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Title: Days of Heaven Upon Earth
Author: Simpson, A. B. (Albert B.), 1843-1919
Language: English
As this book started as an ASCII text book there are no pictures available.
Copyright Status: Not copyrighted in the United States. If you live elsewhere check the laws of your country before downloading this ebook. See comments about copyright issues at end of book.

*** Start of this Doctrine Publishing Corporation Digital Book "Days of Heaven Upon Earth" ***

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                        Days of Heaven Upon Earth

                      A Year Book of Scripture Texts

                            And Living Truths


                            Rev. A. B. Simpson

                       Christian Alliance Pub. Co.

                         3611 Fourteenth Avenue,

                             Brooklyn, N. Y.

                        Copyright, December, 1897


The Days Of Heaven
January 1.
January 2.
January 3.
January 4.
January 5.
January 6.
January 7.
January 8.
January 9.
January 10.
January 11.
January 12.
January 13.
January 14.
January 15.
January 16.
January 17.
January 18.
January 19.
January 20.
January 21.
January 22.
January 23.
January 24.
January 25.
January 26.
January 27.
January 28.
January 29.
January 30.
January 31.
February 1.
February 2.
February 3.
February 4.
February 5.
February 6.
February 7.
February 8.
February 9.
February 10.
February 11.
February 12.
February 13.
February 14.
February 15.
February 16.
February 17.
February 18.
February 19.
February 20.
February 21.
February 22.
February 23.
February 24.
February 25.
February 26.
February 27.
February 28.
March 1.
March 2.
March 3.
March 4.
March 5.
March 6.
March 7.
March 8.
March 9.
March 10.
March 11.
March 12.
March 13.
March 14.
March 15.
March 16.
March 17.
March 18.
March 19.
March 20.
March 21.
March 22.
March 23.
March 24.
March 25.
March 26.
March 27.
March 28.
March 29.
March 30.
March 31.
April 1.
April 2.
April 3.
April 4.
April 5.
April 6.
April 7.
April 8.
April 9.
April 10.
April 11.
April 12.
April 13.
April 14.
April 15.
April 16.
April 17.
April 18.
April 19.
April 20.
April 21.
April 22.
April 23.
April 24.
April 25.
April 26.
April 27.
April 28.
April 29.
April 30.
May 1.
May 2.
May 3.
May 4.
May 5.
May 6.
May 7.
May 8.
May 9.
May 10.
May 11.
May 12.
May 13.
May 14.
May 15.
May 16.
May 17.
May 18.
May 19.
May 20.
May 21.
May 22.
May 23.
May 24.
May 25.
May 26.
May 27.
May 28.
May 29.
May 30.
May 31.
June 1.
June 2.
June 3.
June 4.
June 5.
June 6.
June 7.
June 8.
June 9.
June 10.
June 11.
June 12.
June 13.
June 14.
June 15.
June 16.
June 17.
June 18.
June 19.
June 20.
June 21.
June 22.
June 23.
June 24.
June 25.
June 26.
June 27.
June 28.
June 29.
June 30.
July 1.
July 2.
July 3.
July 4.
July 5.
July 6.
July 7.
July 8.
July 9.
July 10.
July 11.
July 12.
July 13.
July 14.
July 15.
July 16.
July 17.
July 18.
July 19.
July 20.
July 21.
July 22.
July 23.
July 24.
July 25.
July 26.
July 27.
July 28.
July 29.
July 30.
July 31.
August 1.
August 2.
August 3.
August 4.
August 5.
August 6.
August 7.
August 8.
August 9.
August 10.
August 11.
August 12.
August 13.
August 14.
August 15.
August 16.
August 17.
August 18.
August 19.
August 20.
August 21.
August 22.
August 23.
August 24.
August 25.
August 26.
August 27.
August 28.
August 29.
August 30.
August 31.
September 1.
September 2.
September 3.
September 4.
September 5.
September 6.
September 7.
September 8.
September 9.
September 10.
September 11.
September 12.
September 13.
September 14.
September 15.
September 16.
September 17.
September 18.
September 19.
September 20.
September 21.
September 22.
September 23.
September 24.
September 25.
September 26.
September 27.
September 28.
September 29.
September 30.
October 1.
October 2.
October 3.
October 4.
October 5.
October 6.
October 7.
October 8.
October 9.
October 10.
October 11.
October 12.
October 13.
October 14.
October 15.
October 16.
October 17.
October 18.
October 19.
October 20.
October 21.
October 22.
October 23.
October 24.
October 25.
October 26.
October 27.
October 28.
October 29.
October 30.
October 31.
November 1.
November 2.
November 3.
November 4.
November 5.
November 6.
November 7.
November 8.
November 9.
November 10.
November 11.
November 12.
November 13.
November 14.
November 15.
November 16.
November 17.
November 18.
November 19.
November 20.
November 21.
November 22.
November 23.
November 24.
November 25.
November 26.
November 27.
November 28.
November 29.
November 30.
December 1.
December 2.
December 3.
December 4.
December 5.
December 6.
December 7.
December 8.
December 9.
December 10.
December 11.
December 12.
December 13.
December 14.
December 15.
December 16.
December 17.
December 18.
December 19.
December 20.
December 21.
December 22.
December 23.
December 24.
December 25.
December 26.
December 27.
December 28.
December 29.
December 30.
December 31.


The days of heaven are peaceful days,
  Still as yon glassy sea;
So calm, so still in God, our days,
  As the days of heaven would be.

The days of heaven are holy days,
  From sin forever free;
So cleansed and kept our days, O Lord,
  As the days of heaven would be.

The days of heaven are happy days.
  Sorrow they never see;
So full of gladness all our days,
  As the days of heaven would be.

The days of heaven are healthful days,
  They feed on life’s fair tree;
So feeding on Thy strength, O Christ,
  Our days as heaven may be.

Walk with us, Lord, thro’ all the days,
  And let us walk with Thee;
Till as Thy will is done in heaven,
  On earth so shall it be.


“Redeeming the time” (Eph. v. 16).

Two little words are found in the Greek version here. They are translated
“_ton kairon_” in the revised version, “Buying up for yourselves the
opportunity.” The two words _ton kairon_ mean, literally, the opportunity.

They do not refer to time in general, but to a special point of time, a
juncture, a crisis, a moment full of possibilities and quickly passing by,
which we must seize and make the best of before it has passed away.

It is intimated that there are not many such moments of opportunity,
because the days are evil; like a barren desert, in which, here and there,
you find a flower, pluck it while you can; like a business opportunity
which comes a few times in a life-time; buy it up while you have the
chance. Be spiritually alert; be not unwise, but understanding what the
will of God is. “Walk circumspectly, not as fools, but as wise, buying up
for yourselves the opportunity.”

Sometimes it is a moment of time to be saved; sometimes a soul to be led
to Christ; sometimes it is an occasion for love; sometimes for patience:
sometimes for victory over temptation and sin. Let us redeem it.


“I will cause you to walk in My statutes” (Eze. xxxvi. 27).

The highest spiritual condition is one where life is spontaneous and flows
without effort, like the deep floods of Ezekiel’s river, where the
struggles of the swimmer ceased, and he was borne by the current’s
resistless force.

So God leads us into spiritual conditions and habits which become the
spontaneous impulses of our being, and we live and move in the fulness of
the divine life.

But these spiritual habits are not the outcome of some transitory impulse,
but are often slowly acquired and established. They begin, like every true
habit, in a definite act of will, and they are confirmed by the repetition
of that act until it becomes a habit. The first stages always involve
effort and choice. We have to take a stand and hold it steadily, and after
we have done so a certain time, it becomes second nature, and carries us
by its own force.

The Holy Spirit is willing to form such habits in every direction of our
Christian life, and if we will but obey Him in the first steppings of
faith, we will soon become established in the attitude of obedience, and
duty will be delight.


“Watch and pray” (Matt. xxvi. 41).

We need to watch for prayers as well as for the answers to our prayers. It
needs as much wisdom to pray rightly as it does faith to receive the
answers to our prayers.

We met a friend the other day, who had been in years of darkness because
God had failed to answer certain prayers, and the result had been a state
bordering on infidelity.

A very few moments were sufficient to convince this friend that these
prayers had been entirely unauthorized, and that God had never promised to
answer such prayers, and they were for things which this friend should
have accomplished himself, in the exercise of ordinary wisdom.

The result was deliverance from a cloud of unbelief which was almost
wrecking a Christian life. There are some things about which we do not
need to pray, as much as to take the light which God has already given.

Many persons are asking God to give them peculiar signs, tokens and
supernatural intimations of His will. Our business is to use the light He
has given, and then He will give whatever more we need.


“Blessed is the man that walketh not” (Ps. i. 1).

Three things are notable about this man:

1. His company. “He walketh not in the counsel of the ungodly, nor
standeth in the way of sinners, nor sitteth in the seat of the scornful.”

2. His reading and thinking. “His delight is in the law of the Lord, and
in His law doth he meditate day and night.”

3. His fruitfulness. “And he shall be like a tree planted by the rivers of
water, that bringeth forth his fruit in his season; his leaf also shall
not wither, and whatsoever he doeth shall prosper.”

The river is the Holy Ghost; the planting, the deep, abiding life in
which, not occasionally, but habitually, we absorb the Holy Spirit; and
the fruit is not occasional, but continual, and appropriate to each
changing season.

His life is also prosperous, and his spirit fresh, like the unfading leaf.
Such a life must be happy. Indeed, happiness is a matter of spiritual
conditions. Put a sunbeam in a cellar and it must be bright. Put a
nightingale in the darkest midnight, and it must sing.


“I know him that he will do the law” (Gen. xviii. 19).

God wants people that He can depend upon. He could say of Abraham, “I know
him, that the Lord may bring upon Abraham all that He hath spoken.” God
can be depended upon; He wants us to be just as decided, as reliable, as
stable. This is just what faith means. God is looking for men on whom He
can put the weight of all His love, and power, and faithful promises. When
God finds such a soul there is nothing He will not do for him. God’s
engines are strong enough to draw any weight we attach to them.
Unfortunately the cable which we fasten to the engine is often too weak to
hold the weight of our prayer, therefore God is drilling us, disciplining
us, and training us to stability and certainty in the life of faith. Let
us learn our lessons, and let us stand fast.

God has His best things for the few
  Who dare to stand the test;
God has his second choice for those
  Who will not have His best.

Give me, O Lord, Thy highest choice,
  Let others take the rest.
Their good things have no charm for me,
  For I have got Thy best.


“The body is not one member, but many” (I. Cor. xii. 14).

We have a friend who has a phonograph for his correspondence. It consists
of two parts. One is a simple and wonderful apparatus, whose sensitive
cylinders receive the tones and then give them out again, word for word,
through the hearing tube. The other part is a common little box that
stands under the table, and does nothing but supply the power through
connecting wires.

Now, the little box might insist upon being the phonograph, and doing the
talking; but if it should, it would not only waste its own life but
destroy the life of its partner.

Its sole business is to supply power to the phonograph, while the latter
is to do the talking. So some of us are called to be voices to speak for
God to our fellow-men, others are forces to sustain them, by our holy
sympathy and silent prayer. (Some of us are little dynamos under the
table, while others are phonographs that speak aloud the messages of

Let each of us be true to our God-given ministry, and when the day comes
our work will be weighed and the rewards distributed.


“Now unto Him that is able to keep you from stumbling” (Jude 24).

This is a most precious promise. The revised translation is both accurate
and suggestive. It is not merely from falling that He wants to keep us,
but from even the slightest stumbling.

We are told of Abraham that he staggered not at the promise. God wants us
to walk so steadily that there will not even be a quiver in the line of
His regiments as they face the foe. It is the little stumblings of life
that most discourage and hinder us, and most of these stumblings are over
trifles. Satan would much rather knock us down with a feather than with an
Armstrong gun. It is much more to his honor and keen delight to defeat a
child of God by some flimsy trifle than by some great temptation.

Beloved, let us watch, in these days, against the orange peels that trip
us on our pathway, the little foxes that destroy the vines, and the dead
flies that mar, sometimes, a whole vessel of precious ointment. “Trifles
make perfection,” and as we get farther on, in our Christian life, God
will hold us much more closely to obedience in things that seem


“It is I, be not afraid” (Mark vi. 50).

Someone tells of a little child with some big story of sorrow upon its
little heart, flying to its mother’s arms for comfort, and intending to
tell her the story of its trouble; but as that mother presses it to her
bosom and pours out her love, it soon becomes so occupied with her and the
sweetness of her affection that it forgets to tell its story, and in a
little while even the memory of the trouble is forgotten. It has just been
loved away, and she has taken its place in the heart of the little one.

This is the way God comforts us Himself. “It is I, be not afraid,” is His
reassuring word. The circumstances are not altered, but He Himself comes
in their place, and satisfies every need of our being, and we forget all
things in His sweet presence, as He becomes our all in all.

I am breathing out my sorrow
  On Thy kind and loving breast;
Breathing in Thy joy and comfort,
  Breathing in Thy peace and rest.

I am breathing out my longings
  In Thy listening, loving ear;
I am breathing in Thy answer,
  Stilling every doubt and fear.


“Not as I will, but as Thou wilt” (Matt. xxvi. 39).

“To will and do of His good pleasure” (Phil. ii. 13).

There are two attitudes in which our will should be given to God.

First. We should have the surrendered will. This is where we must all
begin, by yielding up to God our natural will, and having Him possess it.

But next, He wants us to have the victorious will. As soon as He receives
our will in honest surrender, He wants to put His will into it and make it
stronger than ever for Him. It is henceforth no longer our will, but His
will. And having yielded to His choice and placed itself under His
direction, He wants to put into it all the strength and intensity of His
own great will and make us positive, forceful, victorious and unmovable,
even as Himself. “Not My will, but Thine be done.” That is the first step.
“Father, I will that they whom Thou hast given Me, be with Me.” That is
the second attitude. Both are divine; both are right; both are necessary
to our right living and successful working for God.


“Charity doth not behave itself unseemly” (I. Cor. xiii. 5).

In the dress of a Hindu woman, her graceful robe is fastened upon her
person entirely by means of a single knot. The long strip of cloth is
wound around her person so as to fall in graceful folds like a made
garment, and the end is fastened by a little knot, and the whole thing
hangs by that single fastening. If that were loosed the robe would fall.
And so in the spiritual life, our habits of grace are likened unto
garments; and it is also true that the garment of love, which is the
beautiful adorning of the child of God, is entirely fastened by little

If you will read with care the thirteenth chapter of I. Corinthians, you
will find that most of the qualities of love are purely negative. “Love
envieth not, love vaunteth not itself, is not puffed up, doth not behave
herself rudely, seeketh not her own, is not provoked, thinketh no evil.”
Here are “_nots_” enough to hold on our spiritual wardrobe. Here are
reasons enough to explain the failure of so many, and the reason why they
walk naked, or with rent garments, and others see their shame. Let us look
after the _nots_.


“Hold fast till I come” (Rev. ii. 25).

The other day we asked a Hebrew friend how it was that his countrymen were
so successful in acquiring wealth. “Ah,” said he, “we do not make more
money than other people, but we keep more.” Beloved, let us look out this
day for spiritual pickpockets and spiritual leakage. Let us “lose nothing
of what we have wrought, but receive a full reward”; and, as each day
comes and goes, let us put away in the savings bank of eternity its
treasures of grace and victory, and so be conscious from day to day that
something real and everlasting is being added to our eternal fortune.

It may be but a little, but if we only economize all that God gives us,
and pass it on to His keeping, when the close shall come we shall be
amazed to see how much the accumulated treasures of a well spent life have
laid up on high, and how much more He has added to them by His glorious
investment of the life committed to His keeping.

Oh, how the days are telling! Oh, how precious these golden hours will
seem sometime! God help us to make the most of them now.


“Ask and it shall be given you” (Matt. vii. 7).

We must receive, as well as ask. We must take the place of believing, and
recognize ourselves as in it. A friend was saying, “I want to get into the
will of God,” and this was the answer: “Will you step into the will of
God? And now, are you in the will of God?” The question aroused a thought
that had not come before.

The gentleman saw that he had been straining after, but not receiving the
blessing he sought.

Jesus has said, “Ask and ye shall receive.” The very strain keeps back the
blessing. The intense tension of all your spiritual nature so binds you
that you are not open to the blessing which God is waiting to give you.
“Whosoever will, let him take the water of life freely.”

He tells me there is cleansing
  From every secret sin,
And a great and full salvation
  To keep the heart within.
And I take Him in His fulness,
  With all His glorious grace,
For He says it is mine by taking,
  And I take just what He says.


“Thou shalt be to him instead of God” (Ex. iv. 16).

Such was God’s promise to Moses, and such the high character that Moses
was to assume toward Aaron, his brother. May it not suggest a high and
glorious place that each of us may occupy toward all whom we meet, instead
of God?

What a dignity and glory it would give our lives, could we uniformly
realize this high calling! How it would lead us to act toward our
fellow-men! God can always be depended upon. God is without variableness
or shadow of turning. God’s word is unchangeable, and we can trust Him
without reserve or question. Oh, that we might so live that men can trust
us, even as God!

Again, God has no needs or wants to be supplied. He is always giving.
“Rich unto all that call upon Him.” The glory of His nature is love,
unselfish love, and beneficence toward all His creatures. The Divine life
is a self-forgetting life, a life that has nothing to do but love and

Let us so live, representing our Master here, while He represents us
before the Throne on high.


“Unto the measure of the stature of the fulness of Christ” (Eph. iv. 13).

God loves us so well that He will not suffer us to take less than His
highest will. Some day we shall bless our faithful teacher, who kept the
standard inflexibly rigid, and then gave us the strength and grace to
reach it, and would not excuse us until we had accomplished all His
glorious will.

Let us be inexorable with ourselves. Let us mean exactly what God means,
and have no discounts upon His promises or commandments. Let us keep the
standard up, and never rest until we reach it. “Let God be true and every
man a liar.” If we fail a hundred times don’t let us accommodate God’s
ideal to our realization, but like the brave ensign who stood in front of
his company waving the banner, and when the soldiers called him back he
only waved it higher, and cried, “Don’t bring the standard back to the
regiment, but bring the regiment up to the colors.”

Forward, forward, leave the past behind thee,
  Reaching forth unto the things before;
All the Land of Promise lies before thee,
  God has greater blessings yet in store.


“As ye have received Christ Jesus so walk in Him” (Col. ii. 6).

It is much easier to keep the fire burning than to rekindle it after it
has gone out. Let us abide in Him. Let us not have to remove the cinders
and ashes from our hearthstones every day and kindle a new flame; but let
us keep it burning and never let it expire. Among the ancient Greeks the
sacred fire was never allowed to go out; so, in a higher sense, let us
keep the heavenly flame aglow upon the altar of the heart.

It takes very much less effort to maintain a good habit than to form it. A
true spiritual habit once formed becomes a spontaneous tendency of our
being, and we grow into delightful freedom in following it. “Let us not be
ever laying again the foundation of repentance from dead works, but let us
go on unto perfection; and whereto we have already attained, let us walk
by the same rule, let us mind the same things.”

Every spiritual habit begins with difficulty and effort and watchfulness,
but if we will only let it get thoroughly established, it will become a
channel along which currents of life will flow with divine spontaneousness
and freedom.


“Prove what is that good, and acceptable and perfect will of God” (Rom.
xii. 2).

There are three conditions in which the water in that engine may be.
First, the boiler may be full and the water clean and clear; or, secondly,
the boiler may not only be full but the water may be hot, very hot, hot
enough to scald you, almost boiling; thirdly, it may be just one degree
hotter and at the boiling point, giving forth its vapor in clouds of
steam, pressing through the valves and driving the mighty piston which
turns the wheels and propels the train of cars across the country.

So there are three kinds of Christians. The first we will call cold water
Christians, or, perhaps better, clean water Christians.

Secondly, there are hot water Christians. They are almost at the boiling

One degree more, we come to the third class of Christians, the boiling
water Christians. The difference is a very slight one; it simply takes one
reservation out, drops one “if,” eliminates a single touch, and yet it is
all the difference in the world. That one degree changes that engine into
a motive power, not now a thing to be looked at, but a thing to go.


“It is God which worketh in you” (Phil. ii. 13).

God has not two ways for any of us; but one; not two things for us to do
which we may choose between; but one best and highest choice. It is a
blessed thing to find and fill the perfect will of God. It is a blessed
thing to have our life laid out and our Christian work adjusted to God’s
plan. Much strength is lost by working at a venture. Much spiritual force
is expended in wasted effort, and scattered, indefinite and inconstant
attempts at doing good. There is spiritual force and financial strength
enough in the hands and hearts of the consecrated Christians of to-day to
bring the coming of Christ, to bring about the evangelization of the world
in a generation, if it were only wisely directed and utilized according to
God’s plan.

Christ has laid down a definite plan of work for His Church, and He
expects us to understand it, and to work up to it; and as we catch His
thought, and obediently, loyally fulfil it, we shall work to purpose, and
please Him far better than by our thoughtless, reckless, and
indiscriminate attempts to carry out our ideas, and compel God to bless
our work.


“That take and give for Me and thee” (Matt. xvii. 27).

There is a beautiful touch of loving thoughtfulness in the account of
Christ’s miracle at Capernaum in providing the tribute money. After the
reference to Peter’s interview with the tax collector, it is added, “When
he came into the house Jesus prevented him,” that is, anticipated him, as
the old Saxon word means, by arranging for the need before Peter needed to
speak about it at all, and He sent Peter down to the sea to find the piece
of gold in the mouth of the fish.

So our dear Lord is always thinking in advance of our needs, and He loves
to save us from embarrassment, and anticipate our anxieties and cares by
laying up His loving acts and providing before the emergency comes. Then
with exquisite tenderness the Master adds: “That take and give for Me and
thee.” He puts Himself first in the embarrassing need and bears the heavy
end of the burden for His distressed and suffering child. He makes our
cares His cares, our sorrows His sorrows, our shame His shame, and “He is
able to be touched with the feeling of our infirmities.”


“Prove me now herewith” (Mal. iii. 10).

We once heard a simple old colored man say something that we have never
forgotten. “When God tests You it is a good time for you to test Him by
putting His promises to the proof, and claiming from Him just as much as
your trials have rendered necessary.”

There are two ways of getting out of a trial. One is to simply try to get
rid of the trial, and be thankful when it is over. The other is to
recognize the trial as a challenge from God to claim a larger blessing
than we have ever had, and to hail it with delight as an opportunity of
obtaining a larger measure of Divine grace.

Thus even the adversary becomes an auxiliary, and the things that seem to
be against us turn out to be for the furtherance of our way. Surely, this
is to be more than conquerors through Him who loved us.

Blessed Rose of Sharon
  Breathe upon our heart,
Fill us with Thy fragrance,
  Keep us as Thou art.
Then Thy life will make us
  Holy and complete;
In Thy grace triumphant,
  In Thy sweetness, sweet.


“Ye know not what manner of spirit ye are of” (Luke ix. 55).

Some one has said that the most spiritual people are the easiest to get
along with. When one has a little of the Holy Ghost it is like “a little
learning, a dangerous thing”; but a full baptism of the Holy Spirit, and a
really disciplined, stablished and tested spiritual life, makes one
simple, tender, tolerant, considerate of others, and like a little child.

James and John, in their early zeal, wanted to call down fire from heaven
on the Samaritans. But John, the aged, allowed Demetrius to exclude him
from the church, and suffered in Patmos for the kingdom and with the
patience of Jesus. And aged Paul was willing to take back even Mark, whom
he had refused as a companion in his early ministry, and to acknowledge
that he was profitable to him for the ministry.

I want the love that cannot help but love;
Loving, like God, for very sake of love.
A spring so full that it must overflow,
A fountain flowing from the throne above.

“Now abideth faith, hope, love; but the greatest of these is love.”


“Pray without ceasing” (I. Thess. v. 17).

An important help in the life of prayer is the habit of bringing
everything to God, moment by moment, as it comes to us in life. This may
be established as a habit on the principle on which all habits are formed,
of repeated and constant attention, moment by moment, until that which is
at first an act of will, becomes spontaneous and second nature.

If we will watch our lives we shall find that God meets the things that we
commit to Him in prayer with special blessing, and often allows the best
things that we have not committed to Him to be ineffectual, simply to
remind us of our dependence upon Him for everything. It is very gracious
and mindful of Him thus gently to compel us to remember Him and to hold us
so close to Him that we cannot get away even the length of a single minute
from His all-sustaining arm. “In everything ... let our requests be made
known unto God.”

Let us bring our least petitions,
  Like the incense beaten small,
All our cares, complaints, conditions
  Jesus loves to bear them all.


“His wife hath made herself ready” (Rev. xix. 7).

There is danger in becoming morbid even in preparing for the Lord’s
coming. We remember a time in our life when we had devoted ourselves to
spend a month in waiting upon the Lord for a baptism of the Holy Ghost,
and before the end of the month, the Lord shook us out of our seclusion
and compelled us to go out and carry His message to others; and as we
went, He met us in the service.

There is a musty, monkish way of seeking a blessing, and there is a
wholesome, practical holiness which finds us in the company of the Lord
Himself not only in the closet and on the mountain-top of prayer, but
among publicans and sinners, and in the practical duties of life.

It seems to us that the practical preparation for the Lord’s coming
consists, first, of a very full entering into fellowship with Him in our
own spiritual life, and letting Him not only cleanse us, but perfect us in
all the finer touches of the Spirit’s deeper work, and then, secondly,
getting out of ourselves and living for the help of others and the
preparation of the world for His appearing.


“I know a man in Christ” (II. Cor. xii. 2).

It is a great deliverance to lose one’s self. There is no heavier
millstone that one can be compelled to carry than self-consciousness. It
is so easy to get introverted and coiled round one’s self in our spiritual
consciousness. There is nothing that is so easy to fasten on as our
misery; there is nothing that is more apt to produce self-consciousness
than suffering, until it becomes almost a settled habit to hold on to our
burden, and pray it unceasingly into the very face of God, until our very
prayer saturates us with our own misery, instead of asking for power to
drop ourselves altogether, and leave ourselves in His loving hands and
know that we are free, and then rise into the blessed liberty of His
higher thoughts and will, and His love and care for others.

The very act of letting go of ourselves really lifts us into a higher
plane, and relieves us from the thing that is hurting. This habit of
prayer for others, and especially for the world, brings its own
recompense, and leaves upon our hearts a blessing like the fertility which
the Nile deposits upon the soil of Egypt, as it flows through to its
distant goal.


“Freely ye have received, freely give” (Matt. x. 8).

When God does anything marked and special for our souls, or bodies, He
intends it as a sacred trust for us to communicate to others. “Freely ye
have received, freely give.”

It has pleased the Master in these closing days of the dispensation to
reveal Himself in peculiar blessing to the hearts of His chosen disciples
in all parts of the Christian Church; but this is intended to be
communicated to a still wider circle, and every one of us who has been
brought into these intimate relations with God, becomes a trustee, or
witness for these higher truths to every one we can influence.

If God has revealed Himself to us as our Sanctifier, it is that we may
help others to know Him as a Sanctifier.

If He has become our Healer, it is because there are sick and suffering
lives to whom we can bring some blessing.

In like manner, if the hope of the Lord’s coming has become precious to
us, it would be worse than ingratitude for us to hide our testimony to
this truth, and hold it only for our own personal comfort.


“Hold fast that which is good” (I. Thess. v. 21).

It is a great thing to be able to receive new truth and blessing without
sacrificing the truths already proved, and abandoning foundations already

Some persons are always laying the foundations, and they present at last,
the appearance of a lot of abandoned sites and half constructed buildings,
and nothing is ever brought to completion.

The fact that you are abandoning to-day for some new truth the things that
a year ago you counted most precious and believed to be divinely true,
should be sufficient evidence that you will probably a year from to-day
abandon your present convictions for the next new light that comes to you.

God is ever wanting to add to us, to develop us, to enlarge us, to teach
us more and more, but it is ever in the line of things which He has
already taught us, and in which we have been established.

While we are to “prove all things,” let us “hold fast that which is good,”
and “whereto we have already attained, let us walk by the same rule, let
us mind the same thing.”


“I called him alone and blessed him” (Isa. li. 2).

When we were in the East we noticed the beautiful process of raising rice.
The rice is sown on a morass of mud and water, ploughed up by great
buffaloes, and after a few weeks it springs up and appears above the water
with its beautiful pale green shoots. The seed has been sown very thickly
and the plants are clustered together in great numbers, so that you can
pull up a score at a single handful. But now comes the process of
transplanting. He first plants us and lets us grow very close to some of
His children, and in great clusters in the nursery or the hothouse, but
when we reach a certain stage we must be transplanted, or come to nothing.
He calls us out by His Spirit and Providence into situations where we have
to lean directly on Him, where He puts upon us a weight of responsibility
and service so great that we have an opportunity of developing and are
thrown upon the great resources of His grace.

“Blessed is the man that trusteth in the Lord, and whose hope the Lord is;
for he shall be like a tree planted by the waters and that spreadeth out
her roots by the rivers.”


“This one thing I do” (Phil. iii. 13).

One of Satan’s favorite employees is the switchman. He likes nothing
better than to side-track one of God’s express trains, sent on some
blessed mission and filled with the fire of a holy purpose.

Something will come up in the pathway of the earnest soul, to attract its
attention and occupy its strength and thought. Sometimes it is a little
irritation and provocation. Sometimes it is some petty grievance we stop
to pursue or adjust. Sometimes it is somebody else’s business in which we
become interested, and which we feel bound to rectify, and before we know,
we are absorbed in a lot of distracting cares and interests that quite
turn us aside from the great purpose of our life.

Perhaps we do not do much harm, but we have missed our connection. We have
got off the main line.

Let all these things alone. Let grievances come and go, but press forward
steadily and irresistibly, crying, as you haste to the goal, “This one
thing I do.”


“That my joy might remain in you, and that your joy might be full” (John
xv. 11).

There is a joy that springs spontaneously in the heart without external or
even rational cause. It is an artesian fountain. It rejoices because it
cannot help it. It is the glory of God; it is the heart of Christ, it is
the joy divine of which He says, “These things have I spoken unto you that
My joy might remain in you, and that your joy might be full.” And your joy
no man taketh from you. He who possesses this fountain is not discouraged
by surrounding circumstances, but is often surprised at the deep, sweet
gladness that comes without any apparent cause, and even comes most
strongly when everything in our condition and circumstances is fitted to
fill us with sorrow and depression.

It is the nightingale in the heart, which sings at night, and sings
because it is its nature to sing.

It is the glorified and incorruptible joy which belongs to heaven, and
anticipates already the everlasting song. Lord, give me Thy joy under all
circumstances this day, and let my full heart overflow in blessing to


“Send portions unto them for whom nothing is prepared” (Neh. viii. 10).

That was a fine picture in the days of Nehemiah, when they were
celebrating their glorious Feast of Tabernacles. “Neither be ye sorry; for
the joy of the Lord is your strength. Go your way, eat the fat, and drink
the sweet, and send portions to them for whom nothing is prepared.”

How many there are on every side for whom nothing is prepared! Let us find
out some sad and needy heart for whom there is no one else to think or
care. Let us pray for some one that has none to pray for him. Let us be
like Him who, one Christmas Day, gave His life and His all, and came to
those who would not appreciate His holy gift, but rejected His blessed
Babe, and murdered His only Son.

Let us not be afraid to know something even of the love that is unrequited
and is thrown away on the unworthy. That is the love of Christ, and God
has for such love a rich recompense.

How Christ must almost weep over the selfishness that meets Him from those
for whom He died.


“Cast down but not destroyed” (II. Cor. iv. 9).

How did God bring about the miracle of the Red Sea? By shutting His people
in on every side, so that there was no way out but the divine way. The
Egyptians were behind them, the sea was in front of them, the mountains
were on every side of them. There was no escape but from above.

Some one has said that the devil can wall us in, but he cannot roof us
over. We can always get out at the top. Our difficulties are but God’s
challenges, and He makes them so hard, often, that we must go under or get
above them.

In such an hour, if there is a divine element, it brings out the highest
possibilities of faith and we are pushed by the very emergency into God’s

Beloved, this is God’s hour. If you will rise to meet it you will get such
a hold upon Him that you will never be in extremities again, or if you
are, you will learn to call them not extremities, but opportunities, and
like Jacob, you will go forth from that night at Peniel, no longer Jacob,
but victorious Israel. Let us bring to Him our need and prove Him true.


“Jesus, who of God is made unto us wisdom, and righteousness and
sanctification and redemption” (I. Cor. i. 30).

More and more we are coming to see the supreme importance of getting the
right conception of sanctification, not as a blessing, but as a personal
union with the personal Saviour and the indwelling Holy Spirit. Thousands
of people get stranded after they have embarked on the great voyage of

They find themselves failing and falling, and are astonished and
perplexed, and they conclude that they must have been mistaken in their
experience, and so they make a new attempt at the same thing and again
fall, until at last, worn out with the experiment, they conclude that the
experience is a delusion, or, at least, that it was never intended for
them, and so they fall back into the old way, and their last state is
worse than their first.

What people need to-day to satisfy their deep hunger and to give them a
permanent and Divine experience is to know, not sanctification as a state,
but Christ as a living Person, who is waiting to enter the heart that is
willing to receive Him.


“A well of water springing up” (John iv. 14).

In the life overflowing in service for others, we find the deep fountain
of life running over the spring and finding vent in rivers of living water
that go out to bless and save the world around us. It is beautiful to
notice that as the blessing grows unselfish it grows larger. The water in
the heart is only a well, but when reaching out to the needs of others it
is not only a river, but a delta of many rivers overflowing in majestic
blessing. This overflowing love is connected with the Person and work of
the Holy Spirit which was to be poured out upon the disciples after Jesus
was glorified.

This is the true secret of power for service, the heart filled and
satisfied with Jesus, and so baptized with the Holy Ghost that it is
impelled by the fulness of its joy and love to impart to others what it
has so abundantly received; and yet each new ministry only makes room for
a new filling and a deeper receiving of the life which grows by giving.

Letting go is twice possessing,
Would you double every blessing,
    Pass it on.


“And whosoever will be great among you, let him be your minister. And
whosoever will be chief among you, let him be your servant” (Matt. xx. 26,

Slave is the literal meaning of the word, _doulos_.

The first word used for service is _diakanos_, which means a minister to
others in any usual way or work: but the word _doulos_ means a bond slave,
and the Lord here plainly teaches us that the highest service is that of a
bond slave.

He Himself made Himself the servant of all, and he who would come nearest
to Him and stand closest to Him at last, must likewise learn the spirit of
the ministry that has utterly renounced selfish rights and claims forever.

It is quite possible to be entirely loyal to the Lord Jesus, and yet for
Jesus’ sake, a servant ourselves, and under the authority of those who are
over us in the Lord.

The _doulos_ spirit is the spirit of self-renunciation and glad submission
to proper authority, service utterly disinterested, yielding our own
preferences and interests unreservedly for the glory of the Master and the
sake of our brethren. Lord, clothe us with humility and make us wholly


“He went out, not knowing whither He went” (Heb. xi. 8).

It is faith without sight. When we can see, it is not faith but reasoning.
In crossing the Atlantic we observed this very principle of faith. We saw
no path upon the sea nor sign of the shore. And yet day by day we were
marking our path upon the chart as exactly as if there had followed us a
great chalk line upon the sea; and when we came within twenty miles of
land we knew where we were as exactly as if we had seen it all three
thousand miles ahead.

How had we measured and marked our course? Day by day our captain had
taken his instruments, and looking up to the sky had fixed his course by
the sun. He was sailing by the heavenly, not the earthly lights. So faith
looks up and sails on, by God’s great Sun, not seeing one shore line or
earthly lighthouse or path upon the way. Often its steps seem to lead into
utter uncertainty, and even darkness and disaster. But He opens the way,
and often makes such midnight hours the very gates of day. Let us go forth
this day, not knowing but trusting.


“Lo, I am with you alway” (Matt. xxviii. 20).

This living Christ is not the person that was, but the person that still
is, your living Lord. At Preston Pans, near Edinburgh, I looked on the
field where in the olden days armies were engaged in contest. In the
crisis of the battle the chieftain fell wounded. His men were about to
shrink away from the field when they saw their leader’s form go down;
their strong hands held the claymore with trembling grip, and they
faltered for a moment. Then the old chieftain rallied strength enough to
rise on his elbow and cry: “I am not dead, my children, I am only watching
you—to see my clansmen do their duty.” And so from the other side of
Calvary He is speaking; we cannot see Him, but He says, “Lo, I am with you
alway, even to the end of the world”; and He puts it, “I am”—an
uninterrupted and continuous presence. Not “I will be,” but the unbroken
presence still is with us forevermore.

Soon the conflict shall be done,
Soon the battle shall be won;
Soon shall wave the victor’s palm,
Soon shall sing the eternal Psalm;
Then our joyful song shall be,
I have overcome through Thee.


“Rest in the Lord” (Ps. xxxvii.).

In the old creation the week began with work and ended with Sabbath rest.
The resurrection week begins with the first day—first rest, then labor.

So we must first cease from our own works as God did from His, and enter
into His rest, and then we will work, with rested hearts, His works with
effectual power.

But why “labor to enter into rest”? See that ship—how restfully she sails
over the waters, her sails swelling with the gale; and borne without an
effort! And yet, look at that man at the helm. See how firmly he holds the
rudder, bearing against the wind, and holding her steady to her position.
Let him for a moment relax his steady hold and the ship will fall
listlessly along the wind. The sails will flap, the waves will toss the
vessel at their will, and all rest and power will have gone. It is the
fixed helm that brings the steadying power of the wind. And so He has
said, “Thou wilt keep him in perfect peace, whose mind is stayed on Thee,
because he trusteth in Thee.” The steady will and stayed heart are ours.
The keeping is the Lord’s. So let us labor to enter and abide in His rest.


“Praying always for all saints” (Eph. vi. 18).

One good counsel will suffice just now. Stop praying so much for yourself;
begin to ask unselfish things, and see if God won’t give you faith. See
how much easier it will be to believe for another than for your own petty
self. Try the effect of praying for the world, for definite things, for
difficult things, for glorious things, for things that will honor Christ
and save mankind, and after you have received a few wonderful answers to
prayer in this direction, see if you won’t feel stronger to touch your own
little burden with a Divine faith, and then go back again to the high
place of unselfish prayer for others.

Have you ever learned the beautiful art of letting God take care of you,
and giving all your thought and strength to pray for others and for the
kingdom of God? It will relieve you of a thousand cares. It will lift you
up into a noble and lofty sphere, and teach you to live and love like God.
Lord save us from our selfish prayers and give us the faith that worketh
by love, and the heart of Christ for a perishing world.


“Faithful in that which is least” (Luke xvi. 10).

The man that missed his opportunity and met the doom of the faithless
servant was not the man with five talents, or the man with two, but the
man who had only one. The people who are in danger of missing life’s great
meaning are the people of ordinary capacity and opportunity, and who say
to themselves, “There is so little I can do that I will not try to do
anything.” One of the finest windows in Europe was made from the remnants
an apprentice boy collected from the cuttings of his master’s great work.
The sweepings of the British mint are worth millions. The little pivots on
which the works of your watch turn are so important that they are actually
made of jewels. And so God places a solemn value and responsibility on the
humble workers, the people that try to hide behind their insignificance
the trifling opportunities and the single talents; and our littleness will
not excuse us in the reckoning day.

“Talk not of talents, what hast thou to do?
  Thou hast sufficient, whether five or two.
Talk not of talents; is thy duty done?
  This brings the blessing whether ten or one.”


“We are not sufficient of ourselves to think anything as of ourselves”
(II. Cor. iii. 5).

Insufficient, “All sufficient.” These two words form the complement of
each other and together give the key to an efficient Christian life. The
discovery and full conviction of our utter helplessness is the constant
condition of spiritual supply. The aim of the Old Testament, therefore, is
ever to show man’s failure; that of the New, to reveal Christ’s
sufficiency. He has all things for us, but we cannot receive them till we
know that we have nothing.

The very essence, therefore, of Christian perfection is the constant
renunciation of our own perfection, and the continual acceptance of
Christ’s righteousness. And as we receive deeper views of our nothingness
and evil, it is but a call to claim more of His rich grace. But it is
possible fully to know our insufficiency and yet not take firmly hold of
His “all things.” This, too, must be done with a faith that will not
accept less than ALL. The prophet was angry because the king of Israel had
only smitten thrice upon the ground. He should have done it five or six
times. He might have had all. So let us meet His greatness and grace.


“None of these things move me” (Acts xx. 24).

The best evidence of God’s presence is the devil’s growl. So wrote good
Mr. Spurgeon once in “The Sword and the Trowel,” and that little sentence
has helped many a tried and tired child Of God to stand fast and even
rejoice under the fiercest attacks of the foe.

We read in the book of Samuel that the moment that David was crowned at
Hebron, “All the Philistines came up to seek David.” And the moment we get
anything from the Lord worth contending for, then the devil comes to seek

When the enemy meets us at the threshold of any great work for God let us
accept it as “a token of salvation,” and claim double blessing, victory
and power. Power is developed by resistance. The cannon carries twice as
far because the exploding power has to find its way through resistance.
The way electricity is produced in the power-house yonder is by the sharp
friction of the revolving wheels. And so we shall find some day that even
Satan has been one of God’s agencies of blessing.


“I am crucified with Christ; nevertheless I live” (Gal. ii. 20).

Christ life is in harmony with our nature. A lady asked me the other day—a
thoughtful, intelligent woman who was not a Christian, but who had the
deepest hunger for that which is right: “How can this be so, and we not
lose our individuality! This will destroy our personality, and it violates
our responsibility as individuals.”

I said: “Dear sister, your personality is only half without Christ. Christ
was made for you, and you were made for Christ, and until you meet you are
not complete, and He needs you as you need Him.” I said: “Suppose that
gas-jet should say, ‘If I take this fire in, the gas will lose its
individuality.’ Oh, no; it is only when the fire comes in that the gas
fulfils its very purpose of being. Suppose the snowflake should say, ‘What
shall I do? If I drop on the ground I shall lose my individuality.’ But it
falls and is absorbed by the soil, and the snowflakes are seen by-and-by
in the primroses and daisies. Let us lose ourselves and rise to a new life
in Christ.”


