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Title: Narrative of a Voyage to the West Indies and Mexico - In the Years 1599-1602
Author: Champlain, Samuel de, 1567-1635
Language: English
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*** Start of this Doctrine Publishing Corporation Digital Book "Narrative of a Voyage to the West Indies and Mexico - In the Years 1599-1602" ***

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      *      *      *      *      *


The Hakluyt Society.



      *      *      *      *      *

[Illustration: Facsimile of MS.]


With Maps and illustrations.



Translated from the Original and Unpublished Manuscript,
with a Biographical Notice and Notes by Alice Wilmere.

Edited by Norton Shaw.

Burt Franklin, Publisher
New York, New York

Published by
Burt Franklin
514 West 113th Street
New York 25, N.Y.

Originally Published by The Hakluyt Society
Reprinted by Permission

Printed in the U.S.A.

      *      *      *      *      *


Inst. Fr., Hon. Mem. Imp. Acad. So. St. Petersburg, &c., &c.,

THE MARQUIS OF LANSDOWNE.                   }









R. W. GREY, ESQ., M.P.









      *      *      *      *      *


The manuscript, of which the following is a translation, as literal as
the idioms of the two languages admit, is in the possession of Monsieur
Féret, the learned and extremely obliging librarian of the Public
Library at Dieppe. Of its originality and authenticity there can be no
doubt; the internal evidence of similarity in style, diction, and
orthography even, with the published account of Champlain's _Voyages
in New France_, would alone suffice to establish those points.[1]

      [1] Extract from "Histoire et Description Générale de la Nouvelle
      France, avec le Journal Historique d'un Voyage fait par ordre du
      Roi dans l'Amérique Septentrionnale. Par le P. De Charlevoix, de
      la Compagnie de Jesus." Tome Premier, 12o., Paris, 1744, p. 172.
      "Le Commandeur de CHATTE, governeur de Dieppe, lui succéda, forma
      une Compagnie de Marchands de Roüen, avec lesquels plusieurs
      Personnes de condition entrerent en société, et fit un Armement,
      dont il confia la conduite à Pontgravé, à qui le Roy avoit donné
      des Lettres Patentes, pour continuer les découvertes dans le
      Fleuve du Canada, et pour y faire des Etablissemens. Dans le même
      tems Samuël de CHAMPLAIN, Gentilhomme Saintongeois, Capitaine de
      Vaisseau, et en réputation d'Officier brave, habile et expérimenté,
      _arriva des Indes Occidentales, où il avoit passé deux ans et
      demi._ Le Commandeur de Chatte lui proposa de faire le voyage de
      Canada, et il y consentit avec l'agrément du Roy, etc."--ED.

M. Féret obtained this valuable document from a resident in Dieppe,
where it has been for an unknown time; and it is more than probable
that it had been in the possession of M. de Chastes, governor of the
town and castle of Dieppe, who was Champlain's chief friend and
protector, under whose auspices he had been employed in the war in
Brittany against the League, and by whom, after his return from the
West Indies, he was sent to Canada. To him, it is most likely that
Champlain would present a narrative of his voyage. On M. de Chastes'
death, the manuscript probably passed into the possession of the
Convent of the Minimes at Dieppe, to which he was a great benefactor
during his life, and by testament after his death. He was also, by his
desire, buried in the church of the convent. The library of the Minime
fathers was, with the rest of their property, and that of the other
convents of the town, dispersed at the great Revolution; but most of
the books remained at Dieppe, as may be seen by a reference to the
numerous works which have gradually found their way, by gift or
purchase, to the "Public Library" of that town, bearing inscriptions as
having belonged to the convent.

The readers of Champlain's _Voyages in New France,_ will remember the
allusion to the expedition which is the subject of the following
narrative: "Sur ces entrefaites," he says, speaking of the projects of
Monsieur de Chastes for the Canadian voyage, "je me trouvais en cour,
venu fraischement des Indes Occidentales, où j'avois été près de deux
ans et demy après que les Espagnols furent partis de Blavet, et la paix
foict en France, où pendant les guerres j'avais servi sa dicte majesté
(Henry IV) souz Messeigneurs le Mareschal d'Aumont de St. Luc, et le
Mareschal de Brissac."

The relation of this voyage was never published, and this should rather
confirm the supposition that the manuscript had been presented to M.
Chastes. It was evidently finished in haste; as the omission of several
drawings, which are mentioned but not inserted, and the character of
the writing, shews. Champlain returned from this voyage early in 1602,
and before the autumn of the year was occupied in making preparations
for his first voyage to Canada, before his return from which in the
next year, 1603, M. de Chastes had died. Had Champlain kept the
manuscript of his West India voyage, he would surely have published it
in 1604, at the same time that the account of his first expedition to
Canada was printed, and to none is it so likely that he would have
given his "Brief Discourse" as to his best friend and patron, at whose
death (he died at Dieppe) it would pass into private hands, or the
Minime Convent, and be lost sight of.

The narrative is highly interesting as exhibiting the state of some of
the West India Islands two hundred and fifty years ago, many of them
being then uninhabited by Europeans; and of the condition of Mexico,
and of the Spanish policy there, where no foreigner was then permitted
to set his foot. Gage, who travelled some five and twenty years after
Champlain, bears witness to the difficulty of proceeding thither, being
obliged to hide himself in an empty biscuit-cask to avoid the search of
the Spanish officials, till the vessel in which he had embarked should

The account of the capture of Porto-rico, by the Earl of Cumberland,
and the state in which it appeared, after the English had abandoned the
island, is curious; and the combat with the Anglo-Franco-Flemish fleet,
amusing. The idea of the junction of the Pacific and Atlantic Oceans is
also remarkable.

The accuracy of Champlain's observations of all that he saw, is
evident; as to the hearsay descriptions, we may entertain doubts of the
fidelity of his informant, but not of the good faith of the narrator.
He had a certain amount of credulity in his character, the more
remarkable in a man of such natural penetration and sagacity; but the
belief in strange monsters was prevalent before, during, and for a long
time after, his epoch; and it was the more to be excused from the
hermetically closed state of the Spanish colonies, and the strange
stories to which the consequent mystery gave rise. The curious details
of the "Brief Discourse" seemed worthy of the attention of the
geographer, the naturalist, and of the inquiring general reader. As the
founder of the capital of our principal North American colony,
Champlain's name is, in some sort, associated with English adventure.
With that idea, permission was requested of M. Féret, to translate this
narrative into English, which was most kindly and unhesitatingly
granted by him. In the translation, endeavour has been made to preserve
Champlain's style, as much as possible. The drawings are fac-similes of
those in the manuscript. Discoverers are general benefactors: after a
time, all nations profit by their labours. In Champlain's case, we are
the principal gainers; but for his indomitable courage, enterprise, and
determination, Quebec might never have existed, the colonization of
Canada have been indefinitely retarded, and instead of a valuable
country, advanced in civilization, and sufficing to itself, England
might have conquered only a small colony struggling for existence, or
scattered and insignificant settlements, feebly subsisting on a
precarious and badly organized trade with native tribes. For nearly a
century Champlain's predecessors had endeavoured, with all means and
appliances, to found colonies in various parts of North America; all
failed, and, for long after his time, Canada remained in a semi-torpid
state. It required the solid foundations laid down by Champlain, to
enable the young settlement to pass through the struggles of its
infancy and arrive at maturity. None were found capable of carrying out
his views for years after his death. Had he died earlier, no one could
have replaced him; had he not lived, in all probability expedition
after expedition would, as before, have been sent out with the same
success which had attended all previous attempts, from Cartier to De la

Notes have been made on the various subjects which appear to require
some explanation.


It will be well, perhaps, to preface the notice of Champlain's career
with a rapid sketch of the various expeditions, discoveries, and
attempts at colonisation, of the French in North America, from the
discoveries of Sebastian Cabot, in 1497, to the beginning of the
seventeenth century.

The errors, disasters, and failures of his predecessors will throw out
in stronger relief the sound common sense and sagacity, the determined
courage and unfaltering resolution, and the prudent wariness, which
enabled Champlain to note and avoid their errors, to meet and to
overcome difficulties, to foresee and to prepare for possible evil

It is certain that the French were among the first, if not the very
first, who followed in the track, and profited by the discovery,
of Cabot. The Basques, Bretons, and Normans, as early as 1504,
practised the cod fishery along the coast and on the Great Bank of
Newfoundland[2]--the ancestors, probably, of the Basques and Bretons
who, a century later, so stoutly resisted the pretensions of the
companies which were then forming, to the exclusive privilege of the
fishery and trade in those parts.

      [2] The Père Fournier, in his _Hydrographie_, says that the
      Basques and Bretons had been there before 1504: "L'an 1504, ainsi
      qu'il est porté dans l'histoire de Niflet, et dans Magin, les
      Basques, Normands, et Bretons allèrent en la coste des Moreïes,
      dit le Grand banc, vers le Cap Breton; voire, il semble qu'ils y
      ayent esté bien auparavant, car dans une lettre écrite par
      Sebastian Cavot à Henry VII, Roy d'Angleterre, l'an 1497, ces
      terres sont appelées du nom d'Isles de Bacaleos, comme d'un nom
      assez connu. On ne peut douter que ce nom ne leur ait este donné
      par les Basques, qui seuls en Europe appellent ce poisson
      Bacaleos, ou Bacallos: et les originaires l'appellent
      Apagé."--Lib. vi, c. 12, Paris, 1643. Others say that Juan Vaz de
      Cortereal explored the northern seas and discovered the land of
      _Baccalhos_, or Codfishland, in 1463, either of which, if true,
      accounts for Cabot's mentioning the name as familiar, but
      overthrows his claim to its discovery.... Champlain also writes:
      "Ce furent les Bretons et les Normands qui en l'an 1504
      descouvrirent, _les premiers des Chréstiens_, le Grand Banc des
      Moluques (Molues or Morues) et les Isles de Terre Neufve, ainsi
      qu'il se remarque és histoires de Niflet et d'Antoine
      Maginus."--_Voyages de la Nouvelle France_, Paris, 1632.

In 1506, Jean Denys, of Harfleur, published a map of the newly known
country, and, two years after, a pilot of Dieppe, named Thomas Aubert,
commanding a vessel named the "Pensée," belonging to Jean Ange, father
of the celebrated Vicomte de Dieppe, brought a North American Indian
with him to France.[3]

      [3] Navarrete and Ramusio.

In the year 1518, the Baron de Léry undertook a voyage to North America
with the intention of forming a settlement; but, being detained at sea
for a long time, was obliged to return to France without accomplishing
his object, leaving on the Isle des Sables (Sable Island) and at
Campseau (Canso) his cattle and pigs, which multiplied considerably,
and were subsequently of the greatest service to certain of the Marquis
de la Roche's people, who, about eighty years later, were left on Sable
Island, without any other resource but fish and the flesh of the cattle
they found there.[4]

      [4] Fournier.

In 1524, Francis I sent Giovanni Ferazzano, a Florentine, on an
expedition of discovery to the coast of North America. The only
document extant of this (first) voyage is a letter from Ferazzano to
the king, dated the 8th July, 1524,[5] wherein he supposes that His
Majesty is acquainted with his progress, the events of the voyage, and
the success of this first attempt. In the following year he again
sailed, and in March arrived at the coast of Florida. He ranged the
coast from about the 30th to the 50th degree north latitude, as far as
an island which the Bretons had before discovered.[6] Ferazzano took
possession, in the name of the most Christian king, of all the country
which he visited. The next year he undertook a third voyage, of which
nothing authentic was ever known, save that he perished in it.[7]

      [5] Ramusio. Mark Lescarbot, who wrote a history of New France
      (Paris, 1612), also gives a detailed account of the voyages of

      [6] Bruzen de la Martonière, _Dictionnaire Geographique_, Paris,

      [7] Fournier quaintly says: "Il avait l'intention d'aller jusques
      au Pôle, mais il fust pris et mangé par des sauvages."

In 1534, Jacques Cartier, of St. Malo,[8] sailed thence on the 20th
April, with two vessels of the burthen of sixty tons each, furnished by
Philippe Chabot, admiral of France, and the Comte de Brion, for the
purpose of continuing the discoveries of Ferazzano, and on the 10th May
arrived at Cape Bonavista, in Newfoundland. After some discoveries in
that island he proceeded to the southward, and entering the great gulf,
explored a bay, which he named La Baye des Chaleurs. The rigour of the
season prevented his pursuing his discoveries that year, and he
returned to France.

      [8] Champlain says that he was "fort étendu et experimenté au
      faict de la marine, autant qu'autre de son temps."

At the instance of Charles de Moïry, sieur de la Maillères, then
vice-admiral of France, Cartier returned in the following year to the
gulf, to which he gave the name of Saint Lawrence, subsequently
extended to the great river which flows into it, and which the natives
called the river of Canada. On the 15th August, he discovered the
island of Naliscolet, calling it Isle de l'Assomption, now Anticosti.
On the 1st September he arrived at the Saguenay river, flowing into the
St. Lawrence. He ascended the latter stream to an island about a
hundred and twenty leagues from the sea, which he named Isle d'Orléans,
and wintered at a little river which he called Ste. Croix, afterwards
rivière St. Charles. He then continued his voyage up the St. Lawrence
to a place called Hochelaga, a large Indian village on an island at the
foot of a mountain which he called Mont Royal, and which, altered to
Montréal, is now the name of the whole island. Finding it impossible
(according to his report) to surmount the rapids (Sault St. Louis), he
returned to his vessels, but was obliged again to winter on the banks
of a small river falling into the Ste. Croix, and which he named "the
river Jacques Cartier." The greater part of his people died of scurvy,
and Cartier, discontented and disappointed at the little progress he
had made, and grieved for the loss of his people, returned to France.
"And thinking the air was so contrary to our nature that we could
hardly live there, having so suffered during the winter from the
disease of the scurvy, which he called 'mal de terre,' he so made his
relation to the king and the vice-admiral de Maillères, who not looking
deeply into the matter, the enterprise was fruitless. And, to say
truth, those who have the conduct of discoveries are often the cause of
the failure of the best plans, if their reports are too implicitly
trusted; for in thus entirely confiding in them, enterprises are judged
to be impossible, or so traversed by difficulties, that they cannot be
carried out, save with almost insupportable expenses and pains."[9]

      [9] Champlain, _Voyages en Nouvelle France_, etc.

In 1541, Jean François de la Roque, sieur de Roberval, a gentleman of
Picardy, was named viceroy of Nouvelle France, and renewed the attempt
to form a colony in Canada. He first sent out Cartier as his deputy, to
commence a settlement in the island of Mont Royal, and despatched one
of his pilots, Jean Alphonse, of Saintonge, one of the best French
navigators of his time, to reconnoitre the coast beyond Labrador, and
to endeavour to find a shorter passage for Eastern commerce than round
Cape Horn or the Straits of Magellan; but, meeting with great obstacles
and risk from the ice, Alphonse was obliged to return. The proposed
settlement had no better success. Cartier remained nearly eighteen
months abandoned to his own resources, as De Roberval, who was to have
shortly followed him, delayed his departure, and when at last he set
out on his voyage, he met Cartier on his way back to France, having
lost many of his people, and suffered extreme distress from famine. De
Roberval wished to force him to return to Canada, but Cartier refused.

The next expedition was that of Jean Ribaut, of Dieppe, a Protestant,
and one of the best sea captains in France. He was despatched under the
auspices of the Admiral de Coligny to establish a colony in that part
of Florida visited by Ferazzano in his second voyage. Ribaut set sail
on the 18th February, 1562, and landed at a cape which he named Cape
François. Pursuing his course towards the north, he disembarked at the
"Rivière de Mai," setting up a stone pillar with the arms of France
affixed, in token of taking possession of the country. Continuing about
sixty leagues more to the northward, he built a fort, which he styled
Charles fort, on about the spot where Charleston was subsequently
founded by the English. The fort finished, Ribaut found that his
provisions were running short, and that he could not that year make the
purposed settlement. He therefore left eighteen men in the fort, under
the command of a Captain Albert, with all the supplies that he could
spare, and set sail for France in July, promising to return to
revictual his people and establish the colony. Unfortunately, on his
arrival in France he was employed in the war which had just broken out
with Spain, and could not accomplish his promise.

Captain Albert and his men, trusting to Ribaut's coming back with ample
stores, did not trouble themselves to clear and cultivate land, so as
to be prepared in case of delay or accident, but consumed their
provisions without order or care, so that in a short time they were
reduced to great scarcity. The men mutinied, hung one of their comrades
for some trifling cause, and becoming more violent from want and
impunity, killed their commander Albert, electing in his place one
Nicolas Barré, "a good sort of a man!" No succour arriving, they built
a small vessel to endeavour to return to France, and put to sea with
the scanty remains of their stock of provisions. In a very few days
that was exhausted, and the famine became so terrible and reduced them
to such extremity that they were obliged to cast lots which of them
should be killed to support the others. "And," says Fournier, "what is
greatly to be admired, the lot fell on the man who had been the cause
of the mutiny against Captain Albert." Fortunately, the survivors were
picked up by an English ship and carried to England.

In 1564 René de Laudonnière was sent to Florida by Admiral de Coligny.
He sailed on the 22nd of April, and duly arrived at the Rivière de Mai,
where he built a fort, which he named La Caroline, rechristened by the
Spaniards "San Matteo." As in the case of Captain Albert, a conspiracy
was formed against Laudonnière, his men mutinied, and threatened to
kill him if he would not allow them to go to sea and pillage the Virgin
Islands and the coast of St. Domingo: Laudonnière was forced to
consent. The mutineers fitted out a small vessel, captured and
plundered some Spanish ships, but after cruising for some time were
obliged to return to La Caroline, where Laudonnière, resuming his
authority, had four of them hanged. In addition to these troubles,
before the winter was past, their provisions began to fail, and after
subsisting for more than six weeks on roots, and no supplies arriving
from France, they determined to build a vessel, so as to be able to
return there in August; but the famine becoming more and more severe,
the men were too weak to finish their barque. Many went among the
Indians, who mocked and ill treated them, upon which they attacked the
savages and obtained some maize, which strengthened and gave them
courage to work at their vessel. They then prepared to demolish the
fort before setting sail for Europe; but while thus occupied, four
ships were seen off the coast, which proved to be English, who, on
seeing the extremity to which the French were reduced, assisted them
with provisions, and helped them to complete their vessel. When ready
to embark, Laudonnière again descried some ships approaching the coast;
this time they were French, commanded by Ribaut, who was bringing
succour and the means of increasing the settlement.

Ribaut had been again despatched by the Admiral de Coligny with six
ships and about six hundred men, chiefly Protestants, to complete the
establishment of the long-desired colony. He set sail from Dieppe in
June, 1565, and arrived at his destination on the 25th August. The
Spaniards had doubtless been informed of this expedition, as before
Ribaut could disembark his men and stores, a squadron of large ships
was seen in the offing. He sent his son to reconnoitre, following
shortly with his other vessels. A violent tempest arose, his ships were
driven on shore, and many of his men drowned. With the remainder he
retired to his little fort, almost without arms or ammunition. The
Spaniards (although then at peace with France) stormed it, and
massacred all in it, men, women, and children. Ribaut, although
promised his life, was at last stabbed in cold blood by a Spanish
captain, named Vallemande, and his body treated with atrocious
barbarity,--his head and face were flayed; the skin, with the hair and
beard attached, dried, and sent to the nearest Spanish colony. The
Spaniards then hung the bodies of the slain, and all the French whom
they could catch, on the nearest trees, with an inscription to the
effect that "these men are not hung as Frenchmen, but as heretics."

Laudonnière with a few men escaped into the woods, and returned after
some time to France. The son of Ribaut also, escaping both the storm
and the Spanish squadron, arrived there in safety. The king of France
made some remonstrances about this horrible affair to his brother
sovereign, the king of Spain, who disavowed the deed, but gave no

Ribaut was, however, well avenged by one of his own creed. In 1567,
Dominique de Gourgues, a Calvinist gentleman of Gascony, fitted out two
(some say three) ships, at his own cost, and proceeded to Florida.
Assisted by the natives, with whom he formed an alliance, he attacked
and took by assault the Spanish forts, treating the Spaniards as they
had treated the French, by hanging them all on the same trees, altering
the inscription to the purport that "these men are not hung as
Spaniards, but as traitors, robbers, and murderers." He then demolished
the forts, and returned to France in 1568, performing the voyage, it is
said, in seventeen days.

The king of Spain in his turn complained, and De Gourgues, disavowed
and threatened with condign punishment by his sovereign, was obliged to
absent himself. He seems, however, to have kept his ire warm against
the Spaniards, as in 1582 we find him in the service of Don Antonio, of
Portugal, who named him admiral of the fleet which he was equipping
against Spain; but, on the point of sailing, De Gourgues was seized
with a mortal malady, and died,--thus disappointing the hopes of his
old enemy the king of Spain, who had offered a large sum for his head.

In the year 1591, a voyage to Canada was undertaken by the sieur du
Court Pré Ravillon, in a vessel called the Bonaventure, to endeavour to
establish a trade in moose-skins and teeth. Whether he succeeded in his
adventure or not, history is silent.

The Marquis de la Roche fitted out some vessels in 1591, embarking a
number of men and a large quantity of stores of all kinds requisite for
forming a colony in Canada. Not having, it appears, any personal
knowledge of the country or of navigation, he engaged a Norman pilot,
of the name of Chédotel, for the voyage. The details of this enterprise
are not very clear, but it is certain that the expedition reached the
Isle des Sables, and, for some reason or other, seventeen of the people
were sent on shore and abandoned. The poor fellows remained there for
seven years, living in holes in the ground, and subsisting on fish and
the cattle which they found wild in considerable numbers--the
descendants of those left there in 1518 by the Baron de Léry.[10]

      [10] Champlain says, that the cattle had been saved from the
      wreck of a Spanish ship.

At the expiration of seven years, the pilot Chédotel was _condemned_ by
the Parliament of Rouen to go and fetch away the unfortunate men,--with
the condition, however, that he was to have half of all the property,
hides, oil, seal and black fox skins, etc., which the wretched
creatures might have collected during their banishment.

On their arrival in France, the poor men were presented to the king,
Henry IV, who ordered the Duke de Sully to give them some
relief,--which the worthy Duke did, to the amount of fifty crowns each,
"to encourage them to return there!"

The poor Marquis de la Roche, unfortunate in his expedition, was
equally so at court in his endeavours to obtain the aid which the king
had promised him. "It being denied him," says Champlain, "at the
instigation of certain persons who had no wish that the true worship of
God should increase, or to see the Catholic, Apostolic, and Roman
religion flourish in those parts."

The Marquis took all this so much to heart that he fell sick and died,
having consumed all his property, and wasted his time and labour, in

In the year following (1599), the sieur Chauvin, de Ponthuiet, captain
in the Royal Marine, at the persuasion of Captain du Pont Gravé of St.
Malo, (both Protestants), obtained a privilege for ten years, at the
charge of forming a company for the colonization of Canada. Having
equipped his vessels, he gave the command of one of them to Du Pont
Gravé, and proceeding to the river St. Lawrence, arrived in safety at
Tadoussac, at the junction of the Saguenay with that river. One of the
objects which they were bound mainly to follow was the propagation of
the Roman Catholic religion among the savages. Chauvin's people were
for the most part Catholics, but the chiefs were Calvinists, which was
not precisely adapted for the fulfilment of the projected purpose, "but
that," again says Champlain, "was what they thought of the least."

Chauvin resolved to remain at Tadoussac, in spite of the remonstrances
of Du Pont Gravé, who wished him to proceed higher up the river, having
already been to "Three Rivers" in a previous voyage, trading with the
Indians. M. de Monts (of whom we shall hear more hereafter), who had
made the voyage with them for his pleasure, agreed with Du Pont Gravé,
but Chauvin was obstinate, and set about erecting a habitation in the
most disagreeable and unproductive spot in the country,--full of rocks,
fir and birch trees, the land unfit for cultivation, and the cold so
excessive, that "if there be an ounce of cold forty leagues up the
river, there is a pound at Tadoussac."[11]

      [11] Champlain.

Chauvin posted sixteen men at a little stream near the house, to which
they might retire upon occasion. The stores (little enough) were at the
mercy of all, and soon began to run short, whereupon Chauvin returned
to France, taking Du Pont Gravé and De Monts with him.

The men remaining at the intended settlement, quickly consumed the
little provision left, and "the winter coming on soon taught them the
difference between France and Tadoussac,--it was the court of king
Petault, where every man commanded."[12] Indolence and carelessness,
with sickness, soon did their work, and they were reduced to the
necessity of giving themselves up to the Indian tribes around, who
received them kindly. Many died, and all suffered extremely.

      [12] _Ibid._, _Voyages en Nouvelle France_, etc.

Chauvin, in 1600, prepared another expedition, which from the same
causes was as fruitless as the first. He fitted out a third on a larger
scale, but was not able to carry out his new plans, being attacked by a
malady "which sent him to the other world."[13]

[13] Desmarquets, in his _Mémoires Chronologiques pour servir à
l'Histoire de la Ville de Dieppe_, says that Chauvin, on arriving at
Tadoussac the second time, found only the corpses of the sixteen men
whom he had left there. When he again returned to France he left twenty
more men, but death preventing his intended third voyage, those twenty
died of hunger, like the sixteen first.

