By Author [ A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z |  Other Symbols ]
  By Title [ A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z |  Other Symbols ]
  By Language
all Classics books content using ISYS

Download this book: [ ASCII | HTML | PDF ]

Look for this book on Amazon

We have new books nearly every day.
If you would like a news letter once a week or once a month
fill out this form and we will give you a summary of the books for that week or month by email.

Title: Psychic Phenomena - A Brief Account of the Physical Manifestations Observed - in Psychical Research
Author: Bennett, Edward T.
Language: English
As this book started as an ASCII text book there are no pictures available.
Copyright Status: Not copyrighted in the United States. If you live elsewhere check the laws of your country before downloading this ebook. See comments about copyright issues at end of book.

*** Start of this Doctrine Publishing Corporation Digital Book "Psychic Phenomena - A Brief Account of the Physical Manifestations Observed - in Psychical Research" ***

This book is indexed by ISYS Web Indexing system to allow the reader find any word or number within the document.









The writer desires to express his sincere thanks to the Council of the
Society for Psychical Research for the permission given to make extracts
from the _Proceedings_ of the Society, from the privately printed
_Journal_, and from "Phantasms of the Living"; and for allowing the
reproduction of a series of THOUGHT-TRANSFERENCE DRAWINGS. Also best
thanks are due to Mrs. Myers, and to Messrs. Longmans, Green & Co., for
permission to make quotations from Mr. F. W. H. Myers' great work,
"Human Personality and its Survival of Bodily Death." Also to Mr. J.
Burns and his brother, for freely granting permission for any use to be
made of the James Burns 1873 Edition of the "Report of the Committee of
the Dialectical Society."

    E. T. B.


    CHAP.                                                 PAGE

       I. INTRODUCTORY                                      11

            PHYSICAL CAUSE                                  16

            PHYSICAL CAUSE                                  31

            PHYSICAL CAUSE                                  35

            DANIEL DUNGLAS HOME                             41

            STAINTON MOSES                                  58

     VII. THE DIVINING ROD                                  76

    VIII. THOUGHT-TRANSFERENCE DRAWINGS                     89

      IX. MATERIALISATIONS                                 109

       X. "SPIRIT PHOTOGRAPHY"                             113

      XI. THE SUMMING UP OF THE WHOLE MATTER               121



Consulted by the publishers as to the production of a small popular
text-book, which should constitute a summary indication of the
nature of the evidence for ultra-normal physical or meta-psychical
phenomena, I suggested Mr. E. T. Bennett as the right man for the
task. I have now seen the proof sheets, and--without making myself
in any way responsible for details--perceive that he has done the
work well, and has presented a satisfactory outline of the testimony
for whatever it may be worth. Concerning its value I will only say
that to my mind there comes a stage at which belief in gratuitous
invention and false statement becomes forced and irrational. With
most of the evidence here adduced I have of course been familiar for
years, in its original sources, and am well aware of the extreme
difficulty or impossibility of understanding some of the alleged
facts in any physical or physiological sense; nevertheless if I am
asked whether such impressions can be actually received and honestly
recorded by sane people, and whether I recommend experiment by
careful and competent and unsuperstitious observers as if a _primâ
facie_ case had been made out--that is to say, as if some of these
unusual and hitherto quite unexplained occurrences might possibly
turn out to be true--having laws of their own and constituting an
unopened chapter of science, or rather a new science, uniting
characteristics from physical, chemical, physiological, and
psychological sciences, and throwing new light on the connection
between mind and matter--then, though doubtless the answer will be
received with scorn, I answer unhesitatingly yes.




A short title to a book has its advantages. It has also its
disadvantages. It is almost inevitable that it should, on the one hand,
seem to include much more than is intended, and, on the other hand, fail
to convey the purpose of the author. "Geology" would be a tolerably
large subject. "Astronomy" would be vastly larger. But "Spiritualism" is
an infinite subject compared with either, and to suggest that its claims
to scientific study be considered within the compass of a small volume
of not much over a hundred pages seems the height of presumption!

It will therefore be well at the outset to indicate exactly what it is
proposed to include in the present investigation into "Spiritualism."
The alleged phenomena of Spiritualism may be roughly divided into two
classes--physical and mental. Those which belong entirely to the latter
class are outside the scope of this book. It is proposed to examine
those phenomena of the former class, the reality of which may fairly be
assumed to be proved by scientific evidence. The scope of the work is
thus reduced to reasonable proportions. There are several groups of
phenomena which appear to violate, or at least to extend in a striking
manner, laws recognised by Physical Science. The evidence to be relied
on will be that of scientific men of high standing, and of other persons
of unquestioned literary and social position.

There is, however, an important respect, in regard to which this inquiry
is placed in an entirely different position to any ordinary scientific
investigation, and one which adds greatly to the difficulties of the
student. Ordinary experiments conducted in a physical laboratory can be
repeated again and again under similar conditions, and similar results
will follow. If attempts are made to reproduce the phenomena of
Spiritualism, under what appear to be precisely similar conditions, by
means which have previously been successful, failure to obtain the
wished-for results may very probably follow. It is no use to rebel and
to feel inclined to abandon the pursuit as useless! That would be most
unscientific! The inquirer finds himself in the presence of a subtle
elusive influence, which he seems unable to control, and which refuses
to submit to the laws which govern physical experiments. On the other
hand, perseverance may be richly rewarded. An unexplored field of
scientific research of unlimited extent may open itself to view.
Something of that joy may be experienced which the search into the
unknown alone can give.

Mr. Arthur James Balfour, in an address on the occasion of the annual
dinner of the Royal Literary Fund, in 1893, said:--

"My friend, Lord Kelvin, has often talked to me of the future of
science, and he has said words to me about the future of science which
are parallel with the words I have quoted to you about the future of
art, and with the hope which I have expressed to you with respect to
literature. He has told me that to the men of science of to-day it
appears as if we were trembling on the brink of some great scientific
discovery which should give to us a new view of the great forces of
Nature, among which and in the midst of which we move. If this prophecy
be right, and if the other forecasts to which I have alluded be right,
then indeed it is true that we live in an interesting age; then indeed
it is true that we may look forward to a time full of fruit for the
human race--to an age which cannot be sterilised or rendered barren even
by politics."

There are some advantages which the study of this subject possesses over
most branches of scientific inquiry. In its present early and incomplete
stage the most important thing is the accumulation of carefully observed
and recorded facts. Even as regards Thought-Transference, in which the
number of careful experiments that have been made is far greater than in
any other class of phenomena, it is still most important to multiply the
quantity of the evidence. In most of the branches of the subject no
expensive apparatus is required, and no special scientific or
intellectual training. Accurate observation and careful recording, at
the time, of all that occurs, without prejudice, and without
discouragement at apparent failure, are the chief requisites. Any
person, or small group of persons of ordinary intelligence, can train
themselves to be equal to this. A very simple instance occurred in the
earliest experiences of the writer. After three or four sittings round a
small table with two friends, at which there was meaningless tipping,
and nothing better than commonplace sentences, the following was tipped
out: "Try no more to move"--then this succession of letters--"a t a t
a." It seemed useless to go on with nonsense, but one of the party
suggested perseverance; when the following conclusion converted seeming
nonsense into sense: "b l e take a pencil and write." The result was
that one of the party rapidly developed into an interesting automatic

It is quite impossible to foretell the extent of the aid that may not be
given, in the explanation of some of these phenomena, by the persevering
experiments of intelligent inquirers.

In the following chapters facts relating to several different kinds of
phenomena are put before the reader, as to which the guarantee of
authenticity and the quality of the evidence are both unimpeachable.

It is not proposed to travel all over the world in search of evidence;
the illustrations will be drawn almost entirely from home sources. With
all due respect to friends in distant parts, it will doubtless be a
satisfaction to some readers to know that in these pages they will not
meet with Mrs. Piper on the one hand, nor with Eusapia Paladino on the

With these few introductory remarks a calm and dispassionate
consideration of the evidence presented is invited. First of all, three
classes of phenomena will be taken up in the following order:--

(1) The Movement of Objects without any apparent Physical Cause.

(2) The Production of Sound without any apparent Physical Cause.

(3) The Production of Light without any apparent Physical Cause.

Two chapters will then be devoted to a study of the phenomena exhibited
in the lives of two of the most noted "mediums" of modern times--Daniel
Dunglas Home and William Stainton Moses. Both present manifestations of
phenomena belonging to the three classes above-named, as well as
striking examples of other kinds. A chapter on the "Divining Rod" will
follow. Then a chapter on one of the forms of Thought-Transference, one
which allows of its being included among physical phenomena. Two brief
chapters will come next on "Spirit Photography" and on
"Materialisations." It is explained that these are included, not because
of any scientific evidence in their favour which can be quoted, but
because of the extreme interest and importance of the subjects
themselves, and also because the strong testimony and moral evidence in
support of their reality seem to promise a tempting field for the
scientific explorer, and to warrant a confident belief that the evidence
he desires will be forthcoming. In a final chapter an endeavour is made
to sum up results and conclusions.




So far as I am aware, the first systematic or scientific attempt to
investigate the alleged phenomenon of the movement of objects without
any apparent physical cause was made by the London Dialectical Society
in the year 1869. On the motion of Dr. James Edmunds, a Committee was
appointed "to investigate the Phenomena alleged to be Spiritual
Manifestations, and to report thereon." The names of twenty-eight
members were proposed. Three of these declined to act. Eight more names
were added, so that the Committee, as finally constituted, consisted of
thirty-three, three of whom were ladies. Among the best-known names were
H. G. Atkinson, F.G.S.; Charles Bradlaugh; E. W. Cox, serjeant-at-law;
Rev. C. Maurice Davies, D.D.; Charles R. Drysdale, M.D.; James Edmunds,
M.D.; Robert Hannah; H. D. Jencken, barrister-at-law; William Volckman;
and Dr. Alfred Russel Wallace, F.R.S. It is believed that Robert Hannah
and Dr. Alfred Russel Wallace are the only survivors.

In order to investigate the phenomena in question by personal experiment
and test, the Committee resolved itself into six Sub-Committees. In May
1870 the Committee appointed an Editing Committee to prepare a joint
report, based solely on the evidence that had been before it. A month
later the Editing Committee presented a draft report, which with some
trifling verbal alterations was adopted _nem dis_. A resolution was then
carried that a copy be forwarded to the Council of the Dialectical
Society, with a recommendation that it be printed and published. This
the Council declined to do. Upon this the Committee met and passed the
following resolution:--

"That the Report be referred to the Editing Committee, and that they be
requested to prepare it for publication, together with any supplementary
or counter reports that may be received from members of the Committee,
and appending thereto the reports of the Sub-Committees, and the
evidence, oral and verbal, that has been collected; the entire work,
when ready for publication, to be submitted for approval to the

Such is the origin of the volume from which the following extracts are
made.[2] Considerations of space necessitate dealing with the work of
one Sub-Committee only. The essential part of the REPORT OF
SUB-COMMITTEE NO. 1 is as follows:--

"Since their appointment on the 16th of February 1869, your
Sub-Committee have held forty meetings for the purpose of experiment and

"All of these meetings were held at the private residences of members of
the Committee, purposely to preclude the possibility of pre-arranged
mechanism or contrivance.

"The furniture of the room in which the experiments were conducted was
on every occasion its accustomed furniture.

"The tables were in all cases heavy dining-tables, requiring a strong
effort to move them. The smallest of them was 5 feet 9 inches long by 4
feet wide ... and of proportionate weight.

"The rooms, tables, and furniture generally were repeatedly subjected to
careful examination before, during, and after the experiments, to
ascertain that no concealed machinery, instrument, or other contrivance
existed by means of which the sounds or movements hereinafter mentioned
could be caused.

"The experiments were conducted in the light of gas, except on the few
occasions specially noted in the minutes.

"Your Committee have avoided the employment of professional or paid
mediums, the mediumship being that of members of your Sub-Committee,
persons of good social position and of unimpeachable integrity, having
no pecuniary object to serve, and nothing to gain by deception.

       *       *       *       *       *

"Your Committee have confined their Report to _facts_ witnessed by them
in their collective capacity, which facts were _palpable to the senses,
and their reality capable of demonstrative proof_.

       *       *       *       *       *

"The result of their long-continued and carefully-conducted experiments,
after trial by every detective test they could devise, has been to
establish conclusively:--

"First: That under certain bodily or mental conditions of one or more of
the persons present, a force is exhibited sufficient to set in motion
heavy substances, without the employment of any muscular force, without
contact or material connection of any kind between such substances and
the body of any person present.

"Second: That this force can cause sounds to proceed, distinctly audible
to all present, from solid substances not in contact with, nor having
any visible or material connection with, the body of any person present,
and which sounds are proved to proceed from such substances by the
vibrations which are distinctly felt when they are touched.

"Third: That this force is frequently directed by intelligence.

"At thirty-four out of the forty meetings of your Committee some of
these phenomena occurred.

       *       *       *       *       *

"In conclusion, your Committee express their unanimous opinion that the
one important physical fact thus proved to exist, that _motion may be
produced in solid bodies without material contact, by some hitherto
unrecognised force operating within an undefined distance from the human
organism, and beyond the range of muscular action_, should be subjected
to further scientific examination, with a view to ascertaining its true
source, nature, and power."[3]

One selection is now given from the Minutes of this Sub-Committee,
illustrating the nature of the Evidence that came before them:--

"EXPERIMENT XXXVIII., Dec. 28th [1869].--Eight members present.
_Phenomena_: Rapping sounds from the table and floor, and movements of
the table, with and without contact. The alphabet was repeated, and the
following letters were rapped: 'A bad circle--want of harmony.' At the
letter f, the table tilted three times, and at the letters a, r, gave
several forcible horizontal movements, tilting at either end.

"Raps, with slight tiltings of the table, beating time to the measure of
a song. Two or three poems were recited, to the measure of which there
were loud raps from the table and floor, and the table also marked the
metre by various horizontal movements and tiltings.

"Hood's Anatomy Song being repeated by one of the members, the knocking,
rapping, and tilting sounds, with various horizontal, trembling, and
vibratory movements of the table, accompanied it, in exact harmony with
the measure, added to which were strange movements, in accordance with
the character of the verses. In one instance the table shifted its
position several feet, the tips of the fingers only being in contact
with it.

"MOVEMENTS WITHOUT CONTACT.--Question: 'Would the table now be moved
without contact?' Answer: 'Yes;' by three raps on the table. All chairs
were then turned with their backs to the table, and nine inches away
from it; and all present knelt on the chairs, with their wrists resting
on the backs, and their hands a few inches above the table.

"Under these conditions, the table (the heavy dining-room table
previously described) moved four times, each time from four to six
inches, and the second time nearly twelve inches.

"Then all hands were placed on the backs of the chairs, and nearly a
foot from the table, when four movements occurred, one slow and
continuous for nearly a minute.

"Then all present placed their hands behind their backs, kneeling erect
on their chairs, which were removed a foot clear away from the table.
The gas also was turned up higher, so as to give abundance of light; and
under these test conditions, distinct movements occurred, to the extent
of several inches each time, and visible to every one present.

"The motions were in various directions, towards all parts of the
room--some were abrupt, others steady. At the same time, and under the
same conditions, distinct raps occurred, apparently both on the floor
and on the table, in answer to requests for them.

"The above-described movements were so unmistakable, that all present
unhesitatingly declared their conviction, that no physical force,
exerted by any one present, could possibly have produced them; and they
declared further, in writing, that a rigid examination of the table
showed it to be an ordinary dining-table, with no machinery or apparatus
of any kind connected with it. The table was laid on the floor with its
legs up, and taken to pieces so far as practicable."[4]


No endeavour appears to have been made by any of the members of the
Committee of the Dialectical Society to follow up the results which they
had obtained. The individual members who had previously been active in
such matters continued to take an interest in them, but there is no
evidence that a single new inquirer was gained. The next event of any
importance, in the direction of scientific inquiry into the subject, was
the reading by Professor W. F. Barrett of a paper before the meeting of
the British Association at Glasgow in 1876. This paper was entitled "On
Some Phenomena Associated with Abnormal Conditions of Mind," and dealt
mainly with what was subsequently designated "Thought-Transference."
Professor Barrett also referred to some "physical phenomena" which had
come under his notice. He says: "I am bound to mention a case that came
under my own repeated observation, wherein certain inexplicable physical
phenomena occurred in broad daylight, and for which I could find no
satisfactory solution either on the ground of hallucination or

In a paper read before the Society for Psychical Research in 1886,
entitled "On Some Physical Phenomena commonly termed Spiritualistic,
witnessed by the Author," Professor Barrett describes in detail the
phenomena he referred to in the paper read ten years previously at the
British Association, and the circumstances under which they occurred.
The following paragraphs give the important features:[6]--

Mr. C., a solicitor, with his wife and family, had come to reside for
the season in the suburban house of a friend and neighbour of Professor
Barrett's. He was an Irish country gentleman who had an utter disbelief
in spiritualism. Professor Barrett was therefore not a little amused on
making Mr. C.'s acquaintance, to find that he had in his own family what
appeared to be spiritualistic phenomena then and there going on. Mr. C.
gave Professor Barrett every opportunity of close and frequent
investigation. The sittings extended through the months of August and
September 1875. There were present besides Professor Barrett, Mr. and
Mrs. C., and their young daughter Florrie, a bright, frank, intelligent
child, then about ten years old. They sat at a large dining-room table,
facing French windows, which let in a flood of sunlight. Shortly,
scraping sounds, raps, and noises resembling the hammering of small
nails, were heard. Florrie's hands and feet were closely watched, and
were observed to be absolutely motionless when the sounds were heard.
Besides knocks, there were occasional movements of the furniture. Seated
one day at a large dining-room table in full sunlight, Florrie, and Mr.
and Mrs. C., and Professor Barrett being the persons present, all their
fingers visibly resting on the surface of the table, three legs of the
table rose off the ground to a sufficient height to allow Professor
Barrett to put his foot easily beneath the castor nearest him. The
importance of the comparatively small amount of "movement" phenomena in
this case is increased by their association with "sound" phenomena of
great variety and frequency. These will be fully described in the next

Another case which Professor Barrett cites in the same paper may be thus
summarised as far as phenomena of movement are concerned:[7]--

The sitters were Mr. L., a well-known photographer in Dublin, his niece,
Miss I., and Professor Barrett. While noticing the raps and knocks,
Professor Barrett observed a frequent uneasy movement of the entire
table, which was a moderately large and heavy one, four feet square. It
sidled about in a most surprising manner. Lifting their hands completely
off the table, the sitters placed themselves back in their chairs, with
their hands folded across their chests. Their feet were in full view.
Under these conditions, and in obedience to Professor Barrett's request,
the table raised the two legs nearest to him off the ground eight or ten
inches, and then suspended itself for a few moments. A similar act was
performed on the other side. Then a very unexpected occurrence happened.
To quote Professor Barrett's own words:--

"Whilst absolutely free from the contact of any person, the table
wriggled itself backward and forward, advancing towards the armchair in
which I sat, and ultimately completely imprisoning me in my seat.
During its progress it was followed by Mr. L. and Miss I., but they were
at no time touching it, and occasionally were so distant that I could
perceive a free space all round the table whilst it was still in motion.
When thus under my very nose, the table rose repeatedly, and enabled me
to be perfectly sure, by the evidence of touch, that it was off the
ground, and further, that no human being, consciously or unconsciously,
had any part in this movement."

Professor Barrett, with his accustomed caution, comments thus:--

"The results, it is true, were very remarkable and unaccountable; but
though I had not the slightest doubt of the good faith of Mr. L. and
Miss I., yet I do not adduce this evidence as unexceptionable. I should
have preferred to have taken precautions which were not so easy to
impose on a lady, and I should also have preferred to have had the
seance at my own house."