“Strengthened with all might unto all patience” (Col. i. 11).

The apostle prays for the Colossians, that they may be “strengthened with
all might, according to His glorious power, unto all patience and
long-suffering with joyfulness.” It is one thing to endure and show the
strain on every muscle of your face, and seem to say with every wrinkle,
“Why does not somebody sympathize with me?” It is another to endure the
cross, “despising the shame” for the joy set before us.

There are some trees in the garden of the Lord which “shall not see when
heat cometh”; and shall not be careful in the year of drought, nor cease
from yielding fruit. Let us set our faces toward the sunrising and use the
clouds that come, to make rainbows. Not much longer shall we have the
glorious opportunity to rejoice in tribulation, and learn patience. In
heaven we shall have nothing to teach long-suffering. If we do not learn
it here, we shall be without our brightest crown forever, and wish
ourselves back for a little while, in the very circumstances of which we
are now trying so hard to get rid.


“But seek ye first the Kingdom of God, and His righteousness, and all
these things shall be added unto you” (Matt. vi. 33).

For every heart that is seeking anything from the Lord this is a good
watchword. That very thing, or the desire for it, may unconsciously
separate you from the Lord, or at least from the singleness of your
purpose unto Him. The thing we desire may be a right thing, but we may
desire it in a distrusting and selfish spirit. Let us commit it to Him,
and not cease to believe for it, but let us, at the same time, keep our
purpose fixed on His will and glory, and claim even His promised
blessings, not for themselves or ourselves, but for Him. Then shall it be
true, “Delight thyself in the Lord, and He shall give thee the desires of
thine heart.” All other things but Himself God will “_add_.” But they must
be ever _added_, never _first_.

Then shall we be able to believe for them without doubt, when we claim
them for Him and not for ourselves. It is only when “we are Christ’s” that
“all things are ours.”

Lord, help me this day to seek Thee first, and be more desirous to please
Thee and have Thy will than to possess any other blessing.


“Thy prayers are come up for a memorial before God” (Acts x. 4).

What a beautiful expression the angel used to Cornelius, “Thy prayers are
come up for a memorial.” It would almost seem as if supplications of years
had accumulated before the Throne, and at last the answer broke in
blessings on the head of Cornelius, even as the accumulated evaporation of
months at last bursts in floods of rain upon the parched ground. So God is
represented as treasuring the prayers of His saints in vials; they are
described as sweet odors. They are placed like fragrant flowers in the
chambers of the King. And kept in sweet remembrance before Him. And later
they are represented as poured out upon the earth; and lo, there are
voices and thunderings and great providential movements fulfilling God’s
purposes for His kingdom. We are called “the Lord’s remembrancers,” and
are commanded to give Him no rest, day nor night, but crowd the heavens
with our petitions and in due time the answer will come with its
accumulated blessings.

No breath of true prayer is lost. The longer it waits, the larger it


“He shall baptize you with fire” (Matt. iii. 11).

Fire is strangely intense and intrinsic. It goes into the very substance
of things. It somehow blends with every particle of the thing it touches.

There are the severe trials that come to minds more sensitive, to the
minds that have more points of contact with what hurts; so that the higher
the nature the higher the joy, and the greater the avenues of pain that

And then there are deeper trials that come as we pass into the hands of
God, as we pass from the physical and intellectual into the spiritual

When they first come, we shrink back from their unnatural and fearful
breath, and we say: “Oh, this cannot be from the hand of a loving Father!
This cannot be necessary to me.”

And then come the pains and sufferings from God’s own hand, when He sits
as a refiner and purifier of silver, when He lets it burn, until it seems
that we must be burned to ashes, and we are, indeed, at last burned to

But we must get the victory through faith. The moment you cease to fear
it, that moment it ceases to harm you. He says, “The flames shall not
kindle upon you.”


“Be strong in the grace that is in Christ Jesus” (II. Tim. ii. 1).

How to enjoy this day. This will never come by trying to be happy and yet
we are responsible for the conditions of real joy.

1. Be right with God; for “Gladness is sown for the upright in heart.” “It
is His joy that remains in us that makes our joy to be full.”

2. Forget yourself and live for others; for “It is more blessed to give
than to receive.”

3. When you cannot rejoice in feelings, circumstances and states, “rejoice
in the Lord,” and “count it all joy, when ye fall into divers

Finally, obey the Lord and be faithful to your trust; and again and again
will His blessed Spirit whisper to your heart, “Well done, good and
faithful servant, enter into the joy of thy Lord.”

“Not enjoyment and not sorrow
  Is our destined end or way,
But to act that each to-morrow
  Finds us farther than to-day.

“Let us then be up and doing
  With a heart for any fate,
Still achieving, still pursuing,
  Learn to labor and to wait.”


“We will give ourselves continually to prayer” (Acts vi. 4).

In the consecrated believer the Holy Spirit is pre-eminently a Spirit of
prayer. If our whole being is committed to Him, and our thoughts are at
His bidding, He will occupy every moment in communion and we shall bring
every thing to Him as it comes, and pray it out in our spiritual
consciousness before we act it out in our lives. We shall, therefore, find
ourselves taking up the burdens of life and praying them out in a wordless
prayer which we ourselves often cannot understand, but which is simply the
unfolding of His thought and will within us, and which will be followed by
the unfolding of His providence concerning us.

Want of faithfulness and obedience to the faintest whisper of His will
will often hinder some blessing which He meant for us until after a while
we may get so dull and negligent that He will not be able to trust us with
His whispers and we shall thus stumble on in the darkness and miss His
highest thoughts.

Lord, teach us to pray in the Spirit, to pray without ceasing and to lose
nothing of Thy will.


“Your life is hid” (Col. iii. 3).

Some Christians loom up in larger proportion than is becoming. They can
tell, and others can tell, how many souls they bring to Christ. Their
labor seems to crystallize and become its own memorial. Others again seem
to blend so wholly with other workers that their own individuality can
scarcely be traced. And yet, after all, this is the most Christ-like
ministry of all, for the Master Himself does not even appear in the work
of the church except as her hidden Life and ascended Head, and even the
Holy Spirit is lost in the vessels that He uses. The vine does not bear
the fruit, and even the sap is unseen in its ceaseless flow, and it is the
little branches which bear all the clusters and seem to have all the honor
of the vintage. And so the nearer we come to Christ the more we are
willing to be lost sight of in our fruit, and let others be more
prominent, while we are the glad and willing witnesses of our testimony
and hold up their hands by the silent ministry of love and prayer. Lord,
let me be like the veiled seraphim before the throne, who cover their
faces and their feet, and hide themselves and their service while they fly
to obey Thee.


“Christ in you” (Col. i. 27).

How great the difference between the old and the new way of deliverance!
One touch of Christ is worth a lifetime of struggling. A sufferer in one
of our hospitals was in danger of losing his sight from a small piece of
broken needle that had entered his eye.

Operation after operation had only irritated it, and driven the foreign
substance farther still into the delicate nerves of the sensitive organ.
At length a skilful young physician thought of a new expedient. He came
one day without lancet and probes, and holding in his hand a small but
powerful magnet, which he kept before the wounded eye, as close as it
could bear. Immediately the piece of steel began to move toward the
powerful attraction, and soon flew up to meet it and left the suffering
eye completely relieved, without an effort or a laceration. It was as
simple as it was wonderful. By a single touch of power the organ was saved
and a dangerous trouble completely cured.

It is thus that God delivers us, by the simple attraction of Christ’s life
and power.


“As much as in me is I am ready” (Rom. i. 15).

Be earnest. Intense earnestness, a whole heart for Christ, the passion
sign of the cross, the enthusiasm of our whole being for our Master and
humanity—this is what the Lord expects, this is what His cross deserves,
this is what the world needs, this is what the age has a right to look
for. Everything around us is intensely alive. Life is earnest, death is
earnest, sin is earnest, men are earnest, business is earnest, knowledge
is earnest, the age is earnest; God forgive us if we alone are trifling in
the white heat of this crisis time. Oh, for the baptism of fire! Oh, for
the living coal upon the burning lips of love! Oh, for men God-possessed
and self-surrendered grasping God’s great idea and pressing forward “for
the mark of the prize of the high calling of God in Christ Jesus.”

All the world for Jesus
  My prayer shall be,
And my watchword ever,
  Himself for me.

All the world for Jesus,
  Lord, quickly come,
Bring Thy promised kingdom,
  And take us home.


“Fear thou not, for I am with thee” (Isa. xli. 10).

Satan is always trying to weaken our faith by fear. He is a great
metaphysician and knows the paralyzing effect of fear, that it is the
great enemy of faith, and that faith is the great secret of help. If he
can get us fearing he will stop our trusting and hinder the very blessing
we need. Job found the peril of fear and gives us the sorrowful testimony,
“I feared a fear and it came upon me.”

Fear is born of Satan, and if we would only take time to think a moment we
would see that everything Satan says is founded upon a falsehood. He is
the father of lies. Even his fears are falsehoods and his terrors ought
rather be to us encouragements.

When Satan tells you, therefore, that some ill is going to come, you may
quietly look in his face and tell him he is a liar, that instead of ill,
goodness and mercy shall follow you all the days of your life, and then
turn to your blessed Lord and say, “What time I am afraid, I will trust in
Thee.” Every fear is distrust and trust is the remedy for fear. “What time
I am afraid I will _trust_ in thee.”


“Be not dismayed, for I am thy God” (Isa. xli. 10).

How tenderly God is always comforting our fears! How sweetly He says in
Isaiah xli. 10, “Fear not; for I am with thee: be not dismayed; for I am
thy God: I will uphold thee with the right hand of My righteousness.” And
yet again with still tenderer thoughtfulness, “I, the Lord thy God, will
hold thy right hand, saying unto thee, Fear not, I will help thee.” Not
only does He say it once, but He keeps holding our right hand and
repeating such promises.

The blessed Lord has condensed it all into one sweet monogram of eternal
comfort in His message to the disciples on the sea of Galilee, “It is I;
be not afraid.” He does not say, “It is over,” or “It is morning,” or “It
is fine weather,” or “It is smooth water,” but He says, “It is I, be not
afraid.” He is the antidote to fear; He is the remedy for trouble; He is
the substance and the sum of deliverance. Therefore, we should rise above
fear. Let us keep our eyes fastened upon Him; let us abide continually in
Him; let us be content with Him; let us cling closely to Him and cry, “We
will not fear though the earth be removed, though the mountains be carried
into the midst of the sea.”


“He that hath entered into His rest hath ceased from his own works even as
God did from His” (Heb. iv. 10).

What a rest it would be to many of us if we could but exchange burdens
with Christ, and so utterly and forever transfer to Him all our cares and
needs that we would not feel henceforth responsible for our burdens, but
know that He has undertaken all the care, and that our faith is simply to
carry His burdens, and that He prays, labors, and suffers only for us and
our interests. This is what He truly invites us to do. “Come unto Me,” He
says, “all ye that labor and are heavy-laden and I will rest you,” and
then He adds, “Take My yoke upon you, and learn of Me.” He takes our yoke
and we take His and we find it a thousand times easier to carry one of His
burdens than to carry our own. How much more delightful it is to spend an
hour in supplication for another than five minutes in pleading for
ourselves. Are we not weary of carrying our wretched loads?

’Twas for this His mercy sought you,
And to all His fulness brought you,
By the precious blood that bought you,
    Pass it on.


“For me to live is Christ and to die is gain” (Phil. i. 21).

The secret of a sound body is a sound heart, and the prayer of the Holy
Ghost for us is, that we “may be in health and prosper even as our soul

We find Paul in the Epistles to the Philippians expressing a sublime and
holy indifference to the question of life or death. Indeed he is in a real
strait, whether he would prefer “to depart and be with Christ,” or to
remain still in the flesh.

The former would indeed be his sweetest preference, but the latter would
be at the same time a joyful service. His only object in wanting to live
is to be a blessing. “To abide in the flesh is more needful to you.”

Having reached this state of heart, it is beautiful to notice how quickly
he rises to the victorious faith necessary to claim perfect strength and
health. Because it is more needful to you that I abide in the flesh, he
adds, “I know that I shall continue with you all, for your furtherance and
joy of faith.” Lord, help me to-day to “count not my life dear unto myself
that I may finish my course with joy and the ministry that I have received
of Jesus.”


“Sin shall not have dominion over you, for ye are not under the law, but
under grace” (Rom. vi. 14).

The secret of Moses’ failures was this: “The law made nothing perfect, but
the bringing in of a better hope did.” And this was why his life work also
came short of full realization. He saw but entered not the Promised Land.
The founder of the law had to be its victim, and his life and death might
demonstrate the inability of the law to lead any man into the Promised
Land. The very fact, that it was for so slight a fault that Moses lost his
inheritance, makes all the more emphatic the solemn sentence of the law.
“Cursed is every one that continueth not in all things that are written in
the Book of the Law to do them.”

But to the glory of the grace of God we can add that what the law could
not do for Moses the Gospel did; and he who could not pass over the Jordan
under the old dispensation is seen on the very heights of Hermon with the
Son of Man, sharing His Transfiguration glory, and talking of that death
on Calvary to which be owed his glorious destiny.

That grace we have inherited under the Gospel of Jesus Christ.


“I am the vine, ye are the branches” (John xv. 5).

How can I take Christ as my Sanctifier, or Healer? is a question that we
are constantly asked. It is necessary first of all that we get into the
posture of faith. This has to be done by a definite and voluntary act, and
then maintained by a uniform habit. It is just the same as the planting of
a tree. You must put it in the soil by a definite act, and then you must
let it stay put and remain settled in the ground until the little roots
have time to fix themselves and begin to draw the sustenance from the
soil. There are two stages, the definite planting and then the habitual
absorbing of moisture and nourishment from the ground. The root fibers
must rest until they reach out their spongy pores and drink in the
nutriment of the earth. After the habit is established, then by a certain
uniform law, the plant draws its life from the ground without an effort,
and it is just as natural for it to grow as it is for us to breathe.

Lord, help me this day to abide in Thee, and to grow into the habit of
drawing all my life from Thine so that it shall be true for me, “In Him I
live and move and have my being.”


“Make you perfect in every good work” (Heb. xiii. 21).

In that beautiful prayer at the close of the Epistle to the Hebrews, “Now
the God of peace, that brought again from the dead, our Lord Jesus Christ,
that great Shepherd of the sheep, through the blood of the everlasting
covenant, make you perfect in every good work to do His will,” the phrase,
“make you perfect in every good work,” literally means, it is said,
“adjust you in every good work.” It is a great thing to be adjusted,
adjusted to our surroundings and circumstances rather than trying to have
them adjusted to us, adjusted to the people we are thrown with, adjusted
to the work God has for us, and not trying to get God to help us to do our
work; adjusted to do the very will and plan of God for us in our whole
life. This is the secret of rest, power and freedom in our life-work.

“Oh, fill me with Thy fulness, Lord.
  Until my very heart o’erflow
In kindling thought and glowing word,
  Thy love to tell, Thy praise to show.

Oh, use me, Lord, use even me,
  Just as Thou wilt, and when, and where;
Until Thy blessed face I see,
  Thy rest, Thy joy, Thy glory share.”


“Stablish, strengthen, settle you” (I. Peter v. 10).

In taking Christ in any new relationship, we must first have sufficient
intellectual light to satisfy our mind that we are entitled to stand in
this relationship. The shadow of a question here will wreck our
confidence. Then, having seen this, we must make the venture, the
committal, the choice, and take the place just as definitely as the tree
is planted in the soil, or the bride gives herself away at the marriage
altar. It must be once for all, without reserve, without recall.

Then there is a season of establishing, settling and testing, during which
we must stay put until the new relationship gets so fixed as to become a
permanent habit. It is just the same as when the surgeon sets the broken
arm. He puts it in splints to keep it from vibration. So God has His
spiritual splints that He wants to put upon His children and keep them
quiet and unmoved until they pass the first stage of faith.

It is not always easy work for us, “but the God of all grace who hath
called you unto His eternal glory by Christ Jesus after you have suffered
awhile, stablish, strengthen, settle you.”


“Count it all joy” (James i. 2).

We do not always feel joyful, but we are to count it all joy. The word
“reckon” is one of the key-words of Scripture. It is the same word used
about our being dead. We do not feel dead. We are painfully conscious of
something that would gladly return to life. But we are to treat ourselves
as dead, and neither fear nor obey the old nature.

So we are to reckon the thing that comes as a blessing. We are determined
to rejoice, to say, “My heart is fixed, O God, I will sing and give
praise.” This rejoicing, by faith, will soon become a habit, and will ever
bring speedily the spirit of gladness and the spontaneous overflow of

Then, “although the fig-tree may wither and no fruit appear in the vines,
the labor of the olive fail and the fields yield no increase, the herd be
cut off from the stall, and the cattle from the field, yet we will rejoice
in the Lord, and joy in the God of our salvation.”

“Peace, perfect peace, with sorrows surging round,
On Jesus’ bosom naught but calm is found;
Peace, perfect peace, our future all unknown,
Jesus we know, and He is on the throne.”


“Wait on the Lord” (Ps. xxvii. 14).

How often this is said in the Bible, how little understood! It is what the
old monk calls the “practice of the presence of God.” It is the habit of
prayer. It is the continued communion that not only asks, but receives.
People often ask us to pray for them and we have to say, “Why, God has
answered our prayer for you, and you must now take the answer. It is
awaiting you, and you must take it by waiting on the Lord.”

This it is that renews the strength, until we mount up with wings as
eagles, run and are not weary, walk and are not faint. Our hearts are too
vast to take in His fulness at a single breath. We must live in the
atmosphere of His presence till we absorb His very life. This is the
secret of spiritual depth and rest, of power and fulness, of love and
prayer, of hope and holy usefulness. “Wait, I say, on the Lord.”

I am waiting in communion at the blessed mercy seat,
  I am waiting, sweetly waiting, on the Lord;
I am drinking, of His fulness; I am sitting at His feet;
  I am hearkening to the whispers of His word.


“That good thing which was committed unto thee keep by the Holy Ghost”
(II. Tim. i. 14).

God gives to us a power within which will hold our hearts in victory and
purity. “That good thing which was committed unto thee, keep by the Holy
Ghost which dwelleth in us.” It is the Holy Ghost; and when any thought or
suggestion of evil arises in our breast, the quick conscience can
instantly call upon the Holy Ghost to drive it out, and He will expel it
at the command of faith or prayer, and keep us as pure as we are willing
to be kept. But when the will surrenders and consents to evil, the Holy
Ghost will not expel it. God, then, requires us to stand in holy
vigilance, and He will do exceeding abundantly for us as we hold fast that
which is good, and He will also be in us a spirit of vigilance, showing us
the evil and enabling us to detect it, and to bring it to Him for
expulsion and destruction.

“O Spirit of Jesus fill us until we shall have room only for Thee!”

O, come as the heart-searching fire,
  O, come as the sin-cleansing flood;
Consume us with holy desire,
  And fill with the fulness of God.


“Now no chastening for the present seemeth to be joyous but grievous;
nevertheless afterward” (Heb. xii. 11).

God seems to love to work by paradoxes and contraries. In the
transformations of grace, the bitter is the base of the sweet, night is
the mother of day, and death is the gate of life.

Many people are wanting power. Now, how is power produced? The other day
we passed the great works where the trolley engines are supplied with
electricity. We heard the hum and roar of countless wheels, and we asked
our friend, “How do they make the power?” “Why,” he said, “just by the
revolution of those wheels and the friction they produce. The rubbing
creates the electric current.”

It is very simple, and a trifling experiment will prove it to any one.

And so when God wants to bring more power into your life, He brings more
pressure. He is generating spiritual force by hard rubbing. Some of us
don’t like it. Some of us don’t understand, and we try to run away from
the pressure, instead of getting the power and using it to rise above the
painful cause.


“They were all filled with the Holy Ghost” (Acts ii. 4).

Blessed secret of spiritual purity, victory and joy, of physical life and
healing, and all power for service. Filled with the Spirit there is no
room for self or sin, for fret or care. Filled with the Spirit we repel
the elements of disease that are in the air as the red-hot iron repels the
water that touches it. Filled with the Spirit we are always ready for
service, and Satan turns away when he finds the Holy Ghost enrobing us in
His garments of holy flame. Not half-filled, but filled with the Spirit is
the place of victory and power.

This is not only a privilege; it is a command, and He who gave it will
enable us to fulfill it if we bring it to Him with an empty, honest,
trusting heart, and claim our privilege in the name of Jesus and for the
glory of God.

Holy Ghost, I bid Thee welcome;
  Come and be my Holy Guest;
Heavenly Dove within my bosom,
  Make Thy home and build Thy nest;
Lead me on to all Thy fulness,
  Bring me to Thy Promised Rest,
Holy Ghost, I bid Thee welcome,
  Come and be my Holy Guest.


“I have overcome the world” (John xvi. 33).

Christ has overcome for us every one of our four terrible foes—Sin,
Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even
down to our sinfulness itself, on Him. “I have overcome for thee.” He has
borne our sickness, and we may detach ourselves from our old infirmities
and rise into His glorious life and strength. He has borne our sorrows,
and we must not even carry a care, but rejoice evermore, and even glory in
tribulations also. And He has conquered Satan for us, too, and left him
nailed to the cross, spoiled and dishonored and but a shadow of himself.
And now we have but to claim His full atonement and assert our victory,
and so “overcome him by the blood of the Lamb and the word of our

Beloved, are we overcoming sin? Are we overcoming sickness? Are we
overcoming sorrow? Are we overcoming Satan?

Fear not, though the strife be long;
Faint not, though the foe be strong;
Trust thy glorious Captain’s power;
Watch with Him one little hour,
Hear Him calling, “Follow me.
“I have overcome for thee.”


“Lean not unto thine own understanding” (Prov. iii. 5).

Faith is hindered by reliance upon human wisdom, whether our own or the
wisdom of others. The devil’s first bait to Eve was an offer of wisdom,
and for this she sold her faith. “Ye shall be as gods,” he said, “knowing
good and evil,” and from the hour she began to know she ceased to trust.
It was the spies that lost the Land of Promise to Israel of old. It was
their foolish proposition to search out the land, and find out by
investigation whether God had told the truth or not, that led to the awful
outbreak of unbelief that shut the doors of Canaan to a whole generation.
It is very significant that the names of these spies are nearly all
suggestive of human wisdom, greatness and fame.

So in the days of Christ, it was the bondage of the Jews to the traditions
of their fathers and the opinions of men, that kept them back from
receiving Him. “How can ye believe,” He asked, “which receive honor from
men, and seek not that which cometh from God only?”

Let us trust Him with all our heart and lean not to our own understanding.


“It is more blessed to give than to receive” (Acts xx. 35).

How shall we know the difference between the earthly and the heavenly
love? The one terminates on ourselves and is partly ourself seeking its
own gratification. The other reaches out to God and others, and finds its
joy in glorifying Him and blessing them. Love is unselfishness, and the
love that is not unselfish is not divine. How much do we pray for others,
and how much for ourselves? What is the center of our being? Ourselves, or
our Lord and His people and work? The Lord help us to know more fully the
meaning of that great truth, “It is more blessed to give than to receive.”
“He that saveth his life shall lose it, and he that loseth his life for My
sake and the Gospel, shall keep it unto life eternal.”

Have you found some precious treasure,
  Pass it on.
Have You found some holy pleasure,
  Pass it on.
Giving out is twice possessing,
Love will double every blessing,
On to higher service pressing,
  Pass it on.


“Pray Ye therefore” (Luke x. 2).

Prayer is the mighty engine that is to move the missionary work. “Pray ye
therefore the Lord of the harvest that He will send forth laborers into
His harvest.”

We are asking God to touch the hearts of men every day by the Holy Ghost,
so that they shall be compelled to go abroad and preach the Gospel. We are
asking Him to wake them up at night with the solemn conviction that the
heathen are perishing, and that their blood will be upon their souls, and
God is answering the prayer by sending persons to us every day who “feel
that the King’s business requireth haste.”

Beloved, pray, pray, pray; and as the incense rises to the heavens, “there
will be silence in heaven” by the space of more than half an hour, and the
coals of fire will be emptied out upon the earth, and the coming of the
Lord will begin to draw nearer. Pray till the Lord of the harvest shall
thrust forth laborers into His harvest.

Send the coals of heavenly fire,
  From the altar of the skies;
Fill our hearts with strong desire,
  Till our pray’rs like incense rise.


“How ye ought to walk and please God” (I. Thess. iv. 1).

How many dear Christians are in the place that the Lord has appointed
them, and yet the devil is harassing their lives with a vague sense of not
quite pleasing the Lord. Could they just settle down in the place that God
has assigned them and fill it sweetly and lovingly for Him there would be
more joy in their hearts and more power in their lives. God wants us all
in various places, and the secret of accomplishing the most for Him is to
recognize our places from Him and our service in it as pleasing Him. In
the great factory and machine there is a place for the smallest screw and
rivet as well as the great driving wheel and piston, and so God has His
little screws whose business is simply to stay where He puts them and to
believe that He wants them there and is making the most of their lives in
the little spaces that they fill for Him.

There is something all can do,
  Tho’ you’re neither wise nor strong;
You can be a helper true,
You can stand when friends are few,
Some lone heart has need of you,
  You can help along.


“The peace of God which passeth all understanding shall keep your hearts
and minds” (Phil. iv. 7).

It is not peace with God, but the peace of God. “The peace that passes all
understanding” is the very breath of God in the soul. He alone is able to
keep it, and He can so keep it that “nothing shall offend us.” Beloved,
are you there?

God’s rest did not come till after His work was over, and ours will not.
We begin our Christian life by working, trying and struggling in the
energy of the flesh to save ourselves. At last, when we are able to cease
from our own work, God comes in with His blessed rest, and works His own
Divine works in us.

Oh! have you heard the glorious word
  Of hope and holy cheer;
From heav’n above its tones of love
  Are lingering on my ear;
The blessed Comforter has come,
  And Christ will soon be here.

Oh, hearts that sigh there’s succor nigh,
  The Comforter is near;
He comes to bring us to our King,
  And fit us to appear.
I’m glad the Comforter has come,
  And Christ will soon be here.


“But ye are a chosen generation, a peculiar people” (I. Peter ii. 9).

We have been thinking lately very much of the strange way in which God is
calling a people out of a people already called. The word _ecclesia_, or
church, means called out, but God is calling out a still more select body
from the church to be His bride—the specially prepared ones for His

We see a fine type of this in the story of Gideon. When first he sounded
the trumpet of Abiezer there resorted to him more than thirty thousand
men; but these had to be picked, so a first test was applied, appealing to
their courage, and all but ten thousand went back; but there must be an
election out of the election, and so a second test was applied, appealing
to their prudence, caution and singleness of purpose, and all but three
hundred were refused; and, with this little picked band, he raised the
standard against the Midianites, and through the power of God won his
glorious victory. So, again, in our days, the Master is choosing His three
hundred, and by them He will yet win the world for Himself. Let us be sure
that we belong to the “out and out” people.


“They wandered in the wilderness in a solitary way” (Ps. cvii. 4).

All who fight the Lord’s battles must be content to die to all the
favorable opinions of men and all the flattery of human praise. You cannot
make an exception in favor of the good opinions of the children of God. It
is very easy for the insidious adversary to make this also all appeal to
the flesh. It is all right when God sends us the approval of our fellow
men, but we must never make it a motive in our life, but be content with
the “solitary way” and the lonely “wilderness.”

All such motives are poison and a taking away from you of the strength
with which you are to give glory to God. It is not the fact that all that
see the face of the Lord do see each other.

The man of God must walk alone with God. He must be contented that the
Lord knoweth that God knows. It is such a relief to the natural man within
us to fall back upon human countenances and human thoughts and sympathy,
that we often deceive ourselves and think it “brotherly love,” when we are
just resting in the earthly sympathy of some fellow worm!


“Keep yourselves in the love of God” (Jude 21).

Some time ago, we were enjoying a surpassingly beautiful sunset. The
western skies seemed like a great archipelago of golden islands, the
masses in the distance rising up into vast mountains of glory. The hue of
the sky was so gorgeous that it seemed to reflect itself upon the whole
atmosphere, as we looked back from the west to the eastern horizon. The
whole earth was radiant with glory. The fields had changed to strange, red
richness, and the earth seemed bathed with the dews of heaven.

And so it is, when the love of God shines through all our celestial sky,
it covers everything below, and life becomes radiant with its light.
Things that were hard become easy. Things that were sharp become sweet.
Labor loses its burden, and sorrow becomes silver-lined with hope and

There are two ways of living in His love. One is constant trust, and the
other is constant obedience, and His own Word gives the message for both.
“If ye keep My commandments ye shall live in My love, even as I keep My
Father’s, and live in His love.”


“We are His workmanship” (Eph. ii. 10).

Christ sends us to serve Him, not in our own strength, but in His
resources and might. “We are His workmanship, created in Christ Jesus unto
good works, which God hath prepared that we should walk in them.” We do
not have to prepare them; but to wear them as garments, made to order for
every occasion of our life.

We must receive them by faith and go forth in His work, believing that He
is with us, and in us, as our all sufficiency for wisdom, faith, love,
prayer, power, and every grace and gift that our work requires. In this
work of faith we shall have to feel weak and helpless, and even have
little consciousness of power. But if we believe and go forward, He will
be the power and send the fruits.

The most useful services we render are those which, like the sweet fruits
of the wilderness, spring from hours of barrenness. “I will bring her into
the wilderness and I will give her vineyards from thence.” Let us learn to
work by faith as well as walk by faith, then we shall receive even the end
of our faith, the salvation of precious souls, and our lives will bear
fruit which shall be manifest throughout all eternity.


“Continue ye in My love” (John xv. 9).

Many atmospheres there are in which we may live. Some people live in an
atmosphere of thought. Their faces are thoughtful, minds intellectual.
They live in their ideas, their conceptions of truth, their tastes, and
esthetic nature. Some people, again, live in their animal nature, in the
lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life,
or something worse. Some, again, live in a world of duty. The
predominating feature of their life is conscience, and it carries with it
a certain shadowy fear that takes away the simple freedom and gladness of
life, but there is a rectitude, and uprightness, a strictness of purpose,
and of conduct which cannot be gainsaid or questioned.

But Christ bids us live in an atmosphere of love. “As My Father has loved
Me, so have I loved you; continue ye in My love.” In the original it is,
“Live in My love.” Love is the atmosphere that He would have us ever live
in, that is, believing that He ever loves us, and claiming His sweet
approval and tender regard. This is a life of love.


“The Lord will give grace and glory” (Ps. lxxxiv. 11).

The Lord will give grace and glory. This word _glory_ is very difficult to
translate, define and explain; but there is something in the spiritual
consciousness of the quickened Christian that interprets it. It is the
overflow of grace; it is the wine of life; it is the foretaste of heaven;
it is a flash from the Throne and an inspiration from the heart of God
which we may have and in which we may live. “The glory which Thou hast
given Me I have given them,” the Master prayed for us. Let us take it and
live in it. David used to say, “Wake up my glory.” Ask God to wake up your
glory and enable you to mount up with wings as eagles, to dwell on high
and sit with Christ in the heavenly places.

Mounting up with wings as eagles,
  Waiting on the Lord we rise,
Strength exchanging, life renewing,
  How our spirit heavenward flies.
Then our springing feet returning,
  Tread the pathway of the saint,
We shall run and not be weary,
  We shall walk and never faint.


“He hath remembered His covenant forever” (Ps. cv. 8).

So long as you struggle under law, that is by your own effort, sin shall
have dominion over you: but the moment you step from under the shadow of
Sinai, throw yourself upon the simple grace of Christ and His free and
absolute gift of righteousness, and take Him to be to you what He has
pledged Himself to be, your righteousness of thought and feeling, and to
keep you in spite of everything, that ever can be against you, in His
perfect will and peace, the struggle is practically over. Beloved, do you
really know and believe that this is the very promise of the Gospel, the
very essence of the new covenant, that Christ pledges Himself to put His
law in your heart, and to cause you to walk in His statutes, and to keep
His judgments and do them? Do you know that this is the oath which He
sware unto Abraham, that He would grant unto us. “That we being delivered
from the hands of our enemies, and from all that hate us, might serve Him
without fear, in righteousness and holiness before Him all the days of our
life.” He has sworn to do this for you, and He is faithful, that promised.
Trust Him ever.


“Neither shall any plague come near thy dwelling” (Ps. xci. 10).

We know what it is to be fireproof, to be waterproof: but it is a greater
thing to be proof against sin. It is possible to be so filled with the
Spirit and presence of Jesus that all the shafts of the enemy glance off
our heavenly armor; that all the burrs and thistles which grow on the
wayside fail to stick to our heavenly robes; that all the noxious vapors
of the pit disappear before the warm breath of the Holy Ghost, and we walk
with a charmed life even through the valley of the shadow of death. The
red hot iron repels the water that touches it, and the fingers that would
trifle with it: and, if we are on fire with the Holy Ghost, Satan will
keep his fingers off us, and the cold water that he pours over us will
roll off and leave us unharmed: “for He that was begotten of God keepeth
us, and that wicked one toucheth us not.”

It is said that before going into a malarious region, it is well to
fortify the system with nourishing food. So we should be fed and filled by
the life of Christ in such a way that the evil does not really touch our


“Launch out into the deep” (Luke v. 4).

Many difficulties and perplexities in connection with our Christian life
might be best settled by a simple and bold decision of our will to go
forward with the light we have and leave the speculations and theories
that we cannot decide for further settlement. What we need is to act, and
to act with the best light we have, and as we step out into the present
duty and full obedience, many things will be made plain which it is no use
waiting to decide.

Beloved, cut the Gordian knot, like Alexander, with the sword of decision.
Launch out into the deep with a bold plunge, and Christ will settle for
you all the questions that you are now debating, and more probably show
you their insignificance, and let you see that the only way to settle them
is to overleap them. They are Satan’s petty snares to waste your time and
keep you halting when you should be marching on.

The mercy of God is an ocean divine,
  A boundless and fathomless flood;
Launch out in the deep, cut away the shore line,
  And be lost in the fulness of God.


“They which receive abundance of grace and the gift of righteousness shall
reign in life” (Rom. v. 17).

Precious souls sometimes fight tremendous battles in order to attain to
righteousness in trying places. Perhaps the heart has become wrong in some
matter where temptation has been allowed to overcome, or at least to turn
it aside from its singleness unto God; and the conflict is a terrible one
as it seeks to adjust itself and be right with God, and finds itself
baffled by its own spiritual foes, and its own helplessness, perplexity
and perversity. How dark and dreary the struggle, and how helpless and
ineffectual it often seems at such times! It is almost sure to strive in
the spirit of the law, and the result always is, and must ever be,
condemnation and failure. Every disobedience is met by a blow of wrath,
and discouragement, and it well nigh sinks to despair. Oh, if the tempted
and struggling one could only understand or remember what perhaps he has
learned before, that Christ is our righteousness, and that it is not by
law but by grace alone, “For sin shall not have dominion over you, for ye
are not under the law, but under grace.” That is the secret of the whole


“Casting all your care upon Him” (I. Peter v. 7).

Some things there are that God will not tolerate in us. We must leave
them. Nehemiah would not talk with Sanballat about his charges and fears,
but simply refused to have anything to do with the matter—even to go into
the temple and pray about it. How very few things we really have to do
with in life. If we would only drop all the needless things and simply do
the things that absolutely touch and require our attention from morning
till night, we would find what a small slender thread life was; but we
string upon it a thousand imaginary beads that never come, and burden
ourselves with cares and flurries that if we had trusted more, would never
have needed to preoccupy our attention. Wise indeed was the testimony of
the dear old saint who said, in review of her past life, “I have had a
great many troubles in my life, especially those that never came.”

Trust and rest with heart abiding,
  Like a birdling in its nest,
Underneath His feathers hiding,
  Fold thy wings and trust and rest.
    Trust and rest, trust and rest,
    God is working for the best.


“Hold fast the confidence and the rejoicing of the hope firm unto the end”
(Heb. iii. 6).

The attitude of faith is simple trust. It is Elijah saying to Ahab, “There
is a sound of abundance of rain.” But then there comes usually a deeper
experience in which the prayer is inwrought; it is Elijah on the mount,
with his face between his knees, travailing, as it were, in birth for the
promised blessing. He has believed for it—and now he must take. The first
is Joash shooting the arrow out of the windows, but the second is Joash
smiting on the ground and following up his faith by perseverance and
victorious testing.

It is in this latter place that many of us come short. We ask much from
God, and when God proceeds to give it to us we are not found equal to His
expectation. We are made partakers of Christ if we hold the beginning of
our confidence steadfast to the end, and trust Him through it all.

Fainting soldier of the Lord,
  Hear His sweet inspiring word,
“I have conquered all thy foes.
  I have suffered all thy woes;
Struggling soldier, trust in Me,
  I have overcome for thee.”


“He is a new creature” (II. Cor. v. 17).

Resurrected, not raised. There is so much in this distinction. The
teaching of human philosophy is that we are to raise humanity to a higher
plane. This is not the Gospel. On the contrary, the teaching of the cross
is that humanity must die and sink out of sight and then be resurrected,
not raised. Resurrection is not improvement. It is not elevation, but it
is a new supernatural life lifting us from nothingness into God and making
us partakers of the Divine nature. It is a new creation. It is an infinite
elevation above the highest plane. Let us not take less than resurrection

I am crucified with Jesus,
  And the cross has set me free;
I have ris’n again with Jesus,
  And He lives and reigns in me.

This the story of the Master,
  Through the cross He reached the throne,
And like Him our path to glory,
  Ever leads through death alone.

Lord, teach me the death-born life. Lord, let me live in the power of Thy


“And again I say, rejoice” (Phil. iv. 4).

It is a good thing to rejoice in the Lord. Perhaps you found the first
dose ineffectual. Keep on with your medicine, and when you cannot feel any
joy, when there is no spring, and no seeming comfort and encouragement,
still rejoice, and count it all joy. Even when you fall into divers
temptations, reckon it joy, and delight, and God will make your reckoning
good. Do you suppose your Father will let you carry the banner of His
victory and His gladness on to the front of the battle, and then coolly
stand back and see you captured or beaten back by the enemy? Never! the
Holy Spirit will sustain you in your bold advance, and fill your heart
with gladness and praise, and you will find your heart all exhilarated and
refreshed by the fulness of the heart within.

Lord, teach me to rejoice in Thee, and to rejoice evermore.

The joy of the Lord is the strength of His people.
  The sunshine that scatters their sadness and gloom;
The fountain that bursts in the desert of sorrow,
  And sheds o’er the wilderness, gladness and bloom.


“The beauty of holiness” (Ps. xxix. 2).

Some one remarked once that he did not know more disagreeable people than
sanctified Christians. He probably meant people that only profess
sanctification. There is an angular, hard, unlovely type of Christian
character that is not true holiness; at least, not the highest type of it.
It is the skeleton without the flesh covering; it is the naked rock
without the vines and foliage that cushion its rugged sides. Jesus was not
only virtuous and pure, but He was also beautiful and full of the sweet
attractiveness of love.

We read of two kinds of graces: First, “Whatsoever things are just,
whatsoever things are lovely and of good report.” There are a thousand
little graces in Christian life that we cannot afford to ignore. In fact,
the last stages in any work of art are always the finishing touches; and
so let us not wonder if God shall spend a great deal of time in teaching
us the little things that many might consider trifles.

God would have His Bride without a spot or even a wrinkle.


“Jesus, the author and finisher of our faith” (Heb. xii. 2).

Add to your faith—do not add to yourself. This is where we make the
mistake. We must not only enter by faith, but we must advance by faith
each step of the way. At every new stage we shall find ourselves as
incompetent and unequal for the pressure as before, and we must take the
grace and the victory simply by faith. Is it courage? We shall find
ourselves lacking in the needed courage; we must claim it by faith. Is it
love? Our own love will be inadequate; but we must take His love, and we
shall find it given. Is it faith itself? We must have the faith of God,
and Christ in us will be the spirit of faith, as well as the blessing that
faith claims. So our whole life from beginning to end, is but Christ in
us—in the exceeding riches of His grace; and our everlasting song will be:
Not I; but Christ who liveth in me.

’Tis so sweet to walk with Jesus,
  Step by step and day by day;
Stepping in His very footprints,
  Walking with Him all the way.


“What time I am afraid, I will trust in Thee” (Ps. lvi. 3).

We shall never forget a remark Mr. George Mueller once made in answer to a
gentleman who asked him the best way to have strong faith. “The only way,”
replied the patriarch of faith, “to learn strong faith is to endure great
trials. I have learned my faith by standing firm amid severe testings.”
This is very true. The time to trust is when all else fails. Dear one, if
you scarcely realize the value of your present opportunity, if you are
passing through great afflictions, you are in the very soul of the
strongest faith, and if you will only let go, He will teach you in these
hours the mightiest hold upon this throne which you can ever know. “Be not
afraid, only believe”; and if you are afraid, just look up and say, “What
time I am afraid, I will trust in Thee,” and you will yet thank God for
the school of sorrow which was to you the school of faith.

O brother, give heed to the warning,
  And obey His voice to-day.
The Spirit to thee is calling,
  O do not grieve Him away.


“The fruit of the Spirit is all goodness” (Gal. v. 22).

Goodness is a fruit of the Spirit. Goodness is just “Godness.” It is to be
like God. And God-like goodness has special reference to the active
benevolence of God. The apostle gives us the difference between goodness
and righteousness in this passage in Romans, “Scarcely for a righteous man
would one die, yet peradventure for a good man some would even dare to
die.” The righteous man is the man of stiff, inflexible uprightness; but
he may be as hard as a granite mountain side. The good man is that
mountain side all covered with velvet moss and flowers, and flowing with
cascades and springs. Goodness respects “whatsoever things are lovely.” It
is kindness, affectionateness, benevolence, sympathy, rejoicing with them
that do rejoice, and weeping with them that weep. Lord, fill us with
Thyself, and let us be God-men and good men, and so represent Thy

There are lonely hearts to cherish,
  While the days are going by;
There are weary souls who perish,
  While the days are going by.