We have now arrived at the period of Champlain's first connection with
Canadian discovery and colonization. The difficulties, dangers--not to
say horrors--of the previous expeditions were enough to deter any but
the most confident and resolute from attempting such an apparently
hopeless task; but the hour and the man were come, and from the date of
Chauvin's death a new era was to arise for Canada, and French
colonization in North America was at last--to be.

Samuel Champlain, descended from a noble family of Saintonge, was born
at Brouage,[14] a place formerly of some importance in that province,
now an obscure town of the department of the Charente Inférieure. Of
the date of his birth and of his earlier career there is no account
extant; from the events of the last thirty-five or thirty-six years of
his life we may, however, form a correct judgment of his attainments,
which, in navigation, in military matters, and in general knowledge,
were evidently of no common order. That he had early distinguished
himself is also clear, and that his services were appreciated we may
gather from the high favour with which he was regarded by the king, and
from the friendship and constant protection with which he was honoured
by one of the best and bravest, as well as most intelligent and devoted
followers of Henry IV,--the Sieur Aymar de Chastes, governor of the
town and château of Dieppe, who commanded the fleet appointed to cruize
on the coast of Brittany during the latter years of the war with the
League and the Spaniards,[15] and under whose orders Champlain had
served. On Champlain's return from the voyage to the West Indies, of
which the narrative is now for the first time published, he learned
that Chauvin was dead, and that his friend, Mons. de Chastes,
undeterred by the previous failures and disasters, had resolved to
undertake the establishment of a colony in Canada, and even to proceed
thither and devote the remainder of his well-spent life to the
prosecution of the enterprise. The cause and manner of Champlain's
embarking in the undertaking cannot be better narrated than in his own

      [14] The salt works at Brouage were considered the finest in the
      kingdom. Cardinal Richelieu also established a large cannon
      foundry there in 1627.

      [15] The Commander Aymar de Chastes, also styled Frère Aymar de
      Clermont, was knight and maréschal of the order of St. John of
      Jerusalem, of the language of Auvergne, commander of the Armeteau
      and of St. Paul, lieutenant-general for the king in the Pays de
      Coer, and governor of the town and castle of Dieppe. He was
      employed by Henry III to reinstate Don Antonio of Portugal in his
      kingdom, and by Henry IV to command the fleet on the coast of
      Brittany; it was almost entirely owing to Mons. de Chastes that
      Dieppe declared for the king against the League, which enabled
      him to fight and win the battle of Arques. He died at Dieppe, on
      the 13th of May, 1603, and was buried in the church of the
      Minimes there, followed to the grave by all the inhabitants, "who
      looked on him as their father and protector," says Asselini, MS.

"The fourth enterprise was that of the Sieur Commander de Chastes, a
very honourable man, a good catholic, and worthy servant of the king,
whom he had faithfully served on many signal occasions, and although
his head was charged with grey hairs as with years, he resolved to
proceed thither in person, and dedicate the remainder of his life to
the service of his God and of his king, by fixing his residence and
living and dying there gloriously: so he hoped, if God had not
withdrawn him from this world sooner than he thought. He had very
Christian designs, to which I can bear good witness, he having done me
the honour of communicating somewhat of them. Soon after the death of
Chauvin he obtained a new commission from the king, and as the expenses
were very great, he formed a company with several gentlemen and with
the principal merchants of Rouen and other places, on certain
conditions: this being done, vessels were prepared, as well for the
execution of the main design, as for discovery and peopling the
country. Du Pont Gravé, as one who had already made the voyage and
noticed the faults of the past, was (with commission from his majesty)
chosen to proceed to Tadaussac, thence to go and examine the Sault St.
Louis and the country beyond, in order to make a report on his return
for the better preparation of a second voyage, when the said commander,
De Chastes, would quit his government (of Dieppe), and, with the
permission of his majesty, who truly loved him, proceed to the country
of New France.

"While this was going on, I found myself at court, being freshly
returned from the West Indies, where I had been nearly two years and a
half, after the Spaniards had quitted Blavet, where, during the wars, I
had served His Majesty under Messeigneurs the Maréchal d'Aumont de St.
Luc and the Maréchal de Brissac."

"Going from time to time to see the said sieur de Chastes, judging that
I might serve him in his design, he did me the honour, as I have said,
to communicate something of it to me, and asked me if it would be
agreeable to me to make the voyage to examine the country, and see what
those engaged in the undertaking should do. I told him that I was very
much his servant, but that I could not give myself license to undertake
the voyage without the commands of the king, to whom I was bound, as
well by birth as by the pension with which His Majesty honoured me to
enable me to maintain myself near his person,[16] but that, if it should
please him to speak to the king about it, and give me his commands,
that it would be very agreeable to me, which he promised and did, and
received the king's orders for me to make the voyage and make a
faithful report thereof; and for that purpose M. de Gesvres, secretary
of his Commandments, sent me with a letter to the said Du Pont Gravé,
desiring him to take me in his ship, and enable me to see and examine
what could be done in the country, giving me every possible

      [16] This fact at once shews that Champlain's fortune was but
      small and his merits great. Henry IV at that time had no funds to
      throw away, and a pension then given must have been well
      deserved. The attachment to his person also proves the feeling of
      the king.

"Me voilà expédié," continues Champlain, who immediately left Paris,
and embarking with Du Pont Gravé, had a favourable voyage to Tadoussac,
from whence they proceeded up the St. Lawrence in small vessels of
twelve to fifteen tons burthen. At Sault St. Louis, Du Pont Gravé and
Champlain, with five men, continued with great difficulty about a
league further, to the foot of the rapids; where, finding it impossible
to proceed with their skiff, on account of the rocks and rushing
waters, all they could do was to land and examine the course and
difficulties of the rapids, explore the surrounding country, and obtain
accounts from the Indians as to the inhabitants, the productions, and
the sources of the principal rivers, particularly of the St. Lawrence.

Champlain prepared a _petit discours_, or report, with an exact chart
of all that had been seen and explored, and they then returned to
Tadoussac, having made but little progress; rejoining their people, who
had been employed in the interim in trading with the natives, they set
sail for France.

When Champlain arrived at Honfleur, he learned the death of his friend
and patron, the commander De Chastes, "which greatly afflicted me, well
knowing that it would be difficult for another to undertake the
enterprise without being opposed, unless it should be some nobleman,
whose authority was capable of overcoming envy."

From Honfleur he proceeded directly to Paris, to present his "_discours
fort particulier_," and the Map which he had made, to the king, who was
much gratified, and promised not to abandon the design, but rather to
pursue and favour it.

After the death of Monsieur de Chastes, the Sieur de Monts,[17] who had
already been to Canada with Chauvin, desirous of following the example
of Monsieur de Chastes, completed the arrangements with the merchants
of Rouen, Dieppe, La Rochelle, etc., which had been prepared by his
predecessor, for the formation of a company for colonization in New
France; but not on the St. Lawrence, the specimen he had seen of the
country when with Chauvin having taken away all desire to return there,
particularly as he wished to settle more to the southward, in a milder
and more agreeable climate.

      [17] Pierre du Gast, sieur de Monts, gentleman of the chamber to
      the king, was named in 1603 vice-admiral of the coasts of Acadia,
      from the fortieth to the forty-sixth degree of north latitude,
      and in the following year his majesty gave him the lieutenancy of
      the same country. By letters patent of 21st January, 1605, all
      subjects, save De Monts and his associates, were forbidden to
      trade in those parts. De Monts first named the sieur Du Pont
      Gravé his lieutenant in September 1605, and in February 1606
      replaced him by the sieur de Paitrincourt. The cession to De
      Monts was again ratified in 1608, but to little purpose.

De Monts, who was of the "pretended-reformed religion," undertook to
establish the Roman Catholic and Apostolic religion in his colony, but
every one was to be free to live according to his creed.

All preliminaries being settled, De Monts fitted out three ships, with
all things necessary, not only for trading in peltries at Tadoussac,
but for establishing a settlement elsewhere; taking out a number of
gentlemen, and all kinds of artisans, with soldiers and others of both
religions, not forgetting priests and ministers.

Being ready to depart, De Monts proposed to Champlain to accompany him,
and the desire to revisit and see more of the country having grown
stronger within him, he readily promised to go, always with the king's
permission, which was willingly granted; being ordered, moreover, by
his Majesty to make to him a faithful report of all that he should see
and discover.

They all embarked at Dieppe in 1603: one vessel proceeded to Tadoussac;
another, commanded by Du Pont Gravé, went to Campseau (Canso) and along
the coast towards the island of Cape Breton, to look after certain
adventurers trading there in contravention of the king's prohibition.
De Monts, with Champlain, took his course to the coast of Acadia, and
the weather being very favourable, in a month arrived off Cape la Héve.
De Monts continued along the coast, seeking some convenient spot for
his settlement, sending Champlain also with a pilot to examine the
coast for the same purpose. They discovered a number of ports and
rivers, and De Monts at last fixed on an island which he thought well
adapted to his purpose; the situation strong, the land good, and the
temperature mild. He therefore set about discharging his vessels and
building shelter for his people, and when all that was done he sent
back the ships with Mons. de Paitrincourt, who had replaced Du Pont
Gravé as his lieutenant, and who had gone out to see the country with
the intention of settling there.

During this time (fully three years) Champlain occupied himself in
exploring the whole coast of Acadia (Nova Scotia), from Cape la Héve,
in latitude 45° 5´; examining all the bays, creeks, mouths of rivers,
and islands of the great Baye Françoise (so named by him), now the Bay
of Fundy, coasting on to "Cape Fortuné," in latitude 41° 20´ (now Cape
Cod), and a few leagues farther, to a headland, which, with a great
shoal near it, he called "Mallebarre", from the dangers he had there
experienced. To the northward he examined the land from Cape la Héve to
Cape Canso and Cape Breton, and, his arduous labours terminated, he
returned with De Monts to France in 1607.

On their arrival, they found that great complaints had been made by
certain Bretons, Basques, and others, of the excesses committed by the
captains of De Monts' vessels while on their cruise, and of the
ill-treatment they had sustained from them and their crews, who had
seized their property, detained their persons, and deprived them of all
traffic that had hitherto been free to them; so that, if the king did
not interfere and take some order about it, all that navigation would
be lost, the customs diminished, themselves ruined, and their wives and
children, poor and miserable, obliged to beg their bread. It seems,
though, that the poor Bretons and their companions were able to bribe
pretty highly; as, in consequence of this outcry, and the intrigues of
some influential persons at court, who promised to equip and keep three
hundred men in the country, the commission or privilege of De Monts was
revoked, "as the price of a certain sum, which a certain person
received, without the king's knowing anything about it," says

Thus was De Monts rewarded for having expended upwards of one hundred
thousand livres, and passed more than three years of great suffering,
from long duration of the snows and extreme cold, and having lost more
than half his people by the dreaded "maladie de terre", or earth

As compensation, however, for his losses, the Royal Council generously
granted him six thousand livres; not in ready money, but to be paid by
such vessels as should traffic in peltry, etc., in the new country; but
De Monts was obliged to abandon even this mockery of a grant, finding
the expense of collecting greater than the receipts. Champlain at this
exclaims indignantly: "Thus were affairs managed in the Council of his
majesty; may God pardon those whom He has called to Himself, and amend
the living! Hé! bon Dieu! who would ever undertake anything, if all can
be revoked in such a fashion, without carefully examining affairs
before deciding. Those also who know least cry out the loudest, and
pretend to know more than men of tried experience." He adds that there
was one great defect in De Monts' expedition--the mixture of creeds,
"as two contrary religions never produce much fruit for the glory of
God among the heathen they wish to convert." "I have seen," says he,
"the minister and our curé fight with their fists about differences of
religion, and," he continues slyly, "I do not know which was the
bravest or hit the hardest blows, but I do very well know that the
minister complained sometimes to Mons. de Monts of having been soundly
beaten; and in this way they cleared up the points of controversy. I
leave you to think if it was very pleasant to behold. The savages were
sometimes on one side, sometimes on the other; and the French, divided
according to their different belief, said everything that was bad, both
of one and the other religion. These quarrels were really the means of
rendering the infidel more hardened in his infidelity."

In the following year (1608) De Monts, desirous of making another
attempt, consulted with Champlain, who advised him to proceed direct to
the river St. Laurence, with which he was well acquainted from the
experience of his previous voyage. De Monts, adopting his advice,
applied again to the king, who granted him another commission
authorising him to make the desired settlement; and to enable him the
better to bear the expenses, interdicted the trade in peltry to all
others for one year.

Upon this De Monts fitted out two vessels at Honfleur, and named
Champlain his deputy or lieutenant in New France. One of the ships was
commanded by Du Pont Gravé, who sailed first for Tadoussac, and
Champlain followed with all things necessary for the intended
settlement, arriving happily at Tadoussac. He then landed his people
and stores, and proceeded up the river to seek for a convenient spot
for his purpose, and finding at the narrowest part of the stream a
place called by the natives Quebec, which seemed suitable, he there
resolved to establish his colony, and accordingly transported thither
all his men and goods with as little delay as possible. He then
immediately caused dwellings to be erected, gardens prepared and
planted, and land cleared and sown.

It was on the 3rd of July, 1608, that Champlain first arrived at
Quebec; the remainder of the season and the winter were fully occupied
with the necessary works of lodging the people, apportioning and
clearing land, getting supplies of firing, etc., and exploring the
country in the more immediate neighbourhood. On the 18th of May in the
next year, Champlain proceeded to examine the river above the new
settlement. At the little island of St. Eloy, near the river St. Marie,
he fell in with a body of two or three hundred Indians, "Algenquins and
Ochotiquens," who were on their way to Quebec to beg his assistance
(which they reminded him he had promised ten moons before to the son of
their chief) against the Iroquois, with whom they were at deadly feud.
Champlain promised his aid, and returned with them to the settlement,
where they remained for five or six days feasting and rejoicing. From
thence he wrote to Du Pont Gravé, who was at Tadoussac, begging him to
join him as soon as possible; and so soon as he arrived Champlain again
left Quebec with the Indians, and on the 1st of June arrived at Saint
Croix with a boat furnished with all things necessary for the
expedition. From thence he continued to the Iroquois river, but finding
that he could not pass the first rapid with his boat, as the natives
had assured him, he resolved to pursue the journey in the canoes of the
Indians. The greater part of his men refused to follow him, but,
resolved to fulfil his promise, and desirous of visiting a great lake
and beautiful country in the enemy's territory, which had been
described to him by his allies, he determined on proceeding, with only
two of his men, who volunteered to accompany him.

On the 2nd of July, the expedition left the rapids and ascended the
Iroquois river to the lake above mentioned, where they were met by some
two hundred of the enemy; a battle ensued, in which Champlain, at one
shot of his arquebuss loaded with four balls, killed two of their
chiefs and wounded another, which equally astonished both his friends
and the enemies, who seeing their chiefs fall, fled, abandoning the
field of battle and their village to the victors, who, after making
good cheer, singing, and dancing, set out on their return with some ten
or twelve prisoners.

Champlain gave his name to the lake on whose borders the action was
fought, which it still retains.

On the way back, his Indian allies began tormenting one of their
prisoners with the usual refinements of cruelty; which considerably
disgusted Champlain, whom they requested "to do as they did." He
angrily refused, but offered to put the poor wretch out of misery by
shooting him at once with his arquebuss. Seeing that he was irritated,
they told him he might do so, "and," says he naïvely, "so I did,
without his seeing anything."

They soon arrived at Quebec, where he gave them "bread and peas and
paternosters," to ornament the skulls of their enemies, as rejoicing on
their return. The next day Champlain went with them in their canoes to
Tadoussac, in order to witness their ceremonies; and does not omit to
mention how the women stripped themselves stark naked, and threw
themselves into the water to meet the canoes, taking the enemies' heads
to hang round their necks as precious ornaments. His Indian friends
also made him a present of some of their weapons and one of the heads
"to show to his king," which to please them he promised.

From this first battle Champlain seems to have imbibed a taste for
fighting the Iroquois (though why he mixed in the quarrel at all he
does not explain), as in 1610 he again started from Quebec, with a boat
and some of his people for the mouth of the Iroquois river, to join
about four hundred Algenquins and others in another attack on their
mortal enemies. They found the Iroquois intrenched in a "fort" or
stockade, and after a sharp fight, in which Champlain was wounded by an
arrow in the ear and neck, and one of his men in the arms, they stormed
the "fort," assisted by the men whom he had left in the boat, but who,
hearing the firing, thought it shame to remain idle while their
comrades were fighting. On leaving the Algenquins, they insisted on his
taking one of their young men with him as hostage for a young French
lad whom he left with them, at his own desire, to learn their language,

While Champlain was thus busily occupied, Mons. de Monts, who was then
governor of Pons, in Saintonge, having remained at Paris to settle some
private affairs, was again attacked and worried by the complaints of
his former opponents, "the Bretons, Basques, and Normans," and, they
again getting the ear of persons in power, De Monts was for the second
time deprived of his privilege, and this time without any compensation.
He wrote an account of the whole business to Champlain, who immediately
returned to France, and, after having informed De Monts of his labours
at Quebec, made a full report of all to the king, who received both him
and it with much satisfaction.

De Monts endeavoured by every possible means to obtain a third
commission, but his enemies were too powerful, and so managed matters
that all his attempts and labour were in vain. Nevertheless, being
extremely desirous of settling in the new country, he resolved, with or
without commission, to continue his establishment there, and explore
the country inland on the upper part of the St. Laurence; and for the
better execution of the project he again equipped two ships, in
conjunction with a company formed under the auspices of Father Coton
(confessor to Henry IV) and of Madame de Guercheville, and which had
obtained certain privileges for the establishment of a Jesuit mission
in New France.[18] The vessels being ready, Champlain and Du Pont Gravé
embarked with labourers and artisans of all kinds, and arriving at
Tadoussac and Quebec, found all things in good and flourishing

      [18] The Jesuits did not send a mission until the next year,
      1611. Madame de Guercheville was the wife of M. de Liancour,
      "premier écuyer" to the king, and governor of Paris: she was one
      of the most ardent supporters of the Jesuits, as the following
      trait will shew: "When the expedition of M. de Biencour, son of
      M. de Poitrincourt, was preparing at Dieppe in 1611, the Jesuits
      sent two of their company, the fathers Biart and Rémond Massé, to
      join it, and proceed to establish a mission in Canada. On their
      arrival at Dieppe, the Sieurs du Querne and Jourdain, Protestants
      and members of the Company of New France, would not allow them to
      embark, treating them with disdain and contumely. At which Madame
      de Guercheville was so indignant that, aided by the influence of
      Father Coton, she managed to force the recusant Protestants to
      quit the company, with an indemnity of four thousand livres for
      their shares."--Asselini, MS. Chronicle, 1682.

In 1611, in the early spring, Champlain started from Quebec in order to
meet the Indians with the young Frenchman, and give back the hostages
left at the settlement; but not finding them, he continued to explore
the country as far as Mont Royal, or Montreal. Shortly after the
natives arrived, and after exchanging presents, he took leave of them,
trusting another lad to their care, with particular instructions as to
the observations he was to make while with them. He returned to Quebec
in June, and finding matters proceeding regularly he sailed for France,
arriving at La Rochelle on the 11th of August.

On the 5th of March of the next year (1612), Champlain again embarked
at Honfleur for Quebec, arriving on the 7th of May, and finding all who
had wintered there in health and prospering. The winter had been so
mild that the river had not been frozen, "the trees also began to
reclothe themselves with leaves, and the fields to be enameled with

On the 23rd, he left Quebec for the Sault St. Louis with two canoes,
having with him only four men, one of whom was a certain Nicolas
Vignan, "the most impudent liar that had been seen for a long time," as
will presently appear. One of Champlain's cherished projects was to
endeavour to penetrate to the Arctic Sea by means of some of the rivers
tributary to the St. Lawrence, which, by the account of the natives,
had their sources in great lakes, from which other streams flowed
towards the north.

This man Vignan had formerly wintered with the natives, and had been
sent on journeys of exploration by Champlain on various occasions. He
had returned to Paris, where, in the commencement of the present year
(1612), he had assured Champlain that he had seen the Northern Sea;
that the Algenquin river issued from a lake, which by another river
discharged itself into the said sea, and that in seventeen days he
might go to it from Sault St. Louis. He added that he had seen the
wreck of an English ship which had been lost on the coast, and that
eighty men had escaped to land, where they had all been killed by the
savages. He had been shown their heads, which had been skinned
(scalped) according to their custom; and the Indians wished to present
them to Champlain, with a young English boy whom they had preserved.

"This news," says Champlain, "rejoiced me greatly, thinking I had found
near me that which I had sought far off; so I conjured him to tell me
the truth, that I might inform the king. If his relation was false he
would put a rope round his neck, while if what he said was true he
would assuredly be well recompensed. He assured me of the truth of his
statement with more oaths than ever, and to play his part better, he
gave me an account of the country, which, he said, he had made as well
as he could." All these details, the assurance of the man, and the air
of simplicity which Champlain thought he perceived in him, combined
with a knowledge of the voyage which the English had made to Labrador
near that time, where they had wintered about the 63° of latitude and
250° of longitude, and had actually lost some vessels, induced him to
give credence to the man's story, and make a report of it to the
Chancellor. He also presented him to the Maréchal de Brissac and other
high personages, who strongly recommended Champlain to look after the
matter in person. Upon this advice he procured a passage for Vignan, in
a vessel belonging to a Sieur Georges of La Rochelle, who, asking him
why he was going out, etc., was also told by Vignan that he was going
to show the Northern Ocean, which he had seen, to Champlain, and made a
formal declaration to that effect before a notary of the town.

On taking leave of his companions before quitting Quebec, as before
mentioned, Champlain again told Vignan that if his tale was not exactly
true he had better not attempt the journey, as he would incur much
risk; when Vignan again declared, on peril of his life, that all that
he had averred was true.

On Monday, 27th May, Champlain accordingly left the island of Ste.
Hélène on the expedition to discover the Northern Ocean, with four
French and one Indian. The route that he followed is not clearly
indicated; it is presumed that he ascended the Chaudière river to a
lake, where he landed on an island, which he named Isle Sainte Croix.
On the 6th of June he left this island, in company with a number of the
natives who had joined him. About ten leagues further they arrived at
some rapids, where the Indians purposed to leave their canoes, when a
great dispute arose between them and Vignan, who declared there was no
danger in passing them. The Indians told him he must be tired of life,
and advised Champlain not to believe him, "for he spoke not the truth."
Champlain followed the advice of the natives, and well it was for him,
as Vignan sought all kinds of difficulties, either to get rid of, or to
disgust him with the enterprise, as he afterwards confessed. Continuing
his journey he fell in with a tribe of Indians, who wondered much how
he had surmounted the dangers and difficulties of the rapids and the
route, "saying he and his people must have fallen from the clouds," and
wishing to know what his object was. Champlain told him that he had
come to help them in their wars, and for that purpose he wished to
proceed further on to visit and arrange with some other chiefs, which
rejoiced them greatly; so that they gave him two canoes to carry him on
to the village of a great chief named "Tessouat," about eight leagues
distant. This chief received him very well, though much astonished to
see him, saying "he thought it was a dream, and could not believe what
he beheld!"

On the following day a great council was held in the wigwam of
Tessouat, with a preliminary feast, which gave Champlain occasion
to protest against the Indian "cuisine," "because they cooked so
dirtily." He asked them for fish and flesh, that he might prepare his
dinner after his own fashion, "and for drink," says he, "we had fine
clear water."

After much smoking and talking about his intentions of helping them to
make war on their enemies, the Indians promised him four canoes, which
gave him great joy; "forgetting all my past troubles in the hope of
beholding that much desired sea"; but he had rejoiced rather too soon,
as his interpreter shortly after hastened to tell him that the Indians
had again consulted together, and had come to the conclusion that if he
undertook the desired journey, then both he and they would die, so
would not give the four canoes; but that if he would defer the
expedition to the next year, they would go with him.

Champlain, very much grieved at this change, sought the chiefs, and
told them boldly, that he "had hitherto considered them as men, and
truthful, but that now they showed themselves to be children, and
lying!" and that if four canoes were too many, to give two, and four of
their people only. The Indians again represented the difficulties of
the way, of the rapids, and the hostility of the people on the route,
and said that it was for fear of losing him that they refused: to which
he replied, that he had a man with him, "showing them my impostor," who
had already been through the country, and had met with neither the
difficulties nor hostility that they mentioned. It seems that Vignan
had wintered with this very Tessouat and his tribe, so that he had
fallen into a trap; and the old chief turning to him, said, "Nicolas,
is it true that you have said that you had been to the Nibericini?"
Vignan was a long time before answering, but at length said, "Yes, I
have been;" on which the Indians rushed at him with loud outcries, "as
if they would eat him up or tear him to pieces"; and Tessouat exclaimed,
that he was an impudent liar, well knowing that every night he had
slept at his side with his (Tessouat's) children, and rose every
morning with him, so that if he had been with those people, it must
have been during his sleep. "Let him be made to name the chiefs whom he
had seen, and describe the rivers, the rapids, the lakes, and the
country that he had passed," said the chief. Still Vignan affirmed
anew, with many oaths, the truth of all that he had before said, and
swore that he would proceed if the savages would give the canoes.

