism?
The French Revolution went directly to the root of the question. It
struck, as radicalism can never help but strike, at the very foundations
of society. Hence, in France, the abolition of institutions (the
safeguards of ideas), and the consequent check of the great principles
which the Revolution set out to establish. Thus it is that the French
Revolution has made itself the great example of history, warning nations
against the crude radicalisms of theorists. It is not enough to fight
for ideas--we must fight also for institutions. Yet society seems never
to learn the lesson which Nature never tires of repeating, that all true
growth is gradual. Political science must start with the first axiom of
natural science, that 'Nature acts by insensible gradations.' Radicalism
is not reform. Radicalism and conservatism must combine together to make
reform. An eminent divine and scholar lately illustrated the point thus:
'The arm of progressive power rests always on the fulcrum of stability.'
This statement is exhaustive, and sums up the case.

But let us examine the question of ideas a little more closely, and see
whether, indeed, it is the South or the North that is fighting for ideas
in this contest. And let us interpret ideas, according to the etymology
of the word, to mean those things which the mind _sees_, and the
conscience accepts and recognizes and _knows_, to be just elements, or
principles, of civilization. For it is only such ideas that call forth a
response from the mighty instincts of the masses. The common conscience
of mankind tests the ideas always, as the apostle teaches us to try the
spirits, 'whether they are of God.'

I. THE IDEA OF POLITICAL EQUALITY.

It will hardly be disputed that the great idea of the age is the
democratic idea, or the idea of political equality. It is the idea that
all men are kings, because equals: just as the highest idea of theology
is, at last, that all men are ordained to be priests unto God, The
problem of political philosophy is to make this idea a reality and fact.
Our institutions have this for their sublime mission. We are seeking to
demonstrate, in the American way, the essential truth of those ideas
which failed of their perfect fruit in France, because not rightly
organized and applied. America is the youngest and last-born of the
nations; and to her it has been intrusted to develop the democratic idea
in the system of representative government. Politics is thus made to
harmonize and be at one with progress. The last-born of nations is set
for the teaching and developing of the last-born of governmental
principles. If, moreover, we regard America, according to the teachings
of physical geography, as the first-born of the continents, we may
discover another beautiful harmony. For our democratic system, in basing
itself on the idea of political equality does, in effect, start from the
very first principle of all true government; and this first principle of
government thus finds its temple and home in the first of the
continents.

But let us not be misled by specious names. Let us not mistake for
political equality the crude fancies of idealists, who would reverse the
order of creation, and declare an equality that does not exist.
Political equality neither assumes nor infers social equality; and
therefore is not subversive of social order. It does not presuppose
natural equality; and, therefore, is not contrary to palpable evidence,
and hence unphilosophical and false. Political equality is but the
corollary and logical result of that maxim of our system, set forth in
our Declaration of Independence, that 'government derives its just
powers from the consent of the governed.'

Political equality is, therefore, the essential condition of our
republic. It is the alpha and omega of our political philosophy. It is
the first factor in the problem of our government. It is the organized
idea of our nation, and is embodied in that nation. It is the lifespring
of our institutions. It is the basis of our government. It is what makes
the United States of America the hope of humanity.

While, therefore, political equality may not be the _fact_ of our
government, the nation stands for that idea. The founders of the
government were content with affirming the great idea; and they left to
the benignant influences of time and conscience and Christianity, under
our institutions, the work of reducing the idea to fact. For more than
half a century the work has gone on, and still 'goes bravely on.' In
peace and war the same magnificent Constitution is over us, and that
Constitution, avoiding designedly the odious word slave, is a chart and
covenant of freedom.

Directly opposed to this idea is the organization of the Southern
confederacy--the essential and substantial antipodes of our system. The
United States stands at the political zenith; the confederate States at
the political nadir. The Southern confederacy denies the truth of our
system, and asserts that political equality is a fiction and
foolishness. To it, indeed, political equality is a stumbling block; for
the confederate constitution bases itself openly and unblushingly on the
principle of property in man. It has been blasphemously announced that
this is the stone which the builders of our government refused, and that
it is now become the headstone of the corner of a divinely instituted
nation. The blasphemy that hesitated not to declare John Brown equal
with Jesus Christ, is hardly worse than this; for John Brown was, at
least, an honest fanatic. The traitorous chiefs of the Southern
rebellion are neither fanatics nor honest men. They have stifled the
voice of conscience, and are bad men.

If their scheme of society is true, then our faith in God, and our faith
in man as the child of God, are false faiths; 'and we are found false
witnesses of God.' For it has been common hitherto to believe in the
loftiest capacities of man, as the child of God, and made in the divine
image; and this belief has had the sanction of all ages. Cheered and
strengthened by such a belief, men have struggled bravely and steadily
against priestcraft and kingcraft, against the absolutism of power in
every form. The magnificent ideal of a government which the masses of
mankind should themselves establish and uphold, has been the quickening
life of all republics since time began. It is the noblest of optimisms;
and, like religion, has never been without a witness in the human soul,
ever inspiring the genius of prophecy and song, ever moving the great
instincts of humanity. Science, fathoming all things, gave expression to
this instinct and hope and belief of the ages in the principle of
political equality as a basis of government. It is, in other words, the
science of political self-government. It was reserved for the nineteenth
century to develop the idea, for the American nation to illustrate its
practical power and its splendid possibilities. The question of man's
capacity for self-government in at issue now in the contest between the
North and South, and its champion is the North.

II. THE IDEA OF NATIONALITY.

There is another idea involved in this war; and, unlike the idea of
political equality, it is sanctioned by the precedents of all ages and
all nations, so as to preclude any possibility that it should now be
disputed. It bases itself on that principle of order which is heaven's
first law, and so commends itself to men as the fitting first law of
society. It is the idea of nationality; in a word, of government. Like
the idea of political equality, it also finds its champion in the North.

The Southern confederacy is the organized protest of anarchy against
law. It represents in politics that doctrine in religious thought which
declares every man a law unto himself. It kicks against the restraints
of constitutions and laws, declaring virtually that when a law, or a
constitution ordaining laws, ceases to be agreeable, its binding force
is gone. For a similar and equally valid reason, some men (and, alas!
some women), disregarding the solemn sanctions of the marriage tie, have
been willing to set aside this first law of the family and of home. The
Southern confederacy also makes light of national agreements, disposing
of them according to the facile doctrine of repudiation, which its
perjured chief once adopted as the basis of a system of state finance.
It is eminently in accordance with the fitness of things, that the man
who could counsel his State to repudiate its bonds, should stand at the
head of a confederacy which began its existence by repudiating the
sacred agreement to which the faith and fortune of all its members were
solemnly pledged, and under the broad shield of whose protection they
had grown prosperous and powerful. If one may be permitted to express an
opinion different from Mr. Stephens's, it might be said that the corner
stone of the Southern confederacy is properly repudiation. On the other
hand, the cause of the United States is the cause of order. It is also
the cause of freedom.

It is important to note the union of these two forces of civilization;
for hitherto, in the great wars of history, liberty has generally
opposed itself to order, and has too often seemed to be synonymous with
anarchy. The passions of the masses have too often burst forth, in great
revolutions, like volcanic eruptions, carrying devastation and
destruction in their path; The French Revolution stands for the type and
instance of all these terrible catastrophes. This war of ours presents a
different spectacle; for in the maintenance of it the two principles of
freedom and order go hand in hand. It is this union of them which
demands for the United States, in this contest, the support of both the
great parties of civilization--the conservatives and the radicals. It
is, therefore, preëminently a just war, because waged in the combined
interests of liberty and order.

But, it is objected, you, in effect, deny the right of revolution. No;
on the contrary, we establish it. For the right of revolution is no
right for any people unless they have wrongs. The right of revolution is
not an absolute, it is a relative right. Like all such rights, it has
its limitations--the limitation of the public law and the public
conscience. For neither the public law nor the public conscience
sanctions revolution for the sole sake of revolution. That brave old
revolutionist of early Rome, Brutus, understood this well, and though
his country was groaning under the oppression of Tarquin, he sighed for
'a cause.' There must be a cause for revolution, and such a cause as
will commend itself to men's consciences, as well as to the just
principles of law and equity.

Some men seem to think that revolution is, of itself, a blessed thing.
They love change in government for the sake of change. When Julius Cæsar
invaded Gaul he found just such men, and he characterized them, in his
terse military way, as those who 'studied new things,' that is, desired
constantly a renewal of public affairs, or renovation of government. He
found these men, moreover, his most ready tools, even in his designs
against their country's liberties; and it would seem as though this
revolutionary characteristic of the early inhabitants of Gaul had
remained impressed upon their descendants ever since.

We repeat that the right of revolution is a limited right. An absolute
and unlimited right of revolution would only be the other extreme of an
absolute and unlimited government; and this is not the age of absolutism
in matters of government. Just as absolute liberty is an impracticable
thing, in the present constitution of human beings, so the absolute
right of revolution, which derives its highest title from the sacred
right of liberty, is equally impracticable. We must be careful how we
use these words liberty and revolution. Words are things in a time of
earnest work like the present. The war is settling the old scholastic
dispute for us, and is making us all realists. Liberty and loyalty and
law are no longer brave words merely: they are things, and things of
tremendous power; and some men slink away from them. But we need to
remember that liberty does not mean license. The political liberty of
our time, testing the truth of our representative democracy, is
constitutional liberty. It presupposes an organic law, giving force and
effect to it: and without this organic law, liberty is a delusion and a
dream--a vague unsubstantiality. Liberty is like the lightning. To be
made an agent of man's political salvation, it must be brought down from
its home in the clouds, and put under the restraints and checks of
institutions. The institutions protect it; it sanctifies the
institutions. In its unchecked power, like the lightning, it annihilates
and overwhelms man. Unchecked, it becomes a reckless license, disgracing
history and its own fair name with such scenes as the French Revolution,
and causing the martyred defenders of its sacred majesty to cry out, in
bitter agony of disappointment: 'O Liberty, what crimes are committed in
thy name!'

In fact, the liberty that is valuable is the liberty that is regulated
by law; just as the law that is valuable is the law that has the spirit
of liberty. This is the American doctrine of constitutional liberty, as
it has ever been expounded by our great statesmen and orators; and it
commends itself to the sound sense of all reflecting men.

In seeking, therefore, to subvert our Constitution, the South attack the
principle of liberty, which is the basis of it, and which it guarantees.
More than this, they attack the principle of constitutional liberty; for
their secession is in virtue of that unchecked liberty which is license,
that absolute liberty which is anarchy. They are not contending for the
sacred right of revolution. It is treason against that majestic
principle to apply it to the cause of the South. They were not
oppressed; they were not even controlled by a dominant party opposed to
them; their will was almost law, for it made our laws. According to the
_theory_ of our Constitution, they possessed equal rights with all other
sections of the Union; under the _practice_ of it, and in _fact_, they
had gradually come to possess and were actually wielding greater power
than all other sections. It is thus seen how vain and absurd is the plea
that they were driven into revolution to redress wrongs, or that they
revolted and seceded for the purpose of preserving rights. Their rights
were neither actually assailed, nor were likely to be assailed. The
protest of that eminent statesman of the South who afterward ('oh, what
a fall was there, my countrymen!') became the second officer of its
traitorous government, is conclusive evidence on this point. The
Southern rebellion is simply and entirely the effort to secure exclusive
control where formerly the South had a joint control. Robert Toombs
said, in a conversation, in Georgia, in the winter of 1860-'61: 'We
intend, sir, to have a government of our own and we won't have any
compromises.' To the same import is the letter of Mason to Davis, in
1856, which has lately seen the light. To one not blinded by prejudice,
indeed, the evidences are overwhelming of a long-plotted conspiracy on
the part of certain leading politicians, without the knowledge and
contrary to the known intentions of the Southern people. The Southern
rebellion is simply the attempt to break up a constitutional government,
by politicians who had become dissatisfied with the natural and
inevitable workings and tendencies of it, even though administered by
themselves. It is simply, therefore, the question of anarchy that we
have to deal with. Therefore, we say that the North is fighting for the
idea of government.