“He will keep the feet of His saints” (I. Sam. ii. 9).

Perils as well as privileges attend the higher Christian life. The nearer
we come to God, the thicker the hosts of darkness in heavenly places. The
safe place lies in obedience to God’s Word, singleness of heart, and holy

When Christians speak of standing in a place where they do not need to
watch, they are in great danger. Let us walk in sweet and holy confidence,
and yet with holy, humble watchfulness, and “He will keep the feet of His
saints.” And “now unto Him who is able to keep us from stumbling, and
present us faultless before the presence of His glory, to the only wise
God, our Saviour, be glory, and majesty, dominion and power, both now and
forever. Amen.”

What to do we often wonder,
  As we seek some watchword true,
Lo, the answer God has given,
  What would Jesus do?

When the shafts of fierce temptation,
  With their fiery darts pursue,
This will be your heavenly armor,
  What would Jesus do?


“I wish above all things that thou mayest prosper and be in health even as
thy soul prospereth” (III. John 2).

In the way of righteousness is life and in the pathway thereof is no
death. That is the secret of healing. Be right with God. Keep so. Live in
the consciousness of it, and nothing can hurt you. Off from the
breastplate of righteousness will glance all of the fiery darts of the
devil, and faith be stronger for every fierce assault. How true it is,
“Who is he that shall harm you if ye be followers of that which is good?”
And how true also, “Holding faith and a good conscience, which some having
put away, concerning faith, have made shipwreck.”

And yet again, “If thou wilt diligently hearken to the voice of the Lord
thy God, and wilt keep all His statutes and commandments, I will put none
of these diseases upon thee that I have brought upon the Egyptians; for I
am the Lord that healeth thee.”

There’s a question God is asking
  Every conscience in His sight,
Let it search thine inmost being,
  Is it right with God, all right?


“What things soever ye desire when ye pray, believe that ye receive them
and ye shall have them” (Mark xi. 24).

Faith is not working up by will power a sort of certainty that something
is coming to pass, but it is seeing as an actual fact that God has said
that this thing shall come to pass, and that it is true, and then
rejoicing to know that it is true, and just resting and entering into it
because God has said it. Faith turns the promise into a prophecy. While it
is merely a promise it is contingent upon our co-operation; it may or may
not be. But when faith claims it, it becomes a prophecy and we go forth
feeling that it is something that must be done because God cannot lie.

Faith is the answer from the throne saying, “It is done.” Faith is the
echo of God’s voice. Let us catch it from on high. Let us repeat it, and
go out to triumph in its glorious power.

Hear the answer from the throne,
Claim the promise, doubting one,
God hath spoken, “It is done.”
Faith hath answered, “It is done”;
Prayer is over, praise begun,
Hallelujah! It is done.


“Vessels of mercy which he had afore prepared unto glory” (Rom. ix. 23).

Our Father is fitting us for eternity. A vessel fitted for the kitchen
will find itself in the kitchen. A vessel for the art gallery or the
reception room will generally find itself there at last.

What are you getting fitted for? To be a slop-pail to hold all the stuff
that people pour into your ears, or a vase to hold sweet fragrance and
flowers for the King’s palace and a harp of many strings that sounds the
melodies and harmonies of His love and praise? Each one of us is going to
his own place. Let us get fitted now.

The days of heaven are Christly days,
  The Light of Heaven is He;
So walking at His side, our days
  As the days of heaven would be.

The days of heaven are endless days—
  Days of eternity;
So may our lives and works endure
  While the days of heaven shall be.

Walk with us, Lord, through all the days,
  And let us walk with Thee;
’Til as Thy will is done in heaven,
  On earth so shall it be.


“He shall dwell on high” (Isa. xxxiii. 16).

It is easier for a consecrated Christian to live an out and out life for
God than to live a mixed life. A soul redeemed and sanctified by Christ is
too large for the shoals and sands of a selfish, worldly, sinful life. The
great steamship, St. Paul, could sail in deep water without an effort, but
she could make no progress in the shallow pool, or on the Long Branch
sands; the smallest tugboat is worth a dozen of her there; but out in
mid-ocean she could distance them in an hour.

Beloved, your life is too large, too glorious, too divine for the small
place that you are trying to live in. Your purpose is too petty; arise and
dwell on high in the resurrection life of Jesus, and the inspiring hope of
His blessed coming.

Rise with thy risen Lord,
  Ascend with Christ above,
And in the heavenlies walk with Him,
  Whom seeing not, you love.

Walk as a heavenly race,
  Princes of royal blood;
Walk as the children of the light,
  The sons and heirs of God.


“My expectation is from Him” (Ps. lxii. 5).

When we believe for a blessing, we must take the attitude of faith, and
begin to act and pray as if we had our blessing. We must treat God as if
He had given us our request. We must lean our weight over upon Him for the
thing that we have claimed, and just take it for granted that He gives it,
and is going to continue to give it. This is the attitude of trust. When
the wife is married, she at once falls into a new attitude, and acts in
accordance with the fact, and so when we take Christ as a Saviour, as a
Sanctifier, as a Healer, or as a Deliverer, He expects us to fall into the
attitude of recognizing Him in the capacity that we have claimed, and
expect Him to be to us all that we have trusted Him for.

You may bring Him ev’ry care and burden,
  You may tell Him ev’ry need in pray’r,
You may trust Him for the darkest moment,
  He is caring, wherefore need you care?

Faith can never reach its consummation,
  ’Til the victor’s thankful song we raise:
In the glorious city of salvation,
  God has told us all the gates are praise.


“Resist the devil and he will flee” (James iv. 7).

Resist the devil, and he will flee from you. This is a promise, and God
will keep it to us. If we resist the adversary, He will compel him to
flee, and will give us the victory. We can, at all times, fearlessly stand
up in defiance, in resistance to the enemy, and claim the protection of
our heavenly King just as a citizen would claim the protection of the
government against an outrage or injustice on the part of violent men. At
the same time we are not to stand on the adversary’s ground anywhere by
any attitude or disobedience, or we give him a terrible power over us,
which, while God will restrain in great mercy and kindness, He will not
fully remove until we get fully on holy ground. Therefore, we must be
armed with the breastplate of righteousness, as well as the shield of
faith, if we would successfully resist the prince of darkness and the
principalities in heavenly places.

Your full redemption rights
  With holy boldness claim,
And to the utmost fulness prove
  The power of Jesus’ name.


“Many shall be purified and made white and tried” (Dan. xii. 10).

This is the promise for the Lord’s coming. It is more than purity. It is
to be made white, lustrous, or bright. To be purified is to have the sin
burned out; to be made white is to have the glory of the Lord burned in.
The one is cleansing, the other is illumination and glorification. The
Lord has both for us, but in order for us to have both, we must be put
into the fire to be tried, and to be led into difficult and peculiar
places where Christ shall be more to us because of the very extremity of
the situation. We are approaching these days. Indeed, they are already
around us, and they are the precursors of the Lord’s coming.

Blessed is he that keepeth his garments lest he walk naked.

There are voices in the air, filling men with hope and fear;
There are signals everywhere that the end is drawing near,
There are warnings to prepare, for the King will soon be here;
  O it must be the coming of the Lord!


“As we have many members in one body, so we being many are one body in
Christ” (Rom. xii. 4, 5).

Sometimes our communion with God is cut off, or interrupted because of
something wrong with a brother, or some lack of unity in the body of
Christ. We try to get at the Lord, but we cannot, because we are separated
from some member of the Lord’s body, or because there is not the freedom
of His love flowing through every organic part. It does not need a blow
upon the head to paralyze the brain; a blow upon some nerve may do it; or
a wound in some artery at the extremities may be fatal to the heart.
Therefore we must stand right with all His children, and meet in the body
of Christ in the sweetest, fullest fellowship, if we would keep our
perfect communion with Christ Himself. Sometimes we will find that an
altered attitude to one Christian will bring us into the flood-tides of
the Holy Ghost. It seems impossible to have faith without love, or to have
Christ alone without the fulness of fellowship with all His dear saints;
and if one member suffer, all suffer together, and if one rejoice, all are
blessed in common.


“In Him we live and move” (Acts xvii. 28).

The hand of Gehazi, and even the staff of Elisha could not heal the
lifeless boy. It needed the living touch of the prophet’s own divinely
quickened flesh to infuse vitality into the cold clay. Lip to lip, hand to
hand, heart to heart, he must touch the child ere life could thrill his
pulseless veins.

We must come into personal contact with the risen Saviour, and have His
very life quicken our mortal flesh before we can know the fulness and
reality of His healing. This is the most frequent cause of failure. People
are often trusting to something that has been done to them, to something
that they have done, or something that they have believed intellectually;
but their spirit has not felt its way to the heart of Christ, and they
have not drawn His love into their being by the hunger and thirst of love
and faith, and so they are not quickened. The greatest need of our souls
and bodies is to know Jesus personally, to touch Him constantly, to abide
in Him continually.

May we this day lay aside all things that could hinder our near approach
to Him, and walk hand in hand, heart to heart, with Jesus.


“A merry heart doeth good like a medicine” (Prov. xvii. 22).

King Solomon left among his wise sayings a prescription for sick and sad
hearts, and it is one that we can safely take. “A merry heart doeth good
like a medicine.” Joy is the great restorer and healer. Gladness of spirit
will bring health to the bones and vitality to the nerves when all other
tonics fail, and all other sedatives cease to quiet. Sick one, begin to
rejoice in the Lord, and your bones will flourish like an herb, and your
cheeks will glow with the bloom of health and freshness. Worry, fear,
distrust, care, are all poison drops; joy is balm and healing; and if you
will but rejoice, God will give power. He has commanded you to be glad and
rejoice; and He never fails to sustain His children in keeping His
commandments. Rejoice in the Lord always, He says; which means no matter
how sad, how tempted, how sick, how suffering you are, rejoice in the Lord
just where you are, and begin this moment.

The joy of the Lord is the strength of our body,
  The gladness of Jesus, the balm for our pain,
His life and His fulness, our fountain of healing,
  His joy, our elixir for body and brain.


“I do always those things that please Him” (John viii. 29).

It is a good thing to keep short accounts with God. We were very much
struck some years ago with an interpretation of this verse: “So every one
of us shall give an account of himself to God.” The thought conveyed to
our mind was, that of accounting to God every day of our lives, so that
our accounts were settled daily, and for us judgment was passed, as we lay
down on our pillows every night.

This is surely the true way to live. It is the secret of great peace, and
it will be a delightful comfort when life is closing, or the Master
coming, to know that our account is settled, and our judgment over, and
for us there is only waiting the glad “Well done, good and faithful
servant, enter thou into the joy of thy Lord.”

Step by step I’ll walk with Jesus,
  Just a moment at a time,
Heights I have not wings to soar to,
  Step by step my feet can climb.

Jesus, keep me closer—closer,
  Step by step and day by day
Stepping in Thy very foot-prints,
  Walking with Thee all the way.


“Hold fast the confidence” (Heb. iii. 6).

Seldom have we seen a sadder wreck of even the highest, noblest Christian
character than when the enemy has succeeded in undermining the simple
trust of a child of God, and got him into self-accusing and condemnation.
It is a fearful place when the soul allows Satan to take the throne and
act as God, sitting in judgment on its every thought and act; and keeping
it in the darkness of ceaseless condemnation. Well indeed has the apostle
told us to hold firmly the shield of faith!

This is Satan’s objective point in all his attacks upon you, to destroy
your trust. If he can get you to lose your simple confidence in God, he
knows that he will soon have you at his feet.

It is enough to wreck both the reason and the life for the soul that has
known the sweetness of His love to lose its perfect trust in God.
“Beloved, hold fast your confidence and the rejoicing of your hope firm
unto the end.”

Fear not to take your place
  With Jesus on the throne,
And bid the powers of earth and hell,
  His sovereign sceptre own.


“Commit thy way unto the Lord” (Ps. xxxvii. 5).

Seldom have we heard a better definition of faith than was given once in
one of our meetings by a dear old colored woman, as she answered the
question of a young man how to take the Lord for needed help.

In her characteristic way, pointing her finger toward him, she said with
great emphasis: “You’ve just got to believe that He’s done it, and it’s
done.” The great danger with most of us is, that after we ask Him to do
it, we do not believe that it’s done, but we keep on helping Him, and
getting others to help Him; superintending God and waiting to see how He
is going to do it.

Faith adds its amen to God’s yea, and then takes its hands off, and leaves
God to finish His work. Its language is, “Commit thy way unto the Lord,
trust also in Him; and He worketh.”

Lord, I give up the struggle,
  To Thee commit my way,
I trust Thy word forever,
  And settle it all to-day.


“They were as it were, complainers” (Num. xi. 1).

There is a very remarkable phrase in the book of Numbers, in the account
of the murmuring of the children of Israel in the wilderness. It reads
like this: “When the people, as it were, murmured.” Like most marginal
readings it is better than the text, and a great world of suggestive truth
lies back of that little sentence.

In the distance we may see many a vivid picture rise before our
imagination of people who do not dare to sin openly and unequivocally, but
manage to do it “as it were” only. They do not lie straight, but they
evade or equivocate, or imply enough falsehood to escape a real conviction
of conscience. They do not openly accuse God of unkindness or
unfaithfulness, but they strike at Him through somebody else. They find
fault with circumstances and people and things that God has permitted to
come into their lives, and, “As it were,” murmur. They do not perhaps go
any farther. They feel like doing it if they dared to “charge God

These things were written for our warning.


“Rejoice evermore” (I. Thess. v. 16).

Do not lose your joy whatever else you lose. Keep the spirit of spring.
“Rejoice evermore,” and “Again I say, rejoice.”

The loss of Canaan began in the spirit of murmurings, “When the people, as
it were, murmured, it displeased the Lord.” The first break in their
fellowship, the first falter in their advance, came when they began to
doubt, and grieve, and fret.

Oh, keep the heart from the perforations of depression, discouragement,
distrust and gloom, for Satan cannot crush a rejoicing and praiseful soul.

Look out for the beginning of sin. Don’t let the first touch of evil be
harbored. It is the first step that loses all. Oh, to keep so encased in
the Holy Ghost and in the very life of Jesus that the evil cannot reach

The little fly on the inside of the window-pane may be attacked by the
little bird on the outside, and it may seem to him that he is lost, but
the crystal pane between keeps him safely from all danger as certainly as
if it were a mighty wall of iron.


“I if I be lifted up from the earth will draw all men unto Me” (John xii.

A true and pure Christian life attracts the world. There are hundreds of
men and women who find no inducements whatever in the lives of ordinary
Christians to interest them in practical religion, but who are won at once
by a true and victorious example. We believe that more men of the world
step at a bound right into a life of entire consecration than into the
intermediate state which is usually presented to them at the first stage.

In an audience once there was a man who for half a century or more had
lived without Christ, and who was a very prominent citizen, a man in
public life, of irreproachable character, lofty intellect, and a most
winning spirit and manners, but utterly out of sympathy with the Christian

At the close of a service for the promotion of deeper spiritual life he
rose to ask the prayers of the congregation, and before the end of the
week he was himself a true and acknowledged follower of the Lord Jesus
Christ. He said, as he went home that night, “If that is the religion of
Jesus Christ, I want it.”


“Rooted and grounded in love” (Eph. iii. 17).

There is a very singular shrub, which grows abundantly in the west, and is
to be found in all parts of Texas. It is no less than the “mosquito tree.”
It is a very slim, and willowy looking shrub, and would seem to be of
little use for any industrial purposes; but is has extraordinary roots
growing like great timbers underground, and possessing such qualities of
endurance in all situations that it is used and very highly valued for
good pavements. The city of San Antonio is said to be paved with these
roots. It reminds one of those Christians who make little show externally,
but their growth is chiefly underground—out of sight, in the depth of God.
These are the men and women that God uses for the foundation of things,
and for the pavements of that city of God which will stand when all
earthly things have crumbled into ruin and dissolved into oblivion.

Deeper, deeper let the living waters flow;
  Blessed Holy Spirit! River of Salvation!
      All Thy fulness let me know.


“Quit you like men” (I. Cor. xvi. 13).

Be brave. Cowards always get hurt. Brave men generally come out unharmed.
Jeremiah was a hero. He shrank from nothing. He faced his king and
countrymen with dauntless bravery, and the result was he suffered no harm,
but came through the siege of Jerusalem without a hair being injured.
Zedekiah, the cowardly king, was always afraid to obey God and be true,
and the result was that he at last met the most cruel punishment that was
ever inflicted on human heart.

The men and women that stand from the beginning true to their convictions
have the fewest tests. When God gives to you a good trial, if you can
stand the strain, He is not always repeating it. When Abraham offered up
his son Isaac at Mount Moriah, it was a final testing for the rest of his
life. Do not let Satan see that you are afraid of him, for he will pursue
to the death if he thinks that he has a chance of getting you.

Be true, be true,
Whether friends be false or few,
Whatsoe’er betide, ever at His side,
  Let Him always find you true.


“He that ruleth his spirit is better than he that taketh a city” (Prov.
xvi. 32).

Temperance is true self-government. It involves the grace of self-denial
and the spirit of a sound mind. It is that poise of spirit that holds us
quiet, self-possessed, recollected, deliberate, and subject ever to the
voice of God and the conviction of duty in every step we take. Many
persons have not that poise and recollected spirit. They are drifting at
the impulse of their own impressions, moods, the influence of others, or
the circumstances around them. No desire should ever control us. No
purpose, however right, should have such mastery over us that we are not
perfectly free. The pure affection may be an inordinate affection. Our
work itself may be a selfish passion. That thing that we began to do
because it was God’s will, we may cling to and persist in ultimately,
because it is our own will. Lord, give us the spirit ever controlled by
Thy Spirit and will, and the eye that looks to Thee every moment as the
eyes of a servant to the hands of her mistress. So shall Thy service be
our perfect freedom, and our subjection divinest liberty.


“They shall mount up with wings” (Isa. xl. 31).

“They shall mount up with wings as eagles,” is God’s preliminary; for the
next promise is, “They shall run and not be weary, and they shall walk and
not faint.” Hours of holy exultation are necessary for hours of patient
plodding, waiting and working. Nature has its springs, and so has grace.

Let us rejoice in the Lord evermore, and again we say, rejoice. And let us
take Him to be our continual joy, whose heart is a fountain of
blessedness, and who is anointed with the oil of gladness above His
fellows. We must not be disappointed if the tides are not always equally
high. Even at low tide the ocean is just as full. Human nature could not
stand perpetual excitement, even of a happy kind, and God often rests in
His love. Let us live as self-unconsciously as possible, filling up each
moment with faithful service, and trusting Him to stir the springs at His
will, and as we go on in faithful service we shall hear, again and again,
His glad whisper: “Well done, good and faithful servant, enter thou into
the joy of thy Lord.”


“Rest in the Lord and wait patiently for Him” (Ps. xxxvii. 7).

It is a very suggestive thought that it is in the Gospel of Mark, which is
the Gospel of service, we hear the Master saying to His disciples, “Come
ye apart into a desert place, and rest awhile.” God wants rested workers.
There is an energy that may be tireless and ceaseless, and yet still as
the ocean’s depth, with the peace of God, which passes all understanding.
The two deepest secrets of rest are, first, to be in harmony with the will
of God, and, secondly, to trust. “Great peace have they that love Thy
law,” expresses the first. “Thou will keep him in perfect peace whose mind
is stayed on Thee, because he trusteth in Thee,” describes the second.
There is a good deal in learning to “stay.” Sometimes we forget that it
literally means to stop. It is a great blessing even to stop all thought,
and this is frequently the only way to answer the devil’s whirlwind of
irritating questions and thoughts, to be absolutely still and refuse to
even think, and meet his evil voice with a simple and everlasting “No!” If
we will be still God will give us peace.


“There they dwelt with the King for His work” (I. Chron. iv. 23).

It is easy for water to run down from the upper springs, but it requires a
divine impulse to flow up from the valley in the nether springs. There is
nothing that tells more of Christ than to see a Christian rejoicing and
cheerful in the humdrum and routine of commonplace work, like the sailors
that stand on the dock loading the vessel and singing as they swing their
loads, keeping time with the spirit of praise to the footsteps and
movements of labor and duty. No one has a sweeter or higher ministry for
Christ than a business man or a serving woman who can carry the light of
heaven in their faces all day long. Like the sea fowl that can plunge
beneath the briny tide with its beautiful and spotless plumage, and come
forth without one drop adhering to its burnished breast and glowing wings
because of the subtle oil upon the plumage that keeps the water from
sticking, so, thank God, we too may be so anointed with the Holy Ghost
that sin, sorrow and defilement will not adhere to us, but we shall pass
through every sea as the ship passes through the waves, in, but above the
floods around us.


“The anointing which ye have received” (I. John ii. 27).

This is the secret of the deeper life, but “That ye may be rooted and
grounded in love,” is the substance of it, and the sweetness of it. The
fulness of the divine love in the heart will make everything easy. It is
very easy to do things that we love to do, and it is very easy to trust
one whom we love, and the more we realize their love the more we will
trust them for it. It is the source of healing. The tide of love flowing
through our bodies will strangely strengthen our very frame, and the love
of our Lord will become a continual spring of youth and freshness in our
physical being. The secret of love is very simple. It is to take the heart
of Jesus for our love and claim its love for every need of life, whether
it be toward God or toward others. It is very sweet to think of persons in
this way, “I will take the heart of Jesus toward them, to let me love them
as He loves them.” Then we can love even the unworthy in some measure, if
we shall see them in the light of His love and hope, as they shall be, and
not as they now are, unworthy of our love.


“Christ is the head” (Eph. v. 23).

Often we want people to pray for us and help us, but always defeat our
object when we look too much to them and lean upon them. The true secret
of union is for both to look upon God, and in the act of looking past
themselves to Him they are unconsciously united. The sailor was right when
he saw the little boy fall overboard and waited a minute before he plunged
to his rescue. When the distracted mother asked him in agony why he had
waited so long, he sensibly replied: “I knew that if I went in before he
would clutch and drag me down. I waited until his struggles were over, and
then I was able to help him when he did not grasp me too strongly.”

When people grasp us too strongly, either with their love or with their
dependence, we are intuitively conscious that they are not looking to God,
and we become paralyzed in our efforts to help them. United prayer,
therefore, requires that the one for whom we pray be looking away from us
to the Lord Jesus Christ, and we together look to Him alone.


“An high priest touched with the feeling of our infirmities” (Heb. iv.

Some time ago we were talking with a greatly suffering sister about
healing, who was much burdened physically and desirous of being able to
trust the Lord for deliverance. After a little conversation we prayed with
her, committing her case to the Lord for absolute trust and deliverance as
she was prepared to claim. As soon as we closed our prayer she grasped our
hand, and asked us to unite with her in the burden that was most upon her
heart, and then, without a word of reference to her own healing, or the
burden under which she was being crushed to death, she burst into such a
prayer for a poor orphan boy, of whom she had just heard that day, as we
have never heard surpassed for sympathy and love, imploring God to help
him and save him, and sobbing in spasmodic agony of love many times during
her prayer, and then she ceased without even referring to her own need. We
were deeply touched by the spectacle of love, and we thought how the
Father’s heart must be touched for her own need.


“Fret not thyself in any wise” (Ps. xxxvii. 8).

A life was lost in Israel because a pair of human hands were laid unbidden
upon the ark of God. They were placed upon it with the best intent to
steady it when trembling and shaking as the oxen drew it along the rough
way, but they touched God’s work presumptuously, and they fell paralyzed
and lifeless. Much of the life of faith consists in letting things alone.
If we wholly trust an interest to God we can keep our hands off it, and He
will guard it for us better than we can help Him. “Rest in the Lord and
wait patiently for Him. Fret not thyself in any wise because of him that
prospereth in the way, because of the man that bringeth wicked devices to
pass.” Things may seem to be going all wrong, but He knows as well as we;
and He will arise in the right moment if we are really trusting Him so
fully as to let Him work in His own way and time. There is nothing so
masterly as inactivity in some things, and there is nothing so hurtful as
restless working, for God has undertaken to work His sovereign will.


“The very God of Peace sanctify you wholly” (I. Thess. v. 23).

A great tidal wave is bearing up the stranded ship, until she floats above
the bar without a straining timber or struggling seaman, instead of the
ineffectual and toilsome efforts of the struggling crew and the strain of
the engines, which had tried in vain to move her an inch until that
heavenly impulse lifted her by its own attraction.

It is God’s great law of gravitation lifting up, by the warm sunbeams, the
mighty iceberg which a million men could not raise a single inch, but
melts away before the rays and the warmth of the sunshine, and rises in
clouds of evaporation to meet its embrace until that cold and heavy mass
is floating in fleecy clouds of glory in the blue ocean of the sky.

How easy all this! How mighty! How simple! How divine! Beloved, have you
come into the divine way of holiness! If you have, how your heart must
swell with gratitude! If you have not, do you not long for it, and will
you not unite in the prayer of the text that the very God of peace will
sanctify you wholly?


“Strangers and pilgrims” (Heb. xi. 13).

If you have ever tried to plough a straight furrow in the country—we are
sorry for the man that does not know how to plough and more sorry for the
man that is too proud to want to know—you have found it necessary to have
two stakes in a line and to drive your horses by these stakes. If you have
only one stake before you, you will have no steadying point for your
vision, but you can wiggle about without knowing it and make your furrows
as crooked as a serpent’s coil; but if you have two stakes and ever keep
them in line, you cannot deviate an inch from a straight line, and your
furrow will be an arrow speeding to its course.

This has been a great lesson to us in our Christian life. If we would run
a straight course, we find that we must have two stakes, the near and the
distant. It is not enough to be living in the present, but it is a great
and glorious thing to have a distant goal, a definite object, a clear
purpose before us for which we are living, and unto which we are shaping
our present.


“The sweetness of the lips” (Prov. xvi. 21).

Spiritual conditions are inseparably connected with our physical life. The
flow of the divine life-currents may be interrupted by a little clot of
blood; the vital current may leak out through a very trifling wound.

If you want to keep the health of Christ, keep from all spiritual sores,
from all heart wounds and irritations. One hour of fretting will wear out
more vitality than a week of work; and one minute of malignity, or
rankling jealousy or envy will hurt more than a drink of poison. Sweetness
of spirit and joyousness of heart are essential to full health. Quietness
of spirit, gentleness, tranquility, and the peace of God that passes all
understanding, are worth all the sleeping draughts in the country.

We do not wonder that some people have poor health when we hear them talk
for half an hour. They have enough dislikes, prejudices, doubts, and fears
to exhaust the strongest constitution.

Beloved, if you would keep God’s life and strength, keep out the things
that kill it; keep it for Him, and for His work, and you will find enough
and to spare.


“For it is God which worketh in you” (Phil. ii. 13).

Sanctification is the gift of the Holy Ghost, the fruit of the Spirit, the
grace of the Lord Jesus Christ, the prepared inheritance of all who enter
in, the greatest obtainment of faith, not the attainment of works. It is
divine holiness, not human self-improvement, nor perfection. It is the
inflow into man’s being of the life and purity of the infinite, eternal
and Holy One, bringing His own perfection and working out His own will.
How easy, how spontaneous, how delightful this heavenly way of holiness!
Surely it is a “highway” and not the low way of man’s vain and fruitless

It is God’s great elevated railway, sweeping over the heads of the
struggling throngs who toil along the lower pavement when they might be
borne along on His ascension pathway, by His own almighty impulse. It is
God’s great elevator carrying us up to the higher chambers of His palace,
without over-laborious efforts, while others struggle up the winding
stairs and faint by the way.

Let us to-day so fully take Him that He can “cause us to walk in His


“Love never faileth” (I. Cor. xiii. 8).

In our work for God it is a great thing to find the key to men’s hearts,
and recognize something good as a point of contact for our spiritual
influence. When Jesus met the woman at Samaria He immediately seized hold
of the best things in her, and by this He reached her heart, and drew from
her a willing confession of her salvation. A Scotchman once said that his
salvation was all due to the fact that a good man (Lord Shaftsbury, we
believe) once put his arms around him and said, “John, by the grace of God
we will make a man of you yet.”

The old legend tells the story of a poor, dead dog lying on the street in
the midst of the crowd, every one of whom was having something to say,
until Jesus came along, and immediately began to admire its beautiful
teeth. He had something kind to say even of him.

There is but One can live and love like this;
  The Christ-love from the living Christ must spring.
O! Jesus! come and live Thy life in me,
  And all Thy heaven of love and blessing bring.


“Love believeth all things” (I. Cor. xiii. 7).

Beautiful is the expression in the Book of Isaiah which reflects with
exceeding sweetness the love of our dear Lord. He said, “They are My
people, children that will not lie; so He was their Saviour.” They did
lie, but He would not believe it. At least He speaks as if He would not
believe it in the greatness of His love, because they were His people. He
has not seen iniquity in Jacob nor perversity in Israel. There is plenty
of it to see, and the devil sees it all, and a good many people are only
too glad to see it; but the dear Father will not see it. He covers it with
His love and the precious blood of His dear atoning Son. Such a wonderful
love ought surely to make us gentler to others, and more anxious to cause
our Father less need to hide His loving eyes from our imperfections and

If we have the mind and heart of Christ, we shall clothe even the world
with those graces which faith can claim for them, and try our best to
count them as if they were real, and by love and prayer we shall at length
make them real. “Love believeth all things.”

MAY 1.

“The fruit of the Spirit is gentleness” (Gal. v. 22).

Nature’s harshness has melted away and she is now beaming with the smile
of spring, and everything around us whispers of the gentleness of God.
This beautiful fruit is in lovely harmony with the gentle month of which
it is the keynote. May the Holy Spirit lead us, beloved, these days, into
His sweetness, quietness, and gentleness, subduing every coarse, rude,
harsh, and unholy habit, and making us like Him, of whom it is said, “He
shall not strive, nor cry, nor cause His voice to be heard in the

The man who is truly filled with Jesus will always be a gentleman. The
woman who is baptized of the Holy Ghost, will have the instincts of a
perfect lady, although low born and little bred in the schools of earthly
refinement. Beloved, let us receive and reflect the gentleness of Christ,
the spirit of the holy babe, until the world will say of us, as the
polished and infidel Chesterfield once said of the saintly Fenelon, “If I
had remained in his house another day, I should have had to become a

Lord, help us to-day, to so yield to the gentle Dove-Spirit, that our
lives shall be as His life.

MAY 2.

“Always causeth us to triumph” (II. Cor. ii. 14).

How these words help us. Think of them when the people rasp you, when the
devil pricks you with his fiery darts, when your sensitive, self-willed
spirit chafes or frets; let a gentle voice be heard above the strife,
whispering, “Keep sweet, keep sweet!” And, if you will but heed it
quickly, you will be saved from a thousand falls and kept in perfect

True, you cannot keep yourself sweet, but God will keep you if He sees
that it is your fixed, determined purpose to be kept sweet, and to refuse
to fret or grudge or retaliate. The trouble is, you rather enjoy a little
irritation and morbidness. You want to cherish the little grudge, and
sympathize with your hurt feelings, and nurse your little grievance.

Dear friends, God will give you all the love you really want and honestly
choose. You can have your grievance or you can have the peace that passeth
all understanding; but you cannot have both.

There is a balm for a thousand heartaches, and a heaven of peace and power
in these two little words—KEEP SWEET.

MAY 3.

“My peace I give unto you” (John xiv. 27).

Here lies the secret of abiding peace—God’s peace. We give ourselves to
God and the Holy Spirit takes possession of our breast. It is indeed
“Peace, Peace.” But it is just then that the devil begins to turn us away,
and he does it through our thoughts, diverting or distracting them as
occasion requires. This is the time to prove the sincerity of our
consecration and the singleness of our heart. If we truly desire His
Presence more than all else, we will turn away from every conflicting
thought and look steadily up to Jesus. But if we desire the gratification
of our impulse more than His Presence, we will yield to the passionate
word or the frivolous thought or the sinful diversion, and when we come
back our Shepherd has gone, and we wonder why our peace has departed.
Failure occurs often in some trifling thing, and the soul failure has
occurred in some trifling thing, usually a thought or word, and the soul
which would not have feared to climb a mountain has really stumbled over a

The real secret of perfect rest is to be jealously, habitually occupied
with Jesus.

MAY 4.

“Greater is He that is in you than he that is in the world” (I. John iv.

Satan loves to trip us over little things. The reason of this is because
it is generally a greater victory for him, and shows that he can upset us
by a shaving and knock us down with a straw. It is the old boast of the
Jebusite, when they told David they could defend Jerusalem by a garrison
of the blind and lame. Most of us get on better in our great struggles
than we do in our little ones. It was over a little apple that Adam fell,
but all the world was wrecked. Look out, beloved, for the little stumbling
blocks, and do not let Satan laugh at you, and tell his myrmidons how he
tripped you over an orange peel. And, too, when the devil wants to stop
some great blessing in our lives, he generally throws some ugly shadow
over it and makes it look distasteful to us. How many of us have been
keeping back from truths, places and persons in which God has reappeared,
the greatest blessing of our lives, and the devil has succeeded in keeping
us away from them by some false or foolish prejudice!

MAY 5.

“If ye then be risen” (Col. iii. 1).

God is waiting this morning to mark the opening hours for every ready and
willing heart with a touch of life and power that will lift our lives to
higher pleasures and offer to our vision grander horizons of hope and holy

We shall not need to seek far to discover our risen Lord. He was in
advance even of the earliest seeker that Easter morning, and He will be
waiting for us before the break of day with His glad “All Hail,” if we
have only eyes to see and hearts to welcome and obey Him.

What is His message to us this spring time? “If ye then be risen with
Christ, seek those things which are above, where Christ sitteth on the
right hand of God. For ye are dead, and your life is hid with Christ in

It is not risen with Christ, but _resurrected_. It is not rising a little
higher in the old life, but it is rising from the dead. The resurrection
will mean no more than the death has meant. Only so far as we are really
dead shall we live with Him.

MAY 6.

“Reckon ye also yourselves to be alive unto God” (Rom. vi. 11).

Death is but for a moment. Life is forevermore. Live, then, ye children of
the resurrection, on His glorious life, more and more abundantly, and the
fulness of your life will repel the intrusion of self and sin, and
overcome evil with good, and your existence will be, not the dreary
repression of your own struggling, but the springing tide of Christ’s
spontaneous overcoming life.

Once in a religious meeting a dear brother gave us a most exhilarating
talk on the risen life. Then another brother got up and talked for a long
time on the necessity of self-crucifixion. A cold sweat fell over us all,
and we could scarcely understand why. But after he had got through, a good
sister clarified the whole situation by saying, that “Pastor S. had taken
us all out of the grave by his address, and then Pastor P. has put us back

Don’t go back into the grave again after you have got out, but live like
Him, who “liveth and was dead, and lo! He is alive forevermore, and has
the keys of hell and of death.” Keep out of the tomb, and keep the door
locked, and the keys in His risen hands.

MAY 7.

“I travail in birth again until Christ be formed in you” (Gal. iv. 19).

It is a blessed moment when we are born again and a new heart is created
in us after the image of God. It is a more blessed moment when in this new
heart Christ Himself is born and the Christmas time is reproduced in us as
we, in some real sense, become incarnations of the living Christ. This is
the deepest and holiest meaning of Christianity. It is expressed in Paul’s
prayer for the Galatians. “My little children, for whom I travail in birth
again till Christ be formed in you.”

There will yet be a more glorious era when we, like Him, shall be
transformed and transfigured into His glory, and in the resurrection shall
be, in spirit, soul and body, even as He.

Let us live, under the power of the inspiring thought, incarnations of
Christ; not living our life, but the Christ-life, and showing forth the
excellencies, not of ourselves, but of Him who hath called us “out of
darkness into His marvelous light”; so our life shall be to all the
re-living in our position of the Christ life, as He would have lived it,
had He been here.

MAY 8.

“Except a corn of wheat fall into the ground and die” (John xii. 24).

Death and resurrection are the central ideas of nature and Christianity.
We see them in the transformation of the chrysalis, in the buried seed
bursting into the bud and blossom of the spring, in the transformation of
the winding sheet of winter to the many tinted robes of spring. We see it
all through the Bible in the symbol of circumcision, with its significance
of death and life, in the passage of the Red Sea and the Jordan leading
out and leading in, and in the Cross of Calvary and the open grave of the
Easter morning. We see it in every deep spiritual life. Every true life is
death-born, and the deeper the dying the truer the living. We doubt not
the months that have been passing have shown us all many a place where
there ought to be a grave, and many a lingering shred of the natural and
sinful which we would gladly lay down in a bottomless grave. God help us
to pass the irrevocable sentence of death and to let the Holy Ghost, the
great undertaker, make the interment eternal. Then our life shall be ever
budding and blossoming and shedding fragrance over all.

MAY 9.

“All hail” (Matt. xxviii. 9).

It was a stirring greeting which the Lord of Life spake to His first
disciples on the morning of the resurrection. It is a bright and radiant
word which in His name we would speak to His beloved children at the
commencement of another day. It means a good deal more than appears on the
surface. It is really a prayer for our health, but which none but those
who believe in the healing of the body can fully understand. A thoughtful
friend suggested once that the word “hail” really means health, and it is
just the old Saxon form of the word. We all know that a hale person is a
healthy person. Our Lord’s message, therefore, was substantially that
greeting which from time immemorial we give to one another when we meet.
“How is your health?” “How are you?” or, better still, “I wish you
health.” Christ’s wish is tantamount to a promise and command. It is very
similar to the Apostle John’s benediction to his dear friend Gaius, and we
would re-echo it to our beloved friends according to the fulness of the
Master’s will.

MAY 10.

“I am alive forevermore” (Rev. i. 18).

Here is the message of the Christ of the cross and the still more glorious
and precious Christ of the resurrection. It is beautiful and inspiring to
note the touch of light and glory with which these simple words invest the
cross. It is not said I am He that was dead and liveth, but “I am He that
liveth and was dead, but am alive forevermore.” Life is mentioned before
the death. There are two ways of looking at the cross. One is from the
death side and the other from the life side. One is the Ecce Homo and the
other is the glorified Jesus with only the marks of the nails and the
spear. It is thus we are to look at the cross. We are not to carry about
with us the mould of the sepulchre, but the glory of the resurrection. It
is not the Ecce Homo, but the Living Christ. And so our crucifixion is to
be so complete that it shall be lost in our resurrection and we shall even
forget our sorrow and carry with us the light and glory of the eternal
morning. So let us live the death-born life, ever new and full of a life
that can never die, because it is “dead and alive forevermore.”

MAY 11.

“Whosoever will save his life shall lose it” (Luke ix. 24).

First and foremost Christ teaches resurrection and life. The power of
Christianity is life. It brings us not merely law, duty, example, with
high and holy teaching and admonition. It brings us the power to follow
the higher ideal and the life that spontaneously does the things
commanded. But it is not only life, but resurrection life.

And it begins with a real crisis, a definite transaction, a point of time
as clear as the morning dawn. It is not an everlasting dying and an
eternal struggle to live. But it is all expressed in a tense that denotes
definiteness, fixedness and finished action. We actually died at a certain
point and as actually began to live the resurrection life.

Let us reckon ourselves to be dead indeed unto sin, but alive unto God
through Jesus Christ.

And death is only the pathway and portal,
  To the life that shall die nevermore;
And the cross leadeth up to the crown everlasting,
  The Jordan to Canaan’s bright shore.

MAY 12.

“Tell me where Thou makest Thy flock to rest at noon” (Song of Solomon i.

Beloved, do you not long for God’s quiet, the inner chambers, the shadow
of the Almighty, the secret of His presence? Your life has been, perhaps,
all driving and doing, or perhaps straining, struggling, longing and not
obtaining. Oh, for rest! to lie down upon His bosom and know that you have
all in Him, that every question is answered, every doubt settled, every
interest safe, every prayer answered, every desire satisfied. Lift up the
cry, “Tell me, O Thou whom my soul loveth, where Thou feedest, where Thou
makest Thy flock to rest at noon”!

Blessed be His name! He has this for us, His exclusive love—a love which
each individual somehow feels is all for himself, in which he can lie
alone upon His breast and have a place which none other can dispute; and
yet His heart is so great that He can hold a thousand millions just as
near, and each heart seem to possess Him just as exclusively for his own,
even as the thousand little pools of water upon the beach can reflect the
sun, and each little pool seems to have the whole sun embosomed in its
beautiful depths. And Christ can teach us this secret of His inmost love.

MAY 13.

“Abide in Me” (John xv. 4).

Christianity may mean nothing more than a religious system. Christian life
may mean nothing more than an earnest and honest attempt to follow and
imitate Christ.

Christ life is more than these, and expresses our actual union with the
Lord Jesus Christ, and He is undoubtedly in us as the life and source of
all our experience and work.

This conception of the highest Christian life is at once simpler and
sublimer than any other. We do not teach in these pages, that the purpose
of Christ’s redemption is to restore us to Adamic perfection, for if we
had it we should lose it to-morrow; but rather to unite us with the Second
Adam, and lift us up to a higher plane than our first parents ever knew.

This is the only thing that can reconcile the warring elements of diverse
schools of teaching with respect to Christian life.

The Spirit of God will lead us to have no controversy respecting mere
theories, but simply hold to the person and life of Jesus Christ Himself,
and the privilege of being united to Him, and living in constant
dependence upon His keeping power and grace.

MAY 14.

“But God” (Luke xii. 20).

What else do we really need? What else is He trying to make us understand?
The religion of the Bible is wholly supernatural. The one resource of
faith has always been the living God, and Him alone. The children of
Israel were utterly dependent upon Jehovah as they marched through the
wilderness, and the one reason their foes feared them and hastened to
submit themselves was that they recognized among them the shout of a King,
and the presence of One compared with whom all their strength was vain.

“Wherein,” asked Moses, “shall we be separated from all other peoples of
the earth, except it be in this that Thou goest before us.”

A church relying on human wisdom, wealth or resources, ceases to be the
body of Christ and becomes an earthly society. When we dare to depend
entirely upon God and without doubt, the humblest and feeblest agencies
will become “mighty through God, to the pulling down of strongholds.” May
the Holy Spirit give to us at all times, His own conception of these two
great words, “But God.”