After some anxious private consideration of the probabilities and
doubts, Champlain again called Vignan, and told him that the time was
passed for dissimulation, and that now he must speak the truth, and he
would forget the past; but that if he went further and found the
statement false, he would assuredly have him hung or strangled;
whereupon Vignan threw himself on his knees, and confessed that all
that he had said in France and since was false; that he had never seen
the Northern Sea, or been beyond the village of Tessouat, and had
invented the whole story in order to return to Canada. Champlain,
enraged, ordered him never to appear before him again, and immediately
informed the Indians of the imposture; they proposed that Vignan should
be left to them, and they would take care that he should tell no more
lies, which Champlain declined. Finding his hopes thus frustrated and
his journey at an end, on the 10th of June he took leave of Tessouat,
and set out on his return, during which he met with nothing remarkable,
save a false alarm of an attack of the enemy, and witnessing the
offerings of the savages to the spirit of the Chaudière rapid. He
arrived at the Sault St. Louis on the 17th, accompanied by certain of
his Indian friends, with whom he made an agreement that they should not
trade without his permission. He made Vignan again confess his lies in
presence of his countrymen; and, on his promising that he would
retrieve his fault by making a journey to the Northern Ocean and bring
back news of it in the following year, Champlain pardoned him. He then
proceeded to Tadoussac, and, having nothing further to do that year in
the country, sailed for France on the 8th of August, and in due time
arrived at St. Malo.

I have dwelt somewhat at length on this episode of Vignan's imposture,
as it preeminently shows the enterprising, persevering, and resolute
character of Champlain, combined with a generous and forgiving
disposition. Few at that time would have blamed him for inflicting
summary justice on the liar who had so deceived him, or have condemned
him had he left Vignan to the tender mercies of Tessouat and his tribe.
The condition of pardon is also characteristic,--condemnation to
perform the journey pretended to have been made, thus turning the
imposture to some advantage.

On his arrival in France, Champlain found the affairs of the new
company in great disorder, from the detention of its chief protector,
Monseigneur le Prince de Condé, who had been created Viceroy of Canada,
"and this," says he, "made me judge that the envious would not delay to
vomit their poison, and that they would now do that which before they
dared not; for the head being sick, the members cannot be healthy."
After strange and scandalous intrigues which led to lawsuits, and
consequently to greater confusion, the associates of the company began
to perceive that, with all these cabals, the colony would be ruined and
the company broken up, unless they sent aid in men and materials to
continue the buildings and clearance of land.

Monsieur de Monts, always desirous to forward the interests of his
favorite settlement, drew up articles by which the company should be
obliged to furnish men, warlike stores, and provisions sufficient for
two years, while the new lands were being cleared and cultivated; these
articles were approved and laid before the Royal Council. "But," says
Champlain, "I know not by what chance, all went off in smoke, and God
did not permit the said articles to be accomplished."

During this time (in 1615) Champlain was at Honfleur, preparing for
another voyage, when a certain Boyer, one of the company, "as malicious
as he was litigious," attempted by chicane to deprive him of the post
of lieutenant for Monsieur le Prince, which had been granted to him by
letters patent, dated 15th October, 1612. "But all that did not touch
me; having served as I had done, they could neither take away my
charge, nor the appointments to which they had voluntarily obliged
themselves when I had arranged their association." This attempt to
deprive him of his well-earned honours, seems to have served as a
lesson to Champlain not to engage himself in any way in the service of,
or take share in, any of the companies which were purely formed for
prosecuting the colonization and trade of New France, until the
monopoly of the whole intercourse was centred in a society, formed
subsequently in 1627, under the auspices and especial favour of the
_de facto_ sovereign of France, Cardinal Richelieu. As lieutenant
of the viceroys, he maintained a neutral position, powerful enough to
control hostility, without subjecting himself to the influence of the
cabals which perpetually divided the parties, Jesuits, Recollets,
merchants, etc., who struggled for the chief power in the various

On the 24th of April, 1615, Champlain left Honfleur with four
missionaries (Jesuits) on board his vessel, and arrived without
accident at Tadoussac on the 25th May. He proceeded immediately to the
Sault St. Louis, when his first care was to arrange a treaty with the
friendly Indians to assist them in their wars, on condition of their
facilitating his enterprises of discovery, and with the view of
advancing the progress of Christianity among them. By helping them to
slay their enemies, he hoped to induce them to worship his God!

The Indians were to furnish two thousand five hundred warriors; and
Champlain was to take as many men as he could, and besides, to give his
allies some instruction in discipline, etc., which they received with
great satisfaction, but, as by and by will be seen, by which they
profited little.

Having arranged this matter, Champlain returned to the settlement to
provide for the good conduct of all affairs during his proposed
absence, and, on the 9th of June, started with an interpreter and
another European, "myself third," he says, and ten savages, and by the
Rivière des Prairies pursued his route to the Algenquin country; from
thence he continued by land to the lake of the Nipiserini (Lake
Nipissing) in 45-1/4° of latitude, where he arrived on the 26th of the
same month, and remained two days; from thence he descended a river
(Rivière des François) to the great Lake Attigouantan (Lake Huron),
where he met some three hundred natives, with whom he "contracted
friendship," making the chief a present of a hatchet, "with which he
was as contented and joyful as if I had given him some rich present."
The next day he continued his route along the shores of the lake to a
village called Cahiagué, where the "army" was to rendezvous, having
overtaken on the way thirteen or fourteen Frenchmen who had started
before him from the Rivière des Prairies. He arrived at Cahiagué on the
17th of August, and was received with great gratitude and rejoicing by
the Indians, who informed him that another and very warlike nation, the
Entouhoronins(?), would join them with five hundred fighting men
against the common enemy,--the Iroquois. The greater part of the "army"
being assembled, they started together from the village on the 1st of
September, and pursued their route, hunting as they went. On the 9th of
October their scouts took eleven prisoners, "four women, one girl,
three boys, and three men;" whereupon one of the chiefs began
tormenting a female prisoner by cutting off one of her fingers; at
which Champlain indignantly interfered, and blamed the chief, "Captain
Yroquet," severely, representing that it was unworthy of a warrior, as
he called himself, to behave cruelly to women, "who have no defence but
their tears, and who, on account of their '_like those of families_'
should be humanely treated," and that if such cruelties were continued,
he could neither assist nor favour them in the war; so seeing that
Champlain was seriously displeased, "Captain Yroquet" promised in
future to spare the women, and only torment the men! On the following
day, about three o'clock, they arrived before the enemy's fort, and
commenced skirmishing, driving him into his entrenchments; after which
the "allies" withdrew out of the enemy's sight, which seems to have
angered Champlain extremely, moving him "to use and say rude and angry
words to incite them to do their duty," not according to their
councils, but in conformity with his notions. He proposed to construct
a "cavallier," a sort of high platform, to overlook the enemy's
palisades, in which five or six arquebusiers being placed would soon
dislodge the foe; also "mantelets," or large shields, to protect them
from arrows or stones. This being done, they attacked the fort, his
arquebusiers doing great execution; but his allies seconded him so
badly, making all kinds of blunders, that, after three hours combat,
two of their chiefs and about fifteen of their men being wounded, and
Champlain himself hurt in the leg and knee by arrows, they withdrew, in
spite of all his remonstrances, and to his great indignation and
disgust, saying, that when the five hundred promised men should arrive,
they would attack the enemy again. The skirmishing continued till the
9th, in which the enemy seems to have had the best of it, as Champlain
and his men were always obliged to bring off their friends, the enemy
retreating at sight of them, dreading their firearms, "urging, by firm
persuasion, that we ought not to mix in their quarrels," which was
perfectly true. Seeing that the five hundred promised warriors did not
arrive, the allies resolved on retreat, carrying off Champlain in a
sort of basket on a man's back, "so tied and hampered," says he, "that
I lost patience, and as soon as I had strength to support myself, I got
out of that prison, or rather, of that Gehenna!" On their way back,
they hunted a great deal, the savages being better, according to his
notions, at that sport than at fighting. Champlain's explorings were
very nearly being here ended, as one day having followed a curious bird
too eagerly, he lost himself in the woods, and wandered about for three
days and nights, subsisting on such game as he met with; at last he
resolved to follow the course of some river or brook on the chance of
its leading him to the river on whose banks the Indians were to encamp.
Fortunately, he succeeded, and joined them in safety, but almost
exhausted. They then all started on their return to the village
(Cahiagué), where they arrived on the 23rd.

After recruiting his strength, Champlain resolved on visiting, during
the winter, the tribes and country which the summer and the war had
prevented his exploring. He accordingly started on the 17th of January
(1616) for that purpose, but when he had arrived at the "Pisirinii"
nation (Nipissing), he heard that a violent quarrel had broken out
between his friends, the Algenquins, and their allies, which determined
him to retrace his steps immediately, and endeavour to arrange the
matter in dispute. He got back to the village on the 15th of February,
and managed with great difficulty, by dint of persuasion, to patch up a
sort of hollow truce, the Algenquins retiring to their own village,
"saying they would no more winter there."

During the four or five months that he remained in the Indian
territory, Champlain diligently examined the country, and studied the
manners, customs, mode of life, ceremonies, and form of the assemblies
of the natives, all of which he describes in his usual forcible and
plain style. He left Cahiagué on the 20th May, and accompanied by many
of the Indians arrived, after forty days journey, at Sault St. Louis,
where he found Du Pont Gravé, who had just arrived from France with two
ships, and who had despaired of again seeing him, having been told by
some natives that he was dead. From thence he proceeded to the main
settlement at Quebec. After three days sojourn there he went on to
Tadoussac, and from thence embarked with Du Pont Gravé on the 3rd of
August. On the 10th September, 1616, he arrived at Honfleur, "where,"
he says, "we rendered thanks and praises to God for having preserved us
from the many perils and hazards to which we had been exposed, and for
having brought us back in safety to our country; to Him, then, be glory
and honour for ever! So be it."

In 1617 Champlain again visited his colony, where he found all in a
prosperous condition; he therefore returned to France in the fall of
the year, his presence in Paris being apparently more required than in
Quebec, from the cabals, intrigues, and suits in which the company was
continually engaged. The difficulties were materially increased by the
pretensions of the States of Brittany to liberty of trade with New
France, and which had been ratified by the Royal Council; but Champlain
bestired himself so actively, and pressed the associates to action so
strongly, that the permission was withdrawn, and the Bretons prohibited
from the traffic without the consent of the company.

In the year 1618 Champlain continued to urge the associates to greater
activity and exertion, advising them to send out more men and materials
than by their articles they were strictly bound to do, as the troubles
which existed in France prevented the king from detaching any men for
that service. The colony would otherwise languish, and the advantages
they had already gained would be lost. The company objected, the
unsettled and changeable state of affairs in France, and that which had
happened to Mons. de Monts might well happen to them also; but
Champlain shewed them that matters were much changed, and the cases
widely different, that Mons. de Monts was but a private gentleman, who
had not influence enough to oppose hostility in the council of his
majesty; but now the company had a prince of the blood as chief and
protector, who was viceroy of the country to boot, and who could defend
them against all and every one, always under the king's good pleasure.
By dint of perseverance and solicitation he prevailed on the associates
to assemble, and come to an agreement as to the number of persons and
the necessary supplies which should be sent out. And a curious and
interesting list it is, compared with the requirements of modern Quebec.

    "List of persons to be sent to, and supported at, the settlement of
    Quebec for the year 1619:--

    "There shall be eighty persons, including the chief, three
    Recollets Fathers, clerks, officers, workmen, and labourers.

    "Every two persons shall have a mattress, a paillasse, two
    blankets, three pair of new sheets, two coats each, six shirts,
    four pair of shoes, and one capote.

    "For the arms:--Forty musquets, with their bandaliers, twenty-four
    pikes, four arquebuses à rouet (wheel-lock) of four to five feet,
    one thousand pounds of fine powder, one thousand pounds of powder
    for cannon, six thousand pounds of lead, and a match-stump.

    "For the men, a dozen scythes with their handles, hammers, and
    other tools; twelve reaping-hooks, twenty-four spades, twelve
    picks, four thousand pounds of iron, two barrels of steel, ten tons
    of lime (none having been then found in this country), ten thousand
    curved, or twenty thousand flat tiles, ten thousand bricks to build
    an oven and chimneys, two mill-stones (the kind of stone fit for
    that purpose was not discovered till some years afterwards).

    "For the service of the table of the chief:--Thirty-six dishes, as
    many bowls and plates, six saltcellars, six ewers, two basins, six
    pots of six pints each, six pints, six chopines (about half a
    pint), six demy-septiers (about two gallons), the whole of pewter;
    two dozen tablecloths, twenty-four dozen napkins.

    "For the kitchen:--A dozen of copper boilers (saucepans[?]) six
    pair andirons, six fryingpans, six gridirons.

    "Shall also be taken out--Two bulls of one year old, heifers, and
    as many sheep as convenient; all kinds of seeds for sowing.

    "The commander of the settlement shall have charge of the arms and
    ammunition which are actually there, and of those which shall
    afterwards be sent, so long as he shall be in command: and the
    clerk or factor who shall reside there shall take charge of all
    merchandise, as well as of the furniture and utensils of the
    company, and shall send a regular account of them, signed by him,
    by the ships.

    "Also shall be sent, a dozen mattresses complete, _like those of
    families_, which shall be kept in the magazine for the use of the
    sick and wounded, etc., etc.

    "Signed at Paris the 21st day of December, 1618, and compared with
    the original (on paper) by the undersigned natives, in the year
    1619, the 11th day of January.


This list was laid by Champlain before the Council of State, which
highly approved of it, acknowledging the zeal and goodwill of the
company, and refusing to listen to other proposals made by three of
their opponents of Brittany, La Rochelle, and St. Jean de Luz. "There
was also great talk," says Champlain, "of augmenting the population,
which nevertheless came to nothing. The year passed away and nothing
was done, nor in the following year either; so that people began again
to cry out and abuse the society, which made great promises, but
performed nothing." It appears that some of the associates were of the
"pretended Reformed religion," who, at heart, were strongly opposed to
the Roman Catholic religion being implanted in the settlement. From
this there arose so many divisions and broils, that what one party
desired, the other would not listen to; so that what with their
intestine discord and the prosecution of the Rochellois, who were
continually infringing on their privileges, the unfortunate company was
in a state of confusion, becoming daily "worse confounded."

However, the company having obtained other decisions of the council in
their favour, made fresh preparations, and got a vessel in readiness;
then set about quarrelling with Champlain, who was getting ready to
sail with his family, saying, that they had advised together; that the
Sieur du Pont-Gravé should have the command in the settlement over
their people; and that he, Champlain, should employ himself in making
discoveries, which was his special business, and which he had engaged
to do. "In one word," he says, "they thought to keep the government to
themselves, and establish a sort of republic of their own, making use
of the commission of his majesty to accomplish their own ends, without
anybody being able to control them." All this was done at the
instigation of Boyer, before-mentioned, who, in all this chicanery,
lived by the discords which he fomented. But the associates reckoned
without their host. "They no longer considered their articles towards
the king, Monseigneur le Prince, and me," writes Champlain, "and they
esteem as nothing the contracts and promises which they have signed."
So he wrote first to the company, and then went to Rouen (the chief
seat of the company), with all his followers; there he produced their
articles, and showed them that, as lieutenant of the prince, he had the
right to command the settlement, and all the people there, or who might
be sent, saving their chief clerk and people of the magazine, so far as
trading affairs went; and as for discoveries, they were not to make
laws for him; that he should set about them whenever circumstances
should seem to him propitious, as he had done before; and that he was
not obliged to do anything that was not in the articles, and they said
nothing about discoveries. As for Du Pont-Gravé, he was his friend, and
he respected him as a father; but that he would not suffer that which
by right belonged to him (Champlain) to be given to another; that the
pains, risks, and fortunes of life which he had incurred in the
discoveries of lands and people, of which they derived the benefit, had
gained him the honours which he possessed; that Du Pont-Gravé and he
had always lived together in good friendship, and he wished to continue
on the same terms; but he would not make the voyage, save with the same
authority as before. Moreover, he would render the company liable for
all expenses, damages, and interests that might be occasioned by delay;
"and upon that," he adds, "I presented to them this letter from his


    "Dear and well-beloved:--On the report made to us that there has
    hitherto been bad management in the establishment of the families
    and workmen sent to the settlement of Quebec, and other places of
    New France; We write to you this letter, to declare to you our
    desire that all things should proceed better in future; and to tell
    you, that it will give us pleasure that you should assist, as much
    as you conveniently can, the Sieur Champlain in the things
    requisite and necessary for the execution of the commands which he
    has received from us, to choose experienced and trusty men to be
    employed in the discovery, inhabiting, cultivating, and sowing the
    lands; and do all the works which he shall judge necessary for the
    establishment of the colonies which we desire to plant in the said
    country, for the good of the service and the use of our subjects;
    without, however, on account of the said discoveries and
    settlements, your factors, clerks, and agents in the traffic of
    peltry, being troubled or hindered in any way whatever during the
    term which we have granted you. And fail not in this, for such is
    our pleasure. Given at Paris the 12th day of March, 1618.

    (Signed)       "LOUIS.
    (And below)    "POTIER."

This letter, it might be supposed, would have settled the matter, but
the associates were stiff-necked; so Champlain made his protest and
proceeded to Paris. The vessel sailed without him, and Du Pont-Gravé
commanded, and wintered that year at the settlement, while Champlain
pleaded his rights before the king and the Council of State. "Nous
voilà à chicaner," says he; and with his characteristic activity and
energy, he followed the council to Tours, and, after many and long
debates, obtained a judgment, ordering that he should have the command,
not only at Quebec, but over all other settlements in New France, and
prohibiting the company from troubling or interfering with him in the
functions of his charge, under penalty of damages, fines, expenses,
etc.; "and which judgment," he adds, "I caused to be signified to the
associates in full Exchange at Rouen: they threw the blame on Boyer,
saying they had not consented, but I knew better." About this time
Monseigneur the Prince de Condé, with the king's permission, resigned
the viceroyalty of New France to the Duc de Montmorency, high-admiral
of France, who seems to have paid a round sum for the honour.[19]
Champlain was continued in the lieutenancy of the country, and was
ordered by the new viceroy to proceed to Quebec, to fortify himself
there as well as he could, and to let him know all that should occur,
so that he might take order accordingly. Monsieur Dolu, Grand
Audiencier of France, an able and well-meaning man, was named intendant
of the province, "who," says Champlain, "burned with ardour to do
something for the advancement of the glory of God, the good of the
country, and to place our society in a better position to do well than
heretofore. I saw him on the matter, and gave him a memoir for his

      [19] In the beginning of 1620, the Duke de Montmorency was
      created viceroy and lieutenant-general of New France and the
      neighbouring islands and coasts, from Florida along the sea coast
      to the Arctic circle; to the west, from Newfoundland to the Great
      Lake, called the Freshwater Sea (Lake Superior), with all the
      lands adjoining the rivers which flow into the St. Lawrence, or
      Great River of Canada; the ports of Tadoussac and of Quebec,
      etc., etc.

Champlain accordingly left Paris with his family, and everything
necessary for the voyage, but at Honfleur the company, grievously
annoyed at the overthrow of their plans, again made some difficulties
about the command which he was to exercise. He immediately wrote to the
viceroy and to the new intendant, Monsieur Dolu, who sent instantly
peremptory notice to the associates, "that the king and governor had
determined that Champlain should have the entire and absolute command
in the colony, and over all and everything in it, excepting always
their mere merchandise, of which their people might dispose; and if
they would not obey the orders of his majesty, Champlain was to stop
their ships till the said orders were executed;" which at last brought
them to their senses.

At the same time the king did Champlain the honour to write to him,
with his own hand, the following letter.

    "Champlain,--Having been informed of the commands which you have
    received from my cousin, the Duke, of Montmorency, admiral of
    France, and my viceroy in New France, to proceed to the said
    country and be his lieutenant, and care for all that shall present
    itself for the good of my service, I have been pleased to write you
    this letter to assure you, that the services that you may render me
    on this occasion will be very agreeable to me, above all if you
    maintain the said country in its obedience to me, causing the
    people there to live, as much as you can, in conformity with the
    laws of my kingdom, and taking requisite care for the Catholic
    religion, in order, by that means, to attract the Divine
    benediction on you, which will cause your undertakings and actions
    to succeed, to the glory of God, whom I pray to have you in His
    holy keeping.

                7  "LOUIS.
    (And below)    "BRULART.

    "Written at Paris, the 7th day of May 1620."

In the course of May 1620, Champlain at last again set sail for New
France with his family, and after being nearly two months at sea, cast
anchor in July opposite the mill of Baudé, about a league from
Tadoussac, where, as usual, his first care was to return thanks to God
for the preservation of himself and his family, who had suffered much
from the perils of a bad voyage. He found there a vessel, on board of
which was his wife's brother, the Sieur Boullé, who was greatly
surprised at seeing his sister, marvelling how she had ventured to pass
the dangerous sea. Champlain also learned that the old opponents of the
company, the Rochelle people, had sent two vessels, of seventy and
eighty-five tons respectively, to trade, in spite of the king's
prohibition; that they had obtained a great quantity of peltry and
other merchandise, and, what was worse, had supplied the natives with
firearms and powder and ball.

Champlain is very bitter against the Rochellois (who were Protestants),
calling them "meschans larrons"--wicked rascals, "who came into the
country to suborn the savages, and hold very pernicious and bad
discourse about our religion, in order to render us odious!"

On the 11th of July Champlain left Tadoussac for Quebec, with his
family, three missionaries, whom he had brought out with him, his
brother-in-law, Boullé, and Guers, his commissary, and immediately on
arriving he proceeded to the chapel to give thanks to God. On the
morrow, after mass, "a sermon of exhortation" was preached by a
Recollet father, explaining to all their duty towards the king and the
Duke de Montmorency, and to Champlain as their lieutenant; after which
Guers, the commissary, read publicly the king's and the viceroy's
commissions, appointing Champlain to the sole command of the colony;
"which being done, every one cried 'Vive le roy,' the cannon was fired
in token of joy, and thus I took possession of the settlement and the

Champlain, thus fairly installed in his government, immediately
bestirred himself to bring matters to some state of order, which,
during his absence in France, had fallen into confusion and
neglect,--the buildings almost in ruins, the gardens unenclosed, and
the land badly and scantily cultivated. In a short time, however, the
houses were rapidly and solidly restored, and the settlement resumed an
appearance of progress and prosperity. His next care was to erect a
fort on the heights which commanded the narrowest part of the river,
notwithstanding the objections which were made by the associates and
their agents. Guers, the commissary, was sent with six men to Trois
Rivières, where Du Pont Gravé and the clerks of the company were, to
see how affairs were going on in that quarter. The change of viceroy
and alteration of the arrangements were so displeasing to some of the
company's people, that Du Pont Gravé resolved on returning to France
with some of the disaffected, and Champlain remained to govern his
little colony, which then consisted of sixty persons, men, women,
priests, and children, of whom ten men were employed in the religious
seminary, but at the expense of the mission. He continued to occupy
himself with building and fortifying with his accustomed activity, but
he was not permitted to remain long untroubled. In the spring of 1621 a
vessel arrived from France commanded by a Captain de May, who brought
letters announcing a complete change in the intentions of the viceroy
and in the affairs of the company, and which soon converted the
tranquillity of the settlement into something approaching to open

The letter of the viceroy was as follows.

    "Monsieur Champlain,--For many reasons I have thought fit to
    exclude the former company of Rouen and St. Malo from the trade
    with New France, and to assist you and provide you with everything
    necessary, I have chosen the Sieurs de Caen, uncle and nephew, and
    their associates; one is a good merchant, the other a good naval
    captain, who can aid you well, and make the authority of the king
    respected in my government. I recommend you to assist him and those
    who shall apply to you on his part, so as to maintain them in the
    enjoyment of the articles which I have granted them. I have charged
    the Sieur Dolu, intendant of the affairs of the country, to send
    you a copy of the treaty by the first voyage, so that you may know
    to what they are bound, in order that they may execute their
    engagement, as, on my part, I desire to perform what I have
    promised. I have taken care to preserve your appointments, as I
    believe you will continue to serve the king well. Your most
    affectionate and perfect friend,


    "From Paris, 2nd February, 1621."

The king also honoured him with a flattering letter in these terms:

    "Champlain,--I have perceived by your letters of the 15th of
    August, with what affection you work at your establishment, and
    for all that regards the good of my service; for which, as I am
    thankful to you, so I shall have pleasure in recognizing it to your
    advantage whenever the occasion shall offer; and I have willingly
    granted some munitions of war, which were required to give you
    better means to subsist and to continue in that good duty, which I
    promise myself from your care and fidelity.


    "Paris, this 24th February, 1621."

The letters of the intendant, M. Dolu, informed him that he must stop
the trading of the clerks of the old company and seize all the
merchandise, on account of the claims which the king and Monsieur de
Montmorency had against them for not having fulfilled their engagement
of sending out people and "material," to which, by their articles, they
were bound. That, as for the Sieur de Caen, although he was of the
contrary religion, yet he gave hopes of becoming a Catholic, but that
Champlain was not to suffer the practice of his actual faith either by
sea or land. De Caen wrote that he had arrived with two vessels, well
armed and equipped with every necessary, and was the bearer of letters
from the viceroy and M. Dolu, enjoining Champlain to change or do
nothing without communicating to him (De Caen), who had force enough
with him, being also furnished with orders in his favour, to seize the
ships and merchandise of the old company, and in the mean time
Champlain was to take charge of the peltry, etc., till they could be
legally seized and taken.

