Home
  By Author [ A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z |  Other Symbols ]
  By Title [ A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z |  Other Symbols ]
  By Language
all Classics books content using ISYS

Download this book: [ ASCII | HTML | PDF ]

Look for this book on Amazon


We have new books nearly every day.
If you would like a news letter once a week or once a month
fill out this form and we will give you a summary of the books for that week or month by email.

Title: Celebrated Crimes (Complete)
Author: Dumas, Alexandre, 1802-1870
Language: English
As this book started as an ASCII text book there are no pictures available.
Copyright Status: Not copyrighted in the United States. If you live elsewhere check the laws of your country before downloading this ebook. See comments about copyright issues at end of book.

*** Start of this Doctrine Publishing Corporation Digital Book "Celebrated Crimes (Complete)" ***

This book is indexed by ISYS Web Indexing system to allow the reader find any word or number within the document.

BY ALEXANDRE DUMAS, PERE ***



                     *CELEBRATED CRIMES, COMPLETE*

                                  _By_

                        *Alexandre Dumas, Pere*

                           _In Eight Volumes_


                                  1910



CONTENTS


    CONTENTS
    NOTE:
    INTRODUCTION
    *THE BORGIAS*
    PROLOGUE
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    CHAPTER IX
    CHAPTER X
    CHAPTER XI
    CHAPTER XII
    CHAPTER XIII
    CHAPTER XIV
    CHAPTER XV
    CHAPTER XVI
    EPILOGUE
    *THE CENCI—1598*
    *MASSACRES OF THE SOUTH—1551-1815*
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    CHAPTER IX
    *MARY STUART—1587*
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    CHAPTER IX
    CHAPTER X
    *KARL-LUDWIG SAND—1819*
    *URBAIN GRANDIER—1634*
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    CHAPTER IX
    CHAPTER X
    CHAPTER XI
    CHAPTER XII
    *NISIDA—1825*
    *DERUES*
    *LA CONSTANTIN—1660*
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    CHAPTER IX
    *JOAN OF NAPLES—1343-1382*
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    *THE MAN IN THE IRON MASK [An Essay]*
    *MARTIN GUERRE*
    *ALI PACHA*
    CHAPTER I
    CHAPTER II
    CHAPTER III
    CHAPTER IV
    CHAPTER V
    CHAPTER VI
    CHAPTER VII
    CHAPTER VIII
    CHAPTER IX
    CHAPTER X
    CHAPTER XI
    *THE COUNTESS DE SAINT-GERAN—1639*
    *MURAT—1815*
    I—TOULON
    II—CORSICA
    III—PIZZO
    *THE MARQUISE DE BRINVILLIERS*
    *VANINKA*
    *THE MARQUISE DE GANGES—1657*



NOTE:


Dumas’s ’Celebrated Crimes’ was not written for children. The novelist
has spared no language—has minced no words—to describe the violent
scenes of a violent time.

"In some instances facts appear distorted out of their true perspective,
and in others the author makes unwarranted charges. It is not within our
province to edit the historical side of Dumas, any more than it would be
to correct the obvious errors in Dickens’s Child’s History of England.
The careful, mature reader, for whom the books are intended, will
recognize, and allow for, this fact.



INTRODUCTION


The contents of these volumes of ’Celebrated Crimes’, as well as the
motives which led to their inception, are unique. They are a series of
stories based upon historical records, from the pen of Alexandre Dumas,
pere, when he was not "the elder," nor yet the author of D’Artagnan or
Monte Cristo, but was a rising young dramatist and a lion in the
literary set and world of fashion.

Dumas, in fact, wrote his ’Crimes Celebres’ just prior to launching upon
his wonderful series of historical novels, and they may therefore be
considered as source books, whence he was to draw so much of that
far-reaching and intimate knowledge of inner history which has
perennially astonished his readers. The Crimes were published in Paris,
in 1839-40, in eight volumes, comprising eighteen titles—all of which
now appear in the present carefully translated text. The success of the
original work was instantaneous. Dumas laughingly said that he thought
he had exhausted the subject of famous crimes, until the work was off
the press, when he immediately became deluged with letters from every
province in France, supplying him with material upon other deeds of
violence! The subjects which he has chosen, however, are of both
historic and dramatic importance, and they have the added value of
giving the modern reader a clear picture of the state of
semi-lawlessness which existed in Europe, during the middle ages. "The
Borgias, the Cenci, Urbain Grandier, the Marchioness of Brinvilliers,
the Marchioness of Ganges, and the rest—what subjects for the pen of
Dumas!" exclaims Garnett.

Space does not permit us to consider in detail the material here
collected, although each title will be found to present points of
special interest. The first volume comprises the annals of the Borgias
and the Cenci. The name of the noted and notorious Florentine family has
become a synonym for intrigue and violence, and yet the Borgias have not
been without stanch defenders in history.

Another famous Italian story is that of the Cenci. The beautiful
Beatrice Cenci—celebrated in the painting of Guido, the sixteenth
century romance of Guerrazi, and the poetic tragedy of Shelley, not to
mention numerous succeeding works inspired by her hapless fate—will
always remain a shadowy figure and one of infinite pathos.

The second volume chronicles the sanguinary deeds in the south of
France, carried on in the name of religion, but drenching in blood the
fair country round about Avignon, for a long period of years.

The third volume is devoted to the story of Mary Queen of Scots, another
woman who suffered a violent death, and around whose name an endless
controversy has waged. Dumas goes carefully into the dubious episodes of
her stormy career, but does not allow these to blind his sympathy for
her fate. Mary, it should be remembered, was closely allied to France by
education and marriage, and the French never forgave Elizabeth the part
she played in the tragedy.

The fourth volume comprises three widely dissimilar tales. One of the
strangest stories is that of Urbain Grandier, the innocent victim of a
cunning and relentless religious plot. His story was dramatised by
Dumas, in 1850. A famous German crime is that of Karl-Ludwig Sand, whose
murder of Kotzebue, Councillor of the Russian Legation, caused an
international upheaval which was not to subside for many years.

An especially interesting volume is number six, containing, among other
material, the famous "Man in the Iron Mask." This unsolved puzzle of
history was later incorporated by Dumas in one of the D’Artagnan
Romances a section of the Vicomte de Bragelonne, to which it gave its
name. But in this later form, the true story of this singular man doomed
to wear an iron vizor over his features during his entire lifetime could
only be treated episodically. While as a special subject in the Crimes,
Dumas indulges his curiosity, and that of his reader, to the full.
Hugo’s unfinished tragedy,’Les Jumeaux’, is on the same subject; as also
are others by Fournier, in French, and Zschokke, in German.

Other stories can be given only passing mention. The beautiful poisoner,
Marquise de Brinvilliers, must have suggested to Dumas his later
portrait of Miladi, in the Three Musketeers, the mast celebrated of his
woman characters. The incredible cruelties of Ali Pacha, the Turkish
despot, should not be charged entirely to Dumas, as he is said to have
been largely aided in this by one of his "ghosts," Mallefille.

"Not a mere artist"—writes M. de Villemessant, founder of the
Figaro,—"he has nevertheless been able to seize on those dramatic
effects which have so much distinguished his theatrical career, and to
give those sharp and distinct reproductions of character which alone can
present to the reader the mind and spirit of an age. Not a mere
historian, he has nevertheless carefully consulted the original sources
of information, has weighed testimonies, elicited theories, and . . .
has interpolated the poetry of history with its most thorough prose."



*THE BORGIAS*



PROLOGUE


On the 8th of April, 1492, in a bedroom of the Carneggi Palace, about
three miles from Florence, were three men grouped about a bed whereon a
fourth lay dying.

The first of these three men, sitting at the foot of the bed, and half
hidden, that he might conceal his tears, in the gold-brocaded curtains,
was Ermolao Barbaro, author of the treatise ’On Celibacy’, and of
’Studies in Pliny’: the year before, when he was at Rome in the capacity
of ambassador of the Florentine Republic, he had been appointed
Patriarch of Aquileia by Innocent VIII.

The second, who was kneeling and holding one hand of the dying man
between his own, was Angelo Poliziano, the Catullus of the fifteenth
century, a classic of the lighter sort, who in his Latin verses might
have been mistaken for a poet of the Augustan age.

The third, who was standing up and leaning against one of the twisted
columns of the bed-head, following with profound sadness the progress of
the malady which he read in the face of his departing friend, was the
famous Pico della Mirandola, who at the age of twenty could speak
twenty-two languages, and who had offered to reply in each of these
languages to any seven hundred questions that might be put to him by the
twenty most learned men in the whole world, if they could be assembled
at Florence.

The man on the bed was Lorenzo the Magnificent, who at the beginning of
the year had been attacked by a severe and deep-seated fever, to which
was added the gout, a hereditary ailment in his family. He had found at
last that the draughts containing dissolved pearls which the quack
doctor, Leoni di Spoleto, prescribed for him (as if he desired to adapt
his remedies rather to the riches of his patient than to his
necessities) were useless and unavailing, and so he had come to
understand that he must part from those gentle-tongued women of his,
those sweet-voiced poets, his palaces and their rich hangings; therefore
he had summoned to give him absolution for his sins—in a man of less
high place they might perhaps have been called crimes—the Dominican,
Giralamo Francesco Savonarola.

It was not, however, without an inward fear, against which the praises
of his friends availed nothing, that the pleasure-seeker and usurper
awaited that severe and gloomy preacher by whose word’s all Florence was
stirred, and on whose pardon henceforth depended all his hope far
another world.

Indeed, Savonarola was one of those men of stone, coming, like the
statue of the Commandante, to knock at the door of a Don Giovanni, and
in the midst of feast and orgy to announce that it is even now the
moment to begin to think of Heaven. He had been born at Ferrara, whither
his family, one of the most illustrious of Padua, had been called by
Niccolo, Marchese d’Este, and at the age of twenty-three, summoned by an
irresistible vocation, had fled from his father’s house, and had taken
the vows in the cloister of Dominican monks at Florence. There, where he
was appointed by his superiors to give lessons in philosophy, the young
novice had from the first to battle against the defects of a voice that
was both harsh and weak, a defective pronunciation, and above all, the
depression of his physical powers, exhausted as they were by too severe
abstinence.

Savonarala from that time condemned himself to the most absolute
seclusion, and disappeared in the depths of his convent, as if the slab
of his tomb had already fallen over him. There, kneeling on the flags,
praying unceasingly before a wooden crucifix, fevered by vigils and
penances, he soon passed out of contemplation into ecstasy, and began to
feel in himself that inward prophetic impulse which summoned him to
preach the reformation of the Church.

Nevertheless, the reformation of Savonarola, more reverential than
Luther’s, which followed about five-and-twenty years later, respected
the thing while attacking the man, and had as its aim the altering of
teaching that was human, not faith that was of God. He did not work,
like the German monk, by reasoning, but by enthusiasm. With him logic
always gave way before inspiration: he was not a theologian, but a
prophet. Yet, although hitherto he had bowed his head before the
authority of the Church, he had already raised it against the temporal
power. To him religion and liberty appeared as two virgins equally
sacred; so that, in his view, Lorenzo in subjugating the one was as
culpable as Pope Innocent VIII in dishonouring the other. The result of
this was that, so long as Lorenzo lived in riches, happiness, and
magnificence, Savonarola had never been willing, whatever entreaties
were made, to sanction by his presence a power which he considered
illegitimate. But Lorenzo on his deathbed sent for him, and that was
another matter. The austere preacher set forth at once, bareheaded and
barefoot, hoping to save not only the soul of the dying man but also the
liberty of the republic.

Lorenzo, as we have said, was awaiting the arrival of Savonarola with an
impatience mixed with uneasiness; so that, when he heard the sound of
his steps, his pale face took a yet more deathlike tinge, while at the
same time he raised himself on his elbow and ordered his three friends
to go away. They obeyed at once, and scarcely had they left by one door
than the curtain of the other was raised, and the monk, pale, immovable,
solemn, appeared on the threshold. When he perceived him, Lorenzo dei
Medici, reading in his marble brow the inflexibility of a statue, fell
back on his bed, breathing a sigh so profound that one might have
supposed it was his last.

The monk glanced round the room as though to assure himself that he was
really alone with the dying man; then he advanced with a slow and solemn
step towards the bed. Lorenzo watched his approach with terror; then,
when he was close beside him, he cried:

"O my father, I have been a very great sinner!"

"The mercy of God is infinite," replied the monk; "and I come into your
presence laden with the divine mercy."

"You believe, then, that God will forgive my sins?" cried the dying man,
renewing his hope as he heard from the lips of the monk such unexpected
words.

"Your sins and also your crimes, God will forgive them all," replied
Savonarola. "God will forgive your vanities, your adulterous pleasures,
your obscene festivals; so much for your sins. God will forgive you for
promising two thousand florins reward to the man who should bring you
the head of Dietisalvi, Nerone Nigi, Angelo Antinori, Niccalo Soderini,
and twice the money if they were handed over alive; God will forgive you
for dooming to the scaffold or the gibbet the son of Papi Orlandi,
Francesco di Brisighella, Bernardo Nardi, Jacopo Frescobaldi, Amoretto
Baldovinetti, Pietro Balducci, Bernardo di Banding, Francesco
Frescobaldi, and more than three hundred others whose names were none
the less dear to Florence because they were less renowned; so much for
your crimes." And at each of these names which Savonarala pronounced
slowly, his eyes fixed on the dying man, he replied with a groan which
proved the monk’s memory to be only too true. Then at last, when he had
finished, Lorenzo asked in a doubtful tone:

"Then do you believe, my father, that God will forgive me everything,
both my sins and my crimes?"

"Everything," said Savonarola, "but on three conditions."

"What are they?" asked the dying man.

"The first," said Savonarola, "is that you feel a complete faith in the
power and the mercy of God."

"My father," replied Lorenzo eagerly, "I feel this faith in the very
depths of my heart."

"The second," said Savonarola, "is that you give back the property of
others which you have unjustly confiscated and kept."

"My father, shall I have time?" asked the dying man.

"God will give it to you," replied the monk.

Lorenzo shut his eyes, as though to reflect more at his ease; then,
after a moment’s silence, he replied:

"Yes, my father, I will do it."

"The third," resumed Savonarola, "is that you restore to the republic
her ancient independence and her farmer liberty."

Lorenzo sat up on his bed, shaken by a convulsive movement, and
questioned with his eyes the eyes of the Dominican, as though he would
find out if he had deceived himself and not heard aright. Savonarola
repeated the same words.

"Never! never!" exclaimed Lorenzo, falling back on his bed and shaking
his head,—"never!"

The monk, without replying a single word, made a step to withdraw.

"My father, my father," said the dying man, "do not leave me thus: have
pity on me!"

"Have pity on Florence," said the monk.

"But, my father," cried Lorenzo, "Florence is free, Florence is happy."

"Florence is a slave, Florence is poor," cried Savonarola, "poor in
genius, poor in money, and poor in courage; poor in genius, because
after you, Lorenzo, will come your son Piero; poor in money, because
from the funds of the republic you have kept up the magnificence of your
family and the credit of your business houses; poor in courage, because
you have robbed the rightful magistrates of the authority which was
constitutionally theirs, and diverted the citizens from the double path
of military and civil life, wherein, before they were enervated by your
luxuries, they had displayed the virtues of the ancients; and therefore,
when the day shall dawn which is not far distant," continued the mark,
his eyes fixed and glowing as if he were reading in the future, "whereon
the barbarians shall descend from the mountains, the walls of our towns,
like those of Jericho, shall fall at the blast of their trumpets."

"And do you desire that I should yield up on my deathbed the power that
has made the glory of my whole life?" cried Lorenzo dei Medici.

"It is not I who desire it; it is the Lord," replied Savonarola coldly.

"Impossible, impossible!" murmured Lorenzo.

"Very well; then die as you have lived!" cried the monk, "in the midst
of your courtiers and flatterers; let them ruin your soul as they have
ruined your body!" And at these words, the austere Dominican, without
listening to the cries of the dying man, left the room as he had entered
it, with face and step unaltered; far above human things he seemed to
soar, a spirit already detached from the earth.

At the cry which broke from Lorenzo dei Medici when he saw him
disappear, Ermolao, Poliziano, and Pico delta Mirandola, who had heard
all, returned into the room, and found their friend convulsively
clutching in his arms a magnificent crucifix which he had just taken
dawn from the bed-head. In vain did they try to reassure him with
friendly words. Lorenzo the Magnificent only replied with sobs; and one
hour after the scene which we have just related, his lips clinging to
the feet of the Christ, he breathed his last in the arms of these three
men, of whom the most fortunate—though all three were young—was not
destined to survive him more than two years. "Since his death was to
bring about many calamities," says Niccolo Macchiavelli, "it was the
will of Heaven to show this by omens only too certain: the dome of the
church of Santa Regarata was struck by lightning, and Roderigo Borgia
was elected pope."



CHAPTER I


Towards the end of the fifteenth century—that is to say, at the epoch
when our history opens the Piazza of St. Peter’s at Rome was far from
presenting so noble an aspect as that which is offered in our own day to
anyone who approaches it by the Piazza dei Rusticucci.

In fact, the Basilica of Constantine existed no longer, while that of
Michael Angelo, the masterpiece of thirty popes, which cost the labour
of three centuries and the expense of two hundred and sixty millions,
existed not yet. The ancient edifice, which had lasted for eleven
hundred and forty-five years, had been threatening to fall in about
1440, and Nicholas V, artistic forerunner of Julius II and Leo X, had
had it pulled down, together with the temple of Probus Anicius which
adjoined it. In their place he had had the foundations of a new temple
laid by the architects Rossellini and Battista Alberti; but some years
later, after the death of Nicholas V, Paul II, the Venetian, had not
been able to give more than five thousand crowns to continue the project
of his predecessor, and thus the building was arrested when it had
scarcely risen above the ground, and presented the appearance of a
still-born edifice, even sadder than that of a ruin.

As to the piazza itself, it had not yet, as the reader will understand
from the foregoing explanation, either the fine colonnade of Bernini, or
the dancing fountains, or that Egyptian obelisk which, according to
Pliny, was set up by the Pharaoh at Heliopolis, and transferred to Rome
by Caligula, who set it up in Nero’s Circus, where it remained till
1586. Now, as Nero’s Circus was situate on the very ground where St.
Peter’s now stands, and the base of this obelisk covered the actual site
where the vestry now is, it looked like a gigantic needle shooting up
from the middle of truncated columns, walls of unequal height, and
half-carved stones.

On the right of this building, a ruin from its cradle, arose the
Vatican, a splendid Tower of Babel, to which all the celebrated
architects of the Roman school contributed their work for a thousand
years: at this epoch the two magnificent chapels did not exist, nor the
twelve great halls, the two-and-twenty courts, the thirty staircases,
and the two thousand bedchambers; for Pope Sixtus V, the sublime
swineherd, who did so many things in a five years’ reign, had not yet
been able to add the immense building which on the eastern side towers
above the court of St. Damasius; still, it was truly the old sacred
edifice, with its venerable associations, in which Charlemagne received
hospitality when he was crowned emperor by Pope Leo III.

All the same, on the 9th of August, 1492, the whole of Rome, from the
People’s Gate to the Coliseum and from the Baths of Diocletian to the
castle of Sant’ Angelo, seemed to have made an appointment on this
piazza: the multitude thronging it was so great as to overflow into all
the neighbouring streets, which started from this centre like the rays
of a star. The crowds of people, looking like a motley moving carpet,
were climbing up into the basilica, grouping themselves upon the stones,
hanging on the columns, standing up against the walls; they entered by
the doors of houses and reappeared at the windows, so numerous and so
densely packed that one might have said each window was walled up with
heads. Now all this multitude had its eyes fixed on one single point in
the Vatican; for in the Vatican was the Conclave, and as Innocent VIII
had been dead for sixteen days, the Conclave was in the act of electing
a pope.

Rome is the town of elections: since her foundation down to our own
day—that is to say, in the course of nearly twenty-six centuries—she has
constantly elected her kings, consuls, tribunes, emperors, and popes:
thus Rome during the days of Conclave appears to be attacked by a
strange fever which drives everyone to the Vatican or to Monte Cavallo,
according as the scarlet-robed assembly is held in one or the other of
these two palaces: it is, in fact, because the raising up of a new
pontiff is a great event far everybody; for, according to the average
established in the period between St. Peter and Gregory XVI, every pope
lasts about eight years, and these eight years, according to the
character of the man who is elected, are a period either of tranquillity
or of disorder, of justice or of venality, of peace or of war.

Never perhaps since the day when the first successor of St. Peter took
his seat on the, pontifical throne until the interregnum which now
occurred, had so great an agitation been shown as there was at this
moment, when, as we have shown, all these people were thronging on the
Piazza of St. Peter and in the streets which led to it. It is true that
this was not without reason; for Innocent VIII—who was called the father
of his people because he had added to his subjects eight sons and the
same number of daughters—had, as we have said, after living a life of
self-indulgence, just died, after a death-struggle during which, if the
journal of Stefano Infessura may be believed, two hundred and twenty
murders were committed in the streets of Rome. The authority had then
devolved in the customary way upon the Cardinal Camerlengo, who during
the interregnum had sovereign powers; but as he had been obliged to
fulfil all the duties of his office—that is, to get money coined in his
name and bearing his arms, to take the fisherman’s ring from the finger
of the dead pope, to dress, shave and paint him, to have the corpse
embalmed, to lower the coffin after nine days’ obsequies into the
provisional niche where the last deceased pope has to remain until his
successor comes to take his place and consign him to his final tomb;
lastly, as he had been obliged to wall up the door of the Conclave and
the window of the balcony from which the pontifical election is
proclaimed, he had not had a single moment for busying himself with the
police; so that the assassinations had continued in goodly fashion, and
there were loud cries for an energetic hand which should make all these
swords and all these daggers retire into their sheaths.

Now the eyes of this multitude were fixed, as we have said, upon the
Vatican, and particularly upon one chimney, from which would come the
first signal, when suddenly, at the moment of the ’Ave Maria’—that is to
say, at the hour when the day begins to decline—great cries went up from
all the crowd mixed with bursts of laughter, a discordant murmur of
threats and raillery, the cause being that they had just perceived at
the top of the chimney a thin smoke, which seemed like a light cloud to
go up perpendicularly into the sky. This smoke announced that Rome was
still without a master, and that the world still had no pope; for this
was the smoke of the voting tickets which were being burned, a proof
that the cardinals had not yet come to an agreement.

Scarcely had this smoke appeared, to vanish almost immediately, when all
the innumerable crowd, knowing well that there was nothing else to wait
for, and that all was said and done until ten o’clock the next morning,
the time when the cardinals had their first voting, went off in a tumult
of noisy joking, just as they would after the last rocket of a firework
display; so that at the end of one minute nobody was there where a
quarter of an hour before there had been an excited crowd, except a few
curious laggards, who, living in the neighbourhood or on the very piazza
itself; were less in a hurry than the rest to get back to their homes;
again, little by little, these last groups insensibly diminished; for
half-past nine had just struck, and at this hour the streets of Rome
began already to be far from safe; then after these groups followed some
solitary passer-by, hurrying his steps; one after another the doors were
closed, one after another the windows were darkened; at last, when ten
o’clock struck, with the single exception of one window in the Vatican
where a lamp might be seen keeping obstinate vigil, all the houses,
piazzas, and streets were plunged in the deepest obscurity.

At this moment a man wrapped in a cloak stood up like a ghost against
one of the columns of the uncompleted basilica, and gliding slowly and
carefully among the stones which were lying about round the foundations
of the new church, advanced as far as the fountain which, formed the
centre of the piazza, erected in the very place where the obelisk is now
set up of which we have spoken already; when he reached this spot he
stopped, doubly concealed by the darkness of the night and by the shade
of the monument, and after looking around him to see if he were really
alone, drew his sword, and with its point rapping three times on the
pavement of the piazza, each time made the sparks fly. This signal, for
signal it was, was not lost: the last lamp which still kept vigil in the
Vatican went out, and at the same instant an object thrown out of the
window fell a few paces off from the young man in the cloak: he, guided
by the silvery sound it had made in touching the flags, lost no time in
laying his hands upon it in spite of the darkness, and when he had it in
his possession hurried quickly away.

Thus the unknown walked without turning round half-way along the Borgo
Vecchio; but there he turned to the right and took a street at the other
end of which was set up a Madonna with a lamp: he approached the light,
and drew from his pocket the object he had picked up, which was nothing
else than a Roman crown piece; but this crown unscrewed, and in a cavity
hollowed in its thickness enclosed a letter, which the man to whom it
was addressed began to read at the risk of being recognised, so great
was his haste to know what it contained.

We say at the risk of being recognised, for in his eagerness the
recipient of this nocturnal missive had thrown back the hood of his
cloak; and as his head was wholly within the luminous circle cast by the
lamp, it was easy to distinguish in the light the head of a handsome
young man of about five or six and twenty, dressed in a purple doublet
slashed at the shoulder and elbow to let the shirt come through, and
wearing on his head a cap of the same colour with a long black feather
falling to his shoulder. It is true that he did not stand there long;
for scarcely had he finished the letter, or rather the note, which he
had just received in so strange and mysterious a manner, when he
replaced it in its silver receptacle, and readjusting his cloak so as to
hide all the lower part of his face, resumed his walk with a rapid step,
crossed Borgo San Spirito, and took the street of the Longara, which he
followed as far as the church of Regina Coeli. When he arrived at this
place, he gave three rapid knocks on the door of a house of good
appearance, which immediately opened; then slowly mounting the stairs he
entered a room where two women were awaiting him with an impatience so
unconcealed that both as they saw him exclaimed together:

"Well, Francesco, what news?"

"Good news, my mother; good, my sister," replied the young man, kissing
the one and giving his hand to the other. "Our father has gained three
votes to-day, but he still needs six to have the majority."

"Then is there no means of buying them?" cried the elder of the two
women, while the younger, instead of speaking, asked him with a look.

"Certainly, my mother, certainly," replied the young man; "and it is
just about that that my father has been thinking. He is giving Cardinal
Orsini his palace at Rome and his two castles of Monticello and Soriano;
to Cardinal Colanna his abbey of Subiaca; he gives Cardinal Sant’ Angelo
the bishopric of Porto, with the furniture and cellar; to the Cardinal
of Parma the town of Nepi; to the Cardinal of Genoa the church of Santa
Maria-in-Via-Lata; and lastly, to Cardinal Savelli the church of Santa
Maria Maggiore and the town of Civita Castellana; as to Cardinal
Ascanio-Sforza, he knows already that the day before yesterday we sent
to his house four mules laden with silver and plate, and out of this
treasure he has engaged to give five thousand ducats to the Cardinal
Patriarch of Venice."

"But how shall we get the others to know the intentions of Roderigo?"
asked the elder of the two women.

"My father has provided for everything, and proposes an easy method; you
know, my mother, with what sort of ceremonial the cardinals’ dinner is
carried in."

"Yes, on a litter, in a large basket with the arms of the cardinal far
whom the meal is prepared."

"My father has bribed the bishop who examines it: to-morrow is a
feast-day; to the Cardinals Orsini, Colonna, Savelli, Sant’ Angelo, and
the Cardinals of Parma and of Genoa, chickens will be sent for hot meat,
and each chicken will contain a deed of gift duly drawn up, made by me
in my father’s name, of the houses, palaces, or churches which are
destined for each."

"Capital!" said the elder of the two women; "now, I am certain, all will
go well."

"And by the grace of God," added the younger, with a strangely mocking
smile, "our father will be pope."

"Oh, it will be a fine day for us!" cried Francesco.

"And for Christendom," replied his sister, with a still more ironical
expression.

"Lucrezia, Lucrezia," said the mother, "you do not deserve the happiness
which is coming to us."

"What does that matter, if it comes all the same? Besides, you know the
proverb; mother: ’Large families are blessed of the Lord’; and still
more so our family, which is so patriarchal."

At the same time she cast on her brother a look so wanton that the young
man blushed under it: but as at the moment he had to think of other
things than his illicit loves, he ordered that four servants should be
awakened; and while they were getting armed to accompany him, he drew up
and signed the six deeds of gift which were to be carried the next day
to the cardinals; for, not wishing to be seen at their houses, he
thought he would profit by the night-time to carry them himself to
certain persons in his confidence who would have them passed in, as had
been arranged, at the dinner-hour. Then, when the deeds were quite ready
and the servants also, Francesco went out with them, leaving the two
women to dream golden dreams of their future greatness.

From the first dawn of day the people hurried anew, as ardent and
interested as on the evening before, to the Piazza of the Vatican,
where; at the ordinary time, that is, at ten o’clock in the morning,—the
smoke rose again as usual, evoking laughter and murmuring, as it
announced that none of the cardinals had secured the majority. A report,
however, began to be spread about that the chances were divided between
three candidates, who were Roderigo Borgia, Giuliano delta Rovera, and
Ascanio Sforza; for the people as yet knew nothing of the four mules
laden with plate and silver which had been led to Sforza’s house, by
reason of which he had given up his own votes to his rival. In the midst
of the agitation excited in the crowd by this new report a solemn
chanting was heard; it proceeded from a procession, led by the Cardinal
Camerlengo, with the object of obtaining from Heaven the speedy election
of a pope: this procession, starting from the church of Ara Coeli at the
Capitol, was to make stations before the principal Madannas and the most
frequented churches. As soon as the silver crucifix was perceived which
went in front, the most profound silence prevailed, and everyone fell on
his knees; thus a supreme calm followed the tumult and uproar which had
been heard a few minutes before, and which at each appearance of the
smoke had assumed a more threatening character: there was a shrewd
suspicion that the procession, as well as having a religious end in
view, had a political object also, and that its influence was intended
to be as great on earth as in heaven. In any case, if such had been the
design of the Cardinal Camerlengo, he had not deceived himself, and the
effect was what he desired: when the procession had gone past, the
laughing and joking continued, but the cries and threats had completely
ceased.

The whole day passed thus; for in Rome nobody works. You are either a
cardinal or a lacquey, and you live, nobody knows how. The crowd was
still extremely numerous, when, towards two o’clock in the afternoon,
another procession, which had quite as much power of provoking noise as
the first of imposing silence, traversed in its turn the Piazza of St.
Peter’s: this was the dinner procession. The people received it with the
usual bursts of laughter, without suspecting, for all their irreverence,
that this procession, more efficacious than the former, had just settled
the election of the new pope.

The hour of the Ave Maria came as on the evening before; but, as on the
evening before, the waiting of the whole day was lost; for, as half-past
eight struck, the daily smoke reappeared at the top of the chimney. But
when at the same moment rumours which came from the inside of the
Vatican were spread abroad, announcing that, in all probability, the
election would take place the next day, the good people preserved their
patience. Besides, it had been very hot that day, and they were so
broken with fatigue and roasted by the sun, these dwellers in shade and
idleness, that they had no strength left to complain.

The morning of the next day, which was the 11th of August, 1492, arose
stormy and dark; this did not hinder the multitude from thronging the
piazzas, streets, doors, houses, churches. Moreover, this disposition of
the weather was a real blessing from Heaven; for if there were heat, at
least there would be no sun. Towards nine o’clock threatening
storm-clouds were heaped up over all the Trastevere; but to this crowd
what mattered rain, lightning, or thunder? They were preoccupied with a
concern of a very different nature; they were waiting for their pope: a
promise had been made them for to-day, and it could be seen by the
manner of all, that if the day should pass without any election taking
place, the end of it might very well be a riot; therefore, in proportion
as the time advanced, the agitation grew greater. Nine o’clock,
half-past nine, a quarter to ten struck, without anything happening to
confirm or destroy their hopes. At last the first stroke of ten was
heard; all eyes turned towards the chimney: ten o’clock struck slowly,
each stroke vibrating in the heart of the multitude. At last the tenth
stroke trembled, then vanished shuddering into space, and, a great cry
breaking simultaneously frog a hundred thousand breasts followed the
silence "Non v’e fumo! There is no smoke!" In other words, "We have a
pope."

At this moment the rain began to fall; but no one paid any attention to
it, so great were the transports of joy and impatience among all the
people. At last a little stone was detached from the walled window which
gave on the balcony and upon which all eyes were fixed: a general shout
saluted its fall; little by little the aperture grew larger, and in a
few minutes it was large enough to allow a man to come out on the
balcony.

The Cardinal Ascanio Sforza appeared; but at the moment when he was on
the point of coming out, frightened by the rain and the lightning, he
hesitated an instant, and finally drew back: immediately the multitude
in their turn broke out like a tempest into cries, curses, howls,
threatening to tear down the Vatican and to go and seek their pope
themselves. At this noise Cardinal Sforza, more terrified by the popular
storm than by the storm in the heavens, advanced on the balcony, and
between two thunderclaps, in a moment of silence astonishing to anyone
who had just heard the clamour that went before, made the following
proclamation:

"I announce to you a great joy: the most Eminent and most Reverend
Signor Roderigo Lenzuolo Borgia, Archbishop of Valencia, Cardinal-Deacon
of San Nicolao-in-Carcere, Vice-Chancellor of the Church, has now been
elected Page, and has assumed the name of Alexander VI."

The news of this nomination was received with strange joy. Roderigo
Borgia had the reputation of a dissolute man, it is true, but
libertinism had mounted the throne with Sixtus IV and Innocent VIII, so
that for the Romans there was nothing new in the singular situation of a
pope with a mistress and five children. The great thing for the moment
was that the power fell into strong hands; and it was more important for
the tranquillity of Rome that the new pope inherited the sword of St.
Paul than that he inherited the keys of St. Peter.

And so, in the feasts that were given on this occasion, the dominant
character was much more warlike than religious, and would have appeared
rather to suit with the election of some young conqueror than the
exaltation of an old pontiff: there was no limit to the pleasantries and
prophetic epigrams on the name of Alexander, which for the second time
seemed to promise the Romans the empire of the world; and the same
evening, in the midst of brilliant illuminations and bonfires, which
seemed to turn the town into a lake of flame, the following epigram was
read, amid the acclamation of the people:

    "Rome under Caesar's rule in ancient story
     At home and o'er the world victorious trod;
     But Alexander still extends his glory:
     Caesar was man, but Alexander God."

As to the new pope, scarcely had he completed the formalities of
etiquette which his exaltation imposed upon him, and paid to each man
the price of his simony, when from the height of the Vatican he cast his
eyes upon Europe, a vast political game of chess, which he cherished the
hope of directing at the will of his own genius.



CHAPTER II


The world had now arrived at one of those supreme moments of history
when every thing is transformed between the end of one period and the
beginning of another: in the East Turkey, in the South Spain, in the
West France, and in the North German, all were going to assume, together
with the title of great Powers, that influence which they were destined
to exert in the future over the secondary States. Accordingly we too,
with Alexander VI, will cast a rapid glance over them, and see what were
their respective situations in regard to Italy, which they all coveted
as a prize.

Constantine, Palaeologos Dragozes, besieged by three hundred thousand
Turks, after having appealed in vain for aid to the whole of
Christendom, had not been willing to survive the loss of his empire, and
had been found in the midst of the dead, close to the Tophana Gate; and
on the 30th of May, 1453, Mahomet II had made his entry into
Constantinople, where, after a reign which had earned for him the
surname of ’Fatile’, or the Conqueror, he had died leaving two sons, the
elder of whom had ascended the throne under the name of Bajazet II.

The accession of the new sultan, however, had not taken place with the
tranquillity which his right as elder brother and his father’s choice of
him should have promised. His younger brother, D’jem, better known under
the name of Zizimeh, had argued that whereas he was born in the
purple—that is, born during the reign of Mahomet—Bajazet was born prior
to his epoch, and was therefore the son of a private individual. This
was rather a poor trick; but where force is all and right is naught, it
was good enough to stir up a war. The two brothers, each at the head of
an army, met accordingly in Asia in 1482. D’jem was defeated after a
seven hours’ fight, and pursued by his brother, who gave him no time to
rally his army: he was obliged to embark from Cilicia, and took refuge
in Rhodes, where he implored the protection of the Knights of St. John.
They, not daring to give him an asylum in their island so near to Asia,
sent him to France, where they had him carefully guarded in one of their
commanderies, in spite of the urgency of Cait Bey, Sultan of Egypt, who,
having revolted against Bajazet, desired to have the young prince in his
army to give his rebellion the appearance of legitimate warfare. The
same demand, moreover, with the same political object, had been made
successively by Mathias Corvinus, King of Hungary, by Ferdinand, King of
Aragon and Sicily, and by Ferdinand, King of Naples.

On his side Bajazet, who knew all the importance of such a rival, if he
once allied himself with any one of the princes with whom he was at war,
had sent ambassadors to Charles VIII, offering, if he would consent to
keep D’jem with him, to give him a considerable pension, and to give to
France the sovereignty of the Holy Land, so soon as Jerusalem should be
conquered by the Sultan of Egypt. The King of France had accepted these
terms.

But then Innocent VIII had intervened, and in his turn had claimed
D’jem, ostensibly to give support by the claims of the refugee to a
crusade which he was preaching against the Turks, but in reality to
appropriate the pension of 40,000 ducats to be given by Bajazet to any
one of the Christian princes who would undertake to be his brother’s
gaoler. Charles VIII had not dared to refuse to the spiritual head of
Christendom a request supported by such holy reasons; and therefore
D’jem had quitted France, accompanied by the Grand Master d’Aubusson,
under whose direct charge he was; but his guardian had consented, for
the sake of a cardinal’s hat, to yield up his prisoner. Thus, on the
13th of March, 1489, the unhappy young man, cynosure of so many
interested eyes, made his solemn entry into Rome, mounted on a superb
horse, clothed in a magnificent oriental costume, between the Prior of
Auvergne, nephew of the Grand Master d’Aubusson, and Francesco Cibo, the
son of the pope.

After this he had remained there, and Bajazet, faithful to promises
which it was so much his interest to fulfil, had punctually paid to the
sovereign pontiff a pension of 40,000 ducats.

So much for Turkey.

Ferdinand and Isabella were reigning in Spain, and were laying the
foundations of that vast power which was destined, five-and-twenty years
later, to make Charles V declare that the sun never set on his
dominions. In fact, these two sovereigns, on whom history has bestowed
the name of Catholic, had reconquered in succession nearly all Spain,
and driven the Moors out of Granada, their last entrenchment; while two
men of genius, Bartolome Diaz and Christopher Columbus, had succeeded,
much to the profit of Spain, the one in recovering a lost world, the
other in conquering a world yet unknown. They had accordingly, thanks to
their victories in the ancient world and their discoveries in the new,
acquired an influence at the court of Rome which had never been enjoyed
by any of their predecessors.

So much for Spain.

In France, Charles VIII had succeeded his father, Louis XI, on the 30th
of August, 1483. Louis by dint of executions, had tranquillised his
kingdom and smoothed the way for a child who ascended the throne under
the regency of a woman. And the regency had been a glorious one, and had
put down the pretensions of princes of the blood, put an end to civil
wars, and united to the crown all that yet remained of the great
independent fiefs. The result was that at the epoch where we now are,
here was Charles VIII, about twenty-two years of age, a prince (if we
are to believe La Tremouille) little of body but great of heart; a child
(if we are to believe Commines) only now making his first flight from
the nest, destitute of both sense and money, feeble in person, full of
self-will, and consorting rather with fools than with the wise; lastly,
if we are to believe Guicciardini, who was an Italian, might well have
brought a somewhat partial judgment to bear upon the subject, a young
man of little wit concerning the actions of men, but carried away by an
ardent desire for rule and the acquisition of glory, a desire based far
more on his shallow character and impetuosity than on any consciousness
of genius: he was an enemy to all fatigue and all business, and when he
tried to give his attention to it he showed himself always totally
wanting in prudence and judgment. If anything in him appeared at first
sight to be worthy of praise, on a closer inspection it was found to be
something nearer akin to vice than to virtue. He was liberal, it is
true, but without thought, with no measure and no discrimination. He was
sometimes inflexible in will; but this was through obstinacy rather than
a constant mind; and what his flatterers called goodness deserved far
more the name of insensibility to injuries or poverty of spirit.

As to his physical appearance, if we are to believe the same author, it
was still less admirable, and answered marvellously to his weakness of
mind and character. He was small, with a large head, a short thick neck,
broad chest, and high shoulders; his thighs and legs were long and thin;
and as his face also was ugly—and was only redeemed by the dignity and
force of his glance—and all his limbs were disproportionate with one
another, he had rather the appearance of a monster than a man. Such was
he whom Fortune was destined to make a conqueror, for whom Heaven was
reserving more glory than he had power to carry.

So much for France.

The Imperial throne was occupied by Frederic III, who had been rightly
named the Peaceful, not for the reason that he had always maintained
peace, but because, having constantly been beaten, he had always been
forced to make it. The first proof he had given of this very
philosophical forbearance was during his journey to Rome, whither he
betook himself to be consecrated. In crossing the Apennines he was
attacked by brigands. They robbed him, but he made no pursuit. And so,
encouraged by example and by the impunity of lesser thieves, the greater
ones soon took part in the robberies. Amurath seized part of Hungary.
Mathias Corvinus took Lower Austria, and Frederic consoled himself for
these usurpations by repeating the maxim, Forgetfulness is the best cure
for the losses we suffer. At the time we have now reached, he had just,
after a reign of fifty-three years, affianced his son Maximilian to
Marie of Burgundy and had put under the ban of the Empire his
son-in-law, Albert of Bavaria, who laid claim to the ownership of the
Tyrol. He was therefore too full of his family affairs to be troubled
about Italy. Besides, he was busy looking for a motto for the house of
Austria, an occupation of the highest importance for a man of the
character of Frederic III. This motto, which Charles V was destined
almost to render true, was at last discovered, to the great joy of the
old emperor, who, judging that he had nothing more to do on earth after
he had given this last proof of sagacity, died on the 19th of August,
1493; leaving the empire to his son Maximilian.

This motto was simply founded on the five vowels, a, e, i, o, u, the
initial letters of these five words

    "AUSTRIAE EST IMPERARE ORBI UNIVERSO."

This means

"It is the destiny of Austria to rule over the whole world."

So much for Germany.

Now that we have cast a glance over the four nations which were on the
way, as we said before, to become European Powers, let us turn our
attention to those secondary States which formed a circle more
contiguous to Rome, and whose business it was to serve as armour, so to
speak, to the spiritual queen of the world, should it please any of
these political giants whom we have described to make encroachments with
a view to an attack, on the seas or the mountains, the Adriatic Gulf or
the Alps, the Mediterranean or the Apennines.

These were the kingdom of Naples, the duchy of Milan, the magnificent
republic of Florence, and the most serene republic of Venice.

The kingdom of Naples was in the hands of the old Ferdinand, whose birth
was not only illegitimate, but probably also well within the prohibited
degrees. His father, Alfonso of Aragon, received his crown from Giovanna
of Naples, who had adopted him as her successor. But since, in the fear
of having no heir, the queen on her deathbed had named two instead of
one, Alfonso had to sustain his rights against Rene. The two aspirants
for some time disputed the crown. At last the house of Aragon carried
the day over the house of Anjou, and in the course of the year 1442,
Alfonso definitely secured his seat on the throne. Of this sort were the
claims of the defeated rival which we shall see Charles VIII maintaining
later on. Ferdinand had neither the courage nor the genius of his
father, and yet he triumphed over his enemies, one after another he had
two rivals, both far superior in merit to him self. The one was his
nephew, the Count of Viana, who, basing his claim on his uncle’s
shameful birth, commanded the whole Aragonese party; the other was Duke
John of Calabria, who commanded the whole Angevin party. Still he
managed to hold the two apart, and to keep himself on the throne by dint
of his prudence, which often verged upon duplicity. He had a cultivated
mind, and had studied the sciences—above all, law. He was of middle
height, with a large handsome head, his brow open and admirably framed
in beautiful white hair, which fell nearly down to his shoulders.
Moreover, though he had rarely exercised his physical strength in arms,
this strength was so great that one day, when he happened to be on the
square of the Mercato Nuovo at Naples, he seized by the horns a bull
that had escaped and stopped him short, in spite of all the efforts the
animal made to escape from his hands. Now the election of Alexander had
caused him great uneasiness, and in spite of his usual prudence he had
not been able to restrain himself from saying before the bearer of the
news that not only did he fail to rejoice in this election, but also
that he did not think that any Christian could rejoice in it, seeing
that Borgia, having always been a bad man, would certainly make a bad
pope. To this he added that, even were the choice an excellent one and
such as would please everybody else, it would be none the less fatal to
the house of Aragon, although Roderigo was born her subject and owed to
her the origin and progress of his fortunes; for wherever reasons of
state come in, the ties of blood and parentage are soon forgotten, and,
’a fortiori’, relations arising from the obligations of nationality.

Thus, one may see that Ferdinand judged Alexander VI with his usual
perspicacity; this, however, did not hinder him, as we shall soon
perceive, from being the first to contract an alliance with him.

The duchy of Milan belonged nominally to John Galeazzo, grandson of
Francesco Sforza, who had seized it by violence on the 26th of February,
1450, and bequeathed it to his son, Galeazzo Maria, father of the young
prince now reigning; we say nominally, because the real master of the
Milanese was at this period not the legitimate heir who was supposed to
possess it, but his uncle Ludovico, surnamed ’il Moro’, because of the
mulberry tree which he bore in his arms. After being exiled with his two
brothers, Philip who died of poison in 1479, and Ascanio who became the
cardinal, he returned to Milan some days after the assassination of
Galeazzo Maria, which took place on the 26th of December 1476, in St.
Stephen’s Church, and assumed the regency for the young duke, who at
that time was only eight years old. From now onward, even after his
nephew had reached the age of two-and-twenty, Ludovico continued to
rule, and according to all probabilities was destined to rule a long
time yet; for, some days after the poor young man had shown a desire to
take the reins himself, he had fallen sick, and it was said, and not in
a whisper, that he had taken one of those slow but mortal poisons of
which princes made so frequent a use at this period, that, even when a
malady was natural, a cause was always sought connected with some great
man’s interests. However it may have been, Ludovico had relegated his
nephew, now too weak to busy himself henceforward with the affairs of
his duchy, to the castle of Pavia, where he lay and languished under the
eyes of his wife Isabella, daughter of King Ferdinand of Naples.

As to Ludovico, he was an ambitious man, full of courage and astuteness,
familiar with the sword and with poison, which he used alternately,
according to the occasion, without feeling any repugnance or any
predilection for either of them; but quite decided to be his nephew’s
heir whether he died or lived.

Florence, although she had preserved the name of a republic, had little
by little lost all her liberties, and belonged in fact, if not by right,
to Piero dei Medici, to whom she had been bequeathed as a paternal
legacy by Lorenzo, as we have seen, at the risk of his soul’s salvation.

The son, unfortunately, was far from having the genius of his father: he
was handsome, it is true, whereas Lorenzo, on the contrary, was
remarkably ugly; he had an agreeable, musical voice, whereas Lorenzo had
always spoken through his nose; he was instructed in Latin and Greek,
his conversation was pleasant and easy, and he improvised verses almost
as well as the so-called Magnificent; but he was both ignorant of
political affairs and haughtily insolent in his behaviour to those who
had made them their study. Added to this, he was an ardent lover of
pleasure, passionately addicted to women, incessantly occupied with
bodily exercises that should make him shine in their eyes, above all
with tennis, a game at which he very highly excelled: he promised
himself that, when the period of mourning was fast, he would occupy the
attention not only of Florence but of the whole of Italy, by the
splendour of his courts and the renown of his fetes. Piero dei Medici
had at any rate formed this plan; but Heaven decreed otherwise.

As to the most serene republic of Venice, whose doge was Agostino
Barbarigo, she had attained, at the time we have reached, to her highest
degree of power and splendour. From Cadiz to the Palus Maeotis, there
was no port that was not open to her thousand ships; she possessed in
Italy, beyond the coastline of the canals and the ancient duchy of
Venice, the provinces of Bergamo, Brescia, Crema, Verona, Vicenza, and
Padua; she owned the marches of Treviso, which comprehend the districts
of Feltre, Belluno, Cadore, Polesella of Rovigo, and the principality of
Ravenna; she also owned the Friuli, except Aquileia; Istria, except
Trieste; she owned, on the east side of the Gulf, Zara, Spalatra, and
the shore of Albania; in the Ionian Sea, the islands of Zante and Corfu;
in Greece, Lepanto and Patras; in the Morea, Morone, Corone, Neapolis,
and Argos; lastly, in the Archipelago, besides several little towns and
stations on the coast, she owned Candia and the kingdom of Cyprus.

Thus from the mouth of the Po to the eastern extremity of the
Mediterranean, the most serene republic was mistress of the whole
coastline, and Italy and Greece seemed to be mere suburbs of Venice.

In the intervals of space left free between Naples, Milan, Florence, and
Venice, petty tyrants had arisen who exercised an absolute sovereignty
over their territories: thus the Colonnas were at Ostia and at Nettuna,
the Montefeltri at Urbino, the Manfredi at Faenza, the Bentivogli at
Bologna, the Malatesta family at Rimini, the Vitelli at Citta di
Castello, the Baglioni at Perugia, the Orsini at Vicovaro, and the
princes of Este at Ferrara.

Finally, in the centre of this immense circle, composed of great Powers,
of secondary States, and of little tyrannies, Rome was set on high, the
most exalted, yet the weakest of all, without influence, without lands,
without an army, without gold. It was the concern of the new pope to
secure all this: let us see, therefore, what manner of man was this
Alexander VI, for undertaking and accomplishing such a project.



CHAPTER III


RODERIGO LENZUOLO was barn at Valencia, in Spain, in 1430 or 1431, and
on his mother’s side was descended, as some writers declare, of a family
of royal blood, which had cast its eyes on the tiara only after
cherishing hopes of the crowns of Aragon and Valencia. Roderigo from his
infancy had shown signs of a marvellous quickness of mind, and as he
grew older he exhibited an intelligence extremely apt far the study of
sciences, especially law and jurisprudence: the result was that his
first distinctions were gained in the law, a profession wherein he soon
made a great reputation by his ability in the discussion of the most
thorny cases. All the same, he was not slow to leave this career, and
abandoned it quite suddenly far the military profession, which his
father had followed; but after various actions which served to display
his presence of mind and courage, he was as much disgusted with this
profession as with the other; and since it happened that at the very
time he began to feel this disgust his father died, leaving a
considerable fortune, he resolved to do no more work, but to live
according to his own fancies and caprices. About this time he became the
lover of a widow who had two daughters. The widow dying, Roderigo took
the girls under his protection, put one into a convent, and as the other
was one of the loveliest women imaginable, made her his mistress. This
was the notorious Rosa Vanozza, by whom he had five children—Francesco,
Caesar, Lucrezia, and Goffredo; the name of the fifth is unknown.

Roderigo, retired from public affairs, was given up entirely to the
affections of a lover and a father, when he heard that his uncle, who
loved him like a son, had been elected pope under the name of Calixtus
III. But the young man was at this time so much a lover that love
imposed silence on ambition; and indeed he was almost terrified at the
exaltation of his uncle, which was no doubt destined to force him once
more into public life. Consequently, instead of hurrying to Rome, as
anyone else in his place would have done, he was content to indite to
His Holiness a letter in which he begged for the continuation of his
favours, and wished him a long and happy reign.

This reserve on the part of one of his relatives, contrasted with the
ambitious schemes which beset the new pope at every step, struck
Calixtus III in a singular way: he knew the stuff that was in young
Roderigo, and at a time when he was besieged on all sides by
mediocrities, this powerful nature holding modestly aside gained new
grandeur in his eyes so he replied instantly to Roderigo that on the
receipt of his letter he must quit Spain for Italy, Valencia for Rome.

This letter uprooted Roderigo from the centre of happiness he had
created for himself, and where he might perhaps have slumbered on like
an ordinary man, if fortune had not thus interposed to drag him forcibly
away. Roderigo was happy, Roderigo was rich; the evil passions which
were natural to him had been, if not extinguished,—at least lulled; he
was frightened himself at the idea of changing the quiet life he was
leading for the ambitious, agitated career that was promised him; and
instead of obeying his uncle, he delayed the preparations for departure,
hoping that Calixtus would forget him. It was not so: two months after
he received the letter from the pope, there arrived at Valencia a
prelate from Rome, the bearer of Roderigo’s nomination to a benefice
worth 20,000 ducats a year, and also a positive order to the holder of
the post to come and take possession of his charge as soon as possible.

Holding back was no longer feasible: so Roderigo obeyed; but as he did
not wish to be separated from the source whence had sprung eight years
of happiness, Rosa Vanozza also left Spain, and while he was going to
Rome, she betook herself to Venice, accompanied by two confidential
servants, and under the protection of a Spanish gentleman named Manuel
Melchior.

Fortune kept the promises she had made to Roderigo: the pope received
him as a son, and made him successively Archbishop of Valencia,
Cardinal-Deacon, and Vice-Chancellor. To all these favours Calixtus
added a revenue of 20,000 ducats, so that at the age of scarcely
thirty-five Roderigo found himself the equal of a prince in riches and
power.

Roderigo had had some reluctance about accepting the cardinalship, which
kept him fast at Rome, and would have preferred to be General of the
Church, a position which would have allowed him more liberty for seeing
his mistress and his family; but his uncle Calixtus made him reckon with
the possibility of being his successor some day, and from that moment
the idea of being the supreme head of kings and nations took such hold
of Roderigo, that he no longer had any end in view but that which his
uncle had made him entertain.

From that day forward, there began to grow up in the young cardinal that
talent for hypocrisy which made of him the most perfect incarnation of
the devil that has perhaps ever existed; and Roderigo was no longer the
same man: with words of repentance and humility on his lips, his head
bowed as though he were bearing the weight of his past sins, disparaging
the riches which he had acquired and which, according to him, were the
wealth of the poor and ought to return to the poor, he passed his life
in churches, monasteries, and hospitals, acquiring, his historian tells
us, even in the eyes of his enemies, the reputation of a Solomon for
wisdom, of a Job for patience, and of a very Moses for his promulgation
of the word of God: Rosa Vanozza was the only person in the world who
could appreciate the value of this pious cardinal’s conversion.

It proved a lucky thing for Roderiga that he had assumed this pious
attitude, for his protector died after a reign of three years three
months and nineteen days, and he was now sustained by his own merit
alone against the numerous enemies he had made by his rapid rise to
fortune: so during the whole of the reign of Pius II he lived always
apart from public affairs, and only reappeared in the days of Sixtus IV,
who made him the gift of the abbacy of Subiaco, and sent him in the
capacity of ambassador to the kings of Aragon and Portugal. On his
return, which took place during the pontificate of Innocent VIII, he
decided to fetch his family at last to Rome: thither they came, escorted
by Don Manuel Melchior, who from that moment passed as the husband of
Rosa Vanozza, and took the name of Count Ferdinand of Castile. The
Cardinal Roderigo received the noble Spaniard as a countryman and a
friend; and he, who expected to lead a most retired life, engaged a
house in the street of the Lungara, near the church of Regina Coeli, on
the banks of the Tiber. There it was that, after passing the day in
prayers and pious works, Cardinal Roderigo used to repair each evening
and lay aside his mask. And it was said, though nobody could prove it,
that in this house infamous scenes passed: Report said the dissipations
were of so dissolute a character that their equals had never been seen
in Rome. With a view to checking the rumours that began to spread
abroad, Roderigo sent Caesar to study at Pisa, and married Lucrezia to a
young gentleman of Aragon; thus there only remained at home Rosa Vanozza
and her two sons: such was the state of things when Innocent VIII died
and Roderigo Borgia was proclaimed pope.

We have seen by what means the nomination was effected; and so the five
cardinals who had taken no part in this simony—namely, the Cardinals of
Naples, Sierra, Portugal, Santa Maria-in-Porticu, and St.
Peter-in-Vinculis—protested loudly against this election, which they
treated as a piece of jobbery; but Roderigo had none the less, however
it was done, secured his majority; Roderigo was none the less the two
hundred and sixtieth successor of St. Peter.

Alexander VI, however, though he had arrived at his object, did not dare
throw off at first the mask which the Cardinal Bargia had worn so long,
although when he was apprised of his election he could not dissimulate
his joy; indeed, on hearing the favourable result of the scrutiny, he
lifted his hands to heaven and cried, in the accents of satisfied
ambition, "Am I then pope? Am I then Christ’s vicar? Am I then the
keystone of the Christian world?"

"Yes, holy father," replied Cardinal Ascanio Sforza, the same who had
sold to Roderigo the nine votes that were at his disposal at the
Conclave for four mules laden with silver; "and we hope by your election
to give glory to God, repose to the Church, and joy to Christendom,
seeing that you have been chosen by the Almighty Himself as the most
worthy among all your brethren."

But in the short interval occupied by this reply, the new pope had
already assumed the papal authority, and in a humble voice and with
hands crossed upon his breast, he spoke:

"We hope that God will grant us His powerful aid, in spite of our
weakness, and that He will do for us that which He did for the apostle
when aforetime He put into his hands the keys of heaven and entrusted to
him the government of the Church, a government which without the aid of
God would prove too heavy a burden for mortal man; but God promised that
His Spirit should direct him; God will do the same, I trust, for us; and
for your part we fear not lest any of you fail in that holy obedience
which is due unto the head of the Church, even as the flock of Christ
was bidden to follow the prince of the apostles."

Having spoken these words, Alexander donned the pontifical robes, and
through the windows of the Vatican had strips of paper thrown out on
which his name was written in Latin. These, blown by the wind, seemed to
convey to the whole world the news of the great event which was about to
change the face of Italy. The same day couriers started far all the
courts of Europe.

Caesar Borgia learned the news of his father’s election at the
University of Pisa, where he was a student. His ambition had sometimes
dreamed of such good fortune, yet his joy was little short of madness.
He was then a young man, about twenty-two or twenty-four years of age,
skilful in all bodily exercises, and especially in fencing; he could
ride barebacked the most fiery steeds, could cut off the head of a bull
at a single sword-stroke; moreover, he was arrogant, jealous, and
insincere. According to Tammasi, he was great among the godless, as his
brother Francesco was good among the great. As to his face, even
contemporary authors have left utterly different descriptions; for same
have painted him as a monster of ugliness, while others, on the
contrary, extol his beauty. This contradiction is due to the fact that
at certain times of the year, and especially in the spring, his face was
covered with an eruption which, so long as it lasted, made him an object
of horror and disgust, while all the rest of the year he was the sombre,
black-haired cavalier with pale skin and tawny beard whom Raphael shows
us in the fine portrait he made of him. And historians, both chroniclers
and painters, agree as to his fixed and powerful gaze, behind which
burned a ceaseless flame, giving to his face something infernal and
superhuman. Such was the man whose fortune was to fulfil all his
desires. He had taken for his motto, ’Aut Caesar, aut nihil’: Caesar or
nothing.