MAY 15.

“I press toward the mark” (Phil. iii. 14).

We have thought much about what we have received. Let us think of the
things we have not received, of some of the vessels that have not yet been
filled, of some of the places in our life that the Holy Ghost has not yet
possessed for God, and signalized by His glory and His presence.

Shall the coming months be marked by a diligent, heart-searching
application of “the rest of the oil,” to the yet unoccupied possibilities
of our life and service?

Have we known His fulness of grace in our spiritual life? Have we tasted a
little of His glory? Have we believed His promise for the mind, the soul,
the spirit? Have we known all His possibilities for the body? Have we
tested Him in His power to control the events of providence, and to move
the hearts of men and nations? Has He opened to us the treasure-house of
God, and met our financial needs as He might? Have we even begun to
understand the ministry of prayer, as God would have us exercise it? God
give us “the rest of the oil”!

MAY 16.

“It is not in man that walketh to direct his steps” (Jer. x. 23).

United to Jesus Christ as your Redeemer, you are accepted in the Beloved.
He does not merely take my place as a man and settle my debts. He does
that and more. He comes to give a perfect ideal of what a man should be.
He is the model man, not for us to copy, for that would only bring
discouragement and utter failure; but He will come and copy Himself in us.
If Christ lives in me, I am another Christ. I am not like Him, but I have
the same mind. The very Christ is in me. This is the foundation of
Christian holiness and Divine healing. Christ is developing a perfect life
within us. Some say man can never be perfect. “It is not in man that
walketh to direct his steps.” We are all a lot of failures. This is true,
but we should go further. We must take God’s provision for our failure and
rise above it through His grace. We must take Jesus as a substitute for
our miserable self. We must give up the good as well as the bad and take
Him instead. It is hard for us to learn that the very good must go, but we
must have Divine impulses instead of even our best attainments.

MAY 17.

“To him that overcometh, will I give” (Rev. ii. 17).

A precious secret of Christian life is to have Jesus dwelling within the
heart and conquering things that we never could overcome. It is the only
secret of power in your life and mine, beloved. Men cannot understand it,
nor will the world believe it; but it is true, that God will come to dwell
within us, and be the power, and the purity, and the victory, and the joy
of our life. It is no longer now, “What is the best that I can do?” but
the question is, “What is the best that Christ can do?” It enables us to
say, with Paul, in that beautiful passage in Philippians, “I know both how
to be abased, and I know how to abound, everywhere and in all things, I am
instructed both to be full and to be hungry, both to abound and to suffer
need. I can do all things through Christ, which strengtheneth me.”

With this knowledge I go forth to meet my testings, and the secret stands
me good. It keeps me pure and sweet, as I could never keep myself. Christ
has met the adversary and defeated him for me. Thanks be unto God who
giveth us the victory through Jesus Christ.

MAY 18.

“For ye are dead” (Col. iii. 3).

Now, this definite, absolute and final putting off of ourselves in an act
of death, is something we cannot do ourselves. It is not self-mortifying,
but it is dying with Christ. There is nothing can do it but the Cross of
Christ and the Spirit of God. The church is full of half dead people who
have been trying, like poor Nero, to slay themselves for years, and have
not had the courage to strike the fatal blow. Oh, if they would just put
themselves at Jesus’ feet, and let Him do it, there would be
accomplishment and rest. On that cross He has provided for our death as
well as our life, and our part is just to let His death be applied to our
nature just as it has been to our old sins, and then leave it with Him,
think no more about it, and count it dead, not recognizing it any longer
as ourselves, but another, refusing to listen or fear it, to be identified
with it, or even try to cleanse it, but counting it utterly in His hands,
and dead to us forever, and for all our new life depending on Him at every
breath, as a babe just born depends upon its mother’s life.

MAY 19.

“He purgeth it that it may bring forth more fruit” (John xv. 2).

Recently we passed a garden. The gardener had just finished his pruning,
and the wounds of the knife and saw were just beginning to heal, while the
warm April sun was gently nourishing the stricken plant into fresh life
and energy. We thought as we looked at that plant how cruel it would be to
begin next week and cut it down. Now, the gardener’s business is to revive
and nourish it into life. Its business is not to die, but to live. So, we
thought, it is with the discipline of the soul. It, too, has its dying
hour; but it must not be always dying: Rather reckon ourselves to be dead
indeed unto sin, but alive unto God through Jesus Christ our Lord. Death
is but a moment. Live, then, ye children of the resurrection, on His
glorious life more and more abundantly, and the fulness of your life will
repel the intrusion of self and sin, and overcome evil with good, and your
existence will be, not the dreary repression of your own struggling, but
the springing tide of Christ’s spontaneous overcoming and everlasting

MAY 20.

“Ye are not your own” (I. Cor. vi. 19).

What a privilege that we may consecrate ourselves. What a mercy that God
will take us worthless worms. What rest and comfort lie hidden in those
words, “Not my own.” Not responsible for my salvation, not burdened by my
cares, not obliged to live for my interests, but altogether His; redeemed,
owned, saved, loved, kept in the strong, unchanging arms of His
everlasting love. Oh, the rest from sin and self and cankering care which
true consecration brings! To be able to give Him our poor weak life, with
its awful possibilities and its utter helplessness, and know that He will
accept it, and take a joy and pride in making out of it the utmost
possibilities of blessing, power and usefulness; to give all, and find in
so doing we have gained all; to be so yielded to Him in entire self
surrender, that He is bound to care for us as for Himself. We are putting
ourselves in the hands of a loving Father, more solicitous for our good
than we can be and only wanting us to be fully submitted to Him that He
may be more free to bless us.

MAY 21.

“We will come unto Him and make our abode with Him” (John xiv. 23).

The Bible has always held out two great promises respecting Christ. First,
I will come to you; and, second, I will come into you. For four thousand
years the world looked forward to the fulfilment of the first. The other
is the secret which Paul says has been hid from ages and generations, but
is now made manifest to His saints, which is Christ in you, the hope of
glory. This is just as great a revelation of God as the incarnation of
Jesus, for it makes you like Christ, as free from sin as He is. If Christ
is in you, what will be the consequences? Why, He will put you aside
entirely. The I in you will go. You will say, “Not I, but Christ.” Christ
undertakes your battles for you. Christ becomes purity and grace and
strength in you. You do not try to attain unto these things, but you know
you have obtained them in Him. It is glorious rest with the Master. Jesus
does not say, “Now we must bring forth fruit, we must pray much, we must
do this or that.” There is no constraint about it, except that we must
abide in Him. That is the center of all joy and help.

MAY 22.

“Fight the good fight of faith” (I. Tim. vi. 12).

Oh, beloved, how must God feel about us after He has given us His heart’s
blood, put so many advantages in our way, expended upon us so much grace
and care, if we should disappoint Him. It makes the spirit cry, “Who is
sufficient for these things?” Evermore I can see before me the time when
you and I shall stand on yonder shore and look back upon the years that
have been, these few short years of time. Oh, may we cast ourselves at
Jesus’ feet and say: “Many a time have we faltered; many a hard fight has
come, but Thou hast kept me and held me, thanks to God, who has given me
the victory through the Lord Jesus Christ.” From the battlefields of the
Peninsula, a little band of veterans came forth, and they gave each a
medal with the names of all their battles on one side, and on the other
side this little sentence, “I was there.” Oh, when that hour shall come,
may it be a glad, glad thought to look back over the trials and sacrifices
of these days and remember, “I was there, and by the help of God and the
grace of Jesus, I am here.”

MAY 23.

“The fulness of the blessing of the Gospel of Christ” (Rom. xv. 29).

Many Christians fail to see these blessings as they are centered in Him.
They want to get the blessing of salvation, but that is not the Christ.
They want to get the blessing of His grace to help, but that is not Him.
They want to get answered prayer from Him to work for Him. You might have
all that and not have the blessing of Christ Himself. A great many people
are attached rather to the system of doctrine. They say, “Yes, I have got
the truth; I am orthodox.” That is not the Christ. It may be the cold
statue in the fountain with the water passing from the cold hands and
lips, but no life there. A great many other people want to get the
blessing of joy, but it is not the blessing of Christ personally. A great
many people are more attached to their church and pastor, or to dear
Christians friends, but that is not the Christ. The blessing that will
alone fill your heart when all else fails is the loving heart of Jesus
united to you, the fountain of all your blessings and the unfailing one
when they all wither and are exhausted—Jesus Christ Himself.

MAY 24.

“Where is the way where light dwelleth” (Job xxxviii. 19).

Jewels, in themselves, are valueless, unless they are brought in contact
with light. If they are put in certain positions they will reflect the
beauty of the sun. There is no beauty in them otherwise. The diamond that
is back in its dark gallery or down in the deep mine, displays no beauty
whatever. What is it but a piece of charcoal, a bit of common carbon,
unless it becomes a medium for reflecting light? And so it is also with
the other precious gems. Their varied tints are nothing without light. If
they are many-sided, they reflect more light, and display more beauty. If
you put paste beside a diamond there is no brilliancy in it. In its crude
state it does not reflect light at all. So we are in a crude state and are
of no use at all until God comes and shines upon us. The light that is in
a diamond is not its own possession; it is the beauty of the sun. What
beauty is there in the child of God? Only the beauty of Jesus. We are His
peculiar people, chosen to show forth His excellencies who hath called us
out of darkness into His marvelous light. Let its reflect to-day His light
and love.

MAY 25.

“That I may know Him” (Phil. iii. 10).

Better to know Jesus Himself than to know the truth about Him for the deep
things of God as they are revealed by the Holy Ghost. It was Paul’s great
desire, “That I may know Him,” not about Him, not the mysteries of the
wonderful world, of the deeper and higher teachings of God, but to enter
into the Holy of Holies, where Christ is, where the Shekinah is shining
and making the place glorious with the holiness of God, and then to enter
into the secret of the Lord Himself. It was what Jacob strove for at
Peniel, when he pleaded with God, “Tell me Thy name.” He has told us His
name, giving us “the light of the knowledge of the glory of God in the
face of Jesus Christ.” That is the secret. It is the Lord Himself, and
nothing else; it is acquaintance with God; it is knowing Jesus Christ as
we know no one else; it is being able to say, not only “I believe Him,”
but “I know Him”; not about Him, but I know Him. That is the secret above
all others that God wants us to have; it is His provision for glory and
power, and it is given freely to the single-hearted seeker.

MAY 26.

“Be careful for nothing; but in everything by prayer and supplication with
thanksgiving let your requests be made known unto God” (Phil. iv. 6).

Commit means to hand over, to trust wholly to another. So, if we give our
trials to Him, He will carry them. If we walk in righteousness He will
carry us through. “Humble yourselves, therefore, under the mighty hand of
God that He may exalt you in due time.” There are two hands there—God’s
hand pressing us down, humbling us, and then God’s hand lifting us up.
Cast all your care on Him, then His hand will lift you up, exalt you in
due time. There are two cares in this verse—your care and His care. They
are different in the original. One means anxious care, the other means
Almighty care. Cast your anxious care on Him and take His Almighty care
instead. Make no account of trouble any more, but believe He is able to
sustain you through it. The government is on His shoulder. Believe that,
if you trust and obey Him, and meet His will, He will look after your
interests. Simply exchange burdens. Take His yoke upon you, and let Him
care for you.

MAY 27.

“The government shall be upon His shoulder” (Isa. ix. 6).

You cannot make the heart restful by stopping its beating. Belladonna will
do that, but that is not rest. Let the breath of life come—God’s life and
strength—and there will be sweet rest. Home ties and family affection will
not bring it. Deliverance from trouble will not bring it. Many a tried
heart has said: “If this great trouble was only gone, I should have rest.”
But as soon as one goes another comes. The poor, wounded deer on the
mountain side, thinks if he could only bathe in the old mountain stream he
would have rest. But the arrow is in its flesh and there is no rest for it
till the wound is healed. It is as sore in the mountain lake as on the
plain. We shall never have God’s rest and peace in the heart till we have
given everything up to Christ—even our work—and believe He has taken it
all, and we have only to keep still and trust. It is necessary to walk in
holy obedience and let Him have the government on His shoulder. Paul said
this: “This one thing I do.” There is one narrow path for us all—Christ’s
will and work for us.

MAY 28.

“He humbled Himself” (Phil. ii. 8).

One of the hardest things for a lofty and superior nature is to be under
authority, to renounce his own will, and to take a place of subjection.
But Christ took upon Him the form of a servant, gave up His independence,
His right to please Himself, His liberty of choice, and after having from
eternal ages known only to command, gave Himself up only to obey. I have
seen occasionally the man who was once a wealthy employer a clerk in the
same store. It was not an easy or graceful position, I assure you. But
Jesus was such a perfect servant that His Father said: “Behold, My Servant
in whom My soul delighteth.” All His life His watchword was, “The Son of
Man came to minister.” “I am among you as He that doth serve.” “I can do
nothing of Myself.” “Not My will, but Thine, be done.” Have you, beloved,
learned the servant’s place?

And once more, “He became obedient unto death, even the death of the
cross.” His life was all a dying, and at last He gave all up to death, and
also shame, the death of crucifixion. This last was the consummation of
His love.

MAY 29.

“The body is for the Lord and the Lord for the body” (I. Cor. vi. 13).

Now, just as it was Christ Himself who justified us, and Christ Himself
who was made unto us sanctification, so it is only by personal union with
Him that we can receive this physical life and redemption. It is, indeed,
not a touch of power upon our body which restores and then leaves it to
the mere resources of natural strength and life for the future; but it is
the vital and actual union of our mortal body with the risen body of our
Lord Jesus Christ, so that His own very life comes into our frame and He
is Himself made unto us strength, health and full physical redemption.

He is alive forevermore and condescends to live in these houses of clay.
They who thus receive Him may know Him as none ever can who exclude Him
from the bodies which He has made for Himself. This is one of the deep and
precious mysteries of the Gospel. “The body is for the Lord, and the Lord
for the body.” “Know ye not that your body is the temple of the Holy
Ghost, which is in you, and ye are not your own, for ye are bought with a
price; therefore, glorify God in your body, which is God’s.” (R. V.)

MAY 30.

“I will put My Spirit within you” (Ez. xxxvi. 27).

“I will put My Spirit within you, and I will cause you to walk in My
statutes, and ye shall keep My judgments.” “I will put My fear in your
hearts, and ye shall not turn away from Me.” Oh, friend, would not that be
blessed, would not that be such a rest for you, all worn out with this
strife in your own strength? Do you not want a strong man to conquer the
strong man of self and sin? Do you not want a leader? Do you not want God
Himself to be with you, to be your occupant? Do you not want rest? Are you
not conscious of this need? Oh, this sense of being beaten back, longing,
wanting, but not accomplishing. That is what He comes to do; “Ye shall
receive power after that the Holy Ghost has come upon you.” Better than
that, “Ye shall receive the power of the Holy Ghost coming upon you.” That
is the true version, and really it is immensely different from the other.
You shall not receive power yourself, so that people shall say: “How much
power that man has. You shall not have any power whatever, but you shall
receive the power of the Holy Ghost coming upon you, He having the power,
that is all.”

MAY 31.

“Whosoever therefore shall humble himself as this little child” (Matt.
xviii. 4).

You will never get a humble heart until it is born from above, from the
heart of Christ. For man has lost his own humanity and alas, too often has
a demon heart. God wants us, as Christians, to be simple, human,
approachable and childlike. The Christians that we know and love best, and
that are nearest to the Lord, are the most simple. Whenever we grow
stilted we are only fit for a picture gallery, and we are only good on a
pedestal; but, if we are going to live among men and love and save them,
we must be approachable and human. All stiffness is but another form of
self-consciousness. Ask Christ for a human heart, for a smile that will be
as natural as your little child’s in your presence. Oh, how much Christ
did by little touches! He never would have got at the woman of Samaria if
He had come to her as the prophet. He sat down, a tired man, and said:
“Give me a drink of water.” And so, all through His life, it was His
simple humanness and love that led Him to others, and led them to Him and
to His great salvation.


“That the righteousness of the law might be fulfilled in us” (Rom. viii.

Beloved friends, do you know the mistake some of you are making? Some of
you say: “It is not possible for me to be good; no man ever was perfect,
and it is no use for me to try.” That is the mistake many of you are
making. I agree with the first sentence, “No man ever was perfect”; but I
don’t agree with the second, “There is no use trying.” There is a divine
righteousness that we may have. I don’t mean merely that which pardons
your sins—I believe that, too—but I mean far more; I mean that which comes
into your soul and unites itself with the fibers of your being; I mean
Christ; your life, your purity, making you feel as Christ feels; think as
Christ thinks, love as Christ loves, hate as Christ hates, and be
“partakers of the divine nature.” That is God’s righteousness; “that the
righteousness of the law might be fulfiled in us,” not by us, but in us;
not our hands and feet merely, but our very instincts, our very desires,
our very nature springing up in harmony with His own. Have you got Him,
dear friends? He will come and fulfil all right things in you if to-day
you will open your heart.


“As ye have therefore received Christ Jesus the Lord so walk ye in Him”
(Col. ii. 6).

Here is the very core of spiritual life. It is not a subjective state so
much as a life in the heart. Christ for us is the ground of our salvation
and the source of our justification; Christ in us of our sanctification.
When this becomes real, “Ye are dead”; your own condition, states and
resources are no longer counted upon any more than a dead man’s, but “your
life is hid with Christ in God.” It is not even always manifest to you. It
is hid and so wrapped up and enfolded in Him that only as you abide in Him
does it appear and abide. Nay, “Christ who is your life,” must Himself
ever maintain it, and be made unto you of God all you need. Therefore,
Christian life is not to come to Christ to save you, and then go on and
work out your sanctification yourself, but “as ye have received Christ
Jesus, the Lord, so to walk in Him,” just as dependent and as simply
trusting as for your pardon and salvation.

Ah friends, how much it would ease our tasks
  For the day that’s just begun,
To live our life a step at a time
  And our moments one by one.


“Ye shall receive the power of the Holy Ghost” (Acts i. 8).

There is power for us if we have the Holy Ghost. God wants us to speak to
men so that they will feel it, so that they will never forget it. God
means every Christian to be effective, to count in the actual records and
results of Christian work. Dear friends, God sent you here to be a power
yourself. There is not one of you but is an essential wheel of the
machinery, and can accomplish all that God calls you to. I solemnly
believe that there is not a thing that God expects of man but that God
will give the man power to do. There is not a claim God makes on you or me
but God will stand up to, and will give what He commands. I believe when
Christ Jesus lived and died and sent down the Holy Ghost, He sent
resources for all our need, and that there is no place for failure in
Christian life if we will take God’s resources. Jesus, the ascended One,
and the Holy Ghost, the indwelling energy, life and efficiency of God, are
sufficient for all possible emergencies. Do you believe this? If you
believe it, let Him into your heart, without reserve and allow Him to
control and work through you to-day by His power.


“Looking unto Jesus” (Heb. xii. 2).

There must be a constant looking unto Jesus, or, as the German Bible gives
it, an off-looking upon Jesus; that is, looking off from the evil,
refusing to see it, not letting the mind dwell upon it for a second. We
should have mental eyelashes as well as physical ones, which can be used
like shields, and let no evil thing in; or, like a stockade camp in the
woods, which repels the first assault of the enemy. This is the use of the
fringes to our eyes, and so it should be with the soul. Many do not seem
to know that they have spiritual eyes. They go through the world as if
somebody had cut off their eyelashes, and they stare away on the good and
evil alike. The devil comes along with his evil pictures and bids them
look. We cannot look upon evil without being defiled. Sometimes, in going
down the street, the sight of some of the pictures on the way will cast
their filth upon the soul so that we shall feel the need of being bathed
in Jesus’ blood for hours for cleansing. There has been no consent unto
sin, but the sight of it has defiled. There is no help for it but in the
resolute, steady, inner view of Christ.


“My heart is fixed, O God” (Ps. lvii. 7).

We do not always feel joyful, but we are always to count it joy. This word
_reckon_ is one of the keywords of Scripture. It is the same word used
about our being dead. We are painfully conscious of something which would
gladly return to life. But we are to treat ourselves as dead, and neither
fear nor obey the old nature. So we are to reckon the thing that comes a
blessing; we are determined to rejoice, to say, “My heart is fixed, Lord;
I will sing and give praises.” This rejoicing by faith will soon become a
habit, and will ever bring speedily the spirit of gladness and the
spontaneous overflow of praise.

Then, although the fig tree may wither and no fruit appear in the vines,
the labor of the olive fail, and the field yield no increase, the herd be
cut off from the stall, and the cattle from the field, yet will we rejoice
in the Lord and joy in the God of our salvation.

Though the everlasting mountains
  And the earth itself remove,
Naught can change His loving kindness
  Or His everlasting love.


“He emptied Himself” (Phil. ii. 8, R. V.).

The first step to the righteousness of the kingdom is “poor in spirit.”
Then the next is a little deeper, “they that mourn.” Because now you must
get plastic, you must get broken, you must get like the metal in the fire,
which the Master can mould; and so, it is not enough to see your
unrighteousness, but deeply to feel it, deeply to regret it, deeply to
mourn over it, to own it not a little thing that sin has come into your
life. And so God leads a soul unto His righteousness. He usually leads it
through some testings and trials. This generally comes after conversion. I
do not think it necessary for a soul to have deep and great suffering
before it is saved. I think He will put it into the fire when He knows it
is saved; when it realizes it is accepted; when it is not afraid of the
discipline; when it is not the hand of wrath, but the hand of love. Oh,
then, God, takes you down and makes you poor in spirit, and makes you
mourn until you get to the third step, which is to be meek, broken,
yielded, submissive, willing, surrendered, and laid low at His feet,
crying: “What wilt Thou have me to do?”


“When ye go; ye shall not go empty” (Ex. iii. 21).

When we are really emptied He would have us filled with Himself and the
Holy Spirit. It is very precious to be conscious of nothing good in
ourselves; but, oh, are we also conscious of His great goodness? We may be
ready to admit our own disability, but are we as ready to admit His
ability? There are many Christians who can say, “We are not sufficient of
ourselves to think anything as of ourselves”; but the number I fear is
very small who can say, “Our sufficiency is of God.”

Are you sure that He is able to provide every want in you, or do you feel
that you must supply it yourself? Are you believing that God does now
supply every lack in your heart and your life, so that all stumbling is
taken away, and you are endowed with power for His service, as Elisha took
the empty vessels and filled them before they were set aside to be used?
Our Saviour, at Cana, ordered the water-pots to be filled to the brim.
Then the water was made into wine, but not until the vessels were full.
God wants His children to have always a full heart.


“Bread corn is bruised” (Isa. xxviii. 28).

The farmer does not gather timothy and blue grass, and break it with a
heavy machine. But he takes great pains with the wheat. So God takes great
pains with those who are to be of much use to Him. There is a nature in
them that needs this discipline. Don’t wonder if the bread corn is treated
with the wise, discriminating care that will fit it for food. He knows the
way He is taking, and there is infinite tenderness in the oversight He
gives. He is watching the furnace you are in lest the heat should be too
intense. He wants it great enough to purify, and then it is withdrawn. He
knoweth our frame. He will not let any temptation take us but such as is
common to man, and He will with the temptation also make a way to escape,
that we may be able to bear it. Do you believe in this disciplining love
of the Husbandman, and are you trusting Him with the leading and
government of your life? Oh, that you would cease to envy or be disturbed
by the people around you! Some day you will be glad for the training and
blessing they have brought you.


“Ye are the light of the world” (Matt. v. 14).

We are called the lights of the world, light-bearers, reflectors,
candle-sticks, lamps. We are to be kindled ourselves, and then we will
burn and give light to others. We are the only light the world has. The
Lord might come down Himself and give light to the world, but He has
chosen differently. He wants to send it through us, and if we don’t give
it the world will not have it. We should be giving light all the time to
our neighbors. God does not put a meteor in the sky to tell us when to
shine. We are to be giving light all the time wherever we are, at home, or
in the social circle, or in our place in the church. We should feel always
we may never have another opportunity for it, and so we should always be
burning and shining for Him. Let our lamps be trimmed and burning and full
of the oil of the Spirit. Above all, let us be a steady light to the lost

Let me dwell in Timnath Serah,
  Where the sun forever shines,
Where the night and darkness come not,
  And the day no more declines.

JUNE 10.

“Your heavenly Father knoweth ye have need” (Matt. vi. 32).

Christ makes no less of our trust for temporal things than He does for
spiritual things. He places a good deal of emphasis upon it. Why? Simply
because it is harder to trust God for them. In spiritual matters we can
fool ourselves, and think that we are trusting when we are not; but we
cannot do so about rent and food, and the needs of our body. They must
come or our faith fails. It is easy to say that we trust Him in things
that are a long way off, but there can be no trifling about it in things
where the faith must bring practical answers. It is easy to have faith for
our needs, and to trust Him when the sun is shining. But let some things
arise which irritate and rasp and fret us, and we soon find whether we
have real trust or not. And so the things of everyday life are tests of
our real faith in God, and He often puts us where we have to trust for
tangible matters—for money and rent, and food and clothes. If you are not
trusting here wholly, when you are placed in such tests you will break
down. Are you trusting God for everything through the six ordinary days of
the week?

JUNE 11.

“Thou hast the dew of thy youth” (Ps. cx. 3).

Oh, that you might get such a view of Him as would make it impossible for
little things ever to fret you again! The petty cares and silly trifles
that have troubled you so much ought rather to fill you with wonder that
you can think so much about them. Oh, if you had the dew of His youth you
should go forth as the morning and fulfil the promise of a glorious day!
What a difference it has made in life since we have seen it was possible
to do this! How easy it seems now when the little troubles come, to draw a
little closer to Christ, to drink in a little more of that fountain of
life, to get a little nearer to that loving heart, and to draw in great
draughts of refreshing and strength from it. How clear it makes the brain
for work! Coming to Him thus, heavy and dull and tired, how rested you
become and able to spring forth ready for work. How inspiring to think
that our living Head never grows weary. He is as fresh as He ever was; He
is a glorious conqueror; He is ever the victorious Christ. Let Him take
you to-day, and He will cause you to see in Him the invincible Leader!

JUNE 12.

“We would see Jesus” (John xii. 21).

Glory to Him for all the things laid up for us in the days to come. Glory
to Him for all the visions of service in the future; the opportunities of
doing good that are far away as well as close at hand. Our Saviour was
able to despise the cross for the joy that was before Him. Let us look up
to Him, and rise up to Him till we get on high and are able to look out
from the mount of vision over all the land of far distances. There shall
not a single thing come to us in all the future in which we may not be
able to see the King in His beauty. Let us be very sure that we do not see
anything else. Our pupils will become impressed as they look at this
vision, so that they will not be able to reflect anything else. My little
child came to me once and said: “Papa, look at that golden sign across the
street a good while; now look at that brick wall and tell me what you
see.” “Why, I see the golden sign on the brick wall.” And he laughed
merrily over it. So, if we look a long time upon Jesus we cannot look at
anything else without seeing a reflection of Him. Everything which we
behold will become a part of Him.

JUNE 13.

“The sweetness of the lips increaseth learning” (Prov. xvi. 21).

Life is very largely made up of words. They are not so emphatic, perhaps,
as deeds. Deeds are more deliberate expressions of thought. One of the
most remarkable authors of the New Testament has said, “If any man offend
not in word, the same is a perfect man.” It is very often a test of
victory in Christian life. Our triumph in this often depends on what we
say, or what we do not say. It is said by James of the tongue, “It is set
on fire of hell.” The true Christian, therefore, is righteous in his ways
and upright in his words. His deeds appeal to men; but in speech he is
looking up, for God is listening. His words are sent upward and recorded
for the judgment. I believe that this is an actual fact, and I can almost
fancy that the skies above, which seem so transparent, the beautiful blue
ether over our heads, is like a waxen tablet with a finely sensitive
surface, and receives an impression of every word we speak, and that then
these tablets are hardened and preserved for the eternal judgment. So we
should speak, dear friends, with our eyes ever upward, never forgetting
that we shall some day meet the words that we have spoken.

JUNE 14.

“The secret of the Lord is with them that fear Him” (Ps. xxv. 14).

There are secrets of Providence which God’s dear children may learn. His
dealing with them often seems, to the outward eye, dark and terrible.
Faith looks deeper and says, “This is God’s secret. You look only on the
outside; I can look deeper and see the hidden meaning.” Sometimes diamonds
are done up in rough packages, so that their value cannot be seen. When
the tabernacle was built in the wilderness there was nothing rich in its
outside appearance. The costly things were all within, and its outward
covering of rough badger skin gave no hint of the valuable things which it
contained. God may send you, dear friends, some costly packages. Do not
worry if they are done up in rough wrappings. You may be sure there are
treasures of love, and kindness and wisdom hidden within. Do not be so
foolish as to throw away a nugget of gold because there is some quartz in
it. If we take what He sends, and trust Him for the goodness in it, even
in the dark, we shall learn the meaning of the secrets of His providence.

JUNE 15.

“Grow up into Him in all things” (Eph. iv. 15).

Harvest is a time of ripeness. Then the fruit and grain are fully
developed, both in size and weight. Time has tempered the acid of the
green fruit. It has been mellowed and softened by the rains and the heat
of summer. The sun has tinted it into rich colors, and at last it is ready
and ripe to fall into the hand. So Christian life ought to be. There are
many things in life that need to be mellowed and ripened. Many Christians
have orchards full of fruit, but they are all green and sharp to the
taste. There is a great deal in them that is good, but it is incomplete,
and very sharp and sour. Perhaps something goes wrong in your domestic
life, and you get flurried and cross and lose your confidence in God, and
then, of course, your Christian joy. These things produce regret and all
kinds of misery. There are many things day after day you are sorry for.
You know you are not ripe and mellow and you cannot become so by trying.
You cannot bring the sweetness in. It must be wrought out from within.

JUNE 16.

“Ye cannot serve God and Mammon” (Matt. vi. 24).

He does not say ye cannot very well serve God and mammon, but ye cannot
serve two masters at all. Ye shall be sure to end by serving one. The man
who thinks he is serving God a little is deceived; he is not serving God.
God will not have his service. The devil will monopolize him before he
gets through. A divided heart loses both worlds. Saul tried it. Balaam
tried it. Judas tried it, and they all made a desperate failure. Mary had
but one choice. Paul said: “This one thing I do.” “For me to live is
Christ.” Of such a life God says: “Because he hath set his love upon Me
therefore will I deliver him. I will set him on high because he hath known
My name.” God takes a peculiar pride in showing His love to the heart that
wholly chooses Him. Heaven and earth will fade away before its trust can
be disappointed. Have we chosen Him only and given Him all our heart?

Say is it all for Jesus,
  As you so often sing?
Is He your Royal Master?
  Is He your heart’s dear King?

JUNE 17.

“The glory of the Lord shall be thy reward” (Isa. lviii. 8).

He comes by our side as our helper; nay, more. He comes to dwell within
us; to be the life in our blood, the fire in our thought, the faith within
us, both in inception and consummation. Thus He becomes not only the
recompense of the victor, but the resources of the victory. He is the
Captain and the Overcomer in our lives. If we have caught any help that
has relieved us of a troubled morning, it has been of Him. He lifts our
eyes up unto Himself and delivers us from apathy, from discontent and from
fears. He is always the helper in this heavenly competition, and will be
the great reward in all the ages to come. If our life is hidden with Him
we shall have to go through the same trials that He went through, but we
shall not find them too hard. If once we take Him fully as the strength of
our life, and our all in all, we shall be able to lay aside all the
hindering things that press upon us day by day.

I have overcome, overcome,
  Overcome for thee,
Thou shalt overcome, overcome,
  Overcome thro’ Me.

JUNE 18.

“I am doing a great work, so that I cannot come down” (Neh. vi. 3).

When work is pressing there are many little things that will come and seem
to need attention. Then it is a very blessed thing to be quiet and still,
and work on, and trust the little things with God. He answers such trust
in a wonderful way. If the soul has no time to fret and worry and harbor
care, it has learned the secret of faith in God. A desperate desire to get
some difficulty right takes the eye off of God and His glory. Some dear
ones have been so anxious to get well, and have spent so much time in
trying to claim it, that they have lost their spiritual blessing. God
sometimes has to teach such souls that there must be a willingness to be
sick before they are so thoroughly yielded as to receive His fullest

The enemy often keeps at this work. Sanballat came four times to Nehemiah
and received always the same answer. It is best to stick to a good answer.
How many fears we have stopped to fight which have proved to be nothing at
last. Nehemiah recognized that fear was sin, and did not dare to yield to

JUNE 19.

“Who hath first given to Him, and it shall be recompensed unto him again”
(Rom. xi. 35).

The Christian women of the world have it in their power, by a very little
sacrifice, to add millions to the treasury of the Lord. Beloved sisters,
have you found the joy of sacrifice for Jesus? Have you given up something
that you might give it to Him? Are you giving your substance to Jesus? He
will take it, and He will give you a thousandfold more. I should rather be
connected with a work founded on great sacrifice than on enormous
endowments. The reason God loved the place where His ancient temple rose
in majesty was because there Abraham offered his son and David his
treasure. The reason redemption is so dear to the Father and the heavenly
world is because its foundation-stone is the Cross of Calvary. And the
Christian life that is dearest to the heart of God, and will rise to the
highest glory and usefulness, is the one whose foundation principle is
sacrifice and self-renunciation. This is why the Master teaches us to
give, because giving means loving, and love is but another name for life.

JUNE 20.

“Let every man abide in the same calling wherein he was called” (I. Cor.
vii. 20).

O ye who complain about your calling or fret about the changes and trials
of life, how do you know but that these very changes are the divine
methods by which God’s purposes of blessing and usefulness concerning you
be fulfilled? Had Aquila not been compelled to leave Rome and break up his
home and business, he would probably have never met with Paul, and been
called to the knowledge and service of Christ through this providential
meeting. Had he not been a working man, and pursuing his ordinary
avocation he would not have been brought into contact with the apostle. It
was in the line of their calling, their common duties, and the
providential changes of their life that God called them. And so He meets
us. Do not try hard to run away from it, but, as the apostle has so finely
put it, “Let every man abide in the same calling wherein he is called, let
him therein abide with God.” Make the most of your incidental

JUNE 21.

“God hath set some in the church ... helps” (I. Cor. xii. 28).

In the apostle’s lists of officers in the church the “helps” are mentioned
before the “governments.” By the ministry of prayer, by the ministry of
giving, by the ministry of encouragement, by the shining face and mute
pressure of the hand, and a little word of cheer, and by the countless
ways in which we can help, or at least can keep from hindering, we can all
find still the footprints of Aquila and Priscilla, if we want to follow
them. It is a great grace to be able to rejoice in another’s work and pour
our lives, like affluent rivers, into great streams. But God knows whence
every drop has come, and in the greater day of recompense many of the
helps shall have the chief reward. Beloved, are you helping? Are you
helping your pastor, your brother, your husband, your mother, your
fellow-worker, and when the harvest comes shall he that soweth and he that
reapeth rejoice together?

You can help by holy prayer,
  Helpful love and joyful song,
O, the burdens you may bear,
O, the sorrows you may share,
O, the crowns you yet may wear,
  If you help along.

JUNE 22.

“This is that bread which came down from heaven” (John vi. 58).

We had the sentence of death in ourselves that we should not trust in
ourselves, but in God which raiseth the dead; who delivereth us from so
great a death, who doth deliver; in whom we trust that He will yet deliver
us. This was the supernatural secret of Paul’s life; he drew continually
in his body from the strength of Christ, his Risen Head. The body which
rose from Joseph’s tomb was to him a physical reality and the
inexhaustible fountain of his vital forces. More than any other he has
imparted to us the secret of His strength; “We are members of His body, of
His flesh and of His bones”; “The Lord is for the body and the body is for
the Lord.” Marvelous truth! Divine Elixir of Life and Fountain of
Perpetual Youth! Earnest of the Resurrection! Fulfilment of the ancient
psalms and songs of faith! “The Lord is the strength of my life, of whom
shall I be afraid? My flesh and my heart faint and fail, but God is the
strength of my heart and my portion forever.” Beloved, have we learned
this secret, and are we living the life of the Incarnate One in our flesh?

JUNE 23.

“Now we are the sons of God, and it doth not yet appear what we shall be”
(I. John iii. 2).

We are the sons of God. We are not merely called and even legally
declared, but actually are sons of God by receiving the life and nature of
God; and so we are the very brethren of our Lord; not only in His human
nature, but still more in His divine relationship. “Therefore, He is not
ashamed to call us brethren.” He gives us that which entitles us to that
right, and makes us worthy of it. He does not introduce us into a position
for which we are uneducated and unfitted, but He gives us a nature worthy
of our glorious standing; and as He shall look upon us in our complete and
glorious exaltation reflecting His own likeness and shining in His
Father’s glory, He shall have no cause to be ashamed of us. Even now He is
pleased to acknowledge us before the universe and call us brethren in the
sight of all earth and heaven. Oh, how this dignifies the humblest saint
of God! How little we need mind the misunderstanding of the world if He
“is not ashamed to call us brethren.”

So let us go out to-day to represent His royal family.

JUNE 24.

“I will clothe thee with change of raiment” (Zech. iii. 4).

For Paul every exercise of the Christian life was simply the grace of
Jesus Christ imparted to him and lived out by him, so that holiness was to
put on the Lord Jesus and all the robes of His perfect righteousness which
he loves to describe so often in his beautiful epistles. “Put on
therefore, as the elect of God, holy and beloved,” he says to the
Colossians, “bowels of mercies, kindness, humbleness of mind, meekness,
long suffering”; and, “above all these things, put on love which is the
bond of perfectness.” None of these things are regarded as intrinsic
qualities in us, but as imparted graces from the hand of Jesus. And even
in the later years of his life, and after the mature experience of a
quarter of a century we find him exclaiming, “I count all things but loss
for the excellency of the knowledge of Christ Jesus, my Lord; for whom I
have suffered the loss of all things, and count them but refuse, that I
might win Christ and be found in Him.”

Lord, enable us to-day to go out, clothed in Thy robes of perfect
rightness and with our hearts in adjustment with Thy perfect love.

JUNE 25.

“Who leadeth us in triumph” (II. Cor. ii. 14).

Every victor must first be a self-conqueror. But the method of Joshua’s
victory was the uplifted arm of Moses on the Mount. As he held up his
hands Joshua prevailed, as he lowered them Amalek prevailed. It was to be
a battle of faith and not of human strength, and the banner that was to
wave over the discomfited foe, “Jehovah-nissi.” This, too, is the secret
of our spiritual triumph. “If we are led of the Spirit we shall not fulfil
the lusts of the flesh.” “Sin shall not have dominion over you, for ye are
not under the law but under grace.”

Have we thus begun the battle and in the strength of Christ planted our
feet on our own necks, and thus victorious over the enemy in the citadel
of the heart been set at liberty for the battle of the Lord and the
service of others? It was the lack of this that hindered the life of Saul
and it has wrecked many a promising career. One enemy in the heart is
stronger than ten thousand in the field. May the Lord lead us all into
Joshua’s first triumph, and show us the secret of self-crucifixion through
the greater Joshua, who alone can lead us on to holiness and victory!

JUNE 26.

“When He saw the multitudes He was moved” (Matt. ix. 36).

He is able to be “touched with the feeling of our infirmities.” The word
“touched” expresses a great deal. It means that our troubles are His
troubles, and that in all our afflictions He is afflicted. It is not a
sympathy of sentiment, but a sympathy of suffering.

There is much help in this for the tired heart. It is the foundation of
His Priesthood, and God meant that it should be to us a source of
unceasing consolation. Let us realize, more fully, our oneness with our
Great High Priest, and cast all our burdens on His great heart of love. If
we know what it is to ache in every nerve with the responsive pain of our
suffering child, we can form some idea of how our sorrows touch His heart,
and thrill His exalted frame. As the mother feels her babe’s pain, as the
heart of friendship echoes every cry from another’s woe, so in heaven, our
exalted Saviour, even amid the raptures of that happy world, is suffering
in His Spirit and even in His flesh with all His children bear. “Seeing
then we have such a great high Priest, let us come boldly to the throne of
grace,” and let us come to our great High Priest.

JUNE 27.

“Be filled with the Spirit” (Eph. v. 18).

Some of the effects of being filled with the Spirit are:

1. Holiness of heart and life. This is not the perfection of the human
nature, but the holiness of the divine nature dwelling within.

2. Fulness of joy so that the heart is constantly radiant. This does not
depend on circumstances, but fills the spirit with holy laughter in the
midst of the most trying surroundings.

3. Fulness of wisdom, light and knowledge, causing us to see things as He
sees them.

4. An elevation, improvement and quickening of the mind by an ability to
receive the fulfilment of the promise, “We have the mind of Christ.”

5. An equal quickening of the physical life. The body was made for the
Holy Ghost, as well as the mind and soul.

6. An ability to pray the prayer of the Holy Ghost. If He is in us there
will be a strange accordance with God’s working in the world around us.
There is a divine harmony between the Spirit and Providence.

JUNE 28.

“Leaning upon her beloved” (Songs of Solomon viii. 5).

Shall you make the claim most practical and real and lean like John your
full weight on the Lord’s breast? That is the way He would have us prove
our love. “If you love me lean hard,” said a heathen woman to her
missionary, as she was timidly leaning her tired body upon her stalwart
breast. She felt slighted by the timorous reserve, and asked the
confidence that would lay all its weight upon the one she trusted. And He
says to us, “Casting all your care upon Him for He careth for you.” He
would have us prove our love by a perfect trust that makes no reserve. He
is able to carry all our care, to manage all our interests, to satisfy all
our needs. Let us go forth leaning on His breast and feeding on His life.
For John not only leaned but also fed. It was at supper that he leaned.
This is the secret of feeding on Him, to rest upon His bosom. This is the
need of the fevered heart of man. Let us cry to Him, “Tell me whom my soul
loveth, where thou feedest, where thou makest thy flock to rest at noon.”

JUNE 29.

“He dwelleth with you and shall be in you” (John xiv. 17).