The clerks of the company, however, were not disposed to give up their
property so easily, unless Champlain could shew some letter or order of
the king to that effect, which he could not do. He promised them not to
make any innovation until De Caen should arrive with the commands of
his majesty, which must be obeyed, and in the meantime Captain De May
should not be allowed to trade. This latter was despatched by Champlain
to inform De Caen of what had occurred, and of the state in which
matters were, and to beg him to send some men to reinforce him. De May
returned on the 3rd June, bringing ten men with him, and the
intelligence of the arrival of Du Pont Gravé from France in a vessel of
one hundred and fifty tons, and sixty-five men, accompanied by all the
clerks of the old company. This singularly complicated matters, and
obliged Champlain to act with great circumspection, lest the people of
the old company, being in the majority, should turn the tables and
seize the vessel and cargo of De May. So he placed his brother-in-law,
Boullé, with De May and sixteen men, and plenty of provisions, arms,
and ammunition, in the little fort which he was building; continuing
the works, also, as fast as possible, so as to be in a fit state of
defence. "And then," says Champlain, "Nous parlerons à cheval!" He
removed into the village or town of the settlement, which was protected
by the fort, giving De May certain orders how to act in case of need.

On the 7th June the old company's clerks arrived, wherefore Champlain
made his men stand to their arms as a measure of precaution, and after
some debate, as De Caen had not arrived or forwarded his commission,
and as Champlain had no positive orders to the contrary, they were
allowed to proceed with their goods up the river to trade. The clerks
then asked for arms, and wished that the peltry already in the magazine
should be given up to them; but to both Champlain demurred, saying that
as they had not brought him any provisions or munitions for the
settlement, he must keep both weapons and skins, in order to defend
himself, or exchange the peltry for food in case of need. He thus with
great prudence kept matters in equilibrium for the moment, sending
again to De Caen to hasten his arrival with reinforcements and the
orders of the king.

On the 13th, Du Pont Gravé arrived at Quebec, with goods and twelve
men. Champlain told him the arrangement he had made with the clerks, on
which Du Pont Gravé continued his route to Trois Rivières to trade with
the Indians, confiding in Champlain's promise to do justice to all till
the king's commands should arrive. De Caen, on the 15th, wrote to
Champlain to go to him at Tadoussac (which he then refused), and to
give notice to the Indians of his arrival, and warn them that they were
not to trade with any others. To make the confusion complete, on the
17th, Champlain received letters stating that the old company had
obtained a judgment authorizing them to trade for the year 1621,
conjointly with the new company (De Caen's). As De Caen did not arrive,
and the departure of the clerks, Du Pont Gravé, and his people, for the
upper part of the river had, for the present, removed all danger from
the fort and settlement, Champlain resolved to go down to Tadoussac,
leaving De May in command. On his arrival he had long "discourse" with
De Caen, wherein he gave him very good counsel as to the obedience to
be given to the orders of the king and governor; which De Caen
promised, but wished the peltry, etc., which had been already collected
to be delivered to him. Champlain declined, unless he could produce
specific orders to that effect, which De Caen averred that he had, but
would not produce; and getting angry, and consequently obstinate,
declared that, if his wish was not complied with, he would seize Du
Pont Gravé's ship, by force, if necessary. Champlain replied, that in
that case he should take the vessel under his protection and safeguard,
so that the forms of justice might be preserved, and that De Caen,
having superior force, might afterwards do as he pleased on his own
responsibility; and therefore sent to take possession of the ship. De
Caen then also sent a force to occupy the vessel, declaring he would
punish those who should resist; on which Champlain, under protest of
the employment of "force majeure", withdrew, thus preserving his
prerogative while matters were in suspense, without having recourse to

But while the partisans of the two companies were thus contending for
the trade, neither making much progress, one of Champlain's
abominations, a little Rochellois vessel, came in quietly, and carried
off great part of the object in dispute--trading with the natives,
selling powder and guns and warlike stores, and packing up peltry under
their very noses; and when at last Champlain and De Caen in great
indignation sent to catch the interloper--the bird had flown. De Caen,
however, seems to have gained but little by the great fuss that he
made, for after sending in some arms and ammunition to the settlement
(which, by the way, Champlain plainly hints were not by any means all
that had been sent), and settled his affairs for a time, he left for
France on the 18th August, and Du Pont Gravé shortly followed him,
leaving Champlain once more to finish building his fort and rule his
little colony in peace.

The end of all this turmoil was, that the rival companies "amalgamated"
in the following year.

Being now tranquil, and free to occupy himself without interruption for
the good of the settlement and the country, Champlain passed the year
1622 and the following in building--not forgetting his favourite
fort--in clearing land, establishing fisheries, and in strengthening
and consolidating the trade. He also made peace between the friendly
tribes of Indians and their old enemies the Iroquois, and having
assured the good order of the colony, and his fort being nearly
finished, he resolved to return to France for a time with his family.
He accordingly embarked at Tadoussac on the 21st of August, 1624, and
on the 1st of October entered the harbour of Dieppe. After a two days
repose he proceeded with his suite to St. Germains, to give a report to
the king and the viceroy of his proceedings, and of the events which
had occurred during his four years absence. He found the two companies
again at loggerheads, and their continued disputes so worried the Duke
de Montmorency, that he gave up the viceroyalty--"qui luy rompuist plus
la teste, que ses affaires plus importantes"--to the Duke de Ventadour
(for "a consideration," however, according to the practice of the
time), who, "animated by the zeal and affection which he had to see the
glory of God flourish in those barbarous lands," sent out six Jesuits
in the following year at his own expense.[20]

      [20] It was not so much the worry of the Duke de Montmorency, as
      the intrigues of the Jesuits, which induced him to give up, or
      rather sell, the viceroyalty. The whole negotiation is explained
      in the _Hist. Canadensis_ of the Jesuit Du Creux (or Creuxius, as
      he styles himself), Paris, 1664. The Duke de Ventadour was very
      devout, had even taken holy orders, and was quite in the Jesuits'
      hands: they wishing to get, or rather strengthen their footing in
      Canada, after many expedients, settled the matter as follows:
      "Viâ certa demum hæc judicata; Pro rege Novæ Franciæ dignitatem à
      Duce Montmorantio, coëmeret Ventadorius.... Nec mora, agit
      continuò cum Montmorantio Ventadorius; cum eoque brevi decidit in
      Librarum Turonensium (Livres Tournois) centum millia, et quod
      excurrit hæc tam grandi pecunia pene profundendiâ illustrissime
      testatus, quam sibi cordi, Canadensis res esset."--Lib. i, p. 4.
      One hardly knows which most to admire, the simplicity of the
      worthy "Creuxius" in thus letting out the secret, or the
      abominable Latin in which he narrates the whole affair.

The new viceroy also appointed Champlain his lieutenant in New France,
and he remained in Paris partly to give the duke some insight into the
affairs of the colony, partly for his private affairs; the Sieur De
Caen also received a commission (or had it renewed), from the new
governor, and prepared to continue his voyages; but he seems to have
had a taste for disputes and litigation, as he contrived to pick a
quarrel with the united companies, in which, however, he got the better
of them, and was permitted to send out vessels; one of the conditions
being, "that the command should be given to a catholic."

The ships being ready to sail from Dieppe, Champlain, and his
brother-in-law, Boullé, who had been named his lieutenant, embarked on
the 15th April, 1626, on board of the _Catharine_, of two hundred and
fifty tons; and after a tedious voyage of two months and six days,
again landed in new France; finding Du Pont Gravé (who had returned in
the previous year, and had been extremely ill during the winter), the
missionaries, and all the people in good health, but almost reduced to
extremity for want of provisions; and the buildings, etc., in nearly
the same state as when he left.

Champlain here complains bitterly of the carelessness of the company in
not providing sufficient supplies of provisions, and of the
improvidence and carelessness of the people; as, but for his arrival,
the colony would probably have been abandoned, from famine.

The cause assigned for the delay in finishing the dwellings and
constructions planned by Champlain, previous to his departure was, that
fully one half of the men were employed during two months and a half of
the best part of the year, in collecting and bringing in forage for the
cattle, which they were obliged to fetch from Cape Tourmente, quite
eight leagues from the settlement. To obviate this difficulty,
Champlain established a farm in a favourable spot at the foot of the
said cape, where the cattle could remain at pasture, and but few men be
required to look after them. He also appointed an overseer to stay
there permanently, and take care that the labourers did not waste their
time; and every week he paid a visit of inspection to the new
establishment. Considering also that the fort which he had commenced
was but small, that, by and bye, as the population increased, more
soldiers would be required for the defence of the colony; and that
"selon l'oyseau il fallait la cage,"--he resolved to make the "cage
according to the bird," and pull down and enlarge it. He pushed on the
works so that they might be in a fit state of defence in the spring;
and erected two bastions, well flanked, to protect the land side, by
which alone it could be approached, and only then with difficulty. In
the autumn, he received news of an outbreak of his old acquaintances
the Iroquois, who had slain five Dutchmen, being at war with the
Mahiganathicoit (Mohicans), in whose country the Dutch were settled
about the fortieth degree of latitude, "near to Virginia, where the
Englishmen were established." His old friend, Du Pont Gravé, who seems
to have been a martyr to the gout for some time past, resolved to
return to France, and he little expected ever to see him again.

About this time Champlain suffered much anxiety on account of the
insufficient supplies of provisions from France, which had become most
necessary,--the people, notwithstanding their long sojourn in the
country, depending chiefly on the arrival of the ships for support; he
had even been obliged to send some families back to France, who,
instead of working or cultivating the land, did nothing but hunt, and
shoot, and fish, and amuse themselves from morning till night, being
idle themselves and the cause of idleness in others. He notices
(January, 1627) the death of one Hebert, "the first head of a family
who lived by what he cultivated." The Missionaries seem to be making
progress among the natives at this time, as the Reverend (Jesuit)
Father Lallemand, "baptised a little savage of only ten or twelve days
old," who was buried the next day in the cemetery of the settlement.

The winter of 1626-27 was very long and severe, the snow lying very
deep and long on the ground, and the usual improvidence of the settlers
causing provisions to run short. In the course of it, some of the
Indian tribes, of the country inhabited by the Dutch, begged the
assistance of Champlain's native allies, to make war against the
Iroquois, who had killed twenty-five of their people (besides five of
the Dutch) because they had refused them passage through their
territory, to attack the "Loups," Indians with whom the said Iroquois
were at feud. The Algenquins and some other of the friendly tribes
consented to the peace, which Champlain had with such difficulty made
between his friends and the Iroquois, being broken to his great
indignation: other tribes refused, without the consent of Champlain. He
did all in his power to prevent the war, sending his brother-in-law,
Boullé, with Emery De Caen, the nephew, to the rendezvous of the
savages for that purpose, but to no avail; three Iroquois were taken
prisoners and tormented, and the war commenced. Champlain thereupon
hastened in person to the Indian camp, and with great difficulty
prevailed on them to send back one of the prisoners, with presents, to
propitiate the Iroquois and renew the peace. On his return to Quebec he
there found, to his surprise, Du Pont Gravé just arrived, having
returned to Canada at the solicitation of the elder De Caen (who was
detained in France), notwithstanding his almost constant sufferings
from the gout.

Champlain had returned but a few weeks to his post, when he received
intelligence that "the ambassadors," who had been sent with the
Iroquois prisoner, had all been murdered by the "Ouentanoronnons"
(Hurons?), who were allies of the Iroquois. Among the envoys were one
Pierre Magnan, a Frenchman, and a chief called "De Reconcilié." "The
latter," says Champlain, "well deserved his death, for having massacred
two of our men at Cape Tourmente; and Magnan, who was from the vicinity
of Lisieux, had killed a man of that neighbourhood, and had been
obliged to take refuge in New France. See," he continues, "how God
sometimes chastises the men who seek to avoid his justice in one way,
and are caught in another." All hope of peace was now at an end, and
Champlain was compelled to avenge the death of his countryman, however
unworthy, lest, by passing over the affront, greater injury might
follow; so he prepared for hostilities, and his Indian friends
recommended tormenting a wretched prisoner whom, at Champlain's
intercession, they had hitherto spared, with more than usual barbarity,
roasting him by a slow fire, and "every one carried off a piece of him,
which they ate!"

Affairs also became more complicated from the old complaint--scarcity
of provisions, the English having taken one of the company's ships; and
by the resistance of the associates to the viceroy's orders and
regulations, refusing to contribute to the erection of the fort, and
not troubling themselves about king or governor, or how matters went
on, provided they received their profits of about forty per cent. It
was evident that "they who govern the purse could do, and would do at
pleasure." Champlain could do nothing, save to write an account of the
state of things to the viceroy, that he might act accordingly, and work
at his fort and other buildings of the settlement.[21]

      [21] Scarcity of provisions. "Nec minus animo Camplenius
      angebatur, Galli remanebant quinque et quinquaginta, quibus in
      istis angustiis difficultatibusque, victum quotidianum tandiu
      præbere haud facillimum merito putabatur, etc,"--Du Creux,
      _Hist. Canadensis_, lib. i, p. 13.

On the 20th of September, 1627, some scouts of the Indians informed
Champlain that a great number of Iroquois were on their way to attack
him, to which he replied, "that he was glad of it, but did not believe
the news, as they had only courage to attack sleeping men"; and, in
fact, some months later, two of his men, conducting cattle from the
farm at Cape Tourmente to Quebec, were murdered during their sleep, not
by the Iroquois, but by his own allies. Champlain, thoroughly roused at
this treachery, peremptorily demanded that the murderers should be
given up, and declared that, till that was done, he should keep three
of the savages as hostages; the Indians requested three days, that they
might endeavour to discover the assassin; and, in the mean time,
Champlain kept on his guard, taking every precaution against surprise
or open attack, the affair having now become very serious, as the
settlement was completely surrounded by the tribes.

The Indians, after the expiration of the three days, sent word that
they could not find the murderer, but as proof of good faith, and to
make amends, offered to give Champlain three young girls, to be brought
up and treated as he should please; "a thing never before known," says
Champlain, "as our surgeon and many there wished to take young girls
and marry them, but the savages would never consent."[22] After
consultation with Du Pont Gravé, (who, while thinking that the
arrangement might be good, opposed the reception of the girls, on
account of the scarcity of food,[23]) the girls were accepted; but on
condition, that Champlain should nevertheless be at liberty to seek for
the murderer, and punish him when found. These "virgunculæ" were
destined to be a source of considerable trouble and pain to Champlain,
as will shortly be seen.

      [22] Three young girls. "Accessere sub extremum Januarium
      virgunculæ indigenæ tres, ultro præter morem, oblutæ à parentibus
      ... partem metu, ne Gallorum duorum cædem, quos Barbari aliquot
      dormientes, recens, per summam inhumanitatem oppresserant,
      Camplenius gravius ulcisceretur, etc."--Du Creux, _Hist.
      Canadensis_, lib. i, p. 13.

      [23] "In summâ inopiâ, pernegante Pontio-Gravæo!"--Du Creux.

The colony continued tolerably flourishing and quiet, with the
exception of the squabbles of the associates of the Company (now become
apparently habitual) among themselves, with the viceroy and all
authorities, and with everybody in short, and of the usual deficiency
of provisions; till the month of July, 1628, when Champlain received a
surprise of quite a different kind, and far more serious than any of
his previous troubles and difficulties. On the 9th July, two of his
men, coming from Cape Tourmente, told him that, according to the report
of a savage, (who, on the same day, confirmed the news,) six ships had
arrived at Tadoussac, and that a certain Captain Michel of Dieppe was
the chief commander for the Sieur De Caen. At first Champlain thought
that this commander was a certain Michel with whom De Caen was
associated in the fishery at Gaspey; but on reflection, it seemed
little probable, as Michel was not a fit person for such a command, and
that six vessels were an extraordinary number for the trade or fishery,
so that some great change must have taken place in general affairs.
Champlain therefore desired a young Greek, who acted as interpreter, to
disguise himself as an Indian, and to proceed with two natives in a
canoe to reconnoitre. Champlain was in great doubt, fearing, what he
had often apprehended, that an enemy would arrive, and that the
aforesaid ships were hostile: he therefore took order both at the fort
and settlement so as to receive the enemy properly, if needed.

About an hour after the departure of the Greek, he suddenly returned
accompanied by two canoes which were hastening to the settlement, in
one of which was Foucher, the superintendent of the farm at Cape
Tourmente, who told Champlain that he had just escaped from the
English, who had taken him prisoner with three of his men, a woman, and
a little girl, whom they had carried off to a barque which was at
anchor off the Cape, having killed all the beasts they had need of, and
burned the remainder in the stables; they had also set fire to two
small houses, and ravaged and pillaged everything, even the head-gear
of the little girl; they had then reembarked in haste, fearing to be
pursued; "which," says Champlain, "assuredly they would have been, if
the savages, who all knew of their arrival, had informed us of it; but,
like perfidious traitors as they are, they not only concealed this
unpleasant news, but spread the report that the strangers were our own
people, and that we were not to be anxious about them." It appeared
that the enemy had arrived at Cape Tourmente an hour or so before
daylight, and sent about fifteen soldiers ashore, thinking to surprise
Foucher and his people asleep; but on approaching the habitation,
Foucher met them, asking, "who they were and what they wanted?" They
replied in French that they were friends: "Do you not recollect us? We
were here last year, and we are now sent by Monseigneur the Cardinal
and Monseigneur de Roquemont with intelligence; in passing we wished to
see you." With these civilities and gentle words they saluted,
gradually surrounding Foucher and his men, who were presently
astonished at being seized and made prisoners, as before related, "the
treacherous savages having told them of the state in which we were."
Champlain, at this confirmation of his fears, immediately set everybody
to work at making intrenchments around the little town, and stockades
on the ramparts of the fort (which was not finished for want of
workmen), appointing every man his post, to which he was to hasten when

On the next day, the 10th of July, about three in the afternoon, a boat
was seen approaching the settlement, which, from its manoeuvres,
seemed to make for the St. Charles river, either to disembark men or to
set fire to the house of the mission, which was there situated, or
else, that the crew did not know the right channel to the town.
Champlain sent some arquebusiers to reconnoitre, who found that the
supposed enemies were the men with the woman and girl who had just been
taken prisoners, with six Basques, who had also been captured by the
English. One of the latter was bearer of a letter from the English
"General" at Tadoussac, to this effect:--

    "Messieurs,--I give you notice that I have received a commission
    from the king of Great Britain, my honoured lord and master, to
    take possession of the countries of Canada and Acadia, and for that
    purpose eighteen ships have been dispatched, each taking the route
    ordered by His Majesty. I have already seized the habitation at
    Miscare, and all boats and pinnaces on that coast, as well as those
    of Tadoussac, where I am presently at anchor. You are also informed
    that, among the vessels that I have seized, there is one belonging
    to the new company, commanded by a certain Norot, which was coming
    to you with provisions and goods for the trade. The Sieur De la
    Tour was also on board, whom I have taken into my ship. I was
    preparing to seek you, but thought it better to send boats to
    destroy and seize your cattle at Cape Tourmente; for I know that,
    when you are straitened for supplies, I shall the more easily
    obtain my desire, which is, to have your settlement; and in order
    that no vessels shall reach you, I have resolved to remain here
    till the end of the season, in order that you may not be
    re-victualled. Therefore see what you wish to do,--if you intend to
    deliver up the settlement or not, for, God aiding, sooner or later
    I must have it. I would desire, for your sake, that it should be by
    courtesy rather than by force, to avoid the blood which might be
    spilt on both sides. By surrendering courteously, you may be
    assured of all kind of contentment, both for your persons and for
    your property, which, on the faith that I have in Paradise, I will
    preserve as I would my own, without the least portion in the world
    being diminished. The Basques, whom I send you, are men of the
    vessels that I have captured, and they can tell you the state of
    affairs between France and England, and even how matters are
    passing in France, touching the new company[24] of this country.
    Send me word what you desire to do; and if you wish to treat with
    me about this affair, send me a person to that effect, whom, I
    assure you, I will treat with all kind of attention, and I will
    grant all reasonable demands that you may desire in resolving to
    give up the settlement.

    "Waiting your reply, I remain, Messieurs,

    "Your affectionate servant,


    "On board the 'Vicaille'(?) this 18th of July, 1628 (old style),
    and addressed to 'Monsieur Champlain, Commandant at Quebec.'"

      [24] On the 29th April, 1627, another company for the trade with
      New France, to the exclusion of all previous associations, and
      styled the Company of the Hundred Associates, was organized, and
      the articles settled and signed, under the especial patronage and
      influence of the Cardinal de Richelieu; and on the 29th June the
      Duke de Ventadour resigned the post of viceroy of New France, in
      consideration of the sum of seventy thousand livres, which the
      President de Lauzun promised him on the part of the king. The
      "Great Cardinal" had been already invested in 1626 with the
      direction of all naval affairs, under the title of Grand Master
      and Superintendant of Navigation and Commerce, those of admiral
      and vice-admiral of France being suppressed. His first care was
      to put down the rival companies, and take the trade into his own
      hands; the next, to get rid of the Jesuits, and their tool the
      Duke de Ventadour.

This logical, precise, and "affectionate" letter being read, "We
concluded," says Champlain, "that if he wished to see us he had better
come, and not threaten from such a distance;" so replied in equally
polite terms to the purport, "That he did not in the least doubt the
fact of Quer (or Keith) having the commission of his king, as great
princes always select men of brave and generous courage," acknowledging
the intelligence of the capture of Norot and De la Tour, and also the
truth of the observation that, "the more provisions there were in a
fortress the better it could hold out, still it could be maintained
with but little, provided good order were kept; therefore, being still
provided with grain, maize, beans, and peas, (besides what the country
could furnish,) which his soldiers loved as well as the finest corn in
the world, by surrendering the fort in so good a condition, he should
be unworthy to appear before his sovereign, and should deserve
chastisement before God and men. He was sure that Quer would respect
him much more for defending himself, than for abandoning his charge,
without first making trial of the English guns and batteries;"
concluding, that he should expect his attack, and oppose, as well as he
could, all attempts that might be made against the place; and signing,
"Your affectionate servant, Champlain."

This courteous, but decided, and, under the circumstances, chivalrous
answer, was given to the Basques to deliver to the English commander,
who, finding that Champlain was determined to hold out, and thinking
that the settlement was better provided with provisions and stores than
it really was, contented himself with burning all the boats and vessels
at Tadoussac, and set sail again to look for ships along the coast; and
well it was for Champlain that he did so, as he writes, "Every man
being reduced to seven ounces of peas a day, and only having about
fifty pounds of gunpowder, hardly any matches or other commodities, if
they had made their point, we could hardly have resisted them."

The English admiral or chief, David Quer, or Keith (most likely Kerr),
was, it is said, a Calvinist of Dieppe, the son of a Scotchman, who had
married there, and who had quitted France on account of the
persecutions against the Protestants. It appears that De Caen, enraged
at the privileges of the company of which he was the head being
annulled, and himself excluded from the new company formed under the
auspices of Cardinal Richelieu, betrayed the settlement, giving the
English a full and complete account of the vessels employed, the number
of men in the colony, its weak points, etc. Kerr had with him also a
certain Jacques Michel, a Frenchman, from Dieppe, and a former
associate of De Caen.[25]

      [25] "Fauces illas, aditusque fluminis obsidebat jam aliquandiu
      David Kersius, Anglus, ab navibus, militibusque Rupemontio
      instructor ... præmonitus pridem ab exulceratis Cadomianis (De
      Caen), qui exclusos sese ab Novâ Franciâ, tantâ vel ignominiâ,
      vel rei familiaris jacturâ impotentissimé ferebant, de navium
      transmissarum numero, de Noyrotis actuario nominatim, de militum
      robore, de commeatu, de omnibus denique, quæ hostis incendere
      cupiditatem, vel stimulare diligentiam, vel cautionem munire
      posse videbantur."--De Creux, lib. i.

Some days afterwards a young man, of the name of Desdames, came to
Quebec with ten men, bringing news of the arrival at Gaspey of the
Sieur de Roquement, commanding the new company's ships, which were
bringing stores, provisions, and workmen and their families for the
colony. Champlain, whom the late surprise had rendered doubly cautious,
asked for letters from De Roquement, before giving credence to this
intelligence; surprised, moreover, that in such suspicious times, he
had not written by his messenger, to say how affairs were going on in
France, and tell him about this new company that had ousted De Caen and
his partners, and of which Champlain knew nothing.[26] Desdames told him
that he had left in such haste that De Roquement had not time to write,
but in proof of the truth of his intelligence, produced a few lines
from Father Lallemand, a Jesuit, who was on board De Roquement's
vessel, saying that, in a short time, Champlain would see them, if not
prevented by the English, who were stronger than they were. Desdames
also informed him that De Roquement intended to attack the English
squadron at Tadoussac, and that on his route he had heard cannon, which
made him think that the battle had commenced.

      [26] Champlain, however, shortly after received a commission from
      the king, Louis XIII, appointing him commandant in New France
      under Cardinal Richelieu, ordering him also to take an inventory
      of all goods and property of every kind belonging to De Caen, and
      to have them valued; and also, to send without delay an account
      of the state of the settlement, the number of acres of cleared
      land, and plans of the fort and buildings, etc., for the
      deliberation of the royal council.