We are not seeking to perpetuate oppressive power. On the other hand,
the rebellion is a flagrant attempt to organize oppression. We are
seeking to perpetuate power, it is true, but a power which has stood for
nearly a hundred years, and must continue to stand, if it stand at all,
as a bulwark against oppression. We are vindicating our right to be, as
a nation. We are proving our title to rank among the powers of the
earth. We are vindicating the majesty of our supreme organic law. That
supreme organic law is the Constitution. It ordains for itself a method
of amendment, so as to leave no right of revolution against it. It
admits no right of revolution, because in ordaining and establishing it
the parties to it expressly merged that right in another principle,
adopted to avoid the necessity of a resort to revolution. In other
words, the right of revolution is in our Constitution exalted into the
peaceful principle of amendment. Instead, therefore, of really being
denied, the right of revolution is, indeed, enlarged and consecrated in
our system of government, which rests upon that right. In vindicating
and maintaining, therefore, that system, we vindicate and maintain with
it the right of revolution. But we deny any such thing as a right of
revolution for the sole sake of revolution; because it leads to anarchy.
We deny the right of revolution for the sake of oppression; because it
leads to absolutism. Revolution in the interests of order, justice, and
freedom, we hold to be the only right worthy of the name, and God help
our nation never to oppose such a revolution!

Since the foregoing was written, an article in _Frazer's Magazine_, for
last October, has fallen under the writer's notice, which discusses the
point under consideration, and expresses similar views with those here
stated. An extract from it is given to show how the question is viewed
from a British stand-point:

'The principle of American independence was, that when a
considerable body of men are badly governed and oppressed by a
government under which they live, they have a right to resist and
withdraw from it; and unless everything in the history of England
of which we have been accustomed to boast, from Magna Charta to the
Reform Bill, was a crime, this principle is perfectly true. To deny
to the United States, as most of our public writers did deny to
them, the right of putting down resistance not justified by
oppression, and to impose upon them the duty of submitting at once
to any resistance whatsoever, whether justified or not, was
equivalent to maintaining that chronic anarchy was the only state
of things which could exist in North America.'

It is refreshing to read in a British periodical so clear a statement of
this just distinction. We cannot forbear to cite another extract from
the same article, because it confirms so clearly the argument of this
paper:

'The Dutch fought the Spaniards for their hearths, homes, and
churches; the French fought all Europe with famine and the
guillotine behind them, and empire and plenty in front. The English
in India had the pride of superior race and the memory of
inexpiable injuries to urge them against the Sepoys; but if ever a
nation in this world sacrificed itself deliberately and manfully to
an idea, this has been the case with the Americans.'

What is this idea to which we have thus bravely sacrificed ourselves,
even a phlegmatic Englishman being the judge? It is the idea of the
nation--the idea that the nation is the gift of God, to be cherished and
defended as a sacred trust; and that we can no more rid ourselves of its
obligations than we can rid ourselves of the obligations of home or the
church. To the reckless assertion of those who say that the United
States is, in this war, actuated by the lust for power, and is not moved
by the inspiration of great ideas, we oppose the foregoing candid
statement of a third party, and one not very likely to be prejudiced in
our favor. It is the testimony of an unwilling witness, and therefore of
great weight.

Summing up the points that have been considered in this paper, it seems
clear that so far as the war is a contest for ideas, the North, standing
for the United States, has the right of it. For, first, we contend for
political equality, the grand idea of the age and the ages;
comprehending within itself, and presupposing, as a logical premise, the
grander idea of liberty. Thus also we vindicate the rights of man, as a
fact of government and as a principle of political philosophy. And,
secondly, we contend for the sacred right of order, as opposed to the
destructive radicalism of revolution for the sake of oppression and not
in the name of liberty.

We believe that our nation has been born, in the providence of God, to
the magnificent mission of developing the democratic idea, of the rule
of the people--the idea that every man is a king, and that humanity
itself is royal because made in the image of God. The nation is now
vindicating that mission before the world. In the success of it all the
great ideas that cheer on our poor humanity in its toiling
march--liberty, justice, political order--confirmed and made sure by a
government organized for the purpose of securing and maintaining them,
are bound up; and--with that mission those ideas, as organized powers,
must live or die.

HINTS TO THE AMERICAN FARMER.

It does not so much signify what a man does for a livelihood, provided
he does it well. The people must sooner or later learn this catholic
doctrine, or one element of republicanism will never be knit into our
character. The doing it well is the essential point, whether one builds
a ship or writes a poem. Does the American farmer do his work well? And,
if not, wherewith shall he be advised, persuaded, encouraged, and taught
to do better or the best?

It is estimated that three fourths of the people of the United States
are agriculturists, and nearly all the rest laborers of some sort
dependent upon them. Every economist knows that the interests of
agriculture, manufactures, and commerce are one and indivisible. He who
by word or deed helps one, helps all, and thereby moves civilization
onward one step at least. Before our Government takes hold of the
condition of agriculture in the United States as a state measure, and
even after it comes up to the hour when we shall have a Secretary of
Agriculture, Manufactures, and Commerce in the cabinet, after the manner
of France, Italy, and Prussia, the farmer himself, individually, must
work some important and radical changes in his social and industrial
polity, and prepare himself for the generous assistance of a wise and
beneficent Government.

The farmer supports every other material interest. Standing upon the
primary strata of civilization, he bears on his broad hands and stout
shoulders the 'weight of mightiest monarchies.' Daniel Webster calls him
'the founder of civilization.'

Is it at all necessary that the spring in the hills should be cool,
clear, and pure, and wind its way over a granitic soil, through green
meadows, beneath the shading forest, into a sandy basin, to form a
beautiful lake in a retired, rural retreat? If so, is it at all
necessary that the moral virtues of the founders of society should be
duly educated, cultured into the soul, leaving the impress on generation
after generation, of honor, of order, of manliness, of thrift? The
condition of the farmers is the postulate by which the sagacious
economist will foretell the future prosperity of the nation they
represent. This is what the American farmer should have presented to him
from every stand-point. It is lamentable that this vocation should be so
sadly represented by the most of those who are engaged in it.

This occupation of farming is the noblest work which can engage the
attention of man. Off of his farm, whether it be large or small, the
farmer, by diligent and intelligent cultivation, can gather whatever he
or the world needs; what the world needs for its manufactures and
commerce; what he needs for his personal comfort, pleasure, or the
gratification of his natural tastes;--the two crops which furnish the
daily bread to the material and spiritual nature of man;--the green
fields, than which nothing is more beautiful; the sweet song of birds,
their gay plumage, their happy conferences, their winged life, making
melodious the woods and fields; the sky, ever above us, ever changing,
grand at morning, magnificent at evening, hanging like a gracious
benediction over us; the flowers, ever opening their petals to the sun,
turning their beauty on the air, to delight, instruct, and bless
mankind;--indulging his taste for art, in the plan of his farm and
buildings, their claims to architectural skill; in the planting of his
fruit and ornamental trees, 'in groves, in lines, in copses;' in the
form and make of his fishponds, shady walks, grottos, or rural seats for
quiet resort for study, comfort, pleasure, or rest.

The ancients paid great attention to the cultivation of the earth. Many
of the best men of Greece were agriculturists. Mind was given to it, and
great progress was made in the improvement of implements; in the method
of cultivation, and in the additional yield of their farms. The Romans
continued for a long period to improve on the state of agriculture as
they received it from the Grecians, until the political condition of
their country destroyed all freedom and independence of action and
thought. The best and greatest men of all ages and countries, statesmen,
scholars, kings, and presidents, have loved it, followed it, and labored
for its advancement. Do noble minds stoop to ignoble vocations, and
become identified with them? This nation, not yet a century old, can
boast, as among the statesmen-farmers, of Washington, Adams, Jefferson,
Patrick Henry, Franklin, Jackson, Calhoun, Clay, and Webster, and many
others, the least of whose greatness of character was not that they
loved nature, or knew the charm of agricultural pursuits. The occupation
has become sanctified by their devotion to it.

We all know the sympathy and love of the late lamented Prince Albert for
the vocation of farming, and the liberality with which, on his model
farm, experiments were verified which in any manner might contribute to
the interests of the farmer. He even entered the lists for the prize for
the best stock at the yearly exhibitions of the Royal Agricultural
Society. There is something very suggestive of nobility in this vocation
of farming, when the brightest intellects of the nation bow in homage to
the strength of mother earth, and seek by severe thought, study, and
experiment, to assist a further yield of her kindly fruits, or persuade
her to bestow a portion of her bounties, so long withheld, upon the
wooing husbandman. It marks agriculture as the first and highest calling
for the development in the highest degree of the nation and of mankind.

Every man may have his plot of ground, in the cultivation and adornment
of which he may realize the pleasure which accompanies the calling of
amateur farmer, horticulturist, or florist, in which he is in constant
communication with nature and her beauty. 'In it there is no corruption,
but rather goodness.'

How kindly nature seems to have dealt with some of the old farmers who
even now tread the broad earth, beloved and reverenced by all who know
them! What simplicity and purity of speech; what honesty of manner; what
kind dispositions; what charity of judgment; what tenderness of heart;
what nobility of soul seem to have concentrated in each one of them!
They are the gifts of nature, gathered, developed, interpreted,
personified in man. They are our aristocracy. From them through
generation after generation shall flow the pure blood of the best men in
republican America. Ages hence, the children who enjoy the privileges of
this republic, and endeavor to trace their lineage through history to
find the fountain of their present American stock, will as surely meet
with no unpleasant encounter, nor be compelled to forego the search from
fear of mortification, as they trace their family line through long
generations of intelligent American farmers. Superficial 'Young America'
and 'our best society' may smirk, snicker, sneer, and live on, slaves to
fashion and the whims of Mrs. Grundy, in their fancied secure social
position for all time. But ere long the balance of man's better
judgment, the best society of great men, and representatives for history
of a great people, will weigh in opposite scales the artificialities,
the formalities, the selfishness of popular social circles, against the
honesty, the naturalness, the simplicity, the worth of the practical
lovers of nature; and the result shall be the inscription upon the wall
which made their prototypes of old tremble, reflecting upon them also
its ghostly and terrific glare. Were it not for the infusion almost
constantly going on, from the country, of fresh blood into the veins of
the diseased body politic in our largest cities, destruction, disgrace,
and financial ruin would early mark the spot where once flourished a
proud and sinful people.