This latter objection was met by Mr. L. and Miss I. going to Professor
Barrett's house shortly afterwards, no one else besides Professor
Barrett being present. Some remarkable sounds were again heard. Then,
this happened--again quoting Professor Barrett's own words:--

"Suddenly, only the tips of our fingers being on the table, the heavy
loo-table at which we were sitting made a series of very violent
prancing movements (which I could not imitate afterwards except by using
both hands and all my strength); the blows were so heavy that I
hurriedly stopped the performance, fearing for the safety of the gas
chandelier in the room below. Here, too, I cannot avoid the conclusion
that the phenomena described are inexplicable on any known hypothesis."

After discounting the "pious platitudes" spelt out by the tilts of the
table, and the possibility, and even probability, that "unintentional
muscular movements" were the cause of these, and after recognising the
impossibility of keeping up a continuous vigilant watch on the hands and
feet of any person, and after supposing that Miss I. had some ingenious
mechanism concealed about her person, whereby she could produce the
sounds that were heard, Professor Barrett says: "This would fail to
account for the undoubted motion of a heavy table, free from the contact
of all present. After giving due weight to every known explanation, the
phenomena remain inexplicable to me."


Next in order of time come two papers by Mr. F. W. H. Myers, under the
title of "Alleged Movements of Objects without Contact, occurring not in
the Presence of a Paid Medium." They are published in vol. vii. of the
_Proceedings_ of the Society for Psychical Research.[8] The first
article goes over most of the ground traversed in the earlier part of
this chapter, but devotes twenty lines only to the Report of the
Committee of the Dialectical Society, and refers only to Professor
Barrett's cases as having been already published. A number of other
cases are, however, described in detail. The evidence in these scarcely
comes up to the level of scientific, and unless it had been sifted by
so careful a critic as Mr. Myers, who convinced himself of the reality
of the facts, could hardly be considered of much value. The two
following cases in the first article present the strongest evidence.

(1) THE ARMSTRONG CASE.--Mr. George Allman Armstrong, of 8 Leeson Place,
Dublin, and Ardnacarrig, Bandon, writes an account dated 13th June 1887.
After vouching for the perfect good faith of the small group of
experimenters, he describes in detail the movements of a table. The
"rising" was generally preceded by a continuous fusillade of "knocks" in
the substance of the table. When the knocks had, as it were, reached a
climax, the table slowly swayed from side to side like a pendulum. It
would stop completely, and then, as if imbued with life, and quite
suddenly, would rise completely off the floor to a height of twelve or
fourteen inches at least. It nearly always came down with immense force,
and on several occasions proved destructive to itself, as the broken
limbs of the table used at Kinsale could testify. The table was a round,
rather heavy walnut one, with a central column standing on three claw
legs. Mr. Armstrong says that on several occasions he succeeded in
raising the table without contact. It rose to the fingers held over it
at a height of several inches, like the keeper of a strong

(2) A BELL-RINGING CASE.--Mr. Myers, in introducing this case, says:
"The usual hypotheses of fraud, rats, hitched wires, &c., seem hard to
apply. The care and fulness with which it has been recorded will enable
the reader to judge for himself more easily than in most narratives of
this type. Our informant is a gentleman [Mr. D.], occupying a
responsible position; his name may be given to inquirers."[10] The
detailed report of the occurrences occupies no less than twelve pages,
the greater part of which consists of a long letter addressed by Mr. D.
to the Society for Psychical Research. He explains that he is writing in
the main from notes taken at the time and not from memory. The following
is an abstract:--

On Friday, 23rd September 1887, he took his four pupils to a circus, his
lady housekeeper also going, leaving two servants at home. They left at
about 2 P.M. All but himself returned about 5.30 P.M. The two servants
were on the doorstep, telling the boys not to go in by the area
door--the kitchens being below ground--and explaining that all the bells
were ringing violently, no one touching them, and that they had been
doing so almost ever since half-past two. When the master of the house
came home, he found the same state of things, the servants almost in
hysterics and the bells ringing. Nine bells hung in a row just inside
the area door, opposite the kitchen door, and there was one bell--a call
bell--on the landing at the top of the house.

Mr. D. frequently saw several of these bells ringing at once, the
ringing being sudden and very violent, louder, he believed, than they
could be rung by pulling the handles. One bell was more than once pulled
over, so that it could not return to its normal position. Several of
the upstairs bells had no bell-pulls. The bellhanger was several times
summoned to the premises. He showed that the wires could not have been
entangled, and entirely agreed that it would be an utter impossibility
for any animals, such as cats or rats, to ring the bells as they were
rung. The house was quite a new one, standing alone, surrounded by
unoccupied plots of building land.

As to the question of trickery. There seemed no possibility of that
being the explanation. The phenomena occurred when the housekeeper and
pupils were all away; also when the cook was away; also when only the
two servants and the master were in the house, and both of them in his
sight. For instance, he says he stood in the passage in front of the
nine bells watching them ring, with both the servants close by. Once in
particular he watched the housemaid on her knees in the middle of the
wash-house scrubbing the tiles, while the front door, area door, and
bath-room bells were pealing violently. The ringing was also heard by
tradesmen, and by men working in the gardens near. The wires of the
bells were distinctly moved, not only the bells and the clappers. The
bell-handles were never observed to be moved. The ringing lasted between
three and four weeks, and then ceased. Knockings in considerable variety
were also heard, and a few cases of the movement of chairs and small
articles, without any contact, also occurred.

Mr. D. was at one time disposed to think that the housemaid was in some
way connected with the disturbances, but he could trace no evidence.
She was a young girl who had not been out to service before. She got
into such a state of nervous excitement about the occurrences, that
brain fever or something serious was feared. She had only been in the
house a few weeks previous to the commencement of the manifestations,
and nothing occurred after she left. Mr. D. was, however, perfectly
convinced that she had nothing to do voluntarily with the

The second paper by Mr. Myers is devoted exclusively to some "strange
experiences" which occurred several years previous to 1891, at the
village of Swanland, a few miles from Hull, in the East Riding of
Yorkshire. The evidence is that of John Bristow, who states he was an
eye-witness. There were no intellectual phenomena, nothing but the
apparently meaningless throwing about of pieces of wood--directed,
however, by some intelligence, so as to attract attention without doing
harm. Here again what value the case has rests almost solely on its
having received the critical study of Mr. Myers.[12]


[1] Report of the Committee of the London Dialectical Society, p. 228.

[2] Report on Spiritualism of the Committee of the London Dialectical
Society, together with the Evidence, Oral and Written, and a Selection
from the Correspondence. Two editions have been published. Both are out
of print.

[3] Report, &c., pp. 7-13.

[4] Report, &c., pp. 390-391.

[5] _Proceedings S.P.R._, vol. i. p. 240

[6] See _Proceedings S.P.R._, vol. iv. pp. 29-33.

[7] See _Proceedings S.P.R._, vol. iv. pp. 33-35.

[8] Vol. vii. pp. 146-198 and pp. 383-394.

[9] For full account see _Proceedings S.P.R._, vol. vii. pp. 159-160.

[10] _Proceedings S.P.R._, vol. vii. p. 160.

[11] See the full account in Part XIX. of the _Proceedings of the
S.P.R._, which part is included in vol. vii., and may be obtained
separately for 2s. 6d.

[12] See _Proceedings S.P.R._, vol. vii. pp. 383-394.



If the tipping of small tables when the hands of the sitters are in
contact is excepted--under which circumstances it is generally
impossible to determine whether the result is psychical, or due merely
to muscular action unconsciously exercised--the production of raps and
other sounds is the most frequent of the phenomena under consideration.
They are, however, generally so intermixed with other phenomena that it
is difficult to treat them separately.


In the extracts from the Report of the Committee of the Dialectical
Society given in the preceding chapter, it will be remembered that raps
and other noises are referred to as being frequently heard, and also as
apparently produced by an intelligent agency.


The reader is asked to refer to the general conditions of the case of
Mr. C. testified to by Professor Barrett in the previous chapter. He

"They (the sounds) came more readily and more loudly when music was
played, or a merry song struck up. Usually they kept time with the
music, and altogether displayed a singular degree of intelligence.
Sometimes a loud rhythmic scraping, as of a violoncello bow on a piece
of wood, would accompany the music. Again and again I placed my ear on
the very spot on the table whence this rough fiddling appeared to
proceed, and felt distinctly the rhythmic vibration of the table, but no
tangible cause was visible either above or below the table.... On one
occasion, when no one else was in the room, ... I asked my young friend
the medium to put her hands against the wall, and see how far she could
stretch her feet back from the wall without tumbling down. This she did,
and whilst in this constrained position--with the muscles of arms and
legs all in tension--I asked for the knocks to come. Immediately a brisk
pattering of raps followed my request. All the while the child remained
quite motionless. My reason in making this experiment, was to test the
late Dr. Carpenter's muscular theory of the cause of the sounds. Had Dr.
Carpenter been present, I feel sure he would have admitted that here at
any rate that theory fell through."[13]

Professor Barrett sums up his conclusions on this case thus:--

"A long and careful examination convinced me that trickery on the part
of the child was a more improbable hypothesis than that the sounds
proceeded from some unknown agency. Nor could the sounds be accounted
for by trickery on the part of the servants in the house, for in
addition to my careful inquiries on this point, Mr. C. informed me that
he had obtained the raps on the handle of his umbrella out of doors,
when the child was by his side; and that the music-master complained of
raps proceeding from inside the piano whenever the child was listless or
inattentive at her music lesson. Mrs. C. told me that almost every night
she heard the raps by the bedside of the child when she went to bid her
good-night; and that after she had left the room and partially closed
the door, she would hear quite an animated conversation going on between
her daughter and her invisible companion, the child rapidly spelling
over the alphabet, and the raps occurring at the right letters, and the
child thus obtaining with surprising rapidity a clue to the words spelt

"Still more violently improbable is the supposition that the parents of
the child were at the bottom of the mystery, stimulated by a desire to
impress their friends with the wonderful but imaginary gifts their child
possessed. The presence of the parents was not necessary for the
occurrence of the sounds, which, as I have said, often took place when I
was the only person in the room besides the child.

"Hallucination was the explanation which suggested itself to my own mind
when first I heard of the phenomena, but was dismissed as wholly
inapplicable after the first day's inquiry; nor do I think that any one
could maintain that different people, individually and collectively, for
some weeks, thought they heard and saw a series of sounds and motions
which had no objective existence.

"No! I was then, and am still, morally certain that the phenomena had a
real existence outside oneself, and that they were not produced by
trickery or by known causes. Hence I could come to no other conclusion
than that we had here a class of phenomena wholly new to science."[14]

After some three months the sounds ceased as unexpectedly as they had

There is one form of sound manifestation to which no allusion has been
made--what is called the "Direct Voice." It is alleged to be of frequent
occurrence in spiritualistic circles. Articulate words are, it is
stated, spoken "direct," not through the voice organs of any person
present. The phenomenon, so far as I have heard, occurs only in
darkness--and is an objective voice audible alike to every one present.
It corresponds to the phenomenon of "direct writing." But no attempt
that I am aware of has been made to treat the matter scientifically. One
of the earliest alleged occurrences of this phenomenon took place in
London, at a private seance at which I was present at the house of Mr.
Thos. Everitt, who departed this life in August of last year, and who
was one of the most prominent London spiritualists, Mrs. Everitt being
the medium. Some little time later, at a similar seance at the same
house, the sitting was terminated by the singing of a hymn by three or
four soft, gentle voices, purporting to be "direct" voices, which
sounded as if they proceeded from the top of the room close to the
ceiling. They were certainly not the voices of any of the company
present. It was one of the most beautiful and touching manifestations I
ever experienced. I can only compare it to the singing of a choir of
boys' voices, high up out of sight in Truro Cathedral, which I had heard
many years before. The seances at Mr. Everitt's were conducted in an
exclusively religious tone, and afforded no opportunity for obtaining
scientific evidence. It is much to be desired that a careful inquiry
should be made into the reality of so interesting a phenomenon.


[13] _Proceedings S.P.R._, vol. iv. pp. 29-30.

[14] _Proceedings S.P.R._, vol. iv. p. 31.



The appearance of Lights at Spiritualistic circles, apparently not due
to any physical cause, is very widely asserted. The character of the
Lights is as varied as it is possible to imagine. Faint, cloudy,
indefinite luminous appearances--brilliant stars which move or hover
among the sitters--globes or balls of light, like illuminated ostrich
eggs, or spheres of mother-of-pearl lit up from within--pillars of
light--are some of the many forms which this manifestation takes. But
anything approaching to scientific evidence of the reality of the
phenomenon is singularly scarce. And I am not aware that anything has
ever been done towards testing or endeavouring to ascertain the nature
of the light. One reason for this is, no doubt, that to investigate
light phenomena, the exclusion of other light is obviously requisite.
Hence the necessity for dark seances. The objection to a dark seance in
itself can of course have no scientific basis. But a strong feeling
against dark seances has arisen from the abuses to which they have led.
It is possible that the extent of the evil has been exaggerated, and has
thus produced an exaggerated prejudice against darkness as a condition.
It is, however, safe to say, that, even if promiscuous seances are ever
useful or wise, a promiscuous dark seance should never be sanctioned by
an earnest inquirer.

Orthodox science has not yet condescended to bestow any attention on
"spirit lights." I had the privilege of private acquaintance with Dr.
Tyndall, and once acted as his assistant at some lectures he gave in a
country place. I remember sending him a report of some rather remarkable
manifestations of light witnessed at a private seance in London, under
fairly good test-conditions. Dr. Tyndall was at the time engaged in some
special optical investigations, and I asked him to spend five minutes in
reading the notes enclosed. Dr. Tyndall's reply, in his laconic, jocular
style, was to this effect--"I have spent five minutes as you desired,
and it is a long time since I spent five minutes so badly!"

The best series of "light" phenomena, both as regards their varied
character, and as regards the observers, and the care with which
records at the time were made, occurred in the presence of Mr. W.
Stainton Moses. A special chapter is devoted to his general
experiences later on, but I will deal with the phenomena of lights
here, and make this the only illustration of this branch of the
subject. For the general credibility of the W. Stainton Moses
phenomena the reader is referred to the opening paragraph of Chapter
VI. The following pages are taken, by way of either extract or
abstract, from two articles on Mr. W. Stainton Moses by Mr. F. W. H.
Myers. They thus have the advantage of Mr. Myers' moral certificate,
so to speak, as to their value. The articles were published in the
_Proceedings_ of the Society for Psychical Research.[15]

Mr. Stainton Moses says that the first occasion on which large luminous
appearances were seen at the circle consisting of Dr. and Mrs. Speer and
himself was on 7th June 1873. They had become familiar with floating
masses of luminous vapour; and on several occasions, the masses
condensed, so to speak, until a distinct objective light was formed. On
that evening, however, a number of cones of soft light similar to
moonlight appeared in succession. There was a nucleus of soft yellow
light surrounded by a haze. They sailed up from a corner of the room and
gradually died out. They seem to have been carried in a materialised
hand, a finger of which was shown at request, by placing it in front of
the nucleus of light.[16]

Subsequently they saw another kind of light altogether. It was
apparently a little round disc of light which twinkled like a star. It
flashed with great rapidity, and answered questions by the usual code of
signals. On about half-a-dozen occasions a bright scintillating light
apparently resting on the mantelshelf was seen. It was about the size of
a pigeon's egg, and looked like a large diamond lit up with strong

Mr. Stainton Moses gives a description of "a most remarkable light, of
quite a different kind from any that he had ever heard or read of." It
appeared six times, diminishing in brilliancy on each occasion. Mr.
Stainton Moses says: "The light was first observed directly behind us--a
tall column about half an inch or rather more in width, and six or seven
feet high. The light was of a bright golden hue, and did not illuminate
objects in its neighbourhood. For a minute a cross developed at its top,
and rays seemed to dart from it." Dr. Speer, who had been watching the
strange phenomenon with absorbing interest, asked permission to examine
it more closely. Leave being given, he went to the light, put his face
close to it, and passed his hand through it. He detected no odour, and
the light did not disappear. No warmth came from it, nor did it
perceptibly light up the room. It remained visible until the seance was

The following graphic description shall be given in Mr. Stainton Moses'
own words:--

"The room, which had been filled (especially round me) with floating
clouds of light, grew suddenly dark, and absolute stillness took the
place of the previous loud knockings. It would have been a strange scene
for an ear-witness. The table, isolated, with no human hand touching it,
giving forth a series of mysterious thuds of varying intensity, some of
which might have been made with a muffled sledge-hammer, all indicating
intelligence--an intelligence that showed itself by deliberation, or
eagerness, or stately solemnity according to the nature of the
communication. Around the table three persons sitting with a hush of
expectation, and faces (if they could have been seen) of awe-stricken
earnestness.... The room shrouded in darkness, except at one end, where
shifting masses of luminous vapour now and again gathered into a pillar
which dimly outlined a form, and again dispersed, and flitted round the
head of one of the sitters. No scene could be imagined more calculated
to strike a novice with awe, none more solemn and impressive for those
who participated in it."[19]

Mr. W. Stainton Moses thus describes the formation of the lights at a
sitting on 9th August 1873:--

"I witnessed the formation of some eight or nine very beautiful spirit
lights. They formed quite close to me, and near my left hand, about a
foot from the floor, floating upwards till they reached the level of the
table and became visible to Dr. Speer. They were expressly made at my
side, instead of, as usual, at my back, so that I might see them. They
seemed to develop from a very bright speck, about the size of a pea,
until they attained the size of a soda-water tumbler, and showed a soft
luminosity like pale moonlight. They seemed to be covered with drapery
and to be held by a hand. They faded slowly out, remaining visible about
thirty or forty seconds, or perhaps a minute. The largest would be
about eight inches long."[20]

On 14th April 1874, Dr. Speer and Mr. Stainton Moses held a sitting by
themselves. Mr. Stainton Moses thus describes what happened:--

"To-night lights commenced again, but of a quite different character to
any we had seen before. They darted about like a comet, coming from the
side by the harmonium, or near the fireplace. They were evanescent, and
apparently of diffuse luminosity, within which was a nucleus of light,
not, however, visible to me. We had some ten or twelve of these, some
more brilliant than others, some visible both in the looking-glass and
in the glass of the book-case, and they were showing a trail of
reflected light on the table, when suddenly there arose from below me,
apparently under the table, or near the floor, right under my nose, a
cloud of luminous smoke, just like phosphorus. It fumed up in great
clouds, until I seemed to be on fire, and rushed from the room in a
panic. I was fairly frightened, and could not tell what was happening. I
rushed to the door and opened it, and so to the front door. My hands
seemed to be ablaze, and left their impress on the doors and handles. It
blazed for a while after I had touched it, but soon went out, and no
smell or trace remained. I have seen my own hands covered with a lambent
flame; but nothing like this I ever saw.... The lights were preceded by
very sharp detonations on my chair, so that we could watch for their
coming by hearing the noise. They shot up very rapidly from the

This sensational experience must conclude the evidence respecting the
lights, for the present. One more selection has, however, been made,
which is deferred to the special chapter on Mr. Stainton Moses'
experiences as a whole. The present chapter must be read in connection
with that chapter. It is admitted that the testimony quoted with regard
to the Lights does not reach the level of scientific evidence. At the
same time, when due consideration is given to the existing contemporary
records, and to the careful way in which Mr. Myers examined the whole
case, it is difficult to avoid the conviction that the Lights were
objective phenomena, not produced by any known physical cause. It is
much to be regretted that efforts were not made to secure a critical
study of the Lights by a competent scientific man.


[15] Vol. ix. pp. 245-352, and vol. xi. pp. 24-113.

[16] See ibid., vol. ix. pp. 273-274.

[17] See _Proceedings S.P.R._, vol. ix. p. 276.

[18] See ibid., pp. 276-277.

[19] _Proceedings S.P.R._, vol. ix. p. 290.

[20] _Proceedings S.P.R._, vol. ix. p. 319.

[21] _Proceedings S.P.R._, vol. xi. pp. 44-45.