Do not fail to mark these two stages in Christian life. The one is the
Spirit’s work in us, the other is the Spirit’s personal coming to abide
within us. All true Christians know the first, but few, it is to be
feared, understand and receive the second. There is a great difference
between my building a house and my going to reside in that house and make
it my home. And there is a great difference between the Holy Spirit’s work
in regenerating a soul—the building of a house, and His coming to reside,
abide and control in our innermost spirit and our whole life and being.

Have we received Him Himself not as our Guest, but as the Owner,
Proprietor and Keeper of the temple He has built to be “an habitation of
God through the Spirit”?

This is my wonderful story,
  Christ to my heart has come,
Jesus the King of glory,
  Finds in my heart a home.

I am so glad I received Him,
  Jesus, my heart’s dear King,
I, who so often have grieved Him,
  All to His feet would bring.

JUNE 30.

“Therefore, choose” (Deut. xxx. 19).

Men are choosing every day the spiritual or earthly. And as we choose we
are taking our place unconsciously with the friends of Christ, or the
world. It is not merely what ye say, it is what we prefer.

When Solomon made his great choice at Gibeon, God said to him, “Because
this was in thine heart to ask wisdom, therefore will I give it unto thee,
and all else besides that thou didst not choose.” It was not merely that
he said it because it was right to say, and would please God if he said
it. But it was the thing his heart preferred, and God saw it in his heart
and gave it to him with all besides that he had not chosen. What are we
choosing, beloved? It is our choice that settles our destiny. It is not
how we feel, but how we purpose. Have we chosen the good part? Have we
said, “Whatever else I am or have, let me be God’s child, let me have His
favor and blessing, let me please Him?” Or have we said, “I must have this
thing, and then I will see about religion.” Alas, God has seen what was in
thine heart, and perhaps He has already said, “They have their reward.”


“After that ye have suffered awhile” (I. Peter v. 10).

Beloved, are we learning love in the school of suffering? Are our hearts
being mellowed and deepened by the summer heat of trial until the fruit of
the Spirit, “which is love, joy, peace, long-suffering, gentleness,
meekness, temperance, faith, is ripening for the harvest of His coming,
and our sufferings are easily borne for His sake”? Oh, this is the school
of love, and makes Him unutterably more dear to our hearts and us to His.
And thus only can we ever learn with Him the heavenly charity which
“suffers long, and is kind.”

We see the very first and the very last feature of the face of love, as
delineated in St. Paul’s portrait (I. Cor. xiii.), are marks of pain and
patient suffering, “suffers long,” “endureth all things.” So let us learn
thus in the school of love to suffer and be kind, to endure all things.

Surely it will not be hard to love through all when it is the heart of
Jesus within us which will love and continue to love to the very end.

I want the love that suffers and is kind,
  That envies not nor vaunts its pride or fame,
Is not puffed up, does no discourteous act,
  Is not provoked, nor seeks its own to claim.


“And hath raised us up together” (Eph. ii. 6).

Ascension is more than resurrection. Much is said of it in the New
Testament. Christ riseth above all things. We see Him in the very act of
ascending as we do not in the actual resurrection, as, with hands and lips
engaged in blessing, He gently parts from their side, so simply, so
unostentatiously, with so little imposing ceremony as to make heaven so
near to our common life that we can just whisper through. And we, too,
must ascend, even here. “If ye then be risen with Christ, seek those
things that are above.” We must learn to live on the heaven side and look
at things from above. How it overcomes sin, defies Satan, dissolves
perplexities, lifts us above trials, separates us from the world and
conquers the fear of death to contemplate all things as God sees them, as
Christ beholds them, as we shall one day look back upon them from His
glory, and as if we were now really “Seated with Him,” as indeed we are,
“in the heavenly places.” Let us arise with His resurrection and in
fellowship with His glorious ascension learn henceforth to live above.


“Look from the top” (Song of Solomon iv. 8).

Yes, our perplexities would become plain if we kept on a spiritual
elevation. How often when the traveler quite loses his way he can soon
find it again from some tree top or some hill top where all the winding
paths he has gone spread behind him, and the whole homeward road opens
before. So, from the heights of prayer and faith, we too can see the plain
path, and know that we are going home.

There is no other way in which we can gain the victory over the world. We
must get above it. We must see it from the side of our great reward. Then
it looks like earthly objects after we have gazed upon the sun for a
while. We are blind to them. When the Italian fruit-seller finds that he
is heir to a ducal palace you cannot tempt him any more with the paltry
profits of his trade or the company of his old associates. He is above it
all. They who know the hope of their calling and the riches of the glory
of their inheritance can well despise the world. It is the poor starving
ones who go hungering for the husks of earth. We are born from above and
have a longing to go home. Let us go forth to-day with our hearts on the


“Whosoever abideth in Him sinneth not” (I. John iii. 6).

In sanctification what becomes of the old nature? Many people are somewhat
unduly concerned to know if it can be killed outright, and seem to desire
a sort of certificate of its death and burial. It is enough to know that
it is without and Christ is within. It may show itself again, and even
knock at the door and plead for admittance, but it is forever outside
while we abide in Him. Should we step out of Him and into sin we might
find the old corpse in the ghastly cemetery, and its foul aroma might yet
revive and embrace us once more. But he that abideth in Him sinneth not
and cannot sin while he so abides.

Therefore let us abide and let us not be anxious to escape the hold of
eternal vigilance and ceaseless abiding. Our paths are made and the
strength to pursue them; let us walk in them. God has provided for us a
full sanctification. Is it strange that He should demand it of us, and
require us to be holy, even as He is holy, seeing He has given us His own
holiness. So let us put on our beautiful garments and prepare to walk in
white with Him.


“A garden enclosed” (Song of Solomon iv. 12).

The figure here is a garden enclosed, not a wilderness. The garden soil is
a cultivated soil, very different from the roadside or the wilderness. The
idea of a garden is culture. The ground has to be prepared, to be broken
up by ploughing, to be mellowed by harrowing, all the stones removed, the
roots of all natural growth dug up, for the good things we are seeking are
not natural growths and will not grow in our soil. We all start on the old
basis and try to improve the old nature, but that is not God’s way. His
way is to get self out of the way entirely, and let Him create anew out of
nothing, so that all shall be of Him; and we must find Jesus the Alpha and

The thing you want to learn here is to die. There can be no real life till
self dies, and don’t try to die yourself, but ask God to slay you, and He
will make a thorough work of it.

This the secret nature hideth,
  Summer dies and lives again,
Spring from winter’s grave ariseth,
  Harvest grows from buried grain.


“I am my beloved’s” (Song of Solomon vii. 10).

If you want power you must compress. It is the shutting in of the steam
that moves the engine. The amount of powder on a flat surface that sends a
ball to its destination when shut up in a gun only makes a flash. If you
want to carry the electric current you must be insulated. Stand a man on a
glass platform and turn a battery on him and he will be filled with
electricity. Let him step off the glass, and the moment he touches earth
he loses power.

We must be inclosed by His everlasting Covenant. That holds us and keeps
us from falling. He will be a wall of fire round about us. He comes
Himself and envelops us round about with the old Shekinah glory, and will
be the glory in the midst. He wants us inclosed—by a distinct act of
consecration dedicated wholly to Him. Are you inclosed by His fences, His
commandments, His promises, His covenant? Is your heart really and only
for the Lord?

If not, come to Him now and let Him separate you from all the things that
take your life, and let Him separate you unto Himself, the Life Giver.


“And the glory of the Lord filled the tabernacle” (Ex. xl. 35).

In the last chapter of Exodus we read all the Lord commanded Moses to do,
and that as he fulfilled these commands the glory of the Lord descended
and filled the tabernacle till there was no room for Moses, and from that
time the pillar of cloud overshadowed them, their guide, their protection.
And so we have been building as the Lord Himself commanded, and now the
temple is to be handed over to Him to be possessed and filled. He will so
fill you, if you will let Him that yourself and everything else will be
taken out of the way, the glory of the Lord will fill the temple,
encompassing, lifting up, guiding, keeping; and from this time your moon
shall not withdraw its light, nor your sun go down.

Do you want power? You have God for it. Do you want holiness? You have God
for it; and so of everything. And God is bending down from His throne
to-day to lift you up to your true place in Him. From this time may the
cloud of His glory so surround and fill us that we shall be lost sight of


“Having begun in the Spirit, are ye now made perfect by the flesh” (Gal.
iii. 3).

Grace literally means that which we do not have to earn. It has two great
senses always; it comes for nothing and it comes when we are helpless; it
doesn’t merely help the man that helps himself—that is not the Gospel; the
Gospel is that God helps the man who can’t help himself. And then there is
another thing; God helps the man to help himself, for everything the man
does comes from God. Grace is given to the man who is so weak and helpless
he cannot take the first step. That is the meaning of grace—a little of
the meaning of it; we can never know the fulness it has. Now, this river
is as free as it is full, but you know some people have an idea when they
get a little farther on they have got to pay an admission, and reserved
seats are very high, and they shrink back from the higher blessings of the
Gospel; ordinary Christians scarcely dare to claim them. If I understand
the meaning of this, God has not put the higher blessings apart for a
separate class who somehow are nearer to Him. God is no respecter of


“Cast thy burden on the Lord” (Ps. lv. 22).

Dear friends, sometimes we bring a burden to God, and we have such a
groaning over it, and we seem to think God has a dreadful time, too, but
in reality it does not burden Him at all. God says: It is a light thing
for Me to do this for you. Your load, though heavy for you, is not heavy
for Him. Christ carries the whole on one shoulder, not two shoulders. The
government of the world is upon His shoulder. He is not struggling and
groaning with it. His mighty arm is able to carry all your burdens. There
is power in Christ for our sanctification. He is able to sanctify you.
Yes, yes, the Lord can sanctify, the Lord can heal, the Lord can do
anything. You must have faith in God. If you come to this river this
morning, it will take you as your Niagara would take a little boat, and
just bear you down—to a precipice? Oh, no, but to the bosom of love and
blessing forever.

Oft there comes a wondrous message,
  When my hopes are growing dim,
I can hear it thro’ the darkness
  Like some sweet and far-off hymn.
Nothing is too hard for Jesus,
  No man can work like Him.

JULY 10.

“That we might know the things that are freely given to us of God” (I.
Cor. ii. 12).

The highest blessings of the Gospel are just as free as the lowest; and
when you have served Him ten years you cannot sit down and say, “I have
got an experience now and I count on that.” How often we do that; we say,
“Now I know I am saved, I feel it.” And so we are building a different
foundation—we are building on something in ourselves. Always take grace as
something you don’t deserve, something that is freely bestowed. The long,
deep, boundless river is free; it is as free at the mouth as it is at the
little stream, and free all the way along, and anybody can come and drink,
and anybody can come and bathe in its boundless waters. Are you going to
believe it?

God has given us His Holy Spirit that we may “know the things that are
freely given of us of God.” It is a hard thing for the poor child to look
in through the window and see a fire, and the happy family sitting around
the table when it is starving. What is the good of knowing that there is
warmth, and love, and light, if it is not free? God has freely given all
the goodness of His grace and love.

JULY 11.

“For it is God which worketh in you” (Phil. ii. 13).

A day with Jesus. Let us seek its plan and direction from Him. Let us take
His highest thought and will for us in it. Let us look to Him for our
desires, ideals, expectations in it. Then shall it bring to us exceeding
abundantly above all that we can ask or think. Let Him be our Guide and
Way. Let us not so much be thinking even of His plan and way as of Him as
the Personal Guide of every moment, on whom we constantly depend to lead
our every step.

Let Him also be the sufficiency and strength of all the day. Let us never
forget the secret: “I can do all things through Christ who strengtheneth
me.” Let us have Jesus Christ Himself in us to do the works, and let us
every moment fall back on Him, both to will and do in us of His good
pleasure. Let our holiness be “the law of the spirit of life in Christ
Jesus.” Let our health be the “life of Jesus manifest in our mortal
flesh.” Let our faith be “the faith of the Son of God who loved us.” Let
our peace and joy be His peace and joy. And let our service be not our
works, but the grace of Christ within us.

JULY 12.

“When ye pray, believe that ye receive” (Mark xi. 24).

Consecration is entered by an act of faith. You are to take the gift from
God, believe you have, and confess that you have it. Step out on it
firmly, and let the devil know you have it as well as the Lord. When once
you say to Him boldly, “I am Thine,” He answers back from the heavenly
heights, “Thou art Mine,” and the echoes go ringing down through all your
life, “Mine! Thine!” If you dare confess Christ as your Saviour and
Sanctifier He has bound Himself to make it a reality, but you must stand
behind His mighty Word. It is the essence of testimony to tell of what
Jesus has promised to become to you. It is right to have glorious words of
thanksgiving, but these are not exactly testimony. God would have us put
our seal on the promises, and lift up our hands and acknowledge them as

Then you are to ignore the old life and reckon it no longer yours if it
should come up again. Every time it appears say, “This is from the under
world. I am sitting in the heavenly places with Christ.”

JULY 13.

“Even Christ pleased not Himself” (Rom. xv. 3).

Let this be a day of self-forgetting ministry for Christ and others. Let
us not once think of being ministered unto, but say ever with Him: “I am
among you as He that doth serve.” Let us not drag our burdens through the
day, but drop all our loads of care and be free to carry His yoke and His
burden. Let us make the happy exchange, giving ours and taking His. Let
the covenant be: “Thou shalt abide for Me, I also for thee.” So shall we
lose our heaviest load—ourselves—and so shall we find our highest joy,
divine love, the more blessed “to give” than “to receive.” Let us do good
to all men as we have opportunity. Let us lose no opportunity of blessing,
and let us study ingenious ways of service and usefulness. Especially let
us seek to win souls.

The Days of Heaven are busy days,
  They serve continually,
So spent for Thee and Thine, our days,
  As the Days of Heaven would be.

The Days of Heaven are loving days,
  As one they all agree,
So linked in loving unity
  May our days as Heaven be.

JULY 14.

“Men ought always to pray” (Luke xviii. 1).

Let this be a day of prayer. Let us see that our highest ministry and
power is to deal with God for men. Let us be obedient to all the Holy
Spirit’s voices of prayer in us. Let us count every pressure a call to
prayer. Let us cherish the spirit of unceasing prayer and abiding
communion. Let us learn the meaning of the ministry of prayer. Let us
reach persons this day we cannot reach in person; let us expect results
that we have never dared to claim before; let us count every difficulty
only a greater occasion for prayer, and let us call on God, who will show
us many great and mighty things which we know not.

And let it be a day of joy and praise. Let us live in the promises of God
and the outlook of His deliverance and blessing. Let us never dwell on the
trial but always on the victory just before. Let us not dwell in the tomb,
but in the garden of Joseph and the light of the resurrection. Let us keep
our faces toward the sun rising. Arise, shine. Rejoice evermore. In
everything give thanks. Praise ye the Lord.

Lord, give us Thy joy in our hearts which shall lift us to lift others,
and fill us so we may overflow to others.

JULY 15.

“I am my Beloved’s and my Beloved is mine” (Song of Solomon vi. 3).

If I am the Lord’s then the Lord is mine. If Christ owns me I own Him. And
so faith must reach out and claim its full inheritance and begin to use
its great resources. Moment by moment we may now take Him as our grace and
strength, our faith and love, our victory and joy, our all in all. And as
we thus claim Him we will find His grace sufficient for us, and begin to
learn that giving all is just receiving all. Yes, consecration is getting
Him fully instead of our own miserable life. There are, indeed, two sides
of it. There are two persons in the consecration. One of them is the dear
Lord Himself. “And for their sakes,” He says, “I consecrate Myself that
they also might be consecrated through the truth.” The moment we
consecrate ourselves to Him He consecrates Himself to us, and henceforth,
the whole strength of His life and love and everlasting power is dedicated
to keep and complete our consecration, and to make the very best and most
of our consecrated life. Who would not give himself to such a Saviour?
Surely we will to-day, first give ourselves and then give Him each moment
as it comes, to be filled and used.

JULY 16.

“As the hart panteth after the waterbrooks, so panteth my soul after Thee,
O God” (Ps. xlii. 1).

First in order to a consecrated life there must be a sense of need, the
need of purity, of power, and of a greater nearness to the Lord. There
often comes in Christian life a second conviction. It is not now a sense
of guilt and God’s wrath so much as of the power and evil of inward sin,
and the unsatisfactoriness of the life the soul is living. It usually
comes from the deeper revelation of God’s truth, from more spiritual
teaching, from definite examples and testimonies of this life in others,
and often from an experience of deep trial, conflict and temptation in
which the soul has found its attainments and resources inadequate for the
real issues and needs of life. The first result is often a deep
discouragement and even despair, but the valley of Achor is the door of
hope, and the seventh chapter of Romans with its bitter cry, “O wretched
man that I am,” is the gateway to the eighth with its shout of triumph,
“The Spirit of life in Christ hath made me free from the law of sin and

JULY 17.

“By one offering He hath perfected forever them that are sanctified” (Heb.
x. 14).

Are you missing what belongs to you? He has promised to sanctify you. He
has promised sanctification for you by coming to you Himself and being
made of God to you sanctification. Jesus is my sanctification. Having Him
I have obedience, rest, patience and everything I need. He is alive
forevermore. If you have Him nothing can be against you. Your temptations
will not be against you; your bad temper will not be against you; your
hard life, your circumstances, even the devil himself will not be against
you. Every time he comes to attack you, he will only root you deeper in
Christ. You will become a coward at the thought of being alone; you will
be thrown on Jesus every time a trouble assails you. All things henceforth
will work together for good to your own soul. Since God is for you nothing
can be against you.

My heavenly Bridegroom sought me and called me one glad day,
“Arise, my love, my fair one, arise and come away,”
I listened to His pleading, I gave Him all my heart,
And we are one forever and nevermore shall part.

JULY 18.

“Ye are complete in Him” (Col. ii. 10).

In Him we are now complete. The perfect pattern of the life of holy
service for which He has redeemed and called us, is now in Him in heaven,
even as the architect’s model is planned and prepared and completed in his
office. But now it must be wrought into us and transferred to our earthly
life, and this is the Holy Spirit’s work. He takes the gifts and graces of
Christ and brings them into our life, as we need and receive them day by
day, just as the sections of the vessel are reproduced in the distant
Continent, and thus we receive of His fulness, even grace for grace, His
grace for our grace, His supply for our need, His strength for our
strength, His body for our body, His Spirit for our spirit, and He just
“made unto us of God wisdom, righteousness, sanctification and

But it is much more than mere abstract help and grace, much more even than
the Holy Spirit bringing us strength, and peace, and purity. It is
personal companionship with Jesus Himself!

Lord, help us receive from Thee to-day, that grace in all trial that shall
mean our perfecting in Thee.

JULY 19.

“Nevertheless, David took the castle of Zion” (I. Chron. xi. 5).

Many of you have so much fighting to do because you do not have one sharp,
decisive battle to begin with. It is far easier to have one great battle
than to keep on skirmishing all your life. I know men who spend forty
years fighting what they call their besetting sin, and on which they waste
strength enough to evangelize the world.

Dear friends, does it pay to throw away your lives? Have one battle, one
victory and then praise God. So they had rest from their enemies round
about. There is labor to enter in. The height is steep. The way of the
cross is not an easy way. It is hard to enter in, but having entered in
there is perfect rest. May God help us and give us His perfect rest.

O come and leave thy sinful self forever
  Beneath the fountain of the Saviour’s blood;
O come, and take Him as thy Sanctifier,
  Come thou with us and we will do thee good.

Come to the land where all the foes are vanquished,
  And sorrow, sin, disease and death subdued;
O weary soul! by Satan bruised and baffled,
  Come thou with us and we will do thee good.

JULY 20.

“Forget also thine own” (Ps. xlv. 10).

We, too, like the ancient Levites, must be “consecrated every one upon our
son and upon our brother,” and “forget our kindred and our father’s house”
in every sense in which they could hinder our full liberty and service for
the Lord. We, too, must let our business go if it stands between us and
the Lord, and in any case let it henceforth be His business and His alone,
pursued for Him, controlled by Him, and its profits wholly dedicated to
Him, and used as He shall direct. And, like James and John, you must be
willing to give up “the hired servants” too. It will make a great
difference in your way of living. It will be a change to give up your ease
and luxury, your being waited upon and indulged in every wish, and have to
do your own work, to give up the attentions of others, to put with
privations, and inconveniences, and humiliations, but it will be easy to
do it with Him. He never owned a foot of land. He never rode in a
carriage. He never had a hired servant. He lay down at last in a borrowed
grave. But He is rich enough now, and so will you be some day if you can
only be willing to suffer and to wait.

JULY 21.

“Look from the place where thou art” (Gen. xiii. 14).

Let us now see the blessedness of faith. Our own littleness and
nothingness sometimes becomes bondage. We are so small in our own eyes we
dare not claim God’s mighty promises. We say: “If I could be sure I was in
God’s way I could trust.” This is all wrong. Self-consciousness is a great
barrier to faith. Get your eyes on Him and Him alone; not on your faith,
but on the Author of your faith; not a half look, but a steadfast,
prolonged look, with a true heart and fixedness of purpose, that knows no
faltering, no parleying with the enemy without a shadow of fear. When you
get afraid you are almost sure to fail.

Travelers who have crossed the Alps know how dangerous those mountain
passes are, how narrow the foothold, how deep the rocky ravines and how
necessary to safety it is that you should look up continually; one
downward glance into the dizzy depths would be fatal; and so if we would
surmount the heights of faith we must look up—look up. Get your eyes off
yourself, off surrounding circumstances, off means, off gifts, to the
Great Giver.

JULY 22.

“He that ministereth let us wait on our ministering” (Rom. xii. 7).

Beloved, are you ministering to Christ? Are you doing it with your hands?
Are you doing it with your substance and with what you have? Is He getting
the best of what is most real to you? Has He a place at your table? And
when He does not come to fill the chair, is it free to His representative,
His poor and humble children? Your words and wishes are cheap if they do
not find expression in your actual gifts. Even Mary did not put Him off
with the incense of her heart, but laid her costliest gifts at His feet.

Ye busy women, who work so hard to dress your children and furnish your
houses and tables, what have your hands earned for the Master, what have
you done or sacrificed for Jesus? “Can you afford it?” was asked of a
noble woman, as she promised a costly offering for the Master’s work.
“No,” was her noble reply, “but I can sacrifice it.” Let us to-day look
around us and see, what we do and give more to the loving Saviour, who
gave up His whole life for us.

JULY 23.

“Bring them hither to Me” (Matt. xiv. 18).

Why have ye not received all the fulness of the Holy Spirit? And how may
we be anointed with “the rest of the oil?” The greatest need is to make
room when God makes it. Look around you at your situation. Are you not
encompassed with needs at this very moment, and almost overwhelmed with
difficulties, trials and emergencies? These are all divinely provided
vessels for the Holy Spirit to fill, and if you would but rightly
understand their meaning, they would become opportunities for receiving
new blessings and deliverances which you can get in no other way.

Bring these vessels to God. Hold them steadily before Him in faith and
prayer. Keep still, and stop your own restless working until He begins to
work. Do nothing that He does not Himself command you to do. Give Him a
chance to work, and He will surely do so, and the very trials that
threatened to overcome you with discouragement and disaster, will become
God’s opportunity for the revelation of His grace and glory in your life,
as you have never known Him before. “Bring them (all needs) to Me.”

JULY 24.

“The righteousness of the law might be fulfilled in us” (Rom. vii. 4).

In our earlier experiences we know the Holy Ghost only at a distance, in
things that happen in a providential direction, or in the Word alone, but
after awhile we receive Him as an inward Guest, and He dwells in our very
midst, and He speaks to us in the innermost chambers of our being. But
then the external working of His power does not cease, but it only
increases, and seems the more glorious. The Power that dwells within us
works without us, answering prayer, healing sickness, overruling
providences, “Doing exceeding abundantly above all that we ask or think,
according to the Power that worketh in us.”

There is a double presence of the Lord for the consecrated believer. He is
present in the heart, and is mightily present in the events of life. He is
the Christ in us, the Christ of all the days, with all power in heaven and

And so the Holy Ghost is our wonder-worker, our all sufficient God and
Guardian, and He is waiting in these days to work as mightily in the
affairs of men as in the days of Moses, of Daniel and of Paul.

JULY 25.

“He that in these things serveth Christ is acceptable to God” (Rom. xiv.

God can only use us while we are right. Satan cared far less for Peter’s
denial of his Master than for the use he made of it afterwards to destroy
his faith. So Jesus said to him: “I have prayed for thee that thy faith
fail not.” It was Peter’s faith he attacked, and so it is our faith that
Satan contests. “The trial of our faith is much more precious than gold
that perisheth.”

Whatever else we let go let us hold steadfastly to our trust. “Cast not
away, therefore, your confidence,” and “hold fast the rejoicing of our
hope firm unto the end.” And if you would hold your trust, hold your
sweetness, your rightness of spirit, your obedience to Christ, your
victory in every way.

Whatever comes, regard it as of less consequence, than that you should
triumph and stand fast, and accepting every circumstance as God is pleased
to let occur, wave the banner of your victory in the face of every foe,
and go on, shouting in His name, “Thanks be unto God that always causeth
us to triumph in Christ Jesus.”

JULY 26.

“Now mine eye seeth Thee” (Job xlii. 5).

We must recognize the true character of our self-life and its real
virulence and vileness. We must consent to its destruction, and we must
take it ourselves, as Abraham did Isaac, and lay it at the feet of God in
willing sacrifice.

This is a hard work for the natural heart, but the moment the will is
yielded and the choice is made, that death is past, the agony is over, and
we are astonished to find that the death is accomplished.

Usually the crisis of life in such cases hangs upon a single point. God
does not need to strike us in a hundred places to inflict a death wound.
There is one point that touches the heart, and that is the point God
usually strikes, the dearest thing in our life, the decisive thing in our
plans, the citadel of the will, the center of the heart, and when we yield
there, there is little left to yield anywhere else, and when we refuse to
yield at this point, a spirit of evasion and compromise enters into all
the rest of our life. Lord, we take Thee to enable us to will Thy will to
be done in all things in our life without and within.

JULY 27.

“The building up of the body of Christ” (R. V., Eph. iv. 13).

God is preparing His heroes, and when the opportunity comes He can fit
them into their place in a moment and the world will wonder where they
came from. Let the Holy Ghost prepare you, dear friend, by all the
discipline of life; and when the last finishing touch has been given to
the marble, it will be easy for God to put it on the pedestal, and fit it
into its niche.

There is a day coming, when, like Othniel, we, too, shall judge the
nations, and rule and reign with Christ on the millennial earth; but ere
that glorious day can be, we must let God prepare us as He did Othniel at
Kirjethsepher, amid the trials of our present life, and in the little
victories, the significance of which, perhaps, we little dream. At least,
let us be sure of this, that if the Holy Ghost has got an Othniel ready,
the Lord of heaven and earth has a throne prepared for him.

Is it for me to be used by His grace,
  Helping His kingdom to bring,
Is it for me to inherit a place,
  E’en on the throne of my King?

JULY 28.

“Not my will, but Thine” (Luke xxii. 42).

He who once suffered in Gethsemane will be our strength and our victory,
too. We may fear, we may also sink, but let us not be dismayed, and we
shall yet praise Him, and look back from a finished course, and say, “Not
one word hath failed of all that the Lord hath spoken.”

But in order to do this, we must, like Him, meet the conflict, not with a
defiant, but with a submissive spirit. He had to say, “Not My will, but
Thine be done”; but in saying it, He gained the very thing He surrendered.
So the submission of Gethsemane is not a blind and dead submission of a
heart that abandons all its hope; but it is the free submission that bows
the head, in order to get double strength through the faith and prayer.

We let go, in order that we may take a firmer hold. We give up, in order
that we may more fully receive. We lay our Isaac on Mount Moriah, and we
ask him back, no longer our Isaac, but God’s Isaac, and infinitely more
secure, because given back in the resurrection life.

JULY 29.

“My helpers in Christ Jesus” (Rom. xvi. 3).

Christ’s Church is overrun with captains. She is in great need of a few
more privates. A few rivers run into the sea, but a larger number run into
other rivers. We cannot all be pioneers, but we can all be helpers, and no
man is fitted to go in the front until he has learned well how to go

A spirit of self-importance is fatal to all work for Christ. The biggest
enemy of true spiritual power is spiritual self-consciousness. Joshua must
die before Jericho can fall.

God often has to test His chosen servants by putting them in a subordinate
place before He can bring them to the front. Joseph must learn to serve in
the kitchen and to suffer in prison before he can rise to the throne, and
as soon as Joseph is ready for the throne, the throne is always waiting
for Joseph. God has more places than accepted candidates. Let us not be
afraid to go into the training class, and even take the lowest place, for
we shall soon go up, if we really deserve to. Lord, use me so that Thou
shalt be glorified and I shall be hid from myself and others.

JULY 30.

“If thou wilt diligently hearken unto the voice of the Lord thy God and
wilt keep all His statutes” (Ex. xv. 26).

Sometimes people fail because they have not confidence in the Physician.
The very first requirement of this Doctor is, that you trust Him, and
trust Him implicitly, so implicitly that you go forward on His bare word,
and act as if you had received His healing the moment you claimed His
promise. But no one would expect to be healed by an earthly doctor as soon
as they obeyed his directions.

You must do what the Great Physician tells you, if you expect Him to make
you whole.

You cannot expect to be healed if you are living in sin, any more than you
could expect the best physician to cure you while you lived in a malarial
climate and inhaled poison with every breath. So you must get up into the
pure air of trust and obedience before Christ can make you whole. And
then, if you will trust Him, and attend to His directions, you will find
that there is balm in Gilead, and that there is a Great Physician there.

JULY 31.

“We were troubled on every side” (II. Cor. vii. 5).

Why should God have to lead us thus, and allow the pressure to be so hard
and constant?

Well, in the first place, it shows His all-sufficient strength and grace
much better than if we were exempt from pressure and trial. “The treasure
is in earthen vessels, that the excellency of the power may be of God, and
not of us.”

It make us more conscious of our dependence upon Him. God is constantly
trying to teach us our dependence, and to hold us absolutely in His hand
and hanging upon His care.

This was the place where Jesus Himself stood and where He wants us to
stand, not with a self-constituted strength, but with a hand ever leaning
upon His, and a trust that dare not take one step alone.

It teaches us trust. There is no way of learning faith except by trial. It
is God’s school of faith, and it is far better for us to learn to trust
God than to enjoy life.

The lesson of faith, once learned, is an everlasting acquisition and an
eternal fortune made; and without trust even riches will leave us poor.


“For we must all appear before the judgment seat of Christ; that every one
may receive the things done in his body, according to that he hath done”
(II Cor. v. 10).

It will not always be the day of toil and trial. Some day, we shall hear
our names announced before the universe, and the record read of things
that we had long forgotten. How our hearts will thrill, and our heads will
bow, as we shall hear our own names called, and then the Master shall
recount the triumph and the services which we had ourselves forgotten!
And, perhaps, from the ranks of the saved He shall call forward the souls
that we have won for Christ and the souls that they in turn had won, and
as we see the issue of things that have, perhaps, seemed but trifling at
the time, we shall fall before the throne, and say, “Not unto us, O Lord,
not unto us, but unto Thy name give glory!”

Beloved, the pages are going up every day, for the record of our life. We
are setting the type ourselves, by every moment’s action. Hands unseen are
stereotyping the plates, and soon the record will be registered, and read
before the audience of the universe. and amid the issues of eternity.


“Thy gentleness hath made me great” (Ps. xviii. 35).

The blessed Comforter is gentle, tender, and full of patience and love.
How gentle are God’s dealings even with sinners! How patient His
forbearance! How tender His discipline, with His own erring children! How
He led Jacob, Joseph, Israel, David, Elijah, and all His ancient servants,
until they could truly say, “Thy gentleness hath made me great.”

The heart in which the Holy Spirit dwells will always be characterized by
gentleness, lowliness, quietness, meekness, and forbearance. The rude,
sarcastic spirit, the brusque manner, the sharp retort, the unkind cut—all
these belong to the flesh, but they have nothing in common with the gentle
teaching of the Comforter.

The Holy Dove shrinks from the noisy, tumultuous, excited, and vindictive
spirit, and finds His home in the lowly breast of the peaceful soul. “The
fruit of the Spirit is gentleness, meekness.”

Lord, make me gentle. Hush my spirit. Refine my manner. Let me have Christ
in my bearing and my very tones as well as in my heart.


“Humble yourselves therefore under the mighty hand of God” (I. Peter v.

The pressure of hard places makes us value life. Every time our life is
given back to us from such a trial, it is like a new beginning, and we
learn better how much it is worth, and make more of it for God and man.

The pressure helps us to understand the trials of others, and fits us to
help and sympathize with them.

There is a shallow, superficial nature, that gets hold of a theory or a
promise lightly, and talks very glibly about the distrust of those who
shrink from every trial; but the man or woman who has suffered much never
does this, but is very tender and gentle, and knows what suffering really

This is what Paul meant when he said, “Death worketh in us, but life in
you.” Trials and hard places are needed to press us forward; even as the
furnace fires in the hold of that mighty ship give the force that moves
the piston, drives the engine, and propels that great vessel across the
sea, in the face of the winds and waves.


“Ye are not in the flesh but in the Spirit if so be that the Spirit of God
dwell in you. Now if any man have not the Spirit of Christ he is none of
His” (Rom. viii. 9).

A spiritual man is not so much a man possessing a strong spiritual
character as a man filled with the Holy Spirit. So the apostle said: “Ye
are not in the flesh, but in the Spirit, if so be that the Spirit of God
dwelleth in you.”

The glory of the new creation, then, is not only that it recreates the
human spirit, but that it fits it for the abode of God Himself, and makes
it dependent upon the sun, as the child upon the mother. The highest
spirituality, therefore, is the most utter helplessness, the most entire
dependence and the most complete possession of the Holy Spirit. Therefore,
the beautiful act of Christ in breathing upon His disciples, and imparting
to them from His own lips the very Spirit that was already in Him,
expressed in the most vivid manner the crowning glory of the new creation.
And when the Holy Spirit thus possesses us, He fills every part of our


“If any man hear My voice and open the door I will come into him and will
sup with him and he with Me” (Rev. iii. 20).

Some of us are starving, and wondering why the Holy Spirit does not fill
us. We have plenty coming in, but we do not give it out. Give out the
blessing you have, start larger plans for service and blessing, and you
will soon find that the Holy Ghost is before you, and He will “prevent you
with the blessings of goodness,” and give you all that He can trust you to
give away to others.

There is a beautiful fact in nature which has its spiritual parallels.
There is no music so heavenly as an Aeolian harp, and the Aeolian harp is
nothing but a set of musical cords arranged in harmony, and then left to
be touched by the unseen fingers of the wandering winds. And as the breath
of heaven floats over the chords, it is said that notes almost divine
float out upon the air, as if a choir of angels were wandering around and
touching the strings.

And so it is possible to keep our hearts so open to the touch of the Holy
Spirit that He can play upon them at will, as we quietly wait in the
pathway of His service.


“As many as are led by the Spirit of God they are the sons of God” (Rom.
viii. 14).

The blessed Holy Spirit is our Guide, our Leader, and our Resting-place.
There are times when He presses us forward into prayer, into service, into
suffering, into new experiences, new duties, new claims of faith, and
hope, and love, but there are times when He arrests us in our activity,
and rests us under His overshadowing wing, and quiets us in the secret
place of the Most High, teaching us some new lessons, breathing into us
some deeper strength or fulness, and then leading us on again, at His
bidding alone. He is the true Guide of the saint, and the true Leader of
the Church, our wonderful Counsellor, our unerring Friend; and he who
would deny the personal guidance of the Holy Ghost in order that he might
honor the Word of God as our only guide, must dishonor that other word of
promise, that His sheep shall know His voice, and that His hearkening and
obedient children shall hear a voice behind them saying, “This is the way,
walk ye in it.”


“Knowing this that our old man is crucified” (Rom. vi. 6).

It is purely a matter of faith, and faith and sight always differ, so that
to your senses it does not seem to be so, but your faith must still reckon
it so. This is a very difficult attitude to hold, and only as we
thoroughly believe God can we thus reckon upon His Word and His working,
but as we do so, faith will convert it into fact, and it will be even so.

These two words, “yield” and “reckon,” are passwords into the resurrection
life. They are like the two edges of the “Sword of the Spirit” through
which we enter into crucifixion with Christ.

This act of surrender and this reckoning of faith are recognized in the
New Testament as marking a very definite crisis in the spiritual life. It
does not mean that we are expected to be going through a continual dying,
but that there should be one very definite act of dying, and then a
constant habit of reckoning ourselves as dead, and meeting everything from
this standpoint.

“Reckon yourselves dead indeed unto sin, but alive unto God, through Jesus


“Be like the dove” (Jer. xlviii. 28).

Harmless as a dove, is Christ’s interpretation of the beautiful emblem.
And so the Spirit of God is purity itself. He cannot dwell in an unclean
heart. He cannot abide in the natural mind. It was said of the anointing
of old, “On man’s flesh it shall not be poured.”

The purity which the Holy Spirit brings is like the white and spotless
little plant which grows up out of the heap of manure, or the black soil,
without one grain of impurity adhering to its crystalline surface,
spotless as an angel’s wing.

So the Holy Spirit gives a purity of heart which gives its own protection,
for it is essentially unlike the evil things which grow around it. It may
be surrounded on every side with evil, but it is uncontaminated and pure
because its very nature is essentially holy and divine. Like the plumage
of the dove, it cannot be soiled, but comes forth from the miry pool
unstained and unsullied by the dark waters, because it is protected by the
oily covering which sheds off every defilement and makes it proof against
the touch of every stain.


“He shall lay both his hands upon the head of the live goat, and confess
over him all the iniquities of the children of Israel; transgressions and
sins” (Lev. xvi. 21).

As any evil comes up, and the consciousness of any unholy thing touches
our inner senses, it is our privilege at once to hand it over to the Holy
Ghost and to lay it upon Jesus, as something already crucified with Him,
and as of old, in the case of the sin offering, it will be carried without
the camp and burned to ashes.

There may be deep suffering, there may be protracted pain, it may be
intensely real; but throughout all there will be a very sweet and sacred
sense of God’s presence, and intense purity in our whole spirit, and our
separation from the evil which is being consumed. Truly, it will be borne
without the camp, and even without the smell of the flames upon our

It is so blessed to have the Holy Spirit slay things. No swords but His
can pass so perfectly between us and the evil, so that it consumes the sin
without touching the spirit.

Lord Jesus, my Sin Offering, I lay my sin, my self, my whole nature, upon
Thy Cross. Consume me by Thy holy fire, and let me die to all but Thee!


“There is no spot in thee” (Song of Solomon iv. 7).

The blessed Holy Spirit who possesses the consecrated heart is intensely
concerned for our highest life, and watches us with a sensitive, and even
a jealous love. Very beautiful is the true translation of that ordinary
passage in the Epistle of James, “The Spirit that dwelleth in us loveth us
to jealousy.”

The heart of the Holy Ghost is intensely concerned in preserving us from
every stain and blemish, and bringing us into the very highest
possibilities of the will of God.

The Heavenly Bridegroom would have His Church not only free from every
spot, but also from “every wrinkle, or any such thing.” The spot is the
mark of sin, but the wrinkle is the sign of weakness, age, and decay, and
He wants no such defacing touch upon the holy features of His Beloved; and
so the Holy Ghost, who is the Executor of His will, and the Divine
Messenger whom He sends to call, separate, and bring home His Bride, is
jealously concerned in fulfilling in us all the Master’s will.

Lord, take from me every blemish and mark of weakness and decay, and make
me Thy spotless Bride.


“All the land which thou seest” (Gen. xiii. 15).

The actual provisions of His grace come from the inner vision.

He who puts the instinct in the bosom of yonder bird to cross the
continent in search of summer sunshine in yonder Southern clime is too
good to deceive it, and just as surely as He has put the instinct in its
breast, so has He also put the balmy breezes and the vernal sunshine
yonder to meet it when it arrives.

He who gave to Abraham the vision of the Land of Promise, also said in
infinite truth and love: “All the land that thou seest will I give thee.”
He who breathes into our hearts the heavenly hope, will not deceive or
fail us when we press forward to its realization. There is nothing
unfaithful in Him who has said: “If it were not so, I would have told
you,” and we may know that He never will deceive us nor fail us, but all
that He reveals by His Holy Spirit He will make our own, as we press
forward and enter into its realization.

Lord, give me first the vision and then the victory. Show me all my
inheritance, and then give it all to me in Christ Jesus.


“Not ourselves, but Christ Jesus” (II. Cor. iv. 5).

Your Christian influence, your reputation as a worker for God, and your
standing among your brethren, may be an idol to which you must die, before
you can be free to live for Him alone.

If you have ever noticed the type on a printed page, you must have seen
that the little “_i_” has always a dot over it, and it is that dot that
elevates it above the other letters in the line.

Now, each us us is a little _i_, and over every one of us there is a
little dot of self-importance, self-will, self-interest, self-confidence,
self-complacency, or something to which we cling and for which we contend,
which just as surely reveals self-life as if it were a mountain of real

This _i_ is a rival of Jesus Christ, and the enemy of the Holy Ghost, and
of our peace and life, and therefore God has decreed its death, and the
Holy Spirit, with His flaming sword is waiting to destroy it, that we may
be able to enter through the gates and come to the Tree of Life. Lord,
crowd me out by Thy fulness even as the glory of the Lord left no room for
Moses in the Tabernacle.


“Clouds and darkness are round about Him” (Ps. xcvii. 2).

The presence of clouds upon your sky, and trials in your path, is the very
best evidence that you are following the pillar of cloud, and walking in
the presence of God. They had to enter the cloud before they could behold
the glory of the transfiguration, and a little later that same cloud
became the chariot to receive the ascending Lord, and it is still waiting
as the chariot that will bring His glorious appearing.

Still it is true that white “clouds and darkness are round about His
throne, mercy and truth” are ever in their midst, and “shall go before His

Perhaps the most beautiful and gracious use of the cloud was to shelter
them from the fiery sun. Like a great umbrella, that majestic pillar
spread its canopy above the camp, and became a shielding shadow from the
burning heat in the treeless desert. No one who has never felt an Oriental
sun can fully appreciate how much this means—a shadow from the heat.