In farming, man has to do with nature. Out of doors he spends the
greater portion of his life. His intelligent eye takes in the beautiful
objects of land and sky, sea and mountain; his refined ear, by practice
and cultivation, delights in the exquisite harmony of the birds, the
music of the wind, the murmuring of the sea, the sighing amid the
forests;--the beauty of the flowers, springing in the utmost profusion
at his feet--peeping at early spring from beneath the lately fallen
snow, an earnest that life yet remains under the clods of apparently
exhausted nature--their continued offerings through the long and sultry
days of summer; the trees putting on their rich and glowing robes at
autumn, ripening for their restoration to the bosom which gave them life
and which yielded them to us for a season, clothing all the hills,
valleys, and mountains with the gorgeous colors from 'nature's royal
laboratory.' Who can say this beauty and this pleasure are for nought?
The intelligence which observes and loves these sights hesitates not,
nor can it be deterred from reflecting upon their Source. The farmer,
turning the sod with the plough, and dropping the grain into the newly
turned furrow, expects life amid the decay of the clod. The favorable
sunshine and shower, the gentle dews and heat of summer bring forth,
after a partial decay of the seed, the blade, the ear, and after that
the full corn in the ear. The perfume of the newly turned earth
exhilarates and refreshes the spirits of the laborer and what appears
the hardest work becomes a welcome task. Toil here has its immediate
recompense. Always peaceful, always contented and cheerful, always kind,
there is no want of companions whose presence is delightful and never
burdensome. The oriole, the swallow, the sparrow, the cawing crow, the
chipmuck, or the squirrel will not desert him. He can always rely upon
their presence while engaged in the necessary preparation for the
harvest. The flowers are with him, and the perfume from the blossoms in
the fields and orchard will fall like incense upon his receptive spirit.
His thoughts will turn involuntarily to the Origin of all Good, from
which have come to him, in so great abundance, the favorable conditions
for happiness and peace.

Contemplating in silence and alone, away from the distractions of busy
life in cities, the disappointments of politics, and the petty
disturbances and quarrels of a more crowded existence, his thoughts
become pure, holy, and sacred.

The tree grows slowly but surely beside his door, under whose shadows he
has rested at the close of the summer's day, and, with his family about
him, reflected upon his finished labors, and planned the work for
to-morrow. The wonderful power of the Creator, and the matchless
argument for His existence, as displayed in the beauty of the heavens,
are spread before him. Its presence is a blessing to him. This tree, a
century ago the tiny seed of the beautiful elm, which floated perhaps on
some zephyr, or, tossed by some summer gale, dropped noiselessly into
its cradle at this door--fortune favored its growth, and protected it
from the injuries of chance or intent. It patiently grew and spread its
hospitable arms, as if to embrace the surrounding neighborhood, and is
now a protection and safeguard, a blessing and a continued promise of
the watchfulness and care of the Father. This honest, grateful, simple
soul has learned from it the beauty of a patient spirit. It has been
always to him the generous companion of his weary moments, never failing
to return at spring the beauty so ruthlessly torn at autumn; rendering
to his just soul the contentment of the well-doer in this world's works,
yet still progressing, growing, and enlarging in its sphere of
usefulness and trust.

The regularity in the procession of the seasons, the dependence and
faith inculcated by their never-failing return of the bounties asked of
them for his proper observance of their demands, have rendered order a
controlling power with him, and punctuality has become a virtue.

The large independence of the concerns of men has not made him
autocratic in manner, nor indifferent to progress in the condition of
mankind. Faithful to the duties of the good citizen, and to himself, he
has not forgotten his moral duties toward the social polity, and neither
state, nor church, nor school, nor family, but feels the influence of
his tender care. Health has been always with him and on his side.
Cleanliness is throughout his household, and scrupulous care of the
manners, neatness, and thrift which make a good farmer's home so
cheerful, is his.

Such is the intelligent, patient, thorough cultivator of the soil. Is
there not a nobility of nature in it, far surpassing that which the
false standard of society gives to man? What profession, business, or
vocation of any sort engaged in by man, carries in its legitimate course
these joys, this peacefulness, this hope? Here are not the anxieties,
nor perplexities, nor fears, nor losses attendant upon the occupations
in the more crowded haunts of business. Plenty fills his garners;
happiness attends his footsteps; peace crowns his life.

We would that this good soul might truly represent every farmer on our
soil. We are compelled to acknowledge the shortcomings of this class of
persons, upon whom so much depends, and, by showing in which direction
their prominent faults lie, endeavor to persuade them to accept a better
standing in the social state, where they are so much needed.

A man shows in his daily acts the early education of his home. The
impressions there made upon him in his young and growing life are
proverbially deep and abiding. The circumstances which develop the
character of the good farmer in one town, are the circumstances which
develop the good farmer wheresoever he may be; but the circumstances
which make so many of our farmers at this day, coarse in speech, vulgar
in manners, untidy in dress and in the arrangement of their farms and
their habitations, ignorant, thoughtless, thriftless, indifferent,
wasteful, lazy, are not arbitrary circumstances, but pliant and
yielding, willing instruments, in the hands of good workmen, to raise,
elevate, and instruct all who can be brought within their influence.

The agriculturist who combines with his knowledge and skill in farming a
refined taste for the simple elegancies which may form a part and parcel
of every well-ordered homestead, will often grieve at the neglect,
indolence, and ignorance, shown by the too sad condition of many of our
so-called American farms.

The farmhouse of this waste place we call a farm, is located as near as
possible to the dusty highway which passes through the country.
Unpainted, or unwhitewashed, without a front fence, without shade trees
or flowers near it, or by it, it stands like a grim and sombre sentinel,
guarding a harsh and lonely existence, at once a prophecy and a warning.
There is no home feeling in it. Everything connected with the internal
movements or the external management of the place is in full view: the
woodpile with its chips scattered about over a radius of fifty yards; a
number of old, castaway, and condemned vehicles lie where they were left
after their last use; mounds of rubbish and old brushwood, weeds, soiled
clothing, farming tools, and implements of husbandry, are here and
there, uncared for, unnoticed, and neglected. The poultry, pigs, and
cattle he possesses, wander about the door, at once front and rear, or,
unobstructed by any serviceable fence, trespass upon the newly planted
field or unmown meadows, getting such living as fortune places in their
way. The barn may be without doors, the barnyard without a gate or bars,
and in full view from every passer by. The sty and the house drain--in
fact, every necessary out-building--is in plain sight to the public, on
the sunny side of the house, or as near the front of it as is possible
for circumstances to permit. The airs of summer and of autumn come to
the delighted senses of the residents 'impregnated with the incense' of
these sweet surroundings, which, like Gray's unseen flower, are not
destined

'To waste their sweetness on the desert air.'

And who are the delighted occupants of this charming spot? The external
appearance and condition of things too sadly betray their character. The
man is coarse and vulgar in speech and in manners; untidy, careless, and
uncleanly in person and dress; ignorant, lazy, and perhaps intemperate,
with no thought beyond the gratification of his bodily wants and
desires. Slang words and obscene are his daily vocabulary; selfishness
his best-developed trait, and want the only incentive for his labor. His
partner is like unto him, or worse, either by nature or association.
Without taste, modesty, good sense, or natural refinement, she
accompanies her dear Silas in his round of life, sympathizing in his
lowness, his common feeling, and his common complaints--slatternly in
her dress, rude in speech, coarse in manner, slovenly in her household
duties. These two creatures, with their children, too often call
themselves farmers, agriculturists, or tillers of the soil. The poet
Cowper well describes them in his poem representing 'the country boors'
gathered together at tithing time at the residence of their country
parson.

These thriftless people complain that they can make no money on their
farms, and but barely a living; and for the very good reason that the
man or woman who attempts to carry on a farm in this way through the
year deserves no money or profit, nor barely a living from such a method
of work.

He was born here. The new soil, at the time his father purchased it,
gave him a living, and a good one, too; but this heir to the ancestral
acres unfortunately married the slatternly daughter of a loafing
neighbor, and their conservatism will not allow them to vary from the
track of cultivation so well worn by his father, and forbids his
learning any other methods, or accepting any new ideas from any source,
though they may be sustained in the practical advantage gained thereby
by the most successful farmers in his town, and may be learned any time
from the Weekly agricultural gazette published at the capital of his
State.

Book farming he scouts. The books upon agriculture, which every good
farmer should read and study, and prove, will cost him perhaps ten
dollars. By them his farm shall become his pride, his support, his
wealth. But this dull man cannot, or will not, learn that in the
dreaminess of his humdrum life, passed for thirty years or more upon his
farm, capital, industry, science, thought, and study have been at work,
and everything has been done, thus far, which can be done to make the
earth more gladsome, and the hearts of the children of men more thankful
to the Giver and Bestower of all our blessings. Away, then, with this
cant, prejudice, and sneering about 'book farming.' As well cry out
against book geography, or book philosophy, or book history, or book
law. Chemistry, botany, entomology, and pomology unite the results of
their researches in their various directions, and, while seeking
apparently different ends, yet converge toward the grand centre of a
systematic and scientific agriculture.

This laggard has not yet learned that it is his business and duty to
cultivate the earth, and not exhaust it; to get two blades of grass this
year where but one blade grew before; to gather thirty bushels of corn
from the acre which produced but twenty bushels last year; to shear
three pounds of wool off the sheep which five years ago gave but two
pounds, and so on. He thinks to see how near the agricultural wind he
can move and his sails not shake, or with how little labor he can carry
his farm through the year and not starve. The poverty of the whole
establishment, man and wife, and children, and stock, their
uncleanliness and unhealthfulness, are but the just results of such a
mode of living. They have their deserts. 'Ye cannot gather grapes of
thorns, nor figs of thistles.'

This illustration may seem exaggerated, the example too extreme. We
would that its semblance could not be seen in all wide America.

What power, what influences, or what teachings will work the change in
the habits of life of those who thus pretend to cultivate the earth?
What shall bring them to a clearer realization of their position, their
duties, their opportunities, their prospects? This lethargy of
ignorance, indifference, and laziness must be shaken off and laid aside
in the immediate future, by study and education, by active interest and
participation in every discovery or invention which benefits
agriculture; by the exercise of sound judgment in the choice of stock or
crops for the farm; by economy in the disposition of everything
available upon the estate which may be brought into profitable employ;
by thrift in every operation which concerns the success of the vocation
as tillers of the soil, and by temperance and frugality in the habits
and character of the family living. 'Concentrate your labor, not
scatter it; estimate duly the superior profit of a little farm well
tilled, over a great farm half cultivated and half manured, overrun with
weeds, and scourged with exhausting crops: so we shall fill our barns,
double the winter fodder for our cattle and sheep, by the products of
these waste meadows. Thus shall our cultivation become like that of
England, more systematic, scientific, and exact.'

An Englishman belies one of the best traits of his national character if
he denies himself all participation in rural life. It is a part of
greatness to seek a gratification of this innate longing for 'the
pursuit which is most conducive to virtue and happiness.' Edmund Burke,
the patriotic and most philosophical statesman of England, writing to a
friend in 1798, says:

'I have just made a push, with all I could collect of my own and
the aid of my friends, to cast a little root in the country. I have
purchased about six hundred acres of land in Buckinghamshire, about
twenty-four miles from London. It is a place exceedingly pleasant,
and I propose, God willing, to become a farmer in good earnest.'

Great skill, ingenuity, and success in cattle breeding, and in drainage,
have resulted, in England, from a long series of experiments, extending
through many years; and great and wonderful progress in the discovery
and analysis of soils and manures. The scientific men of France and
Germany have also added much to this invaluable information of how to
get more bread and meat from the earth, and do much, in their researches
in the direction of pomology and entomology, to increase the
agricultural knowledge of the world. America gladly tenders her most
gracious homage to these devoted men, and hastens to add her leaf to the
chaplet which binds their brow. It is to their persistent efforts, to
their unshaken faith, that 'agriculture has become elevated to the
dignity of a science.'