Scientific evidence of the reality of the Physical Phenomena alleged to
have occurred in the presence of D. D. Home is scarcely to be looked for
in the two volumes written by himself, nor even in the two volumes
published after his death by Madame Home. The alleged phenomena failed
to attract the attention of more than a very few men of science during
Home's lifetime. Of these the most eminent is Sir William Crookes,
F.R.S. With regard to Sir William Crookes' evidence the reader is
referred to two paragraphs on page 124.


Again, the Report of the Committee of the Dialectical Society, or rather
the documents which accompany it, supplies some good evidence. Home had
four sittings with one of the Sub-Committees, but the phenomena were of
a trifling and inconclusive character. This was attributed to the state
of Home's bodily health. He was on the eve of a severe illness. Several
persons subsequently sent to the Committee statements of what they had
seen and heard in Home's presence. The only one of these which can be
said to possess scientific value is a report of a seance held with Lord
Lindsay--now the Earl of Crawford and Balcarres--and Mrs. Honywood, and
two other persons. The report is as follows. It is written by Mrs.
Honywood, and Lord Lindsay adds a few words, his own personal testimony.

    "I met Mr. Home at the house of a friend on the 17th March 1869.
    We sat down, five in number, at a round table in the back
    drawing-room. There was an oil lamp on a table in the front
    drawing-room, and fires in both grates. After a while Mr. Home
    became entranced, walked into the front room, and stood on the
    hearth-rug. He began to dance slowly, raising first the one foot
    and then the other, his hands hanging loosely as I have read of
    Easterns and Indians, moving in time to music. He then knelt
    down, rubbing and clasping his hands together in front of the
    fire. I asked, 'Are you a fire worshipper?' He nodded and looked
    pleased. 'Are you a Persian?' He smiled and nodded assent, after
    which he rose and placed four chairs in a row near the folding
    doors, signing to us to sit there. He now went to the table on
    which stood the moderator lamp; taking off the globe, he placed
    it on the table, and deliberately grasped the chimney of the
    lamp with both hands; then, advancing to the lady of the house,
    he asked her to touch it, but she refused, knowing it was hot.
    Mr. Home said, 'Have you no faith? Will you not trust in Dan if
    he says it is cool?' She replied, 'Certainly,' and placed her
    finger on the glass, exclaiming, 'Oh, it is not at all hot!'
    This was corroborated by Lord Lindsay and myself, who in turn
    both laid our finger on the glass several times to test it. Mr.
    Home laughed and said, 'I will make it hot for you, old fellow,'
    and holding it towards Mr. ----, he turned, apparently
    addressing some one, and said, in a sad tone of voice, 'It is
    necessary to confirm the faith of others that the glass should
    be made hot for him.' Mr. ---- now touched it, and exclaimed,
    'You have indeed,' shaking his hand and showing me a red mark.
    So hot was the glass when a fourth person touched it, that it
    raised a blister, which I saw some days subsequently, peeling.
    I leave it for the scientific to determine how the heat was
    re-imparted to the glass, after being withdrawn.

    "Mr. Home now returned to the fireplace, and thrust the chimney
    into the red-hot coals, resting the end on the top bar; he left
    it there about four or five minutes, then, lifting it, he
    clasped it in both hands, went to the table, took a lucifer
    match from a box, and handing it to the lady of the house,
    desired her to touch the glass--the match instantly ignited; and
    having called our attention to this fact, he observed, 'The
    tongue and lips are the most sensitive parts of the body,' and
    thrust the heated glass into his mouth, applying, especially,
    his tongue to it. He once more returned to the fire, and again
    placed the chimney on the upper bar, the end of the glass
    resting amidst the red coals. He left it there and walked about
    the room, selected a small fern-leaf from a vase of flowers, and
    raising the chimney, placed it within, and replaced the chimney
    among the coals. After a few moments he told us to observe very
    carefully, as the experiment would be very pretty. Mr. Home now
    held up the glass, and we perceived the fern-leaf within
    apparently on fire. He replaced it after a few seconds, and
    holding it up again, exclaimed, 'Is it not pretty?' The fern
    appeared red-hot; each little leaf edged with gold, yet
    flameless, like clouds at sunset--rich glowing crimson tinged
    with molten gold. After we had all looked at it and admired it,
    he advanced to Mrs. ----, and laughingly shook it out on her
    muslin dress. I expected to see it crumble away; but no, it was
    still green, though dry and withered. Unfortunately it was not

    "Again Mr. Home returned to the fire, and once more placed the
    glass on the coals, where he left it, and walked about the room;
    going to the lamp, he passed his hand slowly backwards and
    forwards through the flame, not an inch from the wick; returning
    to the fireplace, he lifted the chimney, and moving the coals
    about with his hand, selected a small flat red-hot coal, and
    placed it in the chimney--shook it up and down, and advancing to
    us, playfully said, 'H----, here is a present for you,' and
    threw out the coal on her muslin dress. Catching it up in
    dismay, she tossed it to Lord Lindsay, who, unable to retain it
    in his hand, threw it from palm to palm till he reached, the
    grate and flung it in. While we were all looking at the muslin
    dress and wondering that it was neither soiled nor singed, Mr.
    Home approached, and in a hurt tone of voice said, 'No, no, you
    will not find a mark; did you think that we would hurt your
    dress.' Mr. Home then selected a small spray of white flower,
    and going to the lamp, he passed it two or three times through
    the flame, then carried it to the grate, and held it first in
    the flame and then in the smoke above the coals, moving it
    gently about. He now brought it back to us, asking us to look at
    it and smell it, calling our attention to the fact that the
    flower did not smell of smoke, and that it was unchanged by the
    heat and flame of lamp and fire. He then bid us notice that his
    hand which held the flower smelt of smoke, while the flower
    remained uninjured. Then addressing us, he said, 'The spirit now
    speaking through Dan, and that has enabled him to show you these
    curious fire-tests, in which he hopes you have all felt
    interested, is the spirit of an Asiatic fire-worshipper, who was
    anxious to come here to-night, as he had heard of seances held
    here. He now bids you farewell, as he will return no more.'

        "After this Mr. Home awoke.
                                               "BARBARA HONYWOOD."

    "I was present at this seance, and can corroborate the truth of
    the above statement.

                             [NOW EARL OF CRAWFORD AND BALCARRES.]


Lord Dunraven--then Lord Adare--had a number of sittings with Home. He
printed a small volume--for private circulation only--under the title of
"Experiences in Spiritualism with Mr. D. D. Home." This volume is
exceedingly scarce.


In the year 1889, Professor Barrett and Mr. Myers undertook an "Inquiry
into the Evidence for the Mediumship of D. D. Home." They collected the
testimony of a large number of persons who were witnesses of the Home
phenomena, carefully examined its evidential value, and summarised it in
a Joint Report. This was printed in the _Journal_ of the Society for
Psychical Research for July 1889.[23] It is to be regretted that the
Society has not seen its way to publish this Report in a form accessible
to the general public. It is true that in his great work, "Human
Personality, and its Survival of Bodily Death," Mr. Myers gives a brief
summary of the Report; but he condenses the thirty-six pages of the
original Report and its appendices into four pages of "Human
Personality," which are quite insufficient to convey an adequate idea of
the Report itself. Also, the cost of Mr. Myers' book debars from it the
mass of readers. This Report was followed up a little later by a brief
article by Mr. Myers, forming an important supplement.[24]

In the Report itself its joint authors say: "We propose the
question--Have Home's phenomena ever been plausibly explained as
conjuring tricks, or in accordance with known laws of nature? And we
answer--No; they have not been so explained, nor can we so explain
them."[25] In commenting on the Joint Report, by Professor Barrett and
himself, Mr. Myers puts the problem as to Home in this form: "There is
thus a considerable body of evidence as to Home, which enables us to
discuss the three questions: (1) Was he ever convicted of fraud? (2) Did
he satisfy any trained observer in a series of experiments selected by
the observer and not by himself? (3) Were the phenomena entirely beyond
the scope of the conjurer's art?"[26]

In the Joint Report the writers say--(1) As to fraud: "We have found no
allegations of fraud on which we should be justified in laying much
stress. Mr. Robert Browning has told to one of us the circumstances
which mainly led to that opinion of Home which was expressed in 'Mr.
Sludge, the Medium,' It appears that a lady (since dead) repeated to Mr.
Browning a statement made to her by a lady and gentleman (since dead),
as to their finding Home in the act of experimenting with phosphorus on
the production of 'spirit lights,' which, so far as Mr. Browning
remembers, were to be rubbed round the walls of the room, near the
ceiling, so as to appear when the room was darkened. This piece of
evidence powerfully impressed Mr. Browning; but it comes to us at
third-hand, without written record, and at a distance of nearly forty

"We have received one other account from a gentleman of character and
ability, of a seance in very poor light, when the 'spirit-hand' moved in
such a way as to seem dependent on the action of Home's arms and legs.
This account is subjoined [in the Report] as Appendix D. We may add that
few, if any, of the lights seen at Home's seances could (as they are
described to us) have been contrived by the aid of phosphorus.

"There is also a frequently repeated story that Home was found at the
Tuilleries (or at Compiègne, or at Biarritz) to be using a stuffed hand,
and was consequently forbidden the Imperial Court. We have tried in
France to get at the fountain-head of this story, but without

(2) "With regard to our second question--whether his powers were tested
by competent observers"--Mr. Myers says: "Home in this respect stands
pre-eminent; since we have the evidence of Sir William Crookes,
corroborated by the testimony of the Master of Lindsay (now Earl of
Crawford and Balcarres), himself a _savant_ of some distinction, and the
privately printed series of careful observations by the present and the
late Lords Dunraven.[28]

(3) "As to our third question--whether the phenomena could have been
produced by conjuring"--Mr. Myers says: "Many of them, especially the
fire-tests, and the movements of large untouched objects in good light,
seem inexplicable by this supposition. The hypothesis of collective
hallucination on the part of the sitters seems very improbable, because,
in most cases, all those present saw the same thing; and often without
receiving from Home any audible suggestion as to what was about to

In the Joint Report by Professor Barrett and Mr. Myers, a considerable
space is devoted to a discussion as to conjuring being the explanation
of the Home manifestations. It is dismissed as utterly inadequate. In
conclusion, the authors of the Report say: "And we find that experts in
conjuring (several of whom we have consulted), however little they may
believe in Home's pretensions, are disposed rather to reject wholesale
than to explain in detail the more remarkable records."[30]

Professor Barrett and Mr. Myers proceed to quote thirty-five cases of
the identification of alleged communicating spirits from Madame Home's
book, entitled "D. D. Home, His Life and Mission." They remark, "This
list of identifications is a long one, and quite unique in the history
of Spiritualism."[31] After analysing this list of cases, they say near
the conclusion of their Report, as implying their final verdict: "If our
readers ask us--'Do you advise us to go on experimenting in these
matters as though Home's phenomena were genuine?'--we answer, 'Yes.'"[32]
In the supplementary article above referred to sixteen more cases of
identification are added to the thirty-five.

In Appendix E to the Report is given some striking testimony to the
reality of the "fire-test." The following letter from Mr. W. M.
Wilkinson, the well-known solicitor, is included:--

    "As you ask me to write to you of what occurred at our house at
    Kilburn, where we were living in 1869, with reference to the
    handling of red-hot coal, I will merely say that one Sunday
    evening in the winter of that year, I saw Mr. Home take out of
    our drawing-room fire a red-hot coal a little less in size than
    a cricket ball, and carry it up and down the drawing-room. He
    said to Lord Adare, now Lord Dunraven, who was present, 'Will
    you take it from me? It will not hurt you.' Lord Adare took it
    from him, and held it in his hand for about half a minute, and
    before he threw it back in the fire I put my hand pretty close
    to it, and felt the heat to be like that of a live coal.--Yours
    very truly,                              W. M. WILKINSON.[33]

    LONDON, W.C., _February_ 7, 1869."

Appendix M to the Report consists of some particulars verbally given to
Mr. Myers by Mrs. Honywood, of 52 Warwick Square, London, in further
explanation of her printed testimony to phenomena she had witnessed in
Home's presence. She was well acquainted with him for twenty-five years,
attended many seances, and took notes of them at the time. In the early
part of this chapter, a statement she sent to the Dialectical Society
has already been quoted. She told Mr. Myers that most of her friends
were complete disbelievers in Spiritualism, and that they frequently
repeated to her rumours to the discredit of Home. But she never heard
any first-hand account of any kind of trickery on his part. She
considered him a man of open childlike nature, thoroughly honest and
truthful, and that in her opinion his utterances in the trance state
were much superior in thought and diction to his ordinary talk. She said
she should like to give Mr. Myers a few additional details with regard
to the fire phenomena reported in Madame Home's book, "D. D. Home, His
Life and Mission," on her authority. Madame Home's secretary, she said,
had slightly abbreviated her words in a way which made the occurrences
seem rather less wonderful than they actually were. Mr. Myers gives the
following, as having been signed "BARBARA HONYWOOD, June 1889."

"As to the burning coal placed in my hand. I saw Mr. Home take this coal
from the fire, moving his hands freely among the coals. It was about the
size of a coffee cup, blazing at the top, and red-hot at the bottom.
While I held it in my hand the actual flame died down, but it continued
to crackle, and to be partially red-hot. I felt it like an ordinary
stone, neither hot nor cold. Mr. Home then pushed it off my hand with
one finger on to a double sheet of cartridge paper, which it at once set
on fire. I am quite certain that I was in my usual condition at the

"As to the hot lamp-chimney which I touched. There was a row of four or
five persons sitting side by side, and Mr. Home asked us each in turn to
touch the glass. When I touched it, I felt as though a wave of heat were
receding before me....

"I have repeatedly taken Mr. Home in my own carriage to the houses of
friends of mine who were strangers to him, and have there seen the
furniture at once violently moved in rooms which I knew that he had
never entered till that moment. I have seen heavy furniture moved; for
instance, a heavy sofa in my own drawing-room, with myself upon it, and
a heavy centre table, moved several feet away from Home, and then back
again, in the light, while his hands and feet were visible. Not
horse-hairs, but ropes, would often have been necessary to pull the
furniture about as I have seen it pulled."[34]

A brief reference must now be made to what is perhaps the most
sensational alleged event in Home's mediumistic career, the one which is
most frequently spoken of by the general public, with more or less
forcible expressions of scornful incredulity; his "levitation" out of
the window of a room at a great height from the ground, and in at a
window of the next room on the same story. In the Report by Professor
Barrett and Mr. Myers, no detailed account of this is given. The Report
says: "Lords Lindsay and Adare had printed a statement that Home floated
out of the window and in at another in Ashley Place (Victoria Street),
S.W., 16th December 1868."[35] At a meeting of the Committee of the
Dialectical Society, held on 6th July 1869, a paper was read from Lord
Lindsay, describing some of his personal experiences with Home. This
paper makes no reference to the above case of levitation. But at the
same meeting of the Committee, Lord Lindsay and others gave evidence as
witnesses, and Lord Lindsay thus described this particular case:--

"I saw the levitations in Victoria Street, when Home floated out of the
window; he first went into a trance, and walked about uneasily; he then
went into the hall; while he was away, I heard a voice whisper in my
ear, 'He will go out of one window and in at another.' I was alarmed and
shocked at the idea of so dangerous an experiment. I told the company
what I had heard, and we then waited for Home's return. Shortly after he
entered the room, I heard the window go up, but I could not see it, for
I sat with my back to it. I, however, saw his shadow on the opposite
wall; he went out of the window in a horizontal position, and I saw him
outside the other window (that in the next room) floating in the air. It
was eighty-five feet from the ground. There was no balcony along the
windows, merely a strong course an inch and a half wide; each window had
a small plant stand, but there was no connection between them. I have no
theory to explain these things. I have tried to find out how they are
done, but the more I studied them, the more satisfied was I that they
could not be explained by mere mechanical trick."[36]

There is one episode in the career of D. D. Home which, although it does
not affect the reality of the phenomena alleged to have taken place in
his presence, claims a brief mention. The gift to Home by Mrs. Lyon of a
large sum of money, the subsequent lawsuit, and the judgment in
accordance with which the money was returned to its original owner,
excited much attention at the time. Public opinion frequently takes up
sensational occurrences in a most illogical and unscientific manner. But
a permanent effect may thus be produced, which is extremely difficult to
eradicate, even if shown to be unjustifiable. This episode with Mrs.
Lyon has probably had more effect than any other circumstance in causing
the feeling of aversion with which large numbers of people regard Home
and all his doings. He is looked upon, and spoken of, as if he were an
unprincipled adventurer, convicted of fraud, and of obtaining money
under false pretences.

The remarks at the end of this chapter are based mainly upon Appendix
III. to the Report by Professor Barrett and Mr. Myers, and which deals
with the case of Lyon _v._ Home.[37] The Appendix commences thus: "Our
colleague, Mr. H. Arthur Smith [barrister-at-law], author of 'Principles
of Equity,' has kindly furnished us with the following review of the
case of Lyon _v._ Home." The following are a few extracts from this

    "I have looked carefully into the case of Lyon _v._ Home as
    reported in the Law Reports (6 Equity, 655), ... and perhaps the
    following comments may be useful to you.

    "It is certainly the fact that the judge discredited the
    evidence of Mrs. Lyon. He said: 'Reliance cannot be placed on
    her testimony.... It would be unjust to found on it a decree
    against any man, save in so far as what she has sworn to may be
    corroborated by written documents, or unimpeached witnesses, or
    incontrovertible facts.'

    "Having, then, eventually decided against Home, it follows that
    the judge must have considered that her evidence was
    corroborated in some or other of the ways mentioned."

Mr. H. Arthur Smith further says: "There was also an admitted letter
from Mrs. Lyon to Home, in which she stated that she presented him with
the £24,000 as an '_entirely free gift_.' This, she said, was written by
her at Home's dictation, under magnetic influence."

Mr. H. Arthur Smith proceeds to discuss the "corroborative evidence
which led to the judge's final opinion." He then remarks:--

    "Now it must, I think, be admitted that considering the
    extraordinary character of Mrs. Lyon's conduct, and the
    swiftness with which she reached her decision to transfer her
    property to Home, such evidence as the above may reasonably be
    deemed corroborative of her assertion that she was induced to
    act as she did by the effects of Home's spiritualistic
    pretensions.... There was sufficient ... in my opinion, to
    establish the plaintiff's case. It is not then true that 'Home
    was made to restore the money, because, being a professed
    medium, it was likely that he should have induced her in the way
    he did.' The Court held the law to be that such transactions as
    those in question cannot be upheld, 'unless the Court is quite
    satisfied that they are acts of pure volition uninfluenced.' ...
    There was evidence of considerable weight, that as a matter of
    fact ... Home did work on the mind of Mrs. Lyon by means of
    spiritualistic devices, and further that he did so by suggesting
    communications from her deceased husband. Whether this is to
    Home's discredit or not of course will be decided according to
    one's belief in Spiritualism and the reality of her husband's
                                                  H. ARTHUR SMITH.
        _October_ 19, 1888."

In order that this episode should have its rightful effect, and no more,
it is needful that several things should be borne in mind. In the first
place, the action was in a Court of Equity. It was not a prosecution in
a Criminal Court. The decision of the Court was not a verdict of guilty
against a prisoner, to be followed by punishment for wrong-doing, but an
order to refund certain money. In ordinary circumstances a judgment of
this kind does not brand a man with infamy, nor affect his character and
position in the eyes of society. Again, after the judgment of the Court,
Home promptly repaid the money. He had not appropriated or expended any
part of it. What more could he have done?

Mr. Myers' remark in "Human Personality"--"The most serious blot on
Home's character was that revealed by the Lyon case"[38]--seems,
therefore, rather severe under the circumstances. Especially as Mr.
Myers has expressed himself so strongly in favour of the reality of the
Home phenomena, and has said, in conjunction with Professor Barrett,
that they found no allegations of fraud on which they were justified in
laying much stress. Much more to the purpose is Mr. H. Arthur Smith's
comment: "Whether this is to Home's discredit or not of course will be
decided according to one's belief in Spiritualism and the reality of her
husband's interference."