So the Holy Spirit comes between us and the fiery, scorching rays of
sorrow and temptation.


“Touch not Mine anointed, and do My prophets no harm” (Ps. cv. 15).

I would rather play with the forked lightning, or take in my hands living
wires, with their fiery current, than speak a reckless word against any
servant of Christ, or idly repeat the slanderous darts which thousands of
Christians are hurling on others, to the hurt of their own souls and

You may often wonder, perhaps, why your sickness is not healed, your
spirit filled with the joy of the Holy Ghost, or your life blessed and
prosperous. It may be that some dart which you have flung with angry
voice, or in an idle hour of thoughtless gossip, is pursuing you on its
way, as it describes the circle which always bring back to the source from
which it came every shaft of bitterness, and every idle and evil word.

Let us remember that when we persecute or hurt the children of God, we are
but persecuting Him, and hurting ourselves far more.

Lord, make me as sensitive to the feelings and rights of others as I have
often been to my own, and let me live and love like Thee.


“He will guide you into all truth” (John xvi. 13).

The Holy Ghost does not come to give us extraordinary manifestations, but
to give its life and light, and the nearer we come to Him, the more simple
will His illumination and leading be. He comes to “guide us into all
truth.” He comes to shed light upon our own hearts, and to show us
ourselves. He comes to reveal Christ, to give, and then to illumine, the
Holy Scriptures, and to make Divine realities vivid and clear to our
spiritual apprehension. He comes as a Spirit of wisdom and revelation in
the knowledge of Christ, to “enlighten the eyes of our understanding, that
we may know what is the hope of His calling, and what the riches of the
glory of His inheritance in the saints, and what is the exceeding
greatness of His power to us-ward who believe, according to the working of
His mighty power.”

Spirit of Power! with heavenly fire,
Our souls endue, our tongues inspire;
  Stretch forth Thy mighty Hand,
Thy Pentecostal gifts restore,
The wonders of Thy power once more
  Display in every land.


“I am with you alway” (Matt. xxviii. 20).

Oh, how it helps and comforts us in the plod of life to know that we have
with us the Christ who spent the first thirty years of His life in the
carpenter shop at Nazareth, swinging the hammer, covered with sweat and
grimy dust, physically weary as we often are, and able to understand all
our experiences of drudgery and labor! and One who still loves to share
our common tasks and equip us for our difficult undertakings of hand and

Yes, humble sister, He will help you at the washboard and the kitchen-sink
as gladly as at the hour of prayer. Yes, busy mechanic, He will go with
you and help you to swing the hammer, or handle the saw, or hold the plow
in the toil of life, and you shall be a better mechanic, a more skilled
workman, and a more successful man, because you take His wisdom for the
common affairs of life. There is no place or time where He is not able and
willing to walk by our side, to work through our hands and brains, and to
unite Himself in loving and all-sufficient partnership with all our needs
and tasks and trials, and prove our all-sufficiency for all things.


“Speak ye unto the Rock” (Num. xx. 8).

The Holy Ghost is very sensitive, as love always is. You can conquer a
wild beast by blows and chains, but you cannot conquer a woman’s heart
that way, or win the love of a sensitive nature; that must be wooed by the
delicate touches of trust and affection. So the Holy Ghost has to be taken
by a faith as delicate and sensitive as the gentle heart with whom it is
coming in touch. One thought of unbelief, one expression of impatient
distrust or fear, will instantly check the perfect freedom of His
operations as much as a breath of frost would wither the petals of the
most sensitive rose or lily.

Speak to the Rock, do not strike it. Believe in the Holy Ghost and treat
Him with the tenderest confidence and the most unwavering trust, and He
will meet you with instant response and confidence.

Beloved, have you come to the rock in Kadesh? Have you opened all your
being to the fulness of the Spirit, and then, with the confidence of the
child to the mother, the bride to the husband, the flower to the sunshine,
have you received by faith, and are you drinking of His blessed life?


“The three hundred blew the trumpets” (Judges vii. 22).

We little dream, sometimes, what a hasty word, a thoughtless speech, an
imprudent act, or a confession of unbelief and fear may do to hinder our
highest usefulness, or turn it aside from some great opportunity which God
has been preparing for us.

Although the Holy Ghost uses weak men, He does not want them to be weak
after He chooses and calls them. Although He uses the foolish things to
confound the wise, He does not want us to be foolish after He comes to
give us His wisdom and grace. He uses the foolishness of preaching, but,
not necessarily, the foolishness of preachers. Like the electric current,
which can supply the strength of a thousand men, it is necessary that it
should have a proper conductor, and a very small wire is better than a
very big rope.

God wants fit instruments for His power—wills surrendered, hearts
trusting, lives consistent, and lips obedient to His will; and then He can
use the weakest weapons, and make them mighty through God to the pulling
down of strongholds.


“Have faith in God” (Mark xi. 22).

He requires of us a perfect faith, and He tells us that if we believe and
doubt not, we shall have whatsoever we ask. The faintest touch of unbelief
will neutralize our trust.

But how shall we have such perfect faith? Is it possible for human nature?
Nay, but it is possible to the Divine nature, it is possible to the Christ
within us. It is possible for God to give it; and God does give it. But
Christ is the Author and Finisher of our faith, and He bids us have the
faith of God, and as we have it through the imparting of the Spirit of
Christ, we believe even as He.

We pray in His name, and in His very nature, and we live by the faith of
the Son of God who loved us and gave Himself for us. The love that He
requires of us is not mere human love, nor even the standard of love
required in the Old Testament, but something far higher. The new
commandment is, Love one another, not as yourselves, but as I have loved

How shall such love be made possible? Herein is our love made perfect,
because as He is so are we also in this world. Our love is simply His love
wrought in us, and imparted to us through the Spirit.


“Herein is My Father glorified” (John xv. 8).

The true way to glorify God is, for God to show His glory through us, to
shine through us as empty vessels reflecting His fulness of grace and

The sun is glorified when he has a chance to show his light through the
crystal window, or reflect it from the spotless mirror or the glassy sea.

There is nothing that glorifies God so much as for a weak and helpless man
or woman to be able to triumph, through His strength, in places where the
highest human qualities will fail us, and carry in Divine power through
every form of toil and suffering, a spirit naturally weak, irresolute,
selfish, and sinful, transformed into sweetness, purity, power and
standing victorious amid circumstances from which its natural qualities
must utterly unfit it. A mind not naturally wise or strong, directed by a
Divine wisdom, and carried along the line of a great and mighty plan, and
used to accomplish stupendous results for God and man—this is what
glorifies God.

So let me glorify my Lord this day and adorn the doctrine of God in all


“The battle is not yours” (II. Chron. xx. 15).

The thing is to count the battle God’s. “The battle is not yours, but
God’s.” Ye shall not need to fight in this battle. As long as we count the
dangers and responsibilities ours, we shall be distracted with fear, but
when we realize He is bound to take care of us, as His property and His
representatives, we shall feel infinite relief and security.

If I send my servant on a long journey I am responsible for his expenses
and protection, and if God sends me anywhere, He is responsible. If we
belong to God, and put our life, our family, and our all in His hands, we
may know He will take care of us.

If our body belongs to Him, it is His interest to keep us well, just as
much as it is for the interest of the shepherd to have his sheep well fed
and well cared for, and a credit to him.

“Thanks be unto God who always causeth us to triumph.”

Stand up, stand up for Jesus,
  Stand in His strength alone;
The arm of flesh will fail you,
  Ye dare not trust your own.


“I the Lord, the first and with the last” (Isa. xli. 4).

Thousands of people get stranded after they have embarked on the great
voyage of holiness, because they have depended upon the experience rather
than on the Author of it. They had supposed that they were thoroughly and
permanently delivered from all sin, and in the ecstacy of their first
experience they imagine that they shall never again be tried and tempted
as before, and when they step out into the actual facts of Christian life
and find themselves failing and falling, they are astonished and
perplexed, and they conclude that they must have been mistaken in their
experience, and so they make a new attempt at the same thing, and again
fall, until at last, worn out, with the experiment, they conclude that the
experience is a delusion, or, at least, that it was never intended for
them, and so they fall back into the old way, and their last state is
worse than the first.

What men and women need to-day is to know, not sanctification as a state,
but Christ as a living Person.

Lord Jesus, give me Thy heart, Thy faith, Thy life, Thyself.


“Even as He is pure” (I. John iii. 3).

God is now aiming to reproduce in us the pattern which has already
appeared in Jesus Christ, the Son of God. The Christian life is not an
imitation of Christ, but a direct new creation in Christ, and the union
with Christ is so complete that He imparts His own nature to us and lives
His own life in us and then it is not an imitation, but simply the
outgrowth of the nature implanted within.

We live Christ-like because we have the Christ-life. God is not satisfied
with anything less than perfection. He required that from His Son. He
requires it from us, and He does not, in the process of grace, reduce the
standard, but He brings us up to it. He does not let down the
righteousness of the law, but He requires of us a righteousness that far
exceeds the righteousness of the Scribes and Pharisees, and then He
imparts it to us. He counts us righteous in sanctification, and He says of
the new creation, “He that doeth righteousness is righteous even as He is

Lord, live out thy very life in me.


“Let your moderation be known unto all men” (Phil. iv. 5).

The very test of consecration is our willingness not only to surrender the
things that are wrong, but to surrender our rights, to be willing to be
subject. When God begins to subdue a soul, He often requires us to yield
the things that are of little importance in themselves, and thus break our
neck and subdue our spirit.

No Christian worker can ever be used of God until the proud self-will is
broken, and the heart is ready to yield to God’s every touch, no matter
through whom it may come.

Many people want God to lead them in their way and they will brook no
authority or restraint. They will give their money, but they want to
dictate how it shall be spent. They will work as long as you let them
please themselves, but let any pressure come and you immediately run up
against, not the grace of resignation, but a letter of resignation,
withdrawing from some important trust, and arousing a whole community of
criticising friends, equally disposed to have their own opinions and their
own will about it. It is destructive of all real power.


“And I will put My Spirit within you, and cause you to walk in My
statutes, and ye shall keep My judgments and do them” (Ezek. xxxvi. 27).

This is a great deal more than a new heart. This a heart filled with the
Holy Ghost, the Divine Spirit, the power that causes us to walk in God’s

This is the greatest crisis that comes to a Christian’s life, when into
the spirit that was renewed in conversion, God Himself comes to dwell and
make it His abiding place, and hold it by His mighty power in holiness and

Now, after this occurs, one would suppose that we would be lifted into a
much more hopeful and exuberant spirit, but the prophet gives a very
different picture. He says when this comes to pass we shall loathe
ourselves in our own eyes.

The revelation of God gives a profound sense of our own nothingness and
worthlessness, and lays us on our face in the dust in self-abnegation.

The incoming of the Holy Ghost displaces self and disgraces self forever,
and the highest holiness is to walk in self-renunciation.


“Thine handmaid hath not anything in the house save a pot of oil” (II.
Kings iv. 2).

He asked her, “What hast thou in the house?” And she said, “Nothing but a
pot of oil.” But that pot of oil was adequate for all her wants, if she
had only known how to use it.

In truth it represented the Holy Spirit, and the great lesson of the
parable is that the Holy Ghost is adequate for all our wants, if we only
know how to use Him.

All that she needed was to get sufficient vessels to hold the overflow,
and then to pour out until all were filled.

And so the Holy Spirit is limited only by our capacity to receive Him, and
when God wants us to have a larger fulness, He has to make room for it by
creating greater needs.

God sends us new vessels to be filled with His Holy Spirit in the needs
that come to us, and the trials that meet us. These are God’s
opportunities for God to give us more of Himself, and as we meet them He
comes to us in larger fulness for each new necessity.

Lord, help me to see Thee in all my trying situations and to make them
vessels to hold more of Thy grace.


“Take no thought for your life” (Matt. vi. 25).

Still the Lord is using the things that are despised. The very names of
Nazarene and Christian were once epithets of contempt. No man can have
God’s highest thought and be popular with his immediate generation. The
most abused men are often most used.

There are far greater calamities than to be unpopular and misunderstood.
There are far worse things than to be found in the minority. Many of God’s
greatest blessings are lying behind the devil’s scarecrows of prejudice
and misrepresentation. The Holy Ghost is not ashamed to use unpopular
people. And if He uses them, what need they care for men?

Oh, let us but have His recognition and man’s notice will count for
little, and He will give us all we need of human help and praise. Let us
only seek His will, His glory, His approval. Let us go for Him on the
hardest errands and do the most menial tasks. Honor enough that He uses us
and sends us. Let us not fear in this day to follow Him outside the camp,
bearing His reproach, and by-and-by He will own our worthless name before
the myriads of earth and sky.


“According to the power that worketh in us” (Eph. iii. 20).

When we reach the place of union with God, through the indwelling of the
Holy Ghost, we come into the inheritance of external blessing and enter
upon the land of our possession. Then our physical health and strength
come to us through the power of our interior life; then the prayer is
fulfilled, that we shall be in health and prosper, as our soul prospereth.
Then, with the kingdom of God and His righteousness within us, all things
are added unto us.

God’s external working always keeps pace with the power that worketh in
us. When God is enthroned in a human soul, then the devil and the world
soon find it out. We do not need to advertise our power. Jesus could not
be hid, and a soul filled with Divine power and purity should become the
center of attraction to hungry hearts and suffering lives.

Let us receive Him and recognize Him in His indwelling glory, and then
will we appropriate all that it means for our life in all its fulness.
Lord, give me the “hiding of Thy power,” and let Christ be glorified in


“To obey is better than sacrifice” (I. Sam. xv. 22).

Our healing is thus represented as a special recompense for obedience. If,
therefore, we would please the Lord and have the reward of those who
please Him, there is no service so acceptable to Him as our praise.

Let us ever meet Him with a glad and thankful heart and He will reflect it
back in the health of our countenance and the buoyant life and springing
health, which is but the echo of a joyful heart.

Further, thankfulness is the best preparation for faith. Trust grows
spontaneously in the praiseful heart. Thankfulness takes the sunny side of
the street and looks at the bright side of God, and it is only thus that
we can ever trust Him. Unbelief looks at our troubles and, of course, they
seem like mountains, and faith is discouraged by the prospect. A thankful
disposition will always find some cause for cheer, and gloomy one will
find a cloud in the brightest sky and a fly in the sweetest ointment. Let
us cultivate a spirit of cheerfulness, and we shall find so much in God
and in our lives to encourage us that we shall have no room for doubt or


“Happy are ye if ye do them” (John xiii. 17).

You little know the rest that comes from the yielded will, the surrendered
choice, the abandoned world, the meek and lowly heart that lets the world
go by, and knows that it shall inherit the earth which it has refused! You
little know the relish that it gives to the blessing to hunger and thirst
after righteousness, and to be filled with a satisfaction that worldly
delight cannot afford, and then to rise to the higher blessedness of the
merciful, the forgiving, the hearts that have learned that it is “more
blessed to give than to receive,” and the lives that find that “letting go
is twice possessing,” and blessing others is to be doubly blessed!

Nay, there is yet one jewel brighter than all the rest in this crown of
beatitudes. It is the tear-drop crystallized into the diamond, the
blood-drop transfigured into the ruby of heaven’s eternal crown. It is the
joy of suffering with Jesus, and then forgetting all the sorrow in the
overflowing joy, until with the heavenly Pascal we know not which to say
first, and so we say them both together, “Tears upon tears, joy upon joy”.


“Lead me in the way everlasting” (Ps. cxxxix. 24).

There is often apparently but little difference in two distinct lives
between constant victory and frequent victory. But that one little
difference constitutes a world of success or failure. The one is the
Divine, the other is the human; the one is the everlasting way, the other
the transient and the imperfect. God wants to lead us to the way
everlasting, and to establish us and make us immovable as He. We little
know the seriousness of the slightest surrender. It is but the first step
in a downward progression, and God only knows where it shall end.

Let us be “not of them that draw back unto perdition, but of them that
believe unto the saving our the soul.”

Your victory to-day is but preparing the way for a greater victory
to-morrow, and your surrender to-day is opening the door for a more
terrible defeat in the days to come. Let us, therefore, whatever we have
claimed from our blessed Master, commit it to His keeping, and take Him to
establish us and hold us fast in the rejoicing of the hope firm unto the


“Afterward that which is spiritual” (I. Cor. xv. 46).

God has often to bring us not only into the place of suffering, and the
bed of sickness and pain, but also into the place where our righteousness
breaks down and our character falls to pieces, in order to humble us in
the dust and show us the need of entire crucifixion to all our natural
life. Then, at the feet of Jesus we are ready to receive Him, to abide in
Him and depend upon Him alone, and draw all our life and strength each
moment from Him, our Living Head.

It was thus that Peter was saved by his very fall, and had to die to Peter
that he might live more perfectly to Christ.

Have we thus died, and have we thus renounced the strength of our own

We begin life with the natural, next we come into the spiritual; but then,
when we have truly received the kingdom of God and His righteousness, the
natural is added to the spiritual, and we are able to receive the gifts of
His providence and the blessings of life without becoming centered in them
or allowing them to separate us from Him.


“Who hath despised the day of small things” (Zech. iv. 10).

The oak comes out of the acorn, the eagle out of that little egg in the
nest, the harvest comes out of the seed; and so the glory of the coming
age is all coming out of the Christ life now, even as the majesty of His
kingdom was all wrapped up that night in the babe of Bethlehem.

Oh, let us take Him for all our life. Let us be united to His person and
His risen body. Let us know what it is to say, “The Lord is for the body
and the body is for the Lord”! We are members of His body and His flesh
and His bones.

He that gave that little infant, His own blessed babe and His only
begotten Son, on that dark winter night to the arms of a cruel and
ungrateful world, will not refuse to give Him in all His fulness to your
heart if you will but open your heart and give Him right of way and full
ownership and possession. Then shall you know in your measure His
quickening life, even in this earthly life, and by-and-by your hope shall
reach its full fruition when you shall sit with Him on His throne with
every fiber of your immortal being even as He.


“The God of Israel hath separated you” (Num. xvi. 9).

The little plant may grow out of a manure heap, and be surrounded by
filth, and covered very often with the floating dust that is borne upon
the breeze, but its white roots are separated from the unclean soil, and
its leaves and flowers have no affinity with the dust that settles upon
them; and after a shower of summer rain they throw off every particle of
defilement, and look up, as fresh and spotless as before, for their
intrinsic nature cannot have any part with these defiling things.

This is the separation which Christ requires and which He gives. There is
no merit in my staying from the theater if I want to go. There is no value
in my abstaining from the foolish novel or the intoxicating cup, if I am
all the time wishing I could have them. My heart is there, and my soul is
defiled by the desire for evil things. It is not the world that stains us,
but the love of the world. The true Levite is separated from the desire
for earthly things, and even if he could, he would not have the forbidden
pleasures which others prize.


“Come ye yourselves apart” (Mark vi. 31).

One of the greatest hindrances to spirituality is the lack of waiting upon
God. You cannot go through twenty-four hours with two or three breaths of
air, in the morning, as you sip your coffee. But you must live in the
atmosphere, and you must breathe it all day long. Christians do not wait
upon God enough. It needs hours and hours daily of spiritual communion
with the Holy Spirit to keep your vitality healthful and full. Every
moment should find you breathing out yourself into Christ, and breathing
afresh His life, and love and power.

God is waiting to send us the Holy Spirit. He is longing to bless us. His
one business is to quicken and sustain our spiritual life. He has nothing
else to do with His infinite and great resources. Let us receive Him. Let
us live in Him. Let us give to Him the joy of knowing that His infinite
grace has not been bestowed in vain, but that we appreciate and improve
the blessings which He oft has so freely bestowed.

Lord, help me this day to dwell in Thee as the flower in the sunshine, as
the fish in the sea, living in Thy love as the atmosphere and element of
my being.


“He breathed on them” (John xx. 22).

The beautiful figure suggested by this passage is full of simple
instruction. It is as easy to receive the Holy Ghost as it is to breathe.
It almost seems as if the Lord had given them the very impression of
breathing, and had said, “Now, this is the way to receive the Holy Ghost.”

It is not necessary for you to go to a smallpox hospital to have your
lungs contaminated with impure air. It is enough for you to keep in your
lungs the air you inhaled a minute ago and it will kill you. All the pure
elements have been absorbed from it, and there is nothing left but carbon
and other deadly gases and fluids.

Therefore, if you are to be filled with the Holy Spirit, you must first
get emptied not only of your old sinful life, but of your old spiritual
life. You must get a new breath every moment, or you will die. God wants
you to empty out all your being into Him, and then you will take Him in,
without needing to try too hard. A vacuum always gets filled, an empty
pair of lungs unavoidably breathes in the pure air. If you are only in the
true attitude, there will be no trouble about receiving the Holy Ghost.


“Finally, my brethren, rejoice in the Lord” (Phil. iii. 1).

There is no spiritual value in depression. One bright and thankful look at
the cross is worth a thousand morbid, self-condemning reflections. The
longer you look at evil the more it mesmerizes and defiles you into its
own likeness. Lay it down at the cross, accept the cleansing blood, reckon
yourself dead to the thing that was wrong, and then rise up and count
yourself as if you were another man and no longer the same person; and
then, identifying yourself with the Lord Jesus, accept your standing in
Him and look in your Father’s face as blameless as Jesus. Then out of your
every fault will come some lesson of watchfulness or some secret of
victory which will enable you some day to thank Him, even for your painful

But praise is a sacrifice, for “it is acceptable to God.” It goes up to
heaven sweeter than the songs of angels, “a sweet smelling savor to your
Lord and King.” It should be unintermittent—“the sacrifice of praise
continually.” One drop of poison will neutralize a whole cup of wine, and
make it a cup of death, and one moment of gloom will defile a whole day of
sunshine and gladness. Let us “rejoice evermore.”


“I will joy in the God of my salvation” (Hab. iii. 18).

The secret of joy is not to wait until you feel happy, but to rise, by an
act of faith, out of the depression which is dragging you down, and begin
to praise God as an act of choice. This is the meaning of such passages as
these: “Rejoice in the Lord alway, and again I say, rejoice”; “I do
rejoice; yes, and I will rejoice.” “Count it all joy when ye fall into
divers temptations.” In all these cases there is an evident struggle with
sadness and then the triumphs of faith and praise.

Now, this is what is meant—in part, at least—by the sacrifice of praise. A
sacrifice is that which costs us something. And when a man or woman has
some cherished grudge or wrong and is harboring it, nursing it, dwelling
on it, rolling it as a sweet morsel under the tongue, and quite determined
to enjoy a miserable time in selfish morbidness and grumbling, it costs us
no little sacrifice to throw off the morbid spell, to refuse the
suggestions of injury, neglect and the remembrance of unkindness, to rise
out of the mood of self-commiseration in wholesome and holy determination,
and say, “I will rejoice in the Lord”; I will “count it all joy.”


“He that eateth Me, even He shall live by Me” (John vi. 57).

What the children of God need is not merely a lot of teaching, but the
Living Bread. The best wheat is not good food. It needs to be ground and
baked before it can be digested and assimilated so as to nourish the
system. The purest and the highest truth cannot sanctify or satisfy a
living soul.

He breathes the New Testament message from His mouth with a kiss of love
and a breath of quickening power. It is as we abide in Him, lying upon His
bosom and drinking in His very life that we are nourished, quickened,
comforted and healed.

This is the secret of Divine healing. It is not believing a doctrine, it
is not performing a ceremony, it is not wringing a petition from the
heavens by the logic of faith and the force of your will; but it is the
inbreathing of the life of God; it is the living touch which none can
understand except those whose senses are exercised to know the realities
of the world unseen. Often, therefore, a very little truth will bring us
much more help and blessing than a great amount of instruction.


“All things are lawful for Me” (I. Cor. x. 23).

I may be perfectly free myself to do many things, the doing of which might
hurt my brother and wound his conscience, and love will gladly surrender
the little indulgence, that she may save her brother from temptation.
There are many questions which are easily settled by this principle.

So there are many forms of recreation which, in themselves might be
harmless, and, under certain circumstances, unobjectionable, but they have
become associated with worldliness and godlessness, and have proved snares
and temptations to many a young heart and life; and, therefore, the law of
love would lead you to avoid them, discountenance them, and in no way give
encouragement to others to participate in them.

It is just in these things that are not required of us by absolute rules,
but are the impulses of a thoughtful love, that the highest qualities of
Christian character show themselves, and the most delicate shades of
Christian love are manifested.


“Wherefore, receive ye one another as Christ also received us, to the
glory of God” (Rom. xv. 7).

This is a sublime principle, and it will give sublimity to life. It is
stated elsewhere in similar language, “Whatsoever ye do in word or deed,
do all in the name of the Lord Jesus.”

This is our high calling, to represent Christ, and act in His behalf, and
in His character and spirit, under all circumstances and toward all men.
“What would Jesus do?” is a simple question which will settle every
difficulty, and always settle it on the side of love.

But we cannot answer this question rightly without having Jesus Himself in
our hearts. We cannot _act_ Christ. This is too grave a matter for acting.
We must _have_ Christ, and simply be natural and true to the life within
us, and that life will act itself out.

Oh, how easy it is to love every one, and see nothing but loveliness when
our heart is filled with Christ, and how every difficulty melts away and
every one we meet seems clothed with the Spirit within us when we are
filled with the Holy Ghost!


“Lo, I am with you all the days, even unto the end of the age” (Matt.
xxviii. 20).

It is “all the days,” not “always.” He comes to you each day with a new
blessing. Every morning, day by day, He walks with us, with a love that
never tires and a blessing that never grows old. And He is with us “all
the days”; it is a ceaseless abiding. There is no day so dark, so
commonplace, so uninteresting, but you find Him there. Often, no doubt, He
is unrecognized, as He was on the way to Emmaus, until you realize how
your heart has been warmed, your love stirred, your Bible so strangely
vivified, and every promise seems to speak to you with heavenly reality
and power. It is the Lord! God grant that His living presence may be made
more real to us all henceforth, and whether we have the consciousness and
evidence, as they had a few glorious times in those forty days, or whether
we go forth into the coming days, as they did most of their days, to walk
by simple faith and in simple duty, let us know at least that the fact is
true forevermore, THAT HE IS WITH US, a Presence all unseen, but real, and
ready if we needed Him any moment to manifest Himself for our relief.


“The furnace for gold; but the Lord trieth the hearts” (Prov. xvii. 3.)

Remember that temptation is not sin unless it be accompanied with the
consent of your will. There may seem to be even the inclination, and yet
the real choice of your spirit is fixed immovably against it, and God
regards it simply as a solicitation and credits you with an obedience all
the more pleasing to Him, because the temptation was so strong.

We little know how evil can find access to a pure nature and seem to
incorporate itself with our thoughts and feelings, while at the same time
we resist and overcome it, and remain as pure as the sea-fowl that emerges
from the water without a single drop remaining upon its burnished wing, or
as the harp string, which may be struck by a rude or clumsy hand and gives
forth a discordant sound, not from any defect of the harp, but because of
the hand that touches it. But let the Master hand play upon it, and it is
a chord of melody and a note of exquisite delight.

“In nothing terrified by your adversaries which is to you an evident token
of salvation and that of God.”


“Think it not strange concerning the fiery trial which is to try you” (I.
Peter xii. 16).

Most persons after a step of faith are looking for sunny skies and
unruffled seas, and when they meet a storm and tempest they are filled
with astonishment and perplexity. But this is just what we must expect to
meet if we have received anything of the Lord. The best token of His
presence is the adversary’s defiance, and the more real our blessing, the
more certainly it will be challenged. It is a good thing to go out looking
for the worst, and if it comes we are not surprised; while if our path be
smooth and our way be unopposed, it is all the more delightful, because it
comes as a glad surprise.

But let us quite understand what we mean by temptation. You, especially,
who have stepped out with the assurance that you have died to self and
sin, may be greatly amazed to find yourself assailed with a tempest of
thoughts and feelings that seem to come wholly from within and you will be
impelled to say, “Why, I thought I was dead, but I seem to be alive.”
This, beloved, is the time to remember that temptation, the instigation,
is not sin, but only of the evil one.


“For the Lord God will help me, therefore shall I not be confounded;
therefore, have I set my face like a flint, and I know I shall not be
ashamed” (Isa. l. 7).

This is the language of trust and victory, and it was through this faith,
as we are told in a passage in Hebrews, that in His last agony, “Jesus,
for the joy that was set before Him, endured the cross, despising the
shame.” His life was a life of faith, His death was a victory of faith,
His resurrection was a triumph of faith, His mediatorial reign is all one
long victory of faith, “From henceforth expecting till all His enemies be
made His footstool.”

And so, for us He has become the pattern of faith, and in every situation
of difficulty, temptation and distress has gone before us waving the
banner of trust and triumph, and bidding us to follow in His victorious

He is the great Pattern Believer. While we must claim our salvation by
faith, the Great Forerunner also claimed the world’s salvation by the same

Let us therefore consider this glorious Leader our perfect example, and as
we follow close behind Him, let us remember where He has triumphed we may
triumph, too.


“Though it tarry, wait for it, for it will surely come, and will not
tarry” (Hab. ii. 3).

Some things have their cycle in an hour and some in a century; but His
plans shall complete their cycle whether long or short. The tender annual
which blossoms for a season and dies, and the Columbian aloe, which
develops in a century, each is true to its normal principle. Many of us
desire to pluck our fruit in June rather than wait until October, and so,
of course, it is sour and immature; but God’s purposes ripen slowly and
fully, and faith waits while it tarries, knowing it will surely come and
will not tarry too long.

It is perfect rest to fully learn and wholly trust this glorious promise.
We may know without a question that His purposes shall be accomplished
when we have fully committed our ways to Him, and are walking in watchful
obedience to His every prompting. This faith will give a calm and tranquil
poise to the spirit and save us from the restless fret and trying to do
too much ourselves.

Wait, and every wrong will righten,
Wait, and every cloud will brighten,
    If you only wait.


“I will never leave Thee nor forsake Thee” (Heb. xiii. 5).

It is most cheering thus to know that although we err and bring upon
ourselves many troubles that might have been easily averted, yet God does
not forsake even His mistaken child, but on his humble repentance and
supplication is ever really both to pardon and deliver. Let us not give up
our faith because we have perhaps stepped out of the path in which He
would have led us. The Israelites did not follow when He called them into
the Land of Promise, yet God did not desert them; but during the forty
years of their wandering He walked by their side bearing their backsliding
with patient compassion, and waiting to be gracious unto them when another
generation should have come. “In all their afflictions He was afflicted,
but the Angel of His presence saved them; He bare them and carried them
all the days of old.” And so yet, while our wanderings bring us many
sorrows and lose us many blessings, to the heart which truly chooses His,
He has graciously said: “I will never leave thee nor forsake thee.”


“Thy people shall be a freewill offering in the day of Thy power” (Ps. cx.

This is what the term consecration properly means. It is the voluntary
surrender or self-offering of the heart, by the constraint of love to be
the Lord’s. Its glad expression is, “I am my Beloved’s.” It must spring,
of course, from faith. There must be the full confidence that we are safe
in this abandonment, that we are not falling over a precipice, or
surrendering ourselves to the hands of a judge, but that we are sinking
into a Father’s arms and stepping into an infinite inheritance. Oh, it is
an infinite inheritance. Oh, it is an infinite privilege to be permitted
thus to give ourselves up to One who pledges Himself to make us all that
we would love to be, nay, all that His infinite wisdom, power and love
will delight to accomplish in us. It is the clay yielding itself to the
potter’s hands that it may be shaped into a vessel of honor, and meet for
the Master’s use. It is the poor street waif consenting to become the
child of a prince that he may be educated and provided for, that he may be
prepared to inherit all the wealth of his guardian.


“We walk by faith, not by sight” (II. Cor. v. 7).

There are heavenly notes which have power to break down walls of adamant
and dissolve mountains of difficulty. The song of Paul and Silas burst the
fetters of the Philippian gaol; the choir of Jehoshaphat put to flight the
armies of the Ammonites, and the song of faith will disperse our
adversaries and lift our sinking hearts into strength and victory.
Beloved, is it the dark hour with us? the winter of barrenness and gloom?
Oh, let us remember that it is God’s chosen time for the education of
faith and that He conceals beneath the surface, precious and untold
harvests of unthought-of fruit! It will not be always winter, it will not
be always night, and when the morning comes and spring spreads its verdant
mantle over the barren fields then we shall be glad that we did not
disappoint our Father in the hour of testing, but that faith had already
claimed and seen in the distance the glad fruition which sight now
beholds, with a rapture even less than the vision of naked faith.

Lord, help me to believe when I cannot see, and learn from my trials to
trust Thee more.


“In due season we shall reap if we faint not” (Gal. vi. 9).

If the least of us could only anticipate the eternal issues that will
probably spring from the humblest services of faith, we should only count
our sacrifices and labors unspeakable heritages of honor and opportunity,
and would cease to speak of trials and sacrifices for God.

The smallest grain of faith is a deathless and incorruptible germ, which
will yet plant the heavens and cover the earth with harvests of
imperishable glory. Lift up your head, beloved, the horizon is wider than
the little circle that you can see. We are living, we are suffering, we
are laboring, we are trusting, for the ages yet to come. “Let us not be
weary in well doing for in due season we shall reap if we faint not,” and
with tears of transport we shall cry some day, “Oh, how great is thy
goodness which Thou hast laid up for them that fear Thee, which Thou hast
wrought for them that trust in Thee before the sons of men.”

Help me to-day to live under the powers of the world to come, and to live
as a man in heaven walking upon the earth.


“They shall not be ashamed that wait” (Isa. xlix. 23).

Often He calls us aside from our work for a season and bids us be still
and learn ere we go forth again to minister. Especially is this so when
there has been some serious break, some sudden failure and some radical
defect in our work. There is no time lost in such waiting hours. Fleeing
from his enemies the ancient knight found that his horse needed to be
reshod. Prudence seemed to urge him without delay, but higher wisdom
taught him to halt a few minutes at the blacksmith’s forge by the way to
have the shoe replaced, and although he heard the feet of his pursuers
galloping hard behind, yet he waited those minutes until his charger was
refitted for his flight, and then, leaping into his saddle just as they
appeared a hundred yards away, he dashed away from them with the fleetness
of the wind, and knew that his halting had hastened his escape. So often
God bids us tarry ere we go, and fully recover ourselves for the next
great stage of the journey and work.

Lord, teach me to be still and know that Thou art God and all this day to
walk with God.


“Faint, yet pursuing” (Judges viii. 4).

It is a great thing thus to learn to depend upon God to work through our
feeble resources, and yet, while so depending, to be absolutely faithful
and diligent, and not allow our trust to deteriorate into supineness and
indolence. We find no sloth or negligence in Gideon, or his three hundred;
though they were weak and few, they were wholly true, and everything in
them ready for God to use to the very last. “Faint yet pursuing” was their
watchword as they followed and finished their glorious victory, and they
rested not until the last of their enemies were destroyed, and even their
false friends were punished for their treachery and unfaithfulness.

So God still calls the weakest instruments, but when He chooses and
enables them they are no longer weak, but “mighty through God,” and
faithful through His grace to every trust and opportunity; “trusting,” as
Dr. Chalmers used to say, “as though all depended upon God, and working as
though all depended upon themselves.”

Teach me, my blessed Master, to trust and obey.


“We see not yet all things put under Him, but we see Jesus” (Heb. ii. 8,

How true this is to us all! How many things there are that seem to be
stronger than we are, but blessed be His name! they are all in subjection
under Him, and we see Jesus crowned above them all; and Jesus is our Head,
our representative, our other self, and where He is we shall surely be.
Therefore when we fail to see anything that God has promised, and that we
have claimed in our experience, let us look up and see it realized in Him,
and claim it in Him for ourselves. Our side is only half the circle, the
heaven side is already complete, and the rainbow of which we see not the
upper half, shall one day be all around the throne and take in the other
hemisphere of all our now unfinished life. By faith, then, let us enter
into all our inheritance. Let us lift up our eyes to the north and to the
south, to the east and to the west, and hear Him say, “All the land that
thou seest will I give thee.” Let us remember that the circle, is
complete, that the inheritance is unlimited, and that all things are put
under His feet.


“I am the Lord that healeth thee” (Ex. xv. 26).

It is very reasonable that God should expect us to trust Him for our
bodies as well as our souls, for if our faith is not practical enough to
bring us temporal relief, how can we be educated for real dependence upon
God for anything that involves serious risk? It is all very well to talk
about trusting God for the distant and future prospect of salvation after
death! There is scarcely a sinner in a Christian land that does not trust
to be saved some day, but there is no grasp in faith like this. It is only
when we come face to face with positive issues and overwhelming forces
that we can prove the reality of Divine power in a supernatural life.
Hence as an education to our very spirits as well as a gracious provision
for our temporal life, God has trained His people from the beginning to
recognize Him as the supply of all their needs, and to look to Him as the
Physician of their bodies and Father of their spirits. Beloved, have you
learned the meaning of Jehovah-rophi, and has it changed your Marah of
trial into an Elim of blessing and praise?


“He calleth things that are not as though they were” (Rom. iv. 17).

The Word of God creates what it commands. When Christ says to any of us
“Now are ye clean through the word which I have spoken unto you,” We are
clean. When He says “no condemnation” there is none, though there has been
a lifetime of sin before. And when He says, “mighty through God to the
pulling down of strongholds,” then the weak are strong. This is the part
of faith, to take God at His Word, and then expect Him to make it real. A
French commander thanked a common soldier who had saved his life and
called him captain, although he was but a private, but the man took the
commander at his word, accepted the new name and was thereby constituted
indeed a captain.

Shall we thus take God’s creating word of justification, sanctification,
power and deliverance and thus make real the mighty promise, “He giveth
power to the faint, and to them that have no might He increaseth strength;
for they that wait on the Lord shall renew their strength.”


“The faith of the Son of God” (Gal. ii. 20).

Let us learn the secret even of our faith. It is the faith of Christ,
springing in our heart and trusting in our trials. So shall we always
sing, “The life that I now live I live by the faith of the Son of God, who
loved me and gave Himself for me.” Thus looking off unto Jesus, “the
Author and Finisher of our faith,” we shall find that instead of
struggling to reach the promises of God, we shall lie down upon them in
blessed repose and be borne up by them with the faith which is no more our
own than the promises upon which it rests. Each new need will find us
leaning afresh on Him for the grace to trust and to overcome.

Further we see here the true spirit of prayer. It is the Spirit of Christ
in us. “In the midst of the church will I sing praises unto thee.” Christ
still sings these praises in the trusting heart and lifts our prayers into
songs of victory! This is the true spirit of prayer, like Paul and Silas
in the prison at Philippi, turning prayer into praise, night into day, the
night of sorrow into the morning of joy, and when He is in us, the spirit
of faith, He will also become the spirit of praise.


“I will be with Him in trouble” (Ps. xci. 15).

The question often comes, “Why didn’t He help me sooner!” It is not His
order. He must first adjust you to the situation and cause you to learn
your lesson from it. His promise is, “I will be with him in trouble; I
will deliver him and honor him.” He must be with you in the trouble first
until you grow quiet. Then He will take you out of it. This will not come
till you have stopped being restless and fretful about it and become calm
and trustful. Then He will say, “It is enough.”

God uses trouble to teach His children precious lessons. They are intended
to educate us. When their good work is done a glorious recompense will
come to us through them. There is a sweet joy and opportunity in them. He
does not regard them as difficulties but as opportunities. They have come
to give God a greater interest in you, and to show how He can deliver you
from them. We cannot have a mercy worth praising God for without
difficulty. God is as deep, and long, and high, as our little world of


“The glorious liberty of the children of God” (Rom. viii. 21).

Are you above self and self-pleasing in every way? Have you got above
circumstances so that you are not influenced by them? Are you above
sickness and the evil forces around that would drag down your physical
life into the quicksands? These forces are all around, and if yielded to
would quickly swamp us. God does not destroy sickness, or its power to
hurt, but He lifts us above it. Are you above your feelings, moods,
emotions and states? Can you sail immovable as the stars through all sorts
of weather? A harp will give out sweet music or discordant sounds as
different fingers touch the strings. If the devil’s hand is on your harp
strings what hideous sounds it will give. Let the fingers of the Lord
sweep it, and it will breathe out celestial music. Are you lifted above
people, so that you are not bound by or to any one except in the dear
Lord, and are you standing free in His glorious life?

“I am risen with Christ, I am dwelling above;
  I am walking with Jesus below,
I am shedding the light of His glory and love
  Around me wherever I go.”


“The trial of your faith being much more precious than gold” (I. Peter i.

Our trials are great opportunities. Too often we look on them as great
obstacles. It would be a heaven of rest and an inspiration of unspeakable
power if each of us would henceforth recognize every difficult situation
as one of God’s chosen ways of proving to us His love and power, and if
instead of calculating upon defeat we should begin to look around for the
messages of His glorious manifestations. Then indeed would every cloud
become a rainbow, and every mountain a path of ascension and a scene of
transfiguration. If we will look upon the past, many of us will find that
the very time our heavenly Father has chosen to do the kindest things for
us and give us the richest blessings has been the time when we were
strained and shut in on every side. God’s jewels are often sent us in
rough packages and by dark liveried servants, but within we find the very
treasures of the King’s palace and the Bridegroom’s Love.

Fire of God, thy work begin,
Burn up the dross of self and sin;
Burn off my fetters, set me free,
And through the furnace walk with me.


“Call not thou common” (Acts x. 15).

“There is nothing common of itself” (Rom. xiv. 14).

We can bring Christ into common things as fully as into what we call
religious services. Indeed, it is the highest and hardest application of
Divine grace, to bring it down to the ordinary matters of life, and
therefore God is far more honored in this than even in things that are
more specially sacred.

Therefore, in the twelfth chapter of Romans, which is the manual of
practical consecration, just after the passage that speaks of ministering
in sacred things, the apostle comes at once to the common, social and
secular affairs into which we are to bring our consecration principles. We
read: “Be kindly affectioned one to another with brotherly love; in honor
preferring one another; not slothful in business; fervent in spirit;
serving the Lord.”