Champlain severely blamed the conduct of De Roquement in attacking the
English, as, being sent for the sole purpose of succouring and
revictualling the fort and settlement which were in want of almost
every necessary, if he were beaten, he not only ruined himself but the
country, leaving nearly a hundred men, women, and children to die of
hunger, or abandon the fort and settlement to the first enemy that
should present himself. On the contrary, the English being stronger in
ships and men, he ought to have avoided them as much as possible. "The
merit of a good captain," he exclaims, "is not in his courage alone; it
ought to be accompanied by prudence, which causes him to be respected,
being accompanied by many cunning stratagems and inventions; many have
thus done much with little, and have rendered themselves glorious and

While waiting with impatience for news of the combat, "Nous mangions
nos pois par compte," which short allowance greatly reduced the
strength of the people, most of the men becoming feeble, and hardly
able to work. "We were deprived of all," says Champlain; "even salt was
wanting." His ingenuity, however, provided a partial remedy for the
evil of eating the peas whole; he first had mortars made wherein the
peas might be pounded to a coarse flour; but the labour required being
considerable, he imagined that a hand-mill would be better, but there
were no mill-stones; however, as by dint of seeking most things are to
be found, his locksmith discovered stone fit for the purpose. "So
that," Champlain writes, "this necessity made us find that which for
twenty years had been deemed impossible." When the hand-mill was
finished, every one brought his little supply of peas, which they
received back in flour, and which, made into a kind of soup, "did us a
great deal of good, and set us up better than we had been for some
time." So with the addition of a small supply of eels, from time to
time, from the Indians, who, by the bye, sold them very dear, he
continued to rub on as best he might. The success of his hand-mill
encouraged him to have water-mills erected during the winter, which
would better relieve the people, and spare labour. He also sent out men
to hunt in the winter, "as the savages did, but," he adds, indignantly,
"they were not so honest as those people, as having taken a very large
elk, they amused themselves with devouring it like ravenous wolves,
without giving us any, save about twenty pounds; which made me reproach
them for their gluttony, as I never had any provisions without sharing
with them; but as they were men without honour or civility, so had they
acted, and I sent them no more, occupying them with other things."

Champlain's difficulties and anxieties became daily greater, as, with
the utmost possible economy, the few remaining provisions would hardly
last longer than the end of May, and if the annual ships with supplies
were lost or taken by the English, they must all perish with hunger; so
he resolved that, if the vessels did not arrive by the end of June, and
the English should return as they had promised, to make the best terms
he could and give up the fort, as the people could not otherwise
subsist; and if neither the English nor the ships should arrive, to
patch up, as well as he could, a little vessel of seven or eight tons,
which had been left at Quebec as being good for nothing, and go to
Gaspey, Miscou, and other places to the north, to try and get a passage
for the greater part of the settlers, in the vessels which went there
for the fishery, retaining in the settlement only such a number as
might subsist on the grain which would be gathered in the following
August from the lands of "Hebert" before mentioned, and of the
"Fathers," who seemed to have taken care of themselves in all this
necessity. "To exist till August," says he, "our resource would be to
seek for herbs and roots, and try and catch fish." If he found that the
little vessel could not be repaired, he determined to take with him as
many men as possible and make war on some of the savage tribes who had
aided the Iroquois; to force one of their villages and fortify it, so
as to pass the rest of the summer, the autumn, and winter, rather than
all die of hunger at the settlement, "hoping for better things in the

While in this extreme tribulation, an Indian chief, of a tribe some
eight days journey from Quebec, paid Champlain a visit for the purpose
of soliciting his aid against the old foe, the Iroquois. Considering it
an excellent opportunity for relieving the settlement of many surplus
mouths, he agreed to help them as well as he could in that year if the
vessels should not arrive, and, at any rate, in the next year he would
join them with as many men as possible; at least he and his people
would be fed, and if the English took possession of the settlement, his
alliance with the Indians would enable him in due time to drive them
out. With this promise the Indian chief departed highly pleased, and
Champlain sent a confidential man to reconnoitre the enemy's country,
giving his Indian friends instructions how to attack the Iroquois
villages or forts till he could join them. He then sent a small boat to
Gaspey to try and get some grain, and applied to "Father Joseph De la
Roche," (he does not say of which mission, Jesuit or Recollet,) to know
if he might hope for some supplies from their stock if the ships should
not arrive; the worthy Father Joseph replied that, if it depended upon
him, he would gladly consent, but that "Father Joseph Caron, the
guardian, must be first applied to." Whether the said supplies were
forthcoming does not appear; from the continuance, and even increase of
suffering, it should seem not.

On the 20th of May, twenty Indian warriors, coming from Tadoussac, on
their way to make war on the Iroquois, brought some account of the
battle which had been fought between the English and French ships. Some
men had been killed; the Sieur De Roquement wounded in the foot, and
the French vessels taken and carried into Gaspey; the crews had been
all put on board one of the ships to be sent to France, the officers
kept as prisoners of war, and the English, after burning a "cache" of
corn belonging to the Jesuits at Gaspey, had set sail for England.

About this time Champlain formed an alliance with an Indian chief named
"Chomina," who greatly relieved his anxieties about future subsistence
by promising to assist him, as much as possible, with provisions, and
in case of need, against the English. Desdames also arrived from
Gaspey, confirming the intelligence brought by the Indians of the total
defeat and capture of the French ships, and that eight English vessels
were cruising on the coast of Acadia.

On the 26th of June Champlain dispatched his brother-in-law, Boullé,
with all who wished to leave the settlement, to Gaspey, with orders to
seek a passage to France, by every possible means, charging him with
letters for the king, the cardinal, the council of state, and the
company, giving details of all that had passed, and of the strait to
which he was reduced. Du Pont Gravé, who had remained at Quebec, was
also desirous of returning, but on Champlain's representations of the
difficulties and danger of life he would incur from his infirm state,
in so hazardous a journey, he remained at the settlement, so tormented
with the gout that he was almost constantly laid up.

When Boullé and his people had departed, Champlain employed those who
remained in preparing the ground and sowing turnips against the winter,
and, while awaiting the harvest, parties were sent every day to seek
for roots, which occasioned great fatigue, having to go seven or eight
leagues to find any, and even then hardly getting enough for bare
subsistence. Some tried fishing, but with little success, "nets, lines,
and hooks being wanting," and gunpowder so scarce, that he preferred
suffering rather than use for hunting the little he had left, which was
not more than thirty or forty pounds, and that very bad.

Every day also he was in expectation of the arrival of some Hurons with
twenty Frenchmen, who had gone with them some time before to relieve
the settlement a little--"pour nous soulager de nos pois"--as Champlain
expresses it; and these expected additions to the claims on the said
"pois" gave him no small anxiety, "as we had nothing whatever to give
them, unless they brought flour with them." He hoped that the Hurons
would take them with them again, or that he could distribute them among
other tribes near him; but that was very uncertain. His troubles were,
however, considerably relieved by his friend "Chomina offering to go to
the Huron country to seek for flour," and, still more, by the arrival
of one of his men whom he had sent to examine the country of the
"Abenaquoit"(?) Indians, who gave him a full report of the rapids and
other difficulties of the route thither, and, what was then better and
more to the purpose, that the said "Abenaquoits" were very friendly,
and had offered to take some of his people and keep them during the
winter, or till he should receive supplies by the arrival of the ships
or otherwise.

On the 17th of July, the Hurons and their French guests arrived, but
bringing hardly any provisions, so that they were obliged to do as
Champlain and his people did, "seek for roots that they might live." He
deliberated about sending them to the friendly "Abenaquoits" to reside
with them till the spring, "having no longer any hope," he touchingly
adds, "of seeing either friends or enemies, the season being, to all
appearance, past." The Hurons could only offer for sale two sacks of
flour, one of which was bought by the Recollet fathers, the other by Du
Pont Gravé. "As for me," says Champlain, "it was quite out of my power
to have any, much or little, and they did not offer me even a plateful,
either our own people or others: however, I took patience, having
always good courage, waiting for the pea harvest, and some grain from
the clearing of the widow Herbert and her son-in-law, who had sown some
six or seven acres, not being able to apply elsewhere; and I can say
with truth, that I have assisted every one as much as is possible, but
they were little grateful." The Jesuits and Recollets had tolerable
supplies on hand, and ground cleared and sown besides; and they
_promised_ to assist him with any supplies they might have, "but there
were but few liberalities 'made.'"

At this critical time an Indian brought intelligence of the return of
the English squadron. "When this news arrived," writes Champlain, "I
was alone in the fort, part of my companions having gone fishing,
others to seek for roots, and my servant and the two little
'sauvagesses' (the Indian girls before mentioned) had gone also. About
ten o'clock some returned to the settlement, my servant bringing four
little bags of roots: he told me that he had seen the English ships
about a league from Quebec, behind Cape Levy." Champlain thereupon
called a council, and, considering that they were without provisions,
powder, match, or prospect of succour, and thus quite unable to hold
out, it was resolved that they would endeavour to make the best terms
they could, and see what the English would say; but determined, if they
would not grant good conditions, to make them feel on landing "what it
was to take away all hope."

Shortly after, the English sent a boat with a flag of truce, and a
gentleman bearing a letter from the two brothers of the "General Quer"
or Guer (sometimes the name is also spelt "Kertk"), who remained at
Tadoussac with his ships,--one, named Louis, was to command the fort;
the other, Thomas, was "vice-admiral" to his brother. The missive was
as follows:

    "Monsieur,--In consequence of what our brother told you last year,
    that sooner or later he would have Quebec, if not succoured, he has
    charged us to assure you of his friendship as we do of ours; and
    knowing very well the extreme need of every thing in which you are,
    desires that you should surrender the fort and settlement to us;
    assuring you of every kind of courtesy for you and yours, and also
    of honourable and reasonable terms, such as you may wish. Waiting
    your reply, we remain, Monsieur, your very affectionate servants,


    "On board the Filbot, this 19th July, 1629."

To this courteous letter, Champlain replied, that it was true that
negligence or risks of the sea had prevented the expected aid from
arriving, and, consequently, deprived him of the power of opposing
their intentions; that, on the morrow, he would let them know the terms
on which he would give up the settlement, and begging them in the
meantime to withdraw out of cannon-shot and not to attempt a landing.
In the evening, Captain Louis Guer sent for the terms, which were:

    "That Guer (Kerk) should show his commission from the king of
    England, to prove that there really was 'legitimate war' between
    England and France; also the powers of his brother, commanding the
    fleet, to treat.

    "That a vessel should be given for passage to France, for Champlain
    and all his companions, with all who had been made prisoners; also
    all the missionaries, both Jesuits and Recollets, and the two
    'sauvagesses,' who had been given to Champlain two years before
    (what became of the third girl is not stated).

    "That all, the 'religious' and others, should be allowed to leave
    with arms and baggage and all their furniture, and that a
    sufficient supply of provisions for the passage to France should be
    given, in exchange for peltry, etc.

    "That all should have the most favourable treatment possible,
    without violence to any.

    "That the ship in which they were to embark for France, should be
    ready in three days after their arrival at Tadoussac, and a vessel
    provided for the transport of their goods, etc., to that place."

Soon after the reception of these conditions, the English captains sent
their ultimatum, which was:

    "That Kerk's commission should be shewn, and his powers to his
    brothers to treat. As to providing a vessel to take Champlain and
    his people direct to France, that could not be done; but they would
    give them passage to England and from thence to France, whereby
    they would avoid being again taken by any English cruiser on their
    route. For the 'sauvagesses'--that clause could not be granted, for
    reasons which would be explained. As to leaving with arms and
    baggage,--the officers might take with them their arms, clothes,
    and peltries belonging to them, and the soldiers their clothes and
    a beaver robe each. As for the holy fathers, they must be contented
    with their robes and books."

All these articles accepted, were duly ratified by David "Kertk" (so
spelt this time) at Tadoussac on the 19th August, 1629 (new style).

On the following day the three English vessels cast anchor before
Quebec, namely, the "Flibot," of one hundred tons, and ten guns, and
two "pataches" (advice boats) of forty tons and six guns each, with
about a hundred and fifty men.

Champlain was very desirous to know why he would not be permitted to
take with him the two little Indian girls, whom he had taken care of
for two years past, "having had them taught needlework of various kinds
and other useful things"; so he went to Captain Louis Kerk, and so
persuaded him that he consented to their going, "at which the said
girls were very much rejoiced."

Then Captain Louis landed with a hundred and fifty men to take
possession of the settlement; the keys of the magazine of the company
being delivered to him--not by Du Pont Gravé, but by deputy--the poor
man being, as usual, confined to his bed with the gout, and quite
unable to act. Kerk gave the keys to a certain Baillif, a Frenchman and
native of Amiens, whom he had taken as clerk, and who, with three other
Frenchmen, as great rascals as himself, had joined the English
voluntarily, "to serve them, and aid them to ruin us," says Champlain,
indignantly. He then took possession of the fort, treating Champlain
with every possible courtesy, but not allowing him to leave Quebec. He
permitted mass to be said at Champlain's request, and, "with all kind
of affection," gave him a certificate of all supplies and property that
were found in the fort and settlement, from which it appeared that all
the ammunition remaining consisted of forty pounds of powder and
fifty-one iron cannon balls.

Kerk took also many articles belonging to the reverend fathers, the
Jesuits and Recollets, of which he would not give any account, saying,
"If they be given back, (which I do not think they will be,) nothing
will be lost, so it is not worth while to mention them; and as for the
provisions we have found, we will not spoil paper and ink about them,
preferring rather to assist you with ours;" for which Champlain
heartily thanked him, "unless he should make him pay very dear for

The next day the English flag was hoisted on the fort, the drums beat,
the cannon and musketry of the shipping and town fired in token of
rejoicing, and solemn possession taken of Quebec in the name of the
king of England.

The English conducted themselves with all honour, forbearance, and
honesty; not so the French renegades who had joined them, who seemed to
have lost no time in filling their pockets. On the very next night, the
before-named Frenchman, Baillif, took from the company's chief clerk
one hundred livres in gold and silver, a silver cup, "some silk
stockings, and other bagatelles," being moreover vehemently suspected
of purloining a silver gilt chalice from the chapel, worth a hundred
livres or more. Complaints were made to Louis Kerk, who instituted an
inquiry, but without effect. Baillif of course swore that he was
innocent; "but," says Champlain, "he was without faith or law, although
calling himself a Catholic, as did the three others, but who did not
scruple to eat flesh on the Friday and Saturday to please the English,
who, on the contrary, blamed them for it. I showed him all the evil and
reproaches he would one day feel, which did not trouble him much; every
wickedness that he could practise against the French he did. From the
English we received every kindness; from this wretch every evil. I
leave him for what he is worth, expecting that one day God will
chastise him for his impieties and blasphemies."

Since the English had taken possession of Quebec, "the days seemed
months" to Champlain, who begged Louis Kerk to allow him to go to
Tadoussac, and wait for the sailing of the ships, offering to remain
with the "general," his brother, which was kindly granted; so, leaving
some of his furniture for Louis Kerk's use, he embarked with the
remainder of his property and his two little "sauvagesses," poor gouty
Du Pont Gravé remaining with the rest of the people, as did the
reverend fathers, the Jesuits, etc.

The widow Hebert and her son-in-law, who, with her deceased husband,
were the first settlers in Quebec, and who seem to have been the only
really industrious and provident residents in the colony, were greatly
afraid that their lands would be seized or ravaged by the English; but,
on the contrary, they were well treated, every assistance being
afforded them, and assurance given that they might remain in as great
security of person, property, and trade as before. "Louis Quer" (Kerk),
says Champlain, "was courteous, having something of the French nature
in him, and loving the nation. He was the son of a Scotchman who had
married at Dieppe; so he desired to oblige the French families,
preferring their conversation to that of the English, to whom his
humour was repugnant!"

The mass of the colonists, not knowing whether to go or to stay, asked
Champlain's advice. He told them that, as the exercise of their
religion would no longer be free, or even possible, having no more
priests, and as they would be deprived consequently of confession, and
those holy sacraments which would give their souls repose for ever,
they had better dispose of all their peltry, etc., getting as much
money as they could for it, and return to France in the way that the
English commander had offered; "for," he added, "you must care more for
the soul than the body, and having money with you in France, you can
keep above want." They thanked him for his counsel, which they promised
to follow, "hoping, nevertheless, to meet again next year, if it
pleased God."

On the 24th of July, the vessel of Thomas Kerk set sail for Tadoussac
with Champlain on board. About twenty-five leagues from Quebec, a ship
was discovered which, on seeing the English, endeavoured to escape. It
turned out to be a vessel of the elder De Caen, commanded by his
nephew, Emery, who was endeavouring to get secretly to Quebec, to bring
away the peltry and other property claimed by the uncle, and to
endeavour to trade with the Indians. Kerk fired a gun to bring the
Frenchman to, and was answered with a broadside, which killed one of
his men. The enemy still endeavouring to get the advantage of the wind,
Kerk determined to board, and thereupon ordered Champlain and his
companions to go below. It should appear that Kerk was badly seconded
by his men, as they went below also, and he was obliged to drive them
to the deck with the flat of his sword. He was in a great strait, as
few even then would follow him, when, luckily, Emery De Caen, who seems
to have been as much afraid as Kerk's men were, cried out for quarter,
which Kerk was very glad to grant. De Caen asked to speak with
Champlain, whom Kerk rather unwarrantably warned that, if another shot
was fired, he should be put to death; telling him to recommend the
French to surrender promptly, as if two English ships, then in sight,
should come up before the flag was struck, they would all be killed. To
which Champlain replied, "that Kerk could certainly kill him, being in
his power, but that he would be for ever dishonoured by so retracting
the pledge, which both he and his brother Louis had given for the
safety of them all; that he could not command the people of the other
ship, or prevent them doing their duty as brave men should do, and for
which Kerk should rather praise than blame them." Kerk then desired him
to offer good terms, which being done, De Caen and his lieutenant went
on board the English ship to make their submission.

They then continued their route to Tadoussac, where they found the
"General" David Kerk, who received them very kindly. Champlain also met
his brother-in-brother, Boullé, who had been made prisoner, and the
arch-traitor and rebel, Jacques Michel, who had guided the English in
both their expeditions. He was vice-admiral of the fleet, which
consisted of five large ships of four to five hundred tons, and about
one hundred and twenty men each. "With the exception of the officers,"
says Champlain, "they were no great things."

The commander in chief, David Quer, Guer, Kertk, or Kerk (for his name
is spelt in all these ways), proceeded up the river to Quebec, to see
how matters were going on, while Champlain remained at Tadoussac,
"passing the time as well as we could till his return." The "General"
came back in ten or twelve days, and at supper a few days after, to
Champlain's great amazement and anger, produced a letter which he had
received from a certain Marsolet, a deserter from the settlement and an
abominable scoundrel, who acted as interpreter to the English, to the
effect that a canoe had arrived at Quebec, bringing intelligence of a
council having been held by the Indians to deliberate whether Champlain
should take the two little girls, whom they had given him, to France;
and that the result had been that the girls were not to be allowed to
go, and the General was requested to detain them.

"I judged immediately," says Champlain, "that the gallant had invented
this cunning story to keep the girls," as one of them, named Espérance,
had shortly before told him that Marsolet had solicited her to leave
Champlain and go with him, promising all sorts of things if she would
consent. Champlain represented to the "General" that the girls had been
freely given him by the Indians to be brought up in the Christian
faith, and that he loved them as his own daughters. He entreated him to
allow them to go with him to France, otherwise "they might, by
remaining in the country, fall back into the hands of the devil, from
which he had extricated them"; and that Marsolet had invented the tale
of the Indian council to gain his ends and ruin the poor girls, as he,
Champlain, knew, that at the council which had been held at Trois
Rivières, there had been no question whatever either of the girls or of
Marsolet, and that two men, whom he could produce, could prove that the
Indians were very glad that the girls should remain with him. The
"General," however, for some reason or other which he did not mention,
was not disposed to let the young "sauvagesses" go, notwithstanding the
intervention of his brother Thomas and of Michel, and the bitter
weeping of the poor girls themselves, "who could neither eat nor drink
for crying," begging him, whom they loved as a father, not to abandon

"I did all I could," says Champlain, "to save their poor souls"; so he
told the "General" that, supposing Marsolet's story to be true, there
was still a way to settle the matter, which was to make the Indians a
present, and that he would abandon for that purpose beaver-skins and
other property to the value of a thousand livres; but the "General" was
deaf to his entreaties. One day, however, when in good humour, he gave
some hopes of their deliverance when Marsolet should come to Tadoussac;
but the artful rascal, on his arrival, persuaded Kerk that the Indians
would not accept any present, and that he had better keep the girls as
hostages for the good behaviour of the savages; besides, if he should
suffer them to depart, and if anything should happen to them
afterwards, the Indians would consider it as his (the General's) fault,
and much evil might come of it; whereupon the "General" "stiffened"
himself anew, and would not hear of the girls' departure. The poor
"sauvagesses" continued to weep and lament, but in vain; nevertheless
they kept a high spirit, which manifested itself one day in the
presence and greatly to the surprise of the "General" and his officers
while at supper, when Espérance roundly reproached Marsolet with his
indecency, his villainies and treachery. "You know," she exclaimed,
"wretch that you are, that I wished to go to France with Monsieur
Champlain, who has brought me up, with every possible kindness,
teaching me to pray to God, and many other virtuous things, and that
the whole country had consented; but you, instead of having compassion
on two poor girls, behave worse than a dog to them; but, remember this,
though I am only a girl, I will contrive your death, if possible; and
if in future you ever shall dare to approach me, I will plant a knife
in your breast, if I should die for it. A dog is better than you: he
follows those who have given him existence, but you betray and destroy
those among whom you received your being, selling your countrymen for
money." Marsolet said that "she had learned her lesson well," and
turning to her sister, Charité, sneeringly asked "if she had nothing to
say to him." "All that I can tell you," she replied, "my companion has
said; I can only add, that if I held your heart, I would eat it, and
with better appetite than the meats on that table!"--"Every body
admired the courage and discourse of this girl," says Champlain, "who
did not speak at all like a 'sauvagesse.'" Some of my readers may
possibly differ with him.

Marsolet was astounded at this speech from a girl of twelve years old;
but for all that, the general's heart remained unmoved; so the poor
young girls were raised to the dignity of hostages, to preserve the
peace of the country from attacks or inroads of tribes to which they
did not belong, or which might not know or care about them. Champlain
consoled them, as he best might, with hopes of the return of the
French, giving them such useful presents as he could, and telling them
to take courage, be good and virtuous, and continue to say the prayers
that he had taught them. At his request also, one of the interpreters,
named Coulart, promised to let them stay with his wife, which much
relieved Champlain's anxiety; as for the girls, they gratefully
promised to be to Coulart and his wife, as daughters, till he should

About this time, the arch-renegade, Jacques Michel, "being suddenly
seized with great heaviness," remained thirty-five hours without
speaking, and then died, "rendering his soul," writes Champlain;
"which, if we may judge from the works and actions that he had
committed, even on the previous day swearing in a horrible manner, and
dying in the 'pretended' religion, I doubt not, is in hell."

There was more gladness than regret among the English at Michel's
death; however, he was buried with all the honours of his rank; but the
"mourning" lasted but a very little while; on the contrary, the English
were never more happy, particularly on board his own ship, "where,"
slily insinuates Champlain, "there were certain casks of Spanish wine."

The "General," or Admiral, having furnished the fort and settlement at
Quebec with all that was necessary for defence and support, and
careened and refitted his ships, set sail for England; and on the 20th
November, 1629, anchored at "Plemué" (Plymouth), where they heard that
peace had been concluded some months before, which greatly displeased
the said "General." On the 27th, the Jesuits, Recollets, and all those
who wished to return to France, were disembarked in Dover roads, and
Champlain proceeded with the ship to London, where he arrived on the

On the morrow, he obtained an interview with the French Ambassador, to
whom he gave a full account of his proceedings, and of all that had
happened, complaining bitterly of his fort and himself having been
taken fully two months after peace had been proclaimed; but shewing
that his surrender had been solely from want of ammunition and
provisions, relating the hardships endured, being obliged to seek for
roots in the woods for his people's bare subsistence, etc.; all of
which the ambassador laid before the king of England, who "gave him
good hope of the restoration of the colony, together with all peltry
and other goods which had been seized."

Champlain remained nearly five weeks in London, preparing a report for
the king of all that had occurred; the capitulation with General Kerk,
and a map of all the country taken by the English and claimed by the
French in virtue of first discovery; and waiting for news from France,
but none arriving, the ambassador allowed him to depart, giving him
letters for the Cardinal (Richelieu), with the assurance that the
English government had promised to give up the colony, and all property
captured. He accordingly left London on the 30th December, for "Larie"
(Rye), as being the nearest port to Dieppe, meeting on the road the
elder De Caen, on his way to London, in the hope of recovering his
peltries and other property.[27] Embarking the next day, he arrived
safely at Dieppe.

      [27] De Caen found means not only to disarm suspicion of his
      treachery and collusion with Michel, but contrived to obtain a
      sort of compensation for his exclusion from the company of the
      "Cent Associés." On the 1st January, 1633, Cardinal Richelieu
      gave permission to the Sieur Guillaume De Caen to establish
      colonies on certain islands in the West Indies, with exclusive
      privileges for a term of years, "provided the said islands were
      not already inhabited by Christians, and that none but Roman
      Catholics should be allowed to settle there." I cannot find any
      further mention of De Caen and his enterprises.