Had this Report of Professor Barrett's and Mr. Myers', with its
Appendices, been placed before the public, it might have mitigated the
prejudice which hangs about the name of D. D. Home in the minds of so
many. The unique position which Home occupies in regard to the Physical
Phenomena of Spiritualism seems a sufficient reason for dwelling
somewhat fully on this episode as it affects his character as a man.


[22] Report of the Committee of the London Dialectical Society, pp.

[23] Vol. iv. pp. 101-136.

[24] _Journal S.P.R._, vol. iv. pp. 249-252.

[25] Ibid., p. 115.

[26] "Human Personality," vol. ii. p. 579.

[27] _Journal S.P.R._, vol. iv. p. 102.

[28] "Human Personality," vol. ii. pp. 580-581.

[29] Ibid., p. 581.

[30] _Journal S.P.R._, vol. iv. p. 107.

[31] _Journal S.P.R._, vol. iv. p. 114.

[32] Ibid., p. 115.

[33] _Journal S.P.R._, vol. iv. p. 122.

[34] _Journal S.P.R._, vol. iv. pp. 135-136.

[35] _Journal S.P.R._, vol. iv. p. 108.

[36] Report of the Committee of the Dialectical Society, p. 214.

[37] _Journal S.P.R._, vol. iv. pp. 117-119.

[38] "Human Personality," vol. ii. p. 580.



It is mainly due to the labours of Mr. F. W. H. Myers, after Mr.
Stainton Moses' death, that the Physical Phenomena alleged to have
occurred in his presence can be included among those for which evidence
of a scientific character is claimed. It is much to be regretted that,
during Mr. Stainton Moses' lifetime, although phenomena of a very varied
character were alleged to have occurred with great frequency during many
years, no scientific man of eminence appears to have joined in the
seances, except on one or two occasions. Perhaps the primary reason for
this was that Mr. Stainton Moses' own attitude of mind towards the
subject did not court critical and scientific investigation of the
phenomena. But even during the last ten years of his life, subsequent to
the formation of the Society for Psychical Research, of which he was an
original member, and not only that, but for nearly five years a
Vice-President and a member of the Council, so far as I know, no
sittings were held with him on behalf of the Society, and no first-hand
authentic records of the alleged phenomena in earlier years were placed
before it. One reason for this probably was that the Council of the
Society informally adopted a sort of understanding that its earlier
investigations should not be directed towards "Spiritualism," but mainly
towards those branches of the great subject which were, so to speak,
just outside the field of recognised scientific inquiry--such, for
instance, as Thought-Transference and Hypnotism. In this course there
was doubtless a certain amount of wisdom, but to it was due the apathy
and the ultimate secession of a few members who took great interest in
the formation of the Society. Chief among these was W. Stainton Moses
himself. In November 1886 he withdrew from the Society, considering that
the evidence of phenomena of the genuine character of which he had
satisfied himself beyond doubt, was not being properly entertained or
fairly treated.

Mr. W. Stainton Moses entrusted by will his unpublished MSS. to two
friends as literary executors, Mr. Charles C. Massey and Mr. Alaric A.
Watts. At the earnest request of Mr. Myers, these gentlemen permitted
him to see a large number of them. Thirty-one note-books were placed in
his hands. Permission was further given to Mr. Myers to make selections
from these note-books for publication in the _Proceedings_ of the
Society. These selections form the substance of two long articles.[39]
The thirty-one books comprise twenty-four of Automatic Writing, four
Records of Physical Phenomena, and three of retrospect and summary. Two
of these recapitulate physical phenomena, with reflections.

Mr. Stainton Moses' most intimate friends were Dr. and Mrs. Stanhope T.
Speer. They, with the occasional attendance of another intimate friend,
Mr. F. W. Percival, barrister-at-law, and Examiner in the Education
Department, were generally the only members of the small group who
witnessed the phenomena. Mr. Stainton Moses' note-books had been kept
extremely private. It seems probable that no one had seen them until
they were placed in Mr. Myers' hands. Two note-books and other MSS. by
Dr. Speer were also handed to Mr. Myers, which he says contained
independent contemporary records of much evidential value. With regard
to Dr. and Mrs. Speer, Mr. Myers says: "Their importance as witnesses of
the phenomena is so great, that I must be pardoned for inserting a
'testimonial' to the late Dr. Speer (M.D., Edinburgh), which shall not,
however, be in my own words, but in those of Dr. Marshall Hall, F.R.S.,
one of the best-known physicians of the middle of this century. Writing
on 18th March 1849, Dr. Marshall Hall says (in a printed collection of
similar testimonials now before me): 'I have great satisfaction in
bearing my testimony to the talents and acquirements of Dr. Stanhope
Templeman Speer. Dr. Speer has had unusual advantages in having been at
the medical schools, not only of London and Edinburgh, but of Paris and
Montpellier, and he has availed himself of these advantages with
extraordinary diligence and talent. He ranks among our most
distinguished rising physicians,'"[40] Dr. Speer practised as a
physician at Cheltenham and in London, and at different times held
various important hospital posts. He had scientific and artistic tastes,
and being possessed of private means, he quitted professional work at
the age of thirty-four, and spent his subsequent life in studious
retirement. Mr. Myers says that his "cast of mind was strongly
materialistic, and it is remarkable that his interest in Mr. Moses'
phenomena was from first to last of a purely scientific, as contrasted
with an emotional or religious nature."[41] Mrs. Stanhope Speer also kept
careful records of the sittings. Over sixty instalments were published
in the weekly journal, _Light_, under the title of "Records of Private
Seances, from Notes taken at the time of each Sitting."

Mr. Stainton Moses was born in Lincolnshire in 1839. He studied at
Oxford, and was ordained as a clergyman of the Church of England. After
a few years of active life as a parish clergyman, he was offered a
Mastership in University College School, London, which post he held
until about three years before his death, which took place in 1892. As
to the "fundamental questions of sanity and probity," Mr. Myers says:
"Neither I myself, nor, so far as I know, any person acquainted with Mr.
Moses, has ever entertained any doubt."[42] Mr. Charles C. Massey says:
"However perplexed for an explanation, the crassest prejudice has
recoiled from ever suggesting a doubt of the truth and honesty of
Stainton Moses."[43] Mr. H. J. Hood, barrister-at-law, who knew him for
many years, writes: "I believe that he was wholly incapable of
deceit."[44] The principal published works of Mr. Stainton Moses
are--"Researches in Spiritualism," issued in _Human Nature_, a
periodical now extinct; "Spirit Identity" (1879), recently republished;
"Spirit Teachings" (1883), of which a new edition has lately appeared
with a biography by Mr. Charles Speer (son of Dr. S. T. Speer). Mr.
Stainton Moses was also Editor of _Light_ during its earlier years.

It has seemed important, in view of what is to follow, that the reader
should be in possession of this somewhat explicit account of Mr.
Stainton Moses, his life, his work, and his intimate friends.

Having briefly treated of these external matters in the first of his two
articles in the _Proceedings of the S.P.R._, Mr. Myers goes on to say:--

"But now our narrative must pass at a bound from the commonplace and the
credible to bewildering and inconceivable things. With the even tenour
of this straightforward and reputable life was inwoven a chain of
mysteries which, as I have before said, in whatever way soever they be
explained, make that life one of the most extraordinary which our
century has seen. For Stainton Moses' true history lies, not in the
everyday events thus far recorded, but in that series of physical
manifestations which began in 1872, and lasted for some eight years, and
that series of automatic writings and trance-utterances which began in
1873, received a record for some ten years, and did not, as is
believed, cease altogether until the earthly end was near."[45]


This inquiry concerns physical phenomena only. The wealth of material to
select from is enormous. It is proposed to give one or two examples of
each of the important classes of physical phenomena. In doing so such
examples only will be quoted as have been selected by Mr. Myers to
include in his articles in the _Proceedings of the S.P.R._ The reader
will therefore know that the following records have been under Mr.
Myers' scrutiny, and have been considered by him as of evidential value.
This will also simplify references, as it will be needful to refer only
to Mr. Myers' articles which are easily accessible, and not to the
original sources.


After recording some movements of a table, Mr. Stainton Moses says: "All
that I have described occurs readily when the table is untouched.
Indeed, when the force is developed, we have found it better to remove
the hands and leave the table to its own devices. The tilting above
noticed has been even more marked when the sitters have been removed
from it to a distance of about two feet. It has rapped on the chair and
on the floor, inclined so as to play into a hand placed on the carpet,
and has been restored to its normal position when no hand has touched
it. The actual force required to perform this would be represented by
very considerable muscular exertion in a man of ordinary strength."[46]

The following account, besides being a record of physical phenomenon, is
a curious illustration of the result of not following alleged
instructions. Mr. Stainton Moses writes:--

"We had ventured on one occasion, contrary to direction, to add to our
circle a strange member. Some trivial phenomena occurred, but the usual
controlling spirit did not appear. When next we sat he came; and
probably none of us will easily forget the sledge-hammer blows with
which he smote the table. The noise was distinctly audible in the room
below, and gave one the idea that the table would be broken to pieces.
In vain we withdrew from the table, hoping to diminish the power. The
heavy blows increased in intensity, and the whole room shook with their
force. The direst penalties were threatened if we again interfered with
the development by bringing in new sitters. We have not ventured to do
so again; and I do not think we shall easily be persuaded to risk
another similar objurgation."[47]

The following account of some impromptu occurrences is written by Mr.
Serjeant Cox, and is quoted by Mr. Myers from the second volume of
Serjeant Cox's work, "What am I?" The scene was also orally described to
Mr. Myers by Serjeant Cox, who, as Mr. Myers remarks, was not himself a
"Spiritualist," but ascribed these and similar phenomena to a power
innate in the medium's own being.

"On Tuesday, 2nd June 1873, a personal friend [Mr. Stainton Moses] came
to my residence in Russell Square to dress for a dinner party to which
we were invited. He had previously exhibited considerable power as a
Psychic. Having half an hour to spare, we went into the dining-room. It
was just six o'clock, and of course broad daylight. I was opening
letters; he was reading the _Times_. My dining-table is of mahogany,
very heavy, old-fashioned, six feet wide, nine feet long. It stands on a
Turkey carpet, which much increases the difficulty of moving it. A
subsequent trial showed that the united efforts of two strong men
standing were required to move it one inch. There was no cloth upon it,
and the light fell full under it. No person was in the room but my
friend and myself. Suddenly, as we were sitting thus, frequent and loud
rappings came upon the table. My friend was then sitting holding the
newspaper with both hands, one arm resting on the table, the other on
the back of a chair, and turned sideways from the table, so that his
legs and feet were not under the table, but at the side of it. Presently
the solid table quivered as with an ague fit. Then it swayed to and fro
so violently as almost to dislocate the big pillar-like legs, of which
there are eight. Then it moved forward about three inches. I looked
under it to be sure it was not touched; but still it moved, and still
the blows were loud upon it.

"This sudden access of the Force at such a time, and in such a place,
with none present but myself and my friend, and with no thought then of
invoking it, caused the utmost astonishment in both of us. My friend
said that nothing like it had ever before occurred to him. I then
suggested that it would be an invaluable opportunity, with so great a
power in action, to make trial of _motion without contact_, the presence
of two persons only, the daylight, the place, the size and weight of the
table, making the experiment a crucial one. Accordingly we stood
upright, he on one side of the table, I on the other side of it. We
stood two feet from it, and held our hands eight inches above it. In one
minute it rocked violently. Then it moved over the carpet a distance of
seven inches. Then it rose three inches from the floor on the side on
which my friend was standing. Then it rose equally on my side. Finally
my friend held his hands four inches over the end of the table, and
asked that it would rise and touch his hand three times. It did so; and
then in accordance with the like request, it rose to my hand held at the
other end to the same height above it and in the same manner."[48]

LEVITATION.--The wonderful phenomenon of levitation must be included in
the category of "movements without contact"! Some of Mr. Stainton Moses'
experiences of this kind are much more explicitly and circumstantially
described than those alleged to have occurred with D. D. Home. Mr.
Stainton Moses gives the following account of his first personal
experience of this nature:--

"My first personal experience of levitation was about five months after
my introduction to spiritualism. Physical phenomena of a very powerful
description had been developed with great rapidity. We were new to the
subject, and the phenomena were most interesting.... One day (30th
August 1872) ... I felt my chair drawn back from the table and turned
into the corner near which I sat. It was so placed that my face was
turned away from the circle to the angle made by the two walls. In this
position the chair was raised from the floor to a distance of, I should
judge, twelve or fourteen inches. My feet touched the top of the
skirting-board, which would be about twelve inches in height. The chair
remained suspended for a few moments, and I then felt myself going from
it, higher and higher, with a very slow and easy movement. I had no
sense of discomfort nor of apprehension. I was perfectly conscious of
what was being done, and described the process to those who were sitting
at the table. The movement was very steady, and occupied what seemed a
long time before it was completed. I was close to the wall, so close
that I was able to put a pencil firmly against my chest, and to mark the
spot opposite to me on the wall-paper. That mark when measured
afterwards was found to be rather more than six feet from the floor,
and, from its position, it was clear that my head must have been in the
very corner of the room, close to the ceiling. I do not think that I was
in any way entranced. I was perfectly clear in my mind, quite alive to
what was being done, and fully conscious of the curious phenomenon. I
felt no pressure on any part of my body, only a sensation as of being in
a lift, whilst objects seemed to be passing away from below me. I
remember a slight difficulty in breathing, and a sensation of fulness in
the chest, with a general feeling of being lighter than the atmosphere.
I was lowered down quite gently, and placed in the chair, which had
settled in its old position. The measurements and observations were
taken immediately, and the marks which I had made with my pencil were
noted. My voice was said at the time to sound as if from the corner of
the room, close to the ceiling."[49]

Mr. Stainton Moses says that this experience was repeated, with
variations, on nine other occasions. Once he suddenly found himself on
the table--his chair being unmoved. This, "under ordinary
circumstances," he says, "is what we call impossible." On another
occasion he was placed on the table standing. But he discouraged these
phenomena of levitation as much as possible, from a dislike to violent
physical manifestations.

aware of any other well-attested instances of a curious phenomenon
stated to have occurred when Mr. Stainton Moses was near but not
present. He thus describes the "first startling manifestation" of this
kind. It was on Sunday, 18th August 1872. Simple phenomena of raps and
movements of the table commenced at breakfast-time. Mr. Stainton Moses
went to church with his friend. On entering his bedroom afterwards, his
attention was drawn by loud rappings which followed him round the room,
to three articles so placed on the bed as to form an imperfect cross.
While he was in the room another article was added. He called his friend
whose guest he was. To avoid the possibility of children or servants
playing tricks, in case anything more happened, they well searched the
room--it contained no cupboard--bolted the window, locked the door on
leaving, and the host put the key in his pocket. After lunch two more
articles were found to be added. Another visit discovered other
additions. This went on till 5 P.M., "when a complete cross extending
the whole length of the bed was made entirely of little articles from
the toilet-table." The position of the room, and the whole
circumstances, convinced Mr. Stainton Moses and Dr. and Mrs. Speer, with
whom he was staying, beyond any doubt that human intervention was
impossible. A very detailed account of this incident exists in the
handwriting of Dr. Speer.[50]

OBJECTS THROUGH MATERIAL OBSTACLES.--During the two or three weeks
subsequent to the above, over fifty instances occurred in which objects
from different parts of the house were placed upon the table round which
Mr. Stainton Moses and Dr. and Mrs. Speer were sitting in a locked dark
room. The gas was always left burning brightly in the adjoining
dining-room, and in the hall outside, so that if either of the doors had
been opened, even for a moment, a blaze of light would have been let
into the room in which they sat. Mr. Stainton Moses remarks--"As this
never happened, we have full assurance from what Dr. Carpenter considers
the best authority, common sense, that the doors remained closed." On
one occasion a small edition of "Paradise Lost" was placed on the
table, and at the same time the words "to convince" were spelt out by
raps. This little book had been in the hands of all of them during the
evening, and they could testify to the position on a bookshelf where it
had been left. One evening seven objects in different rooms were brought
in; among them a little bell from the dining-room. They heard it begin
to ring, the sound approached the door, they were astonished soon to
hear the sound in the room where they sat, round which the bell was
carried, close to the faces of all, and finally placed on the table,
having been ringing loudly all the time. A curious incident occurred at
a later date, the circle of three sitting alone. A small Parian
statuette from an upper room was placed upon the table. One of the party
requested that a friend who usually communicates might be fetched. "We
are doing so" was spelt out by raps. This was taken to be the complete
answer, and they ceased to call over the alphabet. However, the alphabet
was called for again, and "mething else" was spelt out. No idea could be
formed as to the meaning of this. At request it was exactly repeated.
After much puzzling it occurred to one of the party to join it on to the
previous message--when the meaning became apparent. Mr. Stainton Moses
sarcastically remarks--"What a clear case of 'unconscious cerebration'"!
"Very soon an odour like Tonquin bean was apparent to all of us.
Something fell on the table, and light showed that a snuff-box which had
contained Tonquin bean had been brought from Dr. Speer's dressing-room.
The box was closed, and the odour was remarked before any of us had the
remotest idea that the box was in the room."[51]


This phase of the phenomena must be passed rapidly over, though
manifested to a much greater extent and in greater variety in Mr.
Stainton Moses' case than in any other with which I am acquainted. In
his circle music and singing were never introduced as a means of
harmonising the conditions. Mr. Stainton Moses says: "In our circle this
harmonising is effected by means of perfumes and waves of cool-scented
air." "If a new sitter is present, he or she is censed (if I may adopt
the expression), and so initiated." "If a new intelligence is to
communicate, or special honour to be paid to a chief, the room is
pervaded by perfumes which grow stronger as the spirit enters."
Sometimes the scent was in a liquid form, and apparently sprinkled down
from the ceiling. Sometimes dry musk was thrown about in considerable
quantities. A striking instance is given in the form of a statement from
Mr. F. W. Percival, mentioned at the commencement of this article--a
very occasional sitter. He says: "In compliance with your request, I
will describe as briefly as possible what occurred at the dark seance
held on the evening of 18th March 1874, when scent was produced so
abundantly in the presence of Mrs. Speer and myself, while you [Mr. S.
M.] were in a state of trance. The controlling spirit began by speaking
through you at some length, and we were told to expect unusual
manifestations. They commenced with a strongly scented breeze, which
passed softly round the circle, its course being marked by a pale light.
In a few minutes it suddenly changed, and blew upon us with considerable
force, as if a pair of bellows had been employed, and the temperature of
the room was perceptibly lowered. After this liquid scent was sprinkled
upon us several times; it appeared to come from the top of the room, and
fell upon us in small drops. Finally we were told that a new
manifestation would be attempted, and that we were to prepare for it by
joining hands and holding the palms upwards. In this position we waited
for two or three minutes, and then I felt a stream of liquid scent
poured out, as it were from the spout of a teapot, which fell on one
side of my left hand, and ran down upon the table. The same was done for
Mrs. Speer; and to judge from our impressions at the time, and from the
stains on the table, a very considerable quantity must have been
produced. I may remark in conclusion that there was no scent in the room
before the seance, and that we could distinguish several different
perfumes which made the atmosphere so oppressive that we were glad to
seek a purer air so soon as the seance came to an end."[52]


The phenomenon of Light without any apparent physical cause was a
frequent one with Mr. Stainton Moses, and the manifestations were of a
very varied character. Several of these were described in Chapter IV.