Caesar posted to Rome with certain of his friends, and scarcely was he
recognised at the gates of the city when the deference shown to him gave
instant proof of the change in his fortunes: at the Vatican the respect
was twice as great; mighty men bowed down before him as before one
mightier than themselves. And so, in his impatience, he stayed not to
visit his mother or any other member of his family, but went straight to
the pope to kiss his feet; and as the pope had been forewarned of his
coming, he awaited him in the midst of a brilliant and numerous
assemblage of cardinals, with the three other brothers standing behind
him. His Holiness received Caesar with a gracious countenance; still, he
did not allow himself any demonstration of his paternal love, but,
bending towards him, kissed him an the forehead, and inquired how he was
and how he had fared on his journey. Caesar replied that he was
wonderfully well, and altogether at the service of His Holiness: that,
as to the journey, the trifling inconveniences and short fatigue had
been compensated, and far mare than compensated, by the joy which he
felt in being able to adore upon the papal throne a pope who was so
worthy. At these words, leaving Caesar still on his knees, and reseating
himself—for he had risen from his seat to embrace him—the pope assumed a
grave and composed expression of face, and spoke as follows, loud enough
to be heard by all, and slowly enough far everyone present to be able to
ponder and retain in his memory even the least of his words:

"We are convinced, Caesar, that you are peculiarly rejoiced in beholding
us on this sublime height, so far above our deserts, whereto it has
pleased the Divine goodness to exalt us. This joy of yours is first of
all our due because of the love we have always borne you and which we
bear you still, and in the second place is prompted by your own personal
interest, since henceforth you may feel sure of receiving from our
pontifical hand those benefits which your own good works shall deserve.
But if your joy—and this we say to you as we have even now said to your
brothers—if your joy is founded on ought else than this, you are very
greatly mistaken, Caesar, and you will find yourself sadly deceived.
Perhaps we have been ambitious—we confess this humbly before the face of
all men—passionately and immoderately ambitious to attain to the dignity
of sovereign pontiff, and to reach this end we have followed every path
that is open to human industry; but we have acted thus, vowing an inward
vow that when once we had reached our goal, we would follow no other
path but that which conduces best to the service of God and to the
advancement of the Holy See, so that the glorious memory of the deeds
that we shall do may efface the shameful recollection of the deeds we
have already done. Thus shall we, let us hope, leave to those who follow
us a track where upon if they find not the footsteps of a saint, they
may at least tread in the path of a true pontiff. God, who has furthered
the means, claims at our hands the fruits, and we desire to discharge to
the full this mighty debt that we have incurred to Him; and accordingly
we refuse to arouse by any deceit the stern rigour of His judgments. One
sole hindrance could have power to shake our good intentions, and that
might happen should we feel too keen an interest in your fortunes.
Therefore are we armed beforehand against our love, and therefore have
we prayed to God beforehand that we stumble not because of you; for in
the path of favouritism a pope cannot slip without a fall, and cannot
fall without injury and dishonour to the Holy See. Even to the end of
our life we shall deplore the faults which have brought this experience
home to us; and may it please Gad that our uncle Calixtus of blessed
memory bear not this day in purgatory the burden of our sins, more
heavy, alas, than his own! Ah, he was rich in every virtue, he was full
of good intentions; but he loved too much his own people, and among them
he loved me chief. And so he suffered this love to lead him blindly
astray, all this love that he bore to his kindred, who to him were too
truly flesh of his flesh, so that he heaped upon the heads of a few
persons only, and those perhaps the least worthy, benefits which would
more fittingly have rewarded the deserts of many. In truth, he bestowed
upon our house treasures that should never have been amassed at the
expense of the poor, or else should have been turned to a better
purpose. He severed from the ecclesiastical State, already weak and
poor, the duchy of Spoleto and other wealthy properties, that he might
make them fiefs to us; he confided to our weak hands the
vice-chancellorship, the vice-prefecture of Rome, the generalship of the
Church, and all the other most important offices, which, instead of
being monopolised by us, should have been conferred on those who were
most meritorious. Moreover, there were persons who were raised on our
recommendation to posts of great dignity, although they had no claims
but such as our undue partiality accorded them; others were left out
with no reason for their failure except the jealousy excited in us by
their virtues. To rob Ferdinand of Aragon of the kingdom of Naples,
Calixtus kindled a terrible war, which by a happy issue only served to
increase our fortune, and by an unfortunate issue must have brought
shame and disaster upon the Holy See. Lastly, by allowing himself to be
governed by men who sacrificed public good to their private interests,
he inflicted an injury, not only upon the pontifical throne and his own
reputation, but what is far worse, far more deadly, upon his own
conscience. And yet, O wise judgments of God! hard and incessantly
though he toiled to establish our fortunes, scarcely had he left empty
that supreme seat which we occupy to-day, when we were cast down from
the pinnacle whereon we had climbed, abandoned to the fury of the rabble
and the vindictive hatred of the Roman barons, who chose to feel
offended by our goodness to their enemies. Thus, not only, we tell you,
Caesar, not only did we plunge headlong from the summit of our grandeur,
losing the worldly goods and dignities which our uncle had heaped at our
feet, but for very peril of our life we were condemned to a voluntary
exile, we and our friends, and in this way only did we contrive to
escape the storm which our too good fortune had stirred up against us.
Now this is a plain proof that God mocks at men’s designs when they are
bad ones. How great an error is it for any pope to devote more care to
the welfare of a house, which cannot last more than a few years, than to
the glory of the Church, which will last for ever! What utter folly for
any public man whose position is not inherited and cannot be bequeathed
to his posterity, to support the edifice of his grandeur on any other
basis than the noblest virtue practised for the general good, and to
suppose that he can ensure the continuance of his own fortune otherwise
than by taking all precautions against sudden whirlwinds which are want
to arise in the midst of a calm, and to blow up the storm-clouds I mean
the host of enemies. Now any one of these enemies who does his worst can
cause injuries far more powerful than any help that is at all likely to
come from a hundred friends and their lying promises. If you and your
brothers walk in the path of virtue which we shall now open for you,
every wish of your heart shall be instantly accomplished; but if you
take the other path, if you have ever hoped that our affection will wink
at disorderly life, then you will very soon find out that we are truly
pope, Father of the Church, not father of the family; that, vicar of
Christ as we are, we shall act as we deem best for Christendom, and not
as you deem best for your own private good. And now that we have come to
a thorough understanding, Caesar, receive our pontifical blessing." And
with these words, Alexander VI rose up, laid his hands upon his son’s
head, for Caesar was still kneeling, and then retired into his
apartments, without inviting him to follow.

The young man remained awhile stupefied at this discourse, so utterly
unexpected, so utterly destructive at one fell blow to his most
cherished hopes. He rose giddy and staggering like a drunken man, and at
once leaving the Vatican, hurried to his mother, whom he had forgotten
before, but sought now in his despair. Rosa Vanozza possessed all the
vices and all the virtues of a Spanish courtesan; her devotion to the
Virgin amounted to superstition, her fondness for her children to
weakness, and her love for Roderigo to sensuality. In the depth of her
heart she relied on the influence she had been able to exercise over him
for nearly thirty years; and like a snake, she knew haw to envelop him
in her coils when the fascination of her glance had lost its power. Rosa
knew of old the profound hypocrisy of her lover, and thus she was in no
difficulty about reassuring Caesar.

Lucrezia was with her mother when Caesar arrived; the two young people
exchanged a lover-like kiss beneath her very eyes: and before he left
Caesar had made an appointment for the same evening with Lucrezia, who
was now living apart from her husband, to whom Roderigo paid a pension
in her palace of the Via del Pelegrino, opposite the Campo dei Fiori,
and there enjoying perfect liberty.

In the evening, at the hour fixed, Caesar appeared at Lucrezia’s; but he
found there his brother Francesco. The two young men had never been
friends. Still, as their tastes were very different, hatred with
Francesco was only the fear of the deer for the hunter; but with Caesar
it was the desire for vengeance and that lust for blood which lurks
perpetually in the heart of a tiger. The two brothers none the less
embraced, one from general kindly feeling, the other from hypocrisy; but
at first sight of one another the sentiment of a double rivalry, first
in their father’s and then in their sister’s good graces, had sent the
blood mantling to the cheek of Francesco, and called a deadly pallor
into Caesar’s. So the two young men sat on, each resolved not to be the
first to leave, when all at once there was a knock at the door, and a
rival was announced before whom both of them were bound to give way: it
was their father.

Rosa Vanazza was quite right in comforting Caesar. Indeed, although
Alexander VI had repudiated the abuses of nepotism, he understood very
well the part that was to be played for his benefit by his sons and his
daughter; for he knew he could always count on Lucrezia and Caesar, if
not on Francesco and Goffredo. In these matters the sister was quite
worthy of her brother. Lucrezia was wanton in imagination, godless by
nature, ambitious and designing: she had a craving for pleasure,
admiration, honours, money, jewels, gorgeous stuffs, and magnificent
mansions. A true Spaniard beneath her golden tresses, a courtesan
beneath her frank looks, she carried the head of a Raphael Madonna, and
concealed the heart of a Messalina. She was dear to Roderigo both as
daughter and as mistress, and he saw himself reflected in her as in a
magic mirror, every passion and every vice. Lucrezia and Caesar were
accordingly the best beloved of his heart, and the three composed that
diabolical trio which for eleven years occupied the pontifical throne,
like a mocking parody of the heavenly Trinity.

Nothing occurred at first to give the lie to Alexander’s professions of
principle in the discourse he addressed to Caesar, and the first year of
his pontificate exceeded all the hopes of Rome at the time of his
election. He arranged for the provision of stores in the public
granaries with such liberality, that within the memory of man there had
never been such astonishing abundance; and with a view to extending the
general prosperity to the lowest class, he organised numerous doles to
be paid out of his private fortune, which made it possible for the very
poor to participate in the general banquet from which they had been
excluded for long enough. The safety of the city was secured, from the
very first days of his accession, by the establishment of a strong and
vigilant police force, and a tribunal consisting of four magistrates of
irreproachable character, empowered to prosecute all nocturnal crimes,
which during the last pontificate had been so common that their very
numbers made impunity certain: these judges from the first showed a
severity which neither the rank nor the purse of the culprit could
modify. This presented such a great contrast to the corruption of the
last reign,—in the course of which the vice-chamberlain one day remarked
in public, when certain people were complaining of the venality of
justice, "God wills not that a sinner die, but that he live and
pay,"—that the capital of the Christian world felt for one brief moment
restored to the happy days of the papacy. So, at the end of a year,
Alexander VI had reconquered that spiritual credit, so to speak, which
his predecessors lost. His political credit was still to be established,
if he was to carry out the first part of his gigantic scheme. To arrive
at this, he must employ two agencies—alliances and conquests. His plan
was to begin with alliances. The gentleman of Aragon who had married
Lucrezia when she was only the daughter of Cardinal Roderigo Borgia was
not a man powerful enough, either by birth and fortune or by intellect,
to enter with any sort of effect into the plots and plans of Alexander
VI; the separation was therefore changed into a divorce, and Lucrezia
Borgia was now free to remarry. Alexander opened up two negotiations at
the same time: he needed an ally to keep a watch on the policy of the
neighbouring States. John Sforza, grandson of Alexander Sforza, brother
of the great Francis I, Duke of Milan, was lord of Pesaro; the
geographical situation of this place, an the coast, on the way between
Florence and Venice, was wonderfully convenient for his purpose; so
Alexander first cast an eye upon him, and as the interest of both
parties was evidently the same, it came about that John Sforza was very
soon Lucrezia’s second husband.

At the same time overtures had been made to Alfonso of Aragon, heir
presumptive to the crown of Naples, to arrange a marriage between Dana
Sancia, his illegitimate daughter, and Goffreda, the pope’s third son;
but as the old Ferdinand wanted to make the best bargain he could out of
it; he dragged on the negotiations as long as possible, urging that the
two children were not of marriageable age, and so, highly honoured as he
felt in such a prospective alliance, there was no hurry about the
engagement. Matters stopped at this point, to the great annoyance of
Alexander VI, who saw through this excuse, and understood that the
postponement was nothing more or less than a refusal. Accordingly
Alexander and Ferdinand remained in statu quo, equals in the political
game, both on the watch till events should declare for one or other. The
turn of fortune was for Alexander.

Italy, though tranquil, was instinctively conscious that her calm was
nothing but the lull which goes before a storm. She was too rich and too
happy to escape the envy of other nations. As yet the plains of Pisa had
not been reduced to marsh-lands by the combined negligence and jealousy
of the Florentine Republic, neither had the rich country that lay around
Rome been converted into a barren desert by the wars of the Colonna and
Orsini families; not yet had the Marquis of Marignan razed to the ground
a hundred and twenty villages in the republic of Siena alone; and though
the Maremma was unhealthy, it was not yet a poisonous marsh: it is a
fact that Flavio Blando, writing in 1450, describes Ostia as being
merely less flourishing than in the days of the Romans, when she had
numbered 50,000 inhabitants, whereas now in our own day there are barely
30 in all.

The Italian peasants were perhaps the most blest on the face of the
earth: instead of living scattered about the country in solitary
fashion, they lived in villages that were enclosed by walls as a
protection for their harvests, animals, and farm implements; their
houses—at any rate those that yet stand—prove that they lived in much
more comfortable and beautiful surroundings than the ordinary townsman
of our day. Further, there was a community of interests, and many people
collected together in the fortified villages, with the result that
little by little they attained to an importance never acquired by the
boorish French peasants or the German serfs; they bore arms, they had a
common treasury, they elected their own magistrates, and whenever they
went out to fight, it was to save their common country.

Also commerce was no less flourishing than agriculture; Italy at this
period was rich in industries—silk, wool, hemp, fur, alum, sulphur,
bitumen; those products which the Italian soil could not bring forth
were imported, from the Black Sea, from Egypt, from Spain, from France,
and often returned whence they came, their worth doubled by labour and
fine workmanship. The rich man brought his merchandise, the poor his
industry: the one was sure of finding workmen, the other was sure of
finding work.

Art also was by no means behindhand: Dante, Giotto, Brunelleschi, and
Donatello were dead, but Ariosto, Raphael, Bramante, and Michael Angelo
were now living. Rome, Florence, and Naples had inherited the
masterpieces of antiquity; and the manuscripts of AEschylus, Sophocles,
and Euripides had come (thanks to the conquest of Mahomet II) to rejoin
the statue of Xanthippus and the works of Phidias and Praxiteles. The
principal sovereigns of Italy had come to understand, when they let
their eyes dwell upon the fat harvests, the wealthy villages, the
flourishing manufactories, and the marvellous churches, and then
compared with them the poor and rude nations of fighting men who
surrounded them on all sides, that some day or other they were destined
to become for other countries what America was for Spain, a vast
gold-mine for them to work. In consequence of this, a league offensive
and defensive had been signed, about 1480, by Naples, Milan, Florence,
and Ferrara, prepared to take a stand against enemies within or without,
in Italy or outside. Ludovico Sforza, who was more than anyone else
interested in maintaining this league, because he was nearest to France,
whence the storm seemed to threaten, saw in the new pope’s election
means not only of strengthening the league, but of making its power and
unity conspicuous in the sight of Europe.



CHAPTER IV


On the occasion of each new election to the papacy, it is the custom for
all the Christian States to send a solemn embassy to Rome, to renew
their oath of allegiance to the Holy Father. Ludovico Sforza conceived
the idea that the ambassadors of the four Powers should unite and make
their entry into Rome on the same day, appointing one of their envoy,
viz. the representative of the King of Naples, to be spokesman for all
four. Unluckily, this plan did not agree with the magnificent projects
of Piero dei Medici. That proud youth, who had been appointed ambassador
of the Florentine Republic, had seen in the mission entrusted to him by
his fellow-citizens the means of making a brilliant display of his own
wealth. From the day of his nomination onwards, his palace was
constantly filled with tailors, jewellers, and merchants of priceless
stuffs; magnificent clothes had been made for him, embroidered with
precious stones which he had selected from the family treasures. All his
jewels, perhaps the richest in Italy, were distributed about the
liveries of his pages, and one of them, his favourite, was to wear a
collar of pearls valued by itself at 100,000 ducats, or almost, a
million of our francs. In his party the Bishop of Arezzo, Gentile, who
had once been Lorenzo dei Medici’s tutor, was elected as second
ambassador, and it was his duty to speak. Now Gentile, who had prepared
his speech, counted on his eloquence to charm the ear quite as much as
Piero counted on his riches to dazzle the eye. But the eloquence of
Gentile would be lost completely if nobody was to speak but the
ambassador of the King of Naples; and the magnificence of Piero dei
Medici would never be noticed at all if he went to Rome mixed up with
all the other ambassadors. These two important interests, compromised by
the Duke of Milan’s proposition, changed the whole face of Italy.

Ludovico Sforza had already made sure of Ferdinand’s promise to conform
to the plan he had invented, when the old king, at the solicitation of
Piero, suddenly drew back. Sforza found out how this change had come
about, and learned that it was Piero’s influence that had overmastered
his own. He could not disentangle the real motives that had promised the
change, and imagined there was some secret league against himself: he
attributed the changed political programme to the death of Lorenzo dei
Medici. But whatever its cause might be, it was evidently prejudicial to
his own interests: Florence, Milan’s old ally, was abandoning her for
Naples. He resolved to throw a counter weight into the scales; so,
betraying to Alexander the policy of Piero and Ferdinand, he proposed to
form a defensive and offensive alliance with him and admit the republic
of Venice; Duke Hercules III of Ferrara was also to be summoned to
pronounce for one or other of the two leagues. Alexander VI, wounded by
Ferdinand’s treatment of himself, accepted Ludovico Sforza’s
proposition, and an Act of Confederation was signed on the 22nd of
April, 1493, by which the new allies pledged themselves to set on foot
for the maintenance of the public peace an army of 20,000 horse and
6,000 infantry.

Ferdinand was frightened when he beheld the formation of this league;
but he thought he could neutralise its effects by depriving Ludovico
Sforza of his regency, which he had already kept beyond the proper time,
though as yet he was not strictly an usurper. Although the young
Galeazzo, his nephew, had reached the age of two-and-twenty, Ludovico
Sforza none the less continued regent. Now Ferdinand definitely proposed
to the Duke of Milan that he should resign the sovereign power into the
hands of his nephew, on pain of being declared an usurper.

This was a bold stroke; but there was a risk of inciting Ludovico Sforza
to start one of those political plots that he was so familiar with,
never recoiling from any situation, however dangerous it might be. This
was exactly what happened: Sforza, uneasy about his duchy, resolved to
threaten Ferdinand’s kingdom.

Nothing could be easier: he knew the warlike nations of Charles VIII,
and the pretensions of the house of France to the kingdom of Naples. He
sent two ambassadors to invite the young king to claim the rights of
Anjou usurped by Aragon; and with a view to reconciling Charles to so
distant and hazardous an expedition, offered him a free and friendly
passage through his own States.

Such a proposition was welcome to Charles VIII, as we might suppose from
our knowledge of his character; a magnificent prospect was opened to him
as by an enchanter: what Ludovica Sforza was offering him was virtually
the command of the Mediterranean, the protectorship of the whole of
Italy; it was an open road, through Naples and Venice, that well might
lead to the conquest of Turkey or the Holy Land, if he ever had the
fancy to avenge the disasters of Nicapolis and Mansourah. So the
proposition was accepted, and a secret alliance was signed, with Count
Charles di Belgiojasa and the Count of Cajazza acting for Ludovica
Sforza, and the Bishop of St. Malo and Seneschal de Beaucaire far
Charles VIII. By this treaty it was agreed:—

That the King of France should attempt the conquest of the kingdom of
Naples;

That the Duke of Milan should grant a passage to the King of France
through his territories, and accompany him with five hundred lances;

That the Duke of Milan should permit the King of France to send out as
many ships of war as he pleased from Genoa;

Lastly, that the Duke of Milan should lend the King of France 200,000
ducats, payable when he started.

On his side, Charles VIII agreed:—

To defend the personal authority of Ludowico Sforza over the duchy of
Milan against anyone who might attempt to turn him out;

To keep two hundred French lances always in readiness to help the house
of Sforza, at Asti, a town belonging to the Duke of Orleans by the
inheritance of his mother, Valentina Visconti;

Lastly, to hand over to his ally the principality of Tarentum
immediately after the conquest of Naples was effected.

This treaty was scarcely concluded when Charles VIII, who exaggerated
its advantages, began to dream of freeing himself from every let or
hindrance to the expedition. Precautions were necessary; for his
relations with the great Powers were far from being what he could have
wished.

Indeed, Henry VII had disembarked at Calais with a formidable army, and
was threatening France with another invasion.

Ferdinand and Isabella of Spain, if they had not assisted at the fall of
the house of Anjou, had at any rate helped the Aragon party with men and
money.

Lastly, the war with the emperor acquired a fresh impetus when Charles
VIII sent back Margaret of Burgundy to her father Maximilian, and
contracted a marriage with Anne of Brittany.

By the treaty of Etaples, on the 3rd of November, 1492, Henry VII
cancelled the alliance with the King of the Romans, and pledged himself
not to follow his conquests.

This cost Charles VIII 745,000 gold crowns and the expenses of the war
with England.

By the treaty of Barcelona, dated the 19th of January, 1493, Ferdinand
the Catholic and Isabella agreed never to grant aid to their cousin,
Ferdinand of Naples, and never to put obstacles in the way of the French
king in Italy.

This cost Charles VIII Perpignan, Roussillon, and the Cerdagne, which
had all been given to Louis XI as a hostage for the sum of 300,000
ducats by John of Aragon; but at the time agreed upon, Louis XI would
not give them up for the money, for the old fox knew very well how
important were these doors to the Pyrenees, and proposed in case of war
to keep them shut.

Lastly, by the treaty of Senlis, dated the 23rd of May, 1493, Maximilian
granted a gracious pardon to France for the insult her king had offered
him.

It cost Charles VIII the counties of Burgundy, Artois, Charalais, and
the seigniory of Noyers, which had come to him as Margaret’s dowry, and
also the towns of Aire, Hesdin, and Bethune, which he promised to
deliver up to Philip of Austria on the day he came of age.

By dint of all these sacrifices the young king made peace with his
neighbours, and could set on foot the enterprise that Ludavico Sforza
had proposed. We have already explained that the project came into
Sforza’s mind when his plan about the deputation was refused, and that
the refusal was due to Piero dei Medici’s desire to make an exhibition
of his magnificent jewels, and Gentile’s desire to make his speech.

Thus the vanity of a tutor and the pride of his scholar together
combined to agitate the civilized world from the Gulf of Tarentum to the
Pyrenees.

Alexander VI was in the very centre of the impending earthquake, and
before Italy had any idea that the earliest shocks were at hand he had
profited by the perturbed preoccupation of other people to give the lie
to that famous speech we have reported. He created cardinal John Borgia,
a nephew, who during the last pontificate had been elected Archbishop of
Montreal and Governor of Rome. This promotion caused no discontent,
because of John’s antecedents; and Alexander, encouraged by the success
of this, promised to Caesar Borgia the archbishopric of Valencia, a
benefice he had himself enjoyed before his elevation to the papacy. But
here the difficulty arose an the side of the recipient. The young man,
full-blooded, with all the vices and natural instincts of a captain of
condottieri, had very great trouble in assuming even the appearance of a
Churchman’s virtue; but as he knew from his own father’s mouth that the
highest secular dignities were reserved far his elder brother, he
decided to take what he could get, for fear of getting nothing; but his
hatred for Francesco grew stronger, for from henceforth he was doubly
his rival, both in love and ambition.

Suddenly Alexander beheld the old King Ferdinand returning to his side,
and at the very moment when he least expected it. The pope was too
clever a politician to accept a reconciliation without finding out the
cause of it; he soon learned what plots were hatching at the French
court against the kingdom of Naples, and the whole situation was
explained.

Now it was his turn to impose conditions.

He demanded the completion of a marriage between Goffreda, his third
son, and Dada Sancia, Alfonso’s illegitimate daughter.

He demanded that she should bring her husband as dowry the principality
of Squillace and the county of Cariati, with an income of 10,000 ducats
and the office of protonotary, one of the seven great crown offices
which are independent of royal control.

He demanded for his eldest son, whom Ferdinand the Catholic had just
made Duke of Gandia, the principality of Tricarico, the counties of
Chiaramonte, Lauria, and Carinola, an income of 12,000 ducats, and the
first of the seven great offices which should fall vacant.

He demanded that Virginio Orsini, his ambassador at the Neapolitan
court, should be given a third great office, viz. that of Constable, the
most important of them all.

Lastly, he demanded that Giuliano delta Rovere, one of the five
cardinals who had opposed his election and was now taking refuge at
Ostia, where the oak whence he took his name and bearings is still to be
seen carved on all the walls, should be driven out of that town, and the
town itself given over to him.

In exchange, he merely pledged himself never to withdraw from the house
of Aragon the investiture of the kingdom of Naples accorded by his
predecessors. Ferdinand was paying somewhat dearly for a simple promise;
but on the keeping of this promise the legitimacy of his power wholly
depended. For the kingdom of Naples was a fief of the Holy See; and to
the pope alone belonged the right of pronouncing on the justice of each
competitor’s pretensions; the continuance of this investiture was
therefore of the highest conceivable importance to Aragon just at the
time when Anjou was rising up with an army at her back to dispossess
her.

For a year after he mounted the papal throne, Alexander VI had made
great strides, as we see, in the extension of his temporal power. In his
own hands he held, to be sure, only the least in size of the Italian
territories; but by the marriage of his daughter Lucrezia with the lord
of Pesaro he was stretching out one hand as far as Venice, while by the
marriage of the Prince of Squillace with Dona Sancia, and the
territories conceded to the Duke of Sandia, he was touching with the
other hand the boundary of Calabria.

When this treaty, so advantageous for himself, was duly signed, he made
Caesar Cardinal of Santa Maria Novella, for Caesar was always
complaining of being left out in the distribution of his father’s
favours.

Only, as there was as yet no precedent in Church history for a bastard’s
donning the scarlet, the pope hunted up four false witnesses who
declared that Caesar was the son of Count Ferdinand of Castile; who was,
as we know, that valuable person Don Manuel Melchior, and who played the
father’s part with just as much solemnity as he had played the
husband’s.

The wedding of the two bastards was most splendid, rich with the double
pomp of Church and King. As the pope had settled that the young bridal
pair should live near him, Caesar Borgia, the new cardinal, undertook to
manage the ceremony of their entry into Rome and the reception, and
Lucrezia, who enjoyed at her father’s side an amount of favour hitherto
unheard of at the papal court, desired on her part to contribute all the
splendour she had it in her power to add. He therefore went to receive
the young people with a stately and magnificent escort of lords and
cardinals, while she awaited them attended by the loveliest and noblest
ladies of Rome, in one of the halls of the Vatican. A throne was there
prepared for the pope, and at his feet were cushions far Lucrezia and
Dona Sancia. "Thus," writes Tommaso Tommasi, "by the look of the
assembly and the sort of conversation that went on for hours, you would
suppose you were present at some magnificent and voluptuous royal
audience of ancient Assyria, rather than at the severe consistory of a
Roman pontiff, whose solemn duty it is to exhibit in every act the
sanctity of the name he bears. But," continues the same historian, "if
the Eve of Pentecost was spent in such worthy functions, the
celebrations of the coming of the Holy Ghost on the following day were
no less decorous and becoming to the spirit of the Church; for thus
writes the master of the ceremonies in his journal:

"’The pope made his entry into the Church of the Holy Apostles, and
beside him on the marble steps of the pulpit where the canons of St.
Peter are wont to chant the Epistle and Gospel, sat Lucrezia his
daughter and Sancia his son’s wife: round about them, a disgrace to the
Church and a public scandal, were grouped a number of other Roman ladies
far more fit to dwell in Messalina’s city than in St. Peter’s.’"

So at Rome and Naples did men slumber while ruin was at hand; so did
they waste their time and squander their money in a vain display of
pride; and this was going on while the French, thoroughly alive, were
busy laying hands upon the torches with which they would presently set
Italy on fire.

Indeed, the designs of Charles VIII for conquest were no longer for
anybody a matter of doubt. The young king had sent an embassy to the
various Italian States, composed of Perrone dei Baschi, Brigonnet,
d’Aubigny, and the president of the Provencal Parliament. The mission of
this embassy was to demand from the Italian princes their co-operation
in recovering the rights of the crown of Naples for the house of Anjou.

The embassy first approached the Venetians, demanding aid and counsel
for the king their master. But the Venetians, faithful to their
political tradition, which had gained for them the sobriquet of "the
Jews of Christendom," replied that they were not in a position to give
any aid to the young king, so long as they had to keep ceaselessly on
guard against the Turks; that, as to advice, it would be too great a
presumption in them to give advice to a prince who was surrounded by
such experienced generals and such able ministers.

Perrone dei Baschi, when he found he could get no other answer, next
made for Florence. Piero dei Medici received him at a grand council, for
he summoned on this occasion not only the seventy, but also the
gonfalonieri who had sat for the last thirty-four years in the Signoria.
The French ambassador put forward his proposal, that the republic should
permit their army to pass through her States, and pledge herself in that
case to supply for ready money all the necessary victual and fodder. The
magnificent republic replied that if Charles VIII had been marching
against the Turks instead of against Ferdinand, she would be only too
ready to grant everything he wished; but being bound to the house of
Aragon by a treaty, she could not betray her ally by yielding to the
demands of the King of France.

The ambassadors next turned their steps to Siena. The poor little
republic, terrified by the honour of being considered at all, replied
that it was her desire to preserve a strict neutrality, that she was too
weak to declare beforehand either for or against such mighty rivals, for
she would naturally be obliged to join the stronger party. Furnished
with this reply, which had at least the merit of frankness, the French
envoys proceeded to Rome, and were conducted into the pope’s presence,
where they demanded the investiture of the kingdom of Naples for their
king.

Alexander VI replied that, as his predecessors had granted this
investiture to the house of Aragon, he could not take it away, unless it
were first established that the house of Anjou had a better claim than
the house that was to be dispossessed. Then he represented to Perrone
dei Baschi that, as Naples was a fief of the Holy See, to the pope alone
the choice of her sovereign properly belonged, and that in consequence
to attack the reigning sovereign was to attack the Church itself.

The result of the embassy, we see, was not very promising for Charles
VIII; so he resolved to rely on his ally Ludovico Sforza alone, and to
relegate all other questions to the fortunes of war.

A piece of news that reached him about this time strengthened him in
this resolution: this was the death of Ferdinand. The old king had
caught a severe cold and cough on his return from the hunting field, and
in two days he was at his last gasp. On the 25th of January, 1494, he
passed away, at the age of seventy, after a thirty-six years’ reign,
leaving the throne to his elder son, Alfonso, who was immediately chosen
as his successor.

Ferdinand never belied his title of "the happy ruler." His death
occurred at the very moment when the fortune of his family was changing.

The new king, Alfonso, was not a novice in arms: he had already fought
successfully against Florence and Venice, and had driven the Turks out
of Otranto; besides, he had the name of being as cunning as his father
in the tortuous game of politics so much in vogue at the Italian courts.
He did not despair of counting among his allies the very enemy he was at
war with when Charles VIII first put forward his pretensions, we mean
Bajazet II. So he despatched to Bajazet one of his confidential
ministers, Camillo Pandone, to give the Turkish emperor to understand
that the expedition to Italy was to the King of France nothing but a
blind for approaching the scene of Mahomedan conquests, and that if
Charles VIII were once at the Adriatic it would only take him a day or
two to get across and attack Macedonia; from there he could easily go by
land to Constantinople. Consequently he suggested that Bajazet for the
maintenance of their common interests should supply six thousand horse
and six thousand infantry; he himself would furnish their pay so long as
they were in Italy. It was settled that Pandone should be joined at
Tarentum by Giorgia Bucciarda, Alexander VI’s envoy, who was
commissioned by the pope to engage the Turks to help him against the
Christians. But while he was waiting for Bajazet’s reply, which might
involve a delay of several months, Alfonso requested that a meeting
might take place between Piero dei Medici, the pope, and himself, to
take counsel together about important affairs. This meeting was arranged
at Vicovaro, near Tivoli, and the three interested parties duly met on
the appointed day.

The intention of Alfonso, who before leaving Naples had settled the
disposition of his naval forces, and given his brother Frederic the
command of a fleet that consisted of thirty-six galleys, eighteen large
and twelve small vessels, with injunctions to wait at Livorno and keep a
watch on the fleet Charles VIII was getting ready at the port of Genoa,
was above all things to check with the aid of his allies the progress of
operations on land. Without counting the contingent he expected his
allies to furnish, he had at his immediate disposal a hundred squadrons
of heavy cavalry, twenty men in each, and three thousand bowmen and
light horse. He proposed, therefore, to advance at once into Lombardy,
to get up a revolution in favour of his nephew Galeazzo, and to drive
Ludovico Sforza out of Milan before he could get help from France; so
that Charles VIII, at the very time of crossing the Alps, would find an
enemy to fight instead of a friend who had promised him a safe passage,
men, and money.

This was the scheme of a great politician and a bold commander; but as
everybody had came in pursuit of his own interests, regardless of the
common this plan was very coldly received by Piero dei Medici, who was
afraid lest in the war he should play only the same poor part he had
been threatened with in the affair of the embassy; by Alexander VI it
was rejected, because he reckoned on employing the troops of Alfonso an
his own account. He reminded the King of Naples of one of the conditions
of the investiture he had promised him, viz. that he should drive out
the Cardinal Giuliano delta Rovere from the town of Ostia, and give up
the town to him, according to the stipulation already agreed upon.
Besides, the advantages that had accrued to Virginio Orsini, Alexander’s
favourite, from his embassy to Naples had brought upon him the ill-will
of Prospero and Fabrizio Colonna, who owned nearly all the villages
round about Rome. Now the pope could not endure to live in the midst of
such powerful enemies, and the most important matter was to deliver him
from all of them, seeing that it was really of moment that he should be
at peace who was the head and soul of the league whereof the others were
only the body and limbs.

Although Alfonso had clearly seen through the motives of Piero’s
coldness, and Alexander had not even given him the trouble of seeking
his, he was none the less obliged to bow to the will of his allies,
leaving the one to defend the Apennines against the French, and helping
the other to shake himself free of his neighbours in the Romagna.
Consequently he, pressed on the siege of Ostia, and added to Virginio’s
forces, which already amounted to two hundred men of the papal army, a
body of his own light horse; this little army was to be stationed round
about Rome, and was to enforce obedience from the Colonnas. The rest of
his troops Alfonso divided into two parties: one he left in the hands of
his son Ferdinand, with orders to scour the Romagna and worry, the petty
princes into levying and supporting the contingent they had promised,
while with the other he himself defended the defiles of the Abruzzi.

On the 23rd of April, at three o’clock in the morning, Alexander VI was
freed from the first and fiercest of his foes; Giuliano delta Rovere,
seeing the impossibility of holding out any longer against Alfonso’s
troops, embarked on a brigantine which was to carry him to Savona.

From that day forward Virginio Orsini began that famous partisan warfare
which reduced the country about Rome to the most pathetic desolation the
world has ever seen. During all this time Charles VIII was at Lyons, not
only uncertain as to the route he ought to take for getting into Italy,
but even beginning to reflect a little on the chances and risks of such
an expedition. He had found no sympathy anywhere except with Ludovico
Sforza; so it appeared not unlikely that he would have to fight not the
kingdom of Naples alone, but the whole of Italy to boot. In his
preparations for war he had spent almost all the money at his disposal;
the Lady of Beaujeu and the Duke of Bourbon both condemned his
enterprise; Briconnet, who had advised it, did not venture to support it
now; at last Charles, more irresolute than ever, had recalled several
regiments that had actually started, when Cardinal Giuliano delta
Rovere, driven out of Italy by the pope, arrived at Lyons, and presented
himself before the king.

The cardinal, full of hatred, full of hope, hastened to Charles, and
found him on the point of abandoning that enterprise on which, as
Alexander’s enemy, delta Rovere rested his whole expectation of
vengeance. He informed Charles of the quarrelling among his enemies; he
showed him that each of them was seeking his own ends—Piero dei Medici
the gratification of his pride, the pope the aggrandisement of his
house. He pointed out that armed fleets were in the ports of
Villefranche, Marseilles, and Genoa, and that these armaments would be
lost; he reminded him that he had sent Pierre d’Urfe, his grand equerry,
on in advance, to have splendid accommodation prepared in the Spinola
and Doria palaces. Lastly, he urged that ridicule and disgrace would
fall on him from every side if he renounced an enterprise so loudly
vaunted beforehand, for whose successful execution, moreover, he had
been obliged to sign three treaties of peace that were all vexatious
enough, viz. with Henry VII, with Maximilian, and with Ferdinand the
Catholic. Giuliano della Rovere had exercised true insight in probing
the vanity of the young king, and Charles did not hesitate for a single
moment. He ordered his cousin, the Duke of Orleans (who later on became
Louis XII) to take command of the French fleet and bring it to Genoa; he
despatched a courier to Antoine de Bessay, Baron de Tricastel, bidding
him take to Asti the 2000 Swiss foot-soldiers he had levied in the
cantons; lastly, he started himself from Vienne, in Dauphine, on the
23rd of August, 1494, crossed the Alps by Mont Genevre, without
encountering a single body of troops to dispute his passage, descended
into Piedmont and Monferrato, both just then governed by women regents,
the sovereigns of both principalities being children, Charles John Aime
and William John, aged respectively six and eight.

The two regents appeared before Charles VIII, one at Turin, one at
Casale, each at the head of a numerous and brilliant court, and both
glittering with jewels and precious stones. Charles, although he quite
well knew that for all these friendly demonstrations they were both
bound by treaty to his enemy, Alfonso of Naples, treated them all the
same with the greatest politeness, and when they made protestations of
friendship, asked them to let him have a proof of it, suggesting that
they should lend him the diamonds they were covered with. The two
regents could do no less than obey the invitation which was really a
command. They took off necklaces, rings, and earrings. Charles VIII gave
them a receipt accurately drawn up, and pledged the jewels for 20,000
ducats. Then, enriched by this money, he resumed his journey and made
his way towards Asti. The Duke of Orleans held the sovereignty of Asti,
as we said before, and hither came to meet Charles both Ludovico Sforza
and his father-in-law, Hercules d’Este, Duke of Ferrara. They brought
with them not only the promised troops and money, but also a court
composed of the loveliest women in Italy.

The balls, fetes, and tourneys began with a magnificence surpassing
anything that Italy had ever seen before. But suddenly they were
interrupted by the king’s illness. This was the first example in Italy
of the disease brought by Christopher Columbus from the New World, and
was called by Italians the French, by Frenchmen the Italian disease. The
probability is that some of Columbus’s crew who were at Genoa or
thereabouts had already brought over this strange and cruel complaint
that counter balanced the gains of the American gold-mines.

The king’s indisposition, however, did not prove so grave as was at
first supposed. He was cured by the end of a few weeks, and proceeded on
his way towards Pavia, where the young Duke John Galeazzo lay dying. He
and the King of France were first cousins, sons of two sisters of the
house of Savoy. So Charles VIII was obliged to see him, and went to
visit him in the castle where he lived more like prisoner than lord. He
found him half reclining on a couch, pale and emaciated, some said in
consequence of luxurious living, others from the effects of a slow but
deadly poison. But whether or not the poor young man was desirous of
pouring out a complaint to Charles, he did not dare say a word; for his
uncle, Ludovico Sforza, never left the King of France for an instant.
But at the very moment when Charles VIII was getting up to go, the door
opened, and a young woman appeared and threw herself at the king’s feet;
she was the wife of the unlucky John Galeazzo, and came to entreat his
cousin to do nothing against her father Alfonso, nor against her brother
Ferdinand. At sight of her; Sforza scowled with an anxious and
threatening aspect, far he knew not what impression might be produced on
his ally by this scene. But he was soon reassured; far Charles replied
that he had advanced too far to draw back now, and that the glory of his
name was at stake as well as the interests of his kingdom, and that
these two motives were far too important to be sacrificed to any
sentiment of pity he might feel, however real and deep it might be and
was. The poor young woman, who had based her last hope an this appeal,
then rose from her knees and threw herself sobbing into her husband’s
arms. Charles VIII and Ludavico Sforza, took their leave: John Galeazzo
was doomed.

Two days after, Charles VIII left for Florence, accompanied by his ally;
but scarcely had they reached Parma when a messenger caught them up, and
announced to Ludovico that his nephew was just dead: Ludovico at once
begged Charles to excuse his leaving him to finish the journey alone;
the interests which called him back to Milan were so important, he said,
that he could not under the circumstances stay away a single day longer.
As a fact he had to make sure of succeeding the man he had assassinated.

But Charles VIII continued his road not without some uneasiness. The
sight of the young prince on his deathbed had moved him deeply, for at
the bottom of his heart he was convinced that Ludovico Sforza was his
murderer; and a murderer might very well be a traitor. He was going
forward into an unfamiliar country, with a declared enemy in front of
him and a doubtful friend behind: he was now at the entrance to the
mountains, and as his army had no store of provisions and only lived
from hand to mouth, a forced delay, however short, would mean famine. In
front of him was Fivizzano, nothing, it is true, but a village
surrounded by walls, but beyond Fivizzano lay Sarzano and Pietra Santa,
both of them considered impregnable fortresses; worse than this, they
were coming into a part of the country that was especially unhealthy in
October, had no natural product except oil, and even procured its own
corn from neighbouring provinces; it was plain that a whole army might
perish there in a few days either from scarcity of food or from the
unwholesome air, both of which were more disastrous than the impediments
offered at every step by the nature of the ground. The situation was
grave; but the pride of Piero dei Medici came once more to the rescue of
the fortunes of Charles VIII.



CHAPTER V


PIERO DEI MEDICI had, as we may remember, undertaken to hold the
entrance to Tuscany against the French; when, however, he saw his enemy
coming dawn from the Alps, he felt less confident about his own
strength, and demanded help from the pope; but scarcely had the rumour
of foreign invasion began to spread in the Romagna, than the Colonna
family declared themselves the French king’s men, and collecting all
their forces seized Ostia, and there awaited the coming of the French
fleet to offer a passage through Rome. The pope, therefore, instead of
sending troops to Florence, was obliged to recall all his soldiers to be
near the capital; the only promise he made to Piero was that if Bajazet
should send him the troops that he had been asking for, he would
despatch that army for him to make use of. Piero dei Medici had not yet
taken any resolution or formed any plan, when he suddenly heard two
startling pieces of news. A jealous neighbour of his, the Marquis of
Torderiovo, had betrayed to the French the weak side of Fivizzano, so
that they had taken it by storm, and had put its soldiers and
inhabitants to the edge of the sword; on another side, Gilbert of
Montpensier, who had been lighting up the sea-coast so as to keep open
the communications between the French army and their fleet, had met with
a detachment sent by Paolo Orsini to Sarzano, to reinforce the garrison
there, and after an hour’s fighting had cut it to pieces. No quarter had
been granted to any of the prisoners; every man the French could get
hold of they had massacred.

This was the first occasion on which the Italians, accustomed as they
were to the chivalrous contests of the fifteenth century, found
themselves in contact with savage foreigners who, less advanced in
civilisation, had not yet come to consider war as a clever game, but
looked upon it as simply a mortal conflict. So the news of these two
butcheries produced a tremendous sensation at Florence, the richest city
in Italy, and the most prosperous in commerce and in art. Every
Florentine imagined the French to be like an army of those ancient
barbarians who were wont to extinguish fire with blood. The prophecies
of Savonarola, who had predicted the foreign invasion and the
destruction that should follow it, were recalled to the minds of all;
and so much perturbation was evinced that Piero dei Medici, bent on
getting peace at any price, forced a decree upon the republic whereby
she was to send an embassy to the conqueror; and obtained leave,
resolved as he was to deliver himself in person into the hands of the
French monarch, to act as one of the ambassadors. He accordingly quitted
Florence, accompanied by four other messengers, and an his arrival at
Pietra Santa, sent to ask from Charles VIII a safe-conduct for himself
alone. The day after he made this request, Brigonnet and de Piennes came
to fetch him, and led him into the presence of Charles VIII.

Piero dei Medici, in spite of his name and influence, was in the eyes of
the French nobility, who considered it a dishonourable thing to concern
oneself with art or industry, nothing more than a rich merchant, with
whom it would be absurd to stand upon any very strict ceremony. So
Charles VIII received him on horseback, and addressing him with a
haughty air, as a master might address a servant, demanded whence came
this pride of his that made him dispute his entrance into Tuscany. Piero
dei Medici replied, that, with the actual consent of Louis XI, his
father Lorenzo had concluded a treaty of alliance with Ferdinand of
Naples; that accordingly he had acted in obedience to prior obligations,
but as he did, not wish to push too far his devotion to the house of
Aragon or his opposition to France, he was ready to do whatever Charles
VIII might demand of him. The king, who had never looked for such
humility in his enemy, demanded that Sarzano should be given up to him:
to this Piero dei Medici at once consented. Then the conqueror, wishing
to see how far the ambassador of the magnificent republic would extend
his politeness, replied that this concession was far from satisfying
him, and that he still must have the keys of Pietra Santa, Pisa,
Librafatta, and Livorno. Piero saw no more difficulty about these than
about Sarzano, and consented on Charles’s mere promise by word of mouth
to restore the town when he had achieved the conquest of Naples. At last
Charles VIII, seeing that this man who had been sent out to negotiate
with him was very easy to manage, exacted as a final condition, a ’sine
qua non’, however, of his royal protection, that the magnificent
republic should lend him the sum of 200,000 florins. Piero found it no
harder to dispose of money than of fortresses, and replied that his
fellow-citizens would be happy to render this service to their new ally.
Then Charles VIII set him on horseback, and ordered him to go on in
front, so as to begin to carry out his promises by yielding up the four
fortresses he had insisted on having. Piero obeyed, and the French army,
led by the grandson of Cosimo the Great and the son of Lorenzo the
Magnificent, continued its triumphal march through Tuscany.

On his arrival at Lucca, Piero dei Medici learnt that his concessions to
the King of France were making a terrible commotion at Florence. The
magnificent republic had supposed that what Charles VIII wanted was
simply a passage through her territory, so when the news came there was
a general feeling of discontent, which was augmented by the return of
the other ambassadors, whom Piero had not even consulted when he took
action as he did. Piero considered it necessary that he should return,
so he asked Charles’s permission to precede him to the capital. As he
had fulfilled all his promises, except the matter of the loan, which
could not be settled anywhere but at Florence, the king saw no
objection, and the very evening after he quitted the French army Piero
returned incognito to his palace in the Via Largo.

The next day he proposed to present himself before the Signoria, but
when he arrived at the Piazza del Palazzo Vecchio, he perceived the
gonfaloniere Jacopo de Nerli coming towards him, signalling to him that
it was useless to attempt to go farther, and pointing out to him the
figure of Luca Corsini standing at the gate, sword in hand: behind him
stood guards, ordered, if need-were, to dispute his passage. Piero dei
Medici, amazed by an opposition that he was experiencing for the first
time in his life, did not attempt resistance. He went home, and wrote to
his brother-in-law, Paolo Orsini, to come and help him with his
gendarmes. Unluckily for him, his letter was intercepted. The Signoria
considered that it was an attempt at rebellion. They summoned the
citizens to their aid; they armed hastily, sallied forth in crowds, and
thronged about the piazza of the palace. Meanwhile Cardinal Gian dei
Medici had mounted on horseback, and under the impression that the
Orsini were coming to the rescue, was riding about the streets of
Florence, accompanied by his servants and uttering his battle cry,
"Palle, Palle." But times had changed: there was no echo to the cry, and
when the cardinal reached the Via dei Calizaioli, a threatening murmur
was the only response, and he understood that instead of trying to
arouse Florence he had much better get away before the excitement ran
too high. He promptly retired to his own palace, expecting to find there
his two brothers, Piero and Giuliano. But they, under the protection of
Orsini and his gendarmes, had made their escape by the Porto San Gallo.
The peril was imminent, and Gian dei Medici wished to follow their
example; but wherever he went he was met by a clamour that grew more and
more threatening. At last, as he saw that the danger was constantly
increasing, he dismounted from his horse and ran into a house that he
found standing open. This house by a lucky chance communicated with a
convent of Franciscans; one of the friars lent the fugitive his dress,
and the cardinal, under the protection of this humble incognito,
contrived at last to get outside Florence, and joined his two brothers
in the Apennines.

The same day the Medici were declared traitors and rebels, and
ambassadors were sent to the King of France. They found him at Pisa,
where he was granting independence to the town which eighty-seven years
ago had fallen under the rule of the Florentines. Charles VIII made no
reply to the envoys, but merely announced that he was going to march on
Florence.

Such a reply, one may easily understand, terrified the republic.
Florence, had no time to prepare a defence, and no strength in her
present state to make one. But all the powerful houses assembled and
armed their own servants and retainers, and awaited the issue, intending
not to begin hostilities, but to defend themselves should the French
make an attack. It was agreed that if any necessity should arise for
taking up arms, the bells of the various churches in the town should
ring a peal and so serve as a general signal. Such a resolution was
perhaps of more significant moment in Florence than it could have been
in any other town. For the palaces that still remain from that period
are virtually fortresses and the eternal fights between Guelphs and
Ghibellines had familiarised the Tuscan people with street warfare.

The king appeared, an the 17th of November, in the evening, at the gate
of San Friano. He found there the nobles of Florence clad in their most
magnificent apparel, accompanied by priests chanting hymns, and by a mob
who were full of joy at any prospect of change, and hoped for a return
of liberty after the fall of the Medici. Charles VIII stopped for a
moment under a sort of gilded canopy that had been prepared for him, and
replied in a few evasive words to the welcoming speeches which were
addressed to him by the Signoria; then he asked for his lance, he set it
in rest, and gave the order to enter the town, the whole of which he
paraded with his army following him with arms erect, and then went down
to the palace of the Medici, which had been prepared for him.

The next day negotiations commenced; but everyone was out of his
reckoning. The Florentines had received Charles VIII as a guest, but he
had entered the city as a conqueror. So when the deputies of the
Signoria spoke of ratifying the treaty of Piero dei Medici, the king
replied that such a treaty no longer existed, as they had banished the
man who made it; that he had conquered Florence, as he proved the night
before, when he entered lance in hand; that he should retain the
sovereignty, and would make any further decision whenever it pleased him
to do so; further, he would let them know later on whether he would
reinstate the Medici or whether he would delegate his authority to the
Signoria: all they had to do was to come back the next day, and he would
give them his ultimatum in writing.

This reply threw Florence into a great state of consternation; but the
Florentines were confirmed in their resolution of making a stand.
Charles, for his part, had been astonished by the great number of the
inhabitants; not only was every street he had passed through thickly
lined with people, but every house from garret to basement seemed
overflowing with human beings. Florence indeed, thanks to her rapid
increase in population, could muster nearly 150,000 souls.

The next day, at the appointed hour, the deputies made their appearance
to meet the king. They were again introduced into his presence, and the
discussion was reopened. At last, as they were coming to no sort of
understanding, the royal secretary, standing at the foot of the throne
upon which Charles viii sat with covered head, unfolded a paper and
began to read, article by article, the conditions imposed by the King of
France. But scarcely had he read a third of the document when the
discussion began more hotly than ever before. Then Charles VIII said
that thus it should be, or he would order his trumpets to be sounded.
Hereupon Piero Capponi, secretary to the republic, commonly called the
Scipio of Florence, snatched from the royal secretary’s hand the
shameful proposal of capitulation, and tearing it to pieces, exclaimed:—

"Very good, sire; blow your trumpets, and we will ring our bells."

He threw the pieces in the face of the amazed reader, and dashed out of
the room to give the terrible order that would convert the street of
Florence into a battlefield.

Still, against all probabilities, this bold answer saved the town. The
French supposed, from such audacious words, addressed as they were to
men who so far had encountered no single obstacle, that the Florentines
were possessed of sure resources, to them unknown: the few prudent men
who retained any influence over the king advised him accordingly to
abate his pretensions; the result was that Charles VIII offered new and
more reasonable conditions, which were accepted, signed by both parties,
and proclaimed on the 26th of November during mass in the cathedral of
Santa Maria Del Fiore.

These were the conditions:

The Signoria were to pay to Charles VIII, as subsidy, the sum of 120,000
florins, in three instalments;

The Signoria were to remove the sequestration imposed upon the property
of the Medici, and to recall the decree that set a price on their heads;

The Signoria were to engage to pardon the Pisans, on condition of their
again submitting to the rule of Florence;

Lastly, the Signoria were to recognise the claims of the Duke of Milan
over Sarzano and Pietra Santa, and these claims thus recognised, were to
be settled by arbitration.

In exchange for this, the King of France pledged himself to restore the
fortresses that had been given up to him, either after he had made
himself master of the town of Naples, or when this war should be ended
by a peace or a two years’ truce, or else when, for any reason
whatsoever, he should have quitted Italy.

Two days after this proclamation, Charles VIII, much to the joy of the
Signoria, left Florence, and advanced towards Rome by the route of
Poggibondi and Siena.

The pope began to be affected by the general terror: he had heard of the
massacres of Fivizzano, of Lunigiane, and of Imola; he knew that Piero
dei Medici had handed over the Tuscan fortresses, that Florence had
succumbed, and that Catherine Sforza had made terms with the conqueror;
he saw the broken remnants of the Neapolitan troops pass disheartened
through Rome, to rally their strength in the Abruzzi, and thus he found
himself exposed to an enemy who was advancing upon him with the whole of
the Romagna under his control from one sea to the other, in a line of
march extending from Piombina to Ancona.

It was at this juncture that Alexander VI received his answer from
Bajazet II: the reason of so long a delay was that the pope’s envoy and
the Neapolitan ambassador had been stopped by Gian della Rovere, the
Cardinal Giuliano’s brother, just as they were disembarking at
Sinigaglia. They were charged with a verbal answer, which was that the
sultan at this moment was busied with a triple war, first with the
Sultan of Egypt, secondly with the King of Hungary, and thirdly with the
Greeks of Macedonia and Epirus; and therefore he could not, with all the
will in the world, help His Holiness with armed men. But the envoys were
accompanied by a favourite of the sultan’s bearing a private letter to
Alexander VI, in which Bajazet offered on certain conditions to help him
with money. Although, as we see, the messengers had been stopped on the
way, the Turkish envoy had all the same found a means of getting his
despatch sent to the pope: we give it here in all its naivete.

"Bajazet the Sultan, son of the Sultan Mahomet II, by the grace of God
Emperor of Asia and Europe, to the Father and Lord of all the
Christians, Alexander VI, Roman pontiff and pope by the will of heavenly
Providence, first, greetings that we owe him and bestow with all our
heart. We make known to your Highness, by the envoy of your Mightiness,
Giorgio Bucciarda, that we have been apprised of your convalescence, and
received the news thereof with great joy and comfort. Among other
matters, the said Bucciarda has brought us word that the King of France,
now marching against your Highness, has shown a desire to take under his
protection our brother D’jem, who is now under yours—a thing which is
not only against our will, but which would also be the cause of great
injury to your Highness and to all Christendom. In turning the matter
over with your envoy Giorgio we have devised a scheme most conducive to
peace and most advantageous and honourable for your Highness; at the
same time satisfactory to ourselves personally; it would be well if our
aforesaid brother D’jem, who being a man is liable to death, and who is
now in the hands of your Highness, should quit this world as soon as
possible, seeing that his departure, a real good to him in his position,
would be of great use to your Highness, and very conducive to your
peace, while at the same time it would be very agreeable to us, your
friend. If this proposition is favourably received, as we hope, by your
Highness, in your desire to be friendly towards us, it would be
advisable both in the interests of your Highness and for our own
satisfaction that it should occur rather sooner than later, and by the
surest means you might be pleased to employ; so that our said brother
D’jem might pass from the pains of this world into a better and more
peaceful life, where at last he may find repose. If your Highness should
adapt this plan and send us the body of our brother, We, the above-named
Sultan Bajazet, pledge ourselves to send to your Highness, wheresoever
and by whatsoever hands you please, the sum of 300,000 ducats, With
which sum you could purchase some fair domain for your children. In
order to facilitate this purchase, we would be willing, while awaiting
the issue, to place the 300,000 ducats in the hands of a third party, so
that your Highness might be quite certain of receiving the money on an
appointed day, in return for the despatch of our brother’s body.
Moreover, we promise your Highness herewith, for your greater
satisfaction, that never, so long as you shall remain on the pontifical
throne, shall there be any hurt done to the Christians, neither by us,
nor by our servants, nor by any of our compatriots, of whatsoever kind
or condition they may be, neither on sea nor on land. And for the still
further satisfaction of your Highness, and in order that no doubt
whatever may remain concerning the fulfilment of our promises, we have
sworn and affirmed in the presence of Bucciarda, your envoy, by the true
God whom we adore and by our holy Gospels, that they shall be faithfully
kept from the first point unto the last. And now for the final and
complete assurance of your Highness, in order that no doubt may still
remain in your heart, and that you may be once again and profoundly
convinced of our good faith, we the aforesaid Sultan Bajazet do swear by
the true God, who has created the heavens and the earth and all that
therein is, that we will religiously observe all that has been above
said and declared, and in the future will do nothing and undertake
nothing that may be contrary to the interests of your Highness.

"Given at Constantinople, in our palace, on the 12th of September A.D.
1494."

This letter was the cause of great joy to the Holy Father: the aid of
four or five thousand Turks would be insufficient under the present
circumstances, and would only serve to compromise the head of
Christendom, while the sum of 300,000 ducats—that is, nearly a million
francs—was good to get in any sort of circumstances. It is true that, so
long as D’jem lived, Alexander was drawing an income of 180,000 livres,
which as a life annuity represented a capital of nearly two millions;
but when one needs ready mangy, one ought to be able to make a sacrifice
in the way of discount. All the same, Alexander formed no definite plan,
resolved on acting as circumstances should indicate.

But it was a more pressing business to decide how he should behave to
the King of France: he had never anticipated the success of the French
in Italy, and we have seen that he laid all the foundations of his
family’s future grandeur upon his alliance with the house of Aragon. But
here was this house tattering, and a volcano more terrible than her own
Vesuvius was threatening to swallow up Naples. He must therefore change
his policy, and attach himself to the victor,—no easy matter, for
Charles VIII was bitterly annoyed with the pope for having refused him
the investiture and given it to Aragon.

In consequence, he sent Cardinal Francesco Piccolomini as an envoy to
the king. This choice looked like a mistake at first, seeing that the
ambassador was a nephew of Pius II, who had vigorously opposed the house
of Anjou; but Alexander in acting thus had a second design, which could
not be discerned by those around him. In fact, he had divined that
Charles would not be quick to receive his envoy, and that, in the
parleyings to which his unwillingness must give rise, Piccolomini would
necessarily be brought into contact with the young king’s advisers. Now,
besides his ostensible mission to the king, Piccalamini had also secret
instructions for the more influential among his counsellors. These were
Briconnet and Philippe de Luxembourg; and Piccolomini was authorised to
promise a cardinal’s hat to each of them. The result was just what
Alexander had foreseen: his envoy could not gain admission to Charles,
and was obliged to confer with the people about him. This was what the
pope wished. Piccolomini returned to Rome with the king’s refusal, but
with a promise from Briconnet and Philippe de Luxembourg that they would
use all their influence with Charles in favour of the Holy Father, and
prepare him to receive a fresh embassy.

But the French all this time were advancing, and never stopped more than
forty-eight hours in any town, so that it became more and more urgent to
get something settled with Charles. The king had entered Siena and
Viterbo without striking a blow; Yves d’ Alegre and Louis de Ligny had
taken over Ostia from the hands of the Colonnas; Civita Vecchia and
Corneto had opened their gates; the Orsini had submitted; even Gian
Sforza, the pope’s son-in-law, had retired from the alliance with
Aragon. Alexander accordingly judged that the moment had came to abandon
his ally, and sent to Charles the Bishops of Concordia and Terni, and
his confessor, Mansignore Graziano. They were charged to renew to
Briconnet and Philippe de Luxembourg the promise of the cardinalship,
and had full powers of negotiation in the name of their master, both in
case Charles should wish to include Alfonso II in the treaty, and in
case he should refuse to sign an agreement with any other but the pope
alone. They found the mind of Charles influenced now by the insinuation
of Giuliano della Ravere, who, himself a witness of the pope’s simony,
pressed the king to summon a council and depose the head of the Church,
and now by the secret support given him by the Bishops of Mans and St.
Malo. The end of it was that the king decided to form his own opinion
about the matter and settle nothing beforehand, and continued this
route, sending the ambassadors back to the pope, with the addition of
the Marechal de Gie, the Seneschal de Beaucaire, and Jean de Gannay,
first president of the Paris Parliament. They were ordered to say to the
pope—

  (1) That the king wished above all things to be admitted into Rome
      without resistance; that, an condition of a voluntary, frank, and
      loyal admission, he would respect the authority of the Holy Father
      and the privileges of the Church;
  (2) That the king desired that D’jem should be given up to him, in
      order that he might make use of him against the sultan when he
      should carry the war into Macedonia or Turkey or the Holy Land;
  (3) That the remaining conditions were so unimportant that they could
      be brought forward at the first conference.

The ambassadors added that the French army was now only two days distant
from Rome, and that in the evening of the day after next Charles would
probably arrive in person to demand an answer from His Holiness.

It was useless to think of parleying with a prince who acted in such
expeditious fashion as this. Alexander accordingly warned Ferdinand to
quit Rome as soon as possible, in the interests of his own personal
safety. But Ferdinand refused to listen to a word, and declared that he
would not go out at one gate while Charles VIII came in at another. His
sojourn was not long. Two days later, about eleven o’clock in the
morning, a sentinel placed on a watch-tower at the top of the Castle S.
Angelo, whither the pope had retired, cried out that the vanguard of the
enemy was visible on the horizon. At once Alexander and the Duke of
Calabria went up an the terrace which tops the fortress, and assured
themselves with their own eyes that what the soldier said was true.
Then, and not till then, did the duke of Calabria mount an horseback,
and, to use his own words, went out at the gate of San Sebastiana, at
the same moment that the French vanguard halted five hundred feet from
the Gate of the People. This was on the 31st of December 1494.