After a few days repose at Dieppe and Rouen, Champlain proceeded to
Paris, where he presented himself to the king, Cardinal Richelieu, and
the "associates" of the company, giving a full account of his
proceedings, etc. Letters were despatched from the French government,
to London, to demand restitution of the fort and settlement of Quebec,
and the other places captured in Canada, and on the coast of Acadia.
Restitution of Quebec was promised by the king of England, but no
mention made of Acadia. These promises were renewed from time to time,
without any appearance even of performance, so that the company finding
that "restitution" seemed as far off as ever, supplicated the king to
send six ships of war, in company with four of their vessels, to the
St. Lawrence, to resume possession of the colony according to
agreement; and that if the English should not consent to give it up,
that they "should be constrained by all just and legal methods,"
_i.e._, by force. The company proposed to pay the interest of the sum
requisite for the equipment of the royal ships. This petition was
granted, and the Chevalier de Rasilly was appointed commander of the
fleet; and the vessels were prepared for sailing, when the English
government, taking umbrage at this extraordinary armament,
remonstrated; and the French king, fully occupied with his Italian
wars, put off all interference till they should be over; so that the
armament was countermanded, the voyage abandoned, and matters remained
for the present _in statu quo_.

Champlain has not left any relation of his subsequent proceedings. The
account of his Voyages in New France, which in fact is his
autobiography for twenty-seven eventful years of the most interesting
period of his life, terminates in 1629-30. He subsequently added a
short notice of the events which occurred in the colony, of which he
was justly styled the father, during the year 1631; and in 1632, he
published the whole narrative, with the addition of a "Treatise on
Navigation and of the Duties of a good Mariner,"[28] and an abridgement
of the Christian doctrine in the French and Huron languages. He appears
to have been fully occupied during his stay in France, from the end of
1629 to 1632, with the preparation and publication of his voyages and
discoveries, and with pleading the cause of his favourite colony, his
own creation, which was in danger of being abandoned, some considering
it as not worth preserving, having cost large sums, without having
returned any adequate profit. However, he gained his point, and Canada
was restored to France by the treaty of St. Germain in 1632.

      [28] "Traîté de la Marine et du Devoir d'un bon Marinier."

In 1633 the "Company of New France" resumed all its rights; and
Champlain was again named Governor of the Colony of Quebec and all its
dependencies, where affairs had gone on but badly during the English
occupation, and his absence. The worthy Father François Du Creux, or
"Creuxius," of the Society of Jesus, thus notices Champlain's arrival
at Quebec: "To the incredible delight both of the French and natives,
Champlain returned. On the 11th of June, at sunrise, a great explosion
of bombards was heard, which threw the settlement into great agitation,
lest an English ship, whose arrival at Tadoussac had been announced
three days before, should have turned out to be an enemy or a pirate;
and what if the peace between England and France should be at an end?
But persons sent to explore, brought back the news of Champlain's
coming; then fear was changed to gratulation: all would now be well,
and the proper administration of Canadian affairs would be restored to
full activity by Champlain." The "father of the colony" brought with
him ample supplies in men, arms, and munitions of all kinds, for the
defence and support of the settlement; and, for its spiritual comfort,
a reinforcement of Jesuits. He continued to govern the colony with his
usual wisdom and goodness, endeavouring by all means in his power to
promote Christianity among the Indians, and he succeeded in
establishing a mission with the Hurons. Under his firm and equitable
rule, the colony rapidly increased in numbers, wealth, and consequent
importance; and at the time of his death some progress was made in the
foundation of a college at Quebec.

Towards the end of the year 1635 Champlain died, after an illness of
two months and a half, exhibiting during his malady the same firmness,
piety, and solicitude for the colony, for which he had always been
remarkable; "giving," says De Creux, "in the hour of death, such
illustrious evidence of virtue and courage that everyone was
astonished. His remains were followed to the grave by the whole
population with unfeigned grief."

From this notice of his career, it will be seen that Champlain was no
ordinary man. Unintimidated by the repeated failures of preceding
attempts, he followed up his plans with as much resolution as sagacity.
But for him Quebec would probably have never existed. Undeterred by the
cabals and intrigues, lay and clerical, constantly going on in France;
unmoved by the continual discords and quarrels of rival companies, he
steered a straightforward course, avoiding giving umbrage to any, if
not satisfying all. Trusting nothing to others that he could do
himself, he penetrated, almost alone, to the unexplored countries of
distant Indian tribes; exhibiting rare perseverance, energy, and
courage, rebuking cruelty, encouraging the good, and omitting no
opportunity of promulgating the truths of Christianity.

Notwithstanding a considerable dose of credulity,[29] he was endowed
with rare penetration. His views were just, and no one knew better how
to decide in difficulties, or to support them with more patience and
constancy; no dangers daunted him, and he never lost sight of his
object. His zeal for the interests of his country was ardent and
disinterested. With a feeling heart he was always ready to succour the
unfortunate, more careful of the welfare of others than of his own. A
faithful narrator, an enterprising and active traveller; nothing
escaped his attention and observation. He was a good geometrician and
able navigator. The war to which he seems to have incited, or in which
at least he joined, the Algonquins, Hurons, and other tribes against
the Iroquois, can hardly be justified; but the result of his policy, if
policy it was, proved favourable, in bringing to and confirming in his
alliance the tribes more immediately surrounding the infant colony.

      [29] In 1604 Champlain published a relation of his first voyage
      to Canada; in it he mentions a strange and frightful monster
      called "gougou," giving at the same time the names of his
      authorities. This story, which, in a great measure, gave rise to
      the accusation of credulity, was suppressed in the general
      relation of his voyages in 1632. The "dragon," the two legs of
      the camelion, and the no-legs of the bird of Paradise, the mode
      of hatching the same, etc., described in the present manuscript,
      show that, however he may have got over extreme credulity in
      later years, in his first voyages he had a strong belief in the
      marvellous--but that quality belonged in a degree to the age in
      which he lived.

[Illustration: PEARL FISHERY.]



Having been employed in the army of the king, which was in Brittany,
under Messieurs the Maréchal d'Aumont de St. Luc,[30] and the Maréchal
de Brissac,[31] during some years in the quality of maréchal de
logis,[32] until his majesty, in the year one thousand five hundred and
ninety-eight, had reduced the said country of Brittany to obedience,[33]
and dismissed his army; and finding myself by this means without any
charge or employment, I resolved, in order not to remain idle, to find
means of making a voyage to Spain, and, being there, to acquire and
cultivate acquaintance, in order, by their favour and interposition, to
arrange so as to be able to embark in one of the ships of the fleet,
which the king of Spain sends every year to the western Indies; to the
end, in so embarking, to be able at my return to make a true report to
his majesty (Henry IV) of the particularities which could not be known
to any Frenchman, for the reason that they have not free access there.

      [30] Maréchal d'Aumont. Jean d'Aumont, born in 1522, of an
      ancient and noble family, entered the career of arms very early,
      and distinguished himself by his bravery during the Piedmontese
      war. Henry III created him Knight of the Saint Esprit in 1578,
      and Marshal of France in the following year. D'Aumont signalized
      himself at the battle of Ivry. He was named governor of Poitou by
      Henry IV, and by his prudent conduct kept that province from
      rising for the League. The king sent him to Brittany to oppose
      the Duke de Mercoeur. He was killed by a musket-shot at the
      siege of Camper, on the 19th of August, 1595, aged seventy-three

      [31] Maréchal de Brissac. Charles, second Duke de Cossé Brissac,
      peer and marshal of France. He gave up Paris, of which he was
      governor, to Henry IV, on the 22nd March, 1594. He served in the
      war in Brittany till its close, and died at Brissac, in Anjou, in

      [32] "Maréchal de logis"--quarter-master.

      [33] Reduction of Brittany. The greater part of Brittany held out
      for the League against the king (Henry IV), under the command of
      the Duke de Mercoeur, aided by the Spaniards under the Archduke
      Albert of Austria.

      Philippe Emanuel de Lorraine, Duke de Mercoeur, was born at
      Nomény, in 1558. Attached to the Duke of Guise, he was about to
      be arrested at the States of Blois in 1588, but the queen, Louise
      de Lorraine, his sister, gave him timely warning, and he escaped.
      He then openly embraced the party of the League, withdrew to his
      government of Brittany, called in the aid of the Spaniards, and
      gave them possession of the port of Blavet in 1591. He made his
      submission to Henry IV in April, 1598, and was pardoned at the
      intercession of Gabrielle d'Estrées, lately created Duchess of
      Beaufort, who, however, previously stipulated that the duke
      should give his daughter, Françoise, one of the richest heiresses
      in France, in marriage to the son of Henry IV, César, Duke de
      Vendôme. In 1601 the Emperor Rodolph offered De Mercoeur the
      command of his army in Hungary against the Turks. He endeavoured
      with only fifteen thousand men to raise the siege of Chanicha,
      which Ibrahim Pacha had invested with sixty thousand. He was
      forced to retire, but his retreat passed for one of the most
      skilful then known. Obliged in the following year to return to
      France, he died on the way, at Nuremberg, in 1602.

In order, then, to accomplish my design, I went to Blavet,[34] where at
that time was a garrison of Spaniards, in which place I found an uncle
of mine called "the Provençal captain," considered to be one of the
good mariners of France, and who, in that year, had been engaged by the
king of Spain as Pilot-General of his sea armies.

      [34] Blavet, the last town held by the Spaniards in Brittany,
      was, together with all the places they possessed in Picardy,
      given up by the treaty of Vervins, in June 1598, and thus the
      whole province was submitted to the king's authority.

      Blavet, or Port Louis, a fortified town with citadel and harbour
      in Brittany, department of the Morbihan, at the embouchure of the
      river Blavet; the town being ruined during the wars of the
      League, Louis XIII rebuilt it from the former materials, erected
      a fort, and gave it his name.

My said uncle having received the commands of Monsieur le Maréchal de
Brissac, to conduct the ships in which the Spaniards of the garrison of
Blavet were embarked, in order to repass them to Spain, as it had been
promised, I embarked with him, in a great ship of five hundred tons,
named the "Saint Julian," which had been taken, and engaged for the
said voyage; and having quitted Blavet in the beginning of the month of
August, we arrived ten days afterwards near to Cape Finisterre, which
we could not perceive on account of a great fog which arose from the
sea, in consequence of which all our vessels were separated, and even
our vessel-admiral (admirande), of the fleet was nearly lost, having
touched upon a rock, and taken in much water, in which ship (and over
the whole fleet) the General Soubriago commanded, having been sent by
the king of Spain to Blavet for that purpose.

On the following day, the weather having cleared up, all our vessels
rejoined, and we proceeded to the Isles of Bayona, in Galicia, in order
to refit the admiral's ship which was much injured.

Having sojourned six days at these islands, we made sail, and three
days after came in sight of Cape St. Vincent; having doubled the said
cape, we proceeded to the port of Callix (Cadiz), which, having
entered, the soldiers were disembarked; and after the landing, the
French ships that had been engaged for the voyage, were dismissed, and
sent back, each one to its port, excepting the said ship, the St.
Julian, which, having been observed by the General Soubriago to be a
strong vessel, and a good sailer, was engaged by him for the service of
the king of Spain: and thus the "Provençal captain," my uncle, remained
still in it; and we sojourned at the port of Callix an entire month,
during which I had the opportunity of examining that city.

Departing from the said Callix, we continued to St. Lucar de Barameda,
which is at the entry of the river of Seville, where we remained three
months, during which time I went to Seville, and took drawings of it,
and of the other (St. Lucar de Barameda), which I have judged fitting
to represent in the best manner that I could in the following.

[Illustration: ST LUC DE BARAMEDA.]

During the three months that we remained at St. Lucar de Barameda,
there arrived a patache,[35] coming from Porto-rico, to inform the king
of Spain that the army of England was at sea, with the design of taking
the said Porto-rico: upon which advice, the said king of Spain, in
order to succour it, had an armament prepared, of the number of twenty
ships, and of two thousand men, soldiers, and mariners; among which
ships, that named the St. Julian was retained, and my uncle was
commanded to make the voyage in it, by which I received extreme joy,
promising myself by this means to satisfy my desire: and for that
purpose I readily resolved to go with him; but whatever diligence could
be made to repair, victual, and equip the said ships, to enable them to
put to sea, when at the point of departure, there arrived news by
another patache, that it had been taken by the English; in consequence
of which, the said voyage was broken off, to my great regret, to find
myself thus frustrated in my hope.

      [35] "Patache"--advice-boat.

Now, at the same time, the armament of the king of Spain, which was
accustomed to go every year to the Indies, was getting ready at the
said St. Lucar, where there arrived, by command of the king, a noble
named Don Francisque Colombe, a knight of Malta, to be general of the
said armament, who, seeing our vessel prepared and ready for service,
and knowing, by the report which had been made to him, that it was
strong and very good under sail for its burthen, resolved to make use
of it, and take it at the ordinary freight, which is one crown per ton
per month; so that I had occasion to rejoice seeing my hopes revive,
and the more so that the Provençal captain, my uncle, having been
retained by General Soubriago to serve elsewhere, and thus not able to
make the voyage, committed to me the charge of the said ship, to have
the care of it, which I accepted very willingly: and upon that we
sought the said Seigneur, General Colombe, to know if he would have it
for agreeable that I should make the voyage, which he freely granted,
with evidence of being well pleased, promising me his favour and
assistance, which he has not since denied me upon occasion.

The said armament set sail in the beginning of the month of January, in
the year 1599, and the wind blowing always very fresh, in six days
after we arrived in sight of the Canary Isles.

Leaving the said Canary Islands, we passed by the Gulf of Las Damas,
having the wind astern, so that in two months and six days after our
departure from St. Lucar, we got sight of an island named La Deseade,
which is the first island that pilots must necessarily recognise in
going to all the other islands and ports of the Indies.

This island is round and tolerably high from the sea, and is seven
leagues in circumference, full of wood and uninhabited, but there is
good anchorage on the eastern side.


From the said isle we passed to another island, called Guadaloupe,
which is very mountainous and inhabited by savages;[36] in it there are
numbers of good ports, in one of which, named Macou, we took in water,
and as we landed we saw more than three hundred savages, who fled into
the mountains at our approach, without it being in our power to
overtake them, any one of them being more quick in running than any of
our men who tried to follow them; seeing which, we returned to our
ships after having taken in some water and refreshments, such as
cabbages and fruits of pleasant taste.

      [36] Guadaloupe. The first settlement in Guadaloupe was
      established by the French in 1635, by Messrs. Du Plissis and

This island is about twenty leagues in length and twelve in breadth,
and its form is shown in the following figure.

After having remained two days in the aforesaid port of Macou, on the
third we again put to sea, and passed between islands called Las
Virgines, which are in such quantity, that their number cannot be told
for certain; but although there are more than eight hundred discovered,
they are all desert and uninhabited; the land very high and full of
wood, both of palms and ramasques,[37] which are common, like oaks or
elms. There are a number of good ports and havens in the said isles.

      [37] "Ramasques"--wide-spreading, branching, and bushy trees.

From these isles we sailed to the island of La Marguerite, where pearls
are fished. In this island there is a good town, which is called by the
same name, La Marguerite. The isle is very fertile in corn and fruits;
every day more than three hundred canoes leave the harbour of the said
town, which go about a league to sea to fish for pearls, in ten or
twelve fathoms water. The said fishing is done by negroes, slaves of
the king of Spain, who take a little basket under their arm, and with
it plunge to the bottom of the sea, and fill it with ostrormes, which
resemble oysters; then go up again into their canoes, and return to the
port to discharge them, in a spot destined for that purpose, when the
officers of the king of Spain receive them.

From this island we went to St. Juan de Porto-rico, which we found very
desolate; both the town, as well as the castle or fortress, which is
very strong; and the port also is very good, and sheltered from all
winds, saving the north-east, which blows strait into the harbour.

The town is very mercantile; it had been, shortly before, pillaged by
the English, who had left marks of their visit; most of the houses had
been burnt, and there were not four persons to be found there, except
some negroes, who told us that the merchants of the place had been for
the greater part carried off prisoners by the English, and the others,
who had been able to escape, had fled into the mountains, from whence
they had not yet dared to come back, on account of the apprehension
they had of the return of the English, who had loaded all the twelve
ships, of which their armament was composed, with sugar, hides, gold,
and silver: for we found still in the town quantities of sugar, hides,
canifiste,[38] honey of cane,[39] and preserves of ginger, which the
English could not take away. They carried off also fifty pieces of
artillery of cast iron, which they took in the fortress, into which we
went, and found all ruined, and the ramparts thrown down. There were
some Indians who had retired there, and had begun to reconstruct the
ramparts; the General inquired of them, how the place had been taken in
so short a time? One of them, who spoke tolerably good Spanish, said,
that neither the governor of the castle, nor the oldest men of the
country thought that within two leagues there was any place of landing,
according to the report which had been made by the pilots of the place,
who had even assured them, that for more than six leagues from the said
castle, there was no spot where an enemy could make a descent, which
was the cause that the governor kept less on his guard, and in which he
was much deceived, for at half a league from the castle, on the eastern
side, there was a place where the English landed very conveniently,
leaving their ships, which were of the burthen of two hundred, one
hundred and fifty, and one hundred tons, in the offing, near the said
spot, and took their time so well, that they arrived at night in the
roads without being perceived, no one apprehending such a thing. They
landed six hundred men, with the design of pillaging the town only, not
thinking of making any greater effect, considering the castle to be
stronger and better guarded. They brought with them three culverins, to
batter the defences of the town, and found themselves at the point of
daylight at the distance of a musket shot from it, to the great
astonishment of the inhabitants.

      [38] Canifiste, from "Caneficier," the name given in the Antilles
      to the cassia tree. Cassia fistula (Linn.)--the keleti of the
      Caribs, producing the cassia Nigra of commerce.

      [39] Honey of canes--molasses?

The said English placed two hundred men at the passage of a little
river, which is between the town and the castle, to prevent (as they
did) the soldiers of the guard of the castle, who were lodged in the
town, as well as the inhabitants who might endeavour to escape, from
entering the fortress; and the other four hundred men attacked the
town, where they found no resistance, so that in less than two hours
they were masters of it; and having learned that there were no soldiers
in the castle, nor any supply of provisions, on account of the governor
having, by order of the king of Spain, sent all that had been there to
Cartagena, where they thought that the enemy would make a descent,
hoping to receive other supplies from Spain, being the nearest port to
which their vessels came.

The English summoned the governor, and offered him good terms if he
would surrender; if not, that they would make him suffer all the rigor
of war; fearing which, the said governor surrendered, on condition that
his life should be safe, and embarked with the English, not daring to
return to Spain. It was only fifteen days since the English had
departed from the town, where they had remained a month.

After their departure, the aforesaid Indians had returned, and
endeavoured to repair the fortress, expecting the army of our general,
who caused a report to be made of the recital of those Indians, which
he sent to the king of Spain, and commanded the Indian who had first
spoken, to go and seek those who had fled into the mountains, who, on
his word, returned to their houses, receiving such contentment at
seeing the general and being delivered from the English, that they
forgot their past losses.

The said Island of Porto-rico is pretty agreeable, although it is a
little mountainous, as the following figure shows.[40]--It is filled
with quantities of fine trees, such as cedars, palms, firs, palmettoes,
and another kind of tree which is called sombrade,[41] from which, as it
grows, the tops of its branches, falling to the earth, take root
immediately, and produce other branches which fall and take root in the
same way. And I have seen these trees of such extent that they covered
more than a league and a quarter. It bears no fruit, but is very
agreeable, having a leaf like that of a laurel and a little more

      [40] The town of Porto-rico was founded in 1510. It was attacked
      by Drake and Hawkins in 1595, but the Spaniards, being apprised
      of their coming, had made such preparations, that Drake was
      forced to retire, after burning the Spanish ships that were in
      the harbour. In 1598 an expedition was fitted out by George
      Clifford, Earl of Cumberland, to conquer the island. He
      disembarked his men secretly and attacked the town, when,
      according to the Spanish accounts, he met with vigorous
      resistance from the inhabitants (Champlain's account from
      eyewitnesses and sufferers is very different); but in a few days
      the garrison of four hundred men surrendered, and the whole
      island submitted to the English. The possession of the island
      being deemed of great importance, the Earl adopted the harsh
      measure of exiling the inhabitants to Cartagena, and in spite of
      the protests and remonstrances of the unfortunate Spaniards, the
      plan was put in execution; a few only escaped. However the
      English soon found it impossible to keep the island; a grievous
      malady carried off three-fourths of the troops. Cumberland,
      deceived in his hopes, returned to England, leaving the command
      to Sir John Berkeley. The mortality spreading daily more and
      more, forced the English to evacuate the island, and the
      Spaniards soon after resumed possession of their dwellings.

      Champlain's account of the state of the island after the
      departure of the English, and of the cowardice of the governor,
      is curious; there is, however, some confusion in his dates, and
      as to the time that the English occupation lasted.

      [41] Sombrade--from "sombra," Span.--leafy shade. "Ficus americana
      maxima," the "Clusea rosea" of St. Domingo, or "Figuier maudit

[Illustration: ISLAND OF PORTO RICO.]

There are also, in the said island, quantities of good fruits, such as
plantes,[42] oranges, lemons of strange size,[43] ground gourds, which
are very good, algarobes,[44] pappittes,[45] and a fruit named
coraçon,[46] because it is in the form of a heart, of the size of the
fist, and of a yellow and red colour; the skin very delicate, and when
it is pressed, it gives out an odoriferous humour; and that which is
good in this fruit is like thick milk, and has a taste like sugared

      [42] Plantes--"Plantano" of the Spaniards, a species of banana,
      called in the Canaries "plantano."

      [43] Lemons of strange size--Shaddock?

      [44] Algarobe. See forward, page 25.

      [45] Pappette--"Curica papaia" (Linn.)--papaw-tree.

      [46] Coraçon. Anona Muricata, or Corassol, from the Spanish
      "Corazon,"--heart, so called from the shape of the fruit. Some
      writers derived the name from Curaçoa, supposing the seed to have
      been brought by the Dutch from that island. The native name was

There are many other fruits which are not much esteemed, although they
are good; there is also a root called "cassave"[47] which the Indians
eat instead of bread.

      [47] Cassava--Jatropha Manihot.

There grows neither corn nor wine in all this island. In it there are a
great quantity of cameleons which, it is said, live on air; this I
cannot assure although I have seen them many times. It has the head
rather pointed, the body somewhat long for its size, that is to say, of
one foot and a half, and has only two legs, which are in front; the
tail very pointed, the colours mingled grey and yellowish. The said
cameleon is here represented.[48]

      [48] See frontispiece.

The best merchandise in the island is sugar, ginger, canifiste, honey
of canes, tobacco, quantity of hides of oxen, cows, and sheep. The air
is very hot, and there are little birds which resemble parrots, called
perriquitos, of the size of a sparrow, with a round tail, and which are
taught to speak: there are a great number in that isle.

The said island is about seventy leagues in length and forty in
breadth, surrounded by good ports and havens, and lies east and west.

We remained at Porto-rico about a month; the general left about three
hundred soldiers, as garrison in the fortress, and caused forty-six
pieces of brass cannon, which had been at Blavet, to be placed there.

On leaving Porto-rico our general divided our galleons into three
squadrons. He retained four with him, and sent three to Porto-bello,
and three to New Spain, of which number was the vessel in which I was;
and each galleon had its patache. The said general went to Terra-Firma,
and we coasted all the Island of St. Domingo on the north side, and
went to a port of the said island, named Porto Platte, to inquire if
there were any strange vessels on the coast, because no foreigners are
permitted to traffic there, and those who do go there, run the risk of
being hung or sent to the galleys, and their ships confiscated; and to
keep them in greater fear of approaching the land, the king of Spain
gives freedom to any negroes who may discover a foreign vessel and give
notice to the general of the army, or to the governor; and there are
negroes who would go a hundred and fifty leagues on foot, night and
day, to give such notice and acquire their liberty.

We landed at Porto Platte, and went about a league inland without
meeting any one, excepting a negro who was preparing to go and give
notice, but meeting with us, he went no farther, and informed our
"admiral" that there were two French ships at the port of Mancenilla;
where the said admiral resolved to go, and for that purpose we left the
said Porto Platte, which is a good port sheltered from all winds, and
where there are three, four, and five fathoms water.

From the above Porto Platte we proceeded to the port of Mancenilla, at
which port we learned that the aforesaid two vessels were at the port
of Mosquittes, near La Tortue, which is a little island thus named,
opposite the entrance of the said port, where, arriving the next day
about three o'clock in the afternoon, we perceived the above two ships,
which were putting to sea to avoid us, but too late; seeing which, and
that there were no means of escape, the crew of one of the vessels,
which was fully a league at sea, abandoned their ship, and having
thrown themselves into their boat, escaped to land. The other ship ran
aground and broke to pieces, at the same time the crew escaped to land
like the other, and there only remained one mariner in it, who, being
lame and somewhat ill, could not fly. He told us that the vessels which
were lost were from Dieppe.

There is a very good entrance to the port of Mosquittes, of more than
two thousand paces in width, and there is a hidden sand-bank, so that
it is necessary to keep near to the land on the east side in entering
the said port, in which there is good anchorage; there is an island
inside where there is shelter from the north wind, which strikes
directly into the harbour. This place is tolerably pleasant from the
number of trees which grow there; the land is rather high; but there
are such quantities of small flies, like chesans, or gnats, which sting
in so strange a fashion, that if a man were to go to sleep and should
be stung in the face, puffy swellings of a red colour, enough to
disfigure him, would rise from the sting.