An account is now given of some remarkable phenomena which occurred at
four consecutive seances on the 9th, 10th, 11th, and 12th of August
1873. Mr. Stainton Moses was on a holiday excursion with Dr. and Mrs.
Speer in the North of Ireland. The days were spent in orthodox holiday
fashion. The following is condensed from notes written in detail at the
time by Dr. Speer:--

On the 10th of August, after some other phenomena had occurred, a large
globe of light rose opposite to me, sailed up to the level of our faces,
and then vanished. Several more followed. By request one was placed in
the centre of the table. It was surrounded with drapery. A light came
and stood on the table close to me. "Now I will show you my hand" was
rapped out. A large very bright light then came up, and inside of it
appeared the materialised hand of the spirit. The fingers moved about
close to my face; the appearance was as distinct as can be conceived. I
was told to write an exact account of what had been done. The next
evening I placed the account I had written and a pencil on the table,
and asked that the light might be brought down upon it. This was done. I
then asked that if possible the spirit would append his signature. The
spirit said he would try. After other lights had been produced, the hand
appeared outside the drapery, I heard the pencil moving, and repeating
his instruction of the previous evening, he departed, leaving on the
paper a specimen of direct spirit caligraphy. On these two evenings no
other sitter was present but myself.[53]


As has already been remarked, the wealth of material is so great that
selection is a matter of difficulty. There is much more I should like to
have included in this chapter, but it must be drawn to a close with a
brief detailed account of a case of "Direct Writing." There is perhaps
no phenomenon more incredible to the "beginner" in these studies, than
that legible and intelligent writing should be produced without human
agency, and yet there seems no other way of explaining the facts. The
following is an account, by Mr. Stainton Moses himself, of a seance held
on 19th September 1872, the last held before a break in the series
during the autumn of that year. "Imperator" had recently announced
himself as the leading guide or director of the phenomena.

[Illustration: Facsimile reduced from original. The paper was blue, with
faint blue lines. The corner at the top right hand was torn off for
identification of the paper.]

"We darkened the seance room, leaving the gas burning brightly in the
adjoining dining-room. Dr. and Mrs. Speer and I sat at the table. On the
floor under the table we put a piece of ruled paper and a pencil. A
corner of the paper I tore off, and handed it to Dr. Speer to identify
the sheet of paper if necessary. Various raps, some objects brought in,
and a noise rather like sawing wood. When light was called for, Mrs.
Speer stooped down and picked up the paper. The upper surface was blank.
Her endorsement on the back of the paper, afterwards written, reads: 'I
took the paper from under the table with the writing downwards,' _i.e._
on the surface touching the carpet. Dr. Speer and I wrote and signed
this endorsement: 'The above corner was torn by me (S. M.) before the
light was put out, and was given to Dr. S.' I (S. M.) afterwards put the
two pieces together. They fit exactly, and are secured by a couple of
halfpenny stamps, with the initials of Dr. S. and myself upon them. The
message follows the rules exactly. A facsimile is appended, omitting
only the initials of a deceased friend. It will be noticed that the
writing is clearly and laboriously executed on the ruled lines. In no
case are the lines deserted. I fancy the message is written backwards.
Imperator's signature is of his usual decided type, very like what is
automatically written by my hand. I suspect that the message was written
by two hands."[54]


[39] _Proceedings S.P.R._, vol. ix. pp. 245-352, and vol. xi. pp.
24-113. Reference should also be made to an obituary notice of Mr.
Stainton Moses by Mr. Myers, in _Proceedings_, vol. viii. pp. 597-601.

[40] _Proceedings S.P.R._, vol. ix. pp. 247-248.

[41] Ibid., p. 248.

[42] Ibid., p. 247.

[43] Ibid., p. 247.

[44] _Proceedings S.P.R._, vol. ix. p. 247.

[45] _Proceedings S.P.R._, vol. ix. p. 252.

[46] _Proceedings S.P.R._, vol. ix. p. 259.

[47] Ibid.

[48] _Proceedings S.P.R._, vol. ix. pp. 259-260.

[49] _Proceedings S.P.R._, vol. ix. p. 261.

[50] See _Proceedings S.P.R._, vol. ix. pp. 263-266.

[51] See _Proceedings S.P.R._, vol. ix. pp. 266-267.

[52] _Proceedings S.P.R._, vol. ix. pp. 267-273.

[53] _Proceedings S.P.R._, vol. ix. pp. 274-276.

[54] _Proceedings S.P.R._, vol. ix. pp. 284-286.



The reality or otherwise of the pretensions of the "Divining Rod" come
legitimately within the scope of the present inquiry. The physical
results which, it is alleged, follow the use of the "Divining" or
"Dowsing" Rod in certain hands are unexplained by recognised physical
science. The main fact of the success of the Rod, as a means of finding
water where all ordinary methods have failed, is, however, so widely
acknowledged among intelligent persons, including many business men,
that it will be unnecessary to devote much space to this chapter. I
shall not do more than briefly refer to the scientific inquiry into the
whole subject which has been made in recent years, and quote a few cases
where success has attended the use of the Rod after other means had

Here again we are mainly indebted to a member of the Society for
Psychical Research for what has been done. In the early days of the
Society, two or three members, especially the late Mr. E. Vaughan
Jenkins, of Oxford, had assiduously collected the best testimony they
could obtain as to the successful use of the Rod. This was placed at the
disposal of the Society in 1884, and was amply sufficient to show that a
strong _primâ facie_ case for fuller investigation existed.[55] In 1891,
at the request of the Council of the Society, Professor W. F. Barrett,
F.R.S., of Dublin, undertook to submit the whole subject to a thorough
scientific and experimental research. The results of Professor Barrett's
indefatigable industry over a number of years are embodied in two
lengthy Reports, published in the _Proceedings_ of the Society.[56] The
following cases are quoted from Professor Barrett's records as examples
of the work of different professional "dowsers."

I. Mr. B. Tompkins, of Pipsmore Farm, Chippenham, Wilts, was the
"diviner" in this case. Prior to 1890, Mr. Tompkins was a tenant farmer.
Having been at some expense in endeavouring to obtain a good supply of
water for his cattle, without success, he sent for Mr. Mullins, who came
and found a spot where he said a plentiful supply of water existed at a
depth of less than 30 feet. A well was sunk, and at 15 feet deep a
strong spring was tapped which has yielded an unfailing supply ever
since. Mr. Tompkins finding that the forked twig moved in his own hands,
tried some experiments on his own account which proved successful. He
was then asked by Messrs. Smith and Marshall, of Chippenham, agents to
the late Lord Methuen, to try and find a spring on Lord Methuen's
estate, as a well already sunk had proved useless. After a long search
the rod moved at a certain spot on a hillside where Mr. Tompkins
predicted a good supply of water would be found. Nine feet of solid rock
had to be blasted, but at 18 feet a spring was struck which rose 9 or 10
feet in the well. Messrs. Smith and Marshall subsequently wrote thus to
Mr. Tompkins:--

        "CHIPPENHAM, WILTS, and
                _November_ 24, 1891.

    "The decision you arrived at was perfectly correct, and it is
    our opinion that if we had made the well 6 feet either way to
    the right or left of the spot you marked, we should have missed
    the water, which is now abundant.         SMITH AND MARSHALL."

This is by way of introduction to case 99 in Professor Barrett's Report.

"No. 99. Mr. Charles Maggs, who is a Wiltshire county magistrate, and
proprietor of the Melksham Dairy Company, required a large supply of
pure water for his butter factory, and, after ineffectual attempts to
obtain it, wrote to Mr. Tompkins to come over and try the divining rod.
This was done, and subsequently Mr. Maggs writes to Mr. Tompkins as

                                         "'MELKSHAM DAIRY COMPANY,
                                            _November_ 10, 1890.

    "'We found water at 30 feet, as stated by you at time of finding
    the spring--a very strong spring. Our hopes had almost gone, and
    faith was all but spent....                   CHARLES MAGGS.'"

Professor Barrett wrote to Mr. Maggs, and received the following
interesting letter in reply:--

                                       "BOWERHILL LODGE, MELKSHAM,
                                             _March_ 8, 1897.

    "Briefly the facts are:--I sunk a well to find water for my
    dairy and found none. Then I wrote to Mr. Tompkins, who came the
    following day. He cut a forked stick out of the hedge, and
    having placed it over the well, said, 'There is no water here,'
    but found a slight spring within 10 feet, too small to be of any
    service, he reported. He walked all over the field, and said he
    had not come across any spring at all. However, in the extreme
    corner of the field, a bunch of nettles was growing, and he
    entered this, and instantly exclaimed--'Here it is; and a good
    head of water, too! Not running away, but just ready for
    tapping, and as soon as you strike it, it will come surging up.'
    'How deep?' 'Not over 25 feet.' He cut out a turf to indicate
    the spot, and we commenced sinking next day. The person employed
    was an old well-sinker, and he came to me two or three times
    whilst engaged in sinking, showing specimens of the soil or
    marl, assuring me there never was water where such existed, and
    it was worse than useless to go further. I told him to go on if
    he had to get to New Zealand--it was my money, and he need not
    regard me nor my pocket. When he had gone about 22 feet, his
    pickaxe tapped the spring and the water came up like a fountain,
    and at such a rate he feared he should be drowned before he
    could get pulled up--his mates being away! The water rose
    rapidly to within 12 or 15 inches of the surface. We put in
    pumps and kept the water down whilst he went a little deeper,
    but the rush of water was such that we had to desist going
    lower. Since then we have had a splendid supply....
                                                 CHAS. MAGGS."[57]

II. Mr. John Mullins and Mr. H. W. Mullins, father and son, Colerne,
Chippenham, Wilts.

Mr. Mullins, sen., who died rather more than ten years ago, was for
thirty years engaged all over Great Britain and Ireland in finding water
by means of the divining rod. He was a professional well-sinker. His
sons carry on their father's business. One of them, Mr. H. W. Mullins,
inherits his fathers faculty.

Cases Nos. 62 and 63 in Professor Barrett's Report illustrate the powers
of both father and son.

Mr. E.G. Allen writes:--

                                         "HIGHFIELD, METHERINGHAM
                                        LINCOLN, _March_ 25, 1893.

    "Having frequently availed myself of Mr. John Mullins' services
    during the last twenty years, I can say I have never known him
    to fail. I have sunk six wells, two on a heath farm about 30
    feet deep (surrounding wells measuring about 70 feet) in
    limestone rock, thus saving a great expense in sinking. I took
    him one morning to a farm which was at that time farmed by the
    owner, the Right Hon. H. Chaplin, M.P. The well in the yard
    (nearly always dry) was about 30 feet deep. In a few minutes,
    Mullins, carrying in his hand his twig, found a good spring a
    very short distance from the old well. A new well was sunk, and
    at 10 feet a splendid supply of water was found. It has never
    failed, and has supplied the yards, &c., with water ever since.

    "Being in want of water for a large grass field, called 'Catley
    Abbey Field,' I went with Mullins, who placed down a peg to
    denote a spring. We sunk a well, and bored 70 feet obtaining a
    good supply of water. Being struck with a peculiarity in its
    taste, it was submitted to Professor Attfield, Ph.D., who
    pronounced it to be the only natural seltzer spring in the
    kingdom.                                     E. G. ALLEN."[58]

The next case in Professor Barrett's collection, No. 63, forms an
interesting sequel to the above. The following is abridged from a long
report, in the _Lincolnshire Chronicle_ of 8th June 1895, of a visit of
Mr. H.W. Mullins, son of Mr. John Mullins, to Catley Abbey:--

"The object of the Catley Abbey Company in sending for Mr. Mullins was
to secure a well of pure water for bottle-washing. A well on the
adjoining farm of Mr. Allen had run dry, and recently the seltzer water
had been used for the purpose of bottle-washing. Eight years ago, Mr. J.
Mullins, the father of the family, located the spot at Catley, where now
stands the only natural seltzer spring in Britain.... Proceeding to the
site of the dried-up well, Mullins took out a =V=-shaped twig, the forks
of which were each about a foot long, and walked slowly along the ground
a short distance from the well. Suddenly the twig revolved ... and
Mullins confidently asserted that he was standing over a subterranean
watercourse. Proceeding to the other side of the well, he traced, or
professed to trace, the course of the hidden stream, and marked a spot
contiguous to the buildings where he asserted a good spring would be
tapped at a depth of from 120 to 130 feet, and he advised that a well
should be sunk there.

"It was told to Mullins that his father asserted the seltzer spring
flowed under a hedge on the other side of the field in which we were
then standing, and he was asked to indicate the place. Starting at one
end of the field, he walked close by the hedge side. He had gone about
100 yards when the twig began to play, and digging his heel in the
ground, he thus marked the spot. Mr. Allen, who was present when
Mullins, sen., also located the spring, sent a man for a spade, and a
stake was dug up which eight years ago was driven in by Mr. Allen to
mark the place. Mullins, jun., had touched the spot exactly."

The same newspaper of 23rd August 1895 announces the result of digging
in the spot indicated as follows:--

"Our readers will remember that a few weeks ago our columns contained an
article relative to the finding of water at Catley Abbey by means of
hazel twigs in the hands of Mr. Mullins, the eminent 'dowser.' We are
now able to state that a well having been sunk in the position indicated
by Mr. Mullins, a valuable supply of water has been obtained, and that
at a depth of about 5 feet less than that mentioned by him."

Professor Barrett says: "I sent Mr. Allen the foregoing account, and
asked if it were correct. He replies that it is perfectly accurate, the
facts being most interesting, and occurred as stated in the letter and
newspaper report."[59]

III. Mr. Leicester Gataker, Crescent Gardens, Bath, who is a gentleman
by birth and education, soon after leaving Bath College, discovered to
his surprise that a forked twig revolved in his hands in the same way as
it did with a local "diviner." The following is Case 123 in Professor
Barrett's Report:--

"Mr. Gataker states that, being engaged by Messrs Ruscombe Poole & Son,
the well-known solicitors of Bridgwater, he found a spring less than 14
feet deep, and within 3 or 4 yards of a useless well, 20 feet deep, sunk
prior to his visit. In corroboration he encloses the following letter:--

                              "'BRIDGWATER, SOMERSET, _July_ 1896.

    "'We have sunk a well in the garden, and a copious spring has
    been found at 13 feet 6 inches, which amply verifies your
    prediction.                       "'J. RUSCOMBE POOLE & SON.'"

Professor Barrett says: "I wrote to Mr. Ruscombe Poole, and asked him if
Mr. Gataker's statements were correct, and he replies:--

                                 "'BRIDGWATER, _January_ 15, 1897.

    "'We return the paper you sent us. As regards the statement that
    there was a well about 20 feet deep which was useless, this is
    perfectly true, because the water in it was foul and smelt
    badly. The supply found is a very much more copious one than the
    old well, which contained very little water.'"[60]

The Index to Professor Barrett's Reports enumerates between three and
four hundred persons with whom experiments with the Divining Rod are
described. A list of the names of "dowsers" is also given. This list
includes the names of about seventy professional "dowsers," and of
nearly as many amateur "dowsers." These figures show the extent to which
the use of the rod prevails, and also the work which the preparation of
the Reports involved. As a specimen of the kind of evidence presented by
Professor Barrett from miscellaneous sources, the following may be

"In the present Report numerous independent witnesses of unimpeachable
integrity, and some with high scientific attainments, testify to the
same class of facts, viz.:--(1) The automatic and apparently
irresistible motion of the twig in the hands often of a complete novice;
and (2) that, when the forked twig does _not_ move in a person's hands,
if the dowser takes one link of the twig, or even places his hand on the
wrist of the insensitive person, the previously inert twig now turns
vigorously and often breaks in two in the effort to resist its motion.
As regards (1), see the letter from the President of the Royal
Geological Society of Cornwall on p. 219,[61] who states that the Clerk
of his Parish Council, on finding the rod suddenly twist in his hands,
called out--'It is alive, sir, it is alive!' Mr. Enys adds: 'This
exactly describes the sensation when the rod moves.' ... Mr. Bennett, of
Oxford, on p. 176, refers to the frantic motion and the ultimate
breaking of the twig 'held firmly' in the dowser's hands.... As regards
(2), see Mr. Morton's letter to _The Engineer_, given on p. 172; Mr.
Morton found the rod would not move in his hands, but when the late John
Mullins, the dowser, 'laid his hands on my wrists and grasped them
firmly, then the twig instantly began to turn, and continued turning
till he removed his hands. He never touched the twig while it was in my
hands.' Mr. Montague Price in his letter on p. 181 states: 'I held one
side of the forked rod myself and the diviner the other, and when we
came to water [alleged underground water] the strain was so great on my
fingers I was obliged to ask him to stop. From the position of the rod
it was almost impossible for him to produce the pressure, which
increased with the strength of the stream.' ...

"The usual practice, after watching a dowser at work, is for some of
the onlookers to try if the forked twig will move in their hands.
Generally speaking, one or more, out of perhaps ten or twelve persons,
discover, to their astonishment, that the twig curls up in their
hands--at the same places at which it did with the dowser. Here is such
an experience. Mrs. Hollands writes to me as follows:--

                        "'DENE PARK, TONBRIDGE, _October_ 9, 1899.

    "'In answer to your note of inquiry about the divining rod, the
    whole thing is rather a long story, but the practical result of
    the water dowser's visit was to find water which now supplies
    the house. One of my daughters found she had the strange power
    which moves the divining rod, and it works for her now quickly
    over any spring. It is most interesting, as you can feel the rod
    move if you take one side of it, and take one of her hands, she
    holding the other end of the rod--it struggles up, and would
    break off altogether if you did not allow it to move. My
    daughter has since found several springs on the estate, where we
    have sunk wells. They have stood us in very good stead these
    last dry seasons.                            MINNIE HOLLANDS.'

"A similar experience is given by Miss M. Craigie Halkett, who published
some excellent photographs of a dowser at work in _Sketch_ for 23rd
August 1899. Miss Halkett writes to me as follows:--

                                     "LAURISTON, NEW ELTHAM, KENT,
                                          _September_ 8, 1899.

    "The man depicted in the photographs is not a water-finder by
    profession. He is a tenant farmer residing at Catcolt, a
    village near Bridgwater, and merely exercises the art to oblige
    his neighbours. Several of the country people in this
    neighbourhood (Somerset) have the gift. It has never been known
    to fail. Personally I was rather sceptical on the subject, but
    was converted by the stick turning in my hands when standing
    over a spring. There were about six persons present at the time;
    all tried it, but it would turn for no one excepting the man in
    the picture and myself. I experienced a sort of tingling
    sensation in my arms and wrists, but otherwise was quite unaware
    when the forked stick began to turn, it seemed to go over so
    quickly.                             "'MAUDE CRAIGIE HALKETT.'

    "Miss Halkett does not say how she knew she was 'standing over a
    spring' when the twig turned in her hands; this statement is
    very characteristic of many others that have reached me."[62]

Professor Barrett's views as to the source of the power which moves the
rod are entitled to more attention than those of any one else. In a
chapter on "Theoretical Conclusions" in the first of his two Reports, he
says: "Few will dispute the proposition that the motion of the forked
twig is due to unconscious muscular action." He then gives a summary of
the causes which, he believes, determine that action. Among these he
enumerates, impressions from without unconsciously made upon the
dowser's mind from his own trained observation and practice, and from
bystanders. He also believed that in some cases an impression appears
to be gained through Thought-Transference. He did not, however, think
this covered the whole ground. A peculiar pathological effect is
produced on the dowser; but to what this is due can only be ascertained
by persevering and unbiassed investigation.

Professor Barrett's second Report contains a long and interesting
discussion of this problem. His views had undergone some modification.
He adheres to his previous view that the "curious phenomena attending
the _motion_ of the so-called divining rod are capable of explanation by
causes known to science" (_e.g._ involuntary muscular action). But he
has become more impressed with the view that the suggestion may arise
"from some kind of transcendental discernment possessed by the dowser's
subconscious self." And he further says: "For my own part, I am disposed
to think that this cause, though less acceptable to science, will be
found to be a truer explanation of the more striking successes of a good
dowser." In conclusion Professor Barrett says still more definitely:
"This subconscious perceptive power, commonly called 'clairvoyance,' may
provisionally be taken as the explanation of those successes of the
dowser which are inexplicable on any grounds at present known to


[55] _Proceedings S.P.R._, vol. ii. pp. 79-107.