God wants the Levites scattered all over the cities of Israel. He wants
your workshop, factory, kitchen, nursery, editor’s room and
printing-office, as much as your pulpit and closet. He wants you to be
just as holy at high noon on Monday or Wednesday, as in the sanctuary on
Sabbath morning.


“In the secret places of the stairs” (Song of Solomon ii. 14).

The dove is in the cleft of the rock—the riven side of our Lord. There is
comfort and security there. It is also in the secret places of the stairs.
It loves to build its nest in the high towers to which men mount the
winding stairs for hundreds of feet above the ground. What a glorious
vision is there obtained of the surrounding scenery. It is a picture of
ascending life. To reach its highest altitudes we must find the secret
places of the stairs. That is the only way to rise above the natural
plane. Our life should be one of quiet mounting with occasional resting
places; but we should be mounting higher step by step. Everybody does not
find this way of secret ascent. It is for God’s chosen ones. The world may
think you are going down. You may not have as much public work to do as
formerly. “Blessed are the poor in spirit.” It is a secret, hidden life.
We may be hardly aware that we are growing, till some day a test comes and
we find we are established. Have you got above the power of sin so that
Christ is keeping you from wilful disobedience? Does it give you a shudder
to know the consciousness of sin? Are you lifted above the world?


“That in the ages to come He might show the exceeding riches of His grace”
(Eph. ii. 7).

Christ’s great purpose for His people is to train them up to know the hope
of their calling, and the riches of the glory of their inheritance and
what the exceeding greatness of His power toward us who believe.

Let us prove, in all our varied walks of life, and scenes of conflict, the
fulness of His power and grace and thus shall we know “In the ages to come
the exceeding riches of His grace in His kindness to us in Jesus Christ.”

Beloved, are you thus following your Teacher in the school of faith, and
finishing the education which is by and by to fit you for “a far more
exceeding and eternal weight of glory”? This is only the School of Faith.

Little can we now dream what these lessons will mean for us some day, when
sitting with Him on His throne and sharing with Him the power of God and
the government of the universe. Let us be faithful scholars now and soon
with Him, we too, will have “endured the cross despising the shame,” and
shall “sit down at the right hand of the throne of God.”


“Moses gave not any inheritance; the Lord God of Israel was their
inheritance, as He said unto them” (Josh. xiii. 33).

This is very significant. God gave the land to the other tribes but He
gave Himself to the Levites. There is such a thing in Christian life as an
inheritance from the Lord, and there is such a thing as having the Lord
Himself for our inheritance.

Some people get a sanctification from the Lord which is of much value, but
which is variable, and often impermanent. Others have learned the higher
lesson of taking the Lord Himself to be their keeper and their sanctity,
and abiding in Him they are kept above the vicissitudes of their own
states and feelings.

Some get from the Lord large measures of joy and blessing, and times of

Others, again, learn to take the Lord Himself as their joy.

Some people are content to have peace with God, but others have taken “the
peace of God that passeth all understanding.”

Some have faith _in_ God, while others have the faith _of_ God. Some have
many touches of healing from God, others, again, have learned to live in
the very health of God Himself.


“The little foxes that spoil the vines” (Song of Solomon, ii. 15).

There are some things good, without being perfect. You don’t need to have
a whole regiment cannonading outside your room to keep you awake. It is
quite enough that your little alarm clock rings its little bell. It is not
necessary to fret about everything; it is quite enough if the devil gets
your mind rasped with one little worry, one little thought which destroys
your perfect peace. It is like the polish on a mirror, or an exquisite
toilet table, one scratch will destroy it; and the finer it is the smaller
the scratch that will deface it. And so your rest can be destroyed by a
very little thing. Perhaps you have trusted in God about your future
salvation; but have you about your present business or earthly cares, your
money and your family?

What is meant by the peace that passeth all understanding? It does not
mean a peace no one can comprehend. It means a peace that no amount of
reasoning will bring. You cannot get it by thinking. There may be perfect
bewilderment and perplexity all round the horizon, but yet your heart can
rest in perfect security because He knows, He loves, He leads.


“Instead of the brier, the myrtle tree” (Isa. lv. 13).

God’s sweetest memorial is the transformed thorn and the thistle blooming
with flowers of peace and sweetness, where once grew recriminations.

Beloved, God is waiting to make just such memorials in your life, out of
the things that are hurting you most to-day. Take the grievances, the
separations, the strained friendships and the broken ties which have been
the sorrow and heartbreak of your life, and let God heal them, and give
you grace to make you right with all with whom you may be wrong, and you
will wonder at the joy and blessing that will come out of the things that
have caused you nothing but regret and pain.

“Blessed are the peacemakers, for they shall be called the children of
God.” The everlasting employment of our blessed Redeemer is to reconcile
the guilty and the estranged from God, and the highest and most
Christ-like work that we can do is, to be like Him.

Shall we go forth to dry the tears of a sorrowing world, to heal the
broken-hearted, to bind up the wounds of human lives, and to unite heart
to heart, and earth to heaven?


“He hath triumphed gloriously” (Ex. xv. 1).

Beloved, God calls us to victory. Have any of you given up the conflict,
have you surrendered? Have you said, “This thing is too much”? Have you
said, “I can give up anything else but this”? If you have, you are not in
the land of promise. God means you should accept every difficult thing
that comes in your life. He has started with you, knowing every
difficulty. And if you dare to let Him, He will carry you through not only
to be conquerors, but “more than conquerors.” Are you looking for all the

God gives His children strength for the battle and watches over them with
a fond enthusiasm. He longs to fold you to His arms and say to you, “I
have seen thy conflict, I have watched thy trials, I have rejoiced in thy
victory; thou hast honored Me.” You know He told Joshua at the beginning,
“There shall not any man be able to stand before thee all the days of thy
life; as I was with Moses, so shall I be with thee: I will not fail thee,
nor forsake thee.” And again, He says to us, “Fear thou not, for I am with


“Ephraim, he hath mixed himself” (Hos. vii. 8).

It is a great thing to learn to take God first, and then He can afford to
give us everything else, without the fear of its hurting us.

As long as you want anything very much, especially more than you want God,
it is an idol. But when you become satisfied with God, everything else so
loses its charm that He can give it to you without harm, and then you can
take just as much as you choose, and use it for His glory.

There is no harm whatever in having money, houses, lands, friends and
dearest children, if you do not value these things for themselves.

If you have been separated from them in spirit, and become satisfied with
God Himself, then they will become to you channels to be filled with God
to bring Him nearer to you. Then every little lamb around your household
will be a tender cord to bind you to the Shepherd’s heart. Then every
affection will be a little golden cup filled with the wine of His love.
Then every bank, stock and investment will be but a channel through which
you can pour out His benevolence and extend His gifts.


“He opened not His mouth” (Isa. liii. 7).

How much grace it requires to bear a misunderstanding rightly, and to
receive an unkind judgment in holy sweetness! Nothing tests a Christian
character more than to have some evil thing said about him. This is the
file that soon proves whether we are electro-plate or solid gold. If we
could only know the blessings that lie hidden in our lives, we would say,
like David, when Shimei cursed him, “Let him curse; it may be the Lord
will requite me good for his cursing this day.”

Some people get easily turned aside from the grandeur of their life-work
by pursuing their own grievances and enemies, until their life gets turned
into one little petty whirl of warfare. It is like a nest of hornets. You
may disperse the hornets, but you will probably get terribly stung, and
get nothing for your pains, for even their honey is not worth a search.

God give us more of His Spirit, who, when reviled, reviled not again; but
committed Himself to Him that judgeth righteously.

Consider Him that endured such contradiction of sinners against Himself.


“There failed not aught of any good thing which the Lord had spoken”
(Josh. xxi. 45).

Some day, even you, trembling, faltering one, shall stand upon those
heights and look back upon all you have passed through, all you have
narrowly escaped, all the perils through which He guided you, the
stumblings through which He guarded you, and the sins from which He saved
you; and you shall shout, with a meaning you cannot understand now,
“Salvation unto Him who sitteth upon the throne, and unto the Lamb.”

Some day He will sit down with us in that glorious home, and we shall have
all the ages in which to understand the story of our lives. And He will
read over again this old marked Bible with us, He will show us how He kept
all these promises, He will explain to us the mysteries that we could not
understand, He will recall to our memory the things we have long
forgotten, He will go over again with us the book of life, He will recall
all the finished story, and I am sure we will often cry: “Blessed Christ!
you have been so true, you have been so good! Was there ever love like
this?” And then the great chorus will be repeated once more—“There failed
not aught of any good thing that He hath spoken; all came to pass.”


“Peace be unto you” (John xx. 19, 21).

This is the type of His first appearing to our hearts when He comes to
bring us His peace and to teach us to trust Him and love Him.

But there is a second peace which He has to give. Jesus said unto them
again, “Peace be unto you.” There is a “peace,” and there is an “again
peace.” There is a peace with God, and there is “the peace of God that
passeth understanding.” It is the deeper peace that we need before we can
serve Him or be used for His glory.

While we are burdened with our own cares, He cannot give us His. While we
are occupied with ourselves, we cannot be at leisure to serve Him. Our
minds will be so filled with our own anxieties that we would not be equal
to the trust which He requires of us, and so, before He can entrust us
with His work, He wants to deliver us from every burden and anxiety.

“Peace, perfect peace, in this dark world of sin,
The blood of Jesus whispers peace within.
Peace, perfect peace, by thronging duties pressed,
To do the will of Jesus, this is rest.”


“If ye, through the Spirit, do mortify the deeds of the body, ye shall
live” (Rom. viii. 13).

The Holy Spirit is the only one who can kill us and keep us dead. Many
Christians try to do this disagreeable work themselves, and they are going
through a continual crucifixion, but they can never accomplish the work
permanently. This is the work of the Holy Spirit, and when you really
yield yourself to the death, it is delightful to find how sweetly He can
slay you.

By the touch of the electric spark they tell us life is extinguished
almost without a quiver of pain. But, however this may be in natural
things, we know the Holy Spirit can touch with celestial fire the
surrendered thing, and slay it in a moment, after it is really yielded up
to the sentence of death. That is our business, and it is God’s business
to execute that sentence, and to keep it constantly operative.

Don’t let us live in the pain of perpetual and ineffectual suicide, but
reckoning ourselves dead indeed, let us leave ourselves in the hands of
the blessed Holy Spirit, and He will slay whatever rises in opposition to
His will, and keep us true to our heavenly reckoning, and filled with His
resurrection life.


“And He that searcheth the hearts knoweth what is the mind of the Spirit,
because He maketh intercession for the saints according to the will of
God” (Rom. viii. 27).

The Holy Spirit becomes to the consecrated heart the Spirit of
intercession. We have two Advocates. We have an Advocate with the Father,
who prays for us at God’s right hand; but the Holy Spirit is the Advocate
within, who prays in us, inspiring our petitions and presenting them,
through Christ, to God.

We need this Advocate. We know not what to pray for, and we know not how
to pray as we ought, but He breathes in the holy heart the desires that we
may not always understand, the groanings which we could not utter.

But God understands, and He, with a loving Father’s heart, is always
searching our hearts to find the Spirit’s prayer, and to answer it. He
finds many a prayer there that we have not discovered, and answers many a
cry that we never understood. And when we reach our home and read the
records of life, we shall better know and appreciate the infinite love of
that Divine Friend, who has watched within as the Spirit of prayer, and
breathed out our every need to the heart of God.


“The law of the Spirit of life in Christ Jesus hath made me free” (Rom.
viii. 2).

The life of Jesus Christ brought into our heart by the Holy Spirit,
operates there as a new law of divine strength and vitality, and
counteracts, overcomes and lifts us above the old law of sin and death.

Let us illustrate these two laws by a simple comparison. Look at my hand.
By the law of gravitation it naturally falls upon the desk and lies there,
attracted downward by that natural law which makes heavy bodies fall to
the earth.

But there is a stronger law than the law of gravitation—my own life and
will. And so through the operation of this higher law—the law of
vitality—I defy the law of gravitation, and lift my hand and hold it above
its former resting-place, and move it at my will. The law of vitality has
made me free from the law of gravitation.

Precisely so the indwelling life of Christ Jesus, operating with the power
of a law, lifts me above, and counteracts the power of sin in my fallen


“The carnal mind is enmity against God” (Rom. viii. 7).

The flesh is incurably bad. “It is not subject to the law of God, neither,
indeed, can be.” It never can be any better. It is no use trying to
improve the flesh. You may educate it all you please. You may train it by
the most approved methods, you may set before it the brightest examples,
you may pipe to it or mourn to it, treat it with encouragement or
severity; its nature will always be incorrigibly the same.

Like the wild hawk which the little child captures in its infancy and
tries to train in the habits of the dove, before you are aware it will
fasten its cruel beak upon the gentle fingers that would caress it, and
show the old wild spirit of fear and ferocity. It is a hawk by nature, and
it can never be made a dove. “For the carnal mind is enmity against God.
It is not subject to the law of God, neither, indeed, can be.”

The only remedy for human nature is to destroy it, and receive instead the
divine nature. God does not improve man. He crucifies the natural life
with Christ, and creates the new man in Christ Jesus.


“Get thee, behind me, Satan” (Matt. xvi. 23).

When your old self comes back, if you listen to it, fear it, believe it,
it will have the same influence upon you as if it were not dead; it will
control you and destroy you. But if you will ignore it and say: “You are
not I, but Satan trying to make me believe that the old self is not dead;
I refuse you, I treat you as a demon power outside of me, I detach myself
from you”; if you treat it as a wife would her divorced husband, saying:
“You are nothing to me, you have no power over me, I have renounced you,
in the name of Jesus I bid you hence,”—lo! the evil thing will disappear,
the shadow will vanish, the wand of faith will lay the troubled spirit,
and send it back to the abyss, and you will find that Christ is there
instead, with His risen life, to back up your confidence and seal your

Satan can stand anything better than neglect. If you ignore him he gets
disgusted and disappears. Jesus used to turn His back upon him and say,
“Get thee behind Me, Satan.” So let us refuse him, and we shall find that
he will be compelled to act according to our faith.


“Faith is the evidence of things not seen” (Heb. xi. 1).

True faith drops its letter in the post-office box, and lets it go.
Distrust holds on to a corner of it, and wonders that the answer never

I have some letters in my desk that have been written for weeks, but there
was some slight uncertainty about the address or the contents, so they are
yet unmailed. They have not done either me or anybody else any good yet.
They will never accomplish anything until I let them go out of my hands
and trust them to the postman and the mail.

This is the case with true faith. It hands its case over to God, and then
He works.

That is a fine verse in the thirty-seventh Psalm: “Commit thy way unto the
Lord, trust also in Him, and He worketh.” But He never worketh until we

Faith is a receiving, or still better, a taking of God’s proffered gifts.
We may believe, and come, and commit, and rest, but we will not fully
realize all our blessing until we begin to receive and come into the
attitude of abiding and taking.


“Whereas thou hast been forsaken and hated, I will make thee a joy” (Isa.
lx. 15).

God loves to take the most lost of men, and make them the most magnificent
memorials of His redeeming love and power. He loves to take the victims of
Satan’s hate, and the lives that have been the most fearful examples of
his power to destroy, and to use them to illustrate and illuminate the
possibilities of Divine mercy and the new creations of the Holy Spirit.

He loves to take the things in our own lives that have been the worst, the
hardest and the most hostile to God, and to transform them so that we
shall be the opposites of our former selves.

The sweetest spirits are made out of the most stormy and self-willed, the
mightiest faith is created out of a wilderness of doubts and fears, and
the Divinest love is transformed out of stony hearts of hate and

The grace of God is equal to the most uncongenial temperaments, to the
most unfavorable circumstances; and its glory is to transform a curse into
blessing, and show to men and angels of ages yet to come, that “where sin
abounded, there grace did much more abound.”


“Abraham believed God” (Rom. iv. 3).

Abraham’s faith reposed on God Himself. He knew the God he was dealing
with. It was a personal confidence in one whom he could utterly trust.

The real secret of Abraham’s whole life was that he was the friend of God,
and knew God to be his great, good and faithful Friend, and, taking Him at
His word, he had stepped out from all that he knew and loved, and gone
forth upon an unknown pathway with none but God.

Beloved, are we trusting not only in the word of God, but have we learned
to lean our whole weight upon Himself, the God of infinite love and power,
our covenant God and everlasting Friend?

We are told that Abraham glorified God by this life of faith. The true way
to glorify God is to let the world see what He is, and what He can do. God
does not want us so much to do things, as to let people see what He can
do. God is not looking for extraordinary characters as His instruments,
but He is looking for humble instruments through whom He can be honored
throughout the ages.


“All things are naked and open unto the eyes of Him with whom we have to
do” (Heb. iv. 13).

The literal translation of this phrase is, all things are stripped and
stunned. This is the force of the Greek words. The figure is that of an
athlete in the Coliseum who has fought his best in the arena, and has at
length fallen at the feet of his adversary, disarmed and broken down in
helplessness. There he lies, unable to strike a blow, or lift his arm. He
is stripped and stunned, disarmed and disabled, and there is nothing left
for him but to lie at the feet of his adversary and throw up his arms for

Now this is the position that God wants to bring us to, where we shall
cease our struggles and our attempts at self-defence or self-improvement,
and throw ourselves helplessly upon the mercy of God. This is the sinner’s
only hope, and when he thus lies at the feet of mercy, Jesus is ready to
lift him up and give him that free salvation which is waiting for all.

This, too, is the greatest need of the Christian seeking a deeper and
higher life, to come to a full realization of his nothingness and
helplessness, and to lie down, stripped and stunned at the feet of Jesus.


“Denying ungodliness” (Titus ii. 12).

Let us say, “No,” to the flesh, the world and the love of self, and learn
that holy self-denial in which consists so much of the life of obedience.
Make no provision for the flesh; give no recognition to your lower life.
Say “No” to everything earthly and selfish. How very much of the life of
faith consists in simply denying ourselves.

We begin with one great “Yes,” to God, and then we conclude with an
eternal “No,” to ourselves, the world, the flesh and the devil.

If you look at the ten commandments of the Decalogue, you will find that
nearly every one of them is a “Thou shalt not.” If you read the thirteenth
chapter of First Corinthians, with its beautiful picture of love, you will
find that most of the characteristics of love are in the negative, what
love “does not, thinks not, says not, is not.” And so you will find that
the largest part of the life of consecration is really saying, “No.”

I am not my own,
  I belong to Him.
I am His alone,
  I belong to Him.


“Let us not be weary in well-doing” (Gal. vi. 9).

If Paul could only know the consolation and hope that he has ministered to
the countless generations who have marched along the pathway from the
cross to the Kingdom above, he would be willing to go through a thousand
lives and a thousand deaths such as he endured for the blessing that has
followed since his noble head rolled in the dust by the Ostian gate of

And if the least of us could only anticipate the eternal issues that will
probably spring from the humblest services of faith, we should only count
our sacrifices and labors unspeakable heritages of honor and opportunity,
and would cease to speak of trials and sacrifices made for God.

The smallest grain of faith is a deathless and incorruptible germ, which
will yet plant the heavens and cover the earth with harvests of
imperishable glory. Lift up your head, beloved, the horizon is wider than
the little circle that you can see. We are living, we are suffering, we
are laboring, we are trusting, for the ages yet to come!


“Who shall separate us from the love of Christ?” (Rom. viii. 35).

And then comes the triumphant answer, after all the possible obstacles and
enemies have been mentioned one by one, “Nay, in all these things we are
more than conquerors, through Him that loved us.” Our trials will be
turned to helps; our enemies will be taken prisoners and made to fight our
battles. Like the weights on yonder clock, which keep it going, our very
difficulties will prove incentives to faith and prayer, and occasions for
God becoming more real to us.

We shall get out of our troubles not only deliverance but triumph, and in
all these things be even more than conquerors through Him that loved us.

Our security depends not upon our unchanging love, but on the love of God
in Christ Jesus toward us. It is not the clinging arms of the babe on the
mother’s breast that keep it from falling, but the strong arms of the
mother about it which will never let it go. He has loved us with an
everlasting love, and although all else may change, yet He will never
leave us nor forsake us.


“Touched with the feeling of our infirmities” (Heb. iv. 15).

Some of us know a little what it is to be thrilled with a sense of the
sufferings of others, and sometimes, the sins of others, and sins that
seem to saturate us as they come in contact with us, and throw over us an
awful sense of sin and need.

This is, perhaps, intended to give us some faint conception of the
sympathy that Jesus felt when He had taken our sins, our sicknesses and
our sorrows. Let us not hesitate to lay them on Him! It is far easier for
Him to bear them off us than to bear them with us. He has already borne
them for us, both in His life and in His death. Let us roll the burden
upon Him, and let it roll away, and then, strong in His strength, and
rested in His life and love, let us go forth to minister to others the
sympathy and help which He has so richly given us.

The world is full of sorrow, and they that have known its bitterness and
healing are God’s ministers of consolation to a weeping world.

O, the tears that flow around us,
  Let us wipe them while we may;
Bring the broken hearts to Jesus,
  He will wipe their tears away.


“How long halt ye between two opinions?” (I. Kings xviii. 21).

It is strange that people will not get over the idea that a consecrated
life is a difficult one. A simple illustration will answer this foolish
impression. Suppose a street car driver were to say, “It is much easier to
run with one wheel on the track and the other off,” his line would soon be
dropped by the public, and they would prefer to walk. Of course, it is
ever so much easier to run with both wheels on the track, and always on
the track, and it is much easier to follow Christ fully than to follow
with a half heart and halting step. The prophet was right in his pungent
question, “How long halt ye between two opinions?” The undecided man is a
halting man. The halting man is a lame man and a miserable man, and the
out-and-out Christian is the admiration of men and angels, and a continual
joy to himself.

Say, is it all for Jesus,
  As you so often sing;
Is He your Royal Master,
  Is He your heart’s true King?


“First gave their ownselves to the Lord, and unto us by the will of God”
(II. Cor. viii. 5).

It is essential, in order to be successful in Christian work, that you
shall be loyal not only to God, but to the work with which you are
associated. The more deeply one knows the Lord the easier it is to get
along with Him.

Superficial Christians are apt to be crotchetty. Mature Christians are so
near the Lord that they are not afraid of missing His guidance, and not
always trying to assert their loyalty to Him and independence of others.

The Corinthians, who had given themselves first to the Lord, had no
difficulty in giving themselves to His Apostle by the will of God. It is
delightful to work with true hearts on whom we can utterly depend.

God give us the spirit of a sound mind and the heart to “help along.”

You can help by holy prayer,
  Helpful love and joyful song;
O, the burdens you may bear;
  O, the sorrows you may share;
O, the crowns you may yet may wear,
  If you help along.


“Now it is high time to awake out of sleep. Let us cast off the works of
darkness and let us put on the armor of light” (Rom. xiii. 11, 12).

Let us wake out of sleep; let us be alert; let us be alive to the great
necessities that really concern us.

Let us put off the garments of the night and the indulgences of the night;
the loose robes of pleasure and flowing garments of repose; the festal
pleasures of the hours of darkness are not for the children of the day.
Let us cast off the works of darkness.

Let us arm ourselves for the day. Before we put on our clothes, let us put
on our weapons, for we are stepping out into a land of enemies and a world
of dangers; let us put on the helmet of salvation, the breastplate of
faith and love, and the shield of faith, and stand armed and vigilant as
the dangers of the last days gather around us.

Let us put on the Lord Jesus Christ. This is our robe of day. Not our own
works or righteousness, but the person and righteousness of the Lord Jesus
Christ, who gave us His very life, and becomes to us our All-Sufficiency.


“Go out into the highways and compel them to come in” (Luke xiv. 23).

In the great parable in the fourteenth chapter of Luke, giving an account
of the great supper an ancient lord prepared for his friends and
neighbors, and to which, when they asked to be excused, he invited the
halt and the lame from the city slums and the lepers from outside the
gate, there is a significant picture and object lesson of the program of
Christianity in this age.

In the first place, it is obvious to every thoughtful mind that the Master
is beginning to excuse the Gospel-hardened people of Christian countries.
It is getting constantly more difficult to interest the unsaved of our own
land, especially those that have been accustomed to hear the Gospel and
the things of Christ. They have asked to be excused from the Gospel feast,
and the Lord is excusing them.

At the same time, two remarkable movements indicated in the parable are
becoming more and more manifest in our time. One is the Gospel for the
slums and the neglected classes at home; the other is the Gospel for the
heathen or the neglected classes abroad.


“Behold, I am the Lord, the God of all flesh; is there anything too hard
for Me?” (Jer. xxxii. 27.)

Cyrus, the King, was compelled to fulfil the vision of Jeremiah, by making
a decree, the instant the prophecy had foretold, declaring that Jehovah
had bidden him rebuild Jerusalem and invite her captives to return to
their native home. So Jeremiah’s faith was vindicated and Jehovah’s
prophecy gloriously fulfilled, as faith ever will be honored. Oh, for the
faith, that in the dark present and the darker future, shall dare to
subscribe the evidences and seal up the documents if need be, for the time
of waiting, and then begin to testify to the certainty of its hope like
the prophet of Anathoth!

The word Anathoth has a beautiful meaning, “echoes.” So faith is the
“echo” of God and God always gives the “echo” to faith, as He answers it
back in glorious fulfilment. Oh, let our faith echo also the brave claim
of the ancient prophet and take our full inheritance, with his glorious
shout, “Oh, Lord, Thou art the God of all flesh, is there anything too
hard for the Lord?” and back like an echo will come the heavenly answer to
our heart, “I am the God of all flesh, is there anything too hard for Me?”


“Thou good servant, because thou hast been faithful in a very little, have
thou authority over ten cities” (Luke xix. 17).

It is not our success in service that counts, but our fidelity. Caleb and
Joshua were faithful and God remembered it when the day of visitation
came. It was a very difficult and unpopular position, and all of us are
called in the crisis of our lives to stand alone and in this very matter
of trusting God for victory over sin and our full inheritance in Christ we
have all to be tested as they.

Our brethren even in the church of God, while admitting in the abstract
the loveliness and advantages of such an ideal life, tell us as they told
Israel that it is impracticable and impossible, and many of us have to
stand alone for years witnessing to the power of Christ to save His people
to the uttermost and like Caleb following Him wholly, if alone. But this
is the real victory of faith and the proof of our uncompromising fidelity.

Let us not therefore complain when we suffer reproach for our testimony or
stand alone for God, but thank Him that He so honors us, and so stand the
test that He can afterwards use us when the multitudes are glad to follow.


“Whatsoever ye shall ask the Father in my name, He will give it you” (John
xvi. 23).

Two men go to the bank cashier, both holding in their hands a piece of
paper. One is dressed in expensive style, and presents a gloved and
jeweled hand; the other is a rough, unwashed workman. The first is
rejected with a polite sentence, and the second receives a thousand
dollars over the counter. What is the difference? The one presented a
worthless name; the other handed in a note endorsed by the president of
the bank. And so the most virtuous moralist will be turned away from the
gates of mercy, and the vilest sinner welcomed in if he presents the name
of Jesus.

What shall we give to infinite purity and righteousness? Jesus! No other
gift is worthy for God to receive. And He has given Him to us for this
very end, to give back as our substitute and satisfaction. And He has
“testified” of this gift what He has of no other, namely, that in Him He
is well pleased and all who receive Him “are accepted in the Beloved.”
Shall we accept the testimony that God is satisfied with His Son? Shall we
be satisfied with Him?


“Dwell deep” (Jer. xlix. 8).

God’s presence blends with every other thought and consciousness, flowing
sweetly and evenly through our business plans, our social converse our
heart’s affections, our manual toil, our entire life, blending with all,
consecrating all, and conscious through all, like the fragrance of a
flower, or the presence of a friend consciously near, and yet not
hindering in the least the most intense and constant preoccupation of the
hands and brain. How beautiful the established habit of this unceasing
communion and dependence, amid and above all thoughts and occupations! How
lovely to see a dear old saint folding away his books at night and humbly
saying, “Lord Jesus, things are still just the same between us,” and the
falling asleep in His keeping.

So let us be stayed upon Him. Let us grow into Him with all the root and
fibers of our being. He will not get tired of our friendship. He will not
want to put us off sometimes. Beautiful the words of the suffering saint:
“He never says good-bye.” He stays. So let us be stayed on Him.


“My grace is sufficient for thee; for My strength is made perfect in
weakness” (II. Cor. xii. 9).

God allowed the crisis to close around Jacob on the night when he bowed at
Peniel in supplication to bring him to the place where he could take hold
of God as he never would have done; and from that narrow pass of peril
Jacob came enlarged in his faith and knowledge of God, and in the power of
a new and victorious life. He had to compel David, by a long and painful
discipline of years, to learn the almighty power and faithfulness of his
God, and to grow up into the established principles of faith and
godliness, which were indispensable for his subsequent and glorious career
as the king of Israel.

Nothing but the extremities in which Paul was constantly placed could ever
have taught him, and taught the church through him, the full meaning of
the great promise he so learned to claim, “My grace is sufficient for
thee.” And nothing but our trials and perils would ever have led some of
us to know Him as we do, to trust Him as we have, and to draw from Him the
measures of grace which our very extremities made indispensable.


“We will come unto him and make our abode with him” (John xiv. 23).

This idea of trying to get a holiness of your own, and then have Christ
reward you for it, is not His teaching. Oh, no; Christ is the holiness; He
will bring the holiness, and come and dwell in the heart forever.

When one of our millionaires purchases a lot, with an old shanty on it, he
does not fix up the old shanty, but he gets a second-hand man, if he will
have it, to tear it down, and he puts a mansion in its place. It is not
fixing up the house that you need, but to give Christ the vacant lot, and
He will excavate below our old life and build a house where He will live

Now that is what we mean when we say that Christ will be the preparation
for the blessing, and make way for His own approach. It is as when a great
Assyrian king used to set out on a march. He did not command the people to
make a road, but he sent on his own men, and they cut down the trees and
filled the broken places, and levelled the mountains. So He will, if we
will let Him, be the Coming King, the Author and Finisher of our faith.


“Bringing into captivity every thought to the obedience of Christ” (II.
Cor. x. 5).

If we would abide in Christ we must have no confidence in self.
Self-repression must be ever the prime necessity of divine fulness and
efficiency. Now you know how quickly you spring to the front when any
emergency arises. When something in which you are interested comes up, you
say what you think under some sudden impulse, and then perhaps you have
weeks of taking back your thought and taking the Lord’s instead. It is
only when we get out of the way of the Lord that He can use us. So, be out
of self, always suspending your will about everything until you have
looked at it and said: “Lord, what is your will? What is your thought
about it?”

Those who thus abide in Christ have the habit of reserve and quiet; they
are not rattling and reckless talkers, they will not always have an
opinion about everything, and they will not always know what they are
going to do. There will be a deferential holding back of judgment, and
walking softly with God. It is our headlong, impulsive spirit that keeps
us so constantly from hearing and following the Lord.


“This is my Beloved, and this is my Friend” (Song of Solomon v. 16).

He is our Friend. “Which of you shall have a friend at night?” This has
deep significance through the experience of each one of us. Who has not
had a friend, and more of a friend in some respects than even a father?

There are some intimacies not born of human blood that are the most
intense and lasting bonds of earthly love. One by one let us count them
over and recall each act and bond of love, and think of all that we may
trust them for and all in which they stood by us, and then as we
concentrate the whole weight of recollection and affection, let us put God
in that place of confidence and think He is all that and infinitely more.

Our Friend! The one who is personally interested in us; who has set His
heart upon us; who has come near to us in the tender and delicate intimacy
of unspeakable fellowship; who gave us such invaluable pledges and
promises; who has done so much for us, and who is ever ready to take any
trouble or go to any expense to aid us—to Him we are coming in prayer, our
Heavenly Friend.


“Hath the Lord as great delight in burnt offerings as in obeying the voice
of the Lord?” (I. Sam. xv. 22).

Many a soul prays for sanctification, but fails to enter into the blessing
because he does not intelligently understand and believingly accept God’s
appointed means by Jesus Christ and the indwelling of the Spirit. Many a
prayer for the salvation of others is hindered because the very friend
takes the wrong course to bring about the answer, and resorts to means
which are wholly fitted to defeat his worthy object.

We know many a wife who is pleading for her husband’s soul, and hoping to
win him by avoiding anything that may offend him, and yielding to all his
worldly tastes in the vain hope of attracting him to Christ. Far more
effective would be an attitude of fidelity to God and fearless testimony
to Him, such as God could bless.

Many a congregation wonders why it is so poor and struggling. It may be
found that its financial methods are wholly unscriptural and often
unworthy of ordinary self-respect.

When we ask God for any blessing, we must allow Him to direct the steps
which are to bring the answer.


“I in them, and Thou in Me” (John xvii. 23).

If we would be enlarged to the full measure of God’s purpose, let us
endeavor to realize something of our own capacities for His filling.

We little know the size of a human soul and spirit. Never, until He
renews, cleanses and enters the heart can we have any adequate conception
of the possibilities of the being whom God made in His very image, and
whom He now renews after the pattern of the Lord Jesus Himself.

We know, however, that God has made the human soul to be His temple and
abode, and that He knows how to make the house that can hold His infinite
fulness. We know something of this as all our nature quickens into spring
tide life at the coming of the Holy Spirit, and as from time to time new
baptisms awaken the dormant powers and susceptibilities that we did not
know we possessed.

Oh, let us give Him the right to make the best of us, and, with wonder
filled, we shall some day behold the glorious temple which He has reared,
and shall say, “Lord, what is man that Thou hast set Thine heart upon


“Bless the Lord, O, my soul” (Ps. ciii. 1).

Bless the Lord, O my soul; and all that is within me be stirred up to
magnify His holy name. “Bless the Lord, O my soul, and forget not all His
benefits; who forgiveth all thine iniquities; who healeth all thy
diseases; who redeemeth thy life from destruction; who crowneth thee with
lovingkindness and tender mercies; who satisfieth thy mouth with good
things, so that thy youth is renewed like the eagle’s.” Who so well can
sing this thanksgiving song as we, rejoicing as most of us do, we trust,
in this full salvation, and praising God for the glorious health of a
risen Lord and a continual youth?

This psalm and its opening verses is in the very center of the Scriptures
by an exact count of letters and verses. So let it stand in our lives, as
we look backward and forward and upward in grateful thanksgiving as we
sing in its closing strains, “Bless the Lord, O my soul, and all that is
within me, bless His holy name.” Lord, center my heart in Thee and in the
spirit of love and praise.


“I will strengthen thee; yea, I will help thee; yea, I will uphold thee”
(Isa. xli. 10).

God has three ways of helping us: First, He says, “I will strengthen
thee”; that is, I will make you a little stronger yourself. And secondly,
“I will help thee”; that is, I will add My strength to your strength, but
you shall lead and I will help you. But thirdly, when you are ready, “I
will uphold thee with the right hand of My righteousness”; that is, I will
lift you up bodily and carry you altogether, and it will neither be your
strength or My help, but My complete upholding. Hence it must be quite
true, that when we come to the end of our strength, we come to the
beginning of His, and that in Him the weakest are the strongest, and the
most helpless the most helped. “He giveth power to the faint,” but to
“them that have no might” at all “He gives more strength,” and His word
forever is, “My grace is sufficient for thee.” The answer is a paradox of
contradictions, and yet the most practical truths, “Most gladly,
therefore, will I glory in my infirmities, that the power of Christ may
rest upon me; for when I am weak, then am I strong.”


“For the law of the Spirit of life in Christ Jesus hath made me free”
(Rom. viii. 2).

There is a natural law of sin and sickness, and if we just let ourselves
go and sink into the trend of circumstances we shall go down and sink
under the power of the tempter. But there is another law of spiritual life
and of physical life in Christ Jesus to which we can rise and through
which we can counterpoise and overcome the other law that bears us down.
But to do this requires real spiritual energy and fixed purpose and a
settled posture and habit of faith. It is just the same when we bind the
power in our factory. We must turn the belt on and keep it on. The power
is there, but we must keep the connection and while we do so the law of
this higher power will work and all the machinery will be in operation.
There is a spiritual law of choosing, believing, abiding and holding
steady in our walk with God which is essential to the working of the Holy
Ghost either in our sanctification or healing.

There is a word that saves the soul,
        “I will trust”;
It makes the sick and suffering whole.
        “I will trust.”


“Because I live ye shall live also” (John xiv. 19).

After having become adjusted to our Living Head and the source of our
life, now our business is to abide, absorb and grow, leaning on His
strength, drinking in His life, feeding on Him as the Living Bread, and
drawing all of our resources from Him in continual dependence and
communion. The Holy Spirit will be the great Teacher and Minister in this
blessed process. He will take of the things of Christ and show them unto
us, and He will impart them through all the channels and functions of our
spiritual organism. As we yield ourselves to Him He will breathe His own
prayer of communion, drawing out our hearts in longings and hungerings,
which are the pledge of their own fulfilment, calling us apart in silent
and wordless prayer and opening every pore, organ, sense and sensibility
of our spiritual being to take in His life. As the lungs absorb the oxygen
of the atmosphere, as the senses breathe in the sweet odors of the garden,
so the heart instinctively receives and rejoices in the affection and
fellowship of the beloved One by our side. Thus we become like a tree
planted by the rivers of waters.


“But prayer was made without ceasing, of the church unto God for him”
(Acts xii. 5).

But prayer is the link that connects us with God. This is the bridge that
spans every gulf and bears us over every abyss of danger or of need. How
significant the picture of the apostolic church: Peter in prison, the Jews
triumphant, Herod supreme, the arena of martyrdom awaiting the dawning of
the morning to drink up the apostle’s blood,—everything else against it.
“But prayer was made unto God without ceasing.” And what the sequel? The
prison open,—the apostle free,—the Jews baffled,—the wicked king eaten of
worms, a spectacle of hideous retribution, and the Word of God rolling on
in greater victory.

Do we know the power of our supernatural weapon? Do we dare to use it with
the authority of a faith that commands as well as asks? God baptize us
with holy audacity and Divine confidence. He is not wanting great men, but
He is wanting men that will dare to prove the greatness of their God.

But God! But prayer!


“Reckon yourselves dead, indeed” (Rom. vi. 11).

Our life from the dead is to be followed up by the habit and attitude
henceforth which is the logical outcome of all this. “Reckon yourselves
_dead indeed_, unto sin, but _alive unto God_ through Jesus Christ, and
yield yourselves unto God,” not to die over again every day, “_but, as
those who are alive from the dead_, and your members as instruments of
righteousness unto God.”

Further His resurrection life is given to fit us for “the fellowship of
His sufferings and to be made conformable unto His death.”

It is intended to enable us to toil and suffer with rejoicing and victory.
We “mount up with wings as eagles,” that we may come back to “run and not
be weary, to walk and not faint.”

But let us not mistake the sufferings. They do not mean _our_ sufferings,
but His. They are not our struggles after holiness, our sicknesses and
pains, but those higher sufferings which, with Him, we bear for others,
and for a suffering church and a dying world. May God help us, henceforth,
never to have another sorrow for ourselves, and put us at leisure, in the
power of His resurrection, to bear His burdens and drink His cup.


“The earnest of the Spirit in our hearts” (II. Cor. i. 22).

Life in earnest. What a rare, what a glorious spectacle! We see it in the
Son of God, we see it in His apostle, we see it in every noble,
consecrated and truly successful life. Without it there may be a thousand
good things, but they lack the golden thread that binds them all into a
chain of power and permanence. They are like a lot of costly and beautiful
beads on a broken string, that fall into confusion, and are lost in the
end for want of the bond that alone could bind them into a life of
consistent and lasting power. O for the baptism of fire! O for “THE
EARNEST, THE SPIRIT!” O for lives that have but one thing to do or care
for! O for the depth and everlasting strength of the heart of Christ
within our breast, to love, to sacrifice, to realize, to persevere, to
live and die like Him!

We are going forth with a trust so sacred,
  And a truth so divine and deep,
With a message clear and a work so glorious,
  And a charge—such a charge—to keep.
Let it be your greatest joy, my brother,
  That the Lord can count on you;
And if all besides should fail and falter,
  To your trust be always true.


“Delight thyself in the Lord” (Ps. xxxvii. 4).

Daniel’s heart was filled with God’s love for His work and kingdom and his
prayers were the mightiest forces of his time, through which God gave to
him the restoration of Israel to their own land, and the acknowledgment by
the rulers of the world of the God of whom he testified and for whom he

There is a beautiful promise in the thirty-seventh Psalm, “Delight thyself
in the Lord, and He will give thee the desires of thine heart,” which it
is, perhaps, legitimate to translate, that not only does it mean the
fulfilment of our desires, but even the inspiration of our desires, the
inbreathing of His thoughts into us, so that our prayers shall be in
accord with His will and so shall bring back to us the unfailing answer of
His mighty providence.

Teach me Thy thoughts, O God!
  Think Thou, Thyself, in me,
Then shall I only always think
  Thine own thoughts after Thee.

Teach me Thy thoughts, O God!
  Show me Thy plan divine:
Save me from all my plans and works,
  And lead me into Thine.


“The things which are seen are temporal” (II. Cor. iv. 18).

How strong is the snare of the things that are seen, and how necessary for
God to keep us in the things that are unseen! If Peter is to walk on the
water, he must walk; if he is going to swim, he must swim, but he cannot
do both. If the bird is going to fly it must keep away from the fences and
the trees, and trust to its buoyant wings. But if it tries to keep within
easy reach of the ground, it will make poor work of flying.

God had to bring Abraham to the end of his own strength, and to let him
see that in his own body he could do nothing. He had to consider his own
body as good as dead, and then take God for the whole work, and when he
looked away from himself, and trusted God alone, then He became fully
persuaded that what He had promised, He was able also to perform.

This is what God is teaching us, and He has to keep away encouraging
results until we learn to trust without them, and then He loves to make
His word real in fact as well as faith.

Let us look only to Him to-day to do all things as He shall choose and in
the way He shall choose.


“Oh, man of desires” (margin) (Dan. x. 11).