This vocation of farming in good earnest, with success and profit, is
not fun, but downright work. It is work, but no more persistent,
constant, studious, or thoughtful than that which is demanded by any of
the other callings in life, none of which has or can have such
delightful compensations as this. Careful experiments should be made in
chemistry, analyzing thereby each germ, plant, flower, and fruit into
its component parts; analyzing the soil of our farms, and learning
thereby its various wants, its value, and what crop it will best
support, and of which it will give the largest yield; teaching us what
manures are the most valuable, how prepared, and how to be used for the
greatest profit. Botany and entomology can unite their labors and
discover the germs and development of our grasses, and the insects which
feed upon and destroy them; ornithology will teach us the habits of
birds, and their value to us as protectors of our gardens and fields;
and pomology will instruct us in the culture of fruit. Thus shall
science and philosophy enlarge their duties and help the farmer in his
devotion to his noble work. The public press shall herald far and wide
each new discovery, each new suggestion, and the results of each new
experiment, not in the technical language of the schools, but clothed in
the simplest vernacular, which alone can make such study valuable to
practical men.

Heretofore too much attention has been paid to the 'bread-producing
capacity' of our country, to the neglect of its as necessary
'meat-producing capacity.' Hence much of our best bread-producing soil
is becoming exhausted. The old tenants are leaving their once fertile
fields, now poor in soil yielding comparatively nothing, and are
emigrating to the West, beyond the banks of the Mississippi and Missouri
rivers, trusting that the natural richness of the 'new hunting grounds'
they seek and find is inexhaustible. This policy has made barren most
of the State of Virginia, and has begun to tell sadly, in the diminished
crops, upon the farming districts of Ohio, Indiana, and the other near
Western States.

To be the successful introducer in a new country of a new and improved
breed of cattle, requires capital, sound judgment, study, and patient
toil. Much must be considered with reference to the peculiarities of the
soil and climate, and of the animals, with regard to the object for
which they are needed, whether the dairy, the plough, or the shambles.
Happily, America is not without men whose wealth, intelligence, tastes,
and sagacity have enabled them to perceive our present wants in this
respect, and who have assisted in preparing for them. The great wealth
of these gentlemen has been well expended in the outlay and risk
attending the extensive and valuable importations of the best breeding
cattle and sheep which they have made into this country from time to
time from England and the continent of Europe. We are already reaping
the advantages of the presence of the valuable animals embraced in these
numerous importations. Scattered as they are throughout the country,
infusing the best blood of Europe's choicest stock into our 'natives,'
they so improve our cattle and sheep as to raise them to the highest
degree of excellence and value. It is a circumstance of which every
American may be proud, that Mr. Thorne has been so successful in
breeding, from his imported stock, cattle which he has sent to England,
and which have there borne off the prize as the best breeders in the
world.

There are no indigenous breeds of either cattle or sheep in this
country. The only animals of the bovine race found here when this
continent was discovered were the buffalo and the musk ox. The 'natives'
are a heterogenous mixture of various breeds, introduced from time to
time for different purposes, and allowed to cross and recross, breed
in-and-in, and mingle as chance or convenience dictated. The cattle and
sheep were procured at different times from the continent of Europe,
from England, and the Spanish West Indies, to supply the present wants
of labor and food. The first cattle brought here are said to have been
introduced by Columbus. The Spaniards afterward brought over others,
from whence no doubt sprang the wild cattle of Texas and California.
About the year 1553, the Portuguese took cattle to Newfoundland, of
which, however, no traces now remain; and in the year 1600, Norman
cattle were brought into Canada. In the year 1611, Sir Thomas Gates
brought from Devonshire and Hertfordshire one hundred head of cattle
into Jamestown; and thirteen years later, Thomas Winslow imported a bull
and three heifers into Massachusetts. Thus was begun the importation of
cattle for service and food into this country, which has continued to
this day, not always, however, with the just discrimination as to the
geographical and climatic peculiarities of the different animals which
was and is necessary for the highest success of the movement. Happily,
the various agricultural societies and publications, contributed to and
supported by our most intelligent farmers, are diffusing wider and
wider, each year, more scientific and thorough notions upon this subject
of breeding, among our agricultural citizens. An admirable and carefully
written article upon 'Select Breeds of Cattle and their Adaptation to
the United States,' appeared in the United States Patent Office Report
for 1861, to which we would call our readers' attention. It should be
studied by every person interested in the economical prosperity of our
country. It conveys, in a simple and perspicuous style, the results of
the various experiments in breeding, in both England and America, which
latterly have become so judicious and accurate as to be now almost based
upon principle. Hereafter there will be no apology, but that of
stupidity and ignorance, for the farmers who neglect the most obvious
rules of success in their occupation. The idea, now become well known,
must become a fact with them, and they must raise no more poor horses or
cattle or sheep, because it costs no more to raise good ones, which are
much more profitable either for the dairy, for service, or for meat.

'Animals are to be looked upon as machines for converting herbage into
money,' says Daniel Webster. 'The great fact to be considered is, how
can we manage our farms so as to produce the largest crops, and still
keep up the condition of our land, and, if possible, place it in course
of gradual improvement? The success must depend in a great degree upon
the animals raised and supported on the farm.'

It is auspicious for our country that the interest in sheep raising is
becoming wider and deeper. 'The value of wool imported into the United
States, in 1861 was nearly five millions of dollars. The value of
imported manufactured woollen goods was more than twenty-eight millions
of dollars, less by nearly ten millions of dollars than the importations
of 1860. Taking the last three years as a basis of calculation, we have
had an annual importation of from thirty-five to forty-five millions of
pounds of manufactured and unmanufactured wool, being the product of
thirteen millions of sheep.' The annual increase of population in the
United States requires the wool from more than three million sheep.
There is an annual deficiency of wool of from forty to fifty millions of
pounds, so there need be no fear of glutting the market by our own
production. The investigation might be extended much further. It remains
for the farmers and legislators to see to it that we receive no
detriment by the long continuance of this home demand without the home
supply. The instrument is in their own hands.

Our farmers must teach their children the potential influence of
kindness to dumb animals and to birds. By it they will conquer what of
viciousness, ugliness, or wildness is often the character of their
beasts of burden; and they will find, by the almost total eradication of
the destructive flies and insects which are the scourge of their crops,
the value of the lives of birds and toads to their farms. Setting aside
for the present the consideration of the moral virtues which are thus
inculcated, and which are so consistent with a proper devotion to this
'benign art of peace,' we mention a few facts which carry the argument
for their worth in themselves.

The birds and toads devour insects, worms, and grubs, and wherever they
are absent, grubs, worms, and insects are greatly multiplied, and the
crops suffer. The harvests of France, in 1861, suffered so by the
ravages of the insects which it is the function of certain birds to
destroy, that the subject attracted the notice of the Government, and a
commission was appointed to inquire into the matter and report what
legislation was expedient. The commission had the aid of the experience
of the best naturalists of France, M. St. Hilaire, M. Prevost, and
others. Their preliminary report gives three classifications of birds:
First, those which live exclusively upon insects and grubs; second,
those which live partly upon grubs and partly upon grain, doing some
damage, but providing an abundant compensation; third, the birds of
prey, which are excepted from the category of benefactors, and are
pronounced to be noxious, inasmuch as they live mostly upon the smaller
birds. If the arrangements of nature were left wholly undisturbed, the
result would be a wholesome equilibrium of destruction. The birds would
kill so many insects that the insects could not kill too many plants.
One class is a match for the other. A certain insect was found to lay
two thousand eggs, but a single tomtit was found to eat two hundred
thousand eggs a year. A swallow devours about five hundred insects a
day, eggs and all. A sparrow's nest in the city of Paris was found to
contain seven hundred pairs of the upper wings of cockchafers. It is
easy to see what an excess of insect life is produced when a
counterpoise like this is withdrawn; and the statistics collected show
clearly to what an extent the balance of nature has been disturbed. Thus
the value of wheat destroyed in a single season, in one department of
the east of France, by the _cicidomigie_, has been estimated at eight
hundred thousand dollars.

The cause of this is very soon told. The French eat the birds. The
commissioners, in their report, present some curious statistics
respecting the extent to which the destruction of birds in France has of
late been carried. They state 'that there are great numbers of
professional huntsmen, who are accustomed to kill from one hundred to
two hundred birds daily; a single child has been known to come home at
night with one hundred birds' eggs; and it is also calculated and
reported that the number of birds' eggs destroyed annually in France is
between eighty millions and one hundred millions. The result is that the
small birds in that country are actually dying out; some species have
already disappeared, while others are rapidly diminishing.' These facts
contain valuable suggestions to our own countrymen. In this instance, as
in many such like, observation is a better and more profitable master
than experience.

Our farmers can increase the value of their estates, and bring pleasure
and peace to their homes, by more special attention to the outward
adornment of their dwellings; by cultivating a garden, planting orchards
of the best selected fruit, and trees for shade, shelter, and ornament,
about their farms and along the adjoining highway. He who plants a tree,
thereby gives hostages to life, but he who cuts one down needlessly, is
a Vandal, and deserves the execration of every honest man for all time.
Learn not to value the bearded elm, 'the murmuring pines and the
hemlocks,' the stalwart oak, or the beautiful maple, by cubic measure,
but by the 'height of the great argument' they force upon us by their
presence, their beauty, and their power. Plant for to-day, and for your
children; plant 'for another age,' and thereby do 'a good office' to the
coming generations of men. No man but is better for living in the
presence of great trees. In one of those most delightful volumes of the
_Spectator_, we find a paper, written by the pure and noble Joseph
Addison, in which are well told the pleasures and profits of planting:
'It must,' he says, 'be confessed that this is none of those turbulent
pleasures which are apt to gratify a man in the heats of youth; but if
it be not so tumultuous, it is more lasting. Nothing can be more
delightful than to entertain ourselves with prospects of our own making,
and to walk under those shades which our own industry has raised.
Amusements of this nature compose the mind, and lay at rest all those
passions which are uneasy to the soul of man, besides that they
naturally engender good thoughts, and dispose us to laudable
contemplations.'

What charming associations linger about the homes of the great men of
our history, whose tastes led them into the country! The grand old trees
at 'Monticello,' at 'Ashland,' at 'Fort Hill,' at the 'Hermitage,' at
'Sunnyside,' at Cooperstown, at Marshfield, at Mount Vernon, seem to
take upon themselves somewhat of 'the voice of the old hospitality'
which graced their presence in the days that are passed; and the visitor
now wanders with emotions of awe and sadness, in paths by copses and
groves and streams, in those quiet retreats of nature, planted and
preserved by the noble souls which loved them so wisely and so well.

Place the dwelling at a distance from the road, and in the position, if
possible, from whence the best view of the whole farm can be obtained,
mindful also of the charms which nature has spread before you, of
mountain, or hill, or plain, or river, or sea. Plant the orchard on a
slope toward the south, and not too far away. The barn and yard and
outbuildings should be behind the house, or far enough away to protect
the inmates from any annoyance therefrom. Let the approach to the house
be by a long avenue, bordered by majestic trees, planted by your own
hands. The lawn or garden should be well cared for in front. The
buildings should be painted or whitewashed, and over the house may
clamber and beautify it the woodbine, the jessamine, the honeysuckle, or
the rose. What attachments to the homestead shall thus inweave
themselves about the hearts of those whose interests and life are cast
with it--and still more, of those who go forth from it, by taste,
inclination, or bias, into the more bustling centres of competition and
trade!

The garden should receive a careful and generous attention from the
female portion of the household. Says Lord Bacon: 'God Almighty first
planted a garden; and indeed it is the purest of human pleasures. It is
the greatest refreshment to the spirits of man; without which buildings
and palaces are but gross handyworks; and a man shall ever see that when
ages grow to civility and elegance, men come to build stately sooner
than to garden finely; as if gardening were the greater perfection. I do
hold it in the royal ordering of gardens, there ought to be gardens for
all the months in the year; in which severally things of beauty may be
there in season.'