At three in the afternoon the whole army had arrived, and the vanguard
began their march, drums beating, ensigns unfurled. It was composed,
says Paolo Giove, an eye-witness (book ii, p. 41 of his History), of
Swiss and German soldiers, with short tight coats of various colours:
they were armed with short swords, with steel edges like those of the
ancient Romans, and carried ashen lances ten feet long, with straight
and sharp iron spikes: only one-fourth of their number bore halberts
instead of lances, the spikes cut into the form of an axe and surmounted
by a four-cornered spike, to be used both for cutting like an axe and
piercing like a bayonet: the first row of each battalion wore helmets
and cuirasses which protected the head and chest, and when the men were
drawn up for battle they presented to the enemy a triple array of iron
spikes, which they could raise or lower like the spines of a porcupine.
To each thousand of the soldiery were attached a hundred fusiliers:
their officers, to distinguish them from the men, wore lofty plumes on
their helmets.

After the Swiss infantry came the archers of Gascony: there were five
thousand of them, wearing a very simple dress, that contrasted with the
rich costume of the Swiss soldiers, the shortest of whom would have been
a head higher than the tallest of the Gascons. But they were excellent
soldiers, full of courage, very light, and with a special reputation for
quickness in stringing and drawing their iron bows.

Behind them rode the cavalry, the flower of the French nobility, with
their gilded helmets and neck bands, their velvet and silk surcoats,
their swords each of which had its own name, their shields each telling
of territorial estates, and their colours each telling of a lady-love.
Besides defensive arms, each man bore a lance in his hand, like an
Italian gendarme, with a solid grooved end, and on his saddle bow a
quantity of weapons, some for cutting and same for thrusting. Their
horses were large and strong, but they had their tails and ears cropped
according to the French custom. These horses, unlike those of the
Italian gendarmes, wore no caparisons of dressed leather, which made
them more exposed to attack. Every knight was followed by three
horses—the first ridden by a page in armour like his own, the two others
by equerries who were called lateral auxiliaries, because in a fray they
fought to right and left of their chief. This troop was not only the
most magnificent, but the most considerable in the whole army; for as
there were 2500 knights, they formed each with their three followers a
total of 10,000 men. Five thousand light horse rode next, who carried
huge wooden bows, and shot long arrows from a distance like English
archers. They were a great help in battle, for moving rapidly wherever
aid was required, they could fly in a moment from one wing to another,
from the rear to the van, then when their quivers were empty could go
off at so swift a gallop that neither infantry or heavy cavalry could
pursue them. Their defensive armour consisted of a helmet and
half-cuirass; some of them carried a short lance as well, with which to
pin their stricken foe to the ground; they all wore long cloaks adorned
with shoulder-knots, and plates of silver whereon the arms of their
chief were emblazoned.

At last came the young king’s escort; there were four hundred archers,
among whom a hundred Scots formed a line on each side, while two hundred
of the most illustrious knights marched on foot beside the prince,
carrying heavy arms on their shoulders. In the midst of this magnificent
escort advanced Charles VIII, both he and his horse covered with
splendid armour; an his right and left marched Cardinal Ascanio Sforza,
the Duke of Milan’s brother, and Cardinal Giuliano della Rovere, of whom
we have spoken so often, who was afterwards Pope Julius II. The
Cardinals Colonna and Savelli followed immediately after, and behind
them came Prospero and Fabrizia Colonna, and all the Italian princes and
generals who had thrown in their lot with the conqueror, and were
marching intermingled with the great French lords.

For a long time the crowd that had collected to see all these foreign
soldiers go by, a sight so new and strange, listened uneasily to a dull
sound which got nearer and nearer. The earth visibly trembled, the glass
shook in the windows, and behind the king’s escort thirty-six bronze
cannons were seen to advance, bumping along as they lay on their
gun-carriages. These cannons were eight feet in length; and as their
mouths were large enough to hold a man’s head, it was supposed that each
of these terrible machines, scarcely known as yet to the Italians,
weighed nearly six thousand pounds. After the cannons came culverins
sixteen feet long, and then falconets, the smallest of which shot balls
the size of a grenade. This formidable artillery brought up the rear of
the procession, and formed the hindmost guard of the French army.

It was six hours since the front guard entered the town; and as it was
now night and for every six artillery-men there was a torch-bearer, this
illumination gave to the objects around a more gloomy character than
they would have shown in the sunlight. The young king was to take up his
quarters in the Palazzo di Venezia, and all the artillery was directed
towards the plaza and the neighbouring streets. The remainder of the
army was dispersed about the town. The same evening, they brought to the
king, less to do honour to him than to assure him of his safety, the
keys of Rome and the keys of the Belvedere Garden just the same thing
had been done for the Duke of Calabria.

The pope, as we said, had retired to the Castle S. Angelo with only six
cardinals, so from the day after his arrival the young king had around
him a court of very different brilliance from that of the head of the
Church. Then arose anew the question of a convocation to prove
Alexander’s simony and proceed to depose him; but the king’s chief
counsellors, gained over, as we know, pointed out that this was a bad
moment to excite a new schism in the Church, just when preparations were
being made for war against the infidels. As this was also the king’s
private opinion, there was not much trouble in persuading him, and he
made up his mind to treat with His Holiness.

But the negotiations had scarcely begun when they had to be broken off;
for the first thing Charles VIII demanded was the surrender of the
Castle S. Angelo, and as the pope saw in this castle his only refuge, it
was the last thing he chose to give up. Twice, in his youthful
impatience, Charles wanted to take by force what he could not get by
goodwill, and had his cannons directed towards the Holy Father’s
dwelling-place; but the pope was unmoved by these demonstrations; and
obstinate as he was, this time it was the French king who gave way.

This article, therefore, was set aside, and the following conditions
were agreed upon:

That there should be from this day forward between His Majesty the King
of France and the Holy Father a sincere friendship and a firm alliance;

Before the completion of the conquest of the kingdom of Naples, the King
of France should occupy, for the advantage and accommodation of his
army, the fortresses of Civita Vecchia, Terracina, and Spoleto;

Lastly, the Cardinal Valentino (this was now the name of Caesar Borgia,
after his archbishopric of Valencia) should accompany the king in the
capacity of apostolic ambassador, really as a hostage.

These conditions fixed, the ceremonial of an interview was arranged. The
king left the Palazzo di Venezia and went to live in the Vatican. At the
appointed time he entered by the door of a garden that adjoined the
palace, while the pope, who had not had to quit the Castle S. Angelo,
thanks to a corridor communicating between the two palaces, came down
into the same garden by another gate. The result of this arrangement was
that the king the next moment perceived the pope, and knelt down, but
the pope pretended not to see him, and the king advancing a few paces,
knelt a second time; as His Holiness was at that moment screened by some
masonry, this supplied him with another excuse, and the king went on
with the performance, got up again, once mare advanced several steps,
and was on the point of kneeling down the third time face to face, when
the Holy Father at last perceived him, and, walking towards him as
though he would prevent him from kneeling, took off his own hat, and
pressing him to his heart, raised him up and tenderly kissed his
forehead, refusing to cover until the king had put his cap upon his
head, with the aid of the pope’s own hands. Then, after they had stood
for a moment, exchanging polite and friendly speeches, the king lost no
time in praying His Holiness to be so good as to receive into the Sacred
College William Bricannet, the Bishop of St. Malo. As this matter had
been agreed upon beforehand by that prelate and His Holiness, though the
king was not aware of it, Alexander was pleased to get credit by
promptly granting the request; and he instantly ordered one of his
attendants to go to the house of his son, Cardinal Valentino, and fetch
a cape and hat. Then taking the king by the hand, he conducted him into
the hall of Papagalli, where the ceremony was to take place of the
admission of the new cardinal. The solemn oath of obedience which was to
be taken by Charles to His Holiness as supreme head of the Christian
Church was postponed till the following day.

When that solemn day arrived, every person important in Rome, noble,
cleric, or soldier, assembled around His Holiness. Charles, on his side,
made his approach to the Vatican with a splendid following of princes,
prelates, and captains. At the threshold of the palace he found four
cardinals who had arrived before him: two of them placed themselves one
on each side of him, the two others behind him, and all his retinue
following, they traversed a long line of apartments full of guards and
servants, and at last arrived in the reception-room, where the pope was
seated on his throne, with his son, Caesar Borgia; behind him. On his
arrival at the door, the King of France began the usual ceremonial, and
when he had gone on from genuflexions to kissing the feet, the hand, and
the forehead, he stood up, while the first president of the Parliament
of Paris, in his turn stepping forward, said in a loud voice:

"Very Holy Father, behold my king ready to offer to your Holiness that
oath of obedience that he owes to you; but in France it is customary
that he who offers himself as vassal to his lord shall receive in
exchange therefor such boons as he may demand. His Majesty, therefore,
while he pledges himself for his own part to behave unto your Holiness
with a munificence even greater than that wherewith your Holiness shall
behave unto him, is here to beg urgently that you accord him three
favours. These favours are: first, the confirmation of priveleges
already granted to the king, to the queen his wife, and to the dauphin
his son; secondly, the investiture, for himself and his successors, of
the kingdom of Naples; lastly, the surrender to him of the person of the
sultan D’jem, brother of the Turkish emperor."

At this address the pope was for a moment stupefied, for he did not
expect these three demands, which were moreover made so publicly by
Charles that no manner of refusal was possible. But quickly recovering
his presence of mind, he replied to the king that he would willingly
confirm the privileges that had been accorded to the house of France by
his predecessors; that he might therefore consider his first demand
granted; that the investiture of the kingdom was an affair that required
deliberation in a council of cardinals, but he would do all he possibly
could to induce them to accede to the king’s desire; lastly, he must
defer the affair of the sultan’s brother till a time more opportune for
discussing it with the Sacred College, but would venture to say that, as
this surrender could not fail to be for the good of Christendom, as it
was demanded for the purpose of assuring further the success of a
crusade, it would not be his fault if on this point also the king should
not be satisfied.

At this reply, Charles bowed his head in sign of satisfaction, and the
first president stood up, uncovered, and resumed his discourse as
follows.

"Very Holy Father, it is an ancient custom among Christian kings,
especially the Most Christian kings of France, to signify, through their
ambassadors, the respect they feel for the Holy See and the sovereign
pontiffs whom Divine Providence places thereon; but the Most Christian
king, having felt a desire to visit the tombs of the holy apostles, has
been pleased to pay this religious debt, which he regards as a sacred
duty, not by ambassadors or by delegates, but in his own person. This is
why, Very Holy Father, His Majesty the King of France is here to
acknowledge you as the true vicar of Christ, the legitimate successor of
the apostles St. Peter and St. Paul, and with promise and vow renders
you that filial and respectful devotion which the kings his predecessors
have been accustomed to promise and vow, devoting himself and all his
strength to the service of your Holiness and the interests of the Holy
See."

The pope arose with a joyful heart; for this oath, so publicly made,
removed all his fears about a council; so inclined from this moment to
yield to the King of France anything he might choose to ask, he took him
by his left hand and made him a short and friendly reply, dubbing him
the Church’s eldest son. The ceremony over, they left the hall, the pope
always holding the king’s hand in his, and in this way they walked as
far as the room where the sacred vestments are put off; the pope feigned
a wish to conduct the king to his own apartments, but the king would not
suffer this, and, embracing once more, they separated, each to retire to
his own domicile.

The king remained eight days longer at the Vatican, then returned to the
Palazzo San Marco. During these eight days all his demands were debated
and settled to his satisfaction. The Bishop of Mans was made cardinal;
the investiture of the kingdom of Naples was promised to the conqueror;
lastly, it was agreed that on his departure the King of France should
receive from the pope’s hand the brother of the Emperor of
Constantinople, for a sum of 120,000 livres. But—the pope, desiring to
extend to the utmost the hospitality he had been bestowing, invited
D’jem to dinner on the very day that he was to leave Rome with his new
protector.

When the moment of departure arrived, Charles mounted his horse in full
armour, and with a numerous and brilliant following made his way to the
Vatican; arrived at the door, he dismounted, and leaving his escort at
the Piazza of St. Peter, went up with a few gentlemen only. He found His
Holiness waiting for him, with Cardinal Valentino on his right, and on
his left D’jem, who, as we said before, was dining with him, and round
the table thirteen cardinals. The king at once, bending on his knee,
demanded the pope’s benediction, and stooped to kiss his feet. But this
Alexander would not suffer; he took him in his arms, and with the lips
of a father and heart of an enemy, kissed him tenderly on his forehead.
Then the pope introduced the son of Mahomet II, who was a fine young
man, with something noble and regal in his air, presenting in his
magnificent oriental costume a great contrast in its fashion and
amplitude to the narrow, severe cut of the Christian apparel. D’jem
advanced to Charles without humility and without pride, and, like an
emperor’s son treating with a king, kissed his hand and then his
shoulder; then, turning towards the Holy Father, he said in Italian,
which he spoke very well, that he entreated he would recommend him to
the young king, who was prepared to take him under his protection,
assuring the pontiff that he should never have to repent giving him his
liberty, and telling Charles that he hoped he might some day be proud of
him, if after taking Naples he carried out his intention of going on to
Greece. These words were spoken with so much dignity and at the same
time with such gentleness, that the King of France loyally and frankly
grasped the young sultan’s hand, as though he were his
companion-in-arms. Then Charles took a final farewell of the pope, and
went down to the piazza. There he was awaited by Cardinal Valentino, who
was about to accompany him, as we know, as a hostage, and who had
remained behind to exchange a few words with his father. In a moment
Caesar Borgia appeared, riding on a splendidly harnessed mule, and
behind him were led six magnificent horses, a present from the Holy
Father to the King of France. Charles at once mounted one of these, to
do honour to the gift. The pope had just conferred on him, and leaving
Rome with the rest of his troops, pursued his way towards Marino, where
he arrived the same evening.

He learned there that Alfonso, belying his reputation as a clever
politician and great general, had just embarked with all his treasures
in a flotilla of four galleys, leaving the care of the war and the
management of his kingdom to his son Ferdinand. Thus everything went
well for the triumphant march of Charles: the gates of towns opened of
themselves at his approach, his enemies fled without waiting for his
coming, and before he had fought a single battle he had won for himself
the surname of Conqueror.

The day after at dawn the army started once more, and after marching the
whole day, stopped in the evening at Velletri. There the king, who had
been on horseback since the morning, with Cardinal Valentine and D’jem,
left the former at his lodging, and taking D’jem with him, went on to
his own. Then Caesar Borgia, who among the army baggage had twenty very
heavy waggons of his own, had one of these opened, took out a splendid
cabinet with the silver necessary for his table, and gave orders for his
supper to be prepared, as he had done the night before. Meanwhile, night
had come on, and he shut himself up in a private chamber, where,
stripping off his cardinal’s costume, he put on a groom’s dress. Thanks
to this disguise, he issued from the house that had been assigned for
his accommodation without being recognised, traversed the streets,
passed through the gates, and gained the open country. Nearly half a
league outside the town, a servant awaited him with two swift horses.
Caesar, who was an excellent rider, sprang to the saddle, and he and his
companion at full gallop retraced the road to Rome, where they arrived
at break of day. Caesar got down at the house of one Flores, auditor of
the rota, where he procured a fresh horse and suitable clothes; then he
flew at once to his mother, who gave a cry of joy when she saw him; for
so silent and mysterious was the cardinal for all the world beside, and
even for her, that he had not said a word of his early return to Rome.
The cry of joy uttered by Rosa Vanozza when she beheld her son was far
mare a cry of vengeance than of love. One evening, while everybody was
at the rejoicings in the Vatican, when Charles VIII and Alexander VI
were swearing a friendship which neither of them felt, and exchanging
oaths that were broken beforehand, a messenger from Rosa Vanozza had
arrived with a letter to Caesar, in which she begged him to come at once
to her house in the Via delta Longara. Caesar questioned the messenger,
but he only replied that he could tell him nothing, that he would learn
all he cared to know from his mother’s own lips. So, as soon as he was
at liberty, Caesar, in layman’s dress and wrapped in a large cloak,
quitted the Vatican and made his way towards the church of Regina Coeli,
in the neighbourhood of which, it will be remembered, was the house
where the pope’s mistress lived.

As he approached his mother’s house, Caesar began to observe the signs
of strange devastation. The street was scattered with the wreck of
furniture and strips of precious stuffs. As he arrived at the foot of
the little flight of steps that led to the entrance gate, he saw that
the windows were broken and the remains of torn curtains were fluttering
in front of them. Not understanding what this disorder could mean, he
rushed into the house and through several deserted and wrecked
apartments. At last, seeing light in one of the rooms, he went in, and
there found his mother sitting on the remains of a chest made of ebony
all inlaid with ivory and silver. When she saw Caesar, she rose, pale
and dishevelled, and pointing to the desolation around her, exclaimed:

"Look, Caesar; behold the work of your new friends."

"But what does it mean, mother?" asked the cardinal. "Whence comes all
this disorder?"

"From the serpent," replied Rosa Vanozza, gnashing her teeth,—"from the
serpent you have warmed in your bosom. He has bitten me, fearing no
doubt that his teeth would be broken on you."

"Who has done this?" cried Caesar. "Tell me, and, by Heaven, mother, he
shall pay, and pay indeed!"

"Who?" replied Rosa. "King Charles VIII has done it, by the hands of his
faithful allies, the Swiss. It was well known that Melchior was away,
and that I was living alone with a few wretched servants; so they came
and broke in the doors, as though they were taking Rome by storm, and
while Cardinal Valentino was making holiday with their master, they
pillaged his mother’s house, loading her with insults and outrages which
no Turks or Saracens could possibly have improved upon."

"Very good, very good, mother," said Caesar; "be calm; blood shall wash
out disgrace. Consider a moment; what we have lost is nothing compared
with what we might lose; and my father and I, you may be quite sure,
will give you back more than they have stolen from you."

"I ask for no promises," cried Rosa; "I ask for revenge."

"My mother," said the cardinal, "you shall be avenged, or I will lose
the name of son."

Having by these words reassured his mother, he took her to Lucrezia’s
palace, which in consequence of her marriage with Pesaro was unoccupied,
and himself returned to the Vatican, giving orders that his mother’s
house should be refurnished more magnificently than before the disaster.
These orders were punctually executed, and it was among her new
luxurious surroundings, but with the same hatred in her heart, that
Caesar on this occasion found his mother. This feeling prompted her cry
of joy when she saw him once more.

The mother and son exchanged a very few words; then Caesar, mounting on
horseback, went to the Vatican, whence as a hostage he had departed two
days before. Alexander, who knew of the flight beforehand, and not only
approved, but as sovereign pontiff had previously absolved his son of
the perjury he was about to commit, received him joyfully, but all the
same advised him to lie concealed, as Charles in all probability would
not be slow to reclaim his hostage:

Indeed, the next day, when the king got up, the absence of Cardinal
Valentino was observed, and as Charles was uneasy at not seeing him, he
sent to inquire what had prevented his appearance. When the messenger
arrived at the house that Caesar had left the evening before, he learned
that he had gone out at nine o’clock in the evening and not returned
since. He went back with this news to the king, who at once suspected
that he had fled, and in the first flush of his anger let the whole army
know of his perjury. The soldiers then remembered the twenty waggons, so
heavily laden, from one of which the cardinal, in the sight of all, had
produced such magnificent gold and silver plate; and never doubting that
the cargo of the others was equally precious, they fetched them down and
broke them to pieces; but inside they found nothing but stones and sand,
which proved to the king that the flight had been planned a long time
back, and incensed him doubly against the pope. So without loss of time
he despatched to Rome Philippe de Bresse, afterwards Duke of Savoy, with
orders to intimate to the Holy Father his displeasure at this conduct.
But the pope replied that he knew nothing whatever about his son’s
flight, and expressed the sincerest regret to His Majesty, declaring
that he knew nothing of his whereabouts, but was certain that he was not
in Rome. As a fact, the pope was speaking the truth this time, for
Caesar had gone with Cardinal Orsino to one of his estates, and was
temporarily in hiding there. This reply was conveyed to Charles by two
messengers from the pope, the Bishops of Nepi and of Sutri, and the
people also sent an ambassador in their own behalf. He was Monsignore
Porcari, dean of the rota, who was charged to communicate to the king
the displeasure of the Romans when they learned of the cardinal’s breach
of faith. Little as Charles was disposed to content himself with empty
words, he had to turn his attention to mare serious affairs; so he
continued his march to Naples without stopping, arriving there on
Sunday, the 22nd of February, 1495.

Four days later, the unlucky D’jem, who had fallen sick at Capua died at
Castel Nuovo. When he was leaving, at the farewell banquet, Alexander
had tried on his guest the poison he intended to use so often later on
upon his cardinals, and whose effects he was destined to feel
himself,—such is poetical justice. In this way the pope had secured a
double haul; for, in his twofold speculation in this wretched young man,
he had sold him alive to Charles for 120,000 livres and sold him dead to
Bajazet for 300,00 ducats....

But there was a certain delay about the second payment; for the Turkish
emperor, as we remember, was not bound to pay the price of fratricide
till he received the corpse, and by Charles’s order the corpse had been
buried at Gaeta.

When Caesar Borgia learned the news, he rightly supposed that the king
would be so busy settling himself in his new capital that he would have
too much to think of to be worrying about him; so he went to Rome again,
and, anxious to keep his promise to his mother, he signalised his return
by a terrible vengeance.

Cardinal Valentino had in his service a certain Spaniard whom he had
made the chief of his bravoes; he was a man of five-and-thirty or forty,
whose whole life had been one long rebellion against society’s laws; he
recoiled from no action, provided only he could get his price. This Don
Michele Correglia, who earned his celebrity for bloody deeds under the
name of Michelotto, was just the man Caesar wanted; and whereas
Michelotto felt an unbounded admiration for Caesar, Caesar had unlimited
confidence in Michelotto. It was to him the cardinal entrusted the
execution of one part of his vengeance; the other he kept for himself.

Don Michele received orders to scour the Campagna and cut every French
throat he could find. He began his work at once; and very few days
elapsed before he had obtained most satisfactory results: more than a
hundred persons were robbed or assassinated, and among the last the son
of Cardinal de St. Malo, who was en his way back to France, and on whom
Michelotto found a sum of 3000 crowns.

For himself, Caesar reserved the Swiss; for it was the Swiss in
particular who had despoiled his mother’s house. The pope had in his
service about a hundred and fifty soldiers belonging to their nation,
who had settled their families in Rome, and had grown rich partly by
their pay and partly in the exercise of various industries. The cardinal
had every one of them dismissed, with orders to quit Rome within
twenty-four hours and the Roman territories within three days. The poor
wretches had all collected together to obey the order, with their wives
and children and baggage, on the Piazza of St. Peter, when suddenly, by
Cardinal Valentino’s orders, they were hemmed in on all sides by two
thousand Spaniards, who began to fire on them with their guns and charge
them with their sabres, while Caesar and his mother looked down upon the
carnage from a window. In this way they killed fifty or perhaps sixty;
but the rest coming up, made a charge at the assassins, and then,
without suffering any loss, managed to beat a retreat to a house, where
they stood a siege, and made so valiant a defense that they gave the
pope time—he knew nothing of the author of this butchery—to send the
captain of his guard to the rescue, who, with a strong detachment,
succeeded in getting nearly forty of them safely out of the town: the
rest had been massacred on the piazza or killed in the house.

But this was no real and adequate revenge; for it did not touch Charles
himself, the sole author of all the troubles that the pope and his
family had experienced during the last year. So Caesar soon abandoned
vulgar schemes of this kind and busied himself with loftier concerns,
bending all the force of his genius to restore the league of Italian
princes that had been broken by the defection of Sforza, the exile of
Piero dei Medici, and the defeat of Alfonso. The enterprise was more
easily accomplished than the pope could have anticipated. The Venetians
were very uneasy when Charles passed so near, and they trembled lest,
when he was once master of Naples, he might conceive the idea of
conquering the rest of Italy. Ludovico Sforza, on his side, was
beginning to tremble, seeing the rapidity with which the King of France
had dethroned the house of Aragon, lest he might not make much
difference between his allies and his enemies. Maximilian, for his part,
was only seeking an occasion to break the temporary peace which he had
granted for the sake of the concession made to him. Lastly, Ferdinand
and Isabella were allies of the dethroned house. And so it came about
that all of them, for different reasons, felt a common fear, and were
soon in agreement as to the necessity of driving out Charles VIII, not
only from Naples, but from Italy, and pledged themselves to work
together to this end, by every means in their power, by negotiations, by
trickery, or by actual force. The Florentines alone refused to take part
in this general levy of arms, and remained faithful to their promises.

According to the articles of the treaty agreed upon by the confederates,
the alliance was to last for five-and-twenty years, and had for
ostensible object the upholding of the majority of the pope, and the
interests of Christendom; and these preparations might well have been
taken for such as would precede a crusade against the Turks, if
Bajazet’s ambassador had not always been present at the deliberations,
although the Christian princes could not have dared for very shame to
admit the, sultan by name into their league. Now the confederates had to
set on foot an army of 30,000 horse and 20,000 infantry, and each of
them was taxed for a contingent; thus the pope was to furnish 4000
horse, Maximilian 6000, the King of Spain, the Duke of Milan, and the
republic of Venice, 8000 each. Every confederate was, in addition to
this, to levy and equip 4000 infantry in the six weeks following the
signature of the treaty. The fleets were to be equipped by the Maritime
States; but any expenses they should incur later on were to be defrayed
by all in equal shares.

The formation of this league was made public on the 12th of April, 1495,
Palm Sunday, and in all the Italian States, especially at Rome, was made
the occasion of fetes and immense rejoicings. Almost as soon as the
publicly known articles were announced the secret ones were put into
execution. These obliged Ferdinand and Isabella to send a fleet of sixty
galleys to Ischia, where Alfonso’s son had retired, with six hundred
horsemen on board and five thousand infantry, to help him to ascend the
throne once more. Those troops were to be put under the command of
Gonzalvo of Cordova, who had gained the reputation of the greatest
general in Europe after the taking of Granada. The Venetians with a
fleet of forty galleys under the command of Antonio Grimani, were to
attack all the French stations on the coast of Calabria and Naples. The
Duke of Milan promised for his part to check all reinforcements as they
should arrive from France, and to drive the Duke of Orleans out of Asti.

Lastly, there was Maximilian, who had promised to make invasions on the
frontiers, and Bajazet, who was to help with money, ships, and soldiers
either the Venetians or the Spaniards, according as he might be appealed
to by Barberigo or by Ferdinand the Catholic.

This league was all the more disconcerting for Charles, because of the
speedy abatement of the enthusiasm that had hailed his first appearance.
What had happened to him was what generally happens to a conqueror who
has more good luck than talent; instead of making himself a party among
the great Neapolitan and Calabrian vassals, whose roots would be
embedded in the very soil, by confirming their privileges and augmenting
their power, he had wounded their feelings by bestowing all the titles,
offices, and fiefs on those alone who had followed him from France, so
that all the important positions in the kingdom were filled by
strangers.

The result was that just when the league was made known, Tropea and
Amantea, which had been presented by Charles to the Seigneur de Precy,
rose in revolt and hoisted the banner of Aragon; and the Spanish fleet
had only to present itself at Reggio, in Calabria, for the town to throw
open its gates, being more discontented with the new rule than the old;
and Don Federiga, Alfonso’s brother and Ferdinand’s uncle, who had
hitherto never quitted Brindisi, had only to appear at Tarentum to be
received there as a liberator.



CHAPTER VI


CHARLES learned all this news at Naples, and, tired of his late
conquests, which necessitated a labour in organisation for which he was
quite unfitted, turned his eyes towards France, where victorious fetes
and rejoicings were awaiting the victor’s return. So he yielded at the
first breath of his advisers, and retraced his road to his kingdom,
threatened, as was said, by the Germans on the north and the Spaniards
on the south. Consequently, he appointed Gilbert de Montpensier, of the
house of Bourbon, viceroy; d’Aubigny, of the Scotch Stuart family,
lieutenant in Calabria; Etienne de Vese, commander at Gaeta; and Don
Juliano, Gabriel de Montfaucon, Guillaume de Villeneuve, George de
Lilly, the bailiff of Vitry, and Graziano Guerra respectively governors
of Sant’ Angelo, Manfredonia, Trani, Catanzaro, Aquila, and Sulmone;
then leaving behind in evidence of his claims the half of his Swiss, a
party of his Gascons, eight hundred French lances, and about five
hundred Italian men-at-arms, the last under the command of the prefect
of Rome, Prospero and Fabrizio Colonna, and Antonio Savelli, he left
Naples on the 20th of May at two o’clock in the afternoon, to traverse
the whole of the Italian peninsula with the rest of his army, consisting
of eight hundred French lances, two hundred gentlemen of his guard, one
hundred Italian men-at-arms, three thousand Swiss infantry, one thousand
French and one thousand Gascon. He also expected to be joined by Camillo
Vitelli and his brothers in Tuscany, who were to contribute two hundred
and fifty men-at-arms.

A week before he left Naples, Charles had sent to Rome Monseigneur de
Saint-Paul, brother of Cardinal de Luxembourg; and just as he was
starting he despatched thither the new Archbishop of Lyons. They both
were commissioned to assure Alexander that the King of France had the
most sincere desire and the very best intention of remaining his friend.
In truth, Charles wished for nothing so much as to separate the pope
from the league, so as to secure him as a spiritual and temporal
support; but a young king, full of fire, ambition, and courage, was not
the neighbour to suit Alexander; so the latter would listen to nothing,
and as the troops he had demanded from the doge and Ludavico Sforza had
not been sent in sufficient number for the defense of Rome, he was
content with provisioning the castle of S. Angelo, putting in a
formidable garrison, and leaving Cardinal Sant’ Anastasio to receive
Charles while he himself withdrew with Caesar to Orvieto. Charles only
stayed in Rome three days, utterly depressed because the pope had
refused to receive him in spite of his entreaties. And in these three
days, instead of listening to Giuliano delta Rovere, who was advising
him once more to call a council and depose the pope, he rather hoped to
bring the pope round to his side by the virtuous act of restoring the
citadels of Terracina and Civita Vecchia to the authorities of the
Romagna, only keeping for himself Ostia, which he had promised Giuliano
to give back to him. At last, when the three days had elapsed, he left
Rome, and resumed his march in three columns towards Tuscany, crossed
the States of the Church, and on the 13th reached Siena, where he was
joined by Philippe de Commines, who had gone as ambassador extraordinary
to the Venetian Republic, and now announced that the enemy had forty
thousand men under arms and were preparing for battle. This news
produced no other effect an the king and the gentlemen of his army than
to excite their amusement beyond measure; for they had conceived such a
contempt for their enemy by their easy conquest, that they could not
believe that any army, however numerous, would venture to oppose their
passage.

Charles, however, was forced to give way in the face of facts, when he
heard at San Teranza that his vanguard, commanded by Marechal de Gie,
and composed of six hundred lances and fifteen hundred Swiss, when it
arrived at Fornova had come face to face with the confederates, who had
encamped at Guiarole. The marechal had ordered an instant halt, and he
too had pitched his tents, utilising for his defence the natural
advantages of the hilly ground. When these first measures had been
taken, he sent out, first, a herald to the enemy’s camp to ask from
Francesco di Gonzaga, Marquis of Mantua, generalissimo of the
confederate troops, a passage for his king’s army and provisions at a
reasonable price; and secondly, he despatched a courier to Charles VIII,
pressing him to hurry on his march with the artillery and rearguard. The
confederates had given an evasive answer, for they were pondering
whether they ought to jeopardise the whole Italian force in a single
combat, and, putting all to the hazard, attempt to annihilate the King
of France and his army together, so overwhelming the conqueror in the
ruins of his ambition. The messenger found Charles busy superintending
the passage of the last of his cannon over the mountain of Pontremoli.
This was no easy matter, seeing that there was no sort of track, and the
guns had to be lifted up and lowered by main farce, and each piece
needed the arms of as many as two hundred men. At last, when all the
artillery had arrived without accident on the other side of the
Apennines, Charles started in hot haste for Fornovd, where he arrived
with all his following on the morning of the next day.

From the top of the mountain where the Marechai de Gie had pitched his
tents, the king beheld both his own camp and the enemy’s. Both were on
the right bank of the Taro, and were at either end of a semicircular
chain of hills resembling an amphitheatre; and the space between the two
camps, a vast basin filled during the winter floods by the torrent which
now only marked its boundary, was nothing but a plain covered with
gravel, where all manoeuvres must be equally difficult for horse and
infantry. Besides, on the western slope of the hills there was a little
wood which extended from the enemy’s army to the French, and was in the
possession of the Stradiotes, who, by help of its cover, had already
engaged in several skirmishes with the French troops during the two days
of halt while they were waiting for the king.

The situation was not reassuring. From the top of the mountain which
overlooked Fornovo, one could get a view, as we said before, of the two
camps, and could easily calculate the numerical difference between them.
The French army, weakened by the establishment of garrisons in the
various towns and fortresses they had won in Italy, were scarcely eight
thousand strong, while the combined forces of Milan and Venice exceeded
a total of thirty-five thousand. So Charles decided to try once more the
methods of conciliation, and sent Commines, who, as we know, had joined
him in Tuscany, to the Venetian ’proveditori’, whose acquaintance he had
made when on his embassy; he having made a great impression on these
men, thanks to a general high opinion of his merits. He was commissioned
to tell the enemy’s generals, in the name of the King of France, that
his master only desired to continue his road without doing or receiving
any harm; that therefore he asked to be allowed a free passage across
the fair plains of Lombardy, which he could see from the heights where
he now stood, stretching as far as the eye could reach, away to the foot
of the Alps. Commines found the confederate army deep in discussion: the
wish of the Milanese and Venetian party being to let the king go by, and
not attack him; they said they were only too happy that he should leave
Italy in this way, without causing any further harm; but the ambassadors
of Spain and Germany took quite another view. As their masters had no
troops in the army, and as all the money they had promised was already
paid, they must be the gainer in either case from a battle, whichever
way it went: if they won the day they would gather the fruits of
victory, and if they lost they would experience nothing of the evils of
defeat. This want of unanimity was the reason why the answer to Commines
was deferred until the following day, and why it was settled that on the
next day he should hold another conference with a plenipotentiary to be
appointed in the course of that night. The place of this conference was
to be between the two armies.

The king passed the night in great uneasiness. All day the weather had
threatened to turn to rain, and we have already said how rapidly the
Taro could swell; the river, fordable to-day, might from tomorrow
onwards prove an insurmountable obstacle; and possibly the delay had
only been asked for with a view to putting the French army in a worse
position. As a fact the night had scarcely come when a terrible storm
arose, and so long as darkness lasted, great rumblings were heard in the
Apennines, and the sky was brilliant with lightning. At break of day,
however, it seemed to be getting a little calmer, though the Taro, only
a streamlet the day before, had become a torrent by this time, and was
rapidly rising. So at six in the morning, the king, ready armed and on
horseback, summoned Commines and bade him make his way to the rendezvous
that the Venetian ’proveditori’ had assigned. But scarcely had he
contrived to give the order when loud cries were heard coming from the
extreme right of the French army. The Stradiotes, under cover of the
wood stretching between the two camps, had surprised an outpost, and
first cutting the soldiers’ throats, were carrying off their heads in
their usual way at the saddle-bow. A detachment of cavalry was sent in
pursuit; but, like wild animals, they had retreated to their lair in the
woods, and there disappeared.

This unexpected engagement, in all probability arranged beforehand by
the Spanish and German envoys, produced on the whole army the effect of
a spark applied to a train of gunpowder. Commines and the Venetian
’proveditori’ each tried in vain to arrest the combat an either side.
Light troops, eager for a skirmish, and, in the usual fashion of those
days, prompted only by that personal courage which led them on to
danger, had already come to blows, rushing down into the plain as though
it were an amphitheatre where they might make a fine display of arms.
Far a moment the young king, drawn on by example, was an the point of
forgetting the responsibility of a general in his zeal as a soldier; but
this first impulse was checked by Marechal de Gie, Messire Claude de la
Chatre de Guise, and M. de la Trimauille, who persuaded Charles to adopt
the wiser plan, and to cross the Taro without seeking a battle,—at the
same time without trying to avoid it, should the enemy cross the river
from their camp and attempt to block his passage. The king accordingly,
following the advice of his wisest and bravest captains, thus arranged
his divisions.

The first comprised the van and a body of troops whose duty it was to
support them. The van consisted of three hundred and fifty men-at-arms,
the best and bravest of the army, under the command of Marechal de Gie
and Jacques Trivulce; the corps following them consisted of three
thousand Swiss, under the command of Engelbert der Cleves and de Larnay,
the queen’s grand equerry; next came three hundred archers of the guard,
whom the king had sent to help the cavalry by fighting in the spaces
between them.

The second division, commanded by the king in person and forming the
middle of the army, was composed of the artillery, under Jean de
Lagrange, a hundred gentlemen of the guard with Gilles Carrone far
standard-bearer, pensioners of the king’s household under Aymar de Prie,
some Scots, and two hundred cross-bowmen an horseback, with French
archers besides, led by M. de Crussol.

Lastly, the third division, i.e. the rear, preceded by six thousand
beasts of burden bearing the baggage, was composed of only three hundred
men-at-arms, commanded by de Guise and by de la Trimouille: this was the
weakest part of the army.

When this arrangement was settled, Charles ordered the van to cross the
river, just at the little town of Fornovo. This was done at once, the
riders getting wet up to their knees, and the footmen holding to the
horses’ tails. As soon as he saw the last soldiers of his first division
on the opposite bank, he started himself to follow the same road and
cross at the same ford, giving orders to de Guise and de la Trimouille
to regulate the march of the rear guard by that of the centre, just as
he had regulated their march by that of the van. His orders were
punctually carried out; and about ten o’clock in the morning the whole
French army was on the left bank of the Taro: at the same time, when it
seemed certain from the enemy’s arrangements that battle was imminent,
the baggage, led by the captain, Odet de Reberac, was separated from the
rear guard, and retired to the extreme left.

Now, Francisco de Gonzaga, general-in-chief of the confederate troops,
had modelled his plans on those of the King of France; by his orders,
Count de Cajazzo, with four hundred men-at-arms and two thousand
infantry, had crossed the Taro where the Venetian camp lay, and was to
attack the French van; while Gonzaga himself, following the right bank
as far as Fornovo, would go over the river by the same ford that Charles
had used, with a view to attacking his rear. Lastly, he had placed the
Stradiotes between these two fords, with orders to cross the river in
their turn, so soon as they saw the French army attacked both in van and
in the rear, and to fall upon its flank. Not content with offensive
measures, Gonzaga had also made provision for retreat by leaving three
reserve corps on the right bank, one to guard the camp under the
instruction of the Venetian ’provveditori’, and the other two arranged
in echelon to support each other, the first commanded by Antonio di
Montefeltro, the second by Annibale Bentivoglio.

Charles had observed all these arrangements, and had recognised the
cunning Italian strategy which made his opponents the finest generals in
the world; but as there was no means of avoiding the danger, he had
decided to take a sideway course, and had given orders to continue the
match; but in a minute the French army was caught between Count di
Cajazzo, barring the way with his four hundred men-at-arms and his two
thousand infantry, and Gonzaga in pursuit of the rear, as we said
before; leading six hundred men-at-arms, the flower of his army, a
squadron of Stradiotes, and more than five thousand infantry: this
division alone was stronger than the whole of the French army.

When, however, M. de Guise and M. de la Trimouille found themselves
pressed in this way, they ordered their two hundred men-at-arms to turn
right about face, while at the opposite end—that is, at the head of the
army-Marechal de Gie and Trivulce ordered a halt and lances in rest.
Meanwhile, according to custom, the king, who, as we said, was in the
centre, was conferring knighthood on those gentlemen who had earned the
favour either by virtue of their personal powers or the king’s special
friendship.

Suddenly there was heard a terrible clash behind it was the French
rearguard coming to blows with the Marquis of Mantua. In this encounter,
where each man had singled out his own foe as though it were a
tournament, very many lances were broken, especially those of the
Italian knights; for their lances were hollowed so as to be less heavy,
and in consequence had less solidity. Those who were thus disarmed at
once seized their swords. As they were far more numerous than the
French, the king saw them suddenly outflanking his right wing and
apparently prepared to surround it; at the same moment loud cries were
heard from a direction facing the centre: this meant that the Stradiotes
were crossing the river to make their attack.

The king at once ordered his division into two detachments, and giving
one to Bourbon the bastard, to make head against the Stradiotes, he
hurried with the second to the rescue of the van, flinging himself into
the very midst of the melee, striking out like a king, and doing as
steady work as the lowest in rank of his captains. Aided by the
reinforcement, the rearguard made a good stand, though the enemy were
five against one, and the combat in this part continued to rage with
wonderful fury.

Obeying his orders, Bourbon had thrown himself upon the Stradiotes; but
unfortunately, carried off by his horse, he had penetrated so far into
the enemy’s ranks that he was lost to sight: the disappearance of their
chief, the strange dress of their new antagonists, and the peculiar
method of their fighting produced a considerable effect on those who
were to attack them; and for the moment disorder was the consequence in
the centre, and the horse men scattered instead of serrying their ranks
and fighting in a body. This false move would have done them serious
harm, had not most of the Stradiotes, seeing the baggage alone and
undefended, rushed after that in hope of booty, instead of following up
their advantage. A great part of the troop nevertheless stayed behind to
fight, pressing on the French cavalry and smashing their lances with
their fearful scimitars. Happily the king, who had just repulsed the
Marquis of Mantua’s attack, perceived what was going on behind him, and
riding back at all possible speed to the succour of the centre, together
with the gentlemen of his household fell upon the Stradiotes, no longer
armed with a lance, for that he had just broken, but brandishing his
long sword, which blazed about him like lightning, and—either because he
was whirled away like Bourbon by his own horse, or because he had
allowed his courage to take him too far—he suddenly found himself in the
thickest ranks of the Stradiotes, accompanied only by eight of the
knights he had just now created, one equerry called Antoine des Ambus,
and his standard-bearer. "France, France!" he cried aloud, to rally
round him all the others who had scattered; they, seeing at last that
the danger was less than they had supposed, began to take their revenge
and to pay back with interest the blows they had received from the
Stradiotes. Things were going still better, for the van, which the
Marquis de Cajazzo was to attack; for although he had at first appeared
to be animated with a terrible purpose, he stopped short about ten or
twelve feet from the French line and turned right about face without
breaking a single lance. The French wanted to pursue, but the Marechal
de Gie, fearing that this flight might be only a trick to draw off the
vanguard from the centre, ordered every man to stay in his place. But
the Swiss, who were German, and did not understand the order, or thought
it was not meant for them, followed upon their heels, and although on
foot caught them up and killed a hundred of them. This was quite enough
to throw them into disorder, so that some were scattered about the
plain, and others made a rush for the water, so as to cross the river
and rejoin their camp.

When the Marechal de Gie saw this, he detached a hundred of his own men
to go to the aid of the king, who was continuing to fight with
unheard-of courage and running the greatest risks, constantly separated
as he was from his gentlemen, who could not follow him; for wherever
there was danger, thither he rushed, with his cry of "France," little
troubling himself as to whether he was followed or not. And it was no
longer with his sword that he fought; that he had long ago broken, like
his lance, but with a heavy battle-axe, whose every blow was mortal
whether cut or pierced. Thus the Stradiotes, already hard pressed by the
king’s household and his pensioners, soon changed attack for defence and
defence for flight. It was at this moment that the king was really in
the greatest danger; for he had let himself be carried away in pursuit
of the fugitives, and presently found himself all alone, surrounded by
these men, who, had they not been struck with a mighty terror, would
have had nothing to do but unite and crush him and his horse together;
but, as Commines remarks, "He whom God guards is well guarded, and God
was guarding the King of France."

All the same, at this moment the French were sorely pressed in the rear;
and although de Guise and de la Trimouille held out as firmly as it was
possible to hold, they would probably have been compelled to yield to
superior numbers had not a double aid arrived in time: first the
indefatigable Charles, who, having nothing more to do among the
fugitives, once again dashed into the midst of the fight, next the
servants of the army, who, now that they were set free from the
Stradiotes and saw their enemies put to flight, ran up armed with the
axes they habitually used to cut down wood for building their huts: they
burst into the middle of the fray, slashing at the horses’ legs and
dealing heavy blows that smashed in the visors of the dismounted
horsemen.

The Italians could not hold out against this double attack; the ’furia
francese’ rendered all their strategy and all their calculations
useless, especially as for more than a century they had abandoned their
fights of blood and fury for a kind of tournament they chose to regard
as warfare; so, in spite of all Gonzaga’s efforts, they turned their
backs upon the French rear and took to flight; in the greatest haste and
with much difficulty they recrossed the torrent, which was swollen even
more now by the rain that had been falling during the whole time of the
battle.

Some thought fit to pursue the vanquished, for there was now such
disorder in their ranks that they were fleeing in all directions from
the battlefield where the French had gained so glorious a victory,
blocking up the roads to Parma and Bercetto. But Marechal de Gie and de
Guise and de la Trimouille, who had done quite enough to save them from
the suspicion of quailing before imaginary dangers, put a stop to this
enthusiasm, by pointing out that it would only be risking the loss of
their present advantage if they tried to push it farther with men and
horses so worn out. This view was adopted in spite of the opinion of
Trivulce, Camillo Vitelli, and Francesco Secco, who were all eager to
follow up the victory.

The king retired to a little village an the left bank of the Taro, and
took shelter in a poor house. There he disarmed, being perhaps among all
the captains and all the soldiers the man who had fought best.

During the night the torrent swelled so high that the Italian army could
not have pursued, even if they had laid aside their fears. The king did
not propose to give the appearance of flight after a victory, and
therefore kept his army drawn up all day, and at night went on to sleep
at Medesano, a little village only a mile lower down than the hamlet
where he rested after the fight. But in the course of the night he
reflected that he had done enough for the honour of his arms in fighting
an army four times as great as his own and killing three thousand men,
and then waiting a day and a half to give them time to take their
revenge; so two hours before daybreak he had the fires lighted, that the
enemy might suppose he was remaining in camp; and every man mounting
noiselessly, the whole French army, almost out of danger by this time,
proceeded on their march to Borgo San Donnino.

While this was going on, the pope returned to Rome, where news highly
favourable to his schemes was not slow to reach his ears. He learned
that Ferdinand had crossed from Sicily into Calabria with six thousand
volunteers and a considerable number of Spanish horse and foot, led, at
the command of Ferdinand and Isabella, by the famous Gonzalva de
Cordova, who arrived in Italy with a great reputation, destined to
suffer somewhat from the defeat at Seminara. At almost the same time the
French fleet had been beaten by the Aragonese; moreover, the battle of
the Taro, though a complete defeat for the confederates, was another
victory for the pope, because its result was to open a return to France
for that man whom he regarded as his deadliest foe. So, feeling that he
had nothing more to fear from Charles, he sent him a brief at Turin,
where he had stopped for a short time to give aid to Novara, therein
commanding him, by virtue of his pontifical authority, to depart out of
Italy with his army, and to recall within ten days those of his troops
that still remained in the kingdom of Naples, on pain of
excommunication, and a summons to appear before him in person.

Charles VIII replied:

  (1) That he did not understand how the pope, the chief of the league,
      ordered him to leave Italy, whereas the confederates had not only
      refused him a passage, but had even attempted, though
      unsuccessfully, as perhaps His Holiness knew, to cut off his
      return into France;
  (2) That, as to recalling his troops from Naples, he was not so
      irreligious as to do that, since they had not entered the kingdom
      without the consent and blessing of His Holiness;
  (3) That he was exceedingly surprised that the pope should require his
      presence in person at the capital of the Christian world just at
      the present time, when six weeks previously, at the time of his
      return from Naples, although he ardently desired an interview with
      His Holiness, that he might offer proofs of his respect and
      obedience, His Holiness, instead of according this favour, had
      quitted Rome so hastily on his approach that he had not been able
      to come up with him by any efforts whatsoever. On this point,
      however, he promised to give His Holiness the satisfaction he
      desired, if he would engage this time to wait for him: he would
      therefore return to Rome so soon as the affairs that brought him
      back to his own kingdom had been satisfactorily, settled.

Although in this reply there was a touch of mockery and defiance,
Charles was none the less compelled by the circumstances of the case to
obey the pope’s strange brief. His presence was so much needed in France
that, in spite of the arrival of a Swiss reinforcement, he was compelled
to conclude a peace with Ludovico Sforza, whereby he yielded Novara to
him; while Gilbert de Montpensier and d’Aubigny, after defending, inch
by inch, Calabria, the Basilicate, and Naples, were obliged to sign the
capitulation of Atella, after a siege of thirty-two days, on the 20th of
July, 1496. This involved giving back to Ferdinand II, King of Naples,
all the palaces and fortresses of his kingdom; which indeed he did but
enjoy for three months, dying of exhaustion on the 7th of September
following, at the Castello della Somma, at the foot of Vesuvius; all the
attentions lavished upon him by his young wife could not repair the evil
that her beauty had wrought.

His uncle Frederic succeeded; and so, in the three years of his papacy,
Alexander VI had seen five kings upon the throne of Naples, while he was
establishing himself more firmly upon his own pontifical seat—Ferdinand
I, Alfonso I, Charles VIII, Ferdinand II, and Frederic. All this
agitation about his throne, this rapid succession of sovereigns, was the
best thing possible for Alexander; for each new monarch became actually
king only on condition of his receiving the pontifical investiture. The
consequence was that Alexander was the only gainer in power and credit
by these changes; for the Duke of Milan and the republics of Florence
and Venice had successively recognised him as supreme head of the
Church, in spite of his simony; moreover, the five kings of Naples had
in turn paid him homage. So he thought the time had now come for
founding a mighty family; and for this he relied upon the Duke of
Gandia, who was to hold all the highest temporal dignities; and upon
Caesar Borgia, who was to be appointed to all the great ecclesiastical
offices. The pope made sure of the success of these new projects by
electing four Spanish cardinals, who brought up the number of his
compatriots in the Sacred College to twenty-two, thus assuring him a
constant and certain majority.

The first requirement of the pope’s policy was to clear away from the
neighbourhood of Rome all those petty lords whom most people call vicars
of the Church, but whom Alexander called the shackles of the papacy. We
saw that he had already begun this work by rousing the Orsini against
the Colonna family, when Charles VIII’s enterprise compelled him to
concentrate all his mental resources, and also the forces of his States,
so as to secure his own personal safety.

It had come about through their own imprudent action that the Orsini,
the pope’s old friends, were now in the pay of the French, and had
entered the kingdom of Naples with them, where one of them, Virginio, a
very important member of their powerful house, had been taken prisoner
during the war, and was Ferdinand II’s captive. Alexander could not let
this opportunity escape him; so, first ordering the King of Naples not
to release a man who, ever since the 1st of June, 1496, had been a
declared rebel, he pronounced a sentence of confiscation against
Virginio Orsini and his whole family in a secret consistory, which sat
on the 26th of October following—that is to say, in the early days of
the reign of Frederic, whom he knew to be entirely at his command, owing
to the King’s great desire of getting the investiture from him; then, as
it was not enough to declare the goods confiscated, without also
dispossessing the owners, he made overtures to the Colonna family,
saying he would commission them, in proof of their new bond of
friendship, to execute the order given against their old enemies under
the direction of his son Francesco, Duke of Gandia. In this fashion he
contrived to weaken his neighbours each by means of the other, till such
time as he could safely attack and put an end to conquered and conqueror
alike.

The Colonna family accepted this proposition, and the Duke of Gandia was
named General of the Church: his father in his pontifical robes bestowed
on him the insignia of this office in the church of St. Peter’s at Rome.



CHAPTER VII


Matters went forward as Alexander had wished, and before the end of the
year the pontifical army had, seized a great number of castles and
fortresses that belonged to the Orsini, who thought themselves already
lost when Charles VIII came to the rescue. They had addressed themselves
to him without much hope that he could be of real use to there, with his
want of armed troops and his preoccupation with his own affairs. He,
however, sent Carlo Orsini, son of Virginio, the prisoner, and
Vitellozzo Vitelli, brother of Camillo Vitelli, one of the three valiant
Italian condottieri who had joined him and fought for him at the
crossing of the Taro: These two captains, whose courage and skill were
well known, brought with them a considerable sum of money from the
liberal coffers of Charles VIII. Now, scarcely had they arrived at Citta
di Castello, the centre of their little sovereignty, and expressed their
intention of raising a band of soldiers, when men presented themselves
from all sides to fight under their banner; so they very soon assembled
a small army, and as they had been able during their stay among the
French to study those matters of military organisation in which France
excelled, they now applied the result of their learning to their own
troops: the improvements were mainly certain changes in the artillery
which made their manoeuvres easier, and the substitution for their
ordinary weapons of pikes similar in form to the Swiss pikes, but two
feet longer. These changes effected, Vitellozzo Vitelli spent three or
four months in exercising his men in the management of their new
weapons; then, when he thought them fit to make good use of these, and
when he had collected more or less help from the towns of Perugia, Todi,
and Narni, where the inhabitants trembled lest their turn should come
after the Orsini’s, as the Orsini’s had followed on the Colonnas’, he
marched towards Braccianno, which was being besieged by the Duke of
Urbino, who had been lent to the pope by the Venetians, in virtue of the
treaty quoted above.

The Venetian general, when he heard of Vitelli’s approach, thought he
might as well spare him half his journey, and marched out to confront
him: the two armies met in the Soriano road, and the battle straightway
began. The pontifical army had a body of eight hundred Germans, on which
the Dukes of Urbino and Gandia chiefly relied, as well they might, for
they were the best troops in the world; but Vitelli attacked these
picked men with his infantry, who, armed with their formidable pikes,
ran them through, while they with arms four feet shorter had no chance
even of returning the blows they received; at the same time Vitelli’s
light troops wheeled upon the flank, following their most rapid
movements, and silencing the enemy’s artillery by the swiftness and
accuracy of their attack. The pontifical troops were put to flight,
though after a longer resistance than might have been expected when they
had to sustain the attack of an army so much better equipped than their
own; with them they bore to Ronciglione the Duke of Gandia, wounded in
the face by a pike-thrust, Fabrizia Calonna, and the envoy; the Duke of
Urbino, who was fighting in the rear to aid the retreat, was taken
prisoner with all his artillery and the baggage of the conquered army.
But this success, great as it was, did not so swell the pride of
Vitellozza Vitelli as to make him oblivious of his position. He knew
that he and the Orsini together were too weak to sustain a war of such
magnitude; that the little store of money to which he owed the existence
of his army would very soon be expended and his army would disappear
with it. So he hastened to get pardoned far the victory by making
propositions which he would very likely have refused had he been the
vanquished party; and the pope accepted his conditions without demur;
during the interval having heard that Trivulce had just recrossed the
Alps and re-entered Italy with three thousand Swiss, and fearing lest
the Italian general might only be the advance guard of the King of
France. So it was settled that the Orsini should pay 70,000 florins for
the expenses of the war, and that all the prisoners on both sides should
be exchanged without ransom with the single exception of the Duke of
Urbino. As a pledge for the future payment of the 70,000 florins, the
Orsini handed over to the Cardinals Sforza and San Severino the
fortresses of Anguillara and Cervetri; then, when the day came and they
had not the necessary money, they gave up their prisoner, the Duke of
Urbino, estimating his worth at 40,000 ducats—nearly all the sum
required—and handed him over to Alexander on account; he, a rigid
observer of engagements, made his own general, taken prisoner in his
service, pay, to himself the ransom he owed to the enemy.

Then the pope had the corpse of Virginio sent to Carlo Orsini and
Vitellozzo Vitelli, as he could not send him alive. By a strange
fatality the prisoner had died, eight days before the treaty was signed,
of the same malady—at least, if we may judge by analogy—that had carried
off Bajazet’s brother.

As soon as the peace was signed, Prospero Calonna and Gonzalvo de
Cordova, whom the Pope had demanded from Frederic, arrived at Rome with
an army of Spanish and Neapolitan troops. Alexander, as he could not
utilise these against the Orsini, set them the work of recapturing
Ostia, not desiring to incur the reproach of bringing them to Rome far
nothing. Gonzalvo was rewarded for this feat by receiving the Rose of
Gold from the pope’s hand—that being the highest honour His Holiness can
grant. He shared this distinction with the Emperor Maximilian, the King
of France, the Doge of Venice, and the Marquis of Mantua.

In the midst of all this occurred the solemn festival of the Assumption;
in which Ganzalvo was invited to take part. He accordingly left his
palace, proceeded in great pomp in the front of the pontifical cavalry,
and took his place on the Duke of Gandia’s left hand. The duke attracted
all eyes by his personal beauty, set off as it was by all the luxury he
thought fit to display at this festival. He had a retinue of pages and
servants, clad in sumptuous liveries, incomparable for richness with
anything heretofore seen in Rome, that city of religious pomp. All these
pages and servants rode magnificent horses, caparisoned in velvet
trimmed with silver fringe, and bells of silver hanging down every here
and there. He himself was in a robe of gold brocade, and wore at his
neck a string of Eastern pearls, perhaps the finest and largest that
ever belonged to a Christian prince, while on his cap was a gold chain
studded with diamonds of which the smallest was worth more than 20,000
ducats. This magnificence was all the more conspicuous by the contrast
it presented to Caesar’s dress, whose scarlet robe admitted of no
ornaments. The result was that Caesar, doubly jealous of his brother,
felt a new hatred rise up within him when he heard all along the way the
praises of his fine appearance and noble equipment. From this moment
Cardinal Valentino decided in his own mind the fate of this man, this
constant obstacle in the path of his pride, his love, and his ambition.
Very good reason, says Tommaso, the historian, had the Duke of Gandia to
leave behind him an impression on the public mind of his beauty and his
grandeur at this fete, for this last display was soon to be followed by
the obsequies of the unhappy young man.

Lucrezia also had come to Rome, on the pretext of taking part in the
solemnity, but really, as we shall see later, with the view of serving
as a new instrument for her father’s ambition. As the pope was not
satisfied with an empty triumph of vanity and display for his son, and
as his war with the Orsini had failed to produce the anticipated
results, he decided to increase the fortune of his firstborn by doing
the very thing which he had accused Calixtus in his speech of doing for
him, viz., alienating from the States of the Church the cities of
Benevento, Terracino, and Pontecorvo to form, a duchy as an appanage to
his son’s house. Accordingly this proposition was put forward in a full
consistory, and as the college of cardinals was entirely Alexander’s,
there was no difficulty about carrying his point. This new favour to his
elder brother exasperated Caesar, although he was himself getting a
share of the paternal gifts; for he had just been named envoy ’a latere’
at Frederic’s court, and was appointed to crown him with his own hands
as the papal representative. But Lucrezia, when she had spent a few days
of pleasure with her father and brothers, had gone into retreat at the
convent of San Sisto. No one knew the real motive of her seclusion, and
no entreaties of Caesar, whose love for her was strange and unnatural,
had induced her to defer this departure from the world even until the
day after he left for Naples. His sister’s obstinacy wounded him deeply,
for ever since the day when the Duke of Gandia had appeared in the
procession so magnificently attired, he fancied he had observed a
coldness in the mistress of his illicit affection, and so far did this
increase his hatred of his rival that he resolved to be rid of him at
all costs. So he ordered the chief of his sbirri to come and see him the
same night.

Michelotto was accustomed to these mysterious messages, which almost
always meant his help was wanted in some love affair or some act of
revenge. As in either case his reward was generally a large one, he was
careful to keep his engagement, and at the appointed hour was brought
into the presence of his patron.

Caesar received him leaning against a tall chimney-piece, no longer
wearing his cardinal’s robe and hat, but a doublet of black velvet
slashed with satin of the same colour. One hand toyed mechanically with
his gloves, while the other rested an the handle of a poisoned dagger
which never left his side. This was the dress he kept for his nocturnal
expeditions, so Michelotto felt no surprise at that; but his eyes burned
with a flame more gloomy than their want, and his cheeks, generally
pale, were now livid. Michelotto had but to cast one look upon his
master to see that Caesar and he were about to share some terrible
enterprise.

He signed to him to shut the door. Michelotto obeyed. Then, after a
moment’s silence, during which the eyes of Borgia seemed to burn into
the soul of the bravo, who with a careless air stood bareheaded before
ham, he said, in a voice whose slightly mocking tone gave the only sign
of his emotion.