[56] Ibid., vol. xiii. (Part XXXII.), pp. 2-282, and vol. xv. (Part
XXXVI.), pp. 130-383.

[57] _Proceedings S.P.R._, vol. xiii. pp. 145-148.

[58] _Proceedings S.P.R._, vol. xiii. pp. 88-89.

[59] _Proceedings S.P.R._, vol. xiii. pp. 89-90.

[60] _Proceedings S.P.R._, vol. xiii. p. 182.

[61] The pages in _this_ paragraph refer to the present Report (_i.e._
_Proceedings S.P.R._, vol. xv. pp. 130-383).

[62] _Proceedings S.P.R._, vol. xv. pp. 279-281.

[63] _Proceedings S.P.R._, vol. xv. p. 314. See also the whole
discussion of which this page is the conclusion.



There is one, and perhaps only one phase of the great subject of
Thought-Transference or Telepathy the manifestations of which can
legitimately be included among physical phenomena. Involuntary drawing
or scribbling is a phenomenon of very common occurrence. But when such
an involuntary drawing turns out to be a more or less exact copy of a
drawing which the involuntary draughtsman has never seen; and still
further when it turns out that the original drawing has been drawn by
another person with the deliberate purpose of impressing it on the
mind of the involuntary draughtsman, the subject assumes an entirely
new interest. This, however, is the history of those series of
"Thought-Transference Drawings" which have been published by the
Society for Psychical Research. They are scattered through several
volumes of its publications. Through the kindness of the Council of
that Society I am able to put before the reader the largest selection
of these drawings which has appeared. The drawings are the results of
several different groups of experimenters in different parts of the
country; and the selection has been made from as many groups as
possible. In all cases facsimiles of the original drawing and of the
reproduction are given. The earlier series done under the auspices of
a Committee of the Society do not represent successes picked out of a
large number of failures, but include all the attempts made at the
time. The number that can be considered total failures in any of the
trials is exceedingly small. Any conceivable chance or coincidence is
entirely inadequate to account for the similarity in the great
majority of cases.

The "First Report on Thought-Reading" was written by Professor W. F.
Barrett, Mr. Gurney, and Mr. Myers, and was read at the first General
Meeting of the Society on 17th July 1882. In order to illustrate the
then state of scientific opinion, the writers say: "The present state of
scientific opinion throughout the world is not only hostile to any
belief in the possibility of transmitting a single mental concept except
through the ordinary channels of sensations, but, generally speaking, it
is hostile even to any inquiry upon the matter. Every leading
physiologist and psychologist down to the present time has relegated
what, for want of a better term, has been called "Thought-Reading" to
the limbo of explored fallacies."[64] A second Report by the same writers
was read at a meeting of the Society in the same year. In this Report
the first series of "Thought-Transference Drawings" was described.

The method of proceeding was as follows:--A. makes an outline sketch of
a geometrical figure, or of something a little more elaborate. B. sees
this sketch, and carrying it in his mind goes and stands behind C., who
sits with a pencil and paper before him and draws the impression which
arises in his mind. Precautions are taken against the conveyance of
information by any ordinary means. Except in a few of the earliest
trials no contact between any of the parties was permitted. B. and C.
are called respectively "transmitter" and "receiver."

In December 1882, Mr. Myers and Mr. Gurney paid a visit to Brighton to
personally investigate some joint experiments of Mr. Douglas Blackburn
and Mr. G. Albert Smith. Both Mr. Blackburn and Mr. Smith were then, or
soon after became, members of the Society for Psychical Research. The
experiments were made in Mr. Myers' and Mr. Gurney's own lodgings. The
following plan, arranged in regard to some experiments made on 4th
December, is thus described by Mr. Myers: "One of us completely out of
sight of S. [Mr. Smith] drew some figure at random, the figure being of
such a character that its shape could not be easily conveyed in
words.... The figure, drawn by us, was then shown to B. [Mr. Blackburn]
for a few moments, S. being seated all the time with his back to us, and
blindfolded, in a distant part of the same room, and subsequently in an
adjoining room. B. looked at the figure drawn; then held S.'s hand for a
while; then released it. After being released, S. (who remained
blindfolded) drew the impression of a figure which he had received....
In no case was there the smallest possibility that S. could have seen
the original figure; and in no case did B. touch S., even in the
slightest manner, while the figure was being drawn."

The whole series of drawings done in this way, on that occasion, is
given in the Report in the _S.P.R. Proceedings_. They were nine in
number. We have selected two, Nos. 5 and 9.

No. 5 calls for no special remark.

[Illustration: NO. 5.


[Illustration: NO. 9.


When the reproduction of No. 9 was drawn, Mr. S. touched the spot to
which the arrow points, and said: "There is something more there, but I
cannot tell what it is."

In the experiments made subsequently to these, the conditions were still
more stringent, and no contact whatever was allowed between Mr.
Blackburn and Mr. Smith; and it will be seen that striking and
successful results were obtained.

A few weeks later, in January 1883, at the invitation of the Committee
of the Society for Psychical Research, Mr. Blackburn and Mr. Smith came
from Brighton, and a series of experiments was conducted at the Rooms
the Society then occupied in Dean's Yard, Westminster. For the Report
embodying the results of these experiments, Mr. Myers, Mr. Gurney, and
Professor Barrett are specially responsible. Two drawings, Nos. 10 and
11, are selected from a series of twenty-two made on this occasion.

As to No. 10, Mr. S. had no idea that the original was not a geometrical
diagram. Nor had he any clue given him as to the character of No. 11. He
added the line marked _b_ some time after he had drawn the line marked
_a_, saying that he saw "a line parallel to another somewhere."

The authors of this Report say: "It is almost needless to point out that
in these observations so foreign to our common experience, it is
indispensable to be minutely careful and conscientious in recording the
exact conditions of each experiment." The reader is referred to the
Report itself to show how this was carried out; and also to show how
exhaustively every possibility was considered by means of which
information could be conceived to be conveyed through any recognised


No. 10.


No. 11.


Mr. Smith had no idea that the original was not a geometrical diagram.
He added line _b_ some time after he had drawn line _a_, "seeing a line
parallel to another somewhere."]


No. 2.


Mr. Guthrie and Miss E. no contact.]

An entirely different group of experimenters set to work in Liverpool.
Mr. Malcolm Guthrie, J.P., was a partner in one of the large drapery
establishments, and Mr. James Birchall was the Hon. Secretary of the
Literary and Philosophical Society of Liverpool. Their interest was
aroused in the subject of Thought-Transference, and they carried out a
very large number of experiments with some of the young ladies employed
in Mr. Guthrie's establishment, who, "amusing themselves after business
hours, found that certain of their number, when blindfolded, were able
to name very correctly figures selected from an almanack suspended on
the wall of the room, when their companions having hold of their hands,
fixed their attention on some particular day of the month." This led to
serious experiments, including about one hundred and fifty
Thought-Transference Drawings. The conditions were carefully guarded,
and in the majority of cases no contact was permitted. There were many
failures, but a large number of successes. Assistance as "transmitter"
was also given by Mr. F. S. Hughes, a member of the Society for
Psychical Research. In a report by Mr. Guthrie, published in the
_Proceedings_ of the Society, sixteen of these drawings are given. NOS.
2 and 15 are selected. In neither of these was any contact between
"transmitter" and "receiver" permitted. In NO. 2, Mr. Guthrie was
"transmitter" and Miss Edwards "receiver." In NO. 15, Mr. F. S. Hughes
was "transmitter" and Miss Edwards "receiver." With regard to the
second, Miss Edwards said, "It is like a mask at a pantomime," and
immediately drew the reproduction.


No. 15.

    Mr. Hughes and Miss E. no contact.

    Miss E. said, "It is like a mask at a pantomime,"
    and immediately drew as above.]

Mr. Malcolm remarks in his Report: "The drawings must speak for
themselves. The principal facts to be borne in mind are that they have
been executed through the instrumentality as agents [transmitters] of
persons of unquestioned probity, and that the responsibility for them is
spread over a considerable group of such persons, while the conditions
to be observed were so simple--for they amounted really to nothing more
than taking care that the original should not be seen by the subject
[receiver]--that it is extremely difficult to suppose them to have been

Mr. Guthrie, having satisfied himself as to the reality of the phenomena
of Thought-Transference, as manifested by the drawings, and in other
ways, endeavoured to interest the scientific men of Liverpool. He
naturally appealed among others to Sir Oliver Lodge, who was then
Professor of Physics in University College, Liverpool. He accepted the
invitation, and subsequently gave "An Account of Some Experiments in
Thought-Transference" to the Society for Psychical Research, of which he
was already an unofficial member, and which account is published in the
Society's _Proceedings_.

The Report commences with a tribute, "since it bears on the questions of
responsibility and genuineness," to the important position Mr. Guthrie
held in Liverpool, as an active member of the governing bodies of
several public institutions, including the University College. Sir
Oliver Lodge then says:--

"After Mr. Guthrie had laboriously carried out a long series of
experiments ... he set about endeavouring to convince such students of
science as he could lay his hands upon in Liverpool; and with this
object he appealed to me, among others, to come and witness, and within
limits modify, the experiments in such a way as would satisfy me of
their genuineness and perfect good faith. Yielding to his entreaty, I
consented, and have been, I suppose, at some dozen sittings, at first
simply looking on so as to grasp the phenomena, but afterwards taking
charge of the experiments.... In this way I had every opportunity of
examining and varying the minute conditions of the phenomena, so as to
satisfy myself of their genuine and objective character, in the same
way as one is accustomed to satisfy oneself as to the truth and
genuineness of any ordinary physical fact.

"I did not feel at liberty to modify the experiments very largely, in
other words to try essentially new ones.... I only regarded it as my
business to satisfy myself as to the genuineness and authenticity of the
phenomena already described by Mr. Guthrie. If I had merely witnessed
facts as a passive spectator I should most certainly not publicly report
upon them. So long as one is bound to accept imposed conditions and
merely witness what goes on, I have no confidence in my own penetration,
and am perfectly sure that a conjurer could impose upon me, possibly
even to the extent of making me think that he was not imposing on me;
but when one has the control of the circumstances, can change them at
will, and arrange one's own experiments, one gradually acquires a belief
in the phenomena observed quite comparable to that induced by the
repetition of ordinary physical experiments."

Sir Oliver Lodge then describes in detail the method of procedure, in
the course of which he says:--

"We have many times succeeded with agents ['transmitters'] quite
disconnected with the percipient ['receiver'] in ordinary life and
sometimes complete strangers to them. Mr. Birchall, the headmaster of
the Birkdale Industrial School, frequently acted; and the house
physician at the Eye and Ear Hospital, Dr. Shears, had a successful
experiment, acting alone, on his first and only visit. All suspicion of
a pre-arranged code is thus rendered impossible even to outsiders who
are unable to witness the obvious fairness of all the experiments."

Sir Oliver Lodge then gives the details of twenty-seven experiments.
From these four are selected. Descriptions, in Sir O. Lodge's own words,
are condensed.

(1) "Mr. Birchall, agent--Miss R, percipient, holding hands. No one else
present except myself. A drawing of a Union Jack pattern. As usual in
drawing experiments, Miss R. remained silent for perhaps a minute; then
she said, 'Now I am ready.' I hid the object; she took off the
handkerchief and proceeded to draw on paper placed ready in front of
her. She this time drew all the lines of the figure except the
horizontal middle one. She was obviously much tempted to draw this, and
indeed began it two or three times faintly, but ultimately said, 'No,
I'm not sure,' and stopped."


No. 1.


(2) "Double object. I arranged the double object between Miss R----d and
Miss E., who happened to be sitting nearly facing one another. Miss
R----d and Miss E. both acting as agents. The drawing was a square on
one side of the paper, and a cross on the other. Miss R----d looked at
the side with the square on it, Miss E. looked at the side with the
cross. Neither knew what the other was looking at--nor did the
percipient know that anything unusual was being tried. There was no
contact. Very soon, Miss R. (percipient) said, 'I see things moving
about.... I seem to see two things.... I see first one up there and then
one down there.... I can't see either distinctly.' 'Well, anyhow, draw
what you have seen.' She took off the bandage and drew first a square,
and then said, 'Then there was the other thing as well, ... afterwards
they seemed to go into one,' and she drew a cross inside the square from
corner to corner, adding afterwards, 'I don't know what made me put it


No. 2.



No. 3.


(3) "Object--a drawing of the outline of a flag. Miss R. as percipient,
in contact with Miss E. as agent. Very quickly Miss R. said, 'It's a
little flag.' And when asked to draw, she drew it fairly well but
perverted. I showed her the flag (as usual after a success), and then
took it away to the drawing place to fetch something else. I made
another drawing, but instead of bringing it I brought the flag back
again and set it up in the same place as before, but inverted. There
was no contact this time. Miss R----d and Miss E. were acting as agents.
After some time Miss R. said, 'No, I cant see anything this time. I
still see that flag.... The flag keeps bothering me.... I shan't do it
this time.' Presently I said, 'Well, draw what you saw anyway.' She
said, 'I only saw the same flag, but perhaps it had a cross on it.' So
she drew a flag in the same position as before, but added a cross to

(4) "Object--a teapot cut out of silver paper. Present--Dr. Herdman,
Miss R----d, and Miss R. Miss E. percipient. Miss R. holding
percipient's hands, but all thinking of the object. Told nothing. She
said, 'Something light.... No colour.... Looks like a duck.... Like a
silver duck.... Something oval.... Head at one end and tail at the
other.' ... The object being rather large, was then moved further back,
so that it might be more easily grasped by the agents as a whole, but
percipient persisted that it was like a duck. On being told to unbandage
and draw, she drew a rude and perverted copy of the teapot, but didn't
know what it was unless it was a duck. Dr. Herdman then explained that
he had been thinking all the time how like a duck the original teapot
was, and in fact had been thinking more of ducks than teapots."

[Illustration: No. 4.


In the autumn of 1891 Sir Oliver Lodge was staying for a fortnight in
the house of Herr von Lyro at Portschach am See, Carinthia. While there
he found that the two adult daughters of his host were adepts in the
so-called "willing game." The speed and accuracy with which the willed
action was performed left little doubt in his mind that there was some
genuine thought-transference power. He obtained permission to make a
series of test experiments, the two sisters acting as agent and
percipient alternately. He hoped gradually to secure the phenomena
without contact of any kind. But unfortunately contact seemed essential,
though of the slightest description, for instance through the backs of
the knuckles. Sir Oliver Lodge says: "It was interesting and new to me
to see how clearly the effect seemed to depend on contact, and how
abruptly it ceased when contact was broken. While guessing through a
pack of cards, for instance, rapidly and continuously, I sometimes
allowed contact, and sometimes stopped it; and the guesses changed, from
frequently correct to quite wild, directly the knuckles or finger tips,
or any part of the skin of the two hands ceased to touch. It was almost
like breaking an electric circuit."

As Sir Oliver Lodge remarks, it is obvious how strongly this suggests
the idea of a code, and that therefore this flaw prevents these
experiments from having any value as tests, or as establishing _de novo_
the existence of the genuine power. But apart from the moral conviction
that unfair practices were extremely unlikely, Sir Oliver Lodge says
that there was a sufficient amount of internal evidence derived from
the facts themselves to satisfy him that no code was used. As examples,
two from a series of twelve drawings are given.





In 1894, Mr. Henry G. Rawson, barrister-at-law, made a long and
interesting series of experiments in Thought-Transference, a Report of
which was published in vol. xi. of the _Proceedings_ of the Society for
Psychical Research. The Report includes fifteen originals and
reproductions of drawings. Two sisters, Mrs. L. and Mrs. B., were the
operators; and on the two evenings when the two series of drawings were
executed, from which the accompanying selections are made, Mr. Rawson
was the only other person present. On both occasions, Mrs. L. sat on a
chair near the fire, Mrs. R. sat at a table many feet off, with her back
to Mrs. L., and Mr. Rawson stood or sat where he could see both ladies.

[Illustration: 5


[Illustration: 6


Nos. 5 and 6 of the first series are here reproduced.

The following selection is from the second series. Mr. Rawson says
respecting it: "Mrs. L. began drawing within ten to fifteen seconds, and
presently said, 'I am drawing something I can see.' The clock was in
front of her on the mantelpiece." It would seem as though the idea of a
clock was thought-transferred at once; but that the working out of the
idea in the mind was modified by what the percipient happened to see
before her.



A final selection of Thought-Transference Drawings will be taken from
the records of several series of experiments of different kinds made in
1897 and 1898 by Professor A. P. Chattock, of University College,
Bristol. The drawings were made with two old students of Professor
Chattock's, Mr. Wedmore and Mr. Clinker.

[Illustration: No. 6.




No. 6 of a series done at Harrow, September 1897. Agents, Professor
Chattock and R. C. Clinker. Percipient, E. B. Wedmore. E. B. W. about
three yards from agents, with lamp and table between. To reproduction
(1) these words are added: "I thought of these, and then suggested we
should try three musical notes." And to reproduction (2) these words are
added: "Got this result."

[Illustration: No. 1.

    Agent, E. B. Wedmore.]

    Percipient, R. Wedmore.]

No. 1 of a series done in London, a little later. The reproduction was
drawn in about one and a half minutes after the sitting commenced.

The Report of the various series of experiments is printed in the
_Journal_ of the Society for Psychical Research for November 1898.

Instead of giving detailed references to all the quotations in the
descriptions of these various Thought-Transference Drawings, a list of
the several Reports is appended. They can be referred to for further

    Second Report of the S.P.R. Committee. _Proceedings_, vol. i.,
    part ii., 1882. See p. 92.

    Third Report of the S.P.R. Committee. _Proceedings_, vol. i.,
    part iii., 1883. See pp. 94, 95.

    Experiments in Thought-Transference, by Malcolm Guthrie.
    _Proceedings_, vol. ii., part v., 1884. See pp. 96, 97.

    Experiments in Thought-Transference, by Oliver J. Lodge, D.Sc.
    _Proceedings_, vol. ii., part vi., 1884. See pp. 100-102.

    Some Recent Thought-Transference Experiments, by Oliver J.
    Lodge. _Proceedings_, vol. vii., part xx., 1891. See p. 104.

    Experiments in Thought-Transference, by Henry G. Rawson.
    _Proceedings_, vol. xi., part xxvii., 1894. See pp. 105, 106.

    Experiments in Thought-Transference, by Professor A. P.
    Chattock. _Journal S.P.R._, vol. xiii., No. 153, Nov. 1898. See
    p. 107.

During the last few years no important addition appears to have been
made to the series of Thought-Transference Drawings. A revival of
similar experiments would be of great interest and value.

The question may fairly be asked, What have these Thought-Transference
Drawings to do with the Physical Phenomena of Spiritualism? A reply is
easily given. The reader is referred to a passage in the concluding
chapter, quoted from Mr. Myers, in which he claims an exalted position
for Telepathy, as almost the fundamental doctrine of Spiritualistic
Philosophy. He speaks of the beginning of Telepathy as a
"quasi-mechanical transference of ideas and images from one to another
brain." The Thought-Transference Drawings constitute the primary
evidence of this. They may be looked upon as constituting the physical
basis of a belief in Thought-Transference, and therefore as the physical
basis of a belief in Telepathy, the action of which, as Mr. Myers says,
"was traced across a gulf greater than any space of earth or ocean--it
bridged the interval between spirits incarnate and discarnate." Thus we
may look upon these Thought-Transference Drawings as supplying the
chief--perhaps the only--physical basis for a belief in one of the main
doctrines of spiritualism. Hence they legitimately find a place in the
present examination.


[64] _Proceedings S.P.R._, vol. i. p. 13.