Following Lord Bacon's advice, let there be such a plan and arrangement
of it, that it shall always be attractive, and yield a continual round
of beauty through the year. Thus planted, the garden 'will inspire the
purest and most refined pleasures, and cannot fail to promote every good
affection.'

With all the advantages which the discoveries of natural science offer
to the farmer of this century, it will little avail his successors
unless he strives to educate his children. It is a very mistaken and
lamentable notion--now, alas! too prevalent--that a liberal education is
necessary alone to those who intend to enter upon a professional life.
May the time be not far distant when farming may become a profession
which takes its rank with the rest, if it does not lead them, in the
public opinion. It was first supposed, very singularly, that the clergy
ought only to be favored with an education in science and the classics;
afterward the legal profession arose to sufficient dignity for it; and
finally the physician, the guardian of our health, the student and
philosopher of our bodies, arose to his noble position in the affairs of
this life; while the agriculturist, the supporter of all we have or wish
for here, the basis of our very civilization, is pushed aside or
forgotten, and the demand upon him for the best culture of the earth
altogether neglected. We have to congratulate ourselves that our
Government has left it with each State by itself, whether, by the
non-acceptance of its gift of public land as foundations for
agricultural colleges, they will longer forego the opportunity of giving
our young farmers a thorough scientific agricultural education. Until
such a system of study can be arranged, let the farmers themselves
commence the work of self-education. Agricultural societies and farmers'
clubs, in which are gathered together the best farmers of the States,
offer the best opportunity for intercommunication, thorough discussion
and observation, and dissemination of all new discoveries, facts, or
theories which may be made beneficial to all. These are the only means
by which farmers can compare opinions and found sound judgments for
their future labors. What would be the financial condition of the other
great economical interests, if merchants and owners never consulted
together, nor marked the course and policy for their mutual guidance?
The best agricultural papers and magazines which favor each farmer's
peculiar interest, whether of stock, or fruit, or dairy, or grain,
should be subscribed for and read, and preserved for future reference.
Our best farmers can do a great deal, by contributing facts of their own
knowledge, to raise the standard and worth of such periodicals. It only
needs the feeling of personal interest in this matter to procure for
each farmer whatever books are necessary to a perfect understanding of
his special work. They must soon learn that the education of their
children is the best investment they can make of the value of their
services.

They should be taught, by example, by reading, and observation, the
general success in life of those who plant and water and reap; and the
general failure of those who attempt to gain an early or a late fortune
in money by entering the marts of more active and more crowded
competition. Most men fail to make the fortunes which the dreams of
youth placed before them in such brilliant colors. In the present
condition of the various professions, except farming, they only succeed
whom fortune favors by special mental gifts or special personal
friendships.

The peace, quiet, and contentment of a cheerful home; the charms of
nature, free, unobstructed, lovely; the generous bestowal of an
'unostentatious hospitality;' the patient spirit of him who waits upon
the accustomed return of the seasons; the attachment, the joy and
pleasure of looking upon the broad acres, the shaded walks, the
beautiful landscape, planted, improved, and protected by his own hand;
the herds of favorite cattle and sheep which love his coming, the kindly
tones of his voice, the gentle stroke of his hand; the respect paid by
friends and neighbors to the venerable man who waits only the
termination of a virtuous life; the faith in 'the sacred covenant, that
while the earth remaineth, sunshine and shower, summer and winter,
seed-time and harvest shall not fail,' are his who lives through long
years devoted to this, rightly followed, noblest of all
occupations--farming.

'He that goeth forth in humility, bearing precious seed, shall doubtless
come again with rejoicing, bringing his sheaves with him.'

APHORISMS.

NO. IV.

Innovations in religion are very commonly deprecated; but there is one
in practice which might very safely be attempted, i.e., to _obey_ the
gospel. This has been seldom done, even among those that bear the
Christian name. How few, even among the members of churches, do really
mould their lives from day to day by the teachings of our Lord and his
disciples!

This same thought may be presented in another form. Let us remark, then,
that while the true teachings of religion are found in the Bible, yet a
new edition of them seems wanted, viz., the actual obedience of those
that adopt them as their creed and rule of life. To make these doctrines
manifest in the lives of any considerable number among men, would give
them a power such as they have rarely had.

We have had a great many translations of the Holy Scriptures; the best
of all would be their translation into the daily practice of Christian
people.

THE WILD AZALEA.

A MEMORY OF THE HIGHLANDS.

Up on the hills where the young trees grow,
Looking down on the fields below--
Long-leaved chestnuts and maples low;
Up where lingereth late the sun,
When the soft spring day is nearly done,
Dying away in the west;
Up where the poplar's silver stem
Bends by the marsh's grass-fringed hem,
By the soft May wind caressed;

Up where the long, slim shadows fall
From the scarlet oak and the pepperidge tall,
Where the birds and the squirrels tirelessly call,
Where in autumn the flowers of the gentian blue
Look up with their eyes so dark and true,
Up into the hazy sky,
Dreaming away as the red leaves drop,
And the acorn falls from its deep brown cup,
And the yellow leaves float by;

Up where the violets, white and blue,
Bloom in sunshine and the dew,
Tenderly living their still life through,
Where the deep-cut leaves of the liverwort grow,
And the great white flowers of the dogwood blow
Over the pale anemones;--
Cometh a perfume spicily shed
From the wild Azalea's full-wreathed head
Lifted among the trees.

There where the sun-flecked shadows lie,
Quivering light as the breeze laughs by,
And the leaves all dance 'neath the soft spring sky;
Blossoming bright when the twigs grow green,
And the sunlight falls with a tenderer sheen
Than comes with the summer noon,
Blossoming bright where the laurel gleams,
Lifting its sculptured flowers to the beams
Of the warm, glad sun of June.

And so it smiles to itself all day,
Where it stands alone by the mountain way,
Hearing the merry young leaves at play;
And soft on the stones its smile is cast,
And it laughs with the wind as it saunters past,
The fresh, young wind of May:
And happily thus it lives its life
Till the woods with sounds of summer are rife,
When it silently passes away.

And once again to the hills we go,
When the sun shines warm on the fields below
Where the midsummer lilies are all aglow,
When shadows are thicker, and scarcely the breeze
Stirs a leaf on the gleaming poplar trees,
And low are the streamlet's tones;
For the bright Azalea we look in vain,
And long for its smile to gladden again
Our hearts and the old gray stones.

A PAIR OF STOCKINGS.

FROM THE ARMY.

Kate was sitting by the window. I was sitting beside her. It may be well
to state here that Kate was a young lady, and that I am a young
gentleman. Kate had large, lustrous dark eyes, which just then were
covered with fringed, drooping eyelashes. She had braids of dark hair
wreathed around her head, a soft pink color in her cheeks, and a rosebud
mouth, womanly, fresh, and lovely. Kate was clad in a pink muslin dress,
with a tiny white ruffle around her white throat. She was armed with
four steely needles, which were so many bright arrows that pierced my
heart through and through. Over her fingers glided a small blue thread,
which proceeded from the ball of yarn I held in my hand.

Kate was knitting a stocking, and surely, irrevocably she was taking me
captive; already I felt myself entangled by those small threads.

We were the inmates of a boarding house. Kate was a new boarder. I had
known her but a few weeks.

The evening was warm, and I took up a palm-leaf fan, and fanned her. She
thanked me. I looked at her white hands, gliding in and out under the
blue yarn; there were no rings on those fingers. I thought how nicely
one would look upon that ring finger--a tiny gold circlet, with two
hearts joined upon it, and on the inside two names written--hers and
mine. Then I thought of Kate as my wife, always clad in a pink muslin
dress, always with her hair in just such glossy braids, and knitting
stockings to the end of time.

'Kate shall be my wife,' I said to myself, in rash pride, as I fanned
her more energetically. I did not know that the way to a woman's heart
was more intricate than a labyrinth; but I had the clue in the blue yarn
which I held in my hand. I little knew what I undertook. Kate was shy as
a wild deer, timid as a fawn, with an atmosphere of reserve about her
which one could not well break through.

'For whom are you knitting those stockings, Miss Kate?' I asked.

'For a soldier, Mr. Armstrong,' she replied, her eye kindling with
patriotism.

'If I will be one of the Home Guards, and stay and take care of you,
will you knit me a pair?'

'Never. I feel abundantly able to take care of myself. I wish you would
enlist, Mr. Armstrong. When you do, I will knit you a pair.'

'It would be almost worth the sacrifice,' I replied.

'Sacrifice! Would you sacrifice yourself for a pair of stockings? Have
you not patriotism enough to offer yourself upon the altar of your
country? If I were a man, I would enlist in a moment, though I had ten
thousand a year, and a wife and seven children.'

I will confess to you, gentle reader, that I was not such a craven as I
appeared. The fires of patriotism were smouldering in my bosom, and I
needed only a spark from Kate's hand to light them into life and action.
Kate rose and left the room, her cheek glowing with spirit, and I sat
and fanned the chair where she had sat, for a few moments. It was too
bad to break up the delicious _tête-à-tête_ so soon.

I lingered in the parlor after the gas was lighted, but she did not
come. I put on my hat, and went out. I would enlist. I had meant to do
so all along. I had managed my business in reference to it--the only
drawback was the thought of Kate. How pleasant it would be to remind her
of her promise, and ask her for the stockings and herself with them!
Visions of tender partings and interesting letters floated around me at
the thought.

There was a meeting in Tremont Temple in aid of recruiting. Flags hung
drooping from the ceiling, bands of music were in attendance in the
galleries, and distinguished and eloquent speakers occupied the
platform. I do not think their eloquence had much to do with my action,
for I had resolved beforehand. I went forward at the close of the
meeting, and signed my name to the roll as a Massachusetts volunteer. A
pair of hands in the gallery began the thunder of applause that greeted
the act. I looked up; Kate was there, clapping enthusiastically. But who
was that tall fellow in uniform by her side, with a tremendous mustache,
and eyes which flashed brighter than her own? He, then, was the soldier
for whom she was knitting the stockings. The rest of the meeting was a
blank to me.

I watched, and followed them to the door of the boarding house. I hid
myself behind a lamp post, as they paused on the steps. She turned
toward him, her face all aglow with feeling.

'Good by, Frank. Take good care of yourself. I'm glad to have you
enlist, but so sorry to lose you,' and tears trembled in her eyes.

'Good by, Kate, darling; and after the war is over, I will come home and
take care of my bird,' and he turned away.

'Stop Frank!'

'Well, birdie?'

'Those are not fit words to dismiss a soldier with. Here, I'll give you
a watchword. Think of it, Frank:

"Never give up! though the grapeshot may rattle
Or the thick thunder cloud over you burst,
Stand like a rock! in the storm or the battle,
Little shall harm you, though doing their worst!"

'Brave words, Kate. You deserve a kiss for them.' It was given. I turned
away in desperation, and walked onward, not caring where I went.
Policemen watched me, but the lateness of the hour made no difference to
me. I could have walked all night. At length I came to a bridge. The
moon was shining upon the rippling water. It looked cold and dark,
except where the ripples were. There would be a plunge, and then the
water would flow on over my head. Why not? I did not know I had loved
her with such devotion. It was all over now. She belonged to another. My
foot was on the rail. I thought then of the name I had signed to the
roll. 'No, Jacob Armstrong, you have no right to take the life which
you have given to your country.' I turned away toward my boarding place,
full of bitterness and despair. A tiny glove was on the stairs. I picked
it up and pressed it passionately to my lips, and cursed myself for the
act as I threw it down again.