This was the divine character given to Daniel of old. It is translated in
our version, “O man, greatly beloved.” But it literally means “O man of
desires!” This is a necessary element in all spiritual forces. It is one
of the secrets of effectual prayer, “What things soever ye desire, when ye
pray, believe that ye receive them.” The element of strong desire gives
momentum to our purposes and prayers. Indifference is an unwholesome
condition; indolence and apathy are offensive both to God and nature.

And so in our spiritual life, God often has to wake us up by the presence
of trying circumstances, and push us into new places of trust by forces
that we must subdue, or sink beneath their power. There is no factor in
prayer more effectual than love. If we are intensely interested in an
object, or an individual, our petitions become like living forces, and not
only convey their wants to God, but in some sense convey God’s help back
to them.

May God fill us to-day with the heart of Christ that we may glow with the
Divine fire of holy desire.


“Watch therefore, for ye know neither the day” (Matt. xxv. 13).

Jesus illustrates the unexpectedness of His coming by the figure of a
thief entering a house when the master was not there. Life, like the old
Jewish night, may be divided into three watches, youth, maturity, old age.
The summons to meet God may come to us in either of these watches. A
writer tells us of his experience with a camping party, of which he was a
member, and which, he tells us, always arranged to have watches at night.
“We became especially careful after what I am about to narrate happened.
During the first night, from sunset to sunrise, we had in turn carefully
guarded our camp. But when the next night came, so impressed were we with
the orderly character of the neighborhood, that we concluded that no guard
was needed until bedtime. Within our main tent the evening was spent in
story-telling, singing and general amusement. When the hour to retire
arrived, it was discovered that our other tents had been robbed and
everything of value stolen. The work was done before we thought a guard
necessary.” It is never too soon to begin watching against sin.


“The ark of the covenant of the Lord went before them” (Num. x. 33).

God does give us impressions but not that we should act on them as
impressions. If the impression be from God, He will Himself give
sufficient evidence to establish it beyond the possibility of a doubt.

How beautifully we read, in the story of Jeremiah, of the impression that
came to him respecting the purchase of the field of Anathoth, but Jeremiah
did not act upon this impression until after the following day, when his
uncle’s son came to him and brought him external evidence by making a
proposal for the purchase. Then Jeremiah said: “I knew this was the word
of the Lord.”

He waited until God seconded the impression by a providence, and then he
acted in full view of the open facts, which could bring conviction unto
others as well as himself.

God wants us to act according to His mind.

We are not to ignore the Shepherd’s personal voice, but like Paul and his
companions at Troas, we are to listen to all the voices that speak, and
“gather” from all the circumstances, as they did, the full mind of the


“And He that sat upon the throne said, It is done” (Rev. xxi. 5, 6).

Great is the difference between action and transaction. We may be
constantly acting without accomplishing anything, but a transaction is
action that passes beyond the point of return, and becomes a permanent
committal. Salvation is a transaction between the soul and Christ in which
the matter passes beyond recall. Sanctification is a great transaction in
which we are utterly surrendered, irrevocably consecrated and wholly
committed to the Holy Ghost, and then He comes and seals the transaction
and undertakes the work. Our covenant for our Lord’s healing should be
just as explicit, definite and irrevocable. And so of the covenants to
which God is leading His children from time to time in regard to other
matters of obedience and service. God grant that during this hallowed day
many a consecrated life may be able to say with new significance and
permanence, “’Tis done, the great transaction’s done.”

For the living Vine is Jesus,
  In whose fulness we may hide;
And find our life and fruitfulness
  As we in Him abide.


“We would see Jesus” (John xii. 21).

When any great blessing is awaiting us, the devil is sure to try and make
it so disagreeable to us that we shall miss it. It is a good thing to know
him as a liar, and remember, when he is trying to prejudice us strongly
against any cause, that very likely the greatest blessing of our life lies
there. Spurgeon once said that the best evidence that God was on our side
is the devil’s growl, and we are generally pretty safe in following a
thing according to Satan’s dislike for it. Beloved, take care, lest in the
very line where your prejudices are setting you off from God’s people and
God’s truth, you are missing the treasures of your life. Take the
treasures of heaven no matter how they come to you, even if it be as
earthly treasures generally are, like the kernel inside the rough shell,
or the gem in the bosom of the hard rock.

I have seen Jesus and my heart is dead to all beside,
I have seen Jesus, and my wants are all, in Him, supplied.
I have seen Jesus, and my heart, at last, is satisfied,
        Since I’ve seen Jesus.


“The disciple whom Jesus loved leaned on His breast” (John xxi. 20).

An American gentleman once visited the saintly Albert Bengel. He was very
desirous to hear him pray. So one night he lingered at his door, hoping to
overhear his closing devotions. The rooms were adjoining and the doors
ajar. The good man finished his studies, closed his books, knelt down for
a moment and simply said: “Dear Lord Jesus, things are still the same
between us,” and then sweetly fell asleep. So close was his communion with
his Lord that labor did not interrupt it, and prayer was not necessary to
renew it. It was a ceaseless, almost unconscious presence, like the
fragrance of the summer garden, or the presence of some dear one by our
side whose presence we somehow feel, even though the busy hours pass by
and not a word is exchanged.

“O blessed fellowship, divine,
  O joy, supremely sweet,
Companionship with Jesus here,
  Makes life with joy replete;
O wondrous grace, O joy sublime,
I’ve Jesus with me all the time.”


“Consider the lilies how they grow” (Matt. vi. 28).

It is said that a little fellow was found one day by his mother, standing
by a tall sunflower, with his feet stuck in the ground. When asked by her,
“What in the world are you doing there?” he naively answered, “Why, I am
trying to grow to be a man.”

His mother laughed heartily at the idea of his getting planted in the
ground in order to grow, like the sunflower, and then, patting him gently
on the head, “Why, Harry, that is not the way to grow. You can never grow
bigger by trying. Just come right in, and eat lots of good food, and have
plenty of play, and you will soon grow to be a man without trying so

Well, Harry’s mother was right. Mrs. H. W. Smith never said a sweeter
thing than when she answered the question—“How do the lilies grow?” by
simply adding, “They grow without trying.”

Our sweetest spiritual life is the life of self-unconsciousness through
which we become so united to Christ, and live continually on His life,
nourished, fed and constantly filled with His Spirit and presence and all
the fulness of His imparted life.


“Cast the beam out of thine own eye” (Matt. vii. 5).

Greater than the fault you condemn and criticise is the sin of criticism
and condemnation. There is no place we need such grace as in dealing with
an erring one. A lady once called on us on her way to give an erring
sister a piece of her mind. We advised her to wait until she could love
her a little more. Only He who loved sinners well enough to die for them
can deal with the erring. We never see all the heart. He does, and He can
convict without condemning, and reprove without discouraging. Oh, for more
of the heart of Christ! Take care, brother, how you speak of another’s
fault. Ere you know, you may be in the same or deeper condemnation. Very
significantly does the Master say that the man that sees a mote in his
brother’s eye, usually has a rafter in his own eye! One of the two
unpardonable sins of the Bible is unforgiving lovelessness.

“Give me a heart like Thine,
Give me a heart like Thine,
  By Thy wonderful power,
  By Thy grace every hour,
Give me a heart like Thine.”


“It is high time to awake out of sleep” (Rom. xiii. 11).

One of the greatest enemies to faith is indolence. It is much easier to
lie and suffer than to rise and overcome; much easier to go to sleep on a
snowbank and never wake again, than to rouse one’s self and shake off the
lethargy and overcome the stupor. Faith is an energetic art; prayer is
intense labor; the effectual working prayer of the righteous man availeth

Satan tries to put us to sleep, as he did the disciples in the garden; but
let us not sleep as do others, but let us wake and be sober, continuing in
prayer and watching therein with all perseverance, stirring up ourselves
to take hold of His strength, “not slothful, but followers of them, who,
through patience, inherit the promise.” It is the wind that carries the
ship across the waves; but the wind is powerless unless the hand of the
boatman is held firmly upon the rudder, and that rudder is set hard
against the wind. In like manner we hold the rudder, God fills the sails.
It is not the rudder that carries the ship; but it is the rudder which
catches the wind that carries the ship, so God keeps us in perfect peace
while we are stayed upon Him.


“I can do all things through Christ” (Phil. iv. 13).

A dear sister said one day: “I have so much work to do that I have not
time to get strength to do it by waiting on the Lord.” Surely that was
making bricks without straw, and even if it was the name of the Lord and
the church, it was the devil’s bondage. God sends not His servants on
their own charges; but “He is able to make all grace abound towards us,
that we, always having all sufficiency in all things, may abound unto
every good work.” The old story of the chieftain, fleeing from his foes
and almost overtaken, but stopping in the midst of his flight to get a
shoe upon his horse that he might fly more successfully is a true type and
lesson for Christian workers.

The old Latin motto _festina lente_, “make haste slowly,” has a great
lesson for us. The more work we have to do, the more frequently we have to
drop our head upon our desk and wait a little for heavenly aid and love,
and then press on with new strength. One hour baptized in the love of the
Holy Ghost is worth ten battling against wind and tide without the
heavenly life.


“Judge nothing before the time, until the Lord come” (I. Cor. iv. 5).

Nothing will more effectually arrest the working of the Spirit in the
heart than the spirit of criticism. At the end of a meeting a young
minister came forward and told us of the great blessing he had received
that afternoon, and the baptism of the Holy Spirit that had come into his
heart and being, setting him free from the bondage of years. And then he
added, “It all came through your answer to that question, ‘Will a
criticizing spirit hinder the Holy Ghost from filling the heart?’ ”

As the question was asked and answered, he said, “I was sitting in the
church criticizing a good deal that was going on, objecting to this thing
and to that thing, finding fault with the expressions, and praises and
testimonies, and feeling thoroughly unhappy. The Lord brought the answer
home to my heart and convicted me of my sin, and there and then I laid it
down and began to see the good instead of the evil. Blessing fell upon me
and my soul was filled with joy and praise, and I saw where my error lay,
that for years I had been trying to see the truth with my head instead of
my heart.”


“He purgeth it that it may bring forth more fruit” (John xv. 2).

One day we passed a garden. The gardener had finished his pruning, and the
wounds of the knife and saw were beginning to heal, while the warm April
sun was gently nourishing the stricken plant into fresh life and energy.
We thought as we looked at that plant how cruel it would be to begin next
week and cut it down again. It would bleed to death. Now, the gardener’s
business is to revive and nourish into life. Its business is not to die,
but to live. So, we thought, it is with the discipline of the soul. It,
too, has its dying hour; but it must not be always dying. Rather reckon
ourselves to be dead indeed unto sin and alive unto God through Jesus
Christ our Lord Everlasting.

Breathe Thine own breath through all my mortal frame,
Help me Thy resurrection life to claim,
Which, ’mid all changes, still abides the same,
  And lead me in the way Everlasting.

Give me the heavenly foretaste here, I pray;
Let faith foredate the everlasting day,
And walking in its glory all the way,
  O, lead me in the way Everlasting!


“And the remnant of the oil ... shall pour upon the head” (Lev. xiv. 18).

In the account of the healing of the Hebrew leper there is a beautiful
picture of the touching of his ears, hands and feet, with the redeeming
blood and the consecrating oil, as a sign that his powers of
understanding, service, and conduct were set apart to God, and divinely
endued for the Master’s work and will.

But after all this, we are significantly told that “the rest of the oil”
was to be poured upon his head.

The former anointing was from the oil in the hand of the priest, but the
latter was to be from the log, or vessel of oil itself. It was to be
literally emptied over him, until he was bathed with all its contents.

It is a figure of the large and boundless baptism of the Holy Ghost. It
speaks of something more even than the ordinary experiences of the
consecrated Christian. It tells of the abundant and redundant supply which
God has for us out of His illimitable fulness.

Have we received “the rest oil”? Are we _filled_ with the Spirit, and
letting the overflow bless others?


“Without Me ye can do nothing” (John xv. 5).

How much can I do for Christ? We are accustomed to say.—As much as I can.
Have we ever thought we can do more than we can?

This thought was lately suggested by the remarks of a Christian friend,
who told how God had laid it upon her heart to do something for His cause
which was beyond her power, and when she dared to obey Him, He gave her
the assurance of His power and resources, and so marvelously met her faith
that she was enabled to do more than she could otherwise, and accomplish
her heart’s desire, and see a work fulfilled to which her resources were

The apostle says, “I can do all things through Christ, who is my
strength,” and yet He says we are not able to think anything, as of

Oh, blessed insufficiency! Oh, blessed All-Sufficiency! Oh, blessed
nothingness, which brings us all things! Oh, blessed faith, whose rich
dowry is, “All things are possible to him that believeth”!

O to be found of Him in peace,
Spotless and free from blame.


“Could ye not watch with Me one hour?” (Matt. xxvi. 40.)

A young lady whose parents had died while she was an infant, had been
kindly cared for by a dear friend of the family. Before she was old enough
to know him, he went to Europe. Regularly he wrote to her through all his
years of absence, and never failed to send her money for all her wants.
Finally word came that during a certain week he would return and visit
her. He did not fix the day or the hour. She received several invitations
to take pleasant trips with her friends during that week. One of these was
of so pleasant a nature that she could not resist accepting it. During her
trip, he came, inquired as to her absence, and left. Returning she found
this note: “My life has been a struggle for you, might you not have waited
one week for me?” More she never heard, and her life of plenty became one
of want. Jesus has not fixed the day or hour of His return, but He has
said, “Watch,” and should He come to-day, would He find us absorbed in
thoughtless dissipation? May we be found each day, in the expectant
attitude of those watching for a loved one.


“In lowliness of mind let each esteem other better than themselves” (Phil.
ii. 3).

When the apostle speaks of “the deep things of God,” he means more than
deep spiritual truth. There must be something before this. There must be a
deep soil and a thorough foundation.

Very much of our spiritual teaching fails, because the people to whom we
give it are so shallow. Their deeper nature has never been stirred.

The beatitudes begin at the bottom of things, the poor in spirit, the
mourners, and the hungry hearts. Suffering is essential to profound
spiritual life. We need not go to a monastery or a leper hospital to find
it. The first real opportunity for unselfishness will bring into your life
the anguish of crucifixion, unless you are born of some different race
from Adam’s.

It is because men and women have not faced this that they know so little
of suffering and death. We must have deep convictions. Truth must be to us
a necessity, and principle a part of our very being. Lord, make me poor in
spirit. Lord help me to be even as Thou wert when on earth, always the
lowest, and therefore “highly exalted.”


“As He is, so are we in this world” (I. John iv. 17).

Jesus will come into the surrendered heart and unite Himself with it,
impart to it His own life and being and become anew from day to day, the
supply of its spiritual needs and the substitute for its helplessness.

Our part is simply to yield ourselves fully recognizing our own
worthlessness and then take Jesus Himself to live in us and be, moment by
moment, our strength, purity and victory.

One in His death on the tree,
  One as He rose from the dead;
I from the curse am as free
  E’en as my glorious Head.

One in His merits I stand,
One as I Pray in His name,
All that His worth can demand
I may with confidence claim.

One on the Throne by His side,
  One in His Sonship divine,
One as the Bridegroom and Bride,
  One as the Branch and the Vine.

All that He has shall be mine,
  All that He is I shall be;
Robed in His glory divine,
  I shall be even as He.


“Looking diligently lest any man fail” (Heb. xii. 15).

It is not losing all, but coming short we are to fear. We may not lose our
souls, but we may lose something more precious than life—His full
approval, His highest choice, and our incorruptible and star-gemmed crown.
It is the one degree more that counts, and makes all the difference
between hot water—powerless in the boiler—and steam—all alive with power,
and bearing its precious freight across the continent.

I want, in this short life of mine,
  As much as can be pressed
Of service true for God and man,
  Help me to be my best.

I want to stand when Christ appears
  And hear my name confessed
Numbered among the hidden ones,
  His holiest and best.

I want, among the victor throng,
  To have my name confessed;
And hear my Master say at last,
  Well done, you did your best.

Give me, O Lord, Thy highest choice;
  Let others take the rest:
Their good things have no charm for me,
  For I have got Thy best.


Thy thoughts are very deep (Ps. xcii. 5).

When a Roman soldier was told by his guide that if he insisted on taking a
certain journey it would probably be fatal he answered, “It is necessary
for me to go, it is not necessary for me to live.” That was depth. When we
are convicted like that we shall come to something.

The shallow nature lives in its impulses, its impressions, its intuitions,
its instincts, and very largely in its surroundings. The profound
character looks beyond all these and moves steadily on, sailing past all
the storms and clouds into the clear sunshine which is always on the other
side, and waiting for the afterwards which always brings the reversion of
sorrow and seeming defeat and failure.

When God has deepened us, then He can give us His deeper truths, His
profoundest secrets, and His mightier trusts.

Lord, lead me into the depths of Thy life and save me from a shallow

On to broader fields of holy vision;
  On to loftier heights of faith and love;
Onward, upward, apprehending wholly,
  All for which He calls thee from above.


“From me is thy fruit found” (Hos. xiv. 8).

Nothing keeps us from advancement more than ruts and drifts, and
wheel-tracks into which our chariots roll and then move on in the narrow
line with unchanging monotony, currents in life’s stream on which we are
borne in the old direction until the law of habit almost makes advance
impossible. The true remedy for this is to commence at nothing; taking
Christ afresh to be the Alpha and Omega for a deeper, higher, Divine
experience, waiting even for His conception of thought, desire, prayer,
and afraid lest our highest thought should be below His great plan of
wisdom and love.

O Comforter gentle and tender,
  O holy and heavenly Dove,
We’re yielding our heart in surrender,
  We’re waiting Thy fulness to prove.

O come as the heart-searching fire,
  O come as the sin-cleansing flood;
Consume us with holy desire,
  And fill with the fulness of God.

Anoint us with gladness and healing;
  Baptize us with power from on high;
O come with filling and sealing
  While low at the Thy footstool we lie.


“With a perfect heart to make David King” (I. Chron. xii. 38).

“What is the supreme purpose of our life? They were all of one heart to
make David king.” Is this our purpose, to prepare the Bride, to prepare
the world, to prepare His way? Does it dwarf and dim all other ambitions,
all other cares? Does it fill and satisfy every capacity, every power,
every desire? Does it absorb every moment, every energy, every resource?
Does it give direction and tone to every plan and work of life? Does it
decide for us the education of our children, the investment of our means,
the friendships and associations of life, the whole activity, interest and
outlook of our being? Are we in it, spirit, soul and body, all we are, all
we do, all we hope for—OF ONE HEART TO MAKE JESUS KING?

We’re going forth united
  With loyal heart and hand,
To bear His royal banner
  Aboard o’er every land.

From every tribe and nation
  We’ll haste His Bride to bring.
And Oh, with what glad welcome
  We’ll make our Jesus King.


“Humble yourselves therefore under the mighty hand of God, that He may
exalt you” (I. Peter v. 6).

Opposition is essential to a true equilibrium of forces. The centripetal
and centrifugal forces acting in opposition to each other keep our planet
in her orbit. The one propelling, and the other repelling, so act and
react, that instead of sweeping off into space in a pathway of desolation
and destruction, she pursues her even orbit around her solar center.

So God guides our lives. It is not enough to have an impelling force—we
need just as much a repelling force, and so He holds us back by the
testing ordeals of life, by the pressure of temptation and trial, by the
things that seem to be against us, but really are furthering our way and
stablishing our goings. Let us thank Him for both, let us take the weights
as well as the wings, and thus divinely impelled, let us press on with
faith and patience in our high and heavenly calling.

Lord, help me to learn from all that comes to me this day Thy highest

Lord, help me to-day to sink under Thy blessed hand, that Thou mayest have
Thy way and will with me.


“Abide with us; for it is toward evening” (Luke xxiv. 29).

In His last messages to the disciples in the 14th and 15th chapters of
John, the Lord Jesus clearly teaches us that the very essence of the
highest holiness is, “Abide in Me, and I in you, for without Me ye can do

The very purpose of the Holy Ghost whom He promised was to reveal Him,
that at “that day, ye shall know that I am in the Father, and ye in Me,
and I in you,” and the closing echo of His intercessory prayer was
embraced in these three small but infinite words, “I in them.”

Is it for me to be cleansed by His power
  From the pollution of sin?
Is it for me to be kept every hour
  By His abiding within?

Is it for me to be perfectly whole
  Thro’ His anointing divine;
Claiming in body, and spirit, and soul,
  All of His fulness as mine?

Wonderful promise so full and so free,
  Wonderful Saviour, Oh, how can it be,
Cleansing and pardon and mercy for me?
  Yes, it’s for me, for me.


“Is there no balm in Gilead; is there no physician there?” (Jer. viii.

Divine healing is just divine life. It is the headship of Christ over the
body. It is the life of Christ in the frame. It is the union of our
members with the very body of Christ and the inflowing life of Christ in
our living members. It is as real as His risen and glorified body. It is
as reasonable as the fact that He was raised from the dead and is a living
man with a true body and a rational soul to-day, at God’s right hand. That
living Christ belongs to us in all His attributes and powers. We are
members of His body, His flesh and His bones, and if we can only believe
and receive it, we may live upon the very life of the Son of God.

Lord, help me to know the “Lord for the body and the body for the Lord.”

There is healing in the promise,
  There is healing in the blood,
There is strength for all our weakness
  In the risen Son of God.

And the feeblest of His children,
  All His glorious life may share;
He has healing balm in Gilead,
  He’s the Great Physician there.


“Launch out into the deep” (Luke v. 4).

One of the special marks of the Holy Ghost in the Apostolic Church was the
spirit Of boldness. One of the most essential qualities of the faith that
is to attempt great things for God and expect great things from God, is
holy audacity. Where we are dealing with a supernatural Being, and taking
from Him things that are humanly impossible, it is easier to take much
than little; it is easier to stand in a place of audacious trust than in a
place of cautious, timid clinging to the shore. Like wise seamen in the
life of faith, let us launch out into the deep, and find that all things
are possible with God, and all things are possible unto him that

Let us to-day attempt great things for God, take His faith and believe for
them and His strength to accomplish them.

The mercy of God is an ocean divine,
  A boundless and fathomless flood;
Launch out in the deep, cut away the shore-line,
  And be lost in the fulness of God.

Oh, let us launch out in this ocean so broad,
  Where the floods of salvation o’erflow,
Oh, let us be lost in the mercy of God,
  Till the depth of His fulness we know.


“According to the measure of the rule which God hath distributed” (II.
Cor. x. 13).

According to thy faith be it unto thee was Christ’s great law of healing
and blessing in His earthly ministry. This was what He meant when He said,
“With what measure ye mete it shall be measured to you again.” These
mighty measures are limited by the the measures that we bring. God deals
out His heavenly treasures to us in these glorious vessels, but each of us
must bring our drinking cup, and according to its measure we shall be

But even the measure of our faith may be a Divine one. Thank God, the
little cup has become enlarged through the grace of Jesus, until from its
bottom there flows a pipe into the great ocean, and if that connection is
kept open we shall find that our cup is as large as the ocean and never
can be drained to the bottom. For He has said to us, “Have the faith of
God,” and surely this is an illimitable measure.

Let us claim the mighty promise,
  Let us light the torches dim;
Let us join the glorious chorus,
  Nothing is too hard for Him.


“I pray not for the world, but for them” (John xvii. 9).

How often we say we would like to get some strong spirit to pray for us,
and feel so helped when we think they are carrying us in their faith. But
there is One whose prayers never fail to be fulfilled and who is more
willing to give them to us than any human friend. His one business at
God’s right hand is to make intercession for His people, and we are simply
coming in the line of His own appointment and His own definite promise and
provision, when we lay our burdens upon Him and claim His advocacy without
doubt or fear. “Seeing then that we have a great High Priest that is
passed into the heavens, Jesus, the Son of God, let us come boldly to the
throne of grace that we may find help in time of need.”

Like a golden censer glowing,
  Filled with burning odors rare,
All my heart is upward flowing,
  In a cloud of ceaseless prayer.

O’er the heavenly altar bending,
  Jesus interceding stands,
All our prayers to heaven ascending,
  Reach the Father through His hands.


“To abide in the flesh is more needful for you, and having this
confidence, I know that I shall abide” (Phil. i. 24, 25).

One of the most blessed things about divine healing is that the strength
it brings is holy strength, and finds its natural and congenial outflow in
holy acts and exercises.

Mere natural strength seeks its gratification in natural pleasures and
activities, but the strength of Christ leads us to do as Christ would do,
and to seek our congenial employment in His holy service.

The life of Christ in a human body saves it from a thousand temptations to
self-indulgence and sin, and not only gives us strength for higher
service, but also a desire for it, and puts into it a zest and spring
which gives it double power.

Lord, help us to-day to claim Thy life and then give it for the help of

Have you found the branch of healing?
    Pass it on.
Have you felt the Spirit’s sealing,
    Pass it on.
’Twas for this His mercy sought you,
And to all His fulness brought you,
By the precious blood that bought you,
    Pass it on.


“He that abideth in Me and I in him the same bringeth forth much fruit for
apart from Me ye can do nothing” (John xv. 5).

So familiar are the vine and the branches, it is not necessary to explain;
only the branches and the vine are one. The vine does not say, I am the
central trunk running up and you are the little branches; but I am the
whole thing, and you are the whole thing. He counts us partakers of His
nature. “Apart from Me ye can do nothing.” The husband and the wife, and
many more figures contribute to this marvelous Christ teaching, which has
no parallel, no precedent in any other teaching under the sun; that Christ
is the life of His people, and that we are absolutely linked with and
dependent upon Him. All other systems teach how much man is and may
become. Christianity shows how a man must lose all he is if he would come
into full unity with Christ in His life.

Lord, help me this day to abide in Thee.

Oh! what a wonderful place
  Jesus has given to me!
Saved by His glorious grace,
  I may be even as He.


“Instead of the thorn shall come up the fir tree” (Isa. lv. 13).

Difficulties and obstacles are God’s challenges to faith. When hindrances
confront us in the path of duty we are to recognize them as vessels for
faith to fill with the fulness and all-sufficiency of Jesus, and as we go
forward, simply and fully trusting Him, we may be tested, we may have to
wait and let patience have her perfect work, but we shall surely find at
last the stone rolled away, and the Lord waiting to render unto us double
for our time of testing, and fulfil the promise, “Instead of the thorn
shall come up the fir tree, instead of the brier the myrtle tree, and it
shall be to the Lord for an everlasting sign that shall not be cut off.”

Oft there comes a wondrous message
  When my hopes are growing dim;
I can hear it through the darkness,
  Like some sweet and far-off hymn.
Nothing is too hard for Jesus,
  No man can work like Him.

When my way is closed in darkness
  And my foes are fierce and grim,
Still it sings above the conflict
  Like some glad, victorious hymn:
Nothing is too hard for Jesus,
  No man can work like Him.


“When my heart is overwhelmed lead me to the Rock that is higher than I”
(Ps. lxi. 2).

The end of self is the beginning of God. “When the tale of bricks is
doubled then comes Moses.” That is the old Hebrew way of putting it.
“Man’s extremity is God’s opportunity.” That is the proverbial expression
of it. “When my heart is overwhelmed, lead me to the rock that is higher
than I.” That is David’s way of expressing it. “We have no might against
this company, neither know we what to do.” No might, no light—“but our
eyes are upon Thee,” that was Jehoshaphat’s experience of it. “Mine eyes
fail with looking upward. I am oppressed, Lord, undertake for me.”

“When I had great trouble I always went to God and was wondrously carried
through; but in my little trials I used to try to manage them myself, and
often most signally failed.” So Miss Havergal has expressed the experience
of many a Christian. God wants us “at our wit’s end,” and then He will
show His wisdom, love and power. How often we ask God to help, and then
begin to count up the human probabilities! God’s very blessings become a
hindrance to us if we look from Him to them.


“I will restore to you the years that the locust hath eaten, the canker
worm and the caterpillar and the palmer worm, my great army, which I sent
among you” (Joel ii. 25).

A friend said to me once: “I have got to reap what I sowed, for God has
said: ‘Whatsoever a man soweth, that shall he also reap.’ Then why don’t
you apply this in the spiritual world, and compel the sinner to pay the
penalty of his sins?”

Christ has borne this penalty, and the same Christ has borne the natural
penalties, too, and delivered us out of condemnation in every sense.
Physical sufferings come to us, but not under the law of retribution, but
only as a Divine discipline. Every penalty has been fulfilled by Christ
and every law satisfied, and so far as we can have risen with Him into the
plane of spiritual and eternal life, we are lifted above the mere realm of
law, and we enter into the full effects of His complete satisfaction of
every claim against us. So it is true that even the wreck that sin has
brought upon our physical and temporal life is removed by His great
atonement, and the promise is made real to us, “I will restore to you the
years that the locust hath eaten.”


“Be careful for nothing” (Phil. iv. 6).

What is the way to lay your burden down? “Take My yoke upon you, and learn
of Me; for I am meek and and lowly of heart, and ye shall find rest unto
your souls.”

“For My yoke is easy and My burden is light.” That is the way to take His
burden up. You will find that His burden is always light. Yours is a very
heavy one. Happy day if you have exchanged burdens and laid down your
loads at His blessed feet to take up His own instead. God wants to rest
His workers, and He is too kind to put His burden on hearts that are
already bowed down with their own weight of cares.

Are you fearing, fretting or repining?
  You can never know God’s perfect peace.
On His bosom all your weight reclining.
  All your anxious doubts and cares must cease.
Would you know the peace that God has given?
Would you find the very joy of heaven?
Be careful for nothing,
Be prayerful for everything,
Be thankful for anything,
And the peace of God that passeth understanding
  Shall keep your mind and heart.


“The faith of the Son of God” (Gal. ii. 20).

Faith is hindered most of all by what we call “our faith,” and fruitless
struggles to work out a faith which is but a make-believe and a desperate
trying to trust God, which must ever come short of His vast and glorious
promises. The truth is that the only faith that is equal to the stupendous
promises of God and the measureless needs of our life, is “the faith of
God” Himself, the very trust which He will breathe into the heart which
intelligently expects Him as its power to believe, as well as its power to
love, obey, or perform any other exercise of the new life.

Blessed be His name! He has not given us a chain which reaches within a
single link of our poor helpless heart, but that one last link is fatal to
all the chain. Nay, the last link, the one that fastens on the human side
is as Divine as the link that binds the chain of promise in the heavens.
“Have the faith of God,” is His great command. “I live by the faith of the
Son of God” is the victorious testimony of one who had proved it true.

Lord, teach me to have the faith of the Son of God.


“God giveth grace unto the humble” (James iv. 6).

One of the marks of highest worth is deep lowliness. The shallow nature,
conscious of its weakness and insufficiency, is always trying to advertise
itself and make sure of its being appreciated. The strong nature,
conscious of its strength, is willing to wait and let its work be made
manifest in due time. Indeed, the truest natures are so free from all
self-consciousness and self-consideration that their object is not to be
appreciated, understood or recompensed, but to accomplish their true
mission and fulfil the real work of life.

One of the most suggestive expressions used respecting the Lord Jesus is
given by the evangelist John in the thirteenth chapter of His Gospel,
where we read, “Jesus, knowing that He came from God, and went to God,
riseth from supper and began to wash the disciples’ feet.” It was because
He knew His high dignity and His high destiny that He could stoop to the
lowest place and that place could not degrade Him.

God give to us the Divine insignia of heavenly rank, a bowed head, a meek
and lowly spirit.


“That I should be the minister of Jesus Christ to the Gentiles,
ministering the Gospel of God” (Rom. xv. 16).

This is a very beautiful and practical conception of missionary work.
There is a great difference in being consecrated to our God. We may be
consecrated to our work and consecrated to our God. We may be consecrated
and fitted to do missionary work, and utterly fail, if He should call us
to do something different. But when we are consecrated to Him, we shall be
ready for anything He may require of us, and be as well qualified to serve
Him by the sick bed of a brother, or even in the secular duties of home,
as in standing in the pulpit or leading a soul to Christ.

Paul’s conception is holy work, or a special sacrifice, and directly unto
Christ, and Christ alone; and he stood as one should stand at the altar of
incense, lifting up with holy hands the Gentile nations unto God, and
laying all his work like fragrant incense before the throne, pleased only
with what would please his Master, and stand the test of His inspection,
and the seal of His approval in that glorious day.

This is the spirit of true service.


“Give us day by day our daily bread” (Luke xi. 3).

It is very hard to live a lifetime at once, or even a year, but it is
delightfully easy to live a day at a time. Day by day the manna fell, so
day by day we may live upon the heavenly bread, and live out our life for
Him. Let us, breath by breath, moment by moment, step by step, abide in
Him, and, just as we take care of the days, He will take care of the

God has given two precious promises for the days. “As thy days so shall
thy strength be,” is His ancient covenant, and the literal translation of
our Master’s parting words to His disciples is, “Lo, I am with you all the
days, even unto the end of the age.”

Like the little water spider that goes down beneath the waters of the pool
enclosed in a bubble of air, and there builds its nest and rears its
young, and lives its little life in that bright sphere down beneath the
slimy pool, so let us in this dark world shut ourselves in with Christ in
the little circle of each returning day, and so abide in Him, breathing
the air of heaven and living in His love.


“My tongue also shall talk of Thy righteousness all the day long” (Ps.
lxxi. 24).

It is a simple law of nature, that air always comes in to fill a vacuum.
You can produce a draught at any time, by heating the air until it
ascends, and then the cold air rushes in to supply its place. And so we
can always be filled with the Holy Spirit by providing a vacuum. This
breath is dependent upon exhausting the previous breath before you can
inhale a fresh one. And so we must empty our hearts of the last breath of
the Holy Spirit that we have received, for it becomes exhausted the moment
we have received it, and we need a new supply, to prevent spiritual

We must learn the secret of breathing out, as well as breathing in. Now,
the breathing in will continue if the other part is rightly done. One of
the best ways to make room for the Holy Spirit is to recognize the needs
that come into the life as vacuums for Him to fill, and we shall find
plenty of needs all around us to be filled, and as we pour out our lives
in holy service, He will pour His in—in full measure.

Jesus, empty me and fill me
With Thy fulness to the brim.


“Out of the spoils won in battles, did they dedicate to maintain the house
of the Lord” (I. Chron. xxvi. 27).

Physical force is stored in the bowels of the earth, in the coal mines,
which came from the fiery heat that burned up great forests in ancient
ages. And so spiritual force is stored in the depths of our being, through
the very sufferings which we cannot understand. Some day we shall find
that the deliverance we have won from these trials were preparing us to
become true “Great Hearts” in life’s Pilgrim’s Progress, and to lead our
fellow pilgrims triumphantly through trial to the city of the King.

But let us never forget that the source of helping other people must be
victorious suffering. The whining, murmuring pang never does anybody any
good. Paul did not carry a cemetery with him, but a chorus choir of
victorious praise, and the harder the trial, the more he trusted and
rejoiced, shouting from the very altar of sacrifice, “Yea, and if I be
offered upon the service and sacrifice of your faith, I joy and rejoice
with you all.”

Lord, help me this day to draw strength from all that comes to me.


“And seekest thou great things for thyself? Seek them not; for behold I
will bring evil upon all flesh, saith the Lord; but thy life will I give
unto thee for a prey in all places whither thou goest” (Jer. xlv. 5).

A promise given for hard places, and a promise of safety and life in the
midst of tremendous pressure, a life for a prey.

It may well adjust itself to our own times, which are growing harder as we
near the end of the age, and the tribulation times.

What is the meaning of “a life for a prey”? It means a life snatched out
of the jaws of the destroyer, as David snatched the lamb from the lion. It
means not a place of security, or of removal from the noise of the battle,
and the presence of our foes, but it means a table in the midst of our
enemies, a shelter from the storm, a fortress amid the foe, a life
preserved in the face of continual pressure, Paul’s healing when pressed
out of measure so that he despaired even of life, Paul’s Divine help when
the thorn remained, but the power of Christ rested upon him and the grace
of Christ was sufficient.

Lord, give me my life for a prey, and in the hardest places help me to-day
to be victorious.


“I bring you glad tidings” (Luke ii. 10).

A Christmas spirit should be a spirit of humanity. Beside that beautiful
object lesson on the Manger, the Cradle, and the lowly little child, what
Christian heart can ever wish to be proud? It is a spirit of joy. It is
right that these should be glad tidings, for, “Behold, I bring you glad
tidings of great joy which shall be to all people.”

It is a spirit of love. It should be the joy that comes from giving joy to
others. The central fact of Christmas is the Christ who loved us, and came
to live among us and die for us, and he or she has no right to share its
joys who is living for himself or herself alone.

Love is always sacrificial, and so the Christmas spirit will call us to a
glad and full surrender, first to God, and then the joyful sacrifice of
what we call our own for His glory and the good of others.

The Christmas spirit is a spirit of worship. It finds the Magi at His feet
with their gold and frankincense and myrrh. Let it find us there, too.

The Christmas spirit is a spirit of missions. Its glad tidings are for all


“The Spirit that dwelleth in us lusteth to envy” (James iv. 5).

This beautiful passage has been unhappily translated in our Revised
Version: “The Spirit that dwelleth in us lusteth to envy.” It ought to be,
“The Spirit that dwelleth in us loveth us to jealousy.” It is the figure
of a love that suffers because of its intense regard for the loved object.

The Holy Ghost is so anxious to accomplish in us and for us the highest
will of God, and to receive from us the truest love for Christ, our Divine
Husband, that He becomes jealous when in any way we disappoint Him, or
divide His love with others.

Therefore, it is said in the preceding passage, “Ye adulterers and
adulteresses, know ye not that the friendship of the world is enmity with

Oh, shall we grieve so kind a Friend? Shall we disappoint so loving a
Husband? Shall we not meet the blessed Holy Spirit with the love He brings
us, and give in return our undivided and unbounded affection?

Was there ever a Bridegroom so loving seeking our heart to gain?


“He sent forth the dove which returned not again unto him” (Gen. viii.

First, we have the dove going forth from the ark, and finding no rest upon
the wild and drifting waste of sin and judgment. This represents the Old
Testament period, perhaps, when the Holy Ghost visited this sinful world,
but could find no resting-place, and went back to the bosom of God.

Next, we have the dove going forth and returning with the olive leaf in
her mouth, the symbol and the pledge of peace and reconciliation, the sign
that judgment was passed and peace was returning. Surely this may
beautifully represent the next stage of the Holy Spirit’s manifestation,
as going forth in the ministry and death of Jesus Christ, to proclaim
reconciliation to a sinful world.

There is a third stage, when, at length, the dove goes forth from the ark
and returns no more; but it makes the world its home, and builds its nest
amid the habitations of men. This is the third and present stage of the
Holy Spirit’s blessed work. Let us welcome the Dove to a nest in our


“The Holy Ghost, whom God hath given to them that obey Him” (Acts v. 32).

We can only know and prove the fulness of the Spirit as we step out into
the larger purposes and plans of Christ for the world.

Perhaps the chief reason why the Holy Spirit has been so limited in His
work in the hearts of Christians, is the shameful neglect of the unsaved
and unevangelized world by the great majority of the professed followers
of Christ. There are millions of professing Christians—and, perhaps, real
Christians—in the world, who have never given one real, earnest thought to
the evangelization of the heathen world.

God will not give the Holy Spirit in His fulness for the selfish enjoyment
of any Christian. His power is a great trust, which we must use for the
benefit of others and for the evangelization of the lost and sinful world.
Not until the people of God awake to understand His real purpose for the
salvation of men, will the Church ever know the fulness of her Pentecost.
God’s promised power must lie along the line of duty, and as we obey the
command, we shall receive His promise in his fulness.

Lord, help me to understand Thy plan.


“I have not shunned to declare unto you all the counsel of God” (Acts xx.

It is probable that God lets every human being, that crosses our path,
meet us, in order that we may have the opportunity of leaving some
blessing in his path, and dropping into his heart and life some influence
that will draw him nearer to God. It would be blessed, indeed, if we could
meet every immortal soul, at last, that we have ever touched in the path
of life, and truly say, “I am pure from the blood of all men.”

Beloved, is it so? The servant that works in your household; the man that
sat beside you in the train; the laborer that wrought for you, and, above
all, the members of your household and family, your fellow-laborer in the
shop or factory, have you done your best to lead them to Christ?

The early Christians regarded every situation as an opportunity to witness
for Christ. Even when brought before kings and governors, it never
occurred to them that they were to try to get free, but the Master’s
message to them was, “It shall turn to you for a testimony.” It was simply
an occasion to preach to kings and rulers, whom otherwise they could not


“That God would fulfil in you all the good pleasure of His goodness, and
the work of faith with power” (II. Thess. i. 11).

Our God is looking to-day for pattern men, and when He gets a true sample,
it is very easy to reproduce it in a thousand editions, and multiply it in
other lives without limitation.

All the experiences of life come to us as tests, and as we meet them, our
loving Father is watching with intense and jealous love, to see us
overcome, and if we fail He is deeply disappointed, and our adversary is
filled with joy.

We are a gazing-stock continually for angels and principalities, and every
step we take is critical and decisive for something in our eternal future.

When Abraham went forth that morning to Mount Moriah, it was an hour of
solemn probation, and when he came back he was one of God’s tested men,
with the stamp of His eternal approbation. God could say, “I know him,
that he will do judgment and justice, that the Lord may bring upon Abraham
all that He hath spoken.”

God is looking for such men to-day. Lord, help me to be such an one.


“I pray not that Thou shouldst take them out of the world, but that Thou
shouldst keep them from the evil” (John xvii. 15).

He wants us here for some higher purpose than mere existence. That purpose
is nothing else than to represent Him to the world, to be the messengers
of His Gospel and His will to men, and by our lives to exhibit to them the
true life, and teach them how to live it themselves.

He is representing us yonder, and our one business is to represent Him
here. We are just as truly sent into this world to represent Him as if we
had gone to China as the ambassador of the American Government.

While engaged in the secular affairs of life, it is simply that we may
represent Him there, carry on His business, and have means to use for His
affairs. He came here from another realm, and with a special message, and
when His work was done He was called to go home to His Father’s
dwelling-place and His own.

Lord, help me to worthily represent Thee.

And carry music in our heart
Through busy street and wrangling mart;
Plying our daily task with busier feet,
Because our souls a heavenly strain repeat.

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