"Michelotto, how do you think this dress suits me?"

Accustomed as he was to his master’s tricks of circumlocution, the bravo
was so far from expecting this question, that at first he stood mute,
and only after a few moments’ pause was able to say:

"Admirably, monsignore; thanks to the dress, your Excellency has the
appearance as well as the true spirit of a captain."

"I am glad you think so," replied Caesar. "And now let me ask you, do
you know who is the cause that, instead of wearing this dress, which I
can only put an at night, I am forced to disguise myself in the daytime
in a cardinal’s robe and hat, and pass my time trotting about from
church to church, from consistory to consistory, when I ought properly
to be leading a magnificent army in the battlefield, where you would
enjoy a captain’s rank, instead of being the chief of a few miserable
sbirri?"

"Yes, monsignore," replied Michelotto, who had divined Caesar’s meaning
at his first word; "the man who is the cause of this is Francesco, Duke
of Gandia, and Benevento, your elder brother."

"Do you know," Caesar resumed, giving no sign of assent but a nod and a
bitter smile,—"do you know who has all the money and none of the genius,
who has the helmet and none of the brains, who has the sword and no hand
to wield it?"

"That too is the Duke of Gandia," said Michelotto.

"Do you know;" continued Caesar, "who is the man whom I find continually
blocking the path of my ambition, my fortune, and my love?"

"It is the same, the Duke of Gandia," said Michelotto.

"And what do you think of it?" asked Caesar.

"I think he must die," replied the man coldly.

"That is my opinion also, Michelotto," said Caesar, stepping towards him
and grasping his hand; "and my only regret is that I did not think of it
sooner; for if I had carried a sword at my side in stead of a crosier in
my hand when the King of France was marching through Italy, I should now
have been master of a fine domain. The pope is obviously anxious to
aggrandise his family, but he is mistaken in the means he adopts: it is
I who ought to have been made duke, and my brother a cardinal. There is
no doubt at all that, had he made me duke, I should have contributed a
daring and courage to his service that would have made his power far
weightier than it is. The man who would make his way to vast dominions
and a kingdom ought to trample under foot all the obstacles in his path,
and boldly grasp the very sharpest thorns, whatever reluctance his weak
flesh may feel; such a man, if he would open out his path to fortune,
should seize his dagger or his sword and strike out with his eyes shut;
he should not shrink from bathing his hands in the blood of his kindred;
he should follow the example offered him by every founder of empire from
Romulus to Bajazet, both of whom climbed to the throne by the ladder of
fratracide. Yes, Michelotto, as you say, such is my condition, and I am
resolved I will not shrink. Now you know why I sent for you: am I wrong
in counting upon you?"

As might have been expected, Michelotto, seeing his own fortune in this
crime, replied that he was entirely at Caesar’s service, and that he had
nothing to do but to give his orders as to time, place, and manner of
execution. Caesar replied that the time must needs be very soon, since
he was on the point of leaving Rome for Naples; as to the place and the
mode of execution, they would depend on circumstances, and each of them
must look out for an opportunity, and seize the first that seemed
favourable.

Two days after this resolution had been taken, Caesar learned that the
day of his departure was fixed for Thursday the 15th of June: at the
same time he received an invitation from his mother to come to supper
with her on the 14th. This was a farewell repast given in his honour.
Michelotto received orders to be in readiness at eleven o’clock at
night.

The table was set in the open air in a magnificent vineyard, a property
of Rosa Vanozza’s in the neighbourhood of San Piero-in-Vinculis: the
guests were Caesar Borgia, the hero of the occasion; the Duke of Gandia;
Prince of Squillace; Dona Sancha, his wife; the Cardinal of Monte Reale,
Francesco Borgia, son of Calixtus III; Don Roderigo Borgia, captain of
the apostolic palace; Don Goffredo, brother of the cardinal; Gian
Borgia, at that time ambassador at Perugia; and lastly, Don Alfonso
Borgia, the pope’s nephew: the whole family therefore was present,
except Lucrezia, who was still in retreat, and would not come.

The repast was magnificent: Caesar was quite as cheerful as usual, and
the Duke of Gandia seemed more joyous than he had ever been before.

In the middle of supper a man in a mask brought him a letter. The duke
unfastened it, colouring up with pleasure; and when he had read it
answered in these words, "I will come": then he quickly hid the letter
in the pocket of his doublet; but quick as he was to conceal it from
every eye, Caesar had had time to cast a glance that way, and he fancied
he recognised the handwriting of his sister Lucrezia. Meanwhile the
messenger had gone off with his answer, no one but Caesar paying the
slightest attention to him, for at that period it was the custom for
have messages to be conveyed by men in domino or by women whose faces
were concealed by a veil.

At ten o’clock they rose from the table, and as the air was sweet and
mild they walked about a while under the magnificent pine trees that
shaded the house of Rosa Vanozza, while Caesar never for an instant let
his brother out of his sight. At eleven o’clock the Duke of Gandia bade
good-night to his mother. Caesar at once followed suit, alleging his
desire to go to the Vatican to bid farewell to the pope, as he would not
be able to fulfil this duty an the morrow, his departure being fixed at
daybreak. This pretext was all the more plausible since the pope was in
the habit of sitting up every night till two or three o’clock in the
morning.

The two brothers went out together, mounted their horses, which were
waiting for them at the door, and rode side by side as far as the
Palazzo Borgia, the present home of Cardinal Ascanio Sforza, who had
taken it as a gift from Alexander the night before his election to the
papacy. There the Duke of Gandia separated from his brother, saying with
a smile that he was not intending to go home, as he had several hours to
spend first with a fair lady who was expecting him. Caesar replied that
he was no doubt free to make any use he liked best of his opportunities,
and wished him a very good night. The duke turned to the right, and
Caesar to the left; but Caesar observed that the street the duke had
taken led in the direction of the convent of San Sisto, where, as we
said, Lucrezia was in retreat; his suspicions were confirmed by this
observation, and he directed his horse’s steps to the Vatican, found the
pope, took his leave of him, and received his benediction.

From this moment all is wrapped in mystery and darkness, like that in
which the terrible deed was done that we are now to relate.

This, however, is what is believed.

The Duke of Gandia, when he quitted Caesar, sent away his servants, and
in the company of one confidential valet alone pursued his course
towards the Piazza della Giudecca. There he found the same man in a mask
who had come to speak to him at supper, and forbidding his valet to
follow any farther, he bade him wait on the piazza where they then
stood, promising to be on his way back in two hours’ time at latest, and
to take him up as he passed. And at the appointed hour the duke
reappeared, took leave this time of the man in the mask, and retraced
his steps towards his palace. But scarcely had he turned the corner of
the Jewish Ghetto, when four men on foot, led by a fifth who was on
horseback, flung themselves upon him. Thinking they were thieves, or
else that he was the victim of some mistake, the Duke of Gandia
mentioned his name; but instead of the name checking the murderers’
daggers, their strokes were redoubled, and the duke very soon fell dead,
his valet dying beside him.

Then the man on horseback, who had watched the assassination with no
sign of emotion, backed his horse towards the dead body: the four
murderers lifted the corpse across the crupper, and walking by the side
to support it, then made their way down the lane that leads to the
Church of Santa Maria-in-Monticelli. The wretched valet they left for
dead upon the pavement. But he, after the lapse of a few seconds,
regained some small strength, and his groans were heard by the
inhabitants of a poor little house hard by; they came and picked him up,
and laid him upon a bed, where he died almost at once, unable to give
any evidence as to the assassins or any details of the murder.

All night the duke was expected home, and all the next morning; then
expectation was turned into fear, and fear at last into deadly terror.
The pope was approached, and told that the Duke of Gandia had never come
back to his palace since he left his mother’s house. But Alexander tried
to deceive himself all through the rest of the day, hoping that his son
might have been surprised by the coming of daylight in the midst of an
amorous adventure, and was waiting till the next night to get away in
that darkness which had aided his coming thither. But the night, like
the day, passed and brought no news. On the morrow, the pope, tormented
by the gloomiest presentiments and by the raven’s croak of the ’vox
populi’, let himself fall into the depths of despair: amid sighs and
sobs of grief, all he could say to any one who came to him was but these
words, repeated a thousand times: "Search, search; let us know how my
unhappy son has died."

Then everybody joined in the search; for, as we have said, the Duke of
Gandia was beloved by all; but nothing could be discovered from scouring
the town, except the body of the murdered man, who was recognised as the
duke’s valet; of his master there was no trace whatever: it was then
thought, not without reason, that he had probably been thrown into the
Tiber, and they began to follow along its banks, beginning from the Via
della Ripetta, questioning every boatman and fisherman who might
possibly have seen, either from their houses or from their boats, what
had happened on the river banks during the two preceding nights. At
first all inquiries were in vain; but when they had gone up as high as
the Via del Fantanone, they found a man at last who said he had seen
something happen on the night of the 14th which might very possibly have
some bearing on the subject of inquiry. He was a Slav named George, who
was taking up the river a boat laden with wood to Ripetta. The following
are his own words:

"Gentlemen," he said, "last Wednesday evening, when I had set down my
load of wood on the bank, I remained in my boat, resting in the cool
night air, and watching lest other men should come and take away what I
had just unloaded, when, about two o’clock in the morning, I saw coming
out of the lane on the left of San Girolamo’s Church two men on foot,
who came forward into the middle of the street, and looked so carefully
all around that they seemed to have come to find out if anybody was
going along the street. When they felt sure that it was deserted, they
went back along the same lane, whence issued presently two other men,
who used similar precautions to make sure that there was nothing fresh;
they, when they found all as they wished, gave a sign to their
companions to come and join them; next appeared one man on a dapple-grey
horse, which was carrying on the crupper the body of a dead man, his
head and arms hanging over on one side and his feet on the other. The
two fellows I had first seen exploring were holding him up by the arms
and legs. The other three at once went up to the river, while the first
two kept a watch on the street, and advancing to the part of the bank
where the sewers of the town are discharged into the Tiber, the horseman
turned his horse, backing on the river; then the two who were at either
side taking the corpse, one by the hands, the other by the feet, swung
it three times, and the third time threw it out into the river with all
their strength; then at the noise made when the body splashed into the
water, the horseman asked, ’Is it done?’ and the others answered, ’Yes,
sir,’ and he at once turned right about face; but seeing the dead man’s
cloak floating, he asked what was that black thing swimming about.
’Sir,’ said one of the men, ’it is his cloak’; and then another man
picked up some stones, and running to the place where it was still
floating, threw them so as to make it sink under; as soon, as it had
quite disappeared, they went off, and after walking a little way along
the main road, they went into the lane that leads to San Giacomo. That
was all I saw, gentlemen, and so it is all I can answer to the questions
you have asked me."

At these words, which robbed of all hope any who might yet entertain it,
one of the pope’s servants asked the Slav why, when he was witness of
such a deed, he had not gone to denounce it to the governor. But the
Slav replied that, since he had exercised his present trade on the
riverside, he had seen dead men thrown into the Tiber in the same way a
hundred times, and had never heard that anybody had been troubled about
them; so he supposed it would be the same with this corpse as the
others, and had never imagined it was his duty to speak of it, not
thinking it would be any more important than it had been before.

Acting on this intelligence, the servants of His Holiness summoned at
once all the boatmen and fishermen who were accustomed to go up and down
the river, and as a large reward was promised to anyone who should find
the duke’s body, there were soon mare than a hundred ready for the job;
so that before the evening of the same day, which was Friday, two men
were drawn out of the water, of whom one was instantly recognised as the
hapless duke. At the very first glance at the body there could be no
doubt as to the cause of death. It was pierced with nine wounds, the
chief one in the throat, whose artery was cut. The clothing had not been
touched: his doublet and cloak were there, his gloves in his waistband,
gold in his purse; the duke then must have been assassinated not for
gain but for revenge.

The ship which carried the corpse went up the Tiber to the Castello
Sant’ Angelo, where it was set down. At once the magnificent dress was
fetched from the duke’s palace which he had worn on the day of the
procession, and he was clothed in it once more: beside him were placed
the insignia of the generalship of the Church. Thus he lay in state all
day, but his father in his despair had not the courage to came and look
at him. At last, when night had fallen, his most trusty and honoured
servants carried the body to the church of the Madonna del Papala, with
all the pomp and ceremony that Church and State combined could devise
for the funeral of the son of the pope.

Meantime the bloodstained hands of Caesar Borgia were placing a royal
crown upon the head of Frederic of Aragon.

This blow had pierced Alexander’s heart very deeply. As at first he did
not know on whom his suspicions should fall, he gave the strictest
orders for the pursuit of the murderers; but little by little the
infamous truth was forced upon him. He saw that the blow which struck at
his house came from that very house itself and then his despair was
changed to madness: he ran through the rooms of the Vatican like a
maniac, and entering the consistory with torn garments and ashes on his
head, he sobbingly avowed all the errors of his past life, owning that
the disaster that struck his offspring through his offspring was a just
chastisement from God; then he retired to a secret dark chamber of the
palace, and there shut himself up, declaring his resolve to die of
starvation. And indeed for more than sixty hours he took no nourishment
by day nor rest by night, making no answer to those who knocked at his
door to bring him food except with the wailings of a woman or a roar as
of a wounded lion; even the beautiful Giulia Farnese, his new mistress,
could not move him at all, and was obliged to go and seek Lucrezia, that
daughter doubly loved to conquer his deadly resolve. Lucrezia came out
from the retreat were she was weeping for the Duke of Gandia, that she
might console her father. At her voice the door did really open, and it
was only then that the Duke of Segovia, who had been kneeling almost a
whole day at the threshold, begging His Holiness to take heart, could
enter with servants bearing wine and food.

The pope remained alone with Lucrezia for three days and nights; then he
reappeared in public, outwardly calm, if not resigned; for Guicciardini
assures us that his daughter had made him understand how dangerous it
would be to himself to show too openly before the assassin, who was
coming home, the immoderate love he felt for his victim.



CHAPTER VIII


Caesar remained at Naples, partly to give time to the paternal grief to
cool down, and partly to get on with another business he had lately been
charged with, nothing else than a proposition of marriage between
Lucrezia and Don Alfonso of Aragon, Duke of Bicelli and Prince of
Salerno, natural son of Alfonso II and brother of Dona Sancha. It was
true that Lucrezia was already married to the lord of Pesaro, but she
was the daughter of an father who had received from heaven the right of
uniting and disuniting. There was no need to trouble about so trifling a
matter: when the two were ready to marry, the divorce would be effected.
Alexander was too good a tactician to leave his daughter married to a
son-in-law who was becoming useless to him.

Towards the end of August it was announced that the ambassador was
coming back to Rome, having accomplished his mission to the new king to
his great satisfaction. And thither he returned an the 5th of
September,—that is, nearly three months after the Duke of Gandia’s
death,—and on the next day, the 6th, from the church of Santa Maria
Novella, where, according to custom, the cardinals and the Spanish and
Venetian ambassadors were awaiting him on horseback at the door, he
proceeded to the Vatican, where His Holiness was sitting; there he
entered the consistory, was admitted by the pope, and in accordance with
the usual ceremonial received his benediction and kiss; then,
accompanied once more in the same fashion by the ambassadors and
cardinals, he was escorted to his own apartments. Thence he proceeded
to, the pope’s, as soon as he was left alone; for at the consistory they
had had no speech with one another, and the father and son had a hundred
things to talk about, but of these the Duke of Gandia was not one, as
might have been expected. His name was not once spoken, and neither on
that day nor afterwards was there ever again any mention of the unhappy
young man: it was as though he had never existed.

It was the fact that Caesar brought good news, King Frederic gave his
consent to the proposed union; so the marriage of Sforza and Lucrezia
was dissolved on a pretext of nullity. Then Frederic authorised the
exhumation of D’jem’s body, which, it will be remembered, was worth
300,000 ducats.

After this, all came about as Caesar had desired; he became the man who
was all-powerful after the pope; but when he was second in command it
was soon evident to the Roman people that their city was making a new
stride in the direction of ruin. There was nothing but balls, fetes,
masquerades; there were magnificent hunting parties, when Caesar—who had
begun to cast off is cardinal’s robe,—weary perhaps of the colour,
appeared in a French dress, followed, like a king by cardinals, envoys
and bodyguard. The whole pontifical town, given up like a courtesan to
orgies and debauchery, had never been more the home of sedition, luxury,
and carnage, according to the Cardinal of Viterba, not even in the days
of Nero and Heliogabalus. Never had she fallen upon days more evil;
never had more traitors done her dishonour or sbirri stained her streets
with blood. The number of thieves was so great, and their audacity such,
that no one could with safety pass the gates of the town; soon it was
not even safe within them. No house, no castle, availed for defence.
Right and justice no longer existed. Money, farce, pleasure, ruled
supreme.

Still, the gold was melting as in a furnace at these Fetes; and, by
Heaven’s just punishment, Alexander and Caesar were beginning to covet
the fortunes of those very men who had risen through their simony to
their present elevation. The first attempt at a new method of coining
money was tried upon the Cardinal Cosenza. The occasion was as follows.
A certain dispensation had been granted some time before to a nun who
had taken the vows: she was the only surviving heir to the throne of
Portugal, and by means of the dispensation she had been wedded to the
natural son of the last king. This marriage was more prejudicial than
can easily be imagined to the interests of Ferdinand and Isabella of
Spain; so they sent ambassadors to Alexander to lodge a complaint
against a proceeding of this nature, especially as it happened at the
very moment when an alliance was to be formed between the house of
Aragon and the Holy See. Alexander understood the complaint, and
resolved that all should be set right. So he denied all knowledge of the
papal brief though he had as a fact received 60,000 ducats for signing
it—and accused the Archbishop of Cosenza, secretary for apostolic
briefs, of having granted a false dispensation. By reason of this
accusation, the archbishop was taken to the castle of Sant’ Angelo, and
a suit was begun.

But as it was no easy task to prove an accusation of this nature,
especially if the archbishop should persist in maintaining that the
dispensation was really granted by the pope, it was resolved to employ a
trick with him which could not fail to succeed. One evening the
Archbishop of Cosenza saw Cardinal Valentino come into his prison; with
that frank air of affability which he knew well how to assume when it
could serve his purpose, he explained to the prisoner the embarrassing
situation in which the pope was placed, from which the archbishop alone,
whom His Holiness looked upon as his best friend, could save him.

The archbishop replied that he was entirely at the service of His
Holiness.

Caesar, on his entrance, found the captive seated, leaning his elbows on
a table, and he took a seat opposite him and explained the pope’s
position: it was an embarrassing one. At the very time of contracting so
important an alliance with the house of Aragon as that of Lucrezia and
Alfonso, His Holiness could not avow to Ferdinand and Isabella that, for
the sake of a few miserable ducats, he had signed a dispensation which
would unite in the husband and wife together all the legitimate claims
to a throne to which Ferdinand and Isabella had no right at all but that
of conquest. This avowal would necessarily put an end to all
negotiations, and the pontifical house would fall by the overthrow of
that very pedestal which was to have heightened its grandeur.
Accordingly the archbishop would understand what the pope expected of
his devotion and friendship: it was a simple and straight avowal that he
had supposed he might take it upon himself to accord the dispensation.
Then, as the sentence to be passed on such an error would be the
business of Alexander, the accused could easily imagine beforehand how
truly paternal such a sentence would be. Besides, the reward was in the
same hands, and if the sentence was that of a father, the recompense
would be that of a king. In fact, this recompense would be no less than
the honour of assisting as envoy, with the title of cardinal, at the
marriage of Lucrezia and Alfonso—a favour which would be very
appropriate, since it would be thanks to his devotion that the marriage
could take place.

The Archbishop of Cosenza knew the men he was dealing with; he knew that
to save their own ends they would hesitate at nothing; he knew they had
a poison like sugar to the taste and to the smell, impossible to
discover in food—a poison that would kill slowly or quickly as the
poisoner willed and would leave no trace behind; he knew the secret of
the poisoned key that lay always on the pope’s mantelpiece, so that when
His Holiness wished to destroy some one of his intimates, he bade him
open a certain cupboard: on the handle of the key there was a little
spike, and as the lock of the cupboard turned stiffly the hand would
naturally press, the lock would yield, and nothing would have come of it
but a trifling scratch: the scratch was mortal. He knew, too, that
Caesar wore a ring made like two lions’ heads, and that he would turn
the stone on the inside when he was shaking hands with a friend. Then
the lions’ teeth became the teeth of a viper, and the friend died
cursing Borgia. So he yielded, partly through fear, partly blinded by
the thought of the reward; and Caesar returned to the Vatican armed with
a precious paper, in which the Archbishop of Cosenza admitted that he
was the only person responsible for the dispensation granted to the
royal nun.

Two days later, by means of the proofs kindly furnished by the
archbishop, the pope; in the presence of the governor of Rome, the
auditor of the apostolic chamber, the advocate, and the fiscal attorney,
pronounced sentence, condemning the archbishop to the loss of all his
benefices and ecclesiastical offices, degradation from his orders, and
confiscation of his goods; his person was to be handed over to the civil
arm. Two days later the civil magistrate entered the prison to fulfil
his office as received from the pope, and appeared before the
archbishop, accompanied by a clerk, two servants, and four guards. The
clerk unrolled the paper he carried and read out the sentence; the two
servants untied a packet, and, stripping the prisoner of his
ecclesiastical garments, they reclothed him in a dress of coarse white
cloth which only reached down to his knees, breeches of the same, and a
pair of clumsy shoes. Lastly, the guards took him, and led him into one
of the deepest dungeons of the castle of Sant’ Angelo, where for
furniture he found nothing but a wooden crucifix, a table, a chair, and
a bed; for occupation, a Bible and a breviary, with a lamp to read by;
for nourishment, two pounds of bread and a little cask of water, which
were to be renewed every three days, together with a bottle of oil for
burning in his lamp.

At the end of a year the poor archbishop died of despair, not before he
had gnawed his own arms in his agony.

The very same day that he was taken into the dungeon, Caesar Borgia, who
had managed the affair so ably, was presented by the pope with all the
belongings of the condemned prisoner.

But the hunting parties, balls, and masquerades were not the only
pleasures enjoyed by the pope and his family: from time to time strange
spectacles were exhibited. We will only describe two—one of them a case
of punishment, the other no more nor less than a matter of the stud
farm. But as both of these give details with which we would not have our
readers credit our imagination, we will first say that they are
literally translated from Burchard’s Latin journal.

"About the same time—that is, about the beginning of 1499—a certain
courtesan named La Corsetta was in prison, and had a lover who came to
visit her in woman’s clothes, a Spanish Moor, called from his disguise
’the Spanish lady from Barbary!’ As a punishment, both of them were led
through the town, the woman without petticoat or skirt, but wearing only
the Moor’s dress unbuttoned in front; the man wore his woman’s garb; his
hands were tied behind his back, and the skirt fastened up to his
middle, with a view to complete exposure before the eyes of all. When in
this attire they had made the circuit of the town, the Corsetta was sent
back to the prison with the Moor. But on the 7th of April following, the
Moor was again taken out and escorted in the company of two thieves
towards the Campo dei Fiori. The three condemned men were preceded by a
constable, who rode backwards on an ass, and held in his hand a long
pole, on the end of which were hung, still bleeding, the amputated limbs
of a poor Jew who had suffered torture and death for some trifling
crime. When the procession reached the place of execution, the thieves
were hanged, and the unfortunate Moor was tied to a stake piled round
with wood, where he was to have been burnt to death, had not rain fallen
in such torrents that the fire would not burn, in spite of all the
efforts of the executioner."

This unlooked for accident, taken as a miracle by the people, robbed
Lucrezia of the most exciting part of the execution; but her father was
holding in reserve another kind of spectacle to console her with later.
We inform the reader once more that a few lines we are about to set
before him are a translation from the journal of the worthy German
Burchard, who saw nothing in the bloodiest or most wanton performances
but facts for his journal, which he duly registered with the
impassibility of a scribe, appending no remark or moral reflection.

"On the 11th of November a certain peasant was entering Rome with two
stallions laden with wood, when the servants of His Holiness, just as he
passed the Piazza of St. Peter’s, cut their girths, so that their loads
fell on the ground with the pack-saddles, and led off the horses to a
court between the palace and the gate; then the stable doors were
opened, and four stallions, quite free and unbridled, rushed out and in
an instant all six animals began kicking, biting and fighting each other
until several were killed. Roderigo and Madame Lucrezia, who sat at the
window just over the palace gate, took the greatest delight in the
struggle and called their courtiers to witness the gallant battle that
was being fought below them."

Now Caesar’s trick in the matter of the Archbishop of Cosenza had had
the desired result, and Isabella and Ferdinand could no longer impute to
Alexander the signature of the brief they had complained of: so nothing
was now in the way of the marriage of Lucrezia and Alfonso; this
certainty gave the pope great joy, for he attached all the more
importance to this marriage because he was already cogitating a second,
between Caesar and Dona Carlota, Frederic’s daughter.

Caesar had shown in all his actions since his brother’s death his want
of vocation for the ecclesiastical life; so no one was astonished when,
a consistory having been summoned one morning by Alexander, Caesar
entered, and addressing the pope, began by saying that from his earliest
years he had been drawn towards secular pursuits both by natural
inclination and ability, and it had only been in obedience to the
absolute commands of His Holiness that he entered the Church, accepted
the cardinal’s scarlet, other dignities, and finally the sacred order of
the diaconate; but feeling that in his situation it was improper to
follow his passions, and at his age impossible to resist them, he humbly
entreated His Holiness graciously to yield to the desire he had failed
to overcome, and to permit him to lay aside the dress and dignities of
the Church, and enter once more into the world, thereto contract a
lawful marriage; also he entreated the lord cardinals to intercede for
him with His Holiness, to whom he would freely resign all his churches,
abbeys, and benefices, as well as every other ecclesiastical dignity and
preferment that had been accorded him. The cardinals, deferring to
Caesar’s wishes, gave a unanimous vote, and the pope, as we may suppose,
like a good father, not wishing to force his son’s inclinations,
accepted his resignation, and yielded to the petition; thus Caesar put
off the scarlet robe, which was suited to him, says his historian
Tommaso Tommasi, in one particular only—that it was the colour of blood.

In truth, the resignation was a pressing necessity, and there was no
time to lose. Charles VIII one day after he had came home late and tired
from the hunting-field, had bathed his head in cold water; and going
straight to table, had been struck dawn by an apoplectic seizure
directly after his supper; and was dead, leaving the throne to the good
Louis XII, a man of two conspicuous weaknesses, one as deplorable as the
other: the first was the wish to make conquests; the second was the
desire to have children. Alexander, who was on the watch far all
political changes, had seen in a moment what he could get from Louis
XII’s accession to the throne, and was prepared to profit by the fact
that the new king of France needed his help for the accomplishment of
his twofold desire. Louis needed, first, his temporal aid in an
expedition against the duchy of Milan, on which, as we explained before,
he had inherited claims from Valentina Visconti, his grandmother; and,
secondly, his spiritual aid to dissolve his marriage with Jeanne, the
daughter of Louis XI; a childless and hideously deformed woman, whom he
had only married by reason of the great fear he entertained far her
father. Now Alexander was willing to do all this far Louis XII and to
give in addition a cardinal’s hat to his friend George d’Amboise,
provided only that the King of France would use his influence in
persuading the young Dona Carlota, who was at his court, to marry his
son Caesar.

So, as this business was already far advanced on the day when Caesar
doffed his scarlet and donned a secular garb, thus fulfilling the
ambition so long cherished, when the lord of Villeneuve, sent by Louis
and commissioned to bring Caesar to France, presented himself before the
ex-cardinal on his arrival at Rome, the latter, with his usual
extravagance of luxury and the kindness he knew well how to bestow on
those he needed, entertained his guest for a month, and did all the
honours of Rome. After that, they departed, preceded by one of the
pope’s couriers, who gave orders that every town they passed through was
to receive them with marks of honour and respect. The same order had
been sent throughout the whole of France, where the illustrious visitors
received so numerous a guard, and were welcomed by a populace so eager
to behold them, that after they passed through Paris, Caesar’s
gentlemen-in-waiting wrote to Rome that they had not seen any trees in
France, or houses, or walls, but only men, women and sunshine.

The king, on the pretext of going out hunting, went to meet his guest
two leagues outside the town. As he knew Caesar was very fond of the
name of Valentine, which he had used as cardinal, and still continued to
employ with the title of Count, although he had resigned the
archbishopric which gave him the name, he there and then bestowed an him
the investiture of Valence, in Dauphine, with the title of Duke and a
pension of 20,000 francs; then, when he had made this magnificent gift
and talked with him for nearly a couple of hours, he took his leave, to
enable him to prepare the splendid entry he was proposing to make.

It was Wednesday, the 18th of December 1498, when Caesar Borgia entered
the town of Chinon, with pomp worthy of the son of a pope who is about
to marry the daughter of a king. The procession began with
four-and-twenty mules, caparisoned in red, adorned with escutcheons
bearing the duke’s arms, laden with carved trunks and chests inlaid with
ivory and silver; after them came four-and-twenty mare, also
caparisoned, this time in the livery of the King of France, yellow and
red; next after these came ten other mules, covered in yellow satin with
red crossbars; and lastly another ten, covered with striped cloth of
gold, the stripes alternately raised and flat gold.

Behind the seventy mules which led the procession there pranced sixteen
handsome battle-horses, led by equerries who marched alongside; these
were followed by eighteen hunters ridden by eighteen pages, who were
about fourteen or fifteen years of age; sixteen of them were dressed in
crimson velvet, and two in raised gold cloth; so elegantly dressed were
these two children, who were also the best looking of the little band,
that the sight of them gave rise to strange suspicions as to the reason
for this preference, if one may believe what Brantome says. Finally,
behind these eighteen horses came six beautiful mules, all harnessed
with red velvet, and led by six valets, also in velvet to match.

The third group consisted of, first, two mules quite covered with cloth
of gold, each carrying two chests in which it was said that the duke’s
treasure was stored, the precious stones he was bringing to his fiancee,
and the relics and papal bulls that his father had charged him to convey
for him to Louis XII. These were followed by twenty gentlemen dressed in
cloth of gold and silver, among whom rode Paul Giordano Orsino and
several barons and knights among the chiefs of the state ecclesiastic.

Next came two drums, one rebeck, and four soldiers blowing trumpets and
silver clarions; then, in the midst of a party of four-and-twenty
lacqueys, dressed half in crimson velvet and half in yellow silk, rode
Messire George d’Amboise and Monseigneur the Duke of Valentinois. Caesar
was mounted on a handsome tall courser, very richly harnessed, in a robe
half red satin and half cloth of gold, embroidered all over with pearls
and precious stones; in his cap were two rows of rubies, the size of
beans, which reflected so brilliant a light that one might have fancied
they were the famous carbuncles of the Arabian Nights; he also wore on
his neck a collar worth at least 200,000 livres; indeed, there was no
part of him, even down to his boots, that was not laced with gold and
edged with pearls. His horse was covered with a cuirass in a pattern of
golden foliage of wonderful workmanship, among which there appeared to
grow, like flowers, nosegays of pearls and clusters of rubies.

Lastly, bringing up the rear of the magnificent cortege, behind the duke
came twenty-four mules with red caparisons bearing his arms, carrying
his silver plate, tents, and baggage.

What gave to all the cavalcade an air of most wonderful luxury and
extravagance was that the horses and mules were shod with golden shoes,
and these were so badly nailed on that more than three-quarters of their
number, were lost on the road For this extravagance Caesar was greatly
blamed, for it was thought an audacious thing to put on his horses’ feet
a metal of which king’s crowns are made.

But all this pomp had no effect on the lady for whose sake it had been
displayed; for when Dona Carlota was told that Caesar Bargia had come to
France in the hope of becoming her husband, she replied simply that she
would never take a priest far her husband, and, moreover, the son of a
priest; a man who was not only an assassin, but a fratricide; not only a
man of infamous birth, but still more infamous in his morals and his
actions.

But, in default of the haughty lady of Aragon, Caesar soon found another
princess of noble blood who consented to be his wife: this was
Mademoiselle d’Albret, daughter of the King of Navarre. The marriage,
arranged on condition that the pope should pay 200,000 ducats dowry to
the bride, and should make her brother cardinal, was celebrated on the
10th of May; and on the Whitsunday following the Duke of Valentois
received the order of St. Michael, an order founded by Louis XI, and
esteemed at this period as the highest in the gift of the kings of
France. The news of this marriage, which made an alliance with Louis XII
certain, was received with great joy by the pope, who at once gave
orders far bonfires and illuminations all over the town.

Louis XII was not only grateful to the pope for dissolving his marriage
with Jeanne of France and authorizing his union with Anne of Brittany,
but he considered it indispensable to his designs in Italy to have the
pope as his ally. So he promised the Duke of Valentinois to put three
hundred lances at his disposal, as soon as he had made an entry into
Milan, to be used to further his own private interests, and against
whomsoever he pleased except only the allies of France. The conquest of
Milan should be undertaken so soon as Louis felt assured of the support
of the Venetians, or at least of their neutrality, and he had sent them
ambassadors authorised to promise in his name the restoration of Cremona
and Ghiera d’Adda when he had completed the conquest of Lombardy.



CHAPTER IX


Everything from without was favouring Alexander’s encroaching policy,
when he was compelled to turn his eyes from France towards the centre of
Italy: in Florence dwelt a man, neither duke, nor king, nor soldier, a
man whose power was in his genius, whose armour was his purity, who
owned no offensive weapon but his tongue, and who yet began to grow more
dangerous for him than all the kings, dukes, princes, in the whole world
could ever be; this man was the poor Dominican monk Girolamo Savonarola,
the same who had refused absolution to Lorenzo dei Medici because he
would not restore the liberty of Florence.

Girolamo Savonarola had prophesied the invasion of a force from beyond
the Alps, and Charles VIII had conquered Naples; Girolamo Savonarola had
prophesied to Charles VIII that because he had failed to fulfil the
mission of liberator entrusted to him by God, he was threatened with a
great misfortune as a punishment, and Charles was dead; lastly,
Savonarola had prophesied his own fall like the man who paced around the
holy city for eight days, crying, "Woe to Jerusalem!" and on the ninth
day, "Woe be on my own head!" None the less, the Florentine reformer,
who could not recoil from any danger, was determined to attack the
colossal abomination that was seated on St. Peter’s holy throne; each
debauch, each fresh crime that lifted up its brazen face to the light of
day or tried to hide its shameful head beneath the veil of night, he had
never failed to paint out to the people, denouncing it as the off spring
of the pope’s luxurious living and lust of power. Thus had he
stigmatised Alexander’s new amour with the beautiful Giulia Farnese, who
in the preceding April a added another son to the pope’s family; thus
had he cursed the Duke of Gandia’s murderer, the lustful, jealous
fratricide; lastly, he had pointed out to the Florentines, who were
excluded from the league then forming, what sort of future was in store
far them when the Borgias should have made themselves masters of the
small principalities and should come to attack the duchies and
republics. It was clear that in Savonarola, the pope had an enemy at
once temporal and spiritual, whose importunate and threatening voice
must be silenced at any cost.

But mighty as the pope’s power was, to accomplish a design like this was
no easy matter. Savonarola, preaching the stern principles of liberty,
had united to his cause, even in the midst of rich, pleasure-loving
Florence, a party of some size, known as the ’Piagnoni’, or the
Penitents: this band was composed of citizens who were anxious for
reform in Church and State, who accused the Medici of enslaving the
fatherland and the Borgias of upsetting the faith, who demanded two
things, that the republic should return to her democratic principles,
and religion to a primitive simplicity. Towards the first of these
projects considerable progress had been made, since they had
successively obtained, first, an amnesty for all crimes and
delinquencies committed under other governments; secondly, the abolition
of the ’balia’, which was an aristocratic magistracy; thirdly, the
establishment of a sovereign council, composed of 1800 citizens; and
lastly, the substitution of popular elections for drawing by lot and for
oligarchical nominations: these changes had been effected in spite of
two other factions, the ’Arrabiati’, or Madmen, who, consisting of the
richest and noblest youths of the Florentine patrician families, desired
to have an oligarchical government; and the ’Bigi’, or Greys, so called
because they always held their meetings in the shade, who desired the
return of the Medici.

The first measure Alexander used against the growing power of Savonarola
was to declare him heretic, and as such banished from the pulpit; but
Savonarola had eluded this prohibition by making his pupil and friend,
Domenico Bonvicini di Pescia, preach in his stead. The result was that
the master’s teachings were issued from other lips, and that was all;
the seed, though scattered by another hand, fell none the less on
fertile soil, where it would soon burst into flower. Moreover,
Savonarola now set an example that was followed to good purpose by
Luther, when, twenty-two years later, he burned Leo X’s bull of
excommunication at Wittenberg; he was weary of silence, so he declared,
on the authority of Pope Pelagius, that an unjust excommunication had no
efficacy, and that the person excommunicated unjustly did not even need
to get absolution. So on Christmas Day, 1497, he declared that by the
inspiration of God he renounced his obedience to a corrupt master; and
he began to preach once more in the cathedral, with a success that was
all the greater for the interruption, and an influence far more
formidable than before, because it was strengthened by that sympathy of
the masses which an unjust persecution always inspires.

Then Alexander made overtures to Leonardo dei Medici, vicar of the
archbishopric of Florence, to obtain the punishment of the rebel:
Leonardo, in obedience to the orders he received, from Rome, issued a
mandate forbidding the faithful to attend at Savonarola’s sermons. After
this mandate, any who should hear the discourses of the excommunicated
monk would be refused communion and confession; and as when they died
they would be contaminated with heresy, in consequence of their
spiritual intercourse with a heretic, their dead bodies would be dragged
on a hurdle and deprived of the rights of sepulture. Savonarola appealed
from the mandate of his superior both to the people and to the Signoria,
and the two together gave orders to the episcopal vicar to leave
Florence within two hours: this happened at the beginning of the year
1498.

The expulsion of Leonard’s dei Medici was a new triumph for Savonarola,
so, wishing to turn to good moral account his growing influence, he
resolved to convert the last day of the carnival, hitherto given up to
worldly pleasures, into a day of religious sacrifice. So actually on
Shrove Tuesday a considerable number of boys were collected in front of
the cathedral, and there divided into bands, which traversed the whole
town, making a house-to-house visitation, claiming all profane books,
licentious paintings, lutes, harps, cards and dice, cosmetics and
perfumes—in a word, all the hundreds of products of a corrupt society
and civilisation, by the aid of which Satan at times makes victorious
war on God. The inhabitants of Florence obeyed, and came forth to the
Piazza of the Duoma, bringing these works of perdition, which were soon
piled up in a huge stack, which the youthful reformers set on fire,
singing religious psalms and hymns the while. On this pile were burned
many copies of Boccaccio and of Margante Maggiore, and pictures by Fro
Bartalommeo, who from that day forward renounced the art of this world
to consecrate his brush utterly and entirely to the reproduction of
religious scenes.

A reform such as this was terrifying to Alexander; so he resolved on
fighting Savonarola with his own weapons—that is, by the force of
eloquence. He chose as the Dominican’s opponent a preacher of recognised
talent, called Fra Francesco di Paglia; and he sent him to Florence,
where he began to preach in Santa Croce, accusing Savonarola of heresy
and impiety. At the same time the pope, in a new brief, announced to the
Signaria that unless they forbade the arch-heretic to preach, all the
goods of Florentine merchants who lived on the papal territory would be
confiscated, and the republic laid under an interdict and declared the
spiritual and temporal enemy of the Church. The Signoria, abandoned by
France, and aware that the material power of Rome was increasing in a
frightful manner, was forced this time to yield, and to issue to
Savonarola an order to leave off preaching. He obeyed, and bade farewell
to his congregation in a sermon full of strength and eloquence.

But the withdrawal of Savonarola, so far from calming the ferment, had
increased it: there was talk about his prophecies being fulfilled; and
some zealots, more ardent than their mastery added miracle to
inspiration, and loudly proclaimed that Savonarola had offered to go
down into the vaults of the cathedral with his antagonist, and there
bring a dead man to life again, to prove that his doctrine was true,
promising to declare himself vanquished if the miracle were performed by
his adversary. These rumours reached the ears of Fra Francesco, and as
he was a man of warm blood, who counted his own life as nothing if it
might be spent to help his cause, he declared in all humility that he
felt he was too great a sinner for God to work a miracle in his behalf;
but he proposed another challenge: he would try with Savonarola the
ordeal of fire. He knew, he said, that he must perish, but at least he
should perish avenging the cause of religion, since he was certain to
involve in his destruction the tempter who plunged so many souls beside
his own into eternal damnation.

The proposition made by Fra Francesco was taken to Savanarola; but as he
had never proposed the earlier challenge, he hesitated to accept the
second; hereupon his disciple, Fra Domenico Bonvicini, more confident
than his master in his own power, declared himself ready to accept the
trial by fire in his stead; so certain was he that God would perform a
miracle by the intercession of Savonarola, His prophet.

Instantly the report spread through Florence that the mortal challenge
was accepted; Savonarola’s partisans, all men of the strongest
convictions, felt no doubt as to the success of their cause. His enemies
were enchanted at the thought of the heretic giving himself to the
flames; and the indifferent saw in the ordeal a spectacle of real and
terrible interest.

But the devotion of Fra Bonvicini of Pescia was not what Fra Francesco
was reckoning with. He was willing, no doubt, to die a terrible death,
but on condition that Savanarola died with him. What mattered to him the
death of an obscure disciple like Fra Bonvicini? It was the master he
would strike, the great teacher who must be involved in his own ruin. So
he refused to enter the fire except with Savonarola himself, and,
playing this terrible game in his own person, would not allow his
adversary to play it by proxy.

Then a thing happened which certainly no one could have anticipated. In
the place of Fra Francesco, who would not tilt with any but the master,
two Franciscan monks appeared to tilt with the disciple. These were Fra
Nicholas de Pilly and Fra Andrea Rondinelli. Immediately the partisans
of Savonarala, seeing this arrival of reinforcements for their
antagonist, came forward in a crowd to try the ordeal. The Franciscans
were unwilling to be behindhand, and everybody took sides with equal
ardour for one or other party. All Florence was like a den of madmen;
everyone wanted the ordeal, everyone wanted to go into the fire; not
only did men challenge one another, but women and even children were
clamouring to be allowed to try. At last the Signoria, reserving this
privilege for the first applicants, ordered that the strange duel should
take place only between Fra Domenico Bonvicini and Fra Andrea
Rondinelli; ten of the citizens were to arrange all details; the day was
fixed for the 7th of April, 1498, and the place the Piazza del Palazzo.

The judges of the field made their arrangements conscientiously. By
their orders scaffolding was erected at the appointed place, five feet
in height, ten in width, and eighty feet long. This scaffolding was
covered with faggots and heath, supported by cross-bars of the very
driest wood that could be found. Two narrow paths were made, two feet
wide at most, their entrance giving an the Loggia dei Lanzi, their exit
exactly opposite. The loggia was itself divided into two by a partition,
so that each champion had a kind of room to make his preparations in,
just as in the theatre every actor has his dressing-room; but in this
instance the tragedy that was about to be played was not a fictitious
one.

The Franciscans arrived on the piazza and entered the compartment
reserved for them without making any religious demonstration; while
Savonarola, on the contrary, advanced to his own place in the
procession, wearing the sacerdotal robes in which he had just celebrated
the Holy Eucharist, and holding in his hand the sacred host for all the
world to see, as it was enclosed in a crystal tabernacle. Fra Domenico
di Pescia, the hero of the occasion, followed, bearing a crucifix, and
all the Dominican monks, their red crosses in their hands, marched
behind singing a psalm; while behind them again followed the most
considerable of the citizens of their party, bearing torches, for, sure
as they were of the triumph of their cause, they wished to fire the
faggots themselves. The piazza was so crowded that the people overflowed
into all the streets around. In every door and window there was nothing
to be seen but heads ranged one above the other; the terraces were
covered with people, and curious spectators were observed an the roof of
the Duomo and on the tap of the Campanile.

But, brought face to face with the ordeal, the Franciscans raised such
difficulties that it was very plain the heart of their champion was
failing him. The first fear they expressed was that Fra Bonvicini was an
enchanter, and so carried about him some talisman or charm which would
save him from the fire. So they insisted that he should be stripped of
all has clothes and put on others to be inspected by witnesses. Fra
Bonvicini made no objection, though the suspicion was humiliating; he
changed shirt, dress, and cowl. Then, when the Franciscans observed that
Savanarola was placing the tabernacle in his hands, they protested that
it was profanation to expose the sacred host to the risk of burning,
that this was not in the bond, and if Bonvicini would not give up this
supernatural aid, they far their part would give up the trial
altogether. Savonarola replied that it was not astonishing that the
champion of religion who put his faith in God should bear in his hands
that very God to whom he entrusted his salvation. But this reply did not
satisfy the Franciscans, who were unwilling to let go their contention.
Savonarola remained inflexible, supporting his own right, and thus
nearly four hours passed in the discussion of points which neither party
would give up, and affairs remained in ’statu quo’. Meanwhile the
people, jammed together in the streets, on the terraces, on the roofs,
since break of day, were suffering from hunger and thirst and beginning
to get impatient: their impatience soon developed into loud murmurs,
which reached even the champions’ ears, so that the partisans of
Savonarala, who felt such faith in him that they were confident of a
miracle, entreated him to yield to all the conditions suggested. To this
Savonarola replied that if it were himself making the trial he would be
less inexorable; but since another man was incurring the danger; he
could not take too many precautions. Two more hours passed, while his
partisans tried in vain to combat his refusals. At last, as night was
coming on and the people grew ever more and more impatient and their
murmurs began to assume a threatening tone, Bonvicini declared that he
was ready to walk through the fire, holding nothing in his hand but a
crucifix. No one could refuse him this; so Fra Rondinelli was compelled
to accept his proposition. The announcement was made to the populace
that the champions had come to terms and the trial was about to take
place. At this news the people calmed down, in the hope of being
compensated at last for their long wait; but at that very moment a storm
which had long been threatening brake over Florence with such fury that
the faggots which had just been lighted were extinguished by the rain,
leaving no possibility of their rekindling. From the moment when the
people suspected that they had been fooled, their enthusiasm was changed
into derision. They were ignorant from which side the difficulties had
arisen that had hindered the trial, so they laid the responsibility on
both champions without distinction. The Signoria, foreseeing the
disorder that was now imminent, ordered the assembly to retire; but the
assembly thought otherwise, and stayed on the piazza, waiting for the
departure of the two champions, in spite of the fearful rain that still
fell in torrents. Rondinelli was taken back amid shouts and hootings,
and pursued with showers of stones. Savonarola, thanks to his sacred
garments and the host which he still carried, passed calmly enough
through the midst of the mob—a miracle quite as remarkable as if he had
passed through the fire unscathed.

But it was only the sacred majesty of the host that had protected this
man, who was indeed from this moment regarded as a false prophet: the
crowd allowed Savonarola to return to his convent, but they regretted
the necessity, so excited were they by the Arrabbiati party, who had
always denounced him as a liar and a hypocrite. So when the next
morning, Palm Sunday, he stood up in the pulpit to explain his conduct,
he could not obtain a moment’s silence for insults, hooting, and loud
laughter. Then the outcry, at first derisive, became menacing:
Savonarola, whose voice was too weak to subdue the tumult, descended
from his pulpit, retired into the sacristy, and thence to his convent,
where he shut himself up in his cell. At that moment a cry was heard,
and was repeated by everybody present:

"To San Marco, to San Marco!" The rioters, few at first, were recruited
by all the populace as they swept along the streets, and at last reached
the convent, dashing like an angry sea against the wall.

The doors, closed on Savonarala’s entrance, soon crashed before the
vehement onset of the powerful multitude, which struck down on the
instant every obstacle it met: the whole convent was quickly flooded
with people, and Savonarola, with his two confederates, Domenico
Bonvicini and Silvestro Maruffi, was arrested in his cell, and conducted
to prison amid the insults of the crowd, who, always in extremes,
whether of enthusiasm or hatred, would have liked to tear them to
pieces, and would not be quieted till they had exacted a promise that
the prisoners should be forcibly compelled to make the trial of fire
which they had refused to make of their own free will.

Alexander VI, as we may suppose, had not been without influence in
bringing about this sudden and astonishing reaction, although he was not
present in person; and had scarcely learned the news of Savonarola’s
fall and arrest when he claimed him as subject to ecclesiastical
jurisdiction. But in spite of the grant of indulgences wherewith this
demand was accompanied, the Signoria insisted that Savonarola’s trial
should take place at Florence, adding a request so as not to appear to
withdraw the accused completely from the pontifical authority—that the
pope would send two ecclesiastical judges to sit in the Florentine
tribunal. Alexander, seeing that he would get nothing better from the
magnificent republic, sent as deputies Gioacchino Turriano of Venice,
General of the Dominicans, and Francesco Ramolini, doctor in law: they
practically brought the sentence with them, declaring Savonarola and his
accomplices heretics, schismatics, persecutors of the Church and
seducers of the people.

The firmness shown by the Florentines in claiming their rights of
jurisdiction were nothing but an empty show to save appearances; the
tribunal, as a fact, was composed of eight members, all known to be
fervent haters of Savonarola, whose trial began with the torture. The
result was that, feeble in body constitutionally nervous and irritable,
he had not been able to endure the rack, and, overcome by agony just at
the moment when the executioner had lifted him up by the wrists and then
dropped him a distance of two feet to the ground, he had confessed, in
order to get some respite, that his prophecies were nothing mare than
conjectures. If is true that, so soon as he went back to prison, he
protested against the confession, saying that it was the weakness of his
bodily organs and his want of firmness that had wrested the lie from
him, but that the truth really was that the Lord had several times
appeared to him in his ecstasies and revealed the things that he had
spoken. This protestation led to a new application of the torture,
during which Savonarola succumbed once more to the dreadful pain, and
once more retracted. But scarcely was he unbound, and was still lying on
the bed of torture, when he declared that his confessions were the fault
of his torturers, and the vengeance would recoil upon their heads; and
he protested yet once mare against all he had confessed and might
confess again. A third time the torture produced the same avowals, and
the relief that followed it the same retractions. The judges therefore,
when they condemned him and his two disciples to the flames, decided
that his confession should not be read aloud at the stake, according to
custom, feeling certain that an this occasion also he would give it the
lie, and that publicly, which, as anyone must see who knew the versatile
spirit of the public, would be a most dangerous proceeding.

On the 23rd of May, the fire which had been promised to the people
before was a second time prepared on the Piazza del Palazzo, and this
time the crowd assembled quite certain that they would not be
disappointed of a spectacle so long anticipated. And towards eleven
o’clock in the morning, Girolamo Savonarola, Domenico Bonvicini, and
Silvestro Maruffi were led to the place of execution, degraded of their
orders by the ecclesiastical judges, and bound all three to the same
stake in the centre of an immense pile of wood. Then the bishop
Pagnanoli told the condemned men that he cut them off from the Church.
"Ay, from the Church militant," said Savonarola, who from that very
hour, thanks to his martyrdom, was entering into the Church triumphant.
No other words were spoken by the condemned men, for at this moment one
of the Arrabbiati, a personal enemy of Savonarola, breaking through the
hedge of guards around the scaffold, snatched the torch from the
executioner’s hand and himself set fire to the four corners of the pile.
Savonarola and his disciples, from the moment when they saw the smoke
arise, began to sing a psalm, and the flames enwrapped them on all sides
with a glowing veil, while their religious song was yet heard mounting
upward to the gates of heaven.

Pope Alexander VI was thus set free from perhaps the most formidable
enemy who had ever risen against him, and the pontifical vengeance
pursued the victims even after their death: the Signoria, yielding to
his wishes, gave orders that the ashes of the prophet and his disciples
should be thrown into the Arno. But certain half-burned fragments were
picked up by the very soldiers whose business it was to keep the people
back from approaching the fire, and the holy relics are even now shown,
blackened by the flames, to the faithful, who if they no longer regard
Savonarola as a prophet, revere him none the less as a martyr.



CHAPTER X


The French army was now preparing to cross the Alps a second time, under
the command of Trivulce. Louis XII had come as far as Lyons in the
company of Caesar Borgia and Giuliano della Rovere, on whom he had
forced a reconciliation, and towards the beginning of the month of May
had sent his vanguard before him, soon to be followed by the main body
of the army. The forces he was employing in this second campaign of
conquest were 1600, lances, 5000 Swiss, 9000 Gascons, and 3500 infantry,
raised from all parts of France. On the 13th of August this whole body,
amounting to nearly 15,000 men, who were to combine their forces with
the Venetians, arrived beneath the walls of Arezzo, and immediately laid
siege to the town.

Ludovico Sforza’s position was a terrible one: he was now suffering from
his imprudence in calling the French into Italy; all the allies he had
thought he might count upon were abandoning him at the same moment,
either because they were busy about their own affairs, or because they
were afraid of the powerful enemy that the Duke of Milan had made for
himself. Maximilian, who had promised him a contribution of 400 lances,
to make up for not renewing the hostilities with Louis XII that had been
interrupted, had just made a league with the circle of Swabia to war
against the Swiss, whom he had declared rebels against the Empire. The
Florentines, who had engaged to furnish him with 300 men-at-arms and
2000 infantry, if he would help them to retake Pisa, had just retracted
their promise because of Louis XII’s threats, and had undertaken to
remain neutral. Frederic, who was holding back his troops for the
defence of his own States, because he supposed, not without reason,
that, Milan once conquered, he would again have to defend Naples, sent
him no help, no men, no money, in spite of his promises. Ludovico Sforza
was therefore reduced to his own proper forces.

But as he was a man powerful in arms and clever in artifice, he did not
allow himself to succumb at the first blow, and in all haste fortified
Annona, Novarro, and Alessandria, sent off Cajazzo with troops to that
part of the Milanese territory which borders on the states of Venice,
and collected on the Po as many troops as he could. But these
precautions availed him nothing against the impetuous onslaught of the
French, who in a few days had taken Annona, Arezzo, Novarro, Voghiera,
Castelnuovo, Ponte Corona, Tartone, and Alessandria, while Trivulce was
on the march to Milan.

Seeing the rapidity of this conquest and their numerous victories,
Ludovico Sforza, despairing of holding out in his capital, resolved to
retire to Germany, with his children, his brother, Cardinal Ascanio
Sforza, and his treasure, which had been reduced in the course of eight
years from 1,500,000 to 200,000 ducats. But before he went he left
Bernardino da Carte in charge of the castle of Milan. In vain did his
friends warn him to distrust this man, in vain did his brother Ascanio
offer to hold the fortress himself, and offer to hold it to the very
last; Ludovico refused to make any change in his arrangements, and
started on the 2nd of September, leaving in the citadel three thousand
foot and enough provisions, ammunition, and money to sustain a siege of
several months.

Two days after Ludovico’s departure, the French entered Milan. Ten days
later Bernardino da Come gave up the castle before a single gun had been
fired. Twenty-one days had sufficed for the French to get possession of
the various towns, the capital, and all the territories of their enemy.

Louis XII received the news of this success while he was at Lyons, and
he at once started for Milan, where he was received with demonstrations
of joy that were really sincere. Citizens of every rank had come out
three miles’ distance from the gates to receive him, and forty boys,
dressed in cloth of gold and silk, marched before him singing hymns of
victory composed by poets of the period, in which the king was styled
their liberator and the envoy of freedom. The great joy of the Milanese
people was due to the fact that friends of Louis had been spreading
reports beforehand that the King of France was rich enough to abolish
all taxes. And so soon as the second day from his arrival at Milan the
conqueror made some slight reduction, granted important favours to
certain Milanese gentlemen, and bestowed the town of Vigavano on
Trivulce as a reward for his swift and glorious campaign. But Caesar
Borgia, who had followed Louis XII with a view to playing his part in
the great hunting-ground of Italy, scarcely waited for him to attain his
end when he claimed the fulfilment of his promise, which the king with
his accustomed loyalty hastened to perform. He instantly put at the
disposal of Caesar three hundred lances under the command of Yves
d’Alegre, and four thousand Swiss under the command of the bailiff of
Dijon, as a help in his work of reducing the Vicars of the Church.

We must now explain to our readers who these new personages were whom we
introduce upon the scene by the above name.

During the eternal wars of Guelphs and Ghibelines and the long exile of
the popes at Avignon, most of the towns and fortresses of the Romagna
had been usurped by petty tyrants, who for the most part hard received
from the Empire the investiture of their new possessions; but ever since
German influence had retired beyond the Alps, and the popes had again
made Rome the centre of the Christian world, all the small princes,
robbed of their original protector, had rallied round the papal see, and
received at the hands of the pope a new investiture, and now they paid
annual dues, for which they received the particular title of duke,
count, or lord, and the general name of Vicar of the Church.

It had been no difficult matter for Alexander, scrupulously examining
the actions and behaviour of these gentlemen during the seven years that
had elapsed since he was exalted to St. Peter’s throne, to find in the
conduct of each one of them something that could be called an infraction
of the treaty made between vassals and suzerain; accordingly he brought
forward his complaints at a tribunal established for the purpose, and
obtained sentence from the judges to the effect that the vicars of the
Church, having failed to fulfil the conditions of their investiture,
were despoiled of their domains, which would again become the property
of the Holy See. As the pope was now dealing with men against whom it
was easier to pass a sentence than to get it carried out, he had
nominated as captain-general the new Duke of Valentinois, who was
commissioned to recover the territories for his own benefit. The lords
in question were the Malatesti of Rimini, the Sforza of Pesaro, the
Manfredi of Faenza, the Riarii of Imola and Farli, the Variani of
Camerina, the Montefeltri of Urbino, and the Caetani of Sermoneta.

But the Duke of Valentinois, eager to keep as warm as possible his great
friendship with his ally and relative Louis XII, was, as we know,
staying with him at Milan so long as he remained there, where, after a
month’s occupation, the king retraced his steps to his own capital, the
Duke of Valentinois ordered his men-at-arms and his Swiss to await him
between Parma and Modena, and departed posthaste for Rome, to explain
his plans to his father viva voce and to receive his final instructions.
When he arrived, he found that the fortune of his sister Lucrezia had
been greatly augmented in his absence, not from the side of her husband
Alfonso, whose future was very uncertain now in consequence of Louis’s
successes, which had caused some coolness between Alfonso and the pope,
but from her father’s side, upon whom at this time she exercised an
influence mare astonishing than ever. The pope had declared Lucrezia
Borgia of Aragon life-governor of Spoleto and its duchy, with all
emoluments, rights, and revenues accruing thereunto. This had so greatly
increased her power and improved her position, that in these days she
never showed herself in public without a company of two hundred horses
ridden by the most illustrious ladies and noblest knights of Rome.
Moreover, as the twofold affection of her father was a secret to nobody,
the first prelates in the Church, the frequenters of the Vatican, the
friends of His Holiness, were all her most humble servants; cardinals
gave her their hands when she stepped from her litter or her horse,
archbishops disputed the honour of celebrating mass in her private
apartments.

But Lucrezia had been obliged to quit Rome in order to take possession
of her new estates; and as her father could not spend much time away
from his beloved daughter, he resolved to take into his hands the town
of Nepi, which on a former occasion, as the reader will doubtless
remember, he had bestowed on Ascanio Sforza in exchange for his
suffrage. Ascanio had naturally lost this town when he attached himself
to the fortunes of the Duke of Milan, his brother; and when the pope was
about to take it again, he invited his daughter Lucrezia to join him
there and be present at the rejoicings held in honour of his resuming
its possession.

Lucrezia’s readiness in giving way to her father’s wishes brought her a
new gift from him: this was the town and territory of Sermoneta, which
belonged to the Caetani. Of course the gift was as yet a secret, because
the two owners of the seigneury, had first to be disposed of, one being
Monsignore Giacomo Caetano, apostolic protonotary, the other Prospero
Caetano, a young cavalier of great promise; but as both lived at Rome,
and entertained no suspicion, but indeed supposed themselves to be in
high favour with His Holiness, the one by virtue of his position, the
other of his courage, the matter seemed to present no great difficulty.
So directly after the return of Alexander to Rome, Giacomo Caetano was
arrested, on what pretext we know not, was taken to the castle of Sant’
Angelo, and there died shortly after, of poison: Prospero Caetano was
strangled in his own house. After these two deaths, which both occurred
so suddenly as to give no time for either to make a will, the pope
declared that Sermoneta and all of her property appertaining to the
Caetani devolved upon the apostolic chamber; and they were sold to
Lucrezia for the cum of 80,000 crowns, which her father refunded to her
the day after. Though Caesar hurried to Rome, he found when he arrived
that his father had been beforehand with him, and had made a beginning
of his conquests.