The days that followed were weary enough. I made arrangements for my
departure with all possible speed. I avoided Kate, and was cold and
haughty in my salutations. I am very dignified naturally. I can be an
iceberg in human shape when I wish. One evening I went into the parlor
before tea, and took up a newspaper. Kate came in. I put on my dignity,
and tried to be interested in politics, though I could think of nothing
but the dainty figure opposite, and the gleaming needles in her hands. I
struggled with the passionate, bitter feelings that rose at the sight of
her, and was calm and cold.

'I am glad you have enlisted, Mr. Armstrong, she said.

'Thank you,' I replied stiffly.

'I suppose you are very busy making preparations?'

'Very.'

'And you are going soon?'

'I hope so.'

Kate left the room. I wished she was back again a thousand times. How
kind and shy she looked. If there was a gleam of hope--that tall fellow
in uniform--no, she might stay away forever. And yet my heart gave a
great leap as she appeared again.

'I want to show you a photograph, Mr. Armstrong,' she said, blushing and
smiling. I took it. It was the officer in uniform, with the tremendous
mustache and flashing eyes.

'It is my brother Frank. Does he look like me?'

I started as if I had been shot.

'Miss Kate, I want to take a walk now, and I should like some company.
Will you go with me?'

'Hadn't we better have tea first?' she said, smiling. 'The bell has just
rung.'

I do not know how that tea passed off, whether we had jumbles or
muffins, whether I drank tea or cold water; but I knew that opposite me
sat Kate, radiant in pink muslin, and when the interminable tea was
over, we were going to take a walk together. I was thinking what I
should say. I am generally a sociable and genial man, and it seems to me
that on this particular evening I was assaulted with a storm of
questions and remarks.

'Don't you think so, Mr. Armstrong?' asked the lady on my right, the
lady on my left, and the gentleman in black at the end of the table. I
aimed monosyllables at them promiscuously, and have at present no means
of knowing whether they fitted the questions and remarks or not.

In the midst of a mental speech, I was vigorously assaulted by Mary, the
table girl, and, looking about me in surprise, I caught a glimpse of the
boardinghouse cat just disappearing through the door:

'And sure, Mr. Armstrong, yer must be blind. The blow was intended for
the cat, and she had her paw in yer plate.'

Perhaps you do not know how pleasant it is to take a walk with a little
gloved hand resting upon your arm, little feet keeping step with yours,
and a soft voice chiming in with everything you say. I was happy on that
particular night. We walked on the Common. The stars shone, and the long
branches of the old elms swayed to and fro in the moonlight, as we
passed under them. It was just the time and place that I liked.

'Miss Kate,' I began, 'in a few days I shall be far away from home and
friends, amid danger and death, fighting the battles of my country. I
have known you but a short time; but that time has been long enough to
show me that I love you with my whole soul. I offer my hand and heart to
you. May I not hope that you will sometimes think of the soldier--that
I may carry your heart with me?'

'I think you may hope,' she replied, gently; 'but this is very sudden. I
will give you a final answer to-morrow morning.'

When we got home, we went into the dining room, and I helped her to a
glass of ice water, and hoped she would linger there a moment; but she
was shy, and bade me a kind good night. I didn't know till the next
morning what she was about the rest of the evening; when she met me on
the stairs, placed a small parcel in my hands, saying:

'My answer, Mr. Armstrong,' and was off like a fawn.

I opened it, and saw the stockings, blue, and warm and soft. A note was
stitched in the toe of one of them:

MY DEAR FRIEND: I said I was knitting the stockings for a soldier.
I began them, with a patriotic impulse, for no one in particular. I
finished them last night, and knit loving thoughts of you in with
every stitch, I have always liked you, but I do not think I should
have given you my hand if you had not enlisted. I love you, but I
love my country more. I give you the stockings. When you wear them,
I hope you will sometimes think of her who fashioned them, and who
gives herself to you with them. Yours, KATE.

I reverently folded the tiny note, after having committed it to memory,
and repeated its contents to myself all the way to my office, beginning
with 'Mr. Armstrong,' and ending with 'Yours, Kate.' I was in a state of
extreme beatification. Kate was mine, noble girl! She loved me, and yet
was willing to give me up for her country's cause. And I began to repeat
the note to myself again, when, on a crossing, I was accosted by a
biped, commonly known as a small boy:

'Mister, yer stocking is sticking out of yer pocket.'

I turned calmly around, and addressed him:

'Boy, I glory in those stockings. I am willing that the universe should
behold them. My destiny is interwoven with them. Every stitch is
instinct with life and love.'

'Don't see it, mister! Glory, hallelujah!' and he ended his speech by
making an exclamation point of himself, by standing on his head--a very
bad practice for small boys. I advise all precocious youngsters, who may
read this article, to avoid such positions.

We broke camp, and started off in high spirits. I paraded through the
streets with a bouquet of rosebuds on my bayonet. I found a note among
them afterward, more fragrant than they.

When our regiment left Boston, it went from Battery Wharf. I went on
board the Merrimac. Kate could not pass the lines, and stationed herself
in a vessel opposite, where we could look at each other. I aimed a
rosebud at her; it fell into the green water, and floated away. The
second and third were more successful. She pressed one to her lips and
threw it back again; the other she kept. Afterward, with the practical
forethought which forms a part of her character, she bought out an apple
woman, and stormed me with apples. The vessel left the wharf, and I
looked back with eyes fast growing dim, and watched the figure on the
dock, bravely waving her white handkerchief as long as I could see.

Well, it is hard for a man to leave home and friends, and all that he
holds dear; but I do not regret it, though I have to rough it now. I am
writing now beside a bivouac made of poles and cornstalks. My desk is a
rude bench. I have just finished my dinner of salt junk and potatoes. On
my feet is that pair of stockings. Profanity and almost every vice
abounds; there are temptations all around me, but pure lips have
promised to pray for me, and I feel that I shall be shielded and
guarded, and kept uncontaminated, true to my 'north star,' which shines
so brightly to me--true to my country and my God.

LITERARY NOTICES.

SORDELLO, STRAFFORD, CHRISTMAS EVE, AND EASTER DAY. By ROBERT
BROWNING. Boston: Ticknor & Fields.

The contents of this volume, though now first presented to the American
public, are not the latest of the author's writings. It completes,
however, Messrs. Ticknor & Fields' reprint of his poetical works. His
growing popularity calls for the present publication. We would fain
number ourselves among the admirers of the husband of Elizabeth Barrett;
the man loved by this truly great poetess, to whom she addressed the
refined and imaginative tenderness of the 'Portuguese Sonnets?' of whom
she writes:

'Or from Browning some 'Pomegranate,' which, if cut deep down the
middle, shows a heart within blood-tinctured, of a veined humanity.'

Before the man so loved and honored, we repeat, we would fain bow in
reverence. But it may not be; we cannot receive him as a _true_ poet--as
in any poetic quality the peer of his matchless wife. We hear much of
his subtile psychology--we deem it psychological unintelligibility. His
rhythm is rough and unmusical, his style harsh and inverted, his imagery
cold, his invective bitter, and his verbiage immense. His illustrations
are sometimes coarse, his comparisons diminish rather than increase the
importance of the ideas to which they are applied. His pages are
frequently as chaotic as those of Wagner's music; leaf after leaf may be
turned over in the despairing search for a single crystallized idea.
Fiery sparks, flying meteors, inchoate masses of nebulous matter are
around us, but no glass in our possession can resolve them into ordered
orbs of thought and beauty. If a man have anything to say, why not say
it in clear, terse, vigorous English, or why use worlds of vigorous
words to say nothing. Some years ago, one of Browning's books was sent
for review to Douglas Jerrold, who was then just recovering from an
attack of brain fever: after reading it for some time, and finding that
he failed to arrive at any clear idea of the meaning of its lines, he
began to fear that his brain was again becoming confused, and, handing
it to his wife with a request that she would look over it in his
absence, went out to drive. Returning in the evening, his first question
was: 'Well, my dear, what do you think of Browning's poem?' 'Bother the
gibberish,' was her indignant reply, 'I can't understand a word of it.'
'Thank God,' exclaimed Jerrold, clapping his hands to his head
triumphantly, 'then I am not actually insane.'

DALETH; OR, THE HOMESTEAD OF THE NATIONS. Egypt Illustrated. By
EDWARD L. CLARK. Boston: Ticknor & Fields.

A book produced without regard to expense, and of great beauty. Paper
and print are excellent. Its illustrations are nearly one hundred in
number. It has both woodcuts and chromo-lithographs exquisitely
rendered, reproducing the modern scenery and antiquities of Egypt from
photographs or authentic sources. Mr. Clark writes well, has travelled
through the land of the Nile, and tries to bring before the minds of his
readers vivid pictures of primeval times, for which Egypt presents such
peculiar and valuable materials. Our writer is a scholar as well as a
traveller, and has added to his personal experience considerable
research into the authorities from whom many of his facts are derived.
He is also an enthusiast, and somewhat of an artist, and gives us
glowing pictures of the strange old land of the Pharaohs. He says:
'Daleth, the ancient Hebrew letter ([Hebrew: **-j]), signifies a door.
From whatever country we look back along the pathway of the arts and
sciences, in the dim distance tower the mighty gateways of Egypt--the
homestead of the nations--beneath which the rites of religion and the
blessings of civilization have passed out into the world; and with
grateful respect we confess that on the banks of the Nile stands the
true Daleth of the Nations.' This idea forms the clew to the whole book,
and from hence is derived its title, Daleth. We heartily recommend it to
our readers. It merits attention. We quote the last sentence of the
short preface: 'That these fragments of the past may reflect for the
reader the sunshine they have gathered in three thousand years, is the
earnest wish of the author.'

THE LIFE AND ADVENTURES, SONGS, SERVICES, AND SPEECHES OF PRIVATE
MILES O'REILLY (47th Regiment, New York Volunteers). "The Post of
Honor is the Private's Station." With Illustrations by Mullen. From
the authentic records of the New York _Herald_. New York: Carleton,
publisher, 413 Broadway.

This book had established its reputation before it was issued in book
form; and will be widely circulated. Our soldiers and sailors, our
politicians of all parties will read it. It is evidently from the pen of
one familiar with the varied phases of American life and the public
service. Many of its songs are full of genuine humor. 'Sambo's Right to
be Kilt' is excellent. 'The Review: A Picture of our Veterans,' is full
of pathos. 'Miles' is familiar with Admiral DuPont and the monitors in
front of Charleston, and is equally at home in Tammany Hall and
Democratic Conventions. The publisher describes himself as unable to
supply the rapid demand for the book. It is witty, satirical, and
humorous; though we occasionally wish for somewhat more refinement.

ELIZA WOODSON; OR, THE EARLY DAYS OF ONE OF THE WORLD'S WORKERS. A
Story of American Life. A. J. Davis & Co., 274 Canal street, New
York.

We cannot tell our readers, with any degree of certainty, whether the
tale before us is truth or fiction. It seems to be the simple history of
an uneventful life, a record rather of the growth of character than an
attempt to create the fictitious or tragical. If true it has the
interest of fiction; if fictitious, it has the merit of concealing art
and closely imitating nature. It contains the inner-life history of a
deserted and much-abused little girl, from childhood to maturity. It is
detailed, moral, conscientious, and interesting.

BABBLE BROOK SONGS. By J. H. MCNAUGHTON. Boston: Oliver Ditson &
Co.

A volume of original songs and poems. That it comes from the University
Press is sufficient guarantee of its superb typography. Of these lyrics
we prefer 'Without the Children.'