Having learned from the lame mariner who was taken in the French
vessel, that there were thirteen great ships, French, English, and
Flemish, half armed for war, half with merchandise, our admiral
resolved to go and take them at the port of St. Nicolas where they
were, and for that purpose prepared three galleons of the burthen of
five hundred tons each, and four pataches. We proceeded in the evening
to cast anchor in a bay called Monte Christo, which is very good and
sheltered from the south-east and from the west, and is remarkable for
a mountain which is straight above the harbour, so high that it can be
discerned from fifteen leagues at sea. The said mountain is very white
and shining in the sun.

For two leagues round the said harbour the land is rather low, covered
with a quantity of wood, and there is a very good fishery, and a good
port under the mountain.

The following morning we proceeded to Cape St. Nicolas to seek the
aforesaid ships, and about three o'clock arrived in the bay of the said
Cape, and cast anchor as near as it was possible, the wind being
adverse to our entering.

Having anchored, we perceived the vessels of the above mentioned
merchants, at which our admiral rejoiced greatly, being assured of
taking them. All the night we did all that was possible to endeavour to
enter the harbour, and when morning came, the admiral took counsel of
the captains and pilots as to what was to be done. They told him that
the worst they had to think of was what the enemies might do to escape;
that it was impossible for them to fly, saving under favour of the
night, having the wind fair; that, in fact they would not hazard it in
the day-time, seeing their seven armed ships; also that if they wished
to make resistance, they would place their vessels at the entrance of
the harbour, anchored stem and stern, with all their guns on one side,
and their tops well fenced with cables and hides, and that if they saw
that they were getting the worst, they would abandon their ships, and
throw themselves on land. To prevent this, the admiral should advance
his ships as near to the harbour as possible, batter the enemies with
his cannon, and land one hundred of his best soldiers to prevent their
so escaping. This plan was resolved on, but the enemies did not do as
it had been expected; for they made their preparations during the
night, and when the morning came they set sail and came straight
towards our ships, by which they must of necessity pass, in order to
get the wind of us. This resolution changed the courage of the
Spaniards, and softened their rhodomontades. It was then for us to lift
anchor, and with such promptitude, that in the admiral's ship they cut
the cable at the hawse-hole, not having time to raise the anchor. So we
also set sail, giving and receiving cannonades. At last they gained the
wind on us, and we pursued them all day and the following night until
the morning, when we saw them four leagues from us, which our admiral
perceiving, he abandoned the pursuit to continue our route; but it is
very certain that if he had wished he could have taken them, having
better ships, more men and munitions of war. The foreign vessels were
only preserved by default of courage of the Spaniards.

[Illustration: A HARBOUR IN ST DOMINGO.]

During this chase, there happened a laughable thing which deserves to
be related. A patache of four or five tons was seen mingled with our
ships. It was hailed frequently, as to whence it came, with orders to
lower the sails, but there was no reply: and although some guns were
fired at it, it continued to go before the wind, which moved our
admiral to have it chased by two of our pataches, which, in less than
two hours, overtook and approached it, calling out always for the sails
to be lowered, without any answer; nor would the soldiers board it;
although no one was seen at the helm, so that the commander of the
pataches said that it was steered by a devil, and forced the soldiers,
as many as twenty, by menaces, to go on board, who found nothing; they
only brought away the sails, and left the hull to the mercy of the sea.

A report being made of this to the admiral, and of the fright that the
soldiers had shewn, it gave matter for laughter to all.

Leaving the island of St. Domingo, we continued our route to New Spain.

The aforesaid island of St. Domingo is large, being one hundred and
fifty leagues long, and sixty broad, very fertile in fruits, cattle,
and good merchandise, such as sugar, canifiste, ginger, honey of canes,
cotton, hides of oxen, and some furs. There are numerous good ports,
and good anchorage, and only one town, named L'Espaignolle,[49]
inhabited by Spaniards; the rest of the population is Indian,
good-natured people, and who much like the French nation, with whom
they traffic as often as they can, but this is without the knowledge of
the Spaniards. It is also the place where the French trade the most in
those quarters, and where they have most access, although with little

      [49] Now San Domingo.

This country is rather hot, and particularly mountainous; there are no
mines of gold or silver, but only of copper.

Leaving, then, this island, we coasted along the island of Cuba, on the
south side, the land rather high, and proceeded to reconnoitre some
small islands, which are called the Caymans, to the number of six or
seven. In three of them there are three good harbours, but it is a
dangerous passage, on account of the shallows and banks which are
there, and it is not good to adventure in it unless the route is well

We anchored between the islands, and remained one day; I landed on two
of them, and found a very fine and agreeable harbour. I walked about a
league inland, through very thick woods, and caught some rabbits, which
are in great quantities, some birds, and a lizard as large as my thigh,
of a grey and dead-leaf[50] colour. The island is very flat and level,
and all the others the same; we also landed on another, which was not
so agreeable; but we brought away some very good fruits, and there were
such quantities of birds, that at our landing there rose so great a
number, that for more than two hours after the air was filled with
them: and there were others, which could not fly, so that we took them
pretty easily; these are of the size of a goose, the head very large,
the beak very wide, low on their legs, the feet like those of a water
hen. When these birds are plucked, there is not more flesh on them than
on a dove, and it has a very bad taste. We raised the anchor the same
day, towards evening, with a very fair wind, and the next day, about
three o'clock in the afternoon, we arrived at a place called "La
Sonde,"[51] a very dangerous place, as for more than five leagues there
are only shallows, with the exception of ...[52] leagues in length, and
three in width; when we were in the middle of the said channel, we lay
to, and the sailors cast out their lines to catch fish, of which they
took so large a quantity, that they could not find room enough for them
on board the ships. This fish is of the size of a dorade,[53] of a red
colour, and very good if eaten fresh, for it will not keep, or salt,
but becomes putrid shortly. The lead must be always in hand in passing
through this channel; on leaving which, one of our pataches was lost at
sea, without our knowing the cause; the soldiers and mariners saved
themselves by swimming, some on planks, others on oars, others as they
best could, and returned from more than two ...[54] to our ship, which
they met with very _à propos_, and we picked them up in our boats which
were sent out for them.

      [50] Feuille-morte, whence "phillemoti," brownish.

      [51] A difficult channel, called by the Spaniards the "Sound of
      Mexico," abounding in fish, especially Dorades.

      "We pursued our route till we arrived at a place which the
      Spaniards call the Sound of Mexico, for in that place we often
      cast the sound.... During this time we took great diversion in
      fishing, particularly dorades, on which we made great
      cheer."--Gage's _Voyage to Mexico in 1625_, from French
      translation by the Sieur de Beaulieu, Hües O'Neil: 2 vols.,
      Paris, 1676.

      [52] Hiatus in MS.

      [53] Sparus aurata (Linn.), Brame de Mer--the Bahama dorade is
      called "porgy."

      [54] Hiatus in MS.

Eight days afterwards, we arrived at St. Jean de Luz,[55] which is the
first port of New Spain, where the galleons of the king of Spain go
every year to be laden with gold, silver, precious stones, and
cochineal, to take to Spain.

      [55] The fort or castle of San Juan d'Ulloa is evidently meant,
      but whether it bore that name when Champlain was there, or
      whether he confounded the St. Jean de Luz of Spain with San Juan
      d'Ulloa, is a moot point. In Mercator and Hondius's maps,
      Amsterdam, 10th edition, 1628, St. Juan d'_Uloa_ (Ulloa) is
      placed on the twenty-sixth degree of north latitude, at the mouth
      of the river "Lama" (Rio del Norte). The town of Villa Rica, is
      laid down in the actual position of Vera Cruz, but no mention of
      either St. Juan de Luz, or d'Ulloa; and in Gage's _Voyage with
      the Spanish Fleet to the West Indies and Mexico_, 1625, it is
      styled Sñ Juan d'Ulhua, otherwise Vera Cruz.

      "The proper name of the town is Sñ Juan d'Ulhua, otherwise Vera
      Cruz, from the old harbour of Vera Cruz, which is six leagues
      from it. But the harbour of the old Vera Cruz being found too
      dangerous for ships, on account of the violence of the north
      wind, it was entirely abandoned by the Spaniards, who went to St.
      Juan d'Ulhua, where their vessels found a safe anchorage by means
      of a rock which serves as a strong defence against the winds; and
      in order to perpetuate the memory of this happy adventure,
      chancing on a Good Friday, to the name of St. Juan d'Ulhua they
      added that of the True Cross, taken from the first harbour, which
      was discovered on the Holy Friday of the year 1519."--Gage's
      _Voyage to Mexico_, etc., 1625.

The said port of St. Jean de Luz is fully four hundred leagues from
Porto-rico. On the island, there is a very good fortress, as well by
its situation, as by its good ramparts, well furnished with all that is
necessary; and there are two hundred soldiers in the garrison, which
are enough for the place. This fortress comprises all the island, which
is six hundred paces long, and two hundred and fifty paces wide;
besides which fortress there are houses built on piles in the water;
and for more than six leagues at sea, there are only shallows, which
cause that ships cannot enter this port, if they do not well know the
entrance of the channel, for which entrance you must steer to the
south-west; but it is certainly the most dangerous port that can be
found, and there is no shelter, excepting on the north side of the
fortress; in the walls of the fort are numerous rings of bronze, where
the vessels are moored, which are sometimes so crowded together, that
when it blows from the north, which is very dangerous, the said vessels
are much crushed, although they are moored fore and aft.[56]

      [56] "The boats towed our ships, one after the other, through the
      midst of the sunken rocks, which makes this port one of the most
      dangerous that I have seen in all my voyages in the north or
      south seas.... We cast our anchors in the haven, but as they were
      not sufficient to assure our vessels in so dangerous a port, we
      added the assistance of many cables, which were fastened to great
      rings of iron, fixed expressly in the walls of the castle to
      guarantee ships thereby from the violence of the north
      wind."--Gage's _Voyage_.

The said port is only two hundred paces in width, and two hundred and
fifty in length. The place is only kept for the convenience of the
galleons which come, as it has been said, from Spain, to load with the
merchandise, and gold and silver, which are drawn from New Spain.

On the other side of the castle, and about two thousand paces from it,
on terra firma, there is a small, but very trading town, called
Bouteron. At four leagues from the said Bouteron, there is also another
town, named Vera-Crux, which is in a very fine situation, and two
leagues from the sea.

Fifteen days after our arrival at the said St. Jean de Luz, I went,
with the permission of our admiral, to "Mechique" (Mexico), distant
from that place one hundred leagues, always going inland.

It is impossible to see or desire a more beautiful country than this
kingdom of New Spain, which is three hundred leagues in length, and two
hundred in breadth.

Making this journey to "Mechique," I admired the fine forests, filled
with the most beautiful trees that one could wish to see, such as
palms, cedars, laurel, orange, and lemon trees. Palmistes, gouiave,
accoiates,[57] good Bresil,[58] and Campesche wood, which are all trees
common to the country, with an infinity of other kinds, that I cannot
recite on account of their diversity, and which give such contentment
to the sight, with the quantities of birds of divers plumage, which are
seen in the forests, that it is not possible to feel more. Next are met
large level plains as far as the eye can see, with immense flocks of
cattle, such as horses, mules, oxen, cows, sheep, and goats, which have
pastures always fresh in every season, there being no winter, but an
air very temperate, neither hot nor cold. It only rains twice in the
year, but the dews are so heavy at night that the plants are
sufficiently watered and nourished. Besides that, the whole of the
country is ornamented with very fine rivers and streams, which traverse
almost the whole of the kingdom, and which, for the greater part, are
navigable for boats.

      [57] See forward, pages 28 and 29.

      [58] Brazil, or Brésil wood--Cæsalpinia. Two species of Brazil
      wood are used in dyeing, Cæs. Echinata (Lamarck), and Cæs. Sappan
      (Linn.) The first is the Brazil wood, or Brésillet, of
      Pernambuco, a large tree growing naturally in South America, used
      in commerce for red dye. The second is indigenous in India, where
      it is used for the same purpose, and known in the trade as sappan
      wood; in France, "Brésellet des Indes."

      The origin of the name "Brazil," or "Brésil," for this wood, was
      long a moot point, whether the country took its name from the
      tree, or the tree from the country. Many early writers (and some
      modern) have thought that it was derived from the country. The
      Sieur de Rochefort, in his "_Histoire Naturelle et Morale des
      Antilles d'Amérique_" (Rotterdam, 1658), says: "Le bois de Brésil
      est ainsi nommé à cause que le premier qui a esté veu en Europe,
      avoit esté apporté de la Province du Brésil, où il croist en plus
      grande abondance qu'en aucun endroit de l'Amérique"; and Savary,
      in his _Dictionnaire du Commerce_, writes: "C'est un bois dont on
      se sert pour teindre en rouge, et qui est ainsi nommé puisqu'il
      est d'abord venu du Brésil, province de l'Amérique." I could cite
      more modern authorities, written and oral, for within the last
      month I heard the derivation of the country asserted by a
      gentleman of no slight pretensions to learning.

      Unfortunately for the above theory, the names "Brésil" and
      "Brésillet" are mentioned in an "ordonnance" of John, king of
      France, dated London, 16th September, 1358. "Nous avons entendu
      plusieurs marchants, Lombards et autres, qui ont trait, ou faict
      traire hors du dict Royaume,--guerdes, garances, '_Brésils_,
      et autres teintures.'"

      Again, in the _Règlements pour le Mestier de Draperie de la
      Ville de Troyes_, 360: "Nous avons ordené, et ordenons que
      dores-en-avant, aucune teintures ne puisse ou doie taindre draps
      au laines en ycelle Ville de Troies, mais que de garde, de
      garance, de _Brésil_, et d'autres meilleures taintures," etc.

      Also in the _Statuts et Règlements pour les Drapiers de la Ville
      de Rouen_, 4th December and 5th January, 1378, _Brésil_ is
      mentioned, and it is to be found in _Ordonnances_ of the years
      1368, 1398, and 1400. In the very ancient MS. statutes of the
      town of Abbeville, _Brésil_ is named: "Que à Selle neuve, ne sait
      mis en oeuvre basenne _Bresillé_." Finally, Muratori, in his
      _Antiq. Ital. Med. Ævi_, vol. ii, cites a charter of the year
      1193, in which "Brazil" appears. "Scilicet de omnibus drappis de
      batilicio, de lume zucarina, de _Brasile_," etc.

      The antiquity of the name is thus clearly shown, the origin is
      most probably "brasa," red, flame-colour, incandescent.

      We have the quaint authority of Barros as to the origin of the
      name of the country, Brazil. "This country had at first the name
      of Santa Croce, Holy Cross, on account of that which was raised
      there; but the demon, who loses by this standard of the cross the
      empire which he had over us, and which had been taken from him by
      the mediation of the merits of Jesus Christ, destroyed the cross,
      and caused the country to be called Brazil, the name of a red
      wood. This name has entered into the mouth of every one, and that
      of Holy Cross is lost, as if it was more important that a name
      should come from a wood used to dye clothes, rather than from
      that wood which gives virtue to all the sacraments--means of our
      salvation--because it was dyed with the blood of Jesus Christ
      spilled upon it."

      Thus it is evident that the name Brazils was given to the country
      by the Portuguese, subsequently to Cabral's discovery, from the
      quantity of the red wood abounding there.

      The first known "Brasilium," or "Brésil," would be the Indian
      variety (Cæsalpinia Sappan), introduced into Europe, most
      probably, by the Venetians or Genoese, and obtained by them from
      the Levant, brought there by caravans, or by the Persian and
      Arabian Gulfs.

      "Campesche," or Campeachy wood, "Hæmatoxyllum Campechianum"

The land is very fertile, producing corn twice in the year, and in as
great abundance as can be desired, and, whatever season it may be,
there are always very good and fresh fruits on the trees; for when one
fruit arrives at maturity, others come, and thus succeed one to the
other; and the trees are never devoid of fruit, and are always green.

If the king of Spain would permit vines to be planted in this kingdom,
they would fructify like the corn; for I have seen grapes produced from
a stock which some one had planted for pleasure, of which every grain
was as large as a plum, as long as half the thumb, and much better than
those of Spain.

[Illustration: A SILVER MINE.]

But all the contentment that I had felt at the sight of things so
agreeable, was but little in regard of that which I experienced when I
beheld that beautiful city of Mechique, which I did not suppose to be
so superbly built, with splendid temples, palaces, and fine houses; and
the streets well laid out, where are seen the large and handsome shops
of the merchants, full of all sorts of very rich merchandise.

I think, as well as I can judge, that there are in the said city,
twelve thousand to fifteen thousand Spanish inhabitants, and six times
as many Indians, who are Christians, dwelling there, besides a great
number of negro slaves.

This city is surrounded almost on every side by a lake, with the
exception of one part, which may be about three hundred paces in
length, which can be cut and fortified. On this side only is there
anything to be feared, as on all the other sides it is more than a
league to the borders of the lake, into which fall four great rivers
from far inland, and navigable for boats. One is called the river of
Terra-Firma; another the river of Chile; another the river of Cacou;
and the fourth, the river of Mechique, in which great quantities of
fish are caught, of the same kind as we have with us, and very good.
Along this river are a great number of fine gardens, and much arable
land, very fertile.

Two leagues from the said Mechique there are silver mines, which the
king of Spain has farmed out for five millions of gold a year, and he
has reserved also the right of employing a great number of slaves, to
get from the said mines as much as he can, for his profit; and he draws
besides the tenth part of all that the farmers get, so that these mines
are a very good revenue to the said king of Spain.

A great quantity of cochineal is gathered in this country, which grows
in the fields as peas do elsewhere. It comes from a fruit the size of a
walnut which is full of seed within.[59] It is left to come to maturity
until the said seeds are dry, and then it is cut like corn and beaten
to have the seed, of which they sow again so as to have more. It is the
king of Spain alone who has the said cochineal sown and collected; and
the merchants must buy it of his appointed officers, for it is
merchandise of high price, and is esteemed as gold and silver.

      [59] "Cactus Opuntia." The belief that the cochineal was the seed
      of a plant, was prevalent for a very long period after the
      conquest of Mexico. In a drawing which Champlain gives of the
      plant, the "seeds" are shown exactly as the insects fix and feed
      on the leaves. The jealousy of the Spanish government, and the
      severe monopoly of this production, prevented the true nature and
      mode of propagation from being known, and gave rise to a variety
      of fables and conjectures.

There is a tree in the said country which is cut like the vine, and
from the place where it is cut there distils an oil, which is a kind of
balm, called oil of canima, from the name of the tree which is so
called.[60] This is a singular oil for all sorts of wounds and cuts, and
for removing pains, principally of gout. The wood has the odour of
fir-tree wood. An ounce of the said oil is worth and sells for two

      [60] I am at a loss to find what tree it is that Champlain
      designates thus, unless it is "Canica"--Myrtus pimenta.

There is another tree, which is called cacou,[61] the fruit of which is
very good and useful for many things, and even serves for money among
the Indians, who give sixty for one real; each fruit is of the size of
a pine-seed, and of the same shape; but the shell is not so hard; the
older it is the better; and to buy provisions, such as bread, meat,
fish, or herbs, this money may serve for five or six objects.
Merchandise for provision can only be procured with it from the
Indians, as it is not current among the Spaniards, nor to buy often
other merchandise than fruits. When this fruit is desired to be made
use of, it is reduced to powder, then a paste is made, which is steeped
in hot water, in which honey, which comes from the same tree, is mixed,
and a little spice; then the whole being boiled together, it is drunk
in the morning, warm, as our sailors drink brandy, and they find
themselves so well after having drunk of it, that they can pass a whole
day without eating or having great appetite.[62]

      [61] The brown cacao (Linn.)

      [62] The supporting and stimulating properties of chocolate were
      discovered very early, and were particularly valuable in a
      country where the animal food gave but little nourishment. Gage
      says, that "Three or four hours after a repast of three or four
      dishes of beef, kid, turkey, and other game, his and company's
      stomachs were overcome with weakness and ready to faint, so that
      they were obliged to support and fortify them with a glass of
      chocolate," etc. This "strangeness" was attributed to the little
      nourishment in the meats, although in appearance as fine as those
      of Europe, owing to the extreme dryness of the pasturage.

This tree bears numbers of thorns, which are very pointed; and when
they are torn off, a thread comes from the bark of the said tree, which
they spin as fine as they please; and with this thorn, and the thread
which is attached to it, they can sew as well as with a needle and
other thread. The Indians make very good, fine, and delicate thread of
it, and nevertheless so strong, that a man cannot break two fibres of
it together, although they may be as fine as hairs; the pound of this
thread, called thread of Pitte[63], is worth in Spain, eight crowns, and
with it, lace, and other valuable works are made. From the bark of this
tree vinegar is made, as strong as that from wine; and taking the heart
of this tree, and pressing it, there comes out very good honey: then
drying the pith thus pressed in the sun, it serves to light fires.
Moreover, in pressing the leaves of this tree, which are like those of
the olive tree, there proceeds from them a juice, of which the Indians
make a beverage. This tree is of the size of an olive tree.

      [63] Champlain has here evidently the description of the cacao
      tree and the "Metl," or Maguey (Aloes Pitta, Aloes disticha,
      Agave Americana), to which nearly all the latter part of his
      description applies, save the "leaf like that of an olive tree."

I have before spoken of a tree which is called Gouiave,[64] which grows
very commonly in this country, and bears a fruit also called Gouiave,
of the size of an apple of Capendu,[65] of a yellow colour, and the
inside like to that of green figs; the juice is pretty good.

      [64] "Psidium" (Linn.) "Sa qualité est de resserrer le ventre,
      estant mangé vert, dont aussi plusieurs s'en servent contre le
      flux de sang; mais estant mangé meur il a un effet tout
      contraire."--De Rochefort, _Hist. des Antilles_, etc., 1658.

      [65] A kind of apple common in Normandy, in the "Pays de Caux"
      more particularly.

This fruit has the property, that if a person should have a flux of the
belly, and should eat of the said fruit, without the skin, he would be
cured in two hours; and on the contrary, if a man be constipated, and
eat the skin only, without the inside of the fruit, it would
incontinently loosen his bowels, without need of other medicines.

[Illustration: Acoyates]

There is also another fruit called Accoiates,[66] of the size of large
winter pears, very green outside: and when the skin is taken off, a
very thick flesh is found, which is eaten with salt, and has the taste
of kernels or green walnuts; there is a stone in it, of the size of a
walnut, of which the inside is bitter. The tree (branch) on which grows
the said fruit, is here figured, together with the fruit.

      [66] "_Ahuacahuitl_," native name, by corruption called "Aguacat";
      by the Spaniards, "Avorat," "Avogade," and "Avocat"--the Avogada

      "Shaped like a pear, sometimes like a lime, green without, green
      and white within, with a large kernel in the middle. It is eaten
      cooked or raw, with salt. All travellers agree that no fruit in
      Europe can compare with it."--Clusius.

Also there is a fruit, which is called Algarobe,[67] of the size of
plums of Apt, and as long as bean-pods; the shell of it is harder than
that of cassia, and is of a chesnut colour; a small fruit like a large
green bean is found in it, which has a kernel, and is very good.

      [67] Algaroba, or Algarova, the name given by the Spaniards to
      some species of acacia of the New World, from their resemblance
      to the algarobe, caroubier, St. John's bean, or carob tree, of
      which the pods form excellent food for cattle.

I saw also another fruit called Carreau, of the size of the first:[68]
the skin is very tender, and of an orange colour; the inside is red as
blood, and the flesh like that of plums; it stains where it touches,
like mulberries: the taste is very good, and it is said to be excellent
for curing the bite of venomous creatures.

      [68] The fruit of a variety of Cactus Opuntia--the "Nuchtli" of
      the Mexicans, and called "Raquette" by the French, from the shape
      of the leaves. "Ce que nos François appellent Raquette à cause de
      la figure de ses feuilles: sur quelques unes de ces feuilles,
      longues et herissées, croist un fruit de la grosseur d'une
      prune-datte; quand il est meur, il est rouge dedans, et dehors
      comme de vermillon. Il a cette propriété, qu'il teint l'urine en
      couleur de sang aussi tost qu'on en a mangé, de sorte que ceux
      qui ne savent pas ce secret, craignent de s'estre rompu une
      veine, et il s'en est trouvé qui, aians apperceu ce changement,
      se sont mis au lit, et out creu estre dangereusement
      malades."--De Rochefort, _Voyage aux Antilles_, etc., 1658.

      This should be the same fruit of which Gage writes (1625-26):
      "There is another sort of this fruit, 'Nuchtli,' which is red,
      and is not esteemed as the others, although not of bad taste, but
      on account of its staining with the colour of blood, not only the
      mouth and the linen of him who eats it, but also his urine."

There is also another fruit, which is named Serolles,[69] of the size of
the plum, very yellow, and has the taste of muscatel pears.

      [69] From the Spanish "Ciruela"--plum.

I have also spoken of a tree named Palmiste.[70] It is twenty paces in
height, and as large round as a man; nevertheless it is so tender, that
with a good sword-stroke, it can be cut quite through, because the
outside is as soft as a cabbage, and the inside full of marrowy-pith,
which is very good, and firmer than the rest of the tree: it has the
taste of sugar, as sweet, and better. The Indians make a drink of it,
mixed with water, which is very good.