Another fortune also had been making prodigious strides during Caesar’s
stay in France, viz. the fortune of Gian Borgia, the pope’s nephew, who
had been one of the most devoted friends of the Duke of Gandia up to the
time of his death. It was said in Rome, and not in a whisper, that the
young cardinal owed the favours heaped upon him by His Holiness less to
the memory of the brother than to the protection of the sister. Both
these reasons made Gian Borgia a special object of suspicion to Caesar,
and it was with an inward vow that he should not enjoy his new dignities
very long that the Duke of Valentinois heard that his cousin Gian had
just been nominated cardinal ’a latere’ of all the Christian world, and
had quitted Rome to make a circuit through all the pontifical states
with a suite of archbishops, bishops, prelates, and gentlemen, such as
would have done honour to the pope himself.

Caesar had only come to Rome to get news; so he only stayed three days,
and then, with all the troops His Holiness could supply, rejoined his
forces on the borders of the Euza, and marched at once to Imola. This
town, abandoned by its chiefs, who had retired to Forli, was forced to
capitulate. Imola taken, Caesar marched straight upon Forli. There he
met with a serious check; a check, moreover, which came from a woman.
Caterina Sforza, widow of Girolamo and mother of Ottaviano Riario, had
retired to this town, and stirred up the courage of the garrison by
putting herself, her goods and her person, under their protection.
Caesar saw that it was no longer a question of a sudden capture, but of
a regular siege; so he began to make all his arrangements with a view to
it, and placing a battery of cannon in front of the place where the
walls seemed to him weakest, he ordered an uninterrupted fire, to be
continued until the breach was practicable.

When he returned to the camp after giving this order, he found there
Gian Borgia, who had gone to Rome from Ferrara and was unwilling to be
so near Caesar without paying him a visit: he was received with effusion
and apparently the greatest joy, and stayed three days; on the fourth
day all the officers and members of the court were invited to a grand
farewell supper, and Caesar bade farewell to his cousin, charging him
with despatches for the pope, and lavishing upon him all the tokens of
affection he had shown on his arrival.

Cardinal Gian Bargia posted off as soon as he left the supper-table, but
on arriving at Urbino he was seized with such a sudden and strange
indisposition that he was forced to stop; but after a few minutes,
feeling rather better, he went an; scarcely, however, had he entered
Rocca Cantrada when he again felt so extremely ill that he resolved to
go no farther, and stayed a couple of days in the town. Then, as he
thought he was a little better again, and as he had heard the news of
the taking of Forli and also that Caterina Sforza had been taken
prisoner while she was making an attempt to retire into the castle, he
resolved to go back to Caesar and congratulate him on his victory; but
at Fassambrane he was forced to stop a third time, although he had given
up his carriage for a litter. This was his last halt: the same day he
sought his bed, never to rise from it again; three days later he was
dead.

His body was taken to Rome and buried without any ceremony in the church
of Santa Maria del Populo, where lay awaiting him the corpse of his
friend the Duke of Gandia; and there was now no more talk of the young
cardinal, high as his rank had been, than if he had never existed. Thus
in gloom and silence passed away all those who were swept to destruction
by the ambition of that terrible trio, Alexander, Lucrezia, and Caesar.

Almost at the same time Rome was terrified by another murder. Don
Giovanni Cerviglione, a gentleman by birth and a brave soldier, captain
of the pope’s men-at-arms, was attacked one evening by the sbirri, as he
was on his way home from supping with Dan Elisio Pignatelli. One of the
men asked his name, and as he pronounced it, seeing that there was no
mistake, plunged a dagger into his breast, while a second man with a
back stroke of his sword cut off his head, which lay actually at his
feet before his body had time to fall.

The governor of Rome lodged a complaint against this assassination with
the pope; but quickly perceiving, by the way his intimation was
received, that he would have done better to say nothing, he stopped the
inquiries he had started, so that neither of the murderers was ever
arrested. But the rumour was circulated that Caesar, in the short stay
he had made at Rome, had had a rendezvous with Cerviglione’s wife, who
was a Borgia by birth, and that her husband when he heard of this
infringement of conjugal duty had been angry enough to threaten her and
her lover, too: the threat had reached Caesar’s ears, who, making a long
arm of Michelotto, had, himself at Forli, struck down Cerviglione in the
streets of Rome.

Another unexpected death followed so quickly on that of Don Giovanni
Cerviglione that it could not but be attributed to the same originator,
if not to the same cause. Monsignore Agnelli of Mantua, archbishop of
Cosenza, clerk of the chamber and vice-legate of Viterbo, having fallen
into disgrace with His Holiness, how it is not known, was poisoned at
his own table, at which he had passed a good part of the night in
cheerful conversation with three or four guests, the poison gliding
meanwhile through his veins; then going to bed in perfect health, he was
found dead in the morning. His possessions were at once divided into
three portions: the land and houses were given to the Duke of
Valentinois; the bishopric went to Francesco Borgia, son of Calixtus
III; and the office of clerk of the chamber was sold for 5000 ducats to
Ventura Bonnassai, a merchant of Siena, who produced this sum for
Alexander, and settled down the very same day in the Vatican.

This last death served the purpose of determining a point of law
hitherto uncertain: as Monsignore Agnelli’s natural heirs had made some
difficulty about being disinherited, Alexander issued a brief; whereby
he took from every cardinal and every priest the right of making a will,
and declared that all their property should henceforth devolve upon him.

But Caesar was stopped short in the midst of his victories. Thanks to
the 200,000 ducats that yet remained in his treasury, Ludovico Sforza
had levied 500 men-at-arms from Burgundy and 8000 Swiss infantry, with
whom he had entered Lombardy. So Trivulce, to face this enemy, had been
compelled to call back Yves d’Alegre and the troops that Louis XII had
lent to Caesar; consequently Caesar, leaving behind a body of pontifical
soldiery as garrison at Forli and Imola, betook himself with the rest of
his force to Rome.

It was Alexander’s wish that his entry should be a triumph; so when he
learned that the quartermasters of the army were only a few leagues from
the town, he sent out runners to invite the royal ambassadors, the
cardinals, the prelates, the Roman barons, and municipal dignitaries to
make procession with all their suite to meet the Duke of Valentinois;
and as it always happens that the pride of those who command is
surpassed by the baseness of those who obey, the orders were not only
fulfilled to the letter, but beyond it.

The entry of Caesar took place on the 26th of February, 1500. Although
this was the great Jubilee year, the festivals of the carnival began
none the less for that, and were conducted in a manner even more
extravagant and licentious than usual; and the conqueror after the first
day prepared a new display of ostentation, which he concealed under the
veil of a masquerade. As he was pleased to identify himself with the
glory, genius, and fortune of the great man whose name he bore, he
resolved on a representation of the triumph of Julius Caesar, to be
given on the Piazzi di Navona, the ordinary place for holding the
carnival fetes. The next day, therefore, he and his retinue started from
that square, and traversed all the streets of Rome, wearing classical
costumes and riding in antique cars, on one of which Caesar stood, clad
in the robe of an emperor of old, his brow crowned with a golden laurel
wreath, surrounded by lictors, soldiers, and ensign-bearers, who carried
banners whereon was inscribed the motto, ’Aut Caesar aut nihil’.

Finally, an the fourth Sunday, in Lent, the pope conferred upon Caesar
the dignity he had so long coveted, and appointed him general and
gonfaloniere of the Holy Church.

In the meanwhile Sforza had crossed the Alps and passed the Lake of
Como, amid acclamations of joy from his former subjects, who had quickly
lost the enthusiasm that the French army and Louis’s promises had
inspired. These demonstrations were so noisy at Milan, that Trivulce,
judging that there was no safety for a French garrison in remaining
there, made his way to Navarra. Experience proved that he was not
deceived; for scarcely had the Milanese observed his preparations for
departure when a suppressed excitement began to spread through the town,
and soon the streets were filled with armed men. This murmuring crowd
had to be passed through, sword in hand and lance in rest; and scarcely
had the French got outside the gates when the mob rushed out after the
army into the country, pursuing them with shouts and hooting as far as
the banks of the Tesino. Trivulce left 400 lances at Novarra as well as
the 3000 Swiss that Yves d’Alegre had brought from the Romagna, and
directed his course with the rest of the army towards Mortara, where he
stopped at last to await the help he had demanded from the King of
France. Behind him Cardinal Ascanio and Ludovico entered Milan amid the
acclamations of the whole town.

Neither of them lost any time, and wishing to profit by this enthusiasm,
Ascanio undertook to besiege the castle of Milan while Ludovico should
cross the Tesino and attack Novarra.

There besiegers and besieged were sons of the same nation; for Yves
d’Alegre had scarcely as many as 300 French with him, and Ludovico 500
Italians. In fact, for the last sixteen years the Swiss had been
practically the only infantry in Europe, and all the Powers came, purse
in hand, to draw from the mighty reservoir of their mountains. The
consequence was that these rude children of William Tell, put up to
auction by the nations, and carried away from the humble, hardy life of
a mountain people into cities of wealth and pleasure, had lost, not
their ancient courage, but that rigidity of principle for which they had
been distinguished before their intercourse with other nations. From
being models of honour and good faith they had become a kind of
marketable ware, always ready for sale to the highest bidder. The French
were the first to experience this venality, which later-on proved so
fatal to Ludovico Sforza.

Now the Swiss in the garrison at Novarra had been in communication with
their compatriots in the vanguard of the ducal army, and when they found
that they, who as a fact were unaware that Ludavico’s treasure was
nearly exhausted, were better fed as well as better paid than
themselves, they offered to give up the town and go over to the
Milanese, if they could be certain of the same pay. Ludovico, as we may
well suppose, closed with this bargain. The whole of Novarra was given
up to him except the citadel, which was defended by Frenchmen: thus the
enemy’s army was recruited by 3000 men. Then Ludovico made the mistake
of stopping to besiege the castle instead of marching on to Mortara with
the new reinforcement. The result of this was that Louis XII, to whom
runners had been sent by Trivulce, understanding his perilous position,
hastened the departure of the French gendarmerie who were already
collected to cross into Italy, sent off the bailiff of Dijon to levy new
Swiss forces, and ordered Cardinal Amboise, his prime minister, to cross
the Alps and take up a position at Asti, to hurry on the work of
collecting the troops. There the cardinal found a nest-egg of 3000 men.
La Trimouille added 1500 lances and 6000 French infantry; finally, the
bailiff of Dijon arrived with 10,000 Swiss; so that, counting the troops
which Trivulce had at Mortara, Louis XII found himself master on the
other side of the Alps of the first army any French king had ever led
out to battle. Soon, by good marching, and before Ludovico knew the
strength or even the existence of this army, it took up a position
between Novarra and Milan, cutting off all communication between the
duke and his capital. He was therefore compelled, in spite of his
inferior numbers, to prepare for a pitched battle.

But it so happened that just when the preparations for a decisive
engagement were being made on both sides, the Swiss Diet, learning that
the sons of Helvetia were on the paint of cutting one another’s throats,
sent orders to all the Swiss serving in either army to break their
engagements and return to the fatherland. But during the two months that
had passed between the surrender of Novarra and the arrival of the
French army before the town, there had been a very great change in the
face of things, because Ludovico Sforza’s treasure was now exhausted.
New confabulations had gone on between the outposts, and this time,
thanks to the money sent by Louis XII, it was the Swiss in the service
of France who were found to be the better fed and better paid. The
worthy Helvetians, since they no longer fought far their own liberty,
knew the value of their blood too well to allow a single drop of it to
be spilled for less than its weight in gold: the result was that, as
they had, betrayed Yves d’Alegre, they resolved to betray Ludovico
Sforza too; and while the recruits brought in by the bailiff of Dijon
were standing firmly by the French flag, careless of the order of the
Diet, Ludovico’s auxiliaries declared that in fighting against their
Swiss brethren they would be acting in disobedience to the Diet, and
would risk capital punishment in the end—a danger that nothing would
induce them to incur unless they immediately received the arrears of
their pay. The duke, who a spent the last ducat he had with him, and was
entirely cut off from his capital, knew that he could not get money till
he had fought his way through to it, and therefore invited the Swiss to
make one last effort, promising them not only the pay that was in
arrears but a double hire. But unluckily the fulfilment of this promise
was dependent on the doubtful issue of a battle, and the Swiss replied
that they had far too much respect for their country to disobey its
decree, and that they loved their brothers far too well to consent to
shed their blood without reward; and therefore Sforza would do well not
to count upon them, since indeed the very next day they proposed to
return to their homes. The duke then saw that all was lost, but he made
a last appeal to their honour, adjuring them at least to ensure his
personal safety by making it a condition of capitulation. But they
replied that even if a condition of such a kind, would not make
capitulation impossible, it would certainly deprive them of advantages
which they had aright to expect, and on which they counted as
indemnification for the arrears of their pay. They pretended, however,
at last that they were touched by the prayers of the man whose orders
they had obeyed so long, and offered to conceal him dressed in their
clothes among their ranks. This proposition was barely plausible; far
Sforza was short and, by this time an old man, and he could not possibly
escape recognition in the midst of an army where the oldest was not past
thirty and the shortest not less than five foot six. Still, this was his
last chance, and he did not reject it at once, but tried to modify it so
that it might help him in his straits. His plan was to disguise himself
as a Franciscan monk, so that mounted an a shabby horse he might pass
for their chaplain; the others, Galeazzo di San Severing, who commanded
under him, and his two brothers, were all tall men, so, adopting the
dress of common soldiers, they hoped they might escape detection in the
Swiss ranks.

Scarcely were these plans settled when the duke heard that the
capitulation was signed between Trivulce and the Swiss, who had made no
stipulation in favour of him and his generals. They were to go over the
next day with arms and baggage right into the French army; so the last
hope of the wretched Ludovico and his generals must needs be in their
disguise. And so it was. San Severino and his brothers took their place
in the ranks of the infantry, and Sforza took his among the baggage,
clad in a monk’s frock, with the hood pulled over his eyes.

The army marched off; but the Swiss, who had first trafficked in their
blood, now trafficked in their honour. The French were warned of the
disguise of Sforza and his generals, and thus they were all four
recognised, and Sforza was arrested by Trimouille himself. It is said
that the price paid for this treason was the town of Bellinzona; far it
then belonged to the French, and when the Swiss returned to their
mountains and took possession of it, Louis XII took no steps to get it
back again.

When Ascanio Sforza, who, as we know, had stayed at Milan, learned the
news of this cowardly desertion, he supposed that his cause was lost and
that it would be the best plan for him to fly, before he found himself a
prisoner in the hand’s of his brother’s old subjects: such a change of
face on the people’s part would be very natural, and they might propose
perhaps to purchase their own pardon at the price of his liberty; so he
fled by night with the chief nobles of the Ghibelline party, taking the
road to Piacenza, an his way to the kingdom of Naples. But when he
arrived at Rivolta, he remembered that there was living in that town an
old friend of his childhood, by name Conrad Lando, whom he had helped to
much wealth in his days of power; and as Ascanio and his companions were
extremely; tired, he resolved to beg his hospitality for a single night.
Conrad received them with every sign of joy, putting all his house and
servants at their disposal. But scarcely had they retired to bed when he
sent a runner to Piacenza, to inform Carlo Orsini, at that time
commanding the Venetian garrison, that he was prepared to deliver up
Cardinal Ascanio and the chief men of the Milanese army. Carlo Orsini
did not care to resign to another so important an expedition, and
mounting hurriedly with twenty-five men, he first surrounded Conrads
house, and then entered sword in hand the chamber wherein Ascanio and
his companions lay, and being surprised in the middle of their sleep,
they yielded without resistance. The prisoners were taken to Venice, but
Louis XII claimed them, and they were given up. Thus the King of France
found himself master of Ludovico Sforza and of Ascania, of a legitimate
nephew of the great Francesco Sforza named Hermes, of two bastards named
Alessandro and Cortino, and of Francesco, son of the unhappy Gian
Galeazza who had been poisoned by his uncle.

Louis XII, wishing to make an end of the whole family at a blow, forced
Francesco to enter a cloister, shut up Cardinal Ascanio in the tower of
Baurges, threw into prison Alessandro, Cartino, and Hermes, and finally,
after transferring the wretched Ludovico from the fortress of
Pierre-Eucise to Lys-Saint-George he relegated him for good and all to
the castle of Loches, where he lived for ten years in solitude and utter
destitution, and there died, cursing the day when the idea first came
into his head of enticing the French into Italy.

The news of the catastrophe of Ludovica and his family caused the
greatest joy at Rome, for, while the French were consolidating their
power in Milanese territory, the Holy See was gaining ground in the
Romagna, where no further opposition was offered to Caesar’s conquest.
So the runners who brought the news were rewarded with valuable
presents, and it was published throughout the whole town of Rome to the
sound of the trumpet and drum. The war-cry of Louis, France, France, and
that of the Orsini, Orso, Orso, rang through all the streets, which in
the evening were illuminated, as though Constantinople or Jerusalem had
been taken. And the pope gave the people fetes and fireworks, without
troubling his head the least in the world either about its being Holy
Week, or because the Jubilee had attracted more than 200,000 people to
Rome; the temporal interests of his family seeming to him far more
important than the spiritual interests of his subjects.



CHAPTER XI


One thing alone was wanting to assure the success of the vast projects
that the pope and his son were founding upon the friendship of Louis and
an alliance with him—that is,—money. But Alexander was not the man to be
troubled about a paltry worry of that kind; true, the sale of benefices
was by now exhausted, the ordinary and extraordinary taxes had already
been collected for the whole year, and the prospect of inheritance from
cardinals and priests was a poor thing now that the richest of them had
been poisoned; but Alexander had other means at his disposal, which were
none the less efficacious because they were less often used.

The first he employed was to spread a, report that the Turks were
threatening an invasion of Christendom, and that he knew for a positive
fact that before the end of the summer Bajazet would land two
considerable armies, one in Romagna, the other in Calabria; he therefore
published two bulls, one to levy tithes of all ecclesiastical revenues
in Europe of whatever nature they might be, the other to force the Jews
into paying an equivalent sum: both bulls contained the severest
sentences of excommunication against those who refused to submit, or
attempted opposition.

The second plan was the selling of indulgences, a thing which had never
been done before: these indulgences affected the people who had been
prevented by reasons of health or business from coming to Rome for the
Jubilee; the journey by this expedient was rendered unnecessary, and
sins were pardoned for a third of what it would have cost, and just as
completely as if the faithful had fulfilled every condition of the
pilgrimage. For gathering in this tax a veritable army of collectors was
instituted, a certain Ludovico delta Torre at their head. The sum that
Alexander brought into the pontifical treasury is incalculable, and same
idea of it may be gathered from the fact that 799,000 livres in gold was
paid in from the territory of Venice alone.

But as the Turks did as a fact make some sort of demonstration from the
Hungarian side, and the Venetians began to fear that they might be
coming in their direction, they asked for help from the pope, who gave
orders that at twelve o’clock in the day in all his States an Ave Maria
should be said, to pray God to avert the danger which was threatening
the most serene republic. This was the only help the Venetians got from
His Holiness in exchange for the 799,000 livres in gold that he had got
from them.

But it seemed as though God wished to show His strange vicar on earth
that He was angered by the mockery of sacred things, and on the Eve of
St. Peter’s Day, just as the pope was passing the Capanile on his way to
the tribune of benedictions, a enormous piece of iron broke off and fell
at his feet; and then, as though one warning had not been enough, on the
next day, St. Peter’s, when the pope happened to be in one of the rooms
of his ordinary dwelling with Cardinal Capuano and Monsignare Poto, his
private chamberlain, he saw through the open windows that a very black
cloud was coming up. Foreseeing a thunderstorm, he ordered the cardinal
and the chamberlain to shut the windows. He had not been mistaken; for
even as they were obeying his command, there came up such a furious gust
of wind that the highest chimney of the Vatican was overturned, just as
a tree is rooted up, and was dashed upon the roof, breaking it in;
smashing the upper flooring, it fell into the very room where they were.
Terrified by the noise of this catastrophe, which made the whole palace
tremble, the cardinal and Monsignore Poto turned round, and seeing the
room full of dust and debris, sprang out upon the parapet and shouted to
the guards at the gate, "The pope is dead, the pope is dead!" At this
cry, the guards ran up and discovered three persons lying in the rubbish
on the floor, one dead and the other two dying. The dead man was a
gentleman of Siena ailed Lorenzo Chigi, and the dying were two resident
officials of the Vatican. They had been walking across the floor above,
and had been flung down with the debris. But Alexander was not to be
found; and as he gave no answer, though they kept on calling to him, the
belief that he had perished was confirmed, and very soon spread about
the town. But he had only fainted, and at the end of a certain time he
began to come to himself, and moaned, whereupon he was discovered, dazed
with the blow, and injured, though not seriously, in several parts of
his body. He had been saved by little short of a miracle: a beam had
broken in half and had left each of its two ends in the side walls; and
one of these had formed a sort of roof aver the pontifical throne; the
pope, who was sitting there at the time, was protected by this
overarching beam, and had received only a few contusions.

The two contradictory reports of the sudden death and the miraculous
preservation of the pope spread rapidly through Rome; and the Duke of
Valentinois, terrified at the thought of what a change might be wrought
in his own fortunes by any slight accident to the Holy Father, hurried
to the Vatican, unable to assure himself by anything less than the
evidence of his own eyes. Alexander desired to render public thanks to
Heaven for the protection that had been granted him; and on the very
same day was carried to the church of Santa Maria del Popalo, escorted
by a numerous procession of prelates and men-at arms, his pontifical
seat borne by two valets, two equerries, and two grooms. In this church
were buried the Duke of Gandia and Gian Borgia, and perhaps Alexander
was drawn thither by same relics of devotion, or may be by the
recollection of his love for his former mistress, Rosa Vanazza, whose
image, in the guise of the Madonna, was exposed for the veneration of
the faithful in a chapel on the left of the high altar. Stopping before
this altar, the pope offered to the church the gift of a magnificent
chalice in which were three hundred gold crowns, which the Cardinal of
Siena poured out into a silver paten before the eyes of all, much to the
gratification of the pontifical vanity.

But before he left Rome to complete the conquest of the Romagna, the
Duke of Valentinois had been reflecting that the marriage, once so
ardently desired, between Lucrezia and Alfonso had been quite useless to
himself and his father. There was more than this to be considered: Louis
XII’s rest in Lombardy was only a halt, and Milan was evidently but the
stage before Naples. It was very possible that Louis was annoyed about
the marriage which converted his enemy’s nephew into the son-in-law of
his ally. Whereas, if Alfonso were dead, Lucrezia would be the position
to marry some powerful lord of Ferrara or Brescia, who would be able to
help his brother-in-law in the conquest of Romagna. Alfonso was now not
only useless but dangerous, which to anyone with the character of the
Borgias perhaps seemed worse, the death of Alfonso was resolved upon.
But Lucrezia’s husband, who had understand for a long time past what
danger he incurred by living near his terrible father-in-law, had
retired to Naples. Since, however, neither Alexander nor Caesar had
changed in their perpetual dissimulation towards him, he was beginning
to lose his fear, when he received an invitation from the pope and his
son to take part in a bull-fight which was to be held in the Spanish
fashion in honour of the duke before his departure: In the present
precarious position of Naples it would not have been good policy far
Alfonso to afford Alexander any sort of pretext for a rupture, so he
could not refuse without a motive, and betook himself to Rome. It was
thought of no use to consult Lucrezia in this affair, for she had two or
three times displayed an absurd attachment for her husband, and they
left her undisturbed in her government of Spoleto.

Alfonso was received by the pope and the duke with every demonstration
of sincere friendship, and rooms in the Vatican were assigned to him
that he had inhabited before with Lucrezia, in that part of the building
which is known as the Torre Nuova.

Great lists were prepared on the Piazza of St. Peter’s; the streets
about it were barricaded, and the windows of the surrounding houses
served as boxes for the spectators. The pope and his court took their
places on the balconies of the Vatican.

The fete was started by professional toreadors: after they had exhibited
their strength and skill, Alfonso and Caesar in their turn descended to
the arena, and to offer a proof of their mutual kindness, settled that
the bull which pursued Caesar should be killed by Alfonso, and the bull
that pursued Alfonso by Caesar.

Then Caesar remained alone an horseback within the lists, Alfonso going
out by an improvised door which was kept ajar, in order that he might go
back on the instant if he judged that his presence was necessary. At the
same time, from the opposite side of the lists the bull was introduced,
and was at the same moment pierced all over with darts and arrows, some
of them containing explosives, which took fire, and irritated the bull
to such a paint that he rolled about with pain, and then got up in a
fury, and perceiving a man on horseback, rushed instantly upon him. It
was now, in this narrow arena, pursued by his swift enemy, that Caesar
displayed all that skill which made him one of the finest horsemen of
the period. Still, clever as he was, he could not have remained safe
long in that restricted area from an adversary against whom he had no
other resource than flight, had not Alfonso appeared suddenly, just when
the bull was beginning to gain upon him, waving a red cloak in his left
hand, and holding in his right a long delicate Aragon sword. It was high
time: the bull was only a few paces distant from Caesar, and the risk he
was running appeared so imminent that a woman’s scream was heard from
one of the windows. But at the sight of a man on foot the bull stopped
short, and judging that he would do better business with the new enemy
than the old one, he turned upon him instead. For a moment he stood
motionless, roaring, kicking up the dust with his hind feet, and lashing
his sides with his tail. Then he rushed upon Alfonso, his eyes all
bloodshot, his horns tearing up the ground. Alfonso awaited him with a
tranquil air; then, when he was only three paces away, he made a bound
to one sides and presented instead of his body his sword, which
disappeared at once to the hilt; the bull, checked in the middle of his
onslaught, stopped one instant motionless and trembling, then fell upon
his knees, uttered one dull roar, and lying down on the very spot where
his course had been checked, breathed his last without moving a single
step forward.

Applause resounded an all sides, so rapid and clever had been the blow.
Caesar had remained on horseback, seeking to discover the fair spectator
who had given so lively a proof of her interest in him, without
troubling himself about what was going on: his search had not been
unrewarded, far he had recognized one of the maids of honour to
Elizabeth, Duchess of Urbino, who was betrothed to Gian Battista
Carraciualo, captain-general of the republic of Venice.

It was now Alfonso’s turn to run from the bull, Caesar’s to fight him:
the young men changed parts, and when four mules had reluctantly dragged
the dead bull from the arena, and the valets and other servants of His
Holiness had scattered sand over the places that were stained with
blood, Alfonso mounted a magnificent Andalusian steed of Arab origin,
light as the wind of Sahara that had wedded with his mother, while
Caesar, dismounting, retired in his turn, to reappear at the moment when
Alfonso should be meeting the same danger from which he had just now
rescued him.

Then a second bull was introduced upon the scene, excited in the same
manner with steeled darts and flaming arrows. Like his predecessor, when
he perceived a man on horseback he rushed upon him, and then began a
marvellous race, in which it was impossible to see, so quickly did they
fly over the ground, whether the horse was pursuing the bull or the bull
the horse. But after five or six rounds, the bull began to gain upon the
son of Araby, for all his speed, and it was plain to see who fled and
who pursued; in another moment there was only the length of two lances
between them, and then suddenly Caesar appeared, armed with one of those
long two handed swords which the French are accustomed to use, and just
when the bull, almost close upon Don Alfonso, came in front of Caesar he
brandished the sword, which flashed like lightning, and cut off his
head, while his body, impelled by the speed of the run, fell to the
ground ten paces farther on. This blow was so unexpected, and had been
performed with such dexterity, that it was received not with mere
clapping but with wild enthusiasm and frantic outcry. Caesar, apparently
remembering nothing else in his hour of triumph but the scream that had
been caused by his former danger, picked up the bull’s head, and, giving
it to one of his equerries, ordered him to lay it as an act of homage at
the feet of the fair Venetian who had bestowed upon him so lively a sign
of interest. This fete, besides affording a triumph to each of the young
men, had another end as well; it was meant to prove to the populace that
perfect goodwill existed between the two, since each had saved the life
of the other. The result was that, if any accident should happen to
Caesar, nobody would dream of accusing Alfanso; and also if any accident
should happen to Alfonso, nobody would dream, of accusing Caesar.

There was a supper at the Vatican. Alfonso made an elegant toilet, and
about ten o’clock at night prepared to go from the quarters he inhabited
into those where the pope lived; but the door which separated the two
courts of the building was shut, and knock as he would, no one came to
open it. Alfonso then thought that it was a simple matter for him to go
round by the Piazza of St. Peter’s; so he went out unaccompanied through
one of the garden gates of the Vatican and made his way across the
gloomy streets which led to the stairway which gave on the piazza. But
scarcely had he set his foot on the first step when he was attacked by a
band of armed men. Alfonso would have drawn his sword; but before it was
out of the scabbard he had received two blows from a halberd, one on his
head, the other on his shoulder; he was stabbed in the side, and wounded
both in the leg and in the temple. Struck down by these five blows, he
lost his footing and fell to the ground unconscious; his assassins,
supposing he was dead, at once remounted the stairway, and found on the
piazza forty horsemen waiting for them: by them they were calmly
escorted from the city by the Porta Portesa. Alfonso was found at the
point of death, but not actually dead, by some passers-by, some of whom
recognised him, and instantly conveyed the news of his assassination to
the Vatican, while the others, lifting the wounded man in their arms,
carried him to his quarters in the Torre Nuova. The pope and Caesar, who
learned this news just as they were sitting down to table, showed great
distress, and leaving their companions, at once went to see Alfonso, to
be quite certain whether his wounds were fatal or not; and an the next
morning, to divert any suspicion that might be turned towards
themselves, they arrested Alfonso’s maternal uncle, Francesco Gazella,
who had come to Rome in his nephew’s company. Gazella was found guilty
on the evidence of false witnesses, and was consequently beheaded.

But they had only accomplished half of what they wanted. By some means,
fair or foul, suspicion had been sufficiently diverted from the true
assassins; but Alfonso was not dead, and, thanks to the strength of his
constitution and the skill of his doctors, who had taken the
lamentations of the pope and Caesar quite seriously, and thought to
please them by curing Alexander’s son-in-law, the wounded man was making
progress towards convalescence: news arrived at the same time that
Lucrezia had heard of her husband’s accident, and was starting to come
and nurse him herself. There was no time to lose, and Caesar summoned
Michelotto.

"The same night," says Burcardus, "Don Alfonso, who would not die of his
wounds, was found strangled in his bed."

The funeral took place the next day with a ceremony not unbecoming in
itself, though, unsuited to his high rank. Dan Francesca Bargia,
Archbishop of Cosenza, acted as chief mourner at St. Peter’s, where the
body was buried in the chapel of Santa Maria delle Febbre.

Lucrezia arrived the same evening: she knew her father and brother too
well to be put on the wrong scent; and although, immediately after
Alfonso’s death, the Duke of Valentinois had arrested the doctors, the
surgeons, and a poor deformed wretch who had been acting as valet, she
knew perfectly well from what quarter the blow had proceeded. In fear,
therefore, that the manifestation of a grief she felt this time too well
might alienate the confidence of her father and brother, she retired to
Nepi with her whole household, her whole court, and more than six
hundred cavaliers, there to spend the period of her mourning.

This important family business was now settled, and Lucrezia was again a
widow, and in consequence ready to be utilized in the pope’s new
political machinations. Caesar only stayed at Rome to receive the
ambassadors from France and Venice; but as their arrival was somewhat
delayed, and consider able inroads had been made upon the pope’s
treasury by the recent festivities, the creation of twelve new cardinals
was arranged: this scheme was to have two effects, viz., to bring
600,000 ducats into the pontifical chest, each hat having been priced at
50,000 ducats, and to assure the pope of a constant majority in the
sacred council.

The ambassadors at last arrived: the first was M. de Villeneuve, the
same who had come before to see the Duke of Valentinois in the name of
France. Just as he entered Rome, he met on the road a masked man, who,
without removing his domino, expressed the joy he felt at his arrival.
This man was Caesar himself, who did not wish to be recognised, and who
took his departure after a short conference without uncovering his face.
M. de Villeneuve then entered the city after him, and at the Porta del
Populo found the ambassadors of the various Powers, and among them those
of Spain and Naples, whose sovereigns were not yet, it is true, in
declared hostility to France, though there was already some coolness.
The last-named, fearing to compromise themselves, merely said to their
colleague of France, by way of complimentary address, "Sir, you are
welcome"; whereupon the master of the ceremonies, surprised at the
brevity of the greeting, asked if they had nothing else to say. When
they replied that they had not, M. de Villeneuve turned his back upon
them, remarking that those who had nothing to say required no answer; he
then took his place between the Archbishop of Reggia, governor of Rome,
and the Archbishop of Ragusa, and made his way to the palace of the Holy
Apostles, which had been, got ready far his reception.

Same days later, Maria Giorgi, ambassador extraordinary of Venice, made
his arrival. He was commissioned not only to arrange the business on
hand with the pope, but also to convey to Alexander and Caesar the title
of Venetian nobles, and to inform them that their names were inscribed
in the Golden Book—a favour that both of them had long coveted, less far
the empty honour’s sake than for the new influence that this title might
confer. Then the pope went on to bestow the twelve cardinals’ hats that
had been sold. The new princes of the Church were Don Diego de Mendoza,
archbishop of Seville; Jacques, archbishop of Oristagny, the Pope’s
vicar-general; Thomas, archbishop of Strigania; Piero, archbishop of
Reggio, governor of Rome; Francesco Bargia, archbishop of Cosenza,
treasurer-general; Gian, archbishop of Salerno, vice-chamberlain; Luigi
Bargia, archbishop of Valencia, secretary to His Holiness, and brother
of the Gian Borgia whom Caesar had poisoned; Antonio, bishop of Coma;
Gian Battista Ferraro, bishop of Modem; Amedee d’Albret, son of the King
of Navarre, brother-in-law of the Duke of Valentinois; and Marco
Cornaro, a Venetian noble, in whose person His Holiness rendered back to
the most serene republic the favour he had just received.

Then, as there was nothing further to detain the Duke of Valentinois at
Rome, he only waited to effect a loan from a rich banker named Agostino
Chigi, brother of the Lorenzo Chigi who had perished on the day when the
pope had been nearly killed by the fall of a chimney, and departed far
the Romagna, accompanied by Vitellozzo Vitelli, Gian Paolo Baglione, and
Jacopo di Santa Croce, at that time his friends, but later on his
victims.

His first enterprise was against Pesaro: this was the polite attention
of a brother-in-law, and Gian Sforza very well knew what would be its
consequences; for instead of attempting to defend his possessions by
taking up arms, or to venture an negotiations, unwilling moreover to
expose the fair lands he had ruled so long to the vengeance of an
irritated foe, he begged his subjects, to preserve their former
affection towards himself, in the hope of better days to come; and he
fled into Dalmatia. Malatesta, lord of Rimini, followed his example;
thus the Duke of Valentinois entered both these towns without striking a
single blow. Caesar left a sufficient garrison behind him, and marched
on to Faenza.

But there the face of things was changed: Faenza at that time was under
the rule of Astor Manfredi, a brave and handsome young man of eighteen,
who, relying on the love of his subjects towards his family, had
resolved on defending himself to the uttermost, although he had been
forsaken by the Bentivagli, his near relatives, and by his allies, the
Venetian and Florentines, who had not dared to send him any aid because
of the affection felt towards Caesar by the King of France. Accordingly,
when he perceived that the Duke of Valentinois was marching against him,
he assembled in hot haste all those of his vassals who were capable of
bearing arms, together with the few foreign soldiers who were willing to
come into his pay, and collecting victual and ammunition, he took up his
position with them inside the town.

By these defensive preparations Caesar was not greatly, disconcerted; he
commanded a magnificent army, composed of the finest troops of France
and Italy; led by such men as Paolo and Giulio Orsini, Vitellozzo
Vitelli and Paolo Baglione, not to steak of himself—that is to say, by
the first captains of the period. So, after he had reconnoitred, he at
once began the siege, pitching his camp between the two rivers, Amana
and Marziano, placing his artillery on the side which faces on Forli, at
which point the besieged party had erected a powerful bastion.

At the end of a few days busy with entrenchments, the breach became
practicable, and the Duke of Valentinois ordered an assault, and gave
the example to his soldiers by being the first to march against the
enemy. But in spite of his courage and that of his captains beside him,
Astor Manfredi made so good a defence that the besiegers were repulsed
with great loss of men, while one of their bravest leaders, Honario
Savella; was left behind in the trenches.

But Faenza, in spite of the courage and devotion of her defenders, could
not have held out long against so formidable an army, had not winter
come to her aid. Surprised by the rigour of the season, with no houses
for protection and no trees for fuel, as the peasants had destroyed both
beforehand, the Duke of Valentinois was forced to raise the siege and
take up his winter quarters in the neighbouring towns, in order to be
quite ready for a return next spring; for Caesar could not forgive the
insult of being held in check by a little town which had enjoyed a long
time of peace, was governed by a mere boy, and deprived of all outside
aid, and had sworn to take his revenge. He therefore broke up his army
into three sections, sent one-third to Imola, the second to Forli, and
himself took the third to Cesena, a third-rate town, which was thus
suddenly transformed into a city of pleasure and luxury.

Indeed, for Caesar’s active spirit there must needs be no cessation of
warfare or festivities. So, when war was interrupted, fetes began, as
magnificent and as exciting as he knew how to make them: the days were
passed in games and displays of horsemanship, the nights in dancing and
gallantry; for the loveliest women of the Romagna—and that is to say of
the whole world had come hither to make a seraglio for the victor which
might have been envied by the Sultan of Egypt or the Emperor of
Constantinople.

While the Duke of Valentinois was making one of his excursions in the
neighbourhood of the town with his retinue of flattering nobles and
titled courtesans, who were always about him, he noticed a cortege an
the Rimini road so numerous that it must surely indicate the approach of
someone of importance. Caesar, soon perceiving that the principal person
was a woman, approached, and recognised the very same lady-in-waiting to
the Duchess of Urbino who, on the day of the bull-fight, had screamed
when Caesar was all but touched by the infuriated beast. At this time
she was betrothed, as we mentioned, to Gian Carracciuola, general of the
Venetians. Elizabeth of Gonzaga, her protectress and godmother, was now
sending her with a suitable retinue to Venice, where the marriage was to
take place.

Caesar had already been struck by the beauty of this young girl, when at
Rome; but when he saw her again she appeared more lovely than on the
first occasion, so he resolved on the instant that he would keep this
fair flower of love for himself: having often before reproached himself
for his indifference in passing her by. Therefore he saluted her as an
old acquaintance, inquired whether she were staying any time at Cesena,
and ascertained that she was only passing through, travelling by long
stages, as she was awaited with much impatience, and that she would
spend the coming night at Forli. This was all that Caesar cared to knew;
he summoned Michelotto, and in a low voice said a few wards to him,
which were heard by no one else.

The cortege only made a halt at the neighbouring town, as the fair bride
had said, and started at once for Forli, although the day was already
far advanced; but scarcely had a league been revered when a troop of
horsemen from Cesena overtook and surrounded them. Although the soldiers
in the escort were far from being in sufficient force, they were eager
to defend their general’s bride; but soon same fell dead, and ethers,
terrified, took to flight; and when the lady came dawn from her litter
to try to escape, the chief seized her in his arms and set her in front
of him on his horse; then, ordering his men to return to Cesena without
him, he put his horse to the gallop in a cross direction, and as the
shades of evening were now beginning to fall, he soon disappeared into
the darkness.

Carracciuolo learned the news through one of the fugitives, who declared
that he had recognised among the ravishers the Duke of Valentinois’
soldiers. At first he thought his ears had deceived him, so hard was it
to believe this terrible intelligence; but it was repeated, and he stood
for one instant motionless, and, as it were, thunderstruck; then
suddenly, with a cry of vengeance, he threw off his stupor and dashed
away to the ducal palace, where sat the Doge Barberigo and the Council
of Ten; unannounced, he rushed into their midst, the very moment after
they had heard of Caesar’s outrage.

"Most serene lords," he cried, "I am come to bid you farewell, for I am
resolved to sacrifice my life to my private vengeance, though indeed I
had hoped to devote it to the service of the republic. I have been
wounded in the soul’s noblest part—in my honour. The dearest thing I
possessed, my wife, has been stolen from me, and the thief is the most
treacherous, the most impious, the most infamous of men, it is
Valentinois! My lords, I beg you will not be offended if I speak thus of
a man whose boast it is to be a member of your noble ranks and to enjoy
your protection: it is not so; he lies, and his loose and criminal life
has made him unworthy of such honours, even as he is unworthy of the
life whereof my sword shall deprive him. In truth, his very birth was a
sacrilege; he is a fratricide, an usurper of the goods of other men, an
oppressor of the innocent, and a highway assassin; he is a man who will
violate every law, even, the law of hospitality respected by the veriest
barbarian, a man who will do violence to a virgin who is passing through
his own country, where she had every right to expect from him not only
the consideration due to her sex and condition, but also that which is
due to the most serene republic, whose condottiere I am, and which is
insulted in my person and in the dishonouring of my bride; this man, I
say, merits indeed to die by another hand than mine. Yet, since he who
ought to punish him is not for him a prince and judge, but only a father
quite as guilty as the son, I myself will seek him out, and I will
sacrifice my own life, not only in avenging my own injury and the blood
of so many innocent beings, but also in promoting the welfare of the
most serene republic, on which it is his ambition to trample when he has
accomplished the ruin of the other princes of Italy."

The doge and the senators, who, as we said, were already apprised of the
event that had brought Carracciuolo before them, listened with great
interest and profound indignation; for they, as he told them, were
themselves insulted in the person of their general: they all swore, on
their honour, that if he would put the matter in their hands, and not
yield to his rage, which could only work his own undoing, either his
bride should be rendered up to him without a smirch upon her bridal
veil, or else a punishment should be dealt out proportioned to the
affront. And without delay, as a proof of the energy wherewith the noble
tribunal would take action in the affair, Luigi Manenti, secretary to
the Ten, was sent to Imola, where the duke was reported to be, that he
might explain to him the great displeasure with which the most serene
republic viewed the outrage perpetrated upon their candottiere. At the
same time the Council of Ten and the doge sought out the French
ambassador, entreating him to join with them and repair in person with
Manenti to the Duke of Valentinois, and summon him, in the name of King
Louis XII, immediately to send back to Venice the lady he had carried
off.

The two messengers arrived at Imola, where they found Caesar, who
listened to their complaint with every mark of utter astonishment,
denying that he had been in any way connected with the crime, nay,
authorising Manenti and the French ambassador to pursue the culprits and
promising that he would himself have the most active search carried on.
The duke appeared to act in such complete good faith that the envoys
were for the moment hoodwinked, and themselves undertook a search of the
most careful nature. They accordingly repaired to the exact spot and
began to procure information. On the highroad there had been found dead
and wounded. A man had been seen going by at a gallop, carrying a woman
in distress on his saddle; he had soon left the beaten track and plunged
across country. A peasant coming home from working in the fields had
seen him appear and vanish again like a shadow, taking the direction of
a lonely house. An old woman declared that she had seen him go into this
house. But the next night the house was gone, as though by enchantment,
and the ploughshare had passed over where it stood; so that none could
say, what had become of her whom they sought, far those who had dwelt in
the house, and even the house itself, were there no longer.

Manenti and the French ambassador returned to Venice, and related what
the duke had said, what they had done, and how all search had been in
vain. No one doubted that Caesar was the culprit, but no one could prove
it. So the most serene republic, which could not, considering their war
with the Turks, be embroiled with the pope, forbade Caracciuala to take
any sort of private vengeance, and so the talk grew gradually less, and
at last the occurrence was no more mentioned.

But the pleasures of the winter had not diverted Caesar’s mind from his
plans about Faenza. Scarcely did the spring season allow him to go into
the country than he marched anew upon the town, camped opposite the
castle, and making a new breach, ordered a general assault, himself
going up first of all; but in spite of the courage he personally
displayed, and the able seconding of his soldiers, they were repulsed by
Astor, who, at the head of his men, defended the breach, while even the
women, at the top of the rampart, rolled down stones and trunks of trees
upon the besiegers. After an hour’s struggle man to man, Caesar was
forced to retire, leaving two thousand men in the trenches about the
town, and among the two thousand one of his bravest condottieri,
Valentino Farnese.

Then, seeing that neither excommunications nor assaults could help him,
Caesar converted the siege into a blockade: all the roads leading to
Faenza were cut off, all communications stopped; and further, as various
signs of revolt had been remarked at Cesena, a governor was installed
there whose powerful will was well known to Caesar, Ramiro d’Orco, with
powers of life and death over the inhabitants; he then waited quietly
before Faenza, till hunger should drive out the citizens from those
walls they defended with such vehement enthusiasm. At the end of a
month, during which the people of Faenza had suffered all the horrors of
famine, delegates came out to parley with Caesar with a view to
capitulation. Caesar, who still had plenty to do in the Romagna, was
less hard to satisfy than might have been expected, and the town yielded
an condition that he should not touch either the persons or the
belongings of the inhabitants, that Astor Manfredi, the youthful ruler,
should have the privilege of retiring whenever he pleased, and should
enjoy the revenue of his patrimony wherever he might be.

The conditions were faithfully kept so far as the inhabitants were
concerned; but Caesar, when he had seen Astor, whom he did not know
before, was seized by a strange passion for this beautiful youth, who
was like a woman: he kept him by his side in his own army, showing him
honours befitting a young prince, and evincing before the eyes of all
the strongest affection for him: one day Astor disappeared, just as
Caracciuolo’s bride had disappeared, and no one knew what had become of
him; Caesar himself appeared very uneasy, saying that he had no doubt
made his escape somewhere, and in order to give credence to this story,
he sent out couriers to seek him in all directions.

A year after this double disappearance, there was picked up in the
Tiber, a little below the Castle Sant’ Angelo, the body of a beautiful
young woman, her hands bound together behind her back, and also the
corpse of a handsome youth with the bowstring he had been strangled with
tied round his neck. The girl was Caracciuolo’s bride, the young man was
Astor.

During the last year both had been the slaves of Caesar’s pleasures;
now, tired of them, he had had them thrown into the Tiber.

The capture of Faenza had brought Caesar the title of Duke of Romagna,
which was first bestowed on him by the pope in full consistory, and
afterwards ratified by the King of Hungary, the republic of Venice, and
the Kings of Castile and Portugal. The news of the ratification arrived
at Rome on the eve of the day on which the people are accustomed to keep
the anniversary of the foundation of the Eternal City; this fete, which
went back to the days of Pomponius Laetus, acquired a new splendour in
their eyes from the joyful events that had just happened to their
sovereign: as a sign of joy cannon were fired all day long; in the
evening there were illuminations and bonfires, and during part of the
night the Prince of Squillace, with the chief lords of the Roman
nobility, marched about the streets, bearing torches, and exclaiming,
"Long live Alexander! Long live Caesar! Long live the Borgias! Long live
the Orsini! Long live the Duke of Romagna!"



CHAPTER XII


Caesar’s ambition was only fed by victories: scarcely was he master of
Faenza before, excited by the Mariscotti, old enemies of the Bentivoglio
family, he cast his eyes upon Bologna; but Gian di Bentivoglio, whose
ancestors had possessed this town from time immemorial, had not only
made all preparations necessary for a long resistance, but he had also
put himself under the protection of France; so, scarcely had he learned
that Caesar was crossing the frontier of the Bolognese territory with
his army, than he sent a courier to Louis XII to claim the fulfilment of
his promise. Louis kept it with his accustomed good faith; and when
Caesar arrived before Bologna, he received an intimation from the King
of France that he was not to enter on any undertaking against his ally
Bentivoglio; Caesar, not being the man to have his plans upset for
nothing, made conditions for his retreat, to which Bentivoglio
consented, only too happy to be quit of him at this price: the
conditions were the cession of Castello Bolognese, a fortress between
Imola and Faenza, the payment of a tribute of 9000 ducats, and the
keeping for his service of a hundred men-at-arms and two thousand
infantry. In exchange for these favours, Caesar confided to Bentivoglio
that his visit had been due to the counsels of the Mariscotti; then,
reinforced by his new ally’s contingent, he took the road for Tuscany.
But he was scarcely out of sight when Bentivoglio shut the gates of
Bologna, and commanded his son Hermes to assassinate with his own hand
Agamemnon Mariscotti, the head of the family, and ordered the massacre
of four-and-thirty of his near relatives, brothers, sons, daughters, and
nephews, and two hundred other of his kindred and friends. The butchery
was carried out by the noblest youths of Bologna; whom Bentivoglio
forced to bathe their hands in this blood, so that he might attach them
to himself through their fear of reprisals.

Caesar’s plans with regard to Florence were now no longer a mystery:
since the month of January he had sent to Pisa ten or twelve hundred men
under the Command of Regniero della Sassetta and Piero di Gamba Corti,
and as soon as the conquest of the Romagna was complete, he had further
despatched Oliverotto di Fermo with new detachments. His own army he had
reinforced, as we have seen, by a hundred men-at-arms and two thousand
infantry; he had just been joined by Vitellozzo Vitelli, lord of Citta,
di Castello, and by the Orsini, who had brought him another two or three
thousand men; so, without counting the troops sent to Pisa, he had under
his control seven hundred men-at-arms and five thousand infantry.

Still, in spite of this formidable company, he entered Tuscany declaring
that his intentions were only pacific, protesting that he only desired
to pass through the territories of the republic on his way to Rome, and
offering to pay in ready money for any victual his army might require.
But when he had passed the defiles of the mountains and arrived at
Barberino, feeling that the town was in his power and nothing could now
hinder his approach, he began to put a price on the friendship he had at
first offered freely, and to impose his own conditions instead of
accepting those of others. These were that Piero dei Medici, kinsman and
ally of the Orsini, should be reinstated in his ancient power; that six
Florentine citizens, to be chosen by Vitellozzo, should be put into his
hands that they might by their death expiate that of Paolo Vitelli,
unjustly executed by the Florentines; that the Signoria should engage to
give no aid to the lord of Piombino, whom Caesar intended to dispossess
of his estates without delay; and further, that he himself should be
taken into the service of the republic, for a pay proportionate to his
deserts. But just as Caesar had reached this point in his negotiations
with Florence, he received orders from Louis XII to get ready, so soon
as he conveniently could, to follow him with his army and help in the
conquest of Naples, which he was at last in a position to undertake.
Caesar dared not break his word to so powerful an ally; he therefore
replied that he was at the king’s orders, and as the Florentines were
not aware that he was quitting them on compulsion, he sold his retreat
for the sum of 36,000 ducats per annum, in exchange for which sum he was
to hold three hundred men-at-arms always in readiness to go to the aid
of the republic at her earliest call and in any circumstances of need.

But, hurried as he was, Caesar still hoped that he might find time to
conquer the territory of Piombino as he went by, and take the capital by
a single vigorous stroke; so he made his entry into the lands of Jacopo
IV of Appiano. The latter, he found, however, had been beforehand with
him, and, to rob him of all resource, had laid waste his own country,
burned his fodder, felled his trees, torn down his vines, and destroyed
a few fountains that produced salubrious waters. This did not hinder
Caesar from seizing in the space of a few days Severeto, Scarlino, the
isle of Elba, and La Pianosa; but he was obliged to stop short at the
castle, which opposed a serious resistance. As Louis XII’s army was
continuing its way towards Rome, and he received a fresh order to join
it, he took his departure the next day, leaving behind him, Vitellozzo
and Gian Paolo Bagliani to prosecute the siege in his absence.

Louis XII was this time advancing upon Naples, not with the incautious
ardour of Charles VIII, but, on the contrary, with that prudence and
circumspection which characterised him. Besides his alliance with
Florence and Rome, he had also signed a secret treaty with Ferdinand the
Catholic, who had similar pretensions, through the house of Duras, to
the throne of Naples to those Louis himself had through the house of
Anjou. By this treaty the two kings were sharing their conquests
beforehand: Louis would be master of Naples, of the town of Lavore and
the Abruzzi, and would bear the title of King of Naples and Jerusalem;
Ferdinand reserved for his own share Apulia and Calabria, with the title
of Duke of these provinces; both were to receive the investiture from
the pope and to hold them of him. This partition was all the more likely
to be made, in fact, because Frederic, supposing all the time that
Ferdinand was his good and faithful friend, would open the gates of his
towns, only to receive into his fortresses conquerors and masters
instead of allies. All this perhaps was not very loyal conduct on the
part of a king who had so long desired and had just now received the
surname of Catholic, but it mattered little to Louis, who profited by
treasonable acts he did not have to share.

The French army, which the Duke of Valentinois had just joined,
consisted of 1000 lances, 4000 Swiss, and 6000 Gascons and adventurers;
further, Philip of Rabenstein was bringing by sea six Breton and
Provencal vessels, and three Genoese caracks, carrying 6500 invaders.

Against this mighty host the King of Naples had only 700 men-at-arms,
600 light horse, and 6000 infantry under the command of the Colonna,
whom he had taken into his pay after they were exiled by the pope from
the States of the Church; but he was counting on Gonsalvo of Cordova,
who was to join him at Gaeta, and to whom he had confidingly opened all
his fortresses in Calabria.

But the feeling of safety inspired by Frederic’s faithless ally was not
destined to endure long: on their arrival at Rome, the French and
Spanish ambassadors presented to the pope the treaty signed at Grenada
on the 11th of November, 1500, between Louis XII and Ferdinand the
Catholic, a treaty which up, to that time had been secret. Alexander,
foreseeing the probable future, had, by the death of Alfonso, loosened
all the bonds that attached him to the house of Aragon, and then began
by making some difficulty about it. It was demonstrated that the
arrangement had only been undertaken to provide the Christian princes
with another weapon for attacking the Ottoman Empire, and before this
consideration, one may readily suppose, all the pope’s scruples
vanished; on the 25th of June, therefore, it was decided to call a
consistory which was to declare Frederic deposed from the throne of
Naples. When Frederic heard all at once that the French army had arrived
at Rome, that his ally Ferdinand had deceived him, and that Alexander
had pronounced the sentence of his downfall, he understood that all was
lost; but he did not wish it to be said that he had abandoned his
kingdom without even attempting to save it. So he charged his two new
condottieri, Fabrizio Calonna and Ranuzia di Marciano, to check the
French before Capua with 300 men-at-arms, some light horse, and 3000
infantry; in person he occupied Aversa with another division of his
army, while Prospero Colonna was sent to defend Naples with the rest,
and make a stand against the Spaniards on the side of Calabria.

These dispositions were scarcely made when d’Aubigny, having passed the
Volturno, approached to lay siege to Capua, and invested the town on
both sides of the river. Scarcely were the French encamped before the
ramparts than they began to set up their batteries, which were soon in
play, much to the terror of the besieged, who, poor creatures, were
almost all strangers to the town, and had fled thither from every side,
expecting to find protection beneath the walls. So, although bravely
repulsed by Fabrizio Colonna, the French, from the moment of their first
assault, inspired so great and blind a terror that everyone began to
talk of opening the gates, and it was only with great difficulty that
Calonna made this multitude understand that at least they ought to reap
some benefit from the check the besiegers had received and obtain good
terms of capitulation. When he had brought them round to his view, he
sent out to demand a parley with d’Aubigny, and a conference was fixed
for the next day but one, in which they were to treat of the surrender
of the town.

But this was not Caesar Borgia’s idea at all: he had stayed behind to
confer with the pope, and had joined the French army with some of his
troops on the very day on which the conference had been arranged for two
days later: and a capitulation of any nature would rob him of his share
of the booty and the promise of such pleasure as would come from the
capture of a city so rich and populous as Capua. So he opened up
negotiations on his own account with a captain who was on guard at one
of the gates such negotiations, made with cunning supported by bribery,
proved as usual more prompt and efficacious than any others. At the very
moment when Fabrizio Colonna in a fortified outpost was discussing the
conditions of capitulation with the French captains, suddenly great
cries of distress were heard. These were caused by Borgia, who without a
word to anyone had entered the town with his faithful army from Romagna,
and was beginning to cut the throats of the garrison, which had
naturally somewhat relaxed their vigilance in the belief that the
capitulation was all but signed. The French, when they saw that the town
was half taken, rushed on the gates with such impetuosity that the
besieged did not even attempt to defend themselves any longer, and
forced their way into Capua by three separate sides: nothing more could
be done then to stop the issue. Butchery and pillage had begun, and the
work of destruction must needs be completed: in vain did Fabrizio
Colonna, Ranuzio di Marciano, and Don Ugo di Cardona attempt to make
head against the French and Spaniards with such men as they could get
together. Fabrizia Calonna and Don Ugo were made prisoners; Ranuzia,
wounded by an arrow, fell into the hands of the Duke of Valentinois;
seven thousand inhabitants were massacred in the streets among them the
traitor who had given up the gate; the churches were pillaged, the
convents of nuns forced open; and then might be seen the spectacle of
some of these holy virgins casting themselves into pits or into the
river to escape the soldiers. Three hundred of the noblest ladies of the
town took refuge in a tower. The Duke of Valentinois broke in the doors,
chased out for himself forty of the most beautiful, and handed over the
rest to his army.

The pillage continued for three days.

Capua once taken, Frederic saw that it was useless any longer to attempt
defence. So he shut himself up in Castel Nuovo and gave permission to
Gaeta and to Naples to treat with the conqueror. Gaeta bought immunity
from pillage with 60,000 ducats; and Naples with the surrender of the
castle. This surrender was made to d’Aubigny by Frederic himself, an
condition that he should be allowed to take to the island of Ischia his
money, jewels, and furniture, and there remain with his family for six
months secure from all hostile attack. The terms of this capitulation
were faithfully adhered to on both sides: d’Aubigny entered Naples, and
Frederic retired to Ischia.

Thus, by a last terrible blow, never to rise again, fell this branch of
the house of Aragon, which had now reigned for sixty-five years.
Frederic, its head, demanded and obtained a safe-conduct to pass into
France, where Louis XII gave him the duchy of Anjou and 30,000 ducats a
year, an condition that he should never quit the kingdom; and there, in
fact, he died, an the 9th of September 1504. His eldest son, Dan
Ferdinand, Duke of Calabria, retired to Spain, where he was permitted to
marry twice, but each time with a woman who was known to be barren; and
there he died in 1550. Alfonso, the second son, who had followed his
father to France, died, it is said, of poison, at Grenoble, at the age
of twenty-two; lastly Caesar, the third son, died at Ferrara, before he
had attained his eighteenth birthday.

Frederic’s daughter Charlotte married in France Nicholas, Count of
Laval, governor and admiral of Brittany; a daughter was born of this
marriage, Anne de Laval, who married Francois de la Trimauille. Through
her those rights were transmitted to the house of La Trimouille which
were used later on as a claim upon the kingdom of the Two Sicilies.

The capture of Naples gave the Duke of Valentinois his liberty again; so
he left the French army, after he had received fresh assurances on his
own account of the king’s friendliness, and returned to the siege of
Piombino, which he had been forced to interrupt. During this interval
Alexander had been visiting the scenes of his son’s conquests, and
traversing all the Romagna with Lucrezia, who was now consoled for her
husband’s death, and had never before enjoyed quite so much favour with
His Holiness; so, when she returned to Rome. She no longer had separate
rooms from him. The result of this recrudescence of affection was the
appearance of two pontifical bulls, converting the towns of Nepi and
Sermoneta into duchies: one was bestowed on Gian Bargia, an illegitimate
child of the pope, who was not the son of either of his mistresses, Rosa
Vanozza or Giulia Farnese, the other an Don Roderigo of Aragon, son of
Lucrezia and Alfonso: the lands of the Colonna were in appanage to the
two duchies.

But Alexander was dreaming of yet another addition to his fortune; this
was to came from a marriage between Lucrezia and Don Alfonso d’Este, son
of Duke Hercules of Ferrara, in favour of which alliance Louis XII had
negotiated.