[65] A list of all the publications of the Society for Psychical
Research, with prices of the different volumes and parts, can be
obtained from the Secretary, at the Society's Rooms, 20 Hanover Square,
London, W.



By "materialisation," in this chapter, is not meant the production of
more or less complete portions of the human body--generally hands--a
phenomenon alleged to be frequent in spiritualistic circles. A
"materialisation" of the whole figure is meant, the production of a
figure which to the spectator appears as a new human being, so to speak,
occasionally exhibiting signs of independent organic life. Such a
phenomenon would be the most astounding that can well be imagined. I am
not in a position to offer any scientific evidence in its support. By
far the majority of the accounts which have been published of full form
"materialisations" are destitute of any evidential value, and in many
cases the circumstantial evidence for fraud is strong. Were it not for a
small number of cases which present _primâ facie_ evidence of a
different character, the question of the reality of this phase of
"mediumship" would be scarcely worth raising. But the existence of even
a small amount of evidence of such a kind raises the question into a
different position, to one which reasonably demands the searching
investigation of scientific men. I propose to give one illustration only
of this better class of evidence, but it is one in which common-sense
precautions against deception seem to have been carefully taken.

The following extracts are from a report made by Mr. J. Slater, and
published in _The Two Worlds_ of 15th February 1895:--


    "After the recent suspicions and exposures of materialising
    mediums, I determined to take the first opportunity of applying
    further and more stringent tests, which should absolutely
    preclude the possibility of deception. For this purpose I wrote
    to the Middlesbro' materialising medium, asking for a test
    sitting, and stating the conditions--which he readily

    "The conditions were that he should strip to the skin 'naked as
    he was born,' and in the presence of witnesses dress in clothes
    to be supplied by me....

    "I made him understand that after he had dressed in the clothes
    supplied by me, he must consider himself in my charge, and must
    not attempt to do or touch anything, or go anywhere except to
    the chair provided for him. He readily agreed to this, and
    imposed upon himself a still further test, viz. that as soon as
    the phenomena had ceased, he would instantly place himself in
    our charge, to be held fast until the light was turned up, and
    the company had retired to the next room, the same process of
    undressing being gone through."

This was all carried out preliminary to a seance, and a final
examination of the room was made.

"The light was then lowered so that we could just see each other--the
company sang a hymn, a prayer was offered, and then came the crisis--to
be or not to be? In less than a minute a form of exceeding whiteness
appeared at the opening of the curtain; I should judge the height to be
three feet six inches or a little more. We could not distinguish the
face. The form appeared twice. Then a child form appeared, its raiment
white, luminous and very distinct. Then came the well-known and lively
black child, opening the curtain with her small arms and bowing
repeatedly to us. This child would be about two and a half feet in
height. The folds of shining drapery hung from her head in gipsy
fashion, which she opened for us to see her round black face. I was
quite close to her, but did not pat her face and woolly head as I have
done before. She climbed upon the medium's knee, and then came close to
us again, and then disappeared....

"The meeting then concluded with prayer and doxology. We then seized
hold of the medium's hands, and held him until the company retired, and
then went through the undressing and dressing process as before, every
article of clothing being rigidly examined as removed. We then searched
the corner as before, and found all intact, and not a sign anywhere of
the abundance of drapery we had seen."

Sixteen ladies and gentlemen present at the meeting allowed their names
to be published as a testimony to what they saw. The evidential value of
the seance depends entirely on the honesty and truthfulness of Mr.
Slater and of the two friends who assisted him in the carrying out of
the precautions taken.

Mr. Slater had been in the York Post Office for over thirty years, and
for nearly seven years before his death in 1902 had occupied the
position of superintendent. Mr. Slater was a frequent contributor to the
newspaper press of his own district, and also occasionally to other
periodicals. He appears to have been a man of considerable intelligence
and force of character, and to have been widely respected. I am informed
by Mr. J. P. Slater, a son of Mr. J. Slater, and who is in the Post
Office at York, that the name of the "Middlesbro' medium" was Kenwin,
and that he was an "ordinary working man" in some steel works. He died
six or seven years ago.



For over thirty years photographs have been taken in London, on which,
when they were developed, figures appeared for the presence of which
there seemed to be no physical cause. They appeared both with
professional photographers and in private studios. Two or three
professional photographers laid themselves out to encourage such
appearances. Others were annoyed by them. One in particular, whom I knew
personally, was greatly annoyed in this way, fearing it might injure his
business. Naturally, but unfortunately, the term "spirit photographs"
was invented. Unfortunately, because, granting the reality and
genuineness of some of the results, it by no means follows that a
"spirit" stood or sat for its portrait, as a human sitter does.
Naturally also, various explanations were soon alleged, two being,
either that the plates had been used before, and had been imperfectly
cleaned, or that the results were produced by deliberate artifice and
fraud on the part of the photographer. There is no doubt that artificial
results can be obtained in a variety of ways, which are extremely
difficult, if not impossible to distinguish from the professed genuine
article. It may therefore be said that no examination of a professed
"spirit photograph," or as we should prefer to call it, a "psychic
photograph," is sufficient to determine its nature and origin. The true
test must be sought for in the conditions under which the photograph was
taken. Very few of those who have had to do with "spirit photography"
have possessed the necessary technical knowledge, and also been
sufficiently careful, in the various stages of the process. The result
is that scarcely any of the photographs shown as "spirit photographs"
possess any evidential value. In common with several other alleged
phenomena, but little attention has been given to the subject by
scientific men, or by trained experimenters.

The most notable exception to this which I am able to quote is that of
the late Mr. J. Traill Taylor, who was for a considerable time the
editor of the _British Journal of Photography_. The following quotations
are from a paper on "Spirit Photography" by Mr. Taylor. It was
originally read before the London and Provincial Photographic
Association in March 1893, and was reprinted in the _British Journal of
Photography_ for 26th May 1904, shortly after Mr. Taylor's death.

"Spirit photography, so called, has of late been asserting its existence
in such a manner and to such an extent as to warrant competent men in
making an investigation, conducted under stringent test conditions, into
the circumstances under which such photographs are produced, and
exposing the fraud should it prove to be such, instead of pooh-poohing
it as insensate because we do not understand how it can be otherwise--a
position that scarcely commends itself as intelligent or philosophical.
If, in what follows, I call it 'spirit photography' instead of psychic
photography, it is only in deference to a nomenclature that extensively
prevails.... I approach the subject merely as a photographer."

Mr. Traill Taylor then gives a history of the earlier manifestations of
"Spirit Photography," and goes on to explain how striking phenomena in
photographing what is invisible to the eye may be produced by the agency
of fluorescence. He quotes the demonstration by Dr. Gladstone, F.R.S.,
at the Bradford Meeting of the British Association in 1873, showing that
invisible drawings on white cards have produced bold and clear
photographs when no eye could see the drawings themselves. Hence, as Mr.
Taylor says, the photographing of an invisible image is not
scientifically impossible.

Mr. Taylor then proceeds to describe some personal experiments. He says:
"For several years I have experienced a strong desire to ascertain by
personal investigation the amount of truth in the ever-recurring
allegation that figures other than those visually present in the room
appeared on a sensitive plate.... Mr. D., of Glasgow, in whose presence
psychic photographs have long been alleged to be obtained, was lately in
London on a visit, and a mutual friend got him to consent to extend his
stay in order that I might try to get a psychic photograph under test
conditions. To this he willingly agreed. My conditions were exceedingly
simple, were courteously expressed to the host, and entirely acquiesced
in. They were, that I for the nonce would assume them all to be
tricksters, and to guard against fraud, should use my own camera and
unopened packages of dry plates purchased from dealers of repute, and
that I should be excused from allowing a plate to go out of my own hand
till after development unless I felt otherwise disposed; but that as I
was to treat them as under suspicion, so must they treat me, and that
every act I performed must be in the presence of two witnesses; nay,
that I would set a watch upon my own camera in the guise of a duplicate
one of the same focus--in other words, I would use a binocular
stereoscopic camera and dictate all the conditions of operation....

"Dr. G. was the first sitter, and for a reason known to myself, I used a
monocular camera. I myself took the plate out of a packet just
previously ripped up under the surveillance of my two detectives. I
placed the slide in my pocket, and exposed it by magnesium ribbon which
I held in my own hand, keeping one eye, as it were, on the sitter, and
the other on the camera. There was no background. I myself took the
plate from the dark slide, and, under the eyes of the two detectives,
placed it in the developing dish. Between the camera and the sitter a
female figure was developed, rather in a more pronounced form than that
of the sitter.... I submit this picture.... I do not recognise her or
any of the other figures I obtained, as like any one I know....

"Many experiments of like nature followed; on some plates were abnormal
appearances, on others none. All this time, Mr. D. the medium, during
the exposure of the plates, was quite inactive....

"The psychic figures behaved badly. Some were in focus. Others not so.
Some were lighted from the right, while the sitter was so from the left;
some were comely, ... others not so. Some monopolised the major portion
of the plate, quite obliterating the material sitters. Others were as if
an atrociously-badly vignetted portrait ... were held up behind the
sitter. But here is the point:--Not one of these figures which came out
so strongly in the negative, was visible in any form or shape to me
during the time of exposure in the camera, and I vouch in the strongest
manner for the fact that no one whatever had an opportunity of tampering
with any plate anterior to its being placed in the dark slide or
immediately preceding development. Pictorially they are vile, but how
came they there?

"Now all this time, I imagine you are wondering how the stereoscopic
camera was behaving itself as such. It is due to the psychic entities to
say that whatever was produced on one half of the stereoscopic plates
was produced on the other, alike good or bad in definition. But on a
careful examination of one which was rather better than the other, ... I
deduce this fact, that the impressing of the spirit form was not
consentaneous with that of the sitter. This I consider an important
discovery. I carefully examined one in the stereoscope, and found that,
while the two sitters were stereoscopic _per se_, the psychic figure was
absolutely flat. I also found that the psychic figure was at least a
millimetre higher up in one than the other. Now, as both had been
simultaneously exposed, it follows to demonstration that, although both
were correctly placed vertically in relation to the particular sitter
behind whom the figure appeared, and not so horizontally, this figure
had not only not been impressed on the plate simultaneously with the two
gentlemen forming the group, but had not been formed by the lens at all,
and that therefore the psychic image might be produced without a camera.
I think this is a fair deduction. But still the question obtrudes: How
came these figures there? I again assert that the plates were not
tampered with by either myself or any one present. Are they
crystallisations of thought? Have lens and light really nothing to do
with their formation? The whole subject was mysterious enough on the
hypothesis of an invisible spirit, whether a thought projection or an
actual spirit, being really there in the vicinity of the sitter, but it
is now a thousand times more so....

"In the foregoing I have confined myself as closely as possible to
narrating how I conducted a photographic experiment open to every one to
make, avoiding stating any hypothesis or belief of my own on the

Two years later, in May 1895, the spiritualists held a General
Conference in London, the proceedings of which extended over several
days. At one of the meetings Mr. Traill Taylor read a paper under the
title--"Are Spirit Photographs necessarily the Photographs of Spirits?"
An abstract of this paper appears in _Light_ (18th May 1895), and it is
printed in full in _Borderland_ (July 1895). At the commencement of the
paper, Mr. Taylor explained that light is the agent in the production of
an ordinary photograph; but he says: "I have ascertained, to my own
satisfaction at any rate, that light so called, so far as concerns the
experiments I have made, has nothing to do with the production of a
psychic picture, and that the lens and camera of the photographer are
consequently useless incumbrances." Following this up, Mr. Taylor says:
"It was the realisation of this that enabled me at a certain seance
recently held, at which many cameras were in requisition, to obtain
certain abnormal figures on my plates when all others failed to do so.
After withdrawing the slide from the camera, I wrapped it up in the
velvet focussing cloth and requested the medium to hold it in his hand,
giving him no clue as to my reason for doing so. A general conversation
favoured the delay in proceeding to the developing room for about five
or more minutes, during which the medium still held the wrapped-up
slide. I then relieved him of it, and in the presence of others applied
the developer, which brought to view figures in addition to that of the

In making a categorical reply to the question which forms the title of
his paper, Mr. Taylor replies--"No"--and gives various "surmises" to
account for recognisable likenesses having been obtained. At the end of
his paper Mr. Taylor says:--

"The influence of the mind of the medium in the obtaining of
psychographs might be deduced from the fact of pictures having been
obtained of angels with wings, a still popular belief of some, as
ridiculous in its conception as it is false in its anatomy, but still no
less true in its photo-pictorial outcome. This does not in the slightest
degree impair the genuineness and honesty of the medium, but it inspires
me, a disbeliever in the wing notion, with the belief that
spirit-photographs are not necessarily photographs of spirits.

"A concluding word: A medium may, on passing through a picture gallery,
become impressed by some picture which, although forgotten soon after,
may yet make a persistent appearance on his negative on subsequent
occasions. My caution is that if such be published as a spirit
photograph, care must be taken that no copyright of such picture is
infringed. I have cases of this nature in my mind's eye, but time does
not permit of this being enlarged upon, else I could have recited
several instances."

It would be extremely interesting if we could have had these "several
instances" recited. At all events, what Mr. Traill Taylor says is
suggestive, and is well worth being borne in mind by any one
investigating the subject. Some careful experiments have been made of
late years, mostly, so far as I have heard, with inconclusive, or
discouraging results. But I am not aware of any serious sustained study
of the question by any English photographer since Mr. Traill Taylor's



In the preceding chapters the chief endeavour has been to present the
scientific evidence in favour of the reality of a mass of alleged
phenomena, so far unrecognised by science as facts. The chief object is
to arouse interest, and to excite inquiry and investigation. It is
difficult to imagine a more attractive undiscovered country than that
which lies just outside the realm of recognised science, in the
direction of such phenomena as have been under consideration. It is a
country teeming with wonders, and with miraculous occurrences of endless
variety. Miraculous to us, inasmuch as they are not subject to any "Laws
of Nature" which we have discovered. The marvel is that there is not a
rush of explorers into fields incomparably more fascinating than North
or South Pole can present, and containing more treasure than gold-fields
or diamond mines can ever yield.

The two chapters devoted to phenomena occurring in the presence of D. D.
Home and W. Stainton Moses demand special reference. It is difficult to
imagine two men differing more widely in almost every respect. Mr. Myers
describes the even tenour of Mr. Stainton Moses' "straightforward and
reputable life" as "inwoven with a chain of mysteries, which ... make
that life one of the most extraordinary which our century has seen."[66]
He was a scholar, a literary man, and a clergyman of the Church of
England. He had no worldly ambition or fondness for what is called
"Society." Mr. D. D. Home, on the contrary, does not appear to have been
a man who could have been termed a religious character, or
spiritually-minded, nor did he give evidence of intellectual talent. But
he had gained access to some of the highest society in Europe. And yet
both men were "mediums" for these curious phenomena, to a wonderful
extent, both as regards the amount and the variety of the
manifestations. Although the two men were so different, there is a
parallelism in the phenomena in so many respects, that a similar origin
or source seems inevitably suggested. There were peculiarities special
to each, but untouched movements of heavy articles, "levitations,"
lights, and sounds, were phenomena common to both. From whence does this
"chain of mysteries" come? Is the source to be sought for in
undiscovered powers and faculties of the men themselves, or in the
action of other intelligences? That is a problem which must be left. It
is outside the scope of this inquiry, which deals solely with the
establishment of physical facts. But where can any other field be found
of equal interest? Difficulties and perplexities meet the explorer in
abundance. But they exist in order to be overcome by the same steady
persistence which has attained its reward in many another direction.

With regard to two other chapters I desire also to make a special
remark--those on "Materialisations" and "Spirit Photography." Both are
physical phenomena. But I desire to make it plain that no claim is made
of being able to present evidence with regard to either of these
subjects which should satisfy the reasonable demands of science. It may
be asked--Why then introduce them at all? For two reasons: (1) Because
the evidence in favour of both is only just outside the boundary of
scientific demonstration. (2) Because of the extreme interest of the
phenomena themselves.

As to "Materialisations." Out of an immense mass of testimony, most of
it of no evidential value, one case has been selected where more than
ordinary care seems to have been taken. But the phenomenon is so
marvellous, especially in its more perfect alleged phases, when the
"materialised" form is scarcely distinguishable from a living breathing
human being, that the inquirer is bound to hold his judgment in suspense
until the last possible moment.

Again as to "Spirit Photography." The term "Psychic Photography" would
be far preferable, as implying no theory. The experiences of Mr. J.
Traill Taylor, which I have selected as the sole illustration, appear to
leave no moral doubt but that under certain circumstances photographs
are produced which known laws are unable to explain. Definite and
recognisable human figures and faces are thus obtained. But this is a
very long way from proving that "spirits" sit or stand before the camera
for their photographs to be taken!

If some trained experimenter in scientific research, who possesses an
unbiassed mind, would devote himself for two or three years to the study
of either of these classes of phenomena, it is almost a certainty that
he would be richly rewarded. Is there no one who will enter upon the

There is one large group of evidence, embracing most of the phenomena
which have been under consideration, from which I had hoped to make
copious selections, with pleasure to myself, and with interest to the
reader. No living scientist has bestowed so large an amount of study on
"certain phenomena usually termed spiritualistic" as Sir William
Crookes. As long ago as the year 1874, Sir William Crookes gave
permission for the reprint of a limited number of copies of various
articles which he had contributed to the periodical literature of the
day. These, with some other original matter, were published under the
title of "Researches in the Phenomena of Spiritualism." That volume has
long been out of print. In 1890, an article by Sir William Crookes,
under the title of "Notes of Seances with D. D. Home," was published in
volume vi. of the _Proceedings_ of the Society for Psychical Research.
He also referred to his experiences with D. D. Home, in two addresses
delivered at meetings of the Society in 1894 and in 1899. These are
reported in the _Journal_ of the Society. Sir William Crookes also
devoted a portion of his address, as President of the British
Association in 1898, to a reference to the part he took many years
before in psychical research. This portion of the address was reprinted
in volume xiv. of the _Proceedings_ of the Society.

Considerations, which cannot be entered into here, compel me, however,
to be content with referring the reader to the publications mentioned,
a study of which will, I think, bring conviction that the scientific
evidence they contain would, even if it stood alone, be amply sufficient
to prove the reality of the alleged phenomena.[67]

       *       *       *       *       *

We are now warranted in the assertion that we have arrived at this
position: That the careful reader is compelled to admit that the
evidence in favour of a variety of alleged physical phenomena being
undoubted facts, is too strong to be resisted. We are accustomed to say
in ordinary life, the proof of this or that is complete. The man of
science is accustomed to say in his own sphere of inquiry, the proof of
this or that is complete. Applying the same rules of evidence to
physical phenomena generally called spiritualistic, we are bound to
admit that in regard to many of them the proof of their reality is
complete. Yet these facts are not recognised by the world of science,
and are scarcely deemed worthy of any serious attention by the majority
of intelligent people.