      [70] In Champlain's time only two varieties of palm were known
      (save the cocoa-nut tree, which was called "palm" _par
      excellence_), the "Palmiste franc," or cabbage palm--Areca
      oleracea (Linn.); and the "Palmiste épineuse," or thorny
      palm--Areca spinosa (Linn.)

I saw also another fruit, called Cocques, of the size of an Indian
nut,[71] which has a figure approaching to that of a man's head: for
there are two holes which represent the two eyes, and that which
advances between the two holes appears as the nose, underneath which
there is a rather wide hole, which may be taken for the mouth, and the
upper part of the said fruit is all frizzled, like curly hair; from the
aforesaid holes issues a water, which is used as a medicine. When first
plucked, this fruit is not good to eat; they let it dry, and make like
little cups and bottles of it, as of Indian nuts, which come from the

      [71] "Cocos lapidea" of Gaertner, the fruit of which is smaller
      than the common cocoa-nut, and of which small vases, cups, etc.,
      are made.

As I have spoken of the palm,[72] although it is a tree sufficiently
common, I will here represent it. It is one of the highest and
straightest trees that can be seen; its fruit, which is called "Indian
nut," grows quite on the top of the tree, and is as large as the head
of a man; and there is a thick green bark on the said nut, which bark
being removed, the nut is found, about the size of two fists; that
which is inside is very good to eat, and has the taste of young
walnuts; there comes from it a water, which serves as a cosmetic for
the ladies.[73]

      [72] Cocos nucifera.

      [73] "C'est cette eau qui entre ses autres vertus, a la propriété
      d'effacer toutes les rides du visage, et de lui donner une
      couleur blanche et vermeille pourveu qu'on l'en lave aussi-tost
      que le fruit est tombé de l'arbre."--De Rochefort.

There is another fruit called "Plante,"[74] of which the tree may be
twenty or twenty-five feet high, which has a leaf so large, that a man
might cover himself with it. There grows a root from the said tree, on
which are a quantity of the "plantes," each of which is as thick as the
arm, and a foot and a half long, of a yellow and green colour, of very
good taste, and so wholesome, that a man can eat as much as he likes,
without its doing any harm.

      [74] Plaintain-tree--Banana.

The Indians use a kind of corn which they call "Mamaix" (maize), which
is of the size of a pea, yellow and red: and when they wish to eat it,
they take a stone, hollowed like a mortar, and another, round, in the
shape of a pestle: and after the said corn has been steeped for an
hour, they grind and reduce it to flour in the said stone; then they
knead and bake it in this manner. They take a plate of iron, or of
stone, which they heat on the fire: and when quite hot, they take their
paste, and spread it upon the plate rather thin, like tart-paste; and
having thus cooked it, they eat it while hot, for it is good for
nothing, cold, or kept.

They have also another root, which they name Cassave, which they use
for making bread: but if any one should eat of it, unprepared, he would

There is a gum called Copal,[75] which proceeds from a tree, which is
like the pine-tree: this gum is very good for gout and pains.

      [75] Rhus Copallinum (Linn.) The Mexicans gave the name of
      "copal," to all resins and odoriferous gums. The "copal," par
      excellence, is a white and transparent resin, which flows from a
      tree whose leaves resemble those of the oak, but longer; this
      tree is called "copal-qua-huitl," or tree which bears the copal;
      they have also the "copal-qua-huitl-petlahuae," whose leaves are
      the largest of the species, and like those of the sumach. The
      "copal-quauhxiotl," with long and narrow leaves; the
      "tepecopulli-qua-huitl," or copal of the mountains, whose resin
      is like the incense of the old world, called by the Spaniards,
      "incienso de las Indias," and some other inferior kinds.

There is also a root which is named patate, and which they cook like
pears at the fire:[76] it has a taste similar to that of chesnuts.

      [76] Batatas--sweet potatoe, yam.

In the said country, there are numbers of melons of strange size, which
are very good; the flesh is quite orange-colour; and there is another
sort, of which the flesh is white, but they are not of such good
flavour as the others. There are also quantities of cucumbers, very
good; artichokes, good lettuces, like those called with us "romaines,"
cabbages, and numerous other kitchen herbs; also pumpkins, which have
red flesh, like the melons.

[Illustration: _etched by M.M._]

There are also apples, which are not very good, and pears, of tolerably
good taste, which grow there naturally. I think that if any one would
take the trouble to plant these good fruit trees in our climate, they
would succeed very well.

Throughout New Spain, there is a kind of snake,[77] which is of the
length of a pike, and as thick as the arm; the head as large as a hen's
egg, on which they have two plumes; at the end of the tail they have a
rattle, which makes a noise as they glide along. They are very
dangerous with their teeth, and with their tail; nevertheless, the
Indians eat them, after having taken away the two extremities.

      [77] Champlain clearly means the rattle-snake (Crotulus), but
      seems to have confounded it with the horned snake, from the
      "plumes" on the head.

There are also dragons of strange figure, having the head approaching
to that of an eagle, the wings like those of a bat, the body like a
lizard, and has only two rather large feet; the tail somewhat scaly,
and it is as large as a sheep; they are not dangerous, and do no harm
to any body, though to see them, you would say the contrary.

I have seen a lizard of such strange size, that if it had been related
to me by another, I should not have believed it. I assure you that they
are as large as a quarter pipe. They are like those that we see here,
as to their form; their colour is greenish-brown, and greenish-yellow
under the belly: they run very fast, and hiss in running; they are not
mischievous to men, although they do not fly from them unless pursued.
The Indians eat them, and find them very good.[78]

      [78] Probably "Lacerta Iguana" (Linn.), some of which grow to a
      great size. The flesh was considered a delicacy by the Indians
      and by many Europeans, but eating of it too frequently was
      supposed to occasion a wasting of the body. De Rochefort says:
      "On ne conseille néanmoins d'en manger souvent à cause qu'elle
      dessêche trop le corps et lui fait perdre tout son
      embonpoint."--_Hist. Nat. et Morale des Antilles._

I have also many times seen in that country, animals that they call
caymans, which are, as I believe, a kind of crocodile,[79] and so large,
that certain of the said caymans are twenty-five and thirty feet in
length, and are very dangerous; for if they should find a man unawares,
without doubt they would devour him. They are of a whitish-yellow
colour under the belly, the back armed with strong scales of
brownish-green colour, having the head very long, and the teeth
strangely sharp; the mouth very wide, the eyes red, and very flaming;
on the head there is a sort of crown; they have four very short legs,
the body of the size of a barrel. There are also smaller ones. From
beneath the hind thighs excellent musk is procured. They live in the
lakes and marshes, and in the fresh-water rivers. The Indians eat them.

      [79] In another room there were great earthen vessels, some
      filled with water, others with earth, in which were snakes as big
      as a man's thigh; and crocodiles, which they call caymans, as
      thick as a man's thigh.--Gage, _Description of the Palace of

I have also seen tortoises of marvellous size, such that two horses
would have difficulty in dragging one of them; and there are some so
large that, in the shell which covers them, three men could place
themselves and float as in a boat. They are fished in the sea. The
flesh of them is very good and resembles beef. They are in great
quantity in all the Indies, and they are often seen going to feed in
the woods.

There are also numbers of tigers,[80] of the skin of which great care is
taken. They do not attack unless pursued.

      [80] Tigris Americana (Linn.)--Jaguar.

There are also to be seen in the said country, some civettes,[81] which
come from Peru, where there are quantities.

      [81] Viverra civetta (Linn.)--the Gato de Algalia of the

There comes from Peru to New Spain a certain kind of sheep which, like
horses, carry burthens of more than four hundred pounds for days
together. They are of the size of an ass; the neck very long, the head
middling; the wool very long, and which more resembles hair like that
of a goat than wool. They have not horns like our sheep, and are very
good to eat, but their flesh is not so delicate as that of our

      [82] The Llama, or Vicuña.

The country is much peopled with stags and hinds, roe-bucks, wild
boars, foxes, hares, rabbits, and other animals which we have in our
parts, and from which they are not at all different.

There is a kind of little animal of the size of prawns, which fly by
night, and make such light in the air that one would say that they were
so many little candles. If a man had three or four of these little
creatures, which are not larger than a filbert, he could read as well
at night as with a wax light.[83]

      [83] The Lantern fly--Fulgora suternaria (Linn.)

In the woods and in the plains are to be found numbers of crabs,[84]
like to those which are found in the sea, and are also as common on
land as in the sea elsewhere.

      [84] "Gecarcinus," Cancer ruricolor (Linn.)--land crab.

There is another small kind of animal like a crawfish, excepting that
they have the hinder parts devoid of shell; but they have this
property--of seeking the empty shells of snails and lodging therein the
part which is uncovered, dragging the shell always after them, and are
only to be dislodged by force.[85] The fishermen collect these little
beasts in the woods, and make use of them for fishing; and when they
wish to catch fish, having taken the little animals from the shell,
they attach them by the middle of the body to their lines instead of
hooks, then throw them into the sea, and when the fish think to swallow
them, they seize the fish with their two powerful claws and will not
let them go; and by these means, the fishermen catch fish of the weight
even of five or six pounds.

      [85] The hermit-lobster, "pagurus streblany," (Leach); "pagurus
      Bernardus" (Fabricius); "cancellus marinus et terrestris." Bernard
      l'hermite of the French; caracol soldada of the Spaniards.

[Illustration: AN INDIAN FEAST.]

I have seen a bird which is named "pacho del ciello,"[86] that is to
say, bird of the heavens, which name is given to it because it is
continually in the air without ever coming to the earth till it falls
dead. It is of the size of a sparrow. Its head is very small, the beak
short; part of the body greenish-brown, the rest somewhat red. It has a
tail of more than two feet in length, almost like an aigrette, and
singularly large. With respect to the body, it has no feet. It is said
that the female lays one egg only on the back of the male, by whose
heat the said egg is hatched, and when the bird has left the shell, it
remains in the air, in which it lives like the rest of its kind. I have
only seen one, which our general bought for one hundred and fifty
crowns. They are to be caught towards the coast of Chile, which is a
great extent of Terra-Firma, extending from Peru as far as the Straits
of Magellan, which the Spaniards are examining, and are at war with the
savages of the country, where, it is said, mines of gold and silver are

      [86] Pacho del ciello.--"Paradisia."--Bird of Paradise. The
      belief was long prevalent that these birds lived constantly in
      the air, having no feet. The specimens, sent to Europe had seldom
      the legs and feet attached, the body and tail being only used as
      an aigrette or plume; hence the idea of their not having any

I think it not out of place here to say that ebony wood comes from a
very high tree, like to the oak: the outside of the bark is whitish and
the heart very black.

The Brésil is a tree, very large compared with the ebony tree, of the
same height, but it is not so hard; the said Brésil bears a kind of
nut, which grows to about the size of gall-nuts which come on elm

After having spoken of the trees, plants, and animals, I must give a
short account of the Indians, their nature, manners, and belief. The
greater number of the said Indians, who are not under the domination of
the Spaniards, adore the moon as their Deity, and when they desire to
perform their ceremonies, they assemble, great and small, in the middle
of their villages, and place themselves in a circle; those who have
anything to eat, bring it, and they put all the provisions together in
the midst of them and make the best cheer possible. After they are well
satisfied, they all take each other by the hand, and begin dancing with
loud and strange cries, their song having no order or connexion. After
they have well sung and danced, they place themselves with their faces
to the earth, and all at once, they altogether begin to cry out and
weep, saying, "Oh! powerful and bright moon, grant that we may conquer
our enemies, and may eat them, that we may not fall into their hands;
and that, dying, we may go and rejoice with our relatives." After
having made this prayer, they rise and set about dancing in a round;
and their feasts last thus, dancing, singing, and praying, about six
hours. This is what I have learned about the ceremonies and belief of
these poor people, deprived of reason, whom I have here figured.

As for the other Indians who are under the dominion of the king of
Spain, if he did not take some order about them, they would be as
barbarous in their belief as the others. At the commencement of his
conquests, he had established the Inquisition among them, and made
slaves of or caused them to die cruelly in such great numbers, that the
sole recital would cause pity. This evil treatment was the reason that
the poor Indians, for very apprehension, fled to the mountains in
desperation, and as many Spaniards as they caught they ate them; and on
that account the said Spaniards were constrained to take away the
Inquisition, and allow them personal liberty, granting them a more mild
and tolerable rule of life, to bring them to the knowledge of God and
the belief of the holy church; for if they had continued still to
chastise them according to the rigor of the said Inquisition, they
would have caused them all to die by fire. The system that is now used
is, that in every estance (estancia), which are like our villages,
there is a priest who regularly instructs them, the said priest having
a list of the names and surnames of all the Indians who inhabit the
village under his charge.

[Illustration: BURNING INDIANS.]

There is also an Indian, who is as the fiscal of the village,[87] and he
has another and similar list; and on the Sunday, when the priest wishes
to say mass, all the said Indians are obliged to present themselves to
hear it; and before the priest begins the mass, he takes his list, and
calls them all by their names and surnames; and should any of them be
absent, he is marked upon the list, and the mass being said, the priest
charges the Indian who serves as fiscal, to inquire privately where the
defaulters are, and to bring them to the church; in which, being
brought before the priest, he asks them the reason why they did not
come to the divine service, for which they allege some excuse, if they
can find any; and if the excuses are not found to be true or
reasonable, the said priest orders the fiscal to give the said
defaulters thirty or forty blows with a stick, outside the church, and
before all the people.

      [87] Indian Fiscal. "According to the size of the village, the
      church will have a certain number of singers, of trumpeters and
      players of the hautbois, over whom the priest appoints a certain
      officer, whom they call the fiscal, who walks before them with a
      white staff in his hand, having a cross of silver at the top, to
      show that he is an officer of the church. On the Sundays and
      feast days he is obliged to assemble the young men and girls at
      the church, before and after the service."--Gage's _Voyage_.

This is the system which is maintained to keep them in religion, in
which they remain, partly from fear of being beaten. It is nevertheless
true, that if they have some just reason which prevents them coming to
the mass, they are excused.

All these Indians are of a very melancholy humour, but have
nevertheless very quick intelligence, and understand in a short time,
whatever may be shewn to them, and do not become irritated, whatever
action or abuse may be done or said to them. I have figured in this
page and the next, what may well represent that which I have discoursed

The greater part of these Indians have strange habitations, and are
without any fixed residence; for they have a kind of caravan or cart,
which is covered with the bark of trees, and drawn by horses, mules or
oxen; they have their wives and children in the said caravans, and
remain a month or two in one spot, and then remove to another, and are
thus continually wandering about the country.

There is another class of Indians who build their dwellings and live in
certain villages which belong to nobles or merchants, and cultivate the


Now to return to the discourse of my voyage.

After having remained an entire month at Mechique, I returned to St.
Jean de Luz, at which place I embarked in a patache, for Porto-bello,
from which it is four or five hundred leagues. We were three weeks at
sea before arriving at the said Porto-bello, when I found a great
change of country; for, instead of the very good and fertile land,
which I had seen in New Spain, as I have related above, I found a very
bad country; this place of Porto-bello being the most evil and pitiful
residence in the world. It rains there almost always, and if the rain
ceases for an hour, the heat is so great, that the water becomes quite
infected, and renders the air contagious, so that the greater part of
the newly arrived soldiers and mariners die. The country is very
mountainous, covered with forests of fir, in which there are such
quantities of monkeys, that it is wonderful to behold. Nevertheless,
the said harbour of Porto-bello is very good; there are two castles at
the entrance, which are tolerably strong, where there are three hundred
soldiers in garrison. Adjoining the said port, where the fortresses
are, there is another, which is not at all commanded by them, and where
an army might land safely. The king of Spain esteems this port a place
of consequence, being near to Peru, there being only seventeen leagues
to Panama, which is on the south coast.

This port of Panama, which is on the sea of the (south), is very good;
there is good anchorage, and the town is very mercantile.

In this place of Panama is collected all the gold and silver which
comes from Peru, and where it is embarked, with other riches, upon a
little river, which rises in the mountains, and descends to
Porto-bello; which river is four leagues from Panama, from whence all
the gold, silver, and merchandise must be conveyed on mules: and being
embarked on the said river, there are but eighteen leagues to

One may judge that, if the four leagues of land which there are from
Panama to this river were cut through, one might pass from the south
sea to the ocean on the other side, and thus shorten the route by more
than fifteen hundred leagues;[88] and from Panama to the Straits of
Magellan, would be an island, and from Panama to the New-foundlands
would be another island, so that the whole of America would be in two

      [88] Isthmus of Panama. The junction of the Atlantic and Pacific
      oceans, through the Isthmus of Panama, is not therefore by any
      means a modern idea. Champlain has, perhaps, the merit of being
      the first to promulgate it.

If an enemy of the king of Spain should hold the said Porto-bello, he
could prevent any thing leaving Peru, except with great difficulty and
risk, and at more expense than profit. Drac[89] went to the said
Porto-bello, in order to surprise it, but he failed in his enterprise,
having been discovered; in consequence of which, he died from
disappointment, and ordered, in dying, that they should put him in a
coffin of lead, and throw him into the sea, between an island and the
said Porto-bello.

      [89] Sir Francis Drake, after his unsuccessful attempt on
      Porto-rico, pursued his voyage to Nombre-de-Dios, where, having
      landed his men, he attempted to pass forward to Panama with a
      view of plundering that place, or if he found such a scheme
      practicable, of keeping and fortifying it, but he met not with
      the same facility which had attended his first enterprises in
      those parts. The Spaniards had fortified the passes, and
      stationed troops in the woods, who so infested the English with
      continual alarms and skirmishes, that they were obliged to return
      without effecting anything. Drake himself, from the intemperance
      of the climate, the fatigues of his journey and the vexation of
      his disappointment, was seized with a distemper of which he soon
      after died. (See Hume's "Hist. of England," ann. 1597. Drake died
      on the 30th of December, 1596, old style, 9th of January, 1597,
      MS.,) and his body was disposed of in the manner mentioned by

Having remained a month at the said Porto-bello, I returned to St. Jean
de Luz, where we sojourned fifteen days, waiting while our ships were
careened, to go to the Havanna, to the rendezvous of the armies and
fleets; and for that purpose, having left the said St. Jean de Luz,
when we were twenty leagues at sea, a hurricane took us with such fury,
with a north wind, that we thought all was lost, and were so separated
one from the other, that we could only rally at the Havanna. On the
other hand, our ship made so much water, that we thought we could not
avoid the peril; for if we took half an hour's repose, without pumping
out the water, we were obliged to work for two hours without ceasing;
and had we not met with a patache, which set us in our route again, we
should have been lost on the coast of Campesche.

On this coast of Campesche, there are quantities of salt, which is made
and procured without artificial means, by reservoirs of water, which
remain after the high tides, where it crystallizes in the sun.

Our pilot had lost all knowledge of the navigation, but the grace of
God sent us this meeting with the patache.

Arrived at the Havanna, we found our general, but our admiral had not
yet arrived, which made us think that he was lost; however, he came in
soon after, with the remainder of the ships. Eighteen days after our
arrival, I embarked in a vessel which was going to Cartagena, and we
were fifteen days making the voyage. This place is a good port, where
there is a fine entrance, sheltered from all winds, save from the
north-north-west, which blows into the harbour, in which there are
three islands. The king of Spain keeps two galleys here. The said place
is in the country called terra-firma, which is very good, very fertile,
as well in corn and fruits as in other things necessary to life; but
not in such abundance as in New Spain; but in recompense, there is a
greater quantity of silver drawn from the said country of terra-firma.

I remained a month and a half at the town of Cartagena, and took a
portrait of the town and of the harbour.

Leaving the said port of Cartagena, I returned to the Havanna, to meet
our general, who gave me a very good reception, having visited by his
command the places where I had been.

The said port of Havanna is one of the finest that I have seen in all
the Indies. The entrance is very narrow, very good, and well furnished
with all that is necessary to defend it; and from one fort to the other
there is an iron chain, which traverses the entry of the port. The
garrison of the said fortresses consists of six hundred soldiers; that
is to say, in one, named the Moro, on the eastern side, four hundred;
and in the other fort, which is called the new fort, and is in the
town, two hundred. Inside the said harbour there is a bay, which is
more than six leagues round, being more than one league wide, where in
every part ships can anchor in three, four, six, eight, ten, fifteen,
and sixteen fathoms water, and a great number of vessels can remain
there; the town is very good and mercantile.

The island, in which are the fort and city of Havanna, is called Cuba,
and is very mountainous; there are no mines of gold or silver, but many
mines of metal, of which pieces of artillery are made for the town of

Neither corn nor wine grows on the said island; that which is consumed
comes from New Spain, so that sometimes they are very dear.

In this island there are quantities of very good fruits; among others
one which is called pines,[90] which perfectly resembles in shape the
pine (cones) with us. The skin is removed, then it is cut in half like
apples; it has a very good taste, and is very sweet, like sugar.

      [90] Pine-apple. Piña de Indias (Span.) anana.

There is abundance of cattle, such as oxen, cows, and pigs, which are
better meat than any other in this country, or in all the Indies. They
keep a great number of oxen, more to have the hides than the flesh. To
take them, negroes go on horseback after these oxen, and with astes,[91]
at the end of which is a very sharp crescent, cut the hamstrings of the
oxen, which are immediately skinned, and the flesh so soon consumed,
that, twenty-four hours after, none can be perceived, being devoured by
great numbers of wild dogs and other animals which inhabit this

      [91] Hasta (Lat.), lance or pole.

We were four months at the Havanna, and leaving it with the whole fleet
of the Indies, which had assembled there from all parts, we proceeded
to pass the channel of Bahan (Bahama), which is a passage of
consequence, and which must necessarily be passed in returning from the
Indies. On one side of the said passage, to the north, lies the land of
Florida, and on the other the Havanna. The sea flows into the said
channel with great impetuosity. This channel is eighty leagues in
length, and in width eight leagues, as it is figured hereafter,
together with the land of Florida, at least such part of the coast as
can be seen.

On quitting the said channel we came near to Bermuda, a mountainous
island which it is difficult to approach on account of the dangers that
surround it. It almost always rains there, and thunders so often, that
it seems as if heaven and earth were about to come together. The sea is
very tempestuous around the said island, and the waves high as

      [92] Bermuda. "The still vexed Bermoothes." Gage was nearly
      wrecked on the rocks of Bermuda. He says, "The Spaniards, instead
      of thanking God for having saved them from that peril, began to
      curse the English who inhabited the island, saying that they had
      enchanted it, and all the others in the neighbourhood, and that,
      by means of the devil, they caused storms to arise whenever a
      Spanish fleet passed."

Having passed the traverse of the said island, we saw such quantities
of flying-fish that it was marvellous.[93] We took some which fell on
board our ship. They have the shape like that of a herring; the fins
much larger, and are very good to eat.

      [93] Flying-fish. Exocetus volitans (Linn.)

There are certain fish as large as barrels, which are called
"tribons,"[94] which follow the flying-fish to eat them; and when the
flying-fish find that they cannot otherwise avoid them, they spring
from the water and fly about five hundred paces, and by this means they
save themselves from the said "tribon."

      [94] Tiburon (Span.) Shark, probably confounded with the bonito,
      which with the dorade (sparus aurata) is the mortal enemy of the

I must also say that on the south-south-east side of the said channel
of Bahan is seen the island of St. Domingo, of which I have before
spoken, which is very fine and commercial in hides, ginger, and
casse-tabac, which is otherwise called petun,[95] or the queen's herb,
which is dried and then made into little cakes. Sailors, even the
English, and other persons use it, and take the smoke of it in
imitation of the savages.

      [95] Most likely "canasse," or canaster tobacco, or
      petun-nicotiana tabacum (Linn.) Nicot, who first introduced
      tobacco in France, called it "herbe à la reine," or the queen's
      herb. The term "petuner" was often used formerly instead of
      "fumer," to smoke. "Ils" (the Indians) "ne font du feu que pour
      petuner."--Champlain's _Voyages en Nouvelle France_, 1632.

Although I have before represented the island of St. Domingo, I will
nevertheless figure the coast towards the channel of Bahan.

I have spoken above of the land of Florida; I will also say that it is
one of the best lands that can be desired; very fertile if it were
cultivated, but the king of Spain does not care for it because there
are no mines of gold or silver. There are great numbers of savages, who
make war against the Spaniards, who have a fort on a point of the said
land, where there is a harbour. The land is low, and for the most part
very agreeable.

Four days after passing Bermuda we had such a great tempest, that the
whole of our armament was more than six days without being able to keep
together. After the six days had passed, the weather becoming finer and
the sea more tranquil, we all reassembled, and had the wind favourable
till we perceived the Açores. The island of Terceira is shown here.

All vessels returning from the Indies must of necessity approach the
said islands of Açores to take their observations, otherwise they could
not with surety finish their route.

Having passed the isles of Açores, we came in sight of Cape St.
Vincent, where we captured two English ships which were armed for war;
and we took them to the river of Seville from whence we had departed,
and which was the termination of our voyage; which had occupied, since
our leaving the river of Seville, as well on sea as on land, two
(three) years and two months.

*** End of this Doctrine Publishing Corporation Digital Book "Narrative of a Voyage to the West Indies and Mexico - In the Years 1599-1602" ***

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