His Holiness was now having a run of good fortune, and he learned on the
same day that Piombino was taken and that Duke Hercules had given the
King of France his assent to the marriage. Both of these pieces of news
were good for Alexander, but the one could not compare in importance
with the other; and the intimation that Lucrezia was to marry the heir
presumptive to the duchy of Ferrara was received with a joy so great
that it smacked of the humble beginnings of the Borgian house. The Duke
of Valentinois was invited to return to Rome, to take his share in the
family rejoicing, and on the day when the news was made public the
governor of St. Angelo received orders that cannon should be fired every
quarter of an hour from noon to midnight. At two o’clock, Lucrezia,
attired as a fiancee, and accompanied by her two brothers, the Dukes of
Valentinois and Squillace, issued from the Vatican, followed by all the
nobility of Rome, and proceeded to the church of the Madonna del Papalo,
where the Duke of Gandia and Cardinal Gian Borgia were buried, to render
thanks for this new favour accorded to her house by God; and in the
evening, accompanied by the same cavalcade, which shone the more
brightly under the torchlight and brilliant illuminations, she made
procession through the whale town, greeted by cries of "Long live Pope
Alexander VI! Lang live the Duchess of Ferrara!" which were shouted
aloud by heralds clad in cloth of gold.

The next day an announcement was made in the town that a racecourse for
women was opened between the castle of Sant’ Angelo and the Piazza of
St. Peter’s; that on every third day there would be a bull-fight in the
Spanish fashion; and that from the end of the present month, which was
October, until the first day of Lent, masquerades would be permitted in
the streets of Rome.

Such was the nature of the fetes outside; the programme of those going
on within the Vatican was not presented to the people; for by the
account of Bucciardo, an eye-witness, this is what happened—

"On the last Sunday of the month of October, fifty courtesans supped in
the apostolic palace in the Duke of Valentinois’ rooms, and after supper
danced with the equerries and servants, first wearing their usual
garments, afterwards in dazzling draperies; when supper was over, the
table was removed, candlesticks were set on the floor in a symmetrical
pattern, and a great quantity of chestnuts was scattered on the ground:
these the fifty women skilfully picked up, running about gracefully, in
and out between the burning lights; the pope, the Duke of Valentinois,
and his sister Lucrezia, who were looking on at this spectacle from a
gallery, encouraged the most agile and industrious with their applause,
and they received prizes of embroidered garters, velvet boots, golden
caps, and laces; then new diversions took the place of these."

We humbly ask forgiveness of our readers, and especially of our lady
readers; but though we have found words to describe the first part of
the spectacle, we have sought them in vain for the second; suffice it to
say that just as there had been prizes for feats of adroitness, others
were given now to the dancers who were most daring and brazen.

Some days after this strange night, which calls to mind the Roman
evenings in the days of Tiberius, Nero, and Heliogabalus, Lucrezia, clad
in a robe of golden brocade, her train carried by young girls dressed in
white and crowned with roses, issued from her palace to the sound of
trumpets and clarions, and made her way over carpets that were laid down
in the streets through which she had to pass. Accompanied by the noblest
cavaliers and the loveliest women in Rome, she betook herself to the
Vatican, where in the Pauline hall the pope awaited her, with the Duke
of Valentinois, Don Ferdinand, acting as proxy for Duke Alfonso, and his
cousin, Cardinal d’Este. The pope sat on one side of the table, while
the envoys from Ferrara stood on the other: into their midst came
Lucrezia, and Don Ferdinand placed on her finger the nuptial ring; this
ceremony over, Cardinal d’Este approached and presented to the bride
four magnificent rings set with precious stones; then a casket was
placed on the table, richly inlaid with ivory, whence the cardinal drew
forth a great many trinkets, chains, necklaces of pearls and diamonds,
of workmanship as costly as their material; these he also begged
Lucrezia to accept, before she received those the bridegroom was hoping
to offer himself, which would be more worthy of her. Lucrezia showed the
utmost delight in accepting these gifts; then she retired into the next
room, leaning on the pope’s arm, and followed by the ladies of her
suite, leaving the Duke of Valentinois to do the honours of the Vatican
to the men. That evening the guests met again, and spent half the night
in dancing, while a magnificent display of fireworks lighted up the
Piazza of San Paolo.

The ceremony of betrothal over, the pope and the Duke busied themselves
with making preparations for the departure. The pope, who wished the
journey to be made with a great degree of splendour, sent in his
daughter’s company, in addition to the two brothers-in-law and the
gentlemen in their suite, the Senate of Rome and all the lords who, by
virtue of their wealth, could display most magnificence in their
costumes and liveries. Among this brilliant throng might be seen Olivero
and Ramiro Mattei, sons of Piero Mattel, chancellor of the town, and a
daughter of the pope whose mother was not Rosa Vanozza; besides these,
the pope nominated in consistory Francesco Borgia, Cardinal of Sosenza,
legate a latere, to accompany his daughter to the frontiers of the
Ecclesiastical States.

Also the Duke of Valentinois sent out messengers into all the cities of
Romagna to order that Lucrezia should be received as sovereign lady and
mistress: grand preparations were at once set on foot for the fulfilment
of his orders. But the messengers reported that they greatly feared that
there would be some grumbling at Cesena, where it will be remembered
that Caesar had left Ramiro d’Orco as governor with plenary powers, to
calm the agitation of the town. Now Ramiro d’Orco had accomplished his
task so well that there was nothing more to fear in the way of
rebellion; for one-sixth of the inhabitants had perished on the
scaffold, and the result of this situation was that it was improbable
that the same demonstrations of joy could be expected from a town
plunged in mourning that were looked for from Imala, Faenza, and Pesaro.
The Duke of Valentinais averted this inconvenience in the prompt and
efficacious fashion characteristic of him alone. One morning the
inhabitants of Cesena awoke to find a scaffold set up in the square, and
upon it the four quarters of a man, his head, severed from the trunk,
stuck up on the end of a pike.

This man was Ramiro d’Orco.

No one ever knew by whose hands the scaffold had been raised by night,
nor by what executioners the terrible deed had been carried out; but
when the Florentine Republic sent to ask Macchiavelli, their ambassador
at Cesena, what he thought of it, he replied:

"MAGNIFICENT LORDS,-I can tell you nothing concerning the execution of
Ramiro d’Orco, except that Caesar Borgia is the prince who best knows
how to make and unmake men according to their deserts. NICCOLO
MACCHIAVELLI"

The Duke of Valentinois was not disappointed, and the future Duchess of
Ferrara was admirably received in every town along her route, and
particularly at Cesena.

While Lucrezia was on her way to Ferrara to meet her fourth husband,
Alexander and the Duke of Valentinois resolved to make a progress in the
region of their last conquest, the duchy of Piombino. The apparent
object of this journey was that the new subjects might take their oath
to Caesar, and the real object was to form an arsenal in Jacopo
d’Appiano’s capital within reach of Tuscany, a plan which neither the
pope nor his son had ever seriously abandoned. The two accordingly
started from the port of Corneto with six ships, accompanied by a great
number of cardinals and prelates, and arrived the same evening at
Piombina. The pontifical court made a stay there of several days, partly
with a view of making the duke known to the inhabitants, and also in
order to be present at certain ecclesiastical functions, of which the
most important was a service held on the third Sunday in Lent, in which
the Cardinal of Cosenza sang a mass and the pope officiated in state
with the duke and the cardinals. After these solemn functions the
customary pleasures followed, and the pope summoned the prettiest girls
of the country and ordered them to dance their national dances before
him.

Following on these dances came feasts of unheard of magnificence, during
which the pope in the sight of all men completely ignored Lent and did
not fast. The abject of all these fetes was to scatter abroad a great
deal of money, and so to make the Duke of Valentinois popular, while
poor Jacopo d’Appiano was forgotten.

When they left Piombino, the pope and his son visited the island of
Elba, where they only stayed long enough to visit the old fortifications
and issue orders for the building of new ones.

Then the illustrious travellers embarked on their return journey to
Rome; but scarcely had they put out to sea when the weather became
adverse, and the pope not wishing to put in at Porto Ferrajo, they
remained five days on board, though they had only two days’ provisions.
During the last three days the pope lived on fried fish that were caught
under great difficulties because of the heavy weather. At last they
arrived in sight of Corneto, and there the duke, who was not on the same
vessel as the pope, seeing that his ship could not get in, had a boat
put out, and so was taken ashore. The pope was obliged to continue on
his way towards Pontercole, where at last he arrived, after encountering
so violent a tempest that all who were with him were utterly subdued
either by sickness or by the terror of death. The pope alone did not
show one instant’s fear, but remained on the bridge during the storm,
sitting on his arm-chair, invoking the name of Jesus and making the sign
of the cross. At last his ship entered the roads of Pontercole, where he
landed, and after sending to Corneto to fetch horses, he rejoined the
duke, who was there awaiting him. They then returned by slow stages, by
way of Civita Vecchia and Palo, and reached Rome after an absence of a
month. Almost at the same time d’Albret arrived in quest of his
cardinal’s hat. He was accompanied by two princes of the house of
Navarre, who were received with not only those honours which beseemed
their rank, but also as brothers-in-law to whom the, duke was eager to
show in what spirit he was contracting this alliance.



CHAPTER XIII


The time had now come for the Duke of Valentinois to continue the
pursuit of his conquests. So, since on the 1st of May in the preceding
year the pope had pronounced sentence of forfeiture in full consistory
against Julius Caesar of Varano, as punishment for the murder of his
brother Rudolph and for the harbouring of the pope’s enemies, and he had
accordingly been mulcted of his fief of Camerino, which was to be handed
over to the apostolic chamber, Caesar left Rome to put the sentence in
execution. Consequently, when he arrived on the frontiers of Perugia,
which belonged to his lieutenant, Gian Paolo Baglioni, he sent
Oliverotta da Fermo and Orsini of Gravina to lay waste the March of
Camerino, at the same time petitioning Guido d’Ubaldo di Montefeltro,
Duke of Urbino, to lend his soldiers and artillery to help him in this
enterprise. This the unlucky Duke of Urbino, who enjoyed the best
possible relations with the pope, and who had no reason for distrusting
Caesar, did not dare refuse. But on the very same day that the Duke of
Urbina’s troops started for Camerino, Caesar’s troops entered the duchy
of Urbino, and took possession of Cagli, one of the four towns of the
little State. The Duke of Urbino knew what awaited him if he tried to
resist, and fled incontinently, disguised as a peasant; thus in less
than eight days Caesar was master of his whole duchy, except the
fortresses of Maiolo and San Leone.

The Duke of Valentinois forthwith returned to Camerino, where the
inhabitants still held out, encouraged by the presence of Julius Caesar
di Varano, their lord, and his two sons, Venantio and Hannibal; the
eldest son, Gian Maria, had been sent by his father to Venice.

The presence of Caesar was the occasion of parleying between the
besiegers and besieged. A capitulation was arranged whereby Varano
engaged to give up the town, on condition that he and his sons were
allowed to retire safe and sound, taking with them their furniture,
treasure, and carriages. But this was by no means Caesar’s intention;
so, profiting by the relaxation in vigilance that had naturally come
about in the garrison when the news of the capitulation had been
announced, he surprised the town in the night preceding the surrender,
and seized Caesar di Varano and his two sons, who were strangled a short
time after, the father at La Pergola and the sons at Pesaro, by Don
Michele Correglio, who, though he had left the position of sbirro for
that of a captain, every now and then returned to his first business.

Meanwhile Vitellozzo Vitelli, who had assumed the title of General of
the Church, and had under him 800 men-at-arms and 3,000 infantry, was
following the secret instructions that he had received from Caesar by
word of mouth, and was carrying forward that system of invasion which
was to encircle Florence in a network of iron, and in the end make her
defence an impossibility. A worthy pupil of his master, in whose school
he had learned to use in turn the cunning of a fox and the strength of a
lion, he had established an understanding between himself and certain
young gentlemen of Arezzo to get that town delivered into his hands. But
the plot had been discovered by Guglielma dei Pazzi, commissary of the
Florentine Republic, and he had arrested two of the conspirators,
whereupon the others, who were much more numerous than was supposed; had
instantly dispersed about the town summoning the citizens to arms. All
the republican faction, who saw in any sort of revolution the means of
subjugating Florence, joined their party, set the captives at liberty,
and seized Guglielmo; then proclaiming the establishment of the ancient
constitution, they besieged the citadel, whither Cosimo dei Pazzi,
Bishop of Arezzo, the son of Guglielmo, had fled for refuge; he, finding
himself invested on every side, sent a messenger in hot haste to
Florence to ask for help.

Unfortunately for the cardinal, Vitellozzo’s troops were nearer to the
besiegers than were the soldiers of the most serene republic to the
besieged, and instead of help—the whole army of the enemy came down upon
him. This army was under the command of Vitellozzo, of Gian Paolo
Baglioni, and of Fabio Orsino, and with them were the two Medici, ever
ready to go wherever there was a league against Florence, and ever ready
at the command of Borgia, on any conditions whatever, to re-enter the
town whence they had been banished. The next day more help in the form
of money and artillery arrived, sent by Pandolfo Petrucci, and on the
18th of June the citadel of Arezzo, which had received no news from
Florence, was obliged to surrender.

Vitellozzo left the men of Arezzo to look after their town themselves,
leaving also Fabio Orsina to garrison the citadel with a thousand men.
Then, profiting by the terror that had been spread throughout all this
part of Italy by the successive captures of the duchy of Urbino, of
Camerino, and of Arezzo, he marched upon Monte San Severino,
Castiglione, Aretino, Cortone, and the other towns of the valley of
Chiana, which submitted one after the other almost without a struggle.
When he was only ten or twelve leagues from Florence, and dared not an
his own account attempt anything against her, he made known the state of
affairs to the Duke of Valentinois. He, fancying the hour had came at
last far striking the blow so long delayed, started off at once to
deliver his answer in person to his faithful lieutenants.

But the Florentines, though they had sent no help to Guglielmo dei
Pazzi, had demanded aid from Chaumont dumbest, governor of the Milanese,
an behalf of Louis XII, not only explaining the danger they themselves
were in but also Caesar’s ambitious projects, namely that after first
overcoming the small principalities and then the states of the second
order, he had now, it seemed, reached such a height of pride that he
would attack the King of France himself. The news from Naples was
disquieting; serious differences had already occurred between the Count
of Armagnac and Gonzalva di Cordova, and Louis might any day need
Florence, whom he had always found loyal and faithful. He therefore
resolved to check Caesar’s progress, and not only sent him orders to
advance no further step forwards, but also sent off, to give effect to
his injunction, the captain Imbaut with 400 lances. The Duke of
Valentinais on the frontier of Tuscany received a copy of the treaty
signed between the republic and the King of France, a treaty in which
the king engaged to help his ally against any enemy whatsoever, and at
the same moment the formal prohibition from Louis to advance any
further. Caesar also learned that beside the 400 lances with the captain
Imbaut, which were on the road to Florence, Louis XII had as soon as he
reached Asti sent off to Parma Louis de la Trimouille and 200
men-at-arms, 3000 Swiss, and a considerable train of artillery. In these
two movements combined he saw hostile intentions towards himself, and
turning right about face with his usual agility, he profited by the fact
that he had given nothing but verbal instructions to all his
lieutenants, and wrote a furious letter to Vitellozzo, reproaching him
for compromising his master with a view to his own private interest, and
ordering the instant surrender to the Florentines of the towns and
fortresses he had taken, threatening to march down with his own troops
and take them if he hesitated for a moment.

As soon as this letter was written, Caesar departed for Milan, where
Louis XII had just arrived, bringing with him proof positive that he had
been calumniated in the evacuation of the conquered towns. He also was
entrusted with the pope’s mission to renew for another eighteen months
the title of legate ’a latere’ in France to Cardinal dumbest, the friend
rather than the minister of Louis XII. Thus, thanks to the public proof
of his innocence and the private use of his influence, Caesar soon made
his peace with the King of France.

But this was not all. It was in the nature of Caesar’s genius to divert
an impending calamity that threatened his destruction so as to come out
of it better than before, and he suddenly saw the advantage he might
take from the pretended disobedience of his lieutenants. Already he had
been disturbed now and again by their growing power, and coveted their
towns, now he thought the hour had perhaps came for suppressing them
also, and in the usurpation of their private possessions striking a blow
at Florence, who always escaped him at the very moment when he thought
to take her. It was indeed an annoying thing to have these fortresses
and towns displaying another banner than his own in the midst of the
beautiful Romagna which he desired far his own kingdom. For Vitellozzo
possessed Citta di Castello, Bentivoglio Bologna, Gian Paolo Baglioni
was in command of Perugia, Oliverotto had just taken Fermo, and Pandolfo
Petrucci was lord of Siena; it was high time that all these returned:
into his own hands. The lieutenants of the Duke of Valentinois, like
Alexander’s, were becoming too powerful, and Borgia must inherit from
them, unless he were willing to let them become his own heirs. He
obtained from Louis XII three hundred lances wherewith to march against
them. As soon as Vitellozzo Vitelli received Caesar’s letter he
perceived that he was being sacrificed to the fear that the King of
France inspired; but he was not one of those victims who suffer their
throats to be cut in the expiation of a mistake: he was a buffalo of
Romagna who opposed his horns to the knife of the butcher; besides, he
had the example of Varano and the Manfredi before him, and, death for
death, he preferred to perish in arms.

So Vitellozzo convoked at Maggione all whose lives or lands were
threatened by this new reversal of Caesar’s policy. These were Paolo
Orsino, Gian Paolo Baglioni, Hermes Bentivoglio, representing his father
Gian, Antonio di Venafro, the envoy of Pandolfo Petrucci, Olivertoxo da
Fermo, and the Duke of Urbino: the first six had everything to lose, and
the last had already lost everything.

A treaty of alliance was signed between the confederates: they engaged
to resist whether he attacked them severally or all together.

Caesar learned the existence of this league by its first effects: the
Duke of Urbino, who was adored by his subjects, had come with a handful
of soldiers to the fortress of San Leone, and it had yielded at once. In
less than a week towns and fortresses followed this example, and all the
duchy was once more in the hands of the Duke of Urbino.

At the same time, each member of the confederacy openly proclaimed his
revolt against the common enemy, and took up a hostile attitude.

Caesar was at Imola, awaiting the French troops, but with scarcely any
men; so that Bentivoglio, who held part of the country, and the Duke of
Urbino, who had just reconquered the rest of it, could probably have
either taken him or forced him to fly and quit the Romagna, had they
marched against him; all the more since the two men on whom he counted,
viz., Don Ugo di Cardona, who had entered his service after Capua was
taken, and Michelotto had mistaken his intention, and were all at once
separated from him. He had really ordered them to fall back upon Rimini,
and bring 200 light horse and 500 infantry of which they had the
command; but, unaware of the urgency of his situation, at the very
moment when they were attempting to surprise La Pergola and Fossombrone,
they were surrounded by Orsino of Gravina and Vitellozzo. Ugo di Cardona
and Michelotto defended themselves like lions; but in spite of their
utmost efforts their little band was cut to pieces, and Ugo di Cardona
taken prisoner, while Michelotto only escaped the same fate by lying
down among the dead; when night came on, he escaped to Fano.

But even alone as he was, almost without troops at Imola, the
confederates dared attempt nothing against Caesar, whether because of
the personal fear he inspired, or because in him they respected the ally
of the King of France; they contented themselves with taking the towns
and fortresses in the neighbourhood. Vitellozzo had retaken the
fortresses of Fossombrone, Urbino, Cagli, and Aggobbio; Orsino of
Gravina had reconquered Fano and the whole province; while Gian Maria de
Varano, the same who by his absence had escaped being massacred with the
rest of his family, had re-entered Camerino, borne in triumph by his
people. Not even all this could destroy Caesar’s confidence in his own
good fortune, and while he was on the one hand urging on the arrival of
the French troops and calling into his pay all those gentlemen known as
"broken lances," because they went about the country in parties of five
or six only, and attached themselves to anyone who wanted them, he had
opened up negotiations with his enemies, certain that from that very day
when he should persuade them to a conference they were undone. Indeed,
Caesar had the power of persuasion as a gift from heaven; and though
they perfectly well knew his duplicity, they had no power of resisting,
not so much his actual eloquence as that air of frank good-nature which
Macchiavelli so greatly admired, and which indeed more than once
deceived even him, wily politician as he was. In order to get Paolo
Orsino to treat with him at Imola, Caesar sent Cardinal Borgia to the
confederates as a hostage; and on this Paolo Orsino hesitated no longer,
and on the 25th of October, 1502, arrived at Imola.

Caesar received him as an old friend from whom one might have been
estranged a few days because of some slight passing differences; he
frankly avowed that all the fault was no doubt on his side, since he had
contrived to alienate men who were such loyal lords and also such brave
captains; but with men of their nature, he added, an honest, honourable
explanation such as he would give must put everything once more in statu
quo. To prove that it was goodwill, not fear, that brought him back to
them, he showed Orsino the letters from Cardinal Amboise which announced
the speedy arrival of French troops; he showed him those he had
collected about him, in the wish, he declared, that they might be
thoroughly convinced that what he chiefly regretted in the whole matter
was not so much the loss of the distinguished captains who were the very
soul of his vast enterprise, as that he had led the world to believe, in
a way so fatal to his own interest, that he could for a single instant
fail to recognise their merit; adding that he consequently relied upon
him, Paolo Orsino, whom he had always cared for most, to bring back the
confederates by a peace which would be as much for the profit of all as
a war was hurtful to all, and that he was ready to sign a treaty in
consonance with their wishes so long as it should not prejudice his own
honour.

Orsino was the man Caesar wanted: full of pride and confidence in
himself, he was convinced of the truth of the old proverb that says, "A
pope cannot reign eight days, if he has hath the Colonnas and the Orsini
against him." He believed, therefore, if not in Caesar’s good faith, at
any rate in the necessity he must feel for making peace; accordingly he
signed with him the following conventions—which only needed
ratification—on the 18th of October, 1502, which we reproduce here as
Macchiavelli sent them to the magnificent republic of Florence.

"Agreement between the Duke of Valentinois and the Confederates.

"Let it be known to the parties mentioned below, and to all who shall
see these presents, that His Excellency the Duke of Romagna of the one
part and the Orsini of the other part, together with their confederates,
desiring to put an end to differences, enmities, misunderstandings, and
suspicions which have arisen between them, have resolved as follows:

"There shall be between them peace and alliance true and perpetual, with
a complete obliteration of wrongs and injuries which may have taken
place up to this day, both parties engaging to preserve no resentment of
the same; and in conformity with the aforesaid peace and union, His
Excellency the Duke of Romagna shall receive into perpetual
confederation, league, and alliance all the lords aforesaid; and each of
them shall promise to defend the estates of all in general and of each
in particular against any power that may annoy or attack them for any
cause whatsoever, excepting always nevertheless the Pope Alexander VI
and his Very Christian Majesty Louis XII, King of France: the lords
above named promising on the other part to unite in the defence of the
person and estates of His Excellency, as also those of the most
illustrious lards, Don Gaffredo Bargia, Prince of Squillace, Don
Roderigo Bargia, Duke of Sermaneta and Biselli, and Don Gian Borgia,
Duke of Camerino and Negi, all brothers or nephews of the Duke of
Romagna.

"Moreover, since the rebellion and usurpation of Urbino have occurred
during the above-mentioned misunderstandings, all the confederates
aforesaid and each of them shall bind themselves to unite all their
forces for the recovery of the estates aforesaid and of such other
places as have revolted and been usurped.

"His Excellency the Duke of Romagna shall undertake to continue to the
Orsini and Vitelli their ancient engagements in the way of military
service and an the same conditions.

"His Excellency promises further not to insist on the service in person
of more than one of them, as they may choose: the service that the
others may render shall be voluntary.

"He also promises that the second treaty shall be ratified by the
sovereign pontiff, who shall not compel Cardinal Orsino to reside in
Rome longer than shall seem convenient to this prelate.

"Furthermore, since there are certain differences between the Pope and
the lord Gian Bentivoglio, the confederates aforesaid agree that they
shall be put to the arbitration of Cardinal Orsino, of His Excellency
the Duke of Romagna, and of the lord Pandolfo Petrucci, without appeal.

"Thus the confederates engage, each and all, so soon as they may be
required by the Duke of Romagna, to put into his hands as a hostage one
of the legitimate sons of each of them, in that place and at that time
which he may be pleased to indicate.

"The same confederates promising moreover, all and each, that if any
project directed against any one of them come to their knowledge, to
give warning thereof, and all to prevent such project reciprocally.

"It is agreed, over and above, between the Duke of Romagna and the
confederates aforesaid, to regard as a common enemy any who shall fail
to keep the present stipulations, and to unite in the destruction of any
States not conforming thereto.

"(Signed) CAESAR, PAOLO ORSINO.

"AGAPIT, Secretary."

At the same time, while Orsino was carrying to the confederates the
treaty drawn up between him and the duke, Bentivoglio, not willing to
submit to the arbitration indicated, made an offer to Caesar of settling
their differences by a private treaty, and sent his son to arrange the
conditions: after some parleying, they were settled as follows:—

Bentivaglio should separate his fortunes from the Vitelli and Orsini;

He should furnish the Duke of Valentinois with a hundred men-at-arms and
a hundred mounted archers for eight years;

He should pay 12,000 ducats per annum to Caesar, for the support of a
hundred lances;

In return for this, his son Hannibal was to marry the sister of the
Archbishop of Enna, who was Caesar’s niece, and the pope was to
recognise his sovereignty in Bologna;

The King of France, the Duke of Ferrara, and the republic of Florence
were to be the guarantors of this treaty.

But the convention brought to the confederates by Orsino was the cause
of great difficulties on their part. Vitellozza Vitelli in particular,
who knew Caesar the best, never ceased to tell the other condottieri
that so prompt and easy a peace must needs be the cover to some trap;
but since Caesar had meanwhile collected a considerable army at Imala,
and the four hundred lances lent him by Louis XII had arrived at last,
Vitellozzo and Oliverotto decided to sign the treaty that Orsino
brought, and to let the Duke of Urbino and the lord of Camerino know of
it; they, seeing plainly that it was henceforth impassible to make a
defence unaided, had retired, the one to Citta di Castello and the other
into the kingdom of Naples.

But Caesar, saying nothing of his intentions, started on the 10th of
December, and made his way to Cesena with a powerful army once more
under his command. Fear began to spread on all sides, not only in
Romagna but in the whole of Northern Italy; Florence, seeing him move
away from her, only thought it a blind to conceal his intentions; while
Venice, seeing him approach her frontiers, despatched all her troops to
the banks of the Po. Caesar perceived their fear, and lest harm should
be done to himself by the mistrust it might inspire, he sent away all
French troops in his service as soon as he reached Cesena, except a
hundred men with M. de Candale, his brother-in-law; it was then seen
that he only had 2000 cavalry and 2000 infantry with him. Several days
were spent in parleying, for at Cesena Caesar found the envoys of the
Vitelli and Orsini, who themselves were with their army in the duchy of
Urbino; but after the preliminary discussions as to the right course to
follow in carrying on the plan of conquest, there arose such
difficulties between the general-in-chief and these agents, that they
could not but see the impossibility of getting anything settled by
intermediaries, and the urgent necessity of a conference between Caesar
and one of the chiefs. So Oliverotto ran the risk of joining the duke in
order to make proposals to him, either to march an Tuscany or to take
Sinigaglia, which was the only place in the duchy of Urbino that had not
again fallen into Caesar’s power. Caesar’s reply was that he did not
desire to war upon Tuscany, because the Tuscans were his friends; but
that he approved of the lieutenants’ plan with regard to Sinigaglia, and
therefore was marching towards Fano.

But the daughter of Frederic, the former Duke of Urbino, who held the
town of Sinigaglia, and who was called the lady-prefect, because she had
married Gian delta Rovere, whom his uncle, Sixtus IV, had made prefect
of Rome, judging that it would be impossible to defend herself against
the forces the Duke of Valentinais was bringing, left the citadel in the
hands of a captain, recommending him to get the best terms he could for
the town, and took boat for Venice.

Caesar learned this news at Rimini, through a messenger from Vitelli and
the Orsini, who said that the governor of the citadel, though refusing
to yield to them, was quite ready to make terms with him, and
consequently they would engage to go to the town and finish the business
there. Caesar’s reply was that in consequence of this information he was
sending some of his troops to Cesena and Imola, for they would be
useless to him, as he should now have theirs, which together with the
escort he retained would be sufficient, since his only object was the
complete pacification of the duchy of Urbino. He added that this
pacification would not be possible if his old friends continued to
distrust him, and to discuss through intermediaries alone plans in which
their own fortunes were interested as well as his. The messenger
returned with this answer, and the confederates, though feeling, it is
true, the justice of Caesar’s remarks, none the less hesitated to comply
with his demand. Vitellozzo Vitelli in particular showed a want of
confidence in him which nothing seemed able to subdue; but, pressed by
Oliverotto, Gravina, and Orsino, he consented at last to await the
duke’s coming; making concession rather because he could not bear to
appear more timid than his companions, than because of any confidence he
felt in the return of friendship that Borgia was displaying.

The duke learned the news of this decision, so much desired, when he
arrived at Fano on the 20th of December 1502. At once he summoned eight
of his most faithful friends, among whom were d’Enna, his nephew,
Michelotto, and Ugo di Cardona, and ordered them, as soon as they
arrived at Sinigaglia, and had seen Vitellozzo, Gravina, Oliveratta, and
Orsino come out to meet them, on a pretext of doing them honour, to
place themselves on the right and left hand of the four generals, two
beside each, so that at a given signal they might either stab or arrest
them; next he assigned to each of them his particular man, bidding them
not quit his side until he had reentered Sinigaglia and arrived at the
quarters prepared far him; then he sent orders to such of the soldiers
as were in cantonments in the neighbourhood to assemble to the number of
8000 on the banks of the Metaurus, a little river of Umbria which runs
into the Adriatic and has been made famous by the defeat of Hannibal.

The duke arrived at the rendezvous given to his army on the 31st of
December, and instantly sent out in front two hundred horse, and
immediately behind them his infantry; following close in the midst of
his men-at-arms, following the coast of the Adriatic, with the mountains
on his right and the sea on his left, which in part of the way left only
space for the army to march ten abreast.

After four hours’ march, the duke at a turn of the path perceived
Sinigaglia, nearly a mile distant from the sea, and a bowshot from the
mountains; between the army and the town ran a little river, whose banks
he had to follow far some distance. At last he found a bridge opposite a
suburb of the town, and here Caesar ordered his cavalry to stop: it was
drawn up in two lines, one between the road and the river, the other on
the side of the country, leaving the whole width of the road to the
infantry: which latter defiled, crossed the bridge, and entering the
town, drew themselves up in battle array in the great square.

On their side, Vitellazzo, Gravina, Orsino, and Oliverotto, to make room
for the duke’s army, had quartered their soldiers in little towns or
villages in the neighbourhood of Sinigaglia; Oliverotto alone had kept
nearly 1000 infantry and 150 horse, who were in barracks in the suburb
through which the duke entered.

Caesar had made only a few steps towards the town when he perceived
Vitellozzo at the gate, with the Duke of Gravina and Orsina, who all
came out to meet him; the last two quite gay and confident, but the
first so gloomy and dejected that you would have thought he foresaw the
fate that was in store for him; and doubtless he had not been without
same presentiments; for when he left his army to came to Sinigaglia, he
had bidden them farewell as though never to meet again, had commended
the care of his family to the captains, and embraced his children with
tears—a weakness which appeared strange to all who knew him as a brave
condottiere.

The duke marched up to them holding out his hand, as a sign that all was
over and forgotten, and did it with an air at once so loyal and so
smiling that Gravina and Orsina could no longer doubt the genuine return
of his friendship, and it was only Vitellozza still appeared sad. At the
same moment, exactly as they had been commanded, the duke’s accomplices
took their pasts on the right and left of those they were to watch, who
were all there except Oliverotto, whom the duke could not see, and began
to seek with uneasy looks; but as he crossed the suburb he perceived him
exercising his troops on the square. Caesar at once despatched
Michelotto and d’Enna, with a message that it was a rash thing to have
his troops out, when they might easily start some quarrel with the
duke’s men and bring about an affray: it would be much better to settle
them in barracks and then come to join his companions, who were with
Caesar. Oliverotto, drawn by the same fate as his friends, made no
abjection, ordered his soldiers indoors, and put his horse to the gallop
to join the duke, escorted on either side by d’Enna and Michelotto.
Caesar, on seeing him, called him, took him by the hand, and continued
his march to the palace that had been prepared for him, his four victims
following after.

Arrived on the threshold, Caesar dismounted, and signing to the leader
of the men-at-arms to, await his orders, he went in first, followed by
Oliverotto, Gravina, Vitellozzo Vitelli, and Orsino, each accompanied by
his two satellites; but scarcely had they gone upstairs and into the
first room when the door was shut behind them, and Caesar turned round,
saying, "The hour has come!" This was the signal agreed upon. Instantly
the former confederates were seized, thrown down, and forced to
surrender with a dagger at their throat. Then, while they were being
carried to a dungeon, Caesar opened the window, went out on the balcony
and cried out to the leader of his men-at-arms, "Go forward!" The man
was in the secret, he rushed on with his band towards the barracks where
Oliverotto’s soldiers had just been consigned, and they, suddenly
surprised and off their guard, were at once made prisoners; then the
duke’s troops began to pillage the town, and he summoned Macchiavelli.

Caesar and the Florentine envoy were nearly two hours shut up together,
and since Macchiavelli himself recounts the history of this interview,
we will give his own words.

"He summoned me," says the Florentine ambassador, "and in the calmest
manner showed me his joy at the success of this enterprise, which he
assured me he had spoken of to me the evening before; I remember that he
did, but I did not at that time understand what he meant; next he
explained, in terms of much feeling and lively affection for our city,
the different motives which had made him desire your alliance, a desire
to which he hopes you will respond. He ended with charging me to lay
three proposals before your lordships: first, that you rejoice with him
in the destruction at a single blow of the mortal enemies of the king,
himself, and you, and the consequent disappearance of all seeds of
trouble and dissension likely to waste Italy: this service of his,
together with his refusal to allow the prisoners to march against you,
ought, he thinks, to excite your gratitude towards him; secondly, he
begs that you will at this juncture give him a striking proof of your
friendliness, by urging your cavalry’s advance towards Borgo, and there
assembling some infantry also, in order that they may march with him,
should need arise, on Castello or on Perugia. Lastly, he desires—and
this is his third condition—that you arrest the Duke of Urbino, if he
should flee from Castello into your territories, when he learns that
Vitellozzo is a prisoner.

"When I objected that to give him up would not beseem the dignity of the
republic, and that you would never consent, he approved of my words, and
said that it would be enough for you to keep the duke, and not give him
his liberty without His Excellency’s permission. I have promised to give
you all this information, to which he awaits your reply."

The same night eight masked men descended to the dungeon where the
prisoners lay: they believed at that moment that the fatal hour had
arrived for all. But this time the executioners had to do with
Vitellozzo and Oliverotto alone. When these two captains heard that they
were condemned, Oliverotto burst forth into reproaches against
Vitellozzo, saying that it was all his fault that they had taken up arms
against the duke: not a word Vitellozzo answered except a prayer that
the pope might grant him plenary indulgence for all his sins. Then the
masked men took them away, leaving Orsino and Gravina to await a similar
fate, and led away the two chosen out to die to a secluded spot outside
the ramparts of the town, where they were strangled and buried at once
in two trenches that had been dug beforehand.

The two others were kept alive until it should be known if the pope had
arrested Cardinal Orsino, archbishop of Florence and lord of Santa
Croce; and when the answer was received in the affirmative from His
Holiness, Gravina and Orsina, who had been transferred to a castle, were
likewise strangled.

The duke, leaving instructions with Michelotto, set off for Sinigaglia
as soon as the first execution was over, assuring Macchiavelli that he
had never had any other thought than that of giving tranquillity to the
Romagna and to Tuscany, and also that he thought he had succeeded by
taking and putting to death the men who had been the cause of all the
trouble; also that any other revolt that might take place in the future
would be nothing but sparks that a drop of water could extinguish.

The pope had barely learned that Caesar had his enemies in his power,
when, eager to play the same winning game himself, he announced to
Cardinal Orsino, though it was then midnight, that his son had taken
Sinigaglia, and gave him an invitation to come the next morning and talk
over the good news. The cardinal, delighted at this increase of favour,
did not miss his appointment. So, in the morning, he started an
horseback for the Vatican; but at a turn of the first street he met the
governor of Rome with a detachment of cavalry, who congratulated himself
on the happy chance that they were taking the same road, and accompanied
him to the threshold of the Vatican. There the cardinal dismounted, and
began to ascend the stairs; scarcely, however, had he reached the first
landing before his mules and carriages were seized and shut in the
palace stables. When he entered the hall of the Perropont, he found that
he and all his suite were surrounded by armed men, who led him into
another apartment, called the Vicar’s Hall, where he found the Abbate
Alviano, the protonotary Orsino, Jacopo Santa Croce, and Rinaldo Orsino,
who were all prisoners like himself; at the same time the governor
received orders to seize the castle of Monte Giardino, which belonged to
the Orsini, and take away all the jewels, all the hangings, all the
furniture, and all the silver that he might find.

The governor carried out his orders conscientiously, and brought to the
Vatican everything he seized, down to the cardinal’s account-book. On
consulting this book, the pope found out two things: first, that a sum
of 2000 ducats was due to the cardinal, no debtor’s name being
mentioned; secondly, that the cardinal had bought three months before,
for 1500 Roman crowns, a magnificent pearl which could not be found
among the objects belonging to him: on which Alexander ordered that from
that very moment until the negligence in the cardinal’s accounts was
repaired, the men who were in the habit of bringing him food twice a day
on behalf of his mother should not be admitted into the Castle Sant’
Angelo. The same day, the cardinal’s mother sent the pope the 2000
ducats, and the next day his mistress, in man’s attire, came in person
to bring the missing pearl. His Holiness, however, was so struck with
her beauty in this costume, that, we are told, he let her keep the pearl
for the same price she had paid for it.

Then the pope allowed the cardinal to have his food brought as before,
and he died of poison on the 22nd of February—that is, two days after
his accounts had been set right.

That same night the Prince of Squillace set off to take possession, in
the pope’s name, of the lands of the deceased.



CHAPTER XIV


The Duke of Valentinois had continued, his road towards Citta di
Castello and Perugia, and had seized these two towns without striking a
blow; for the Vitelli had fled from the former, and the latter had been
abandoned by Gian Paolo Baglione with no attempt whatever at resistance.
There still remained Siena, where Pandolfo Petrucci was shut up, the
only man remaining of all who had joined the league against Caesar.

But Siena was under the protection of the French. Besides, Siena was not
one of the States of the Church, and Caesar had no rights there.
Therefore he was content with insisting upon Pandolfo Petrucci’s leaving
the town and retiring to Lucca, which he accordingly did.

Then all on this side being peaceful and the whole of Romagna in
subjection, Caesar resolved to return to Rome and help the pope to
destroy all that was left of the Orsini.

This was all the easier because Louis XII, having suffered reverses in
the kingdom of Naples, had since then been much concerned with his own
affairs to disturb himself about his allies. So Caesar, doing for the
neighbourhood of the Holy See the same thing that he had done far the
Romagna, seized in succession Vicovaro, Cera, Palombera, Lanzano, and
Cervetti; when these conquests were achieved, having nothing else to do
now that he had brought the pontifical States into subjection from the
frontiers of Naples to those of Venice, he returned to Rome to concert
with his father as to the means of converting his duchy into a kingdom.

Caesar arrived at the right moment to share with Alexander the property
of Cardinal Gian Michele, who had just died, having received a poisoned
cup from the hands of the pope.

The future King of Italy found his father preoccupied with a grand
project: he had resolved, for the Feast of St. Peter’s, to create nine
cardinals. What he had to gain from these nominations is as follows:

First, the cardinals elected would leave all their offices vacant; these
offices would fall into the hands of the pope, and he would sell them;

Secondly, each of them would buy his election, more or less dear
according to his fortune; the price, left to be settled at the pope’s
fancy, would vary from 10,000 to 40,000 ducats;

Lastly, since as cardinals they would by law lose the right of making a
will, the pope, in order to inherit from them, had only to poison them:
this put him in the position of a butcher who, if he needs money, has
only to cut the throat of the fattest sheep in the flock.

The nomination came to pass: the new cardinals were Giovanni Castellaro
Valentine, archbishop of Trani; Francesco Remolini, ambassador from the
King of Aragon; Francesco Soderini, bishop of Volterra; Melchiore Copis,
bishop of Brissina; Nicolas Fiesque, bishop of Frejus; Francesco di
Sprate, bishop of Leome; Adriano Castellense, clerk of the chamber,
treasurer-general, and secretary of the briefs; Francesco Boris, bishop
of Elva, patriarch of Constantinople, and secretary to the pope; and
Giacomo Casanova, protonotary and private chamberlain to His Holiness.

The price of their simony paid and their vacated offices sold, the pope
made his choice of those he was to poison: the number was fixed at
three, one old and two new; the old one was Cardinal Casanova, and the
new ones Melchiore Copis and Adriano Castellense, who had taken the name
of Adrian of Carneta from that town where he had been born, and where,
in the capacity of clerk of the chamber, treasurer-general, and
secretary of briefs, he had amassed an immense fortune.

So, when all was settled between Caesar and the pope, they invited their
chosen guests to supper in a vineyard situated near the Vatican,
belonging to the Cardinal of Corneto. In the morning of this day, the
2nd of August, they sent their servants and the steward to make all
preparations, and Caesar himself gave the pope’s butler two bottles of
wine prepared with the white powder resembling sugar whose mortal
properties he had so often proved, and gave orders that he was to serve
this wine only when he was told, and only to persons specially
indicated; the butler accordingly put the wine an a sideboard apart,
bidding the waiters on no account to touch it, as it was reserved for
the pope’s drinking.

[The poison of the Borgias, say contemporary writers, was of two kinds,
powder and liquid. The poison in the form of powder was a sort of white
flour, almost impalpable, with the taste of sugar, and called
Contarella. Its composition is unknown.

The liquid poison was prepared, we are told in so strange a fashion that
we cannot pass it by in silence. We repeat here what we read, and vouch
for nothing ourselves, lest science should give us the lie.

A strong dose of arsenic was administered to a boar; as soon as the
poison began to take effect, he was hung up by his heels; convulsions
supervened, and a froth deadly and abundant ran out from his jaws; it
was this froth, collected into a silver vessel and transferred into a
bottle hermetically sealed, that made the liquid poison.]

Towards evening Alexander VI walked from the Vatican leaning on Caesar’s
arm, and turned his steps towards the vineyard, accompanied by Cardinal
Caraffa; but as the heat was great and the climb rather steep, the pope,
when he reached the top, stopped to take breath; then putting his hand
on his breast, he found that he had left in his bedroom a chain that he
always wore round his neck, which suspended a gold medallion that
enclosed the sacred host. He owed this habit to a prophecy that an
astrologer had made, that so long as he carried about a consecrated
wafer, neither steel nor poison could take hold upon him. Now, finding
himself without his talisman, he ordered Monsignors Caraffa to hurry
back at once to the Vatican, and told him in which part of his room he
had left it, so that he might get it and bring it him without delay.
Then, as the walk had made him thirsty, he turned to a valet, giving
signs with his hand as he did so that his messenger should make haste,
and asked for something to drink. Caesar, who was also thirsty, ordered
the man to bring two glasses. By a curious coincidence, the butler had
just gone back to the Vatican to fetch some magnificent peaches that had
been sent that very day to the pope, but which had been forgotten when
he came here; so the valet went to the under butler, saying that His
Holiness and Monsignors the Duke of Romagna were thirsty and asking for
a drink. The under butler, seeing two bottles of wine set apart, and
having heard that this wine was reserved for the pope, took one, and
telling the valet to bring two glasses on a tray, poured out this wine,
which both drank, little thinking that it was what they had themselves
prepared to poison their guests.

Meanwhile Caraffa hurried to the Vatican, and, as he knew the palace
well, went up to the pope’s bedroom, a light in his hand and attended by
no servant. As he turned round a corridor a puff of wind blew out his
lamp; still, as he knew the way, he went on, thinking there was no need
of seeing to find the object he was in search of; but as he entered the
room he recoiled a step, with a cry of terror: he beheld a ghastly
apparition; it seemed that there before his eyes, in the middle of the
room, between the door and the cabinet which held the medallion,
Alexander VI, motionless and livid, was lying on a bier at whose four
corners there burned four torches. The cardinal stood still for a
moment, his eyes fixed, and his hair standing on end, without strength
to move either backward or forward; then thinking it was all a trick of
fancy or an apparition of the devil’s making, he made the sign of the
cross, invoking God’s holy name; all instantly vanished, torches, bier,
and corpse, and the seeming mortuary, chamber was once more in darkness.

Then Cardinal Caraffa, who has himself recorded this strange event, and
who was afterwards Pope Paul IV, entered baldly, and though an icy sweat
ran dawn his brow, he went straight to the cabinet, and in the drawer
indicated found the gold chain and the medallion, took them, and hastily
went out to give them to the pope. He found supper served, the guests
arrived, and His Holiness ready to take his place at table; as soon as
the cardinal was in sight, His Holiness, who was very pale, made one
step towards him; Caraffa doubled his pace, and handed the medallion to
him; but as the pope stretched forth his arm to take it, he fell back
with a cry, instantly followed by violent convulsions: an instant later,
as he advanced to render his father assistance, Caesar was similarly
seized; the effect of the poison had been more rapid than usual, for
Caesar had doubled the dose, and there is little doubt that their heated
condition increased its activity.

The two stricken men were carried side by side to the Vatican, where
each was taken to his own rooms: from that moment they never met again.

As soon as he reached his bed, the pope was seized with a violent fever,
which did not give way to emetics or to bleeding; almost immediately it
became necessary to administer the last sacraments of the Church; but
his admirable bodily constitution, which seemed to have defied old age,
was strong enough to fight eight days with death; at last, after a week
of mortal agony, he died, without once uttering the name of Caesar or
Lucrezia, who were the two poles around which had turned all his
affections and all his crimes. His age was seventy-two, and he had
reigned eleven years.

Caesar, perhaps because he had taken less of the fatal beverage, perhaps
because the strength of his youth overcame the strength of the poison,
or maybe, as some say, because when he reached his own rooms he had
swallowed an antidote known only to himself, was not so prostrated as to
lose sight for a moment of the terrible position he was in: he summoned
his faithful Michelotto, with those he could best count on among his
men, and disposed this band in the various rooms that led to his own,
ordering the chief never to leave the foot of his bed, but to sleep
lying on a rug, his hand upon the handle of his sward.

The treatment had been the same for Caesar as for the pope, but in
addition to bleeding and emetics strange baths were added, which Caesar
had himself asked for, having heard that in a similar case they had once
cured Ladislaus, King of Naples. Four posts, strongly welded to the
floor and ceiling, were set up in his room, like the machines at which
farriers shoe horses; every day a bull was brought in, turned over on
his back and tied by his four legs to the four posts; then, when he was
thus fixed, a cut was made in his belly a foot and a half long, through
which the intestines were drawn out; then Caesar slipped into this
living bath of blood: when the bull was dead, Caesar was taken out and
rolled up in burning hot blankets, where, after copious perspirations,
he almost always felt some sort of relief.

Every two hours Caesar sent to ask news of his father: he hardly waited
to hear that he was dead before, though still at death’s door himself,
he summoned up all the force of character and presence of mind that
naturally belonged to him. He ordered Michelotto to shut the doors of
the Vatican before the report of Alexander’s decease could spread about
the town, and forbade anyone whatsoever to enter the pope’s apartments
until the money and papers had been removed. Michelotto obeyed at once,
went to find Cardinal Casanova, held a dagger at his throat, and made
him deliver up the keys of the pope’s rooms and cabinets; then, under
his guidance, took away two chests full of gold, which perhaps contained
100,000 Roman crowns in specie, several boxes full of jewels, much
silver and many precious vases; all these were carried to Caesar’s
chamber; the guards of the room were doubled; then the doors of the
Vatican were once more thrown open, and the death of the pope was
proclaimed.

Although the news was expected, it produced none the less a terrible
effect in Rome; for although Caesar was still alive, his condition left
everyone in suspense: had the mighty Duke of Romagna, the powerful
condottiere who had taken thirty towns and fifteen fortresses in five
years, been seated, sword in hand, upon his charger, nothing would have
been uncertain of fluctuating even for a moment; far, as Caesar
afterwards told Macchiavelli, his ambitious soul had provided for all
things that could occur on the day of the pope’s death, except the one
that he should be dying himself; but being nailed down to his bed,
sweating off the effects the poison had wrought; so, though he had kept
his power of thinking he could no longer act, but must needs wait and
suffer the course of events, instead of marching on in front and
controlling them.

Thus he was forced to regulate his actions no longer by his own plans
but according to circumstances. His most bitter enemies, who could press
him hardest, were the Orsini and the Colonnas: from the one family he
had taken their blood, from the other their goods.

So he addressed himself to those to whom he could return what he had
taken, and opened negotiations with the Colonnas.

Meanwhile the obsequies of the pope were going forward: the
vice-chancellor had sent out orders to the highest among the clergy, the
superiors of convents, and the secular orders, not to fail to appear,
according to regular custom, on pain of being despoiled of their office
and dignities, each bringing his own company to the Vatican, to be
present at the pope’s funeral; each therefore appeared on the day and at
the hour appointed at the pontifical palace, whence the body was to be
conveyed to the church of St. Peter’s, and there buried. The corpse was
found to be abandoned and alone in the mortuary chamber; for everyone of
the name of Borgia, except Caesar, lay hidden, not knowing what might
come to pass. This was indeed well justified; for Fabio Orsino, meeting
one member of the family, stabbed him, and as a sign of the hatred they
had sworn to one another, bathed his mouth and hands in the blood.

The agitation in Rome was so great, that when the corpse of Alexander VI
was about to enter the church there occurred a kind of panic, such as
will suddenly arise in times of popular agitation, instantly causing so
great a disturbance in the funeral cortege that the guards drew up in
battle array, the clergy fled into the sacristy, and the bearers dropped
the bier.

The people, tearing off the pall which covered it, disclosed the corpse,
and everyone could see with impunity and close at hand the man who,
fifteen days before, had made princes, kings and emperors tremble, from
one end of the world to the other.

But in accordance with that religious feeling towards death which all
men instinctively feel, and which alone survives every other, even in
the heart of the atheist, the bier was taken up again and carried to the
foot of the great altar in St. Peter’s, where, set on trestles, it was
exposed to public view; but the body had become so black, so deformed
and swollen, that it was horrible to behold; from its nose a bloody
matter escaped, the mouth gaped hideously, and the tongue was so
monstrously enlarged that it filled the whole cavity; to this frightful
appearance was added a decomposition so great that, although at the
pope’s funeral it is customary to kiss the hand which bore the
Fisherman’s ring, not one approached to offer this mark of respect and
religious reverence to the representative of God on earth.

Towards seven o’clock in the evening, when the declining day adds so
deep a melancholy to the silence of a church, four porters and two
working carpenters carried the corpse into the chapel where it was to be
interred, and, lifting it off the catafalque, where it lay in state, put
it in the coffin which was to be its last abode; but it was found that
the coffin was too short, and the body could not be got in till the legs
were bent and thrust in with violent blows; then the carpenters put on
the lid, and while one of them sat on the top to force the knees to
bend, the others hammered in the nails: amid those Shakespearian
pleasantries that sound as the last orison in the ear of the mighty;
then, says Tommaso Tommasi, he was placed on the right of the great
altar of St. Peter’s, beneath a very ugly tomb.

The next morning this epitaph was found inscribed upon the tomb:

    "VENDIT ALEXANDER CLAVES, ALTARIA, CHRISTUM:
      EMERAT ILLE PRIUS, VENDERE JUKE POTEST";

that is,

    "Pope Alexander sold the Christ, the altars, and the keys:
      But anyone who buys a thing may sell it if he please."



CHAPTER XV


From the effect produced at Rome by Alexander’s death, one may imagine
what happened not only in the whole of Italy but also in the rest of the
world: for a moment Europe swayed, for the column which supported the
vault of the political edifice had given way, and the star with eyes of
flame and rays of blood, round which all things had revolved for the
last eleven years, was now extinguished, and for a moment the world, on
a sudden struck motionless, remained in silence and darkness.

After the first moment of stupefaction, all who had an injury to avenge
arose and hurried to the chase. Sforza retook Pesaro, Bagloine Perugia,
Guido and Ubaldo Urbino, and La Rovere Sinigaglia; the Vitelli entered
Citta di Castello, the Appiani Piombino, the Orsini Monte Giordano and
their other territories; Romagna alone remained impassive and loyal, for
the people, who have no concern with the quarrels of the great, provided
they do not affect themselves, had never been so happy as under the
government of Caesar.

The Colonnas were pledged to maintain a neutrality, and had been
consequently restored to the possession of their castles and the cities
of Chiuzano, Capo d’Anno, Frascati, Rocca di Papa, and Nettuno, which
they found in a better condition than when they had left them, as the
pope had had them embellished and fortified.

Caesar was still in the Vatican with his troops, who, loyal to him in
his misfortune, kept watch about the palace, where he was writhing on
his bed of pain and roaring like a wounded lion. The cardinals, who had
in their first terror fled, each his own way, instead of attending the
pope’s obsequies, began to assemble once more, some at the Minerva,
others around Cardinal Caraffa. Frightened by the troops that Caesar
still had, especially since the command was entrusted to Michelotto,
they collected all the money they could to levy an army of 2000 soldiers
with. Charles Taneo at their head, with the title of Captain of the
Sacred College. It was then hoped that peace was re-established, when it
was heard that Prospero Colonna was coming with 3000 men from the side
of Naples, and Fabio Orsino from the side of Viterbo with 200 horse and
more than 1000 infantry. Indeed, they entered Rome at only one day’s
interval one from another, by so similar an ardour were they inspired.

Thus there were five armies in Rome: Caesar’s army, holding the Vatican
and the Borgo; the army of the Bishop of Nicastro, who had received from
Alexander the guardianship of the Castle Sant’ Angelo and had shut
himself up there, refusing to yield; the army of the Sacred College,
which was stationed round about the Minerva; the army of Prospero
Colonna, which was encamped at the Capitol; and the army of Fabio
Orsino, in barracks at the Ripetta.

On their side, the Spaniards had advanced to Terracino, and the French
to Nepi. The cardinals saw that Rome now stood upon a mine which the
least spark might cause to explode: they summoned the ambassadors of the
Emperor of Germany, the Kings of France and Spain, and the republic of
Venice to raise their voice in the name of their masters. The
ambassadors, impressed with the urgency of the situation, began by
declaring the Sacred College inviolable: they then ordered the Orsini,
the Colonnas, and the Duke of Valentinois to leave Rome and go each his
own, way.

The Orsini were the first to submit: the next morning their example was
followed by the Colonnas. No one was left but Caesar, who said he was
willing to go, but desired to make his conditions beforehand: the
Vatican was undermined, he declared, and if his demands were refused he
and those who came to take him should be blown up together.

It was known that his were never empty threats they came to terms with
him.

[Caesar promised to remain ten miles away from Rome the whole time the
Conclave lasted, and not to take any action against the town or any
other of the Ecclesiastical States: Fabio Orsino and. Prospero Colonna
had made the same promises.]

[It was agreed that Caesar should quit Rome with his army, artillery,
and baggage; and to ensure his not being attacked or molested in the
streets, the Sacred College should add to his numbers 400 infantry, who,
in case of attack or insult, would fight for him. The Venetian
ambassador answered for the Orsini, the Spanish ambassador for the
Colonnas, the ambassador of France for Caesar.]

At the day and hour appointed Caesar sent out his artillery, which
consisted of eighteen pieces of cannon, and 400 infantry of the Sacred
College, on each of whom he bestowed a ducat: behind the artillery came
a hundred chariots escorted by his advance guard.

The duke was carried out of the gate of the Vatican: he lay on a bed
covered with a scarlet canopy, supported by twelve halberdiers, leaning
forward on his cushions so that no one might see his face with its
purple lips and bloodshot eyes: beside him was his naked sword, to show
that, feeble as he was, he could use it at need: his finest charger,
caparisoned in black velvet embroidered with his arms, walked beside the
bed, led by a page, so that Caesar could mount in case of surprise or
attack: before him and behind, both right and left, marched his army,
their arms in rest, but without beating of drums or blowing of trumpets:
this gave a sombre, funereal air to the whole procession, which at the
gate of the city met Prospero Colonna awaiting it with a considerable
band of men.

Caesar thought at first that, breaking his word as he had so often done
himself, Prospero Colonna was going to attack him. He ordered a halt,
and prepared to mount his horse; but Prospera Colonna, seeing the state
he was in, advanced to his bedside alone: he came, against expectation,
to offer him an escort, fearing an ambuscade on the part of Fabio
Orsino, who had loudly sworn that he would lose his honour or avenge the
death of Paolo Orsina, his father. Caesar thanked Colanna, and replied
that from the moment that Orsini stood alone he ceased to fear him. Then
Colonna saluted the duke, and rejoined his men, directing them towards
Albano, while Caesar took the road to Citta Castellana, which had
remained loyal.

When there, Caesar found himself not only master of his own fate but of
others as well: of the twenty-two votes he owned in the Sacred College
twelve had remained faithful, and as the Conclave was composed in all of
thirty-seven cardinals, he with his twelve votes could make the majority
incline to whichever side he chose. Accordingly he was courted both by
the Spanish and the French party, each desiring the election of a pope
of their own nation. Caesar listened, promising nothing and refusing
nothing: he gave his twelve votes to Francesco Piccolomini, Cardinal of
Siena, one of his father’s creatures who had remained his friend, and
the latter was elected on the 8th of October and took the name of Pius
III.

Caesar’s hopes did not deceive him: Pius III was hardly elected before
he sent him a safe-conduct to Rome: the duke came back with 250
men-at-arms, 250 light horse, and 800 infantry, and lodged in his
palace, the soldiers camping round about.

Meanwhile the Orsini, pursuing their projects of vengeance against
Caesar, had been levying many troops at Perugia and the neighbourhood to
bring against him to Rome, and as they fancied that France, in whose
service they were engaged, was humouring the duke for the sake of the
twelve votes which were wanted to secure the election of Cardinal
Amboise at the next Conclave, they went over to the service of Spain.

Meanwhile Caesar was signing a new treaty with Louis XII, by which he
engaged to support him with all his forces, and even with his person, so
soon as he could ride, in maintaining his conquest of Naples: Louis, on
his side, guaranteed that he should retain possession of the States he
still held, and promised his help in recovering those he had lost.

The day when this treaty was made known, Gonzalvo di Cordovo proclaimed
to the sound of a trumpet in all the streets of Rome that every Spanish
subject serving in a foreign army was at once to break his engagement on
pain of being found guilty of high treason.

This measure robbed Caesar of ten or twelve of his best officers and of
nearly 300 men.

Then the Orsini, seeing his army thus reduced, entered Rome, supported
by the Spanish ambassador, and summoned Caesar to appear before the pope
and the Sacred College and give an account of his crimes.

Faithful to his engagements, Pius III replied that in his quality of
sovereign prince the duke in his temporal administration was quite
independent and was answerable for his actions to God alone.

But as the pope felt he could not much longer support Caesar against his
enemies for all his goodwill, he advised him to try to join the French
army, which was still advancing on Naples, in the midst of which he
would alone find safety. Caesar resolved to retire to Bracciano, where
Gian Giordano Orsino, who had once gone with him to France, and who was
the only member of the family who had not declared against him, offered
him an asylum in the name of Cardinal dumbest: so one morning he ordered
his troops to march for this town, and, taking his place in their midst,
he left Rome.

But though Caesar had kept his intentions quiet, the Orsini had been
forewarned, and, taking out all the troops they had by the gate of San
Pancracio, they had made along detour and blocked Caesar’s way; so, when
the latter arrived at Storta, he found the Orsini’s army drawn up
awaiting him in numbers exceeding his own by at least one-half.

Caesar saw that to come to blows in his then feeble state was to rush on
certain destruction; so he ordered his troops to retire, and, being a
first-rate strategist, echelonned his retreat so skilfully that his
enemies, though they followed, dared not attack him, and he re-entered
the pontifical town without the loss of a single man.

This time Caesar went straight to the Vatican, to put himself more
directly under the pope’s protection; he distributed his soldiers about
the palace, so as to guard all its exits. Now the Orsini, resolved to
make an end of Caesar, had determined to attack him wheresoever he might
be, with no regard to the sanctity of the place: this they attempted,
but without success, as Caesar’s men kept a good guard on every side,
and offered a strong defence.