It may be worth while to consider for a few moments the mode in which
new knowledge enters the mind. By new knowledge is meant not extension
of existing knowledge, but facts of a new order, such, for instance, as
the rising of a heavy dining table into the air without any recognised
physical cause being apparent. The difficulty of admitting new facts of
this kind to the mind is not confined to any one class of people.
Indeed the difficulty appears to be greater in the case of highly
educated people than among the comparatively uninformed. Sir Oliver
Lodge has recently said: "What does a 'proof' mean? A proof means
destroying the isolation of an observed fact or experience by linking it
on with all pre-existent knowledge; it means the bringing it into its
place in the system of knowledge; and it affords the same sort of
gratification as finding the right place for a queer-shaped piece in a
puzzle-map. Do not let these puzzle-maps go out of fashion; they afford
a most useful psychological illustration; the foundation of every
organised system of truth is bound up with them.... It is because a
number of phenomena, such as clairvoyance, physical movement without
contact, and other apparent abnormalities and unusualnesses, cannot at
present be linked on with the rest of knowledge in a coherent stream--it
is for that reason that they are not, as yet, generally recognised as
true; they stand at present outside the realms of science; they will be
presently incorporated into that kingdom, and annexed by the progress of

Mr. F. C. S. Schiller, in an article in the _Proceedings_ of the Society
for Psychical Research, expresses a similar thought in a different
manner. He says:--

"A mind unwilling to believe, or even undesirous to be instructed, our
weightiest evidence must ever fail to impress. It will insist on taking
that evidence in bits, and rejecting it item by item. The man therefore
who announces his intention of waiting until a single absolutely
conclusive bit of evidence turns up, is really a man _not_ open to
conviction, and if he is a logician, _he knows it_. For modern logic has
made it plain that single facts can never be 'proved,' except by their
coherence in a system. But as all the facts come singly, any one who
dismisses them one by one, is destroying the conditions under which the
conviction of new truth could arise in his mind."[69]

Mr. Myers, in summing up the evidence in the case of Mr. Stainton Moses,
dwells on the importance of simple repetition. This, though practically
effective, is scarcely a scientific consideration. A fact is none the
less a fact on account of the rarity of its occurrence, any more than
the existence of a rare animal or plant is rendered questionable by the
fewness of the number of specimens which have been found.

An interesting chapter might be written under the title of "The
History of the Growth in the Belief in Hypnotism during the last
Twenty-five Years." One episode that would be included in such a
history may be worth quoting here as illustrating the present subject.
As recently as 1891, the British Medical Association appointed a
Committee, consisting of eleven of its number, "to investigate the
nature of the phenomena of hypnotism, its value as a therapeutic
agent, and the propriety of using it." This Committee presented a
Report at the Annual Meeting in the following year. In the first
paragraph they solemnly stated that they "have satisfied themselves of
the genuineness of the hypnotic state" (!). They also expressed the
"opinion that as a therapeutic agent hypnotism is frequently effective
in relieving pain, procuring sleep, and alleviating many functional
ailments" (!). They are also of opinion that its "employment for
therapeutic purposes should be confined to qualified medical men."

The Association referred this unanimous Report of its Committee back for
further consideration. In 1893 the Committee presented it again, with
the addition of an important Appendix, consisting of "some documentary
evidence upon which the Report was based." On this occasion it was moved
and seconded, that the Report should lie on the table. It was suggested
that the amendment to this effect be so altered as to read that the
Report be received only, and the Committee thanked for their services.
Finally, a resolution to this effect was carried. The most strongly
worded recommendation of the Report was that some legal restriction
should be placed on public exhibitions of hypnotic phenomena. This was
only twelve years ago, and was five or six years subsequent to the
publication of some of Mr. Edmund Gurney's most important series of
experiments in hypnotism in the _Proceedings_ of the Society for
Psychical Research. The "reception only" of the Report was also two or
three years subsequent to a demonstration of hypnotic anæsthesia which
Dr. J. Milne Bramwell gave at Leeds to a large gathering of medical men.
One result of that gathering was that Dr. Bramwell decided to abandon
general practice and devote himself to hypnotic work. Dr. Bramwell

"As I was well aware of the fate that had awaited earlier pioneers in
the same movement, I naturally expected to meet with opposition and
misrepresentation. These have been encountered, it is true; but the
friendly help and encouragement received have been immeasurably greater.
I have also had many opportunities of placing my views before my
professional brethren, both by writing and speaking;" to which Dr.
Bramwell somewhat naively adds--"opportunities all the more valued,
because almost always unsolicited."[70]

An incident which occurred in connection with the most sensational case
of "levitation" recorded of D. D. Home, is very instructive as
illustrating the great care that is needful in estimating the value of
testimony regarding spiritualistic phenomena, even of statements made by
persons of established reputation and position.

The Joint Report of Professor Barrett and Mr. Myers, from which extracts
were made in Chapter V., says:--

"Lords Lindsay and Adare had printed a statement that Home floated out
of the window, and in at another, in Ashley Place, S.W., 16th December
1868. A third person, Captain Wynne, was present at the time, but had
written no separate account. Dr. Carpenter, in an article in the
_Contemporary Review_ for January 1876, thus commented on the

"'The most diverse accounts of the _facts_ of a seance will be given by
a believer and a sceptic. A whole party of believers will affirm that
they saw Mr. Home float out of one window, and in at another, while a
single honest sceptic declares that Mr. Home was sitting in his chair
all the time. And in this last case we have an example of a fact, of
which there is ample illustration, that during the prevalence of an
epidemic delusion, the honest testimony of any number of individuals on
one side, if given under a prepossession, is of no more weight than that
of a single adverse witness--if so much.'

"This passage was of course quoted as implying that Captain Wynne had
somewhere made a statement contradicting Lords Lindsay and Adare. Home
wrote to him to inquire; and he replied ... in the following terms:--

"'I remember that Dr. Carpenter wrote some nonsense about that trip of
yours along the side of the house in Ashley Place. I wrote to the
_Medium_ to say that I was present as a witness. Now I don't think that
any one who knows me would for one moment say that I was a victim to
hallucination or any other humbug of the kind. The fact of your having
gone out of the window and in at the other I can swear to.'"

"It seems, therefore, that the instance selected by Dr. Carpenter to
prove the existence of a hallucination--by the exemption of one person
present from the illusion--was of a very unfortunate kind; suggesting,
indeed, that a controversialist thus driven to draw on his imagination
for his facts must have been conscious of a weak case."[71]

It may be interesting, in concluding this brief examination into one
branch of the great subject of "Spiritualism," to bring together a few
of the impressions produced on the minds of some of the leading
investigators. It should not be forgotten that the branch of the subject
which we have been studying may be looked upon as representing the
lowest steps only of a great staircase which ascends, until, to our
gaze, it is lost in unknown infinite heights. It is only the foot of a
ladder, to use another simile, resting on the material earth, which we
have been considering; at most the two or three lowest rungs. But to the
eyes of some, even now and here, glimpses of angels ascending and
descending are visible.

Five names stand out prominently before all others among the earlier
investigators of the last thirty years--Sir William Crookes and
Professor W. F. Barrett, who are still with us; and Professor Henry
Sidgwick, Edmund Gurney, and F. W. H. Myers, who have gone. Sir William
Crookes' work in other directions has been all-absorbing, so that all he
has been able to tell us during the last few years, in relation to our
present subject, is that he had nothing to add to, and nothing to
retract from what he has said in the past. In his address as President
of the British Association in 1898, Sir William Crookes said, after
referring to his work of thirty years ago:--

"I think I see a little further now. I have glimpses of something like
coherence among the strange elusive phenomena, of something like
continuity between those unexplained forces, and laws already known....
Were I now introducing for the first time these inquiries to the world
of science, I should choose a starting-point different from that of old.
It would be well to begin with Telepathy; with the fundamental law, as I
believe it to be, that thoughts and images may be transferred from one
mind to another without the agency of the recognised organs of
sense--that knowledge may enter the human mind without being
communicated in any hitherto known or recognised ways."[72]

For Professor Barrett's present views the reader is referred to his
address as President of the Society for Psychical Research delivered in
January 1904.[73] It is full of interest, but is not easy to quote from.
Speaking of "spiritualistic phenomena," he says: "We must all agree that
indiscriminate condemnation on the one hand, and ignorant credulity on
the other, are the two most mischievous elements with which we are
confronted in connection with this subject. It is because we, as a
Society, feel that in the fearless pursuit of truth, it is the paramount
duty of science to lead the way, that the scornful attitude of the
scientific world towards even the investigation of these phenomena is so
much to be deprecated.... I suppose we are all apt to fancy our own
power of discernment and of sound judgment to be somewhat better than
our neighbours. But after all, is it not the common-sense, the care, the
patience, and the amount of uninterrupted attention we bestow upon any
psychical phenomena we are investigating, that gives value to the
opinion at which we arrive, and not the particular cleverness or
scepticism of the observer? The lesson we all need to learn is, that
what even the humblest of men _affirm_, from their own experience, is
always worth listening to, but what even the cleverest of men, in their
ignorance, deny, is never worth a moment's attention."[74]

As regards Professor Sidgwick, the experimental work of the Society for
Psychical Research soon convinced him that Thought-Transference, or
Telepathy, was a fact. In an address in 1889, after speaking of the
probabilities of testimony given being false, he says:--

"It is for this reason that I feel that a part of my grounds for
believing in Telepathy, depending as it does on personal knowledge,
cannot be communicated except in a weakened form to the ordinary reader
of the printed statements which represent the evidence that has
convinced me. Indeed I feel this so strongly that I have always made it
my highest ambition as a psychical researcher to produce evidence which
will drive my opponents to doubt my honesty or veracity; I think there
are a very small minority who will not doubt them, and that if I can
convince them I have done all that I can do: as regards the majority of
my own acquaintances I should claim no more than an admission that they
were considerably surprised to find me in the trick."[75]

I am not aware that Professor Sidgwick ever expressed any opinion as to
the reality of the ordinary physical spiritualistic manifestations. It
is clear that he believed a large proportion to have been fraudulently
produced. As to some psychical phenomena, his convictions were very
strong. For instance, in the final paragraph of the "Report on
Hallucinations," which occupies the whole of the tenth volume of the
_Proceedings_ of the Society, and to which he appended his name, these
two sentences occur: "Between deaths and apparitions of the dying person
a connection exists which is not due to chance alone. This we hold as a
proved fact."[76] And Professor Sidgwick speaks of this as corroborating
the conclusion already drawn by Mr. Gurney nearly ten years earlier.

Mr. Edmund Gurney's name stands next. His earthly work came to a sudden
termination in 1888. "Phantasms of the Living" is his enduring memorial.
Although two other names are associated with his on the title-page, the
greater part of the two volumes was written by him alone. For most of
the views expressed Mr. Gurney is solely responsible. In a chapter
devoted to "The Theory of Chance-Coincidence" as an explanation of the
order of natural phenomena to which "Phantasms of the Living" belong,
Mr. Gurney says:--

"Figures, one is sometimes told, can be made to prove anything; but I
confess I should be curious to see the figures by which the theory of
chance-coincidence could here be proved adequate to the facts. Whatever
group of phenomena be selected, and whatever method of reckoning be
adopted, probabilities are hopelessly and even ludicrously

This is the conclusion referred to above by Professor Sidgwick. With
exclusively physical phenomena Mr. Gurney did not much concern himself.

The last of the five names mentioned is that of Mr F. W. H. Myers. The
written testimony he has left behind enables us to obtain a much clearer
view of his conclusions as a whole, than is attainable in the case of
Professor Sidgwick and Mr. Gurney. The convictions which he came to in
regard to the two most notable "mediums" in the history of modern
spiritualism--D. D. Home and W. Stainton Moses--are evidence that he
believed in most of the alleged phenomena being proved realities. These
convictions are so important from such a careful and competent student
of the subject that it is best to quote them in his own words. Of D. D.
Home he said: "If our readers ask us--'Do you desire us to go on
experimenting in these matters, as though Home's phenomena were
genuine?'--we answer 'Yes.'"[78] Of the phenomena which occurred in the
presence of W. Stainton Moses, Mr. Myers said: "That they were not
produced fraudulently by Dr. Speer or other sitters I regard as proved
both by moral considerations and by the fact that they are constantly
reported as occurring when Mr. Moses was alone. That Mr. Moses should
have himself fraudulently produced them, I regard as both morally and
physically incredible. That he should have prepared and produced them in
a state of trance, I regard both as physically incredible, and also as
entirely inconsistent with the tenour both of his own reports and of
those of his friends. I therefore regard the reported phenomena as
having actually occurred in a genuinely supernormal manner."[79]

At the same time Mr. Myers believed in the existence of a large amount
of conscious and wilful fraud, especially in professional mediumship.

       *       *       *       *       *

There will be no fitter conclusion to this volume than a few passages
from the last chapter, entitled "Epilogue," of "Human Personality," by
Mr. F. W. H. Myers. To a large extent they are appropriate to the
evidence presented in the preceding pages.

"The task which I proposed to myself at the beginning of this work, is
now, after a fashion, accomplished. Following the successive steps of my
programme, I have presented--not indeed all the evidence I possess, and
which I would willingly present--but enough at least to illustrate a
continuous exposition.... Such wider generalisations as I may now add,
must needs be dangerously speculative; they must run the risk of
alienating still further from this research many of the scientific minds
which I am most anxious to influence....

"The inquiry falls between the two stools of religion and science; it
cannot claim support either from the 'religious world' or from the Royal
Society. Yet even apart from the instinct of pure scientific curiosity
(which surely has seldom seen such a field opening before it), the
mighty issues depending on these phenomena ought, I think, to constitute
in themselves a strong, an exceptional appeal. I desire in this book to
emphasise that appeal; not only to produce conviction, but also to
attract co-operation. And actual converse with many persons has led me
to believe that in order to attract such help, even from scientific men,
some general view of the moral upshot of all the phenomena is needed....
The time is ripe for a study of unseen things as strenuous and sincere
as that which Science has made familiar for the problems of earth."

Coming now to more definite considerations, Mr. Myers writes thus of
Telepathy, lifting it on to an altogether higher plane: "In the
infinite Universe man may now feel, for the first time, at home. The
worst fear is over; the true security is won. The worst fear was the
fear of spiritual extinction or spiritual solitude. The true security
is in the telepathic law. Let me draw out my meaning at somewhat
greater length. As we have dwelt successively on various aspects of
Telepathy we have gradually felt the conception enlarge and deepen
under our study. It began as a quasi-mechanical transference of ideas
and images from one to another brain." This is illustrated by the
series of Thought-Transference Drawings; almost the only telepathic
manifestation which strictly comes within the scope of our inquiry
into physical phenomena. "Presently we find it assuming a more varied
and potent form, as though it were the veritable influence or invasion
of a distant mind. Again, its action was traced across a gulf greater
than any space of earth or ocean, and it bridged the interval between
spirits incarnate and discarnate, between the visible and the
invisible world. There seemed no limit to the distance of its
operation, or to the intimacy of its appeal....

"Love ... is no matter of carnal impulse or of emotional caprice....
Love is a kind of exalted but unspecialised Telepathy;--the simplest and
most universal expression of that mutual gravitation or kinship of
spirits which is the foundation of the telepathic law. This is the
answer to the ancient fear; the fear lest man's fellowships be the
outward, and his solitude the inward thing.... Such fears vanish when we
learn that it is the soul in man which links him with other souls; the
body which dissevers even while it seems to unite.... Like atoms, like
suns, like galaxies, our spirits are systems of forces which vibrate
continually to each other's attractive power."

For the further working out of these thoughts the reader must be
referred to Mr. Myers' book itself. After a few pages Mr. Myers

"Our duty [the duty of Psychical Researchers] is not the founding of a
new sect, nor even the establishment of a new science, but is rather the
expansion of Science herself until she can satisfy those questions,
which the human heart will rightly ask, but to which Religion alone has
thus far attempted an answer.... I see our original programme completely
justified.... I see all things coming to pass as we foresaw. What I do
_not_ see, alas! is an energy and capacity of our own, sufficient for
our widening duty.... We invite workers from each department of
science, from every school of thought. With equal confidence we appeal
for co-operation to _savant_ and to saint.

"To the _savant_ we point out that we are not trying to pick holes in
the order of Nature, but rather by the scrutiny of residual phenomena,
to get nearer to the origin and operation of Nature's central mystery of
Life. Men who realise that the ethereal environment was discovered
yesterday, need not deem it impossible that a metethereal
environment--yet another omnipresent system of cosmic law--should be
discovered to-morrow. The only valid _a priori_ presumption in the
matter, is the presumption that the Universe is infinite in an infinite
number of ways.

"To the Christian we can speak with a still more direct appeal. You
believe--I would say--that a spiritual world exists, and that it acted
on the material world two thousand years ago. Surely it is so acting
still. Nay, you believe that it is so acting still, for you believe that
prayer is heard and answered. To believe that prayer is heard is to
believe in Telepathy--in the direct influence of mind on mind. To
believe that prayer is answered is to believe that unembodied spirit
does actually modify (even if not storm-cloud or plague-germ) at least
the minds, and therefore the brains, of living men. From that belief the
most advanced 'psychical' theories are easy corollaries."

A few more lines in conclusion:--

"It may be that for some generations to come the truest faith will lie
in the patient attempt to unravel from confused phenomena some trace of
the supernal world;--to find thus at last 'the substance of things
hoped for, the evidence of things not seen.' I confess, indeed, that I
have often felt as though this present age were even unduly
favoured;--as though no future revelation and calm could equal the joy
of this great struggle from doubt into certainty;--from the materialism
or agnosticism which accompany the first advance of Science into the
deeper scientific conviction that there is a deathless soul in man. I
can imagine no other crisis of such deep delight."


[66] _Proceedings S.P.R._, vol. ix. p. 252.

[67] The references to these contributions are: _Proceedings S.P.R._,
vol. vi. pp. 98-127; _Journal S.P.R._, vol. vi. pp. 341-345, and vol.
ix. pp. 147-148; _Proceedings S.P.R._, vol. xiv. pp. 2-5. "Researches in
the Phenomena of Spiritualism" will be found in the Libraries of the
Society for Psychical Research, and of the London Spiritualist Alliance.

[68] "School Teaching and School Reform," by Sir Oliver Lodge, pp. 89,

[69] _Proceedings S.P.R._, vol. xviii. p. 419.

[70] See "Hypnotism: Its History, Practice, and Theory," by J. Milne
Bramwell, M.B., C.M., 1903, pp. 36-39.

[71] _Journal S.P.R._, vol. iv. pp. 108-109.

[72] _Proceedings S.P.R._, vol. xiv. p. 3.

[73] Ibid., Part XLVIII., 1s. (included in vol. xviii. pp. 323-351).

[74] _Proceedings S.P.R._, vol. xviii. pp. 340-341.

[75] Ibid., vol. vi. p. 5.

[76] _Proceedings S.P.R._, vol. x. p. 394.

[77] "Phantasms of the Living," vol. ii. p. 21.

[78] _Journal S.P.R._, vol. iv. p. 115.

[79] _Proceedings S.P.R._, vol. xi. pp. 24-25.


    Printed by BALLANTYNE, HANSON, & CO.
    Edinburgh & London

*** End of this Doctrine Publishing Corporation Digital Book "Psychic Phenomena - A Brief Account of the Physical Manifestations Observed - in Psychical Research" ***

Doctrine Publishing Corporation provides digitized public domain materials.
Public domain books belong to the public and we are merely their custodians.
This effort is time consuming and expensive, so in order to keep providing
this resource, we have taken steps to prevent abuse by commercial parties,
including placing technical restrictions on automated querying.

We also ask that you:

+ Make non-commercial use of the files We designed Doctrine Publishing
Corporation's ISYS search for use by individuals, and we request that you
use these files for personal, non-commercial purposes.

+ Refrain from automated querying Do not send automated queries of any sort
to Doctrine Publishing's system: If you are conducting research on machine
translation, optical character recognition or other areas where access to a
large amount of text is helpful, please contact us. We encourage the use of
public domain materials for these purposes and may be able to help.

+ Keep it legal -  Whatever your use, remember that you are responsible for
ensuring that what you are doing is legal. Do not assume that just because
we believe a book is in the public domain for users in the United States,
that the work is also in the public domain for users in other countries.
Whether a book is still in copyright varies from country to country, and we
can't offer guidance on whether any specific use of any specific book is
allowed. Please do not assume that a book's appearance in Doctrine Publishing
ISYS search  means it can be used in any manner anywhere in the world.
Copyright infringement liability can be quite severe.

About ISYS® Search Software
Established in 1988, ISYS Search Software is a global supplier of enterprise
search solutions for business and government.  The company's award-winning
software suite offers a broad range of search, navigation and discovery
solutions for desktop search, intranet search, SharePoint search and embedded
search applications.  ISYS has been deployed by thousands of organizations
operating in a variety of industries, including government, legal, law
enforcement, financial services, healthcare and recruitment.