RUBINA. New York: James G. Gregory, 46 Walker street.

A close and detailed picture of New England life and character. The poor
young orphans have a dismal time of it among their hard and coarse
relatives. The sterner forms of Puritanism are well depicted. The scene
at the funeral of poor Demis, with its harrowing and denunciatory sermon
over the corpse of the innocent girl, is powerful and true. The
character of the 'help,' Debby, is drawn from life, and is admirably
conceived and sustained. The book is, however, melancholy and
monotonous. So many young and generous hearts beating themselves forever
against the sharp stones of the baldest utilitarianism; so many bright
minds drifting into despair in the surrounding chaos of obstinate,
stolid, and perverse ignorance! It is a sadder book than 'The Mill on
the Floss,' of which it reminds us. How the aspiring and imaginative
must suffer in an atmosphere so cold and blighting!

COUNSEL AND COMFORT: Spoken from a City Pulpit. By the Author of
'The Recreations of a Country Parson.' Boston: Ticknor & Fields.
1864.

A book truly of good counsel and cheerful comfort. The strong
personality of the writer sometimes interferes with the expansiveness of
his views, as for instance in the discussion on pulpits; but it may
perhaps be to that very strength of personality that we owe the force
and directness of the lessons he so encouragingly inculcates.

A WOMAN'S RANSOM. by FREDERICK WILLIAM ROBINSON, Author of
'Grandmother's Money,' 'Under the Spell,' 'Wild Flower,' 'Slaves of
the Ring,' 'The House of Life,' etc. Boston: Published by T. O. H.
P. Burnham. New York: H. Dexter Hamilton & Co., Oliver S. Felt.

This work is published from advance sheets purchased from the English
publisher. It is an excellent novel, full of incident and interest. The
plot is artistic, and fascinates the reader to the end. The element of
mystery is skilfully managed, increasing until the final _dénoûment_,
which is original and unexpected. We commend it to the attention of the
lovers of fascinating fiction.

INDUSTRIAL BIOGRAPHY: IRON WORKERS AND TOOL MAKERS. By SAMUEL
SMILES, Author of 'Self-Help,' 'Brief Biographies,' and 'Life of
George Stephenson.' 'The true Epic of our time, is not _Arms_ but,
_Tools_ and _Man_--an infinitely wider kind of Epic.' Boston:
Ticknor & Fields.

This book may be considered as a continuation of the Series of Memoirs
of Industrial Men introduced in Mr. Smiles's 'Lives of Engineers.' The
author says that 'while commemorating the names of those who have
striven--to elevate man above the material and mechanical, the labors of
the important industrial class, to whom society owes so much of its
comfort and well-being, are also entitled to consideration. Without
derogating from the biographic claims of those who minister to intellect
and taste, those who minister to utility need not be overlooked.'

Surely the object of this book is a good one. The mechanic should
receive his meed of appreciation. Our constructive heroes should not be
forgotten, for the heroism of inventive labor has its own romance, and
its results aid greatly the cause of human advancement. Most of the
information embodied in this volume has heretofore existed only in the
memories of the eminent mechanical engineers from whom it has been
collected. Facts are here placed on record which would, in the ordinary
course of things, have passed into oblivion. All honor to the brave,
patient, ingenious, and inventive mechanic!

THE WIFE'S SECRET. By MRS. ANN S. STEPHENS, Author of 'The Rejected
Wife,' 'Fashion and Famine,' 'Tho Old Homestead,' 'Mary Derwent,'
etc., etc. Philadelphia: T. B. Peterson & Brothers, 306 Chestnut
street.

MRS. STEPHENS has considerable ability in the construction of her plots
and their gradual development. Her stories are always interesting. The
wife's secret is well kept, and the _dénoûment_ admirably managed. The
fatal want of moral courage, the suffering caused by mental weakness,
the strength of love, the sustaining power of intellect, are portrayed
with ability in the book before us. The moral is unexceptionable
throughout.

THE VEIL PARTLY LIFTED, AND JESUS BECOMING VISIBLE. By W. H.
FURNESS, Author of 'Remarks on the Four Gospels,' 'Jesus and His
Biographers,' 'A History of Jesus,' and 'Thoughts on the Life and
Character of Jesus of Nazareth.' Boston: Ticknor & Fields. For sale
by D. Appleton & Co., New York.

Investigations into the life and character of Christ Jesus are
everywhere multiplying around us. Attempts to account for the marvels of
His glorious Being on a simply natural plane are made in apparent good
faith, and with considerable ability. Mr. Furness approaches his subject
with reverence: he has studied the man, Jesus, with his heart. The human
phases of His marvellous character are elaborated with skill and
patience. He regards Christianity as a 'natural product, a product
realized, not against, or aside from, but in the established order of
things; that were we competent to pronounce upon the purposes of the
Infinite Mind, which we are not, we might say that, so far from His
being out of the course of nature, nature culminated in Christ, and
that, of all that exists, He is the one being profoundly human,
preëminently natural.' In the dove which descended at His baptism, Mr.
Furness 'discovers the presence of a common dove divested of its
ordinary appearance, and transfigured by a rapt imagination into a sign
and messenger from heaven.' He says 'there is no intrinsic impossibility
in supposing that Jesus was naturally possessed of an unprecedented
power of will, by which the extraordinary effects attributed to him were
produced.' 'The bloody sweat is an evident fiction--how could blood have
been distinguished in the dark?' He pronounces the story of 'the wise
men from the east an evident fable.' Mr. Furness puts no faith in the
miraculous conception, but believes in the resurrection. He says: 'Bound
by irresistible evidence to believe that Jesus was again alive on that
memorable morning, I believe it will hereafter appear that He came to
life through the extraordinary _force of will_ with which He was
endowed, and by which He healed the sick and raised the dead; or, in
other words, that consciousness returned to Him by an action of the
mind, in itself no more inscrutable in this case than it is in our
daily waking from sleep.'

We deem that there is more difficulty in admitting that Christ rose from
the dead by _extraordinary force of will_, than in admitting the truth
of the record that He was the only Son of the Father, with full power
over life and death. We thank Mr. Furness for the skilful manner in
which he has brought to light the infinite tenderness and divine
self-forgetfulness of the Redeemer, but we cannot think he has succeeded
in lifting the veil of mystery which surrounds the birth, miracles,
crucifixion, resurrection, and atonement of the Redeemer. Meantime let
Christians who accept revelation in its integrity, throw no stumbling
blocks in the way of earnest and candid inquirers, such as Mr. Furness.
Is it not true that, dazzled by the _Divine_, we have been too little
touched by the exquisite, compassionate, faithful, and child-like
_human_ character of our Master? Truth seeks the light, and it cannot
fall too fully on the perfect; every ray serving but to reveal some new
perfection. Let those of fuller faith rejoice in the beauties forever
developing in the character of the Holy Victim. Let them patiently pray
that those who love Him as an elder brother, may gaze upon His majesty
until they see in Him the risen God.

We have found this book interesting and suggestive. It is disgraced by
none of the flippant and irreverent sentimentalism which characterizes
M. Renan.

Contents: 'Wherein the Teaching of Jesus was New;' 'How the Truth of the
History is made to appear;' 'His Knowledge of Human Nature;' 'His
Wonder-working Power;' 'His Child-likeness;' 'The Naturalness of His
Teaching;' 'The Naturalness of certain Fables found in His History;'
'The Genesis of the Gospels.'

THE CAMPANER THAL, and Other Writings. From the German of JEAN PAUL
FRIEDRICH RICHTER. Boston: Ticknor & Fields. For sale by D.
Appleton & Co., New York.

The "other writings" in the work before us are: Life of Quintus Fixlein,
Schmelzle's Journey to Flätz, Analects from Richter, and Miscellaneous
Pieces. The Life of Quintus Fixlein and Schmelzle's Journey to Flätz are
both translated by that ardent admirer of Richter's genius, Thomas
Carlyle; a sufficient guarantee that the spirit and beauty of the
original are fully rendered. The Analects are translated by the
brilliant writer, Thomas de Quincey.

Richter died while engaged, under recent and almost total blindness, in
enlarging and remodelling the Campaner Thal, or Discourses on the
Immortality of the Soul. 'The unfinished manuscript was borne upon his
coffin to the burial vault; and Klopstock's hymn, _Auferstehen wirst
du!_ 'Thou shalt arise, my soul!' can seldom have been sung with more
appropriate application than over the grave of Jean Paul.'

The works of Jean Paul require no praise from the hands of the reviewer;
his name is a true 'open sesame' to all hearts. Not to know him argues
one's self unknown. Some of his finest passages are to be found in the
Campaner Thal. It was written from his heart, and embodies his
conviction of immortality. How tender its imagery, how rich its
consoling suggestions, how all-embracing its arabesques, how original
its structure! That its author should grow in favor with our people,
would be a convincing proof of their own progress. So many different
powers unite in him, that he has been well styled by his own people 'The
only.' The vigor and rough strength of the man, with the delicacy and
tenderness of the woman; glowing imagination with wondrous stores of
erudition; fancy with exactness; the most loving heart with the keenest
insight into the foibles of his fellows; the wit of a Swift with the
romance of a Rousseau--but why attempt to describe the indescribable, to
give portraits of the Proteus who changes as we gaze upon him?

Meanwhile, we heartily commend Jean Paul to the notice of our readers,
and thank the publishers who are placing his great works within the
reach of those who cannot read him in the original.

THE WIND HARP, and Other Poems. By ELLEN CLEMENTINE HOWARTH.
Philadelphia: Willis P. Hazard.

If we have been correctly informed, the author of this book is an Irish
woman living in Trenton, N. Y., whose husband is a laboring man, and,
like herself, in humble circumstances. She has quite a large family,
lives in a small tenement, and is obliged to labor daily for a
subsistence for herself and family. When she came to this country from
Ireland, she could scarcely write a grammatical sentence; and all the
information of history and the classics which she has, she has derived
from such books as have accidentally fallen in her hands. She is
extremely modest and retiring, and does not seem to be at all conscious
of the genius with which she is endowed. Mrs. Howarth possesses the
poetical talent of the Irish race. Her rhythm is musical, flowing, and
pure; her thoughts gentle and womanly; her diction refined; her form
good; her powers of imitation great. What she wants now is more
self-reliance, that she may write from the inner life of her own
experience. Her poems lack originality. Let her not fear to dip her pen
in her own heart, and sing to us the joys and sorrows of the poor. Burns
were a better study for her than Moore; the Corn Law rhymer than Poe.
With her talents and the cultivation she has acquired, her familiarity
with the hopes, fears, and realities of a life of labor will give her
great advantages as the poetess of the faithful, suffering poor.

BOOKS RECEIVED TOO LATE FOR REVIEW.

LYRICS OF A DAY; OR, NEWSPAPER POETRY. By a Volunteer of the U. S.
Service. New York: Carleton, publisher, 413 Broadway.

RED-TAPE AND PIGEON-HOLE GENERALS: as Seen from the Ranks during a
Campaign in the Army of the Potomac. By a Citizen Soldier.

'We must be brief when traitors brave the field.'

New York: Carleton, publisher, 413 Broadway.

EDITOR'S TABLE.

ADELAIDE A. PROCTER AND JEAN INGELOW.

Extremes ever meet, and our age, which is preëminently occupied with
physical science and material comfort and aggrandizement, is also
eminently productive in good poetry. There should be no antithesis
between the words _physical science_ and _poetry_. The secrets of the
Universe, the ways of God's working, are surely the highest poetry; but
the greater number of scientists have willed a divorce between the
material and the spiritual, and decry that very imaginative faculty
which, in the case of Kepler, bore such wonderful fruits for science.
Facts are very well, and induction is also well, but science requires
the aid of the creative and divining imagination to order the details
and draw thence the broader and higher generalizations. Let us hope that
the good common sense of the in-coming half-century will annul the
divorce, and again unite on a solid basis spheres that should never have
been so far sundered.