Then the Orsini, not being able to force the guard of the Castle Sant’
Angelo, hoped to succeed better with the duke by leaving Rome and then
returning by the Torione gate; but Caesar anticipated this move, and
they found the gate guarded and barricaded. None the less, they pursued
their design, seeking by open violence the vengeance that they had hoped
to obtain by craft; and, having surprised the approaches to the gate,
set fire to it: a passage gained, they made their way into the gardens
of the castle, where they found Caesar awaiting them at the head of his
cavalry.

Face to face with danger, the duke had found his old strength: and he
was the first to rush upon his enemies, loudly challenging Orsino in the
hope of killing him should they meet; but either Orsino did not hear him
or dared not fight; and after an exciting contest, Caesar, who was
numerically two-thirds weaker than his enemy, saw his cavalry cut to
pieces; and after performing miracles of personal strength and courage,
was obliged to return to the Vatican. There he found the pope in mortal
agony: the Orsini, tired of contending against the old man’s word of
honour pledged to the duke, had by the interposition of Pandolfo
Petrucci, gained the ear of the pope’s surgeon, who placed a poisoned
plaster upon a wound in his leg.

The pope then was actually dying when Caesar, covered with dust and
blood, entered his room, pursued by his enemies, who knew no check till
they reached the palace walls, behind which the remnant of his army
still held their ground.

Pius III, who knew he was about to die, sat up in his bed, gave Caesar
the key of the corridor which led to the Castle of Sant’ Angelo, and an
order addressed to the governor to admit him and his family, to defend
him to the last extremity, and to let him go wherever he thought fit;
and then fell fainting on his bed.

Caesar took his two daughters by the hand, and, followed by the little
dukes of Sermaneta and Nepi, took refuge in the last asylum open to him.

The same night the pope died: he had reigned only twenty-six days.

After his death, Caesar, who had cast himself fully dressed upon his
bed, heard his door open at two o’clock in the morning: not knowing what
anyone might want of him at such an hour, he raised himself on one elbow
and felt for the handle of his sword with his other hand; but at the
first glance he recognised in his nocturnal visitor Giuliano della
Rovere.

Utterly exhausted by the poison, abandoned by his troops, fallen as he
was from the height of his power, Caesar, who could now do nothing for
himself, could yet make a pope: Giuliano delta Rovere had come to buy
the votes of his twelve cardinals.

Caesar imposed his conditions, which were accepted.

If elected, Giuliano delta Ravere was to help Caesar to recover his
territories in Romagna; Caesar was to remain general of the Church; and
Francesco Maria delta Rovere, prefect of Rome, was to marry one of
Caesar’s daughters.

On these conditions Caesar sold his twelve cardinals to Giuliano.

The next day, at Giuliano’s request, the Sacred College ordered the
Orsini to leave Rome for the whole time occupied by the Conclave.

On the 31st of October 1503, at the first scrutiny, Giuliano delta
Rovere was elected pope, and took the name of Julius II.

He was scarcely installed in the Vatican when he made it his first care
to summon Caesar and give him his former rooms there; then, since the
duke was fully restored to health, he began to busy himself with the
re-establishment of his affairs, which had suffered sadly of late.

The defeat of his army and his own escape to Sant’ Angelo, where he was
supposed to be a prisoner, had brought about great changes in Romagna.
Sesena was once more in the power of the Church, as formerly it had
been; Gian Sforza had again entered Pesaro; Ordelafi had seized Forli;
Malatesta was laying claim to Rimini; the inhabitants of Imola had
assassinated their governor, and the town was divided between two
opinions, one that it should be put into the hands of the Riani, the
other, into the hands of the Church; Faenza had remained loyal longer
than any other place; but at last, losing hope of seeing Caesar recover
his power, it had summoned Francesco, a natural son of Galeotto
Manfredi, the last surviving heir of this unhappy family, all whose
legitimate descendants had been massacred by Borgia.

It is true that the fortresses of these different places had taken no
part in these revolutions, and had remained immutably faithful to the
Duke of Valentinois.

So it was not precisely the defection of these towns, which, thanks to
their fortresses, might be reconquered, that was the cause of uneasiness
to Caesar and Julius II, it was the difficult situation that Venice had
thrust upon them. Venice, in the spring of the same year, had signed a
treaty of peace with the Turks: thus set free from her eternal enemy,
she had just led her forces to the Romagna, which she had always
coveted: these troops had been led towards Ravenna, the farthermost
limit of the Papal estates, and put under the command of Giacopo
Venieri, who had failed to capture Cesena, and had only failed through
the courage of its inhabitants; but this check had been amply
compensated by the surrender of the fortresses of Val di Lamane and
Faenza, by the capture of Farlimpopoli, and the surrender of Rimini,
which Pandolfo Malatesta, its lard, exchanged for the seigniory of
Cittadella, in the State of Padua, and far the rank of gentleman of
Venice.

Then Caesar made a proposition to Julius II: this was to make a
momentary cession to the Church of his own estates in Romagna, so that
the respect felt by the Venetians for the Church might save these towns
from their aggressors; but, says Guicciardini, Julius II, whose
ambition, so natural in sovereign rulers, had not yet extinguished the
remains of rectitude, refused to accept the places, afraid of exposing
himself to the temptation of keeping them later on, against his
promises.

But as the case was urgent, he proposed to Caesar that he should leave
Rome, embark at Ostia, and cross over to Spezia, where Michelotto was to
meet him at the head of 100 men-at-arms and 100 light horse, the only
remnant of his magnificent army, thence by land to Ferrara, and from
Ferrara to Imala, where, once arrived, he could utter his war-cry so
loud that it would be heard through the length and breadth of Romagna.

This advice being after Caesar’s own heart, he accepted it at once.

The resolution submitted to the Sacred College was approved, and Caesar
left for Ostia, accompanied by Bartolommeo della Rovere, nephew of His
Holiness.

Caesar at last felt he was free, and fancied himself already on his good
charger, a second time carrying war into all the places where he had
formerly fought. When he reached Ostia, he was met by the cardinals of
Sorrento and Volterra, who came in the name of Julius II to ask him to
give up the very same citadels which he had refused three days before:
the fact was that the pope had learned in the interim that the Venetians
had made fresh aggressions, and recognised that the method proposed by
Caesar was the only one that would check them. But this time it was
Caesar’s turn, to refuse, for he was weary of these tergiversations, and
feared a trap; so he said that the surrender asked for would be useless,
since by God’s help he should be in Romagna before eight days were past.
So the cardinals of Sorrento and Volterra returned to Rome with a
refusal.

The next morning, just as Caesar was setting foot on his vessel, he was
arrested in the name of Julius II.

He thought at first that this was the end; he was used to this mode of
action, and knew how short was the space between a prison and a tomb;
the matter was all the easier in his case, because the pope, if he
chose, would have plenty of pretext for making a case against him. But
the heart of Julius was of another kind from his; swift to anger, but
open to clemency; so, when the duke came back to Rome guarded, the
momentary irritation his refusal had caused was already calmed, and the
pope received him in his usual fashion at his palace, and with his
ordinary courtesy, although from the beginning it was easy for the duke
to see that he was being watched. In return for this kind reception,
Caesar consented to yield the fortress of Cesena to the pope, as being a
town which had once belonged to the Church, and now should return;
giving the deed, signed by Caesar, to one of his captains, called Pietro
d’Oviedo, he ordered him to take possession of the fortress in the name
of the Holy See. Pietro obeyed, and starting at once for Cesena,
presented himself armed with his warrant before Don Diego Chinon; a
noble condottiere of Spain, who was holding the fortress in Caesar’s
name. But when he had read over the paper that Pietro d’Oviedo brought,
Don Diego replied that as he knew his lord and master was a prisoner, it
would be disgraceful in him to obey an order that had probably been
wrested from him by violence, and that the bearer deserved to die for
undertaking such a cowardly office. He therefore bade his soldiers seize
d’Oviedo and fling him down from the top of the walls: this sentence was
promptly executed.

This mark of fidelity might have proved fatal to Caesar: when the pope
heard how his messenger had been treated, he flew into such a rage that
the prisoner thought a second time that his hour was come; and in order
to receive his liberty, he made the first of those new propositions to
Julius II, which were drawn up in the form of a treaty and sanctioned by
a bull. By these arrangements, the Duke of Valentinois was bound to hand
over to His Holiness, within the space of forty days, the fortresses of
Cesena and Bertinoro, and authorise the surrender of Forli. This
arrangement was guaranteed by two bankers in Rome who were to be
responsible for 15,000 ducats, the sum total of the expenses which the
governor pretended he had incurred in the place on the duke’s account.
The pope on his part engaged to send Caesar to Ostia under the sole
guard of the Cardinal of Santa Croce and two officers, who were to give
him his full liberty on the very day when his engagements were
fulfilled: should this not happen, Caesar was to be taken to Rome and
imprisoned in the Castle of Sant’ Angelo. In fulfilment of this treaty,
Caesar went down the Tiber as far as Ostia, accompanied by the pope’s
treasurer and many of his servants. The Cardinal of Santa Croce
followed, and the next day joined him there.

But as Caesar feared that Julius II might keep him a prisoner, in spite
of his pledged word, after he had yielded up the fortresses, he asked,
through the mediation of Cardinals Borgia and Remolina, who, not feeling
safe at Rome, had retired to Naples, for a safe-conduct to Gonzalva of
Cordova, and for two ships to take him there; with the return of the
courier the safe-conduct arrived, announcing that the ships would
shortly follow.

In the midst of all this, the Cardinal of Santa Croce, learning that by
the duke’s orders the governors of Cesena and Bertinoro had surrendered
their fortresses to the captains of His Holiness, relaxed his rigour,
and knowing that his prisoner would some day or other be free, began to
let him go out without a guard. Then Caesar, feeling some fear lest when
he started with Gonzalvo’s ships the same thing might happen as on the
occasion of his embarking on the pope’s vessel—that is, that he might be
arrested a second time—concealed himself in a house outside the town;
and when night came on, mounting a wretched horse that belonged to a
peasant, rode as far as Nettuno, and there hired a little boat, in which
he embarked for Monte Dragone, and thence gained Naples. Gonzalvo
received him with such joy that Caesar was deceived as to his intention,
and this time believed that he was really saved. His confidence was
redoubled when, opening his designs to Gonzalvo, and telling him that he
counted upon gaining Pisa and thence going on into Romagna, Ganzalva
allowed him to recruit as many soldiers at Naples as he pleased,
promising him two ships to embark with. Caesar, deceived by these
appearances, stopped nearly six weeks at Naples, every day seeing the
Spanish governor and discussing his plans. But Gonzalvo was only waiting
to gain time to tell the King of Spain that his enemy was in his hands;
and Caesar actually went to the castle to bid Gonzalvo good-bye,
thinking he was just about to start after he had embarked his men on the
two ships. The Spanish governor received him with his accustomed
courtesy, wished him every kind of prosperity, and embraced him as he
left; but at the door of the castle Caesar found one of Gonzalvo’s
captains, Nuno Campeja by name, who arrested him as a prisoner of
Ferdinand the Catholic. Caesar at these words heaved a deep sigh,
cursing the ill luck that had made him trust the word of an enemy when
he had so often broken his own.

He was at once taken to the castle, where the prison gate closed behind
him, and he felt no hope that anyone would come to his aid; for the only
being who was devoted to him in this world was Michelotto, and he had
heard that Michelotto had been arrested near Pisa by order of Julius II.
While Caesar was being taken to prison an officer came to him to deprive
him of the safe-conduct given him by Gonzalvo.

The day after his arrest, which occurred on the 27th of May, 1504,
Caesar was taken on board a ship, which at once weighed anchor and set
sail for Spain: during the whole voyage he had but one page to serve
him, and as soon as he disembarked he was taken to the castle of Medina
del Campo.

Ten years later, Gonzalvo, who at that time was himself proscribed,
owned to Loxa on his dying bed that now, when he was to appear in the
presence of God, two things weighed cruelly on his conscience: one was
his treason to Ferdinand, the other his breach of faith towards Caesar.



CHAPTER XVI


Caesar was in prison for two years, always hoping that Louis XII would
reclaim him as peer of the kingdom of France; but Louis, much disturbed
by the loss of the battle of Garigliano, which robbed him of the kingdom
of Naples, had enough to do with his own affairs without busying himself
with his cousin’s. So the prisoner was beginning to despair, when one
day as he broke his bread at breakfast he found a file and a little
bottle containing a narcotic, with a letter from Michelotto, saying that
he was out of prison and had left Italy for Spain, and now lay in hiding
with the Count of Benevento in the neighbouring village: he added that
from the next day forward he and the count would wait every night on the
road between the fortress and the village with three excellent horses;
it was now Caesar’s part to do the best he could with his bottle and
file. When the whole world had abandoned the Duke of Romagna he had been
remembered by a sbirro.

The prison where he had been shut up for two years was so hateful to
Caesar that he lost not a single moment: the same day he attacked one of
the bars of a window that looked out upon an inner court, and soon
contrived so to manipulate it that it would need only a final push to
come out. But not only was the window nearly seventy feet from the
ground, but one could only get out of the court by using an exit
reserved for the governor, of which he alone had the key; also this key
never left him; by day it hung at his waist, by night it was under his
pillow: this then was the chief difficulty.

But prisoner though he was, Caesar had always been treated with the
respect due to his name and rank: every day at the dinner-hour he was
conducted from the room that served as his prison to the governor, who
did the honours of the table in a grand and courteous fashion. The fact
was that Dan Manuel had served with honour under King Ferdinand, and
therefore, while he guarded Caesar rigorously, according to orders, he
had a great respect for so brave a general, and took pleasure in
listening to the accounts of his battles. So he had often insisted that
Caesar should not only dine but also breakfast with him; happily the
prisoner, yielding perhaps to some presentiment, had till now refused
this favour. This was of great advantage to him, since, thanks to his
solitude, he had been able to receive the instruments of escape sent by
Michelotto. The same day he received them, Caesar, on going back to his
room, made a false step and sprained his foot; at the dinner-hour he
tried to go down, but he pretended to be suffering so cruelly that he
gave it up. The governor came to see him in his room, and found him
stretched upon the bed.

The day after, he was no better; the governor had his dinner sent in,
and came to see him, as on the night before; he found his prisoner so
dejected and gloomy in his solitude that he offered to come and sup with
him: Caesar gratefully accepted.

This time it was the prisoner who did the honours: Caesar was charmingly
courteous; the governor thought he would profit by this lack of
restraint to put to him certain questions as to the manner of his
arrest, and asked him as an Old Castilian, for whom honour is still of
some account, what the truth really was as to Gonzalvo’s and Ferdinand’s
breach of faith, with him. Caesar appeared extremely inclined to give
him his entire confidence, but showed by a sign that the attendants were
in the way. This precaution appeared quite natural, and the governor
took no offense, but hastened to send them all away, so as to be sooner
alone with his companion. When the door was shut, Caesar filled his
glass and the governor’s, proposing the king’s health: the governor
honoured the toast: Caesar at once began his tale; but he had scarcely
uttered a third part of it when, interesting as it was, the eyes of his
host shut as though by magic, and he slid under the table in a profound
sleep.

After half a hour had passed, the servants, hearing no noise, entered
and found the two, one on the table, the other under it: this event was
not so extraordinary that they paid any great attention to it: all they
did was to carry Don Manuel to his room and lift Caesar on the bed; then
they put away the remnant of the meal for the next day’s supper, shut
the door very carefully, and left their prisoner alone.

Caesar stayed for a minute motionless and apparently plunged in the
deepest sleep; but when he had heard the steps retreating, he quietly
raised his head, opened his eyes, slipped off the bed, walked to the
door, slowly indeed, but not to all appearance feeling the accident of
the night before, and applied his ear for some minutes to the keyhole;
then lifting his head with an expression of indescribable pride, he
wiped his brow with his hand, and for the first time since his guards
went out, breathed freely with full-drawn breaths.

There was no time to lose: his first care was to shut the door as
securely on the inside as it was already shut on the outside, to blow
out the lamp, to open the window, and to finish sawing through the bar.
When this was done, he undid the bandages on his leg, took down the
window and bed curtains, tore them into strips, joined the sheets, table
napkins and cloth, and with all these things tied together end to end,
formed a rope fifty or sixty feet long, with knots every here and there.
This rope he fixed securely to the bar next to the one he had just cut
through; then he climbed up to the window and began what was really the
hardest part of his perilous enterprise, clinging with hands and feet to
this fragile support. Luckily he was both strong and skilful, and he
went down the whole length of the rope without accident; but when he
reached the end and was hanging on the last knot, he sought in vain to
touch the ground with his feet; his rope was too short.

The situation was a terrible one: the darkness of the night prevented
the fugitive from seeing how far off he was from the ground, and his
fatigue prevented him from even attempting to climb up again. Caesar put
up a brief prayer, whether to Gad or Satan he alone could say; then
letting go the rope, he dropped from a height of twelve or fifteen feet.

The danger was too great for the fugitive to trouble about a few
trifling contusions: he at once rose, and guiding himself by the
direction of his window, he went straight to the little door of exit; he
then put his hand into the pocket of his doublet, and a cold sweat
damped his brow; either he had forgotten and left it in his room or had
lost it in his fall; anyhow, he had not the key.

But summoning his recollections, he quite gave up the first idea for the
second, which was the only likely one: again he crossed the court,
looking for the place where the key might have fallen, by the aid of the
wall round a tank on which he had laid his hand when he got up; but the
object of search was so small and the night so dark that there was
little chance of getting any result; still Caesar sought for it, for in
this key was his last hope: suddenly a door was opened, and a night
watch appeared, preceded by two torches. Caesar far the moment thought
he was lost, but remembering the tank behind him, he dropped into it,
and with nothing but his head above water anxiously watched the
movements of the soldiers, as they advanced beside him, passed only a
few feet away, crossed the court, and then disappeared by an opposite
door. But short as their luminous apparition had been, it had lighted up
the ground, and Caesar by the glare of the torches had caught the
glitter of the long-sought key, and as soon as the door was shut behind
the men, was again master of his liberty.

Half-way between the castle and the village two cavaliers and a led
horse were waiting for him: the two men were Michelotto and the Count of
Benevento. Caesar sprang upon the riderless horse, pressed with fervour
the hand of the count and the sbirro; then all three galloped to the
frontier of Navarre, where they arrived three days later, and were
honourably received by the king, Jean d’Albret, the brother of Caesar’s
wife.

From Navarre he thought to pass into France, and from France to make an
attempt upon Italy, with the aid of Louis XII; but during Caesar’s
detention in the castle of Medina del Campo, Louis had made peace with
the King of Spain; and when he heard of Caesar’s flight; instead of
helping him, as there was some reason to expect he would, since he was a
relative by marriage, he took away the duchy of Valentinois and also his
pension. Still, Caesar had nearly 200,000 ducats in the charge of
bankers at Genoa; he wrote asking for this sum, with which he hoped to
levy troops in Spain and in Navarre, and make an attempt upon Pisa: 500
men, 200,000 ducats, his name and his word were more than enough to save
him from despair.

The bankers denied the deposit.

Caesar was at the mercy of his brother-in-law.

One of the vassals of the King of Navarre, named Prince Alarino, had
just then revolted: Caesar then took command of the army which Jean
d’Albret was sending out against him, followed by Michelotto, who was as
faithful in adversity as ever before. Thanks to Caesar’s courage and
skilful tactics, Prince Alarino was beaten in a first encounter; but the
day after his defeat he rallied his army, and offered battle about three
o’clock in the afternoon. Caesar accepted it.

For nearly four hours they fought obstinately on both sides; but at
length, as the day was going down, Caesar proposed to decide the issue
by making a charge himself, at the head of a hundred men-at-arms, upon a
body of cavalry which made his adversary’s chief force. To his great
astonishment, this cavalry at the first shock gave way and took flight
in the direction of a little wood, where they seemed to be seeking
refuge. Caesar followed close on their heels up to the edge of the
forest; then suddenly the pursued turned right about face, three or four
hundred archers came out of the wood to help them, and Caesar’s men,
seeing that they had fallen into an ambush, took to their heels like
cowards, and abandoned their leader.

Left alone, Caesar would not budge one step; possibly he had had enough
of life, and his heroism was rather the result of satiety than courage:
however that may be, he defended himself like a lion; but, riddled with
arrows and bolts, his horse at last fell, with Caesar’s leg under him.
His adversaries rushed upon him, and one of them thrusting a sharp and
slender iron pike through a weak place in his armour, pierced his
breast; Caesar cursed God and died.

But the rest of the enemy’s army was defeated, thanks to the courage of
Michelotto, who fought like a valiant condottiere, but learned, on
returning to the camp in the evening, from those who had fled; that they
had abandoned Caesar and that he had never reappeared. Then only too
certain, from his master’s well-known courage, that disaster had
occurred, he desired to give one last proof of his devotion by not
leaving his body to the wolves and birds of prey. Torches were lighted,
for it was dark, and with ten or twelve of those who had gone with
Caesar as far as the little wood, he went to seek his master. On
reaching the spot they pointed out, he beheld five men stretched side by
side; four of them were dressed, but the fifth had been stripped of his
clothing and lay completely naked. Michelotto dismounted, lifted the
head upon his knees, and by the light of the torches recognised Caesar.

Thus fell, on the 10th of March, 1507, on an unknown field, near an
obscure village called Viane, in a wretched skirmish with the vassal of
a petty king, the man whom Macchiavelli presents to all princes as the
model of ability, diplomacy, and courage.

As to Lucrezia, the fair Duchess of Ferrara, she died full of years, and
honours, adored as a queen by her subjects, and sung as a goddess by
Ariosto and by Bembo.



EPILOGUE


There was once in Paris, says Boccaccio, a brave and good merchant named
Jean de Civigny, who did a great trade in drapery, and was connected in
business with a neighbour and fellow-merchant, a very rich man called
Abraham, who, though a Jew, enjoyed a good reputation. Jean de Civigny,
appreciating the qualities of the worthy Israelite; feared lest, good
man as he was, his false religion would bring his soul straight to
eternal perdition; so he began to urge him gently as a friend to
renounce his errors and open his eyes to the Christian faith, which he
could see for himself was prospering and spreading day by day, being the
only true and good religion; whereas his own creed, it was very plain,
was so quickly diminishing that it would soon disappear from the face of
the earth. The Jew replied that except in his own religion there was no
salvation, that he was born in it, proposed to live and die in it, and
that he knew nothing in the world that could change his opinion. Still,
in his proselytising fervour Jean would not think himself beaten, and
never a day passed but he demonstrated with those fair words the
merchant uses to seduce a customer, the superiority of the Christian
religion above the Jewish; and although Abraham was a great master of
Mosaic law, he began to enjoy his friend’s preaching, either because of
the friendship he felt for him or because the Holy Ghost descended upon
the tongue of the new apostle; still obstinate in his own belief, he
would not change. The more he persisted in his error, the more excited
was Jean about converting him, so that at last, by God’s help, being
somewhat shaken by his friend’s urgency, Abraham one day said—

"Listen, Jean: since you have it so much at heart that I should be
converted, behold me disposed to satisfy you; but before I go to Rome to
see him whom you call God’s vicar on earth, I must study his manner of
life and his morals, as also those of his brethren the cardinals; and
if, as I doubt not, they are in harmony with what you preach, I will
admit that, as you have taken such pains to show me, your faith is
better than mine, and I will do as you desire; but if it should prove
otherwise, I shall remain a Jew, as I was before; for it is not worth
while, at my age, to change my belief for a worse one."

Jean was very sad when he heard these words; and he said mournfully to
himself, "Now I have lost my time and pains, which I thought I had spent
so well when I was hoping to convert this unhappy Abraham; for if he
unfortunately goes, as he says he will, to the court of Rome, and there
sees the shameful life led by the servants of the Church, instead of
becoming a Christian the Jew will be more of a Jew than ever." Then
turning to Abraham, he said, "Ah, friend, why do you wish to incur such
fatigue and expense by going to Rome, besides the fact that travelling
by sea or by land must be very dangerous for so rich a man as you are?
Do you suppose there is no one here to baptize you? If you have any
doubts concerning the faith I have expounded, where better than here
will you find theologians capable of contending with them and allaying
them? So, you see, this voyage seems to me quite unnecessary: just
imagine that the priests there are such as you see here, and all the
better in that they are nearer to the supreme pastor. If you are guided
by my advice, you will postpone this toil till you have committed some
grave sin and need absolution; then you and I will go together."

But the Jew replied—

"I believe, dear Jean, that everything is as you tell me; but you know
how obstinate I am. I will go to Rome, or I will never be a Christian."

Then Jean, seeing his great wish, resolved that it was no use trying to
thwart him, and wished him good luck; but in his heart he gave up all
hope; for it was certain that his friend would come back from his
pilgrimage more of a Jew than ever, if the court of Rome was still as he
had seen it.

But Abraham mounted his horse, and at his best speed took the road to
Rome, where on his arrival he was wonderfully well received by his
coreligionists; and after staying there a good long time, he began to
study the behaviour of the pope, the cardinals and other prelates, and
of the whole court. But much to his surprise he found out, partly by
what passed under his eyes and partly by what he was told, that all from
the pope downward to the lowest sacristan of St. Peter’s were committing
the sins of luxurious living in a most disgraceful and unbridled manner,
with no remorse and no shame, so that pretty women and handsome youths
could obtain any favours they pleased. In addition to this sensuality
which they exhibited in public, he saw that they were gluttons and
drunkards, so much so that they were more the slaves of the belly than
are the greediest of animals. When he looked a little further, he found
them so avaricious and fond of money that they sold for hard cash both
human bodies and divine offices, and with less conscience than a man in
Paris would sell cloth or any other merchandise. Seeing this and much
more that it would not be proper to set down here, it seemed to Abraham,
himself a chaste, sober, and upright man, that he had seen enough. So he
resolved to return to Paris, and carried out the resolution with his
usual promptitude. Jean de Civigny held a great fete in honour of his
return, although he had lost hope of his coming back converted. But he
left time for him to settle down before he spoke of anything, thinking
there would be plenty of time to hear the bad news he expected. But,
after a few days of rest, Abraham himself came to see his friend, and
Jean ventured to ask what he thought of the Holy Father, the cardinals,
and the other persons at the pontifical court. At these words the Jew
exclaimed, "God damn them all! I never once succeeded in finding among
them any holiness, any devotion, any good works; but, on the contrary,
luxurious living, avarice, greed, fraud, envy, pride, and even worse, if
there is worse; all the machine seemed to be set in motion by an impulse
less divine than diabolical. After what I saw, it is my firm conviction
that your pope, and of course the others as well, are using all their
talents, art, endeavours, to banish the Christian religion from the face
of the earth, though they ought to be its foundation and support; and
since, in spite of all the care and trouble they expend to arrive at
this end, I see that your religion is spreading every day and becoming
more brilliant and more pure, it is borne in upon me that the Holy
Spirit Himself protects it as the only true and the most holy religion;
this is why, deaf as you found me to your counsel and rebellious to your
wish, I am now, ever since I returned from this Sodom, firmly resolved
on becoming a Christian. So let us go at once to the church, for I am
quite ready to be baptized."

There is no need to say if Jean de Civigny, who expected a refusal, was
pleased at this consent. Without delay he went with his godson to Notre
Dame de Paris, where he prayed the first priest he met to administer
baptism to his friend, and this was speedily done; and the new convert
changed his Jewish name of Abraham into the Christian name of Jean; and
as the neophyte, thanks to his journey to Rome, had gained a profound
belief, his natural good qualities increased so greatly in the practice
of our holy religion, that after leading an exemplary life he died in
the full odour of sanctity.

This tale of Boccaccio’s gives so admirable an answer to the charge of
irreligion which some might make against us if they mistook our
intentions, that as we shall not offer any other reply, we have not
hesitated to present it entire as it stands to the eyes of our readers.

And let us never forget that if the papacy has had an Innocent VIII and
an Alexander VI who are its shame, it has also had a Pius VII and a
Gregory XVI who are its honour and glory.



*THE CENCI—1598*


Should you ever go to Rome and visit the villa Pamphili, no doubt, after
having sought under its tall pines and along its canals the shade and
freshness so rare in the capital of the Christian world, you will
descend towards the Janiculum Hill by a charming road, in the middle of
which you will find the Pauline fountain. Having passed this monument,
and having lingered a moment on the terrace of the church of St. Peter
Montorio, which commands the whole of Rome, you will visit the cloister
of Bramante, in the middle of which, sunk a few feet below the level, is
built, on the identical place where St. Peter was crucified, a little
temple, half Greek, half Christian; you will thence ascend by a side
door into the church itself. There, the attentive cicerone will show
you, in the first chapel to the right, the Christ Scourged, by Sebastian
del Piombo, and in the third chapel to the left, an Entombment by
Fiammingo; having examined these two masterpieces at leisure, he will
take you to each end of the transverse cross, and will show you—on one
side a picture by Salviati, on slate, and on the other a work by Vasari;
then, pointing out in melancholy tones a copy of Guido’s Martyrdom of
St. Peter on the high altar, he will relate to you how for three
centuries the divine Raffaelle’s Transfiguration was worshipped in that
spot; how it was carried away by the French in 1809, and restored to the
pope by the Allies in 1814. As you have already in all probability
admired this masterpiece in the Vatican, allow him to expatiate, and
search at the foot of the altar for a mortuary slab, which you will
identify by a cross and the single word; Orate; under this gravestone is
buried Beatrice Cenci, whose tragical story cannot but impress you
profoundly.

She was the daughter of Francesco Cenci. Whether or not it be true that
men are born in harmony with their epoch, and that some embody its good
qualities and others its bad ones, it may nevertheless interest our
readers to cast a rapid glance over the period which had just passed
when the events which we are about to relate took place. Francesco Cenci
will then appear to them as the diabolical incarnation of his time.

On the 11th of August, 1492, after the lingering death-agony of Innocent
VIII, during which two hundred and twenty murders were committed in the
streets of Rome, Alexander VI ascended the pontifical throne. Son of a
sister of Pope Calixtus III, Roderigo Lenzuoli Borgia, before being
created cardinal, had five children by Rosa Vanozza, whom he afterwards
caused to be married to a rich Roman. These children were:

Francis, Duke of Gandia;

Caesar, bishop and cardinal, afterwards Duke of Valentinois;

Lucrezia, who was married four times: her first husband was Giovanni
Sforza, lord of Pesaro, whom she left owing to his impotence; the
second, Alfonso, Duke of Bisiglia, whom her brother Caesar caused to be
assassinated; the third, Alfonso d’Este, Duke of Ferrara, from whom a
second divorce separated her; finally, the fourth, Alfonso of Aragon,
who was stabbed to death on the steps of the basilica of St. Peter, and
afterwards, three weeks later, strangled, because he did not die soon
enough from his wounds, which nevertheless were mortal;

Giofre, Count of Squillace, of whom little is known;

And, finally, a youngest son, of whom nothing at all is known.

The most famous of these three brothers was Caesar Borgia. He had made
every arrangement a plotter could make to be King of Italy at the death
of his father the pope, and his measures were so carefully taken as to
leave no doubt in his own mind as to the success of this vast project.
Every chance was provided against, except one; but Satan himself could
hardly have foreseen this particular one. The reader will judge for
himself.

The pope had invited Cardinal Adrien to supper in his vineyard on the
Belvidere; Cardinal Adrien was very rich, and the pope wished to inherit
his wealth, as he already had acquired that of the Cardinals of Sant’
Angelo, Capua, and Modena. To effect this, Caesar Borgia sent two
bottles of poisoned wine to his father’s cup-bearer, without taking him
into his confidence; he only instructed him not to serve this wine till
he himself gave orders to do so; unfortunately, during supper the
cup-bearer left his post for a moment, and in this interval a careless
butler served the poisoned wine to the pope, to Caesar Borgia, and to
Cardinal Corneto.

Alexander VI died some hours afterwards; Caesar Borgia was confined to
bed, and sloughed off his skin; while Cardinal Corneto lost his sight
and his senses, and was brought to death’s door.

Pius III succeeded Alexander VI, and reigned twenty-five days; on the
twenty-sixth he was poisoned also.

Caesar Borgia had under his control eighteen Spanish cardinals who owed
to him their places in the Sacred College; these cardinals were entirely
his creatures, and he could command them absolutely. As he was in a
moribund condition and could make no use of them for himself, he sold
them to Giuliano della Rovere, and Giuliano della Rovere was elected
pope, under the name of Julius II. To the Rome of Nero succeeded the
Athens of Pericles.

Leo X succeeded Julius II, and under his pontificate Christianity
assumed a pagan character, which, passing from art into manners, gives
to this epoch a strange complexion. Crimes for the moment disappeared,
to give place to vices; but to charming vices, vices in good taste, such
as those indulged in by Alcibiades and sung by Catullus. Leo X died
after having assembled under his reign, which lasted eight years, eight
months, and nineteen days, Michael Angelo, Raffaelle, Leonardo da Vinci,
Correggio, Titian, Andrea del Sarto, Fra Bartolommeo, Giulio Romano,
Ariosto, Guicciardini, and Macchiavelli.

Giulio di Medici and Pompeo Colonna had equal claims to succeed him. As
both were skilful politicians, experienced courtiers, and moreover of
real and almost equal merit, neither of them could obtain a majority,
and the Conclave was prolonged almost indefinitely, to the great fatigue
of the cardinals. So it happened one day that a cardinal, more tired
than the rest, proposed to elect, instead of either Medici or Colonna,
the son, some say of a weaver, others of a brewer of Utrecht, of whom no
one had ever thought till then, and who was for the moment acting head
of affairs in Spain, in the absence of Charles the Fifth. The jest
prospered in the ears of those who heard it; all the cardinals approved
their colleague’s proposal, and Adrien became pope by a mere accident.

He was a perfect specimen of the Flemish type a regular Dutchman, and
could not speak a word of Italian. When he arrived in Rome, and saw the
Greek masterpieces of sculpture collected at vast cost by Leo X, he
wished to break them to pieces, exclaiming, "Suet idola anticorum." His
first act was to despatch a papal nuncio, Francesco Cherigato, to the
Diet of Nuremberg, convened to discuss the reforms of Luther, with
instructions which give a vivid notion of the manners of the time.

"Candidly confess," said he, "that God has permitted this schism and
this persecution on account of the sins of man, and especially those of
priests and prelates of the Church; for we know that many abominable
things have taken place in the Holy See."

Adrien wished to bring the Romans back to the simple and austere manners
of the early Church, and with this object pushed reform to the minutest
details. For instance, of the hundred grooms maintained by Leo X, he
retained only a dozen, in order, he said, to have two more than the
cardinals.

A pope like this could not reign long: he died after a year’s
pontificate. The morning after his death his physician’s door was found
decorated with garlands of flowers, bearing this inscription: "To the
liberator of his country."

Giulio di Medici and Pompeo Colonna were again rival candidates.
Intrigues recommenced, and the Conclave was once more so divided that at
one time the cardinals thought they could only escape the difficulty in
which they were placed by doing what they had done before, and electing
a third competitor; they were even talking about Cardinal Orsini, when
Giulio di Medici, one of the rival candidates, hit upon a very ingenious
expedient. He wanted only five votes; five of his partisans each offered
to bet five of Colonna’s a hundred thousand ducats to ten thousand
against the election of Giulio di Medici. At the very first ballot after
the wager, Giulio di Medici got the five votes he wanted; no objection
could be made, the cardinals had not been bribed; they had made a bet,
that was all.

Thus it happened, on the 18th of November, 1523, Giulio di Medici was
proclaimed pope under the name of Clement VII. The same day, he
generously paid the five hundred thousand ducats which his five
partisans had lost.

It was under this pontificate, and during the seven months in which
Rome, conquered by the Lutheran soldiers of the Constable of Bourbon,
saw holy things subjected to the most frightful profanations, that
Francesco Cenci was born.

He was the son of Monsignor Nicolo Cenci, afterwards apostolic treasurer
during the pontificate of Pius V. Under this venerable prelate, who
occupied himself much more with the spiritual than the temporal
administration of his kingdom, Nicolo Cenci took advantage of his
spiritual head’s abstraction of worldly matters to amass a net revenue
of a hundred and sixty thousand piastres, about f32,000 of our money.
Francesco Cenci, who was his only son, inherited this fortune.

His youth was spent under popes so occupied with the schism of Luther
that they had no time to think of anything else. The result was, that
Francesco Cenci, inheriting vicious instincts and master of an immense
fortune which enabled him to purchase immunity, abandoned himself to all
the evil passions of his fiery and passionate temperament. Five times
during his profligate career imprisoned for abominable crimes, he only
succeeded in procuring his liberation by the payment of two hundred
thousand piastres, or about one million francs. It should be explained
that popes at this time were in great need of money.

The lawless profligacy of Francesco Cenci first began seriously to
attract public attention under the pontificate of Gregory XIII. This
reign offered marvellous facilities for the development of a reputation
such as that which this reckless Italian Don Juan seemed bent on
acquiring. Under the Bolognese Buoncampagno, a free hand was given to
those able to pay both assassins and judges. Rape and murder were so
common that public justice scarcely troubled itself with these trifling
things, if nobody appeared to prosecute the guilty parties. The good
Gregory had his reward for his easygoing indulgence; he was spared to
rejoice over the Massacre of St. Bartholomew.

Francesco Cenci was at the time of which we are speaking a man of
forty-four or forty-five years of age, about five feet four inches in
height, symmetrically proportioned, and very strong, although rather
thin; his hair was streaked with grey, his eyes were large and
expressive, although the upper eyelids drooped somewhat; his nose was
long, his lips were thin, and wore habitually a pleasant smile, except
when his eye perceived an enemy; at this moment his features assumed a
terrible expression; on such occasions, and whenever moved or even
slightly irritated, he was seized with a fit of nervous trembling, which
lasted long after the cause which provoked it had passed. An adept in
all manly exercises and especially in horsemanship, he sometimes used to
ride without stopping from Rome to Naples, a distance of forty-one
leagues, passing through the forest of San Germano and the Pontine
marshes heedless of brigands, although he might be alone and unarmed
save for his sword and dagger. When his horse fell from fatigue, he
bought another; were the owner unwilling to sell he took it by force; if
resistance were made, he struck, and always with the point, never the
hilt. In most cases, being well known throughout the Papal States as a
free-handed person, nobody tried to thwart him; some yielding through
fear, others from motives of interest. Impious, sacrilegious, and
atheistical, he never entered a church except to profane its sanctity.
It was said of him that he had a morbid appetite for novelties in crime,
and that there was no outrage he would not commit if he hoped by so
doing to enjoy a new sensation.

At the age of about forty-five he had married a very rich woman, whose
name is not mentioned by any chronicler. She died, leaving him seven
children—five boys and two girls. He then married Lucrezia Petroni, a
perfect beauty of the Roman type, except for the ivory pallor of her
complexion. By this second marriage he had no children.

As if Francesco Cenci were void of all natural affection, he hated his
children, and was at no pains to conceal his feelings towards them: on
one occasion, when he was building, in the courtyard of his magnificent
palace, near the Tiber, a chapel dedicated to St. Thomas, he remarked to
the architect, when instructing him to design a family vault, "That is
where I hope to bury them all." The architect often subsequently
admitted that he was so terrified by the fiendish laugh which
accompanied these words, that had not Francesco Cenci’s work been
extremely profitable, he would have refused to go on with it.

As soon as his three eldest boys, Giacomo, Cristoforo, and Rocco, were
out of their tutors’ hands, in order to get rid of them he sent them to
the University of Salamanca, where, out of sight, they were out of mind,
for he thought no more about them, and did not even send them the means
of subsistence. In these straits, after struggling for some months
against their wretched plight, the lads were obliged to leave Salamanca,
and beg their way home, tramping barefoot through France and Italy, till
they made their way back to Rome, where they found their father harsher
and more unkind than ever.

This happened in the early part of the reign of Clement VIII, famed for
his justice. The three youths resolved to apply to him, to grant them an
allowance out of their father’s immense income. They consequently
repaired to Frascati, where the pope was building the beautiful
Aldobrandini Villa, and stated their case. The pope admitted the justice
of their claims, and ordered Francesco, to allow each of them two
thousand crowns a year. He endeavoured by every possible means to evade
this decree, but the pope’s orders were too stringent to be disobeyed.

About this period he was for the third time imprisoned for infamous
crimes. His three sons them again petitioned the pope, alleging that
their father dishonoured the family name, and praying that the extreme
rigour of the law, a capital sentence, should be enforced in his case.
The pope pronounced this conduct unnatural and odious, and drove them
with ignominy from his presence. As for Francesco, he escaped, as on the
two previous occasions, by the payment of a large sum of money.

It will be readily understood that his sons’ conduct on this occasion
did not improve their father’s disposition towards them, but as their
independent pensions enabled them to keep out of his way, his rage fell
with all the greater intensity on his two unhappy daughters. Their
situation soon became so intolerable, that the elder, contriving to
elude the close supervision under which she was kept, forwarded to the
pope a petition, relating the cruel treatment to which she was
subjected, and praying His Holiness either to give her in marriage or
place her in a convent. Clement VIII took pity on her; compelled
Francesco Cenci to give her a dowry of sixty thousand crowns, and
married her to Carlo Gabrielli, of a noble family of Gubbio. Francesco
driven nearly frantic with rage when he saw this victim released from
his clutches.

About the same time death relieved him from two other encumbrances: his
sons Rocco and Cristoforo were killed within a year of each other; the
latter by a bungling medical practitioner whose name is unknown; the
former by Paolo Corso di Massa, in the streets of Rome. This came as a
relief to Francesco, whose avarice pursued his sons even after their
death, far he intimated to the priest that he would not spend a farthing
on funeral services. They were accordingly borne to the paupers’ graves
which he had caused to be prepared for them, and when he saw them both
interred, he cried out that he was well rid of such good-for-nothing
children, but that he should be perfectly happy only when the remaining
five were buried with the first two, and that when he had got rid of the
last he himself would burn down his palace as a bonfire to celebrate the
event.

But Francesco took every precaution against his second daughter,
Beatrice Cenci, following the example of her elder sister. She was then
a child of twelve or thirteen years of age, beautiful and innocent as an
angel. Her long fair hair, a beauty seen so rarely in Italy, that
Raffaelle, believing it divine, has appropriated it to all his Madonnas,
curtained a lovely forehead, and fell in flowing locks over her
shoulders. Her azure eyes bore a heavenly expression; she was of middle
height, exquisitely proportioned; and during the rare moments when a
gleam of happiness allowed her natural character to display itself, she
was lively, joyous, and sympathetic, but at the same time evinced a firm
and decided disposition.

To make sure of her custody, Francesco kept her shut up in a remote
apartment of his palace, the key of which he kept in his own possession.
There, her unnatural and inflexible gaoler daily brought her some food.
Up to the age of thirteen, which she had now reached, he had behaved to
her with the most extreme harshness and severity; but now, to poor
Beatrice’s great astonishment, he all at once became gentle and even
tender. Beatrice was a child no longer; her beauty expanded like a
flower; and Francesco, a stranger to no crime, however heinous, had
marked her for his own.

Brought up as she had been, uneducated, deprived of all society, even
that of her stepmother, Beatrice knew not good from evil: her ruin was
comparatively easy to compass; yet Francesco, to accomplish his
diabolical purpose, employed all the means at his command. Every night
she was awakened by a concert of music which seemed to come from
Paradise. When she mentioned this to her father, he left her in this
belief, adding that if she proved gentle and obedient she would be
rewarded by heavenly sights, as well as heavenly sounds.

One night it came to pass that as the young girl was reposing, her head
supported on her elbow, and listening to a delightful harmony, the
chamber door suddenly opened, and from the darkness of her own room she
beheld a suite of apartments brilliantly illuminated, and sensuous with
perfumes; beautiful youths and girls, half clad, such as she had seen in
the pictures of Guido and Raffaelle, moved to and fro in these
apartments, seeming full of joy and happiness: these were the ministers
to the pleasures of Francesco, who, rich as a king, every night revelled
in the orgies of Alexander, the wedding revels of Lucrezia, and the
excesses of Tiberius at Capri. After an hour, the door closed, and the
seductive vision vanished, leaving Beatrice full of trouble and
amazement.

The night following, the same apparition again presented itself, only,
on this occasion, Francesco Cenci, undressed, entered his daughter’s
roam and invited her to join the fete. Hardly knowing what she did,
Beatrice yet perceived the impropriety of yielding to her father’s
wishes: she replied that, not seeing her stepmother, Lucrezia Petroni,
among all these women, she dared not leave her bed to mix with persons
who were unknown to her. Francesco threatened and prayed, but threats
and prayers were of no avail. Beatrice wrapped herself up in the
bedclothes, and obstinately refused to obey.

The next night she threw herself on her bed without undressing. At the
accustomed hour the door opened, and the nocturnal spectacle reappeared.
This time, Lucrezia Petroni was among the women who passed before
Beatrice’s door; violence had compelled her to undergo this humiliation.
Beatrice was too far off to see her blushes and her tears. Francesco
pointed out her stepmother, whom she had lacked for in vain the previous
evening; and as she could no longer make any opposition, he led her,
covered with blushes and confusion, into the middle of this orgy.

Beatrice there saw incredible and infamous things....

Nevertheless, she resisted a long time: an inward voice told her that
this was horrible; but Francesco had the slaw persistence of a demon. To
these sights, calculated to stimulate her passions, he added heresies
designed to warp her mind; he told her that the greatest saints
venerated by the Church were the issue of fathers and daughters, and in
the end Beatrice committed a crime without even knowing it to be a sin.

His brutality then knew no bounds. He forced Lucrezia and Beatrice to
share the same bed, threatening his wife to kill her if she disclosed to
his daughter by a single word that there was anything odious in such an
intercourse. So matters went on for about three years.

At this time Francesco was obliged to make a journey, and leave the
women alone and free. The first thing Lucrezia did was to enlighten
Beatrice an the infamy of the life they were leading; they then together
prepared a memorial to the pope, in which they laid before him a
statement of all the blows and outrages they had suffered. But, before
leaving, Francesco Cenci had taken precautions; every person about the
pope was in his pay, or hoped to be. The petition never reached His
Holiness, and the two poor women, remembering that Clement VIII had on a
farmer occasion driven Giacomo, Cristaforo, and Rocco from his presence,
thought they were included in the same proscription, and looked upon
themselves as abandoned to their fate.

When matters were in this state, Giacomo, taking advantage of his
father’s absence, came to pay them a visit with a friend of his, an abbe
named Guerra: he was a young man of twenty-five or twenty-six, belonging
to one of the most noble families in Rome, of a bold, resolute, and
courageous character, and idolised by all the Roman ladies for his
beauty. To classical features he added blue eyes swimming in poetic
sentiment; his hair was long and fair, with chestnut beard and eyebrows;
add to these attractions a highly educated mind, natural eloquence
expressed by a musical and penetrating voice, and the reader may form
some idea of Monsignor the Abbe Guerra.

No sooner had he seen Beatrice than he fell in love with her. On her
side, she was not slow to return the sympathy of the young priest. The
Council of Trent had not been held at that time, consequently
ecclesiastics were not precluded from marriage. It was therefore decided
that on the return of Francesco the Abbe Guerra should demand the hand
of Beatrice from her father, and the women, happy in the absence of
their master, continued to live on, hoping for better things to come.

After three or four months, during which no one knew where he was,
Francesco returned. The very first night, he wished to resume his
intercourse with Beatrice; but she was no longer the same person, the
timid and submissive child had become a girl of decided will; strong in
her love for the abbe, she resisted alike prayers, threats, and blows.

The wrath of Francesco fell upon his wife, whom he accused of betraying
him; he gave her a violent thrashing. Lucrezia Petroni was a veritable
Roman she-wolf, passionate alike in love and vengeance; she endured all,
but pardoned nothing.

Some days after this, the Abbe Guerra arrived at the Cenci palace to
carry out what had been arranged. Rich, young, noble, and handsome,
everything would seem to promise him success; yet he was rudely
dismissed by Francesco. The first refusal did not daunt him; he returned
to the charge a second time and yet a third, insisting upon the
suitableness of such a union. At length Francesco, losing patience, told
this obstinate lover that a reason existed why Beatrice could be neither
his wife nor any other man’s. Guerra demanded what this reason was.
Francesco replied:

"Because she is my mistress."

Monsignor Guerra turned pale at this answer, although at first he did
not believe a word of it; but when he saw the smile with which Francesco
Cenci accompanied his words, he was compelled to believe that, terrible
though it was, the truth had been spoken.

For three days he sought an interview with Beatrice in vain; at length
he succeeded in finding her. His last hope was her denial of this
horrible story: Beatrice confessed all. Henceforth there was no human
hope for the two lovers; an impassable gulf separated them. They parted
bathed in tears, promising to love one another always.

Up to that time the two women had not formed any criminal resolution,
and possibly the tragical incident might never have happened, had not
Frances one night returned into his daughter’s room and violently forced
her into the commission of fresh crime.

Henceforth the doom of Francesco was irrevocably pronounced.

As we have said, the mind of Beatrice was susceptible to the best and
the worst influences: it could attain excellence, and descend to guilt.
She went and told her mother of the fresh outrage she had undergone;
this roused in the heart of the other woman the sting of her own wrongs;
and, stimulating each other’s desire for revenge, they, decided upon the
murder of Francesco.

Guerra was called in to this council of death. His heart was a prey to
hatred and revenge. He undertook to communicate with Giacomo Cenci,
without whose concurrence the women would not act, as he was the head of
the family, when his father was left out of account.

Giacomo entered readily into the conspiracy. It will be remembered what
he had formerly suffered from his father; since that time he had
married, and the close-fisted old man had left him, with his wife and
children, to languish in poverty. Guerra’s house was selected to meet in
and concert matters.

Giacomo hired a sbirro named Marzio, and Guerra a second named Olympio.

Both these men had private reasons for committing the crime—one being
actuated by love, the other by hatred. Marzio, who was in the service of
Giacomo, had often seen Beatrice, and loved her, but with that silent
and hopeless love which devours the soul. When he conceived that the
proposed crime would draw him nearer to Beatrice, he accepted his part
in it without any demur.

As for Olympio, he hated Francesco, because the latter had caused him to
lose the post of castellan of Rocco Petrella, a fortified stronghold in
the kingdom of Naples, belonging to Prince Colonna. Almost every year
Francesco Cenci spent some months at Rocco Petrella with his family; for
Prince Colonna, a noble and magnificent but needy prince, had much
esteem for Francesco, whose purse he found extremely useful. It had so
happened that Francesco, being dissatisfied with Olympio, complained
about him to Prince Colonna, and he was dismissed.

After several consultations between the Cenci family, the abbe and the
sbirri, the following plan of action was decided upon.

The period when Francesco Cenci was accustomed to go to Rocco Petrella
was approaching: it was arranged that Olympio, conversant with the
district and its inhabitants, should collect a party of a dozen
Neapolitan bandits, and conceal them in a forest through which the
travellers would have to pass. Upon a given signal, the whole family
were to be seized and carried off. A heavy ransom was to be demanded,
and the sons were to be sent back to Rome to raise the sum; but, under
pretext of inability to do so, they were to allow the time fixed by the
bandits to lapse, when Francesco was to be put to death. Thus all
suspicions of a plot would be avoided, and the real assassins would
escape justice.

This well-devised scheme was nevertheless unsuccessful. When Francesco
left Rome, the scout sent in advance by the conspirators could not find
the bandits; the latter, not being warned beforehand, failed to come
down before the passage of the travellers, who arrived safe and sound at
Rocco Petreila. The bandits, after having patrolled the road in vain,
came to the conclusion that their prey had escaped, and, unwilling to
stay any longer in a place where they had already spent a week, went off
in quest of better luck elsewhere.

Francesco had in the meantime settled down in the fortress, and, to be
more free to tyrannise over Lucrezia and Beatrice, sent back to Rome
Giacomo and his two other sons. He then recommenced his infamous
attempts upon Beatrice, and with such persistence, that she resolved
herself to accomplish the deed which at first she desired to entrust to
other hands.

Olympio and Marzio, who had nothing to fear from justice, remained
lurking about the castle; one day Beatrice saw them from a window, and
made signs that she had something to communicate to them. The same night
Olympio, who having been castellan knew all the approaches to the
fortress, made his way there with his companion. Beatrice awaited them
at a window which looked on to a secluded courtyard; she gave them
letters which she had written to her brother and to Monsignor Guerra.
The former was to approve, as he had done before, the murder of their
father; for she would do nothing without his sanction. As for Monsignor
Guerra, he was to pay Olympio a thousand piastres, half the stipulated
sum; Marzio acting out of pure love for Beatrice, whom he worshipped as
a Madonna; which observing, the girl gave him a handsome scarlet mantle,
trimmed with gold lace, telling him to wear it for love of her. As for
the remaining moiety, it was to be paid when the death of the old man
had placed his wife and daughter in possession of his fortune.

The two sbirri departed, and the imprisoned conspirators anxiously
awaited their return. On the day fixed, they were seen again. Monsignor
Guerra had paid the thousand piastres, and Giacomo had given his
consent. Nothing now stood in the way of the execution of this terrible
deed, which was fixed for the 8th of September, the day of the Nativity
of the Virgin; but Signora Lucrezia, a very devout person, having
noticed this circumstance, would not be a party to the committal of a
double sin; the matter was therefore deferred till the next day, the
9th.

That evening, the 9th of September, 1598, the two women, supping with
the old man, mixed some narcotic with his wine so adroitly that,
suspicious though he was, he never detected it, and having swallowed the
potion, soon fell into a deep sleep.

The evening previous, Marzio and Olympio had been admitted into the
castle, where they had lain concealed all night and all day; for, as
will be remembered, the assassination would have been effected the day
before had it not been for the religious scruples of Signora Lucrezia
Petroni. Towards midnight, Beatrice fetched them out of their
hiding-place, and took them to her father’s chamber, the door of which
she herself opened. The assassins entered, and the two women awaited the
issue in the room adjoining.

After a moment, seeing the sbirri reappear pale and nerveless, shaking
their heads without speaking, they at once inferred that nothing had
been done.

"What is the matter?" cried Beatrice; "and what hinders you?"

"It is a cowardly act," replied the assassins, "to kill a poor old man
in his sleep. At the thought of his age, we were struck with pity."

Then Beatrice disdainfully raised her head, and in a deep firm voice
thus reproached them.

"Is it possible that you, who pretend to be brave and strong, have not
courage enough to kill a sleeping old man? How would it be if he were
awake? And thus you steal our money! Very well: since your cowardice
compels me to do so, I will kill my father myself; but you will not long
survive him."

Hearing these words, the sbirri felt ashamed of their irresolution, and,
indicating by signs that they would fulfil their compact, they entered
the room, accompanied by the two women. As they had said, a ray of
moonlight shone through the open window, and brought into prominence the
tranquil face of the old man, the sight of whose white hair had so
affected them.

This time they showed no mercy. One of them carried two great nails,
such as those portrayed in pictures of the Crucifixion; the other bore a
mallet: the first placed a nail upright over one of the old man’s eyes;
the other struck it with the hammer, and drove it into his head. The
throat was pierced in the same way with the second nail; and thus the
guilty soul, stained throughout its career with crimes of violence, was
in its turn violently torn from the body, which lay writhing on the
floor where it had rolled.

The young girl then, faithful to her word, handed the sbirri a large
purse containing the rest of the sum agreed upon, and they left. When
they found themselves alone, the women drew the nails out of the wounds,
wrapped the corpse in a sheet, and dragged it through the rooms towards
a small rampart, intending to throw it down into a garden which had been
allowed to run to waste. They hoped that the old man’s death would be
attributed to his having accidentally fallen off the terrace on his way
in the dark to a closet at the end of the gallery. But their strength
failed them when they reached the door of the last room, and, while
resting there, Lucrezia perceived the two sbirri, sharing the money
before making their escape. At her call they came to her, carried the
corpse to the rampart, and, from a spot pointed out by the women, where
the terrace was unfenced by any parapet, they threw it into an elder
tree below, whose branches retained’ it suspended.

When the body was found the following morning hanging in the branches of
the elder tree, everybody supposed, as Beatrice and her stepmother had
foreseen, that Francesco, stepping over the edge of the 386 terrace in
the dark, had thus met his end. The body was so scratched and disfigured
that no one noticed the wounds made by the two nails. The ladies, as
soon as the news was imparted to them, came out from their rooms,
weeping and lamenting in so natural a manner as to disarm any
suspicions. The only person who formed any was the laundress to whom
Beatrice entrusted the sheet in which her father’s body had been
wrapped, accounting for its bloody condition by a lame explanation,
which the laundress accepted without question, or pretended to do so;
and immediately after the funeral, the mourners returned to Rome, hoping
at length to enjoy quietude and peace. For some time, indeed, they did
enjoy tranquillity, perhaps poisoned by remorse, but ere long
retribution pursued them. The court of Naples, hearing of the sudden and
unexpected death of Francesco Cenci, and conceiving some suspicions of
violence, despatched a royal commissioner to Petrella to exhume the body
and make minute inquiries, if there appeared to be adequate grounds for
doing so. On his arrival all the domestics in the castle were placed
under arrest and sent in chains to Naples. No incriminating proofs,
however, were found, except in the evidence of the laundress, who
deposed that Beatrice had given her a bloodstained sheet to wash. This,
clue led to terrible consequences; for, further questioned she declared
that she could not believe the explanation given to account for its
condition. The evidence was sent to the Roman court; but at that period
it did not appear strong enough to warrant the arrest of the Cenci
family, who remained undisturbed for many months, during which time the
youngest boy died. Of the five brothers there only remained Giacomo, the
eldest, and Bernardo, the youngest but one. Nothing prevented them from
escaping to Venice or Florence; but they remained quietly in Rome.

Meantime Monsignor Guerra received private information that, shortly
before the death of Francesco, Marzio and Olympio had been seen prowling
round the castle, and that the Neapolitan police had received orders to
arrest them.

The monsignor was a most wary man, and very difficult to catch napping
when warned in time. He immediately hired two other sbirri to
assassinate Marzio and Olympio. The one commissioned to put Olympio out
of the way came across him at Terni, and conscientiously did his work
with a poniard, but Marzio’s man unfortunately arrived at Naples too
late, and found his bird already in the hands of the police.

He was put to the torture, and confessed everything. His deposition was
sent to Rome, whither he shortly afterwards followed it, to be
confronted with the accused. Warrants were immediately issued for the
arrest of Giacomo, Bernardo, Lucrezia, and Beatrice; they were at first
confined in the Cenci palace under a strong guard, but the proofs
against them becoming stronger and stronger, they were removed to the
castle of Corte Savella, where they were confronted with Marzio; but
they obstinately denied both any complicity in the crime and any
knowledge of the assassin. Beatrice, above all, displayed the greatest
assurance, demanding to be the first to be confronted with Marzio; whose
mendacity she affirmed with such calm dignity, that he, more than ever
smitten by her beauty, determined, since he could not live for her, to
save her by his death. Consequently, he declared all his statements to
be false, and asked forgiveness from God and from Beatrice; neither
threats nor tortures could make him recant, and he died firm in his
denial, under frightful tortures. The Cenci then thought themselves
safe.

God’s justice, however, still pursued them. The sbirro who had killed
Olympio happened to be arrested for another crime, and, making a clean
breast, confessed that he had been employed by Monsignor Guerra—to put
out of the way a fellow-assassin named Olympio, who knew too many of the
monsignor’s secrets.

Luckily for himself, Monsignor Guerra heard of this opportunely. A man
of infinite resource, he lost not a moment in timid or irresolute plans,
but as it happened that at the very moment when he was warned, the
charcoal dealer who supplied his house with fuel was at hand, he sent
for him, purchased his silence with a handsome bribe, and then, buying
for almost their weight in gold the dirty old clothes which he wore, he
assumed these, cut off all his beautiful cherished fair hair, stained
his beard, smudged his face, bought two asses, laden with charcoal, and
limped up and down the streets of Rome, crying, "Charcoal! charcoal!"
Then, whilst all the detectives were hunting high and low for him, he
got out of the city, met a company of merchants under escort, joined
them, and reached Naples, where he embarked. What ultimately became of
him was never known; it has been asserted, but without confirmation,
that he succeeded—in reaching France, and enlisted in a Swiss regiment
in the pay of Henry IV.

The confession of the sbirro and the disappearance of Monsignor Guerra
left no moral doubt of the guilt of the Cenci. They were consequently
sent from the castle to the prison; the two brothers, when put to the
torture, broke down and confessed their guilt. Lucrezia Petroni’s full
habit of body rendered her unable to bear the torture of the rope, and,
on being suspended in the air, begged to be lowered, when she confessed
all she knew.