Meantime, we cannot but remark the number of good poems meeting us on
every hand, not only from writers known to fame, but also from the
living tombs of obscure country newspapers. We know it is the fashion to
deride such productions, and sneer at the 'would-be poets.' Let critics
speak the truth fearlessly, but let them never prefer the glitter of a
self-glorifying search for faults to the more amiable but less piquant
occupation of discovering solid thought, earnest feeling, and poetic
fancy. It is well to discourage insipidity, impudent pretension, and
every species of affectation; but critics are, like authors, fallible,
and not unfrequently present glaring examples of the very faults they
condemn. In any case where the knife is needed, let it be used firmly
but gently, that, while the patient bleeds, he may feel the wound has
been inflicted by no unloving, cynical hand, but was really intended for
his ultimate good. Let the instrument be finely tempered, and neither
coarse nor rough. We can all recall a few cases where a rude treatment
has effected a cure, but only by draining the life blood of the victim,
or by turning every better human feeling into bitterness and corroding
gall. Words of blame intended to fall upon the hearts of the young, or
of the old, should always be spoken kindly, for we can never know how
deeply they may penetrate, what tender schemes for widowed mother,
aspiring brother, portionless sister, or starving wife and children they
may shatter. The public is a pretty keen judge, and will in most cases
drop works devoid of the immortal elements of genius. The critic may
point the way, but he need add no unnecessary stab to a downfall sure
and bitter.

This digression, however, has no bearing upon the honored names heading
this table, as both now have become 'household words' in our midst. Both
are acknowledged as _real poets_, but how different are they in style,
and mode of thought! Jean Ingelow, as the more brilliant, is the more
general favorite, Adelaide Procter having as yet scarcely received her
due meed of praise. Miss Ingelow exhibits an exuberant fancy, a
luxurious wealth of diction, and a generally fine poetic sense of form;
her thoughts are sound, and their dress new and glittering; but the
volume we have read is one to please the fancy and gratify the intellect
rather than touch the heart. The style is occasionally obscure and the
thought difficult to follow. Of course one can always find a meaning,
but one is not always sure of interpreting according to the author's
intentions. This quality, found largely in the school of Robert
Browning, is one to be guarded against. Mrs. Browning sometimes deals in
such involutions, but her style is so evidently an essential part of
herself, that we rarely think of affectation in connection with it. It
is pleasanter to dream our own dreams, than to follow any author into a
tangled maze, whence we, and not he, must furnish the clew for egress.

The 'Songs of Seven' and 'The High Tide on the Coast of Lincolnshire'
are truly fine poems, to us the most complete and sustained in the
entire collection. In 'Requiescat in Pace,' we are carried so far away
from the actualities of life that we scarcely care whether the lover be
dead or living. As in a fairy tale, we read for the sake of curiosity,
admiring sundry touches here and there, but feeling nothing. Miss
Ingelow's rhythm is good, and her language musical.

The style of Adelaide Procter is singularly lucid and direct; she has
but little command of poetic ornament, and we rarely think of her choice
of words. _Pathos_, and _a close, keen representation of human
experience_, are her distinguishing characteristics. She is a poet to
read when the soul is wrung, and longs for the solace of communion with
a noble, tender, sympathetic human heart. The very absence of ornament
brings the thoughts and feelings nearer to our needs. Her poems are
evidently pictures of real human souls, and not poetic imaginings of
what human beings might feel under such and such circumstances. There
are many of Miss Procter's tales and shorter poems which bring tears to
the eyes of all who have really lived and sorrowed, and the more we read
them, the more do they come home to us. We feel as if we could take
their author into our heart of hearts, and make all the world love her
as do we. With her, brilliancy of imagery and description are replaced
by a sententiousness and concentration of expression that suddenly
strike home some truth perhaps well known, but little dwelt on. For
instance, in 'A Legend of Provence,' we find:

'Kind hearts are here; yet would the tenderest one
Have limits to its mercy: God has none.
And man's forgiveness may be true and sweet,
But yet he stoops to give it. More complete
Is Love that lays forgiveness at thy feet,
And pleads with thee to raise it. Only Heaven
Means _crowned_, not _vanquished_, when it says, 'Forgiven!''

Again, in 'The Present:'

'Noble things the great Past promised,
Holy dreams, both strange and new;
But the Present shall fulfil them,
What he promised she shall do.

* * * * *

'She is wise with all his wisdom,
Living on his grave she stands,
On her brow she bears his laurels,
And _his harvest in her hands_.'

'Links with Heaven' is a continued series of tender, original thoughts,
expressed in the same terse and striking, but simple manner. 'Homeless,'
'Treasures,' 'Incompleteness,' 'Light and Shade,' are, among the smaller
poems, fine specimens of her distinguishing merits; while of the
longer, 'Three Evenings in a Life,' 'Philip and Mildred,' and 'Homeward
Bound' cannot fall to charm all who love to read a real page from the
experience of humanity.

Both Jean Ingelow and Adelaide Procter are thoroughly penetrated by
profound religious convictions, the faith and charity of the latter
being especially vivid and pervading. The one has a preponderance of the
beautiful gift of a rich fancy, while to the other was given in greater
degree the power of the penetrative and sympathetic imagination. The
one, as we read, recalls to us a glittering heap of precious, shining
jewels; the other, the first cluster of spring violets, wreaths of
virginal lilies and midsummer roses, growths of cypress sound to the
core, rosemary, sage, and all healing herbs, branches of scarlet maple
leaves, and lovely wayside gentians, adorned by the hand of the Great
Artist, and blue as heaven itself.

But a little while ago, the Angel, Death, 'who comes in love and pity,
and, to save our treasures, claims them all,' bore away her pure soul
along the 'misty pathway' to everlasting peace and joy.

L.D.P.

* * * * *

Loyal Women of America, this will greet you in the midst of the great
Metropolitan Fair, and we congratulate you upon the success of the heavy
work you have undertaken and accomplished! When God was manifest to men,
he came to work for others, and you are treading in the highest path
when you follow in the footsteps of the Master. Claim and perform your
natural _duties_, show yourselves capable of self-abnegation, evince
your determination to support the cause of justice, to be loyal to the
humane principles of our Constitution--and all the _rights_ which you
may postulate, will be conceded you. This war in which you have suffered
so much, made so many sacrifices, has developed your energies, shown
your capabilities, revealed your noble hearts, and convinced the world
that woman is the strong and vigorous _helpmate_, and not the weak, if
beautiful, _toy_ of man. The Government looks to you as its best aid,
for moral sanction is its living soul; it looks to you for higher life,
for, unless the heart of love is the throbbing life-pulse of Government,
it sinks into a dull, lethargic mechanism. Far above the din of faction,
the red tape of cabinets, the rivalry of generals, the strife of
politicians, shines the resolve, and pulses the determination of woman,
that _mankind shall be free_. For this, the dusky nation bless her as
she moves; the frighted mother torn from her child, the maiden sold to
shame, call upon her to deliver them from infamy and the devouring
hunger of a robbed mother's heart. The wronged children of Ham arise and
call her 'Blessed.'

But it is with the men of her own race, that woman is weaving the golden
web of priceless sympathies. Woven of her tenderness, it sparkles with
man's deathless gratitude. The soldier feels her gracious being in every
throb of his true heart. Her love and care are forever around him. In
his lonely night watches, his long marches, his wearisome details of
duty, his absence from home, his countless deprivations, he thinks of
the women of his country, and is proud that he may be their defender.
This thought stimulates him on the field of battle, and nerves his arm
to deeds of glory. And when he falls, he falls into the arms which
spread everywhere around him. The Sanitary Commission is her
representative. She sends it to him to breathe of her in his hour of
pain. Through it she watches o'er him as he lies low and bleeding on the
dreadful field, surrounded by the dead and dying; she sends her
ambulances there to bear him to shelter and comfort; her surgeons stanch
the noble blood, remove the shattered limbs, quench the stifling thirst,
working with a tenderness sucked in with the mother's milk. In the
hospital, in her own gentle person, she soothes his restless hours,
watches o'er his sleepless couch, dresses his mangled limbs, bears him
up with her own faith, giving her strength to aid his weakness, she
leads him back to life, or, if death must come, up to God. American
Women, live up to the holy duties now demanded of you, and your rights
will all be conceded, higher, holier, deeper, broader, more vital than
any for which you have yet asked or hoped. The esteem and veneration of
the very men who have scorned you for your love of luxury, laughed at
you for your ridiculous aping of foreign aristocracy, jeered at you for
your love of glitter, your thirst for wealth, your frivolity and folly,
and despised you for your arrogance and heartlessness--are already
yours. Contempt for you has passed away forever. Let the dead past bury
its dead. American women solve the riddle of woman's destiny. Vast is
her field and heritage: all who suffer belong to her. Her heart is the
strength of love and charity; her mind, justice and the rights of all
who bear the human form; her soul, God's temple among men, in which
dwell the angels of Purity, Sacrifice, and Devotion. Love to God and man
is her creed, self-abnegation her crown, faith her oriflamme, strength
her gift, life her guerdon, and immortality her portion.

American Women, we place a soldier's song before you:

A SOLDIER'S PSALM OF WOMAN.

BY LIEUT. RICHARD REALF.

Down all the shining lapse of days
That grow and grow forever
In truer love and better praise
Of the Almighty Giver--
Whatever God-like impulses
Have blossomed in the human,
The most divine and fair of these
Sprang from the soul of woman.

Her heart it is preserves the flower
Of sacrificial duty,
Which, blown across the blackest hour,
Transfigures it to beauty;
Her hands that streak these solemn years
With vivifying graces,
And crown the foreheads of our fears
With light from higher places.

O wives and mothers, sanctified
By holy consecrations,
Turning our weariness aside
With blessed ministrations!
O maidens, in whose dewy eyes
Perennial comforts glitter,
Untangling War's dark mysteries
And making sweet the bitter;--

In desolate paths, on dangerous posts,
By places which, to-morrow,
Shall be unto these bannered hosts
Aceldemas of sorrow,
We hear the sound of helping feet,
We feel your soft caressings;
And all our life starts up to greet
Your lovingness with blessings!

On cots of pain, on beds of woe,
Where stricken heroes languish,
Wan faces smile and sick hearts grow
Triumphant over anguish;
While souls that starve in lonely gloom
Flush green with odorous praises,
And all the lowly pallets bloom
With Gratitude's white daisies.

O lips that from our wounds have sucked
The fever and the burning!
O tender fingers that have plucked
The madness from our mourning!
O hearts that beat so loyal-true
For soothing and for saving--
God send your own hopes back to you,
Crowned with immortal having!

Thank God!--O Love! whereby we know
Beyond our little seeing,
And feel serene compassions flow
Around the ache of being;--
Lo! clear o'er all the pain and dread
Of our most sore affliction,
The shining wings of Peace are spread
In brooding benediction!

* * * * *

We have been requested by the author of 'Hannah Thurston,' an article in
our April number, to correct a typographical error (the omission of the
word _all_) in said article. The mutilated sentence originally read: "I
cannot think that marriage is essential to, or even best for, the
happiness of _all_ women."

ED. CON

*** End of this LibraryBlog Digital Book "The Continental Monthly, Vol. 5, No. 5, May, 1864 - Devoted To Literature And National Policy" ***

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