As for Beatrice, she continued unmoved; neither promises, threats, nor
torture had any effect upon her; she bore everything unflinchingly, and
the judge Ulysses Moscati himself, famous though he was in such matters,
failed to draw from her a single incriminating word. Unwilling to take
any further responsibility, he referred the case to Clement VIII; and
the pope, conjecturing that the judge had been too lenient in applying
the torture to, a young and beautiful Roman lady, took it out of his
hands and entrusted it to another judge, whose severity and
insensibility to emotion were undisputed.

This latter reopened the whole interrogatory, and as Beatrice up to that
time had only been subjected to the ordinary torture, he gave
instructions to apply both the ordinary and extraordinary. This was the
rope and pulley, one of the most terrible inventions ever devised by the
most ingenious of tormentors.

To make the nature of this horrid torture plain to our readers, we give
a detailed description of it, adding an extract of the presiding judge’s
report of the case, taken from the Vatican manuscripts.

Of the various forms of torture then used in Rome the most common were
the whistle, the fire, the sleepless, and the rope.

The mildest, the torture of the whistle, was used only in the case of
children and old persons; it consisted in thrusting between the nails
and the flesh reeds cut in the shape of whistles.

The fire, frequently employed before the invention of the sleepless
torture, was simply roasting the soles of the feet before a hot fire.

The sleepless torture, invented by Marsilius, was worked by forcing the
accused into an angular frame of wood about five feet high, the sufferer
being stripped and his arms tied behind his back to the frame; two men,
relieved every five hours, sat beside him, and roused him the moment he
closed his eyes. Marsilius says he has never found a man proof against
this torture; but here he claims more than he is justly entitled to.
Farinacci states that, out of one hundred accused persons subjected to
it, five only refused to confess—a very satisfactory result for the
inventor.

Lastly comes the torture of the rope and pulley, the most in vogue of
all, and known in other Latin countries as the strappado.

It was divided into three degrees of intensity—the slight, the severe,
and the very severe.

The first, or slight torture, which consisted mainly in the
apprehensions it caused, comprised the threat of severe torture,
introduction into the torture chamber, stripping, and the tying of the
rope in readiness for its appliance. To increase the terror these
preliminaries excited, a pang of physical pain was added by tightening a
cord round the wrists. This often sufficed to extract a confession from
women or men of highly strung nerves.

The second degree, or severe torture, consisted in fastening the
sufferer, stripped naked, and his hands tied behind his back, by the
wrists to one end of a rope passed round a pulley bolted into the
vaulted ceiling, the other end being attached to a windlass, by turning
which he could be hoisted, into the air, and dropped again, either
slowly or with a jerk, as ordered by the judge. The suspension generally
lasted during the recital of a Pater Noster, an Ave Maria, or a
Miserere; if the accused persisted in his denial, it was doubled. This
second degree, the last of the ordinary torture, was put in practice
when the crime appeared reasonably probable but was not absolutely
proved.

The third, or very severe, the first of the extraordinary forms of
torture, was so called when the sufferer, having hung suspended by the
wrists, for sometimes a whole hour, was swung about by the executioner,
either like the pendulum of a clock, or by elevating him with the
windlass and dropping him to within a foot or two of the ground. If he
stood this torture, a thing almost unheard of, seeing that it cut the
flesh of the wrist to the bone and dislocated the limbs, weights were
attached to the feet, thus doubling the torture. This last form of
torture was only applied when an atrocious crime had been proved to have
been committed upon a sacred person, such as a priest, a cardinal, a
prince, or an eminent and learned man.

Having seen that Beatrice was sentenced to the torture ordinary and
extraordinary, and having explained the nature of these tortures, we
proceed to quote the official report:—

"And as in reply to every question she would confess nothing, we caused
her to be taken by two officers and led from the prison to the torture
chamber, where the torturer was in attendance; there, after cutting off
her hair, he made her sit on a small stool, undressed her, pulled off
her shoes, tied her hands behind her back, fastened them to a rope
passed over a pulley bolted into the ceiling of the aforesaid chamber,
and wound up at the other end by a four lever windlass, worked by two
men."

"Before hoisting her from the ground we again interrogated her touching
the aforesaid parricide; but notwithstanding the confessions of her
brother and her stepmother, which were again produced, bearing their
signatures, she persisted in denying everything, saying, ’Haul me about
and do what you like with me; I have spoken the truth, and will tell you
nothing else, even if I were torn to pieces.’

"Upon this we had her hoisted in the air by the wrists to the height of
about two feet from the ground, while we recited a Pater Noster; and
then again questioned her as to the facts and circumstances of the
aforesaid parricide; but she would make no further answer, only saying,
’You are killing me! You are killing me!’

"We then raised her to the elevation of four feet, and began an Ave
Maria. But before our prayer was half finished she fainted away; or
pretended to do so.

"We caused a bucketful of water to be thrown over her head; feeling its
coolness, she recovered consciousness, and cried, ’My God! I am dead!
You are killing me! My God!’ But this was all she would say.

"We then raised her higher still, and recited a Miserere, during which,
instead of joining in the prayer, she shook convulsively and cried
several times, ’My God! My God!’

"Again questioned as to the aforesaid parricide, she would confess
nothing, saying only that she was innocent, and then again fainted away.

"We caused more water to be thrown over her; then she recovered her
senses, opened her eyes, and cried, ’O cursed executioners! You are
killing me! You are killing me!’ But nothing more would she say.

"Seeing which, and that she persisted in her denial, we ordered the
torturer to proceed to the torture by jerks.

"He accordingly hoisted her ten feet from the ground, and when there we
enjoined her to tell the truth; but whether she would not or could not
speak, she answered only by a motion of the head indicating that she
could say nothing.

"Seeing which, we made a sign to the executioner, to let go the rope,
and she fell with all her weight from the height of ten feet to that of
two feet; her arms, from the shock, were dislocated from their sockets;
she uttered a loud cry, and swooned away.

"We again caused water to be dashed in her face; she returned to
herself, and again cried out, ’Infamous assassins! You are killing me;
but were you to tear out my arms, I would tell you nothing else.’

"Upon this, we ordered a weight of fifty pounds to be fastened to her
feet. But at this moment the door opened, and many voices cried,
’Enough! Enough! Do not torture her any more!’"

These voices were those of Giacomo, Bernardo, and Lucrezia Petroni. The
judges, perceiving the obstinacy of Beatrice, had ordered that the
accused, who had been separated for five months, should be confronted.

They advanced into the torture chamber, and seeing Beatrice hanging by
the wrists, her arms disjointed, and covered with blood, Giacomo cried
out:—

"The sin is committed; nothing further remains but to save our souls by
repentance, undergo death courageously, and not suffer you to be thus
tortured."

Then said Beatrice, shaking her head as if to cast off grief—

"Do you then wish to die? Since you wish it, be it so."

Then turning to the officers:—

"Untie me," said she, "read the examination to me; and what I have to
confess, I will confess; what I have to deny, I will deny."

Beatrice was then lowered and untied; a barber reduced the dislocation
of her arms in the usual manner; the examination was read over to her,
and, as she had promised, she made a full confession.

After this confession, at the request of the two brothers, they were all
confined in the same prison; but the next day Giacomo and Bernardo were
taken to the cells of Tordinona; as for the women, they remained where
they were.

The pope was so horrified on reading the particulars of the crime
contained in the confessions, that he ordered the culprits to be dragged
by wild horses through the streets of Rome. But so barbarous a sentence
shocked the public mind, so much so that many persons of princely rank
petitioned the Holy Father on their knees, imploring him to reconsider
his decree, or at least allow the accused to be heard in their defence.

"Tell me," replied Clement VIII, "did they give their unhappy father
time to be heard in his own defence, when they slew him in so merciless
and degrading a fashion?"

At length, overcome by so many entreaties, he respited them for three
days.

The most eloquent and skilful advocates in Rome immediately busied
themselves in preparing pleadings for so emotional a case, and on the
day fixed for hearing appeared before His Holiness.

The first pleader was Nicolo degli Angeli, who spoke with such force and
eloquence that the pope, alarmed at the effect he was producing among
the audience, passionately interrupted him.

"Are there then to be found," he indignantly cried, "among the Roman
nobility children capable of killing their parents, and among Roman
lawyers men capable of speaking in their defence? This is a thing we
should never have believed, nor even for a moment supposed it possible!"

All were silent upon this terrible rebuke, except Farinacci, who,
nerving himself with a strong sense of duty, replied respectfully but
firmly—

"Most Holy Father, we are not here to defend criminals, but to save the
innocent; for if we succeeded in proving that any of the accused acted
in self-defence, I hope that they will be exonerated in the eyes of your
Holiness; for just as the law provides for cases in which the father may
legally kill the child, so this holds good in the converse. We will
therefore continue our pleadings on receiving leave from your Holiness
to do so."

Clement VIII then showed himself as patient as he had previously been
hasty, and heard the argument of Farinacci, who pleaded that Francesco
Cenci had lost all the rights of a father from, the day that he violated
his daughter. In support of his contention he wished to put in the
memorial sent by Beatrice to His Holiness, petitioning him, as her
sister had done, to remove her from the paternal roof and place her in a
convent. Unfortunately, this petition had disappeared, and
notwithstanding the minutest search among the papal documents, no trace
of it could be found.

The pope had all the pleadings collected, and dismissed the advocates,
who then retired, excepting d’Altieri, who knelt before him, saying—

"Most Holy Father, I humbly ask pardon for appearing before you in this
case, but I had no choice in the matter, being the advocate of the
poor."

The pope kindly raised him, saying:

"Go; we are not surprised at your conduct, but at that of others, who
protect and defend criminals."

As the pope took a great interest in this case, he sat up all night over
it, studying it with Cardinal di San Marcello, a man of much acumen and
great experience in criminal cases. Then, having summed it up, he sent a
draft of his opinion to the advocates, who read it with great
satisfaction, and entertained hopes that the lives of the convicted
persons would be spared; for the evidence all went to prove that even if
the children had taken their father’s life, all the provocation came
from him, and that Beatrice in particular had been dragged into the part
she had taken in this crime by the tyranny, wickedness, and brutality of
her father. Under the influence of these considerations the pope
mitigated the severity of their prison life, and even allowed the
prisoners to hope that their lives would not be forfeited.

Amidst the general feeling of relief afforded to the public by these
favours, another tragical event changed the papal mind and frustrated
all his humane intentions. This was the atrocious murder of the Marchese
di Santa Croce, a man seventy years of age, by his son Paolo, who
stabbed him with a dagger in fifteen or twenty places, because the
father would not promise to make Paolo his sole heir. The murderer fled
and escaped.

Clement VIII was horror-stricken at the increasing frequency of this
crime of parricide: for the moment, however, he was unable to take
action, having to go to Monte Cavallo to consecrate a cardinal titular
bishop in the church of Santa Maria degli Angeli; but the day following,
on Friday the 10th of September 1599, at eight o’clock in the morning,
he summoned Monsignor Taverna, governor of Rome, and said to him—

"Monsignor, we place in your hands the Cenci case, that you may carry
out the sentence as speedily as possible."

On his return to his palace, after leaving His Holiness, the governor
convened a meeting of all the criminal judges in the city, the result of
the council being that all the Cenci were condemned to death.

The final sentence was immediately known; and as this unhappy family
inspired a constantly increasing interest, many cardinals spent the
whole of the night either on horseback or in their carriages, making
interest that, at least so far as the women were concerned, they should
be put to death privately and in the prison, and that a free pardon
should be granted to Bernardo, a poor lad only fifteen years of age,
who, guiltless of any participation in the crime, yet found himself
involved in its consequences. The one who interested himself most in the
case was Cardinal Sforza, who nevertheless failed to elicit a single
gleam of hope, so obdurate was His Holiness. At length Farinacci,
working on the papal conscience, succeeded, after long and urgent
entreaties, and only at the last moment, that the life of Bernardo
should be spared.

From Friday evening the members of the brotherhood of the Conforteria
had gathered at the two prisons of Corte Savella and Tordinona. The
preparations for the closing scene of the tragedy had occupied workmen
on the bridge of Sant’ Angelo all night; and it was not till five
o’clock in the morning that the registrar entered the cell of Lucrezia
and Beatrice to read their sentences to them.

Both were sleeping, calm in the belief of a reprieve. The registrar woke
them, and told them that, judged by man, they must now prepare to appear
before God.

Beatrice was at first thunderstruck: she seemed paralysed and
speechless; then she rose from bed, and staggering as if intoxicated,
recovered her speech, uttering despairing cries. Lucrezia heard the
tidings with more firmness, and proceeded to dress herself to go to the
chapel, exhorting Beatrice to resignation; but she, raving, wrung her,
hands and struck her head against the wall, shrieking, "To die! to die!
Am I to die unprepared, on a scaffold! on a gibbet! My God! my God!"
This fit led to a terrible paroxysm, after which the exhaustion of her
body enabled her mind to recover its balance, and from that moment she
became an angel of humility and an example of resignation.

Her first request was for a notary to make her will. This was
immediately complied with, and on his arrival she dictated its
provisions with much calmness and precision. Its last clause desired her
interment in the church of San Pietro in Montorio, for which she always
had a strong attachment, as it commanded a view of her father’s palace.
She bequeathed five hundred crowns to the nuns of the order of the
Stigmata, and ordered that her dowry; amounting to fifteen thousand
crowns, should be distributed in marriage portions to fifty poor girls.
She selected the foot of the high altar as the place where she wished to
be buried, over which hung the beautiful picture of the Transfiguration,
so often admired by her during her life.

Following her example, Lucrezia in her turn, disposed of her property:
she desired to be buried in the church of San Giorgio di Velobre, and
left thirty-two thousand crowns to charities, with other pious legacies.
Having settled their earthly affairs, they joined in prayer, reciting
psalms, litanies, and prayers far the dying.

At eight o’clock they confessed, heard mass, and received the
sacraments; after which Beatrice, observing to her stepmother that the
rich dresses they wore were out of place on a scaffold, ordered two to
be made in nun’s fashion—that is to say, gathered at the neck, with long
wide sleeves. That for Lucrezia was made of black cotton stuff,
Beatrice’s of taffetas. In addition she had a small black turban made to
place on her head. These dresses, with cords for girdles, were brought
them; they were placed on a chair, while the women continued to pray.

The time appointed being near at hand, they were informed that their
last moment was approaching. Then Beatrice, who was still on her knees,
rose with a tranquil and almost joyful countenance. "Mother," said she,
"the moment of our suffering is impending; I think we had better dress
in these clothes, and help one another at our toilet for the last time."
They then put on the dresses provided, girt themselves with the cords;
Beatrice placed her turban on her head, and they awaited the last
summons.

In the meantime, Giacomo and Bernardo, whose sentences had been read to
them, awaited also the moment of their death. About ten o’clock the
members of the Confraternity of Mercy, a Florentine order, arrived at
the prison of Tordinona, and halted on the threshold with the crucifix,
awaiting the appearance of the unhappy youths. Here a serious accident
had nearly happened. As many persons were at the prison windows to see
the prisoners come out, someone accidentally threw down a large
flower-pot full of earth, which fell into the street and narrowly missed
one of the Confraternity who was amongst the torch-bearers just before
the crucifix. It passed so close to the torch as to extinguish the flame
in its descent.

At this moment the gates opened, and Giacomo appeared first on the
threshold. He fell on his knees, adoring the holy crucifix with great
devotion. He was completely covered with a large mourning cloak, under
which his bare breast was prepared to be torn by the red-hot pincers of
the executioner, which were lying ready in a chafing-dish fixed to the
cart. Having ascended the vehicle, in which the executioner placed him
so as more readily to perform this office, Bernardo came out, and was
thus addressed on his appearance by the fiscal of Rome—

"Signor Bernardo Cenci, in the name of our blessed Redeemer, our Holy
Father the Pope spares your life; with the sole condition that you
accompany your relatives to the scaffold and to their death, and never
forget to pray for those with whom you were condemned to die."

At this unexpected intelligence, a loud murmur of joy spread among the
crowd, and the members of the Confraternity immediately untied the small
mask which covered the youth’s eyes; for, owing to his tender age, it
had been thought proper to conceal the scaffold from his sight.

Then the executioner; having disposed of Giacomo, came down from the
cart to take Bernardo; whose pardon being formally communicated to him,
he took off his handcuffs, and placed him alongside his brother,
covering him up with a magnificent cloak embroidered with gold, for the
neck and shoulders of the poor lad had been already bared, as a
preliminary to his decapitation. People were surprised to see such a
rich cloak in the possession of the executioner, but were told that it
was the one given by Beatrice to Marzio to pledge him to the murder of
her father, which fell to the executioner as a perquisite after the
execution of the assassin. The sight of the great assemblage of people
produced such an effect upon the boy that he fainted.

The procession then proceeded to the prison of Corte Savella, marching
to the sound of funeral chants. At its gates the sacred crucifix halted
for the women to join: they soon appeared, fell on their knees, and
worshipped the holy symbol as the others had done. The march to the
scaffold was then resumed.

The two female prisoners followed the last row of penitents in single
file, veiled to the waist, with the distinction that Lucrezia, as a
widow, wore a black veil and high-heeled slippers of the same hue, with
bows of ribbon, as was the fashion; whilst Beatrice, as a young
unmarried girl, wore a silk flat cap to match her corsage, with a plush
hood, which fell over her shoulders and covered her violet frock; white
slippers with high heels, ornamented with gold rosettes and
cherry-coloured fringe. The arms of both were untrammelled, except far a
thin slack cord which left their hands free to carry a crucifix and a
handkerchief.

During the night a lofty scaffold had been erected on the bridge of
Sant’ Angelo, and the plank and block were placed thereon. Above the
block was hung, from a large cross beam, a ponderous axe, which, guided
by two grooves, fell with its whole weight at the touch of a spring.

In this formation the procession wended its way towards the bridge of
Sant’ Angela. Lucrezia, the more broken down of the two, wept bitterly;
but Beatrice was firm and unmoved. On arriving at the open space before
the bridge, the women were led into a chapel, where they were shortly
joined by Giacomo and Bernardo; they remained together for a few
moments, when the brothers were led away to the scaffold, although one
was to be executed last, and the other was pardoned. But when they had
mounted the platform, Bernardo fainted a second time; and as the
executioner was approaching to his assistance, some of the crowd,
supposing that his object was to decapitate him, cried loudly, "He is
pardoned!" The executioner reassured them by seating Bernardo near the
block, Giacomo kneeling on the other side.

Then the executioner descended, entered the chapel, and reappeared
leading Lucrezia, who was the first to suffer. At the foot of the
scaffold he tied her hands behind her back, tore open the top of her
corsage so as to uncover her shoulders, gave her the crucifix to kiss,
and led her to the step ladder, which she ascended with great
difficulty, on account of her extreme stoutness; then, on her reaching
the platform, he removed the veil which covered her head. On this
exposure of her features to the immense crowd, Lucrezia shuddered from
head to foot; then, her eyes full of tears, she cried with a loud voice—

"O my God, have mercy upon me; and do you, brethren, pray for my soul!"

Having uttered these words, not knowing what was required of her, she
turned to Alessandro, the chief executioner, and asked what she was to
do; he told her to bestride the plank and lie prone upon it; which she
did with great trouble and timidity; but as she was unable, on account
of the fullness of her bust, to lay her neck upon the block, this had to
be raised by placing a billet of wood underneath it; all this time the
poor woman, suffering even more from shame than from fear, was kept in
suspense; at length, when she was properly adjusted, the executioner
touched the spring, the knife fell, and the decapitated head, falling on
the platform of the scaffold, bounded two or three times in the air, to
the general horror; the executioner then seized it, showed it to the
multitude, and wrapping it in black taffetas, placed it with the body on
a bier at the foot of the scaffold.

Whilst arrangements were being made for the decapitation of Beatrice,
several stands, full of spectators, broke down; some people were killed
by this accident, and still more lamed and injured.

The machine being now rearranged and washed, the executioner returned to
the chapel to take charge of Beatrice, who, on seeing the sacred
crucifix, said some prayers for her soul, and on her hands being tied,
cried out, "God grant that you be binding this body unto corruption, and
loosing this soul unto life eternal!" She then arose, proceeded to the
platform, where she devoutly kissed the stigmata; then leaving her
slippers at the foot of the scaffold, she nimbly ascended the ladder,
and instructed beforehand, promptly lay down on the plank, without
exposing her naked shoulders. But her precautions to shorten the
bitterness of death were of no avail, for the pope, knowing her
impetuous disposition, and fearing lest she might be led into the
commission of some sin between absolution and death, had given orders
that the moment Beatrice was extended on the scaffold a signal gun
should be fired from the castle of Sant’ Angelo; which was done, to the
great astonishment of everybody, including Beatrice herself, who, not
expecting this explosion, raised herself almost upright; the pope
meanwhile, who was praying at Monte Cavallo, gave her absolution ’in
articulo mortis’. About five minutes thus passed, during which the
sufferer waited with her head replaced on the block; at length, when the
executioner judged that the absolution had been given, he released the
spring, and the axe fell.

A gruesome sight was then afforded: whilst the head bounced away on one
side of the block, on the other the body rose erect, as if about to step
backwards; the executioner exhibited the head, and disposed of it and
the body as before. He wished to place Beatrice’s body with that of her
stepmother, but the brotherhood of Mercy took it out of his hands, and
as one of them was attempting to lay it on the bier, it slipped from him
and fell from the scaffold to the ground below; the dress being
partially torn from the body, which was so besmeared with dust and blood
that much time was occupied in washing it. Poor Bernardo was so overcome
by this horrible scene that he swooned away for the third time, and it
was necessary to revive him with stimulants to witness the fate of his
elder brother.

The turn of Giacomo at length arrived: he had witnessed the death of his
stepmother and his sister, and his clothes were covered with their
blood; the executioner approached him and tore off his cloak, exposing
his bare breast covered with the wounds caused by the grip of red-hot
pincers; in this state, and half-naked, he rose to his feet, and turning
to his brother, said—

"Bernardo, if in my examination I have compromised and accused you, I
have done so falsely, and although I have already disavowed this
declaration, I repeat, at the moment of appearing before God, that you
are innocent, and that it is a cruel abuse of justice to compel you to
witness this frightful spectacle."

The executioner then made him kneel down, bound his legs to one of the
beams erected on the scaffold, and having bandaged his eyes, shattered
his head with a blow of his mallet; then, in the sight of all, he hacked
his body into four quarters. The official party then left, taking with
them Bernardo, who, being in a state of high fever, was bled and put to
bed.

The corpses of the two ladies were laid out each on its bier under the
statue of St. Paul, at the foot of the bridge, with four torches of
white wax, which burned till four o’clock in the afternoon; then, along
with the remains of Giacomo, they were taken to the church of San
Giovanni Decollato; finally, about nine in the evening, the body of
Beatrice, covered with flowers, and attired in the dress worn at her
execution, was carried to the church of San Pietro in Montorio, with
fifty lighted torches, and followed by the brethren of the order of the
Stigmata and all the Franciscan monks in Rome; there, agreeably to her
wish, it was buried at the foot of the high altar.

The same evening Signora Lucrezia was interred, as she had desired to
be, in the church of San Giorgio di Velobre.

All Rome may be said to have been present at this tragedy, carriages,
horses, foot people, and cars crowding as it were upon one another. The
day was unfortunately so hot, and the sun so scorching, that many
persons fainted, others returned home stricken with fever, and some even
died during the night, owing to sunstroke from exposure during the three
hours occupied by the execution.

The Tuesday following, the 14th of September; being the Feast of the
Holy Cross, the brotherhood of San Marcello, by special licence of the
pope, set at liberty the unhappy Bernardo Cenci, with the condition of
paying within the year two thousand five hundred Roman crowns to the
brotherhood of the most Holy Trinity of Pope Sixtus, as may be found
to-day recorded in their archives.

Having now seen the tomb, if you desire to form a more vivid impression
of the principal actors in this tragedy than can be derived from a
narrative, pay a visit to the Barberini Gallery, where you will see,
with five other masterpieces by Guido, the portrait of Beatrice, taken,
some say the night before her execution, others during her progress to
the scaffold; it is the head of a lovely girl, wearing a headdress
composed of a turban with a lappet. The hair is of a rich fair chestnut
hue; the dark eyes are moistened with recent tears; a perfectly farmed
nose surmounts an infantile mouth; unfortunately, the loss of tone in
the picture since it was painted has destroyed the original fair
complexion. The age of the subject may be twenty, or perhaps twenty-two
years.

Near this portrait is that of Lucrezia Petrani the small head indicates
a person below the middle height; the attributes are those of a Roman
matron in her pride; her high complexion, graceful contour, straight
nose, black eyebrows, and expression at the same time imperious and
voluptuous indicate this character to the life; a smile still seems to
linger an the charming dimpled cheeks and perfect mouth mentioned by the
chronicler, and her face is exquisitely framed by luxuriant curls
falling from her forehead in graceful profusion.

As for Giacomo and Bernardo, as no portraits of them are in existence,
we are obliged to gather an idea of their appearance from the manuscript
which has enabled us to compile this sanguinary history; they are thus
described by the eye-witness of the closing scene—Giacomo was short,
well-made and strong, with black hair and beard; he appeared to be about
twenty-six years of age.

Poor Bernardo was the image of his sister, so nearly resembling her,
that when he mounted the scaffold his long hair and girlish face led
people to suppose him to be Beatrice herself: he might be fourteen or
fifteen years of age.

The peace of God be with them!



*MASSACRES OF THE SOUTH—1551-1815*



CHAPTER I


It is possible that our reader, whose recollections may perhaps go back
as far as the Restoration, will be surprised at the size of the frame
required for the picture we are about to bring before him, embracing as
it does two centuries and a half; but as everything, has its precedent,
every river its source, every volcano its central fire, so it is that
the spot of earth on which we are going to fix our eyes has been the
scene of action and reaction, revenge and retaliation, till the
religious annals of the South resemble an account-book kept by double
entry, in which fanaticism enters the profits of death, one side being
written with the blood of Catholics, the other with that of Protestants.

In the great political and religious convulsions of the South, the
earthquake-like throes of which were felt even in the capital, Nimes has
always taken the central place; Nimes will therefore be the pivot round
which our story will revolve, and though we may sometimes leave it for a
moment, we shall always return thither without fail.

Nimes was reunited to France by Louis VIII, the government being taken
from its vicomte, Bernard Athon VI, and given to consuls in the year
1207. During the episcopate of Michel Briconnet the relics of St.
Bauzile were discovered, and hardly were the rejoicings over this event
at an end when the new doctrines began to spread over France. It was in
the South that the persecutions began, and in 1551 several persons were
publicly burnt as heretics by order of the Seneschal’s Court at Nimes,
amongst whom was Maurice Secenat, a missionary from the Cevennes, who
was taken in the very act of preaching. Thenceforth Nimes rejoiced in
two martyrs and two patron saints, one revered by the Catholics, and one
by the Protestants; St. Bauzile, after reigning as sole protector for
twenty-four years, being forced to share the honours of his guardianship
with his new rival.

Maurice Secenat was followed as preacher by Pierre de Lavau; these two
names being still remembered among the crowd of obscure and forgotten
martyrs. He also was put to death on the Place de la Salamandre, all the
difference being that the former was burnt and the latter hanged.

Pierre de Lavau was attended in his last moments by Dominique Deyron,
Doctor of Theology; but instead of, as is usual, the dying man being
converted by the priest, it was the priest who was converted by de
Lavau, and the teaching which it was desired should be suppressed burst
forth again. Decrees were issued against Dominique Deyron; he was
pursued and tracked down, and only escaped the gibbet by fleeing to the
mountains.

The mountains are the refuge of all rising or decaying sects; God has
given to the powerful on earth city, plain, and sea, but the mountains
are the heritage of the oppressed.

Persecution and proselytism kept pace with each other, but the blood
that was shed produced the usual effect: it rendered the soil on which
it fell fruitful, and after two or three years of struggle, during which
two or three hundred Huguenots had been burnt or hanged, Nimes awoke one
morning with a Protestant majority. In 1556 the consuls received a sharp
reprimand on account of the leaning of the city towards the doctrines of
the Reformation; but in 1557, one short year after this admonition,
Henri II was forced to confer the office of president of the Presidial
Court on William de Calviere, a Protestant. At last a decision of the
senior judge having declared that it was the duty of the consuls to
sanction the execution of heretics by their presence, the magistrates of
the city protested against this decision, and the power of the Crown was
insufficient to carry it out.

Henri II dying, Catherine de Medicis and the Guises took possession of
the throne in the name of Francois II. There is a moment when nations
can always draw a long breath, it is while their kings are awaiting
burial; and Nimes took advantage of this moment on the death of Henri
II, and on September 29th, 1559, Guillaume Moget founded the first
Protestant community.

Guillaume Moget came from Geneva. He was the spiritual son of Calvin,
and came to Nimes with the firm purpose of converting all the remaining
Catholics or of being hanged. As he was eloquent, spirited, and wily,
too wise to be violent, ever ready to give and take in the matter of
concessions, luck was on his side, and Guillaume Moget escaped hanging.

The moment a rising sect ceases to be downtrodden it becomes a queen,
and heresy, already mistress of three-fourths of the city, began to hold
up its head with boldness in the streets. A householder called Guillaume
Raymond opened his house to the Calvinist missionary, and allowed him to
preach in it regularly to all who came, and the wavering were thus
confirmed in the new faith. Soon the house became too narrow to contain
the crowds which flocked thither to imbibe the poison of the
revolutionary doctrine, and impatient glances fell on the churches.

Meanwhile the Vicomte de Joyeuse, who had just been appointed governor
of Languedoc in the place of M. de Villars, grew uneasy at the rapid
progress made by the Protestants, who so far from trying to conceal it
boasted of it; so he summoned the consuls before him, admonished them
sharply in the king’s name, and threatened to quarter a garrison in the
town which would soon put an end to these disorders. The consuls
promised to stop the evil without the aid of outside help, and to carry
out their promise doubled the patrol and appointed a captain of the town
whose sole duty was to keep order in the streets. Now this captain whose
office had been created solely for the repression of heresy, happened to
be Captain Bouillargues, the most inveterate Huguenot who ever existed.

The result of this discriminating choice was that Guillaume Moget began
to preach, and once when a great crowd had gathered in a garden to hear
him hold forth, heavy rain came on, and it became necessary for the
people either to disperse or to seek shelter under a roof. As the
preacher had just reached the most interesting part of his sermon, the
congregation did not hesitate an instant to take the latter alternative.
The Church of St. Etienne du Capitole was quite near: someone present
suggested that this building, if not the most suitable, as at least the
most spacious for such a gathering.

The idea was received with acclamation: the rain grew heavier, the crowd
invaded the church, drove out the priests, trampled the Holy Sacrament
under foot, and broke the sacred images. This being accomplished,
Guillaume Moget entered the pulpit, and resumed his sermon with such
eloquence that his hearers’ excitement redoubled, and not satisfied with
what had already been done, rushed off to seize on the Franciscan
monastery, where they forthwith installed Moget and the two women, who,
according to Menard the historian of Languedoc, never left him day or
night; all which proceedings were regarded by Captain Bouillargues with
magnificent calm.

The consuls being once more summoned before M. de Villars, who had again
become governor, would gladly have denied the existence of disorder; but
finding this impossible, they threw themselves on his mercy. He being
unable to repose confidence in them any longer, sent a garrison to the
citadel of Nimes, which the municipality was obliged to support,
appointed a governor of the city with four district captains under him,
and formed a body of military police which quite superseded the
municipal constabulary. Moget was expelled from Nimes, and Captain
Bouillargues deprived of office.

Francis II dying in his turn, the usual effect was produced,—that is,
the persecution became less fierce,—and Moget therefore returned to
Nimes. This was a victory, and every victory being a step forward, the
triumphant preacher organised a Consistory, and the deputies of Nimes
demanded from the States-General of Orleans possession of the churches.
No notice was taken of this demand; but the Protestants were at no loss
how to proceed. On the 21st December 1561 the churches of Ste. Eugenie,
St. Augustin, and the Cordeliers were taken by assault, and cleared of
their images in a hand’s turn; and this time Captain Bouillargues was
not satisfied with looking on, but directed the operations.

The cathedral was still safe, and in it were entrenched the remnant of
the Catholic clergy; but it was apparent that at the earliest
opportunity it too would be turned into a meeting-house; and this
opportunity was not long in coming.

One Sunday, when Bishop Bernard d’Elbene had celebrated mass, just as
the regular preacher was about to begin his sermon, some children who
were playing in the close began to hoot the ’beguinier’ [a name of
contempt for friars]. Some of the faithful being disturbed in their
meditations, came out of the church and chastised the little Huguenots,
whose parents considered themselves in consequence to have been insulted
in the persons of their children. A great commotion ensued, crowds began
to form, and cries of "To the church! to the church!" were heard.
Captain Bouillargues happened to be in the neighbourhood, and being very
methodical set about organising the insurrection; then putting himself
at its head, he charged the cathedral, carrying everything before him,
in spite of the barricades which had been hastily erected by the
Papists. The assault was over in a few moments; the priests and their
flock fled by one door, while the Reformers entered by another. The
building was in the twinkling of an eye adapted to the new form of
worship: the great crucifix from above the altar was dragged about the
streets at the end of a rope and scourged at every cross-roads. In the
evening a large fire was lighted in the place before the cathedral, and
the archives of the ecclesiastical and religious houses, the sacred
images, the relics of the saints, the decorations of the altar, the
sacerdotal vestments, even the Host itself, were thrown on it without
any remonstrance from the consuls; the very wind which blew upon Nimes
breathed heresy.

For the moment Nimes was in full revolt, and the spirit of organisation
spread: Moget assumed the titles of pastor and minister of the Christian
Church. Captain Bouillargues melted down the sacred vessels of the
Catholic churches, and paid in this manner the volunteers of Nimes and
the German mercenaries; the stones of the demolished religious houses
were used in the construction of fortifications, and before anyone
thought of attacking it the city was ready for a siege. It was at this
moment that Guillaume Calviere, who was at the head of the Presidial
Court, Moget being president of the Consistory, and Captain Bouillargues
commander-in-chief of the armed forces, suddenly resolved to create a
new authority, which, while sharing the powers hitherto vested solely in
the consuls, should be, even more than they, devoted to Calvin: thus the
office of les Messieurs came into being. This was neither more nor less
than a committee of public safety, and having been formed in the stress
of revolution it acted in a revolutionary spirit, absorbing the powers
of the consuls, and restricting the authority of the Consistory to
things spiritual. In the meantime the Edict of Amboise, was promulgated,
and it was announced that the king, Charles IX, accompanied by Catherine
de Medicis, was going to visit his loyal provinces in the South.

Determined as was Captain Bouillargues, for once he had to give way, so
strong was the party against him; therefore, despite the murmurs of the
fanatics, the city of Nimes resolved, not only to open its gates to its
sovereign, but to give him such a reception as would efface the bad
impression which Charles might have received from the history of recent
events. The royal procession was met at the Pont du Gare, where young
girls attired as nymphs emerged from a grotto bearing a collation, which
they presented to their Majesties, who graciously and heartily partook
of it. The repast at an end, the illustrious travellers resumed their
progress; but the imagination of the Nimes authorities was not to be
restrained within such narrow bounds: at the entrance to the city the
king found the Porte de la Couronne transformed into a mountain-side,
covered with vines and olive trees, under which a shepherd was tending
his flock. As the king approached the mountain parted as if yielding to
the magic of his power, the most beautiful maidens and the most noble
came out to meet their sovereign, presenting him the keys of the city
wreathed with flowers, and singing to the accompaniment of the
shepherd’s pipe. Passing through the mountain, Charles saw chained to a
palm tree in the depths of a grotto a monster crocodile from whose jaws
issued flames: this was a representation of the old coat of arms granted
to the city by Octavius Caesar Augustus after the battle of Actium, and
which Francis I had restored to it in exchange for a model in silver of
the amphitheatre presented to him by the city. Lastly, the king found in
the Place de la Salamandre numerous bonfires, so that without waiting to
ask if these fires were made from the remains of the faggots used at the
martyrdom of Maurice Secenat, he went to bed very much pleased with the
reception accorded him by his good city of Nimes, and sure that all the
unfavourable reports he had heard were calumnies.

Nevertheless, in order that such rumours, however slight their
foundation, should not again be heard, the king appointed Damville
governor of Languedoc, installing him himself in the chief city of his
government; he then removed every consul from his post without
exception, and appointed in their place Guy-Rochette, doctor and lawyer;
Jean Beaudan, burgess; Francois Aubert, mason; and Cristol Ligier, farm
labourer—all Catholics. He then left for Paris, where a short time after
he concluded a treaty with the Calvinists, which the people with its
gift of prophecy called "The halting peace of unsure seat," and which in
the end led to the massacre of St. Bartholomew.

Gracious as had been the measures taken by the king to secure the peace
of his good city of Nimes, they had nevertheless been reactionary;
consequently the Catholics, feeling the authorities were now on their
side, returned in crowds: the householders reclaimed their houses, the
priests their churches; while, rendered ravenous by the bitter bread of
exile, both the clergy and the laity pillaged the treasury. Their return
was not, however; stained by bloodshed, although the Calvinists were
reviled in the open street. A few stabs from a dagger or shots from an
arquebus might, however, have been better; such wounds heal while
mocking words rankle in the memory.

On the morrow of Michaelmas Day—that is, on the 31st September 1567—a
number of conspirators might have been seen issuing from a house and
spreading themselves through the streets, crying "To arms! Down with the
Papists!" Captain Bouillargues was taking his revenge.

As the Catholics were attacked unawares, they did not make even a show
of resistance: a number of Protestants—those who possessed the best
arms—rushed to the house of Guy-Rochette, the first consul, and seized
the keys of the city. Guy Rochette, startled by the cries of the crowds,
had looked out of the window, and seeing a furious mob approaching his
house, and feeling that their rage was directed against himself, had
taken refuge with his brother Gregoire. There, recovering his courage
and presence of mind, he recalled the important responsibilities
attached to his office, and resolving to fulfil them whatever might
happen, hastened to consult with the other magistrates, but as they all
gave him very excellent reasons for not meddling, he soon felt there was
no dependence to be placed on such cowards and traitors. He next
repaired to the episcopal palace, where he found the bishop surrounded
by the principal Catholics of the town, all on their knees offering up
earnest prayers to Heaven, and awaiting martyrdom. Guy-Rochette joined
them, and the prayers were continued.

A few instants later fresh noises were heard in the street, and the
gates of the palace court groaned under blows of axe and crowbar.
Hearing these alarming sounds, the bishop, forgetting that it was his
duty to set a brave example, fled through a breach in the wall of the
next house; but Guy-Rochette and his companions valiantly resolved not
to run away, but to await their fate with patience. The gates soon
yielded, and the courtyard and palace were filled with Protestants: at
their head appeared Captain Bouillargues, sword in hand. Guy-Rochette
and those with him were seized and secured in a room under the charge of
four guards, and the palace was looted. Meantime another band of
insurgents had attacked the house of the vicar-general, John Pebereau,
whose body pierced by seven stabs of a dagger was thrown out of a
window, the same fate as was meted out to Admiral Coligny eight years
later at the hands of the Catholics. In the house a sum of 800 crowns
was found and taken. The two bands then uniting, rushed to the
cathedral, which they sacked for the second time.

Thus the entire day passed in murder and pillage: when night came the
large number of prisoners so imprudently taken began to be felt as an
encumbrance by the insurgent chiefs, who therefore resolved to take
advantage of the darkness to get rid of them without causing too much
excitement in the city. They were therefore gathered together from the
various houses in which they had been confined, and were brought to a
large hall in the Hotel de Ville, capable of containing from four to
five hundred persons, and which was soon full. An irregular tribunal
arrogating to itself powers of life and death was formed, and a clerk
was appointed to register its decrees. A list of all the prisoners was
given him, a cross placed before a name indicating that its bearer was
condemned to death, and, list in hand, he went from group to group
calling out the names distinguished by the fatal sign. Those thus sorted
out were then conducted to a spot which had been chosen beforehand as
the place of execution.

This was the palace courtyard in the middle of which yawned a well
twenty-four feet in circumference and fifty deep. The fanatics thus
found a grave ready-digged as it were to their hand, and to save time,
made use of it.

The unfortunate Catholics, led thither in groups, were either stabbed
with daggers or mutilated with axes, and the bodies thrown down the
well. Guy-Rochette was one of the first to be dragged up. For himself he
asked neither mercy nor favour, but he begged that the life of his young
brother might be spared, whose only crime was the bond of blood which
united them; but the assassins, paying no heed to his prayers, struck
down both man and boy and flung them into the well. The corpse of the
vicar-general, who had been killed the day before, was in its turn
dragged thither by a rope and added to the others. All night the
massacre went on, the crimsoned water rising in the well as corpse after
corpse was thrown in, till, at break of day, it overflowed, one hundred
and twenty bodies being then hidden in its depths.

Next day, October 1st, the scenes of tumult were renewed: from early
dawn Captain Bouillargues ran from street to street crying, "Courage,
comrades! Montpellier, Pezenas, Aramon, Beaucaire, Saint-Andeol, and
Villeneuve are taken, and are on our side. Cardinal de Lorraine is dead,
and the king is in our power." This aroused the failing energies of the
assassins. They joined the captain, and demanded that the houses round
the palace should be searched, as it was almost certain that the bishop,
who had, as may be remembered, escaped the day before, had taken refuge
in one of them. This being agreed to, a house-to-house visitation was
begun: when the house of M. de Sauvignargues was reached, he confessed
that the bishop was in his cellar, and proposed to treat with Captain
Bouillargues for a ransom. This proposition being considered reasonable,
was accepted, and after a short discussion the sum of 120 crowns was
agreed on. The bishop laid down every penny he had about him, his
servants were despoiled, and the sum made up by the Sieur de
Sauvignargues, who having the bishop in his house kept him caged. The
prelate, however, made no objection, although under other circumstances
he would have regarded this restraint as the height of impertinence; but
as it was he felt safer in M. de Sauvignargues’ cellar than in the
palace.

But the secret of the worthy prelate’s hiding place was but badly kept
by those with whom he had treated; for in a few moments a second crowd
appeared, hoping to obtain a second ransom. Unfortunately, the Sieur de
Sauvignargues, the bishop, and the bishop’s servants had stripped
themselves of all their ready money to make up the first, so the master
of the house, fearing for his own safety, having barricaded the doors,
got out into a lane and escaped, leaving the bishop to his fate. The
Huguenots climbed in at the windows, crying, "No quarter! Down with the
Papists!" The bishop’s servants were cut down, the bishop himself
dragged out of the cellar and thrown into the street. There his rings
and crozier were snatched from him; he was stripped of his clothes and
arrayed in a grotesque and ragged garment which chanced to be at hand;
his mitre was replaced by a peasant’s cap; and in this condition he was
dragged back to the palace and placed on the brink of the well to be
thrown in. One of the assassins drew attention to the fact that it was
already full. "Pooh!" replied another, "they won’t mind a little
crowding for a bishop." Meantime the prelate, seeing he need expect no
mercy from man, threw himself on his knees and commended his soul to
God. Suddenly, however, one of those who had shown himself most
ferocious during the massacre, Jean Coussinal by name, was touched as if
by miracle with a feeling of compassion at the sight of so much
resignation, and threw himself between the bishop and those about to
strike, and declaring that whoever touched the prelate must first
overcome himself, took him under his protection, his comrades retreating
in astonishment. Jean Coussinal raising the bishop, carried him in his
arms into a neighbouring house, and drawing his sword, took his stand on
the threshold.

The assassins, however, soon recovered from their surprise, and
reflecting that when all was said and done they were fifty to one,
considered it would be shameful to let themselves be intimidated by a
single opponent, so they advanced again on Coussinal, who with a
back-handed stroke cut off the head of the first-comer. The cries upon
this redoubled, and two or three shots were fired at the obstinate
defender of the poor bishop, but they all missed aim. At that moment
Captain Bouillargues passed by, and seeing one man attacked by fifty,
inquired into the cause. He was told of Coussinal’s odd determination to
save the bishop. "He is quite right," said the captain; "the bishop has
paid ransom, and no one has any right to touch him." Saying this, he
walked up to Coussinal, gave him his hand, and the two entered the
house, returning in a few moments with the bishop between them. In this
order they crossed the town, followed by the murmuring crowd, who were,
however, afraid to do more than murmur; at the gate the bishop was
provided with an escort and let go, his defenders remaining there till
he was out of sight.

The massacres went on during the whole of the second day, though towards
evening the search for victims relaxed somewhat; but still many isolated
acts of murder took place during the night. On the morrow, being tired
of killing, the people began to destroy, and this phase lasted a long
time, it being less fatiguing to throw stones about than corpses. All
the convents, all the monasteries, all the houses of the priests and
canons were attacked in turn; nothing was spared except the cathedral,
before which axes and crowbars seemed to lose their power, and the
church of Ste. Eugenie, which was turned into a powder-magazine. The day
of the great butchery was called "La Michelade," because it took place
the day after Michaelmas, and as all this happened in the year 1567 the
Massacre of St. Bartholomew must be regarded as a plagiarism.

At last, however, with the help of M. Damville; the Catholics again got
the upper hand, and it was the turn of the Protestants to fly. They took
refuge in the Cevennes. From the beginning of the troubles the Cevennes
had been the asylum of those who suffered for the Protestant faith; and
still the plains are Papist, and the mountains Protestant. When the
Catholic party is in the ascendant at Nimes, the plain seeks the
mountain; when the Protestants come into power, the mountain comes down
into the plain.

However, vanquished and fugitive though they were, the Calvinists did
not lose courage: in exile one day, they felt sure their luck would turn
the next; and while the Catholics were burning or hanging them in effigy
for contumacy, they were before a notary, dividing the property of their
executioners.

But it was not enough for them to buy or sell this property amongst each
other, they wanted to enter into possession; they thought of nothing
else, and in 1569—that is, in the eighteenth month of their exile—they
attained their wish in the following manner:

One day the exiles perceived a carpenter belonging to a little village
called Cauvisson approaching their place of refuge. He desired to speak
to M. Nicolas de Calviere, seigneur de St. Cosme, and brother of the
president, who was known to be a very enterprising man. To him the
carpenter, whose name was Maduron, made the following proposition:

In the moat of Nimes, close to the Gate of the Carmelites, there was a
grating through which the waters from the fountain found vent. Maduron
offered to file through the bars of this grating in such a manner that
some fine night it could be lifted out so as to allow a band of armed
Protestants to gain access to the city. Nicolas de Calviere approving of
this plan, desired that it should be carried out at once; but the
carpenter pointed out that it would be necessary to wait for stormy
weather, when the waters swollen by the rain would by their noise drown
the sound of the file. This precaution was doubly necessary as the box
of the sentry was almost exactly above the grating. M. de Calviere tried
to make Maduron give way; but the latter, who was risking more than
anyone else, was firm. So whether they liked it or not, de Calviere and
the rest had to await his good pleasure.

Some days later rainy weather set in, and as usual the fountain became
fuller; Maduron seeing that the favourable moment had arrived, glided at
night into the moat and applied his file, a friend of his who was hidden
on the ramparts above pulling a cord attached to Maduron’s arm every
time the sentinel, in pacing his narrow round, approached the spot.
Before break of day the work was well begun. Maduron then obliterated
all traces of his file by daubing the bars with mud and wax, and
withdrew. For three consecutive nights he returned to his task, taking
the same precautions, and before the fourth was at an end he found that
by means of a slight effort the grating could be removed. That was all
that was needed, so he gave notice to Messire Nicolas de Calviere that
the moment had arrived.

Everything was favourable to the undertaking: as there was no moon, the
next night was chosen to carry out the plan, and as soon as it was dark
Messire Nicolas de Calviere set out with his men, who, slipping down
into the moat without noise, crossed, the water being up to their belts,
climbed up the other side, and crept along at the foot of the wall till
they reached the grating without being perceived. There Maduron was
waiting, and as soon as he caught sight of them he gave a slight blow to
the loose bars; which fell, and the whole party entered the drain, led
by de Calviere, and soon found themselves at the farther end—that is to
say, in the Place de la Fontaine. They immediately formed into companies
twenty strong, four of which hastened to the principal gates, while the
others patrolled the streets shouting, "The city taken! Down with the
Papists! A new world!" Hearing this, the Protestants in the city
recognised their co-religionists, and the Catholics their opponents: but
whereas the former had been warned and were on the alert, the latter
were taken by surprise; consequently they offered no resistance, which,
however, did not prevent bloodshed. M. de St. Andre, the governor of the
town, who during his short period of office had drawn the bitter hatred
of the Protestants on him, was shot dead in his bed, and his body being
flung out of the window, was torn in pieces by the populace. The work of
murder went on all night, and on the morrow the victors in their turn
began an organised persecution, which fell more heavily on the Catholics
than that to which they had subjected the Protestants; for, as we have
explained above, the former could only find shelter in the plain, while
the latter used the Cevennes as a stronghold.

It was about this time that the peace, which was called, as we have
said, "the insecurely seated," was concluded. Two years later this name
was justified by the Massacre of St. Bartholomew.

When this event took place, the South, strange as it may seem, looked
on: in Nimes both Catholics and Protestants, stained with the other’s
blood, faced each other, hand on hilt, but without drawing weapon. It
was as if they were curious to see how the Parisians would get through.
The massacre had one result, however, the union of the principal cities
of the South and West: Montpellier, Uzes, Montauban, and La Rochelle,
with Nimes at their head, formed a civil and military league to last, as
is declared in the Act of Federation, until God should raise up a
sovereign to be the defender of the Protestant faith. In the year 1775
the Protestants of the South began to turn their eyes towards Henri IV
as the coming defender.

At that date Nimes, setting an example to the other cities of the
League, deepened her moats, blew up her suburbs, and added to the height
of her ramparts. Night and day the work of perfecting the means of
defence went on; the guard at every gate was doubled, and knowing how
often a city had been taken by surprise, not a hole through which a
Papist could creep was left in the fortifications. In dread of what the
future might bring, Nimes even committed sacrilege against the past, and
partly demolished the Temple of Diana and mutilated the amphitheatre—of
which one gigantic stone was sufficient to form a section of the wall.
During one truce the crops were sown, during another they were garnered
in, and so things went on while the reign of the Mignons lasted. At
length the prince raised up by God, whom the Huguenots had waited for so
long, appeared; Henri IV ascended the, throne.

But once seated, Henri found himself in the same difficulty as had
confronted Octavius fifteen centuries earlier, and which confronted
Louis Philippe three centuries later—that is to say, having been raised
to sovereign power by a party which was not in the majority, he soon
found himself obliged to separate from this party and to abjure his
religious beliefs, as others have abjured or will yet abjure their
political beliefs; consequently, just as Octavius had his Antony, and
Louis Philippe was to have his Lafayette, Henri IV was to have his
Biron. When monarchs are in this position they can no longer have a will
of their own or personal likes and dislikes; they submit to the force of
circumstances, and feel compelled to rely on the masses; no sooner are
they freed from the ban under which they laboured than they are obliged
to bring others under it.

However, before having recourse to extreme measures, Henri IV with
soldierly frankness gathered round him all those who had been his
comrades of old in war and in religion; he spread out before them a map
of France, and showed them that hardly a tenth of the immense number of
its inhabitants were Protestants, and that even that tenth was shut up
in the mountains; some in Dauphine, which had been won for them by their
three principal leaders, Baron des Adrets, Captain Montbrun, and
Lesdiguieres; others in the Cevennes, which had become Protestant
through their great preachers, Maurice Secenat and Guillaume Moget; and
the rest in the mountains of Navarre, whence he himself had come. He
recalled to them further that whenever they ventured out of their
mountains they had been beaten in every battle, at Jarnac, at
Moncontour, and at Dreux. He concluded by explaining how impossible it
was for him, such being the case, to entrust the guidance of the State
to their party; but he offered them instead three things, viz., his
purse to supply their present needs, the Edict of Nantes to assure their
future safety, and fortresses to defend themselves should this edict one
day be revoked, for with profound insight the grandfather divined the
grandson: Henri IV feared Louis XIV.

The Protestants took what they were offered, but of course like all who
accept benefits they went away filled with discontent because they had
not been given more.

Although the Protestants ever afterwards looked on Henri IV as a
renegade, his reign nevertheless was their golden age, and while it
lasted Nines was quiet; for, strange to say, the Protestants took no
revenge for St. Bartholomew, contenting themselves with debarring the
Catholics from the open exercise of their religion, but leaving them
free to use all its rites and ceremonies in private. They even permitted
the procession of the Host through the streets in case of illness,
provided it took place at night. Of course death would not always wait
for darkness, and the Host was sometimes carried to the dying during the
day, not without danger to the priest, who, however, never let himself
be deterred thereby from the performance of his duty; indeed, it is of
the essence of religious devotion to be inflexible; and few soldiers,
however brave, have equalled the martyrs in courage.

During this time, taking advantage of the truce to hostilities and the
impartial protection meted out to all without distinction by the
Constable Damville, the Carmelites and Capuchins, the Jesuits and monks
of all orders and colours, began by degrees to return to Nines; without
any display, it is true, rather in a surreptitious manner, preferring
darkness to daylight; but however this may be, in the course of three or
four years they had all regained foothold in the town; only now they
were in the position in which the Protestants had been formerly, they
were without churches, as their enemies were in possession of all the
places of worship. It also happened that a Jesuit high in authority,
named Pere Coston, preached with such success that the Protestants, not
wishing to be beaten, but desirous of giving word for word, summoned to
their aid the Rev. Jeremie Ferrier, of Alais, who at the moment was
regarded as the most eloquent preacher they had. Needless to say, Alais
was situated in the mountains, that inexhaustible source of Huguenot
eloquence. At once the controversial spirit was aroused; it did not as
yet amount to war, but still less could it be called peace: people were
no longer assassinated, but they were anathematised; the body was safe,
but the soul was consigned to damnation: the days as they passed were
used by both sides to keep their hand in, in readiness for the moment
when the massacres should again begin.



CHAPTER II


The death of Henri IV led to new conflicts, in which although at first
success was on the side of the Protestants it by degrees went over to
the Catholics; for with the accession of Louis XIII Richelieu had taken
possession of the throne: beside the king sat the cardinal; under the
purple mantle gleamed the red robe. It was at this crisis that Henri de
Rohan rose to eminence in the South. He was one of the most illustrious
representatives of that great race which, allied as it was to the royal
houses of Scotland, France, Savoy, and Lorraine; had taken as their
device, "Be king I cannot, prince I will not, Rohan I am."

Henri de Rohan was at this time about forty years of age, in the prime
of life. In his youth, in order to perfect his education, he had visited
England, Scotland, and Italy. In England Elizabeth had called him her
knight; in Scotland James VI had asked him to stand godfather to his
son, afterwards Charles I; in Italy he had been so deep in the
confidence of the leaders of men, and so thoroughly initiated into the
politics of the principal cities, that it was commonly said that, after
Machiavel, he was the greatest authority in these matters. He had
returned to France in the lifetime of Henry IV, and had married the
daughter of Sully, and after Henri’s death had commanded the Swiss and
the Grison regiments—at the siege of Juliers. This was the man whom the
king was so imprudent as to offend by refusing him the reversion of the
office of governor of Poitou, which was then held by Sully, his
father-in-law. In order to revenge himself for the neglect he met with
at court, as he states in his Memoires with military ingenuousness, he
espoused the cause of Conde with all his heart, being also drawn in this
direction by his liking for Conde’s brother and his consequent desire to
help those of Conde’s religion.

From this day on street disturbances and angry disputes assumed another
aspect: they took in a larger area and were not so readily appeased. It
was no longer an isolated band of insurgents which roused a city, but
rather a conflagration which spread over the whole South, and a general
uprising which was almost a civil war.

This state of things lasted for seven or eight years, and during this
time Rohan, abandoned by Chatillon and La Force, who received as the
reward of their defection the field marshal’s baton, pressed by Conde,
his old friend, and by Montmorency, his consistent rival, performed
prodigies of courage and miracles of strategy. At last, without
soldiers, without ammunition, without money, he still appeared to
Richelieu to be so redoubtable that all the conditions of surrender he
demanded were granted. The maintenance of the Edict of Nantes was
guaranteed, all the places of worship were to be restored to the
Reformers, and a general amnesty granted to himself and his partisans.
Furthermore, he obtained what was an unheard-of thing until then, an
indemnity of 300,000 livres for his expenses during the rebellion; of
which sum he allotted 240,000 livres to his co-religionists—that is to
say, more than three-quarters of the entire amount—and kept, for the
purpose of restoring his various chateaux and setting his domestic
establishment, which had been destroyed during the war, again on foot,
only 60,000 livres. This treaty was signed on July 27th, 1629.

The Duc de Richelieu, to whom no sacrifice was too great in order to
attain his ends, had at last reached the goal, but the peace cost him
nearly 40,000,000 livres; on the other hand, Saintonge, Poitou, and
Languedoc had submitted, and the chiefs of the houses of La Tremouille,
Conde, Bouillon, Rohan, and Soubise had came to terms with him;
organised armed opposition had disappeared, and the lofty manner of
viewing matters natural to the cardinal duke prevented him from noticing
private enmity. He therefore left Nimes free to manage her local affairs
as she pleased, and very soon the old order, or rather disorder, reigned
once more within her walls. At last Richelieu died, and Louis XIII soon
followed him, and the long minority of his successor, with its
embarrassments, left to Catholics and Protestants in the South more
complete liberty than ever to carry on the great duel which down to our
own days has never ceased.

But from this period, each flux and reflux bears more and more the
peculiar character of the party which for the moment is triumphant; when
the Protestants get the upper hand, their vengeance is marked by
brutality and rage; when the Catholics are victorious, the retaliation
is full of hypocrisy and greed. The Protestants pull down churches and
monasteries, expel the monks, burn the crucifixes, take the body of some
criminal from the gallows, nail it on a cross, pierce its side, put a
crown of thorns round its temples and set it up in the market-place—an
effigy of Jesus on Calvary. The Catholics levy contributions, take back
what they had been deprived of, exact indemnities, and although ruined
by each reverse, are richer than ever after each victory. The
Protestants act in the light of day, melting down the church bells to
make cannon to the sound of the drum, violate agreements, warm
themselves with wood taken from the houses of the cathedral clergy,
affix their theses to the cathedral doors, beat the priests who carry
the Holy Sacrament to the dying, and, to crown all other insults, turn
churches into slaughter-houses and sewers.

The Catholics, on the contrary, march at night, and, slipping in at the
gates which have been left ajar for them, make their bishop president of
the Council, put Jesuits at the head of the college, buy converts with
money from the treasury, and as they always have influence at court,
begin by excluding the Calvinists from favour, hoping soon to deprive
them of justice.

At last, on the 31st of December, 1657, a final struggle took place, in
which the Protestants were overcome, and were only saved from
destruction because from the other side of the Channel, Cromwell exerted
himself in their favour, writing with his own hand at the end of a
despatch relative to the affairs of Austria, "I Learn that there have
been popular disturbances in a town of Languedoc called Nimes, and I beg
that order may be restored with as much mildness as possible, and
without shedding of blood." As, fortunately for the Protestants, Mazarin
had need of Cromwell at that moment, torture was forbidden, and nothing
allowed but annoyances of all kinds. These henceforward were not only
innumerable, but went on without a pause: the Catholics, faithful to
their system of constant encroachment, kept up an incessant persecution,
in which they were soon encouraged by the numerous ordinances issued by
Louis XIV. The grandson of Henri IV could not so far forget all ordinary
respect as to destroy at once the Edict of Nantes, but he tore off
clause after clause.

In 1630—that is, a year after the peace with Rohan had been signed in
the preceding reign—Chalons-sur-Saone had resolved that no Protestant
should be allowed to take any part in the manufactures of the town.

In 1643, six months after the accession of Louis XIV, the laundresses of
Paris made a rule that the wives and daughters of Protestants were
unworthy to be admitted to the freedom of their respectable guild.

In 1654, just one year after he had attained his majority, Louis XIV
consented to the imposition of a tax on the town of Nimes of 4000 francs
towards the support of the Catholic and the Protestant hospitals; and
instead of allowing each party to contribute to the support of its own
hospital, the money was raised in one sum, so that, of the money paid by
the Protestants, who were twice as numerous as the Catholics, two-sixths
went to their enemies. On August 9th of the same year a decree of the
Council ordered that all the artisan consuls should be Catholics; on the
16th September another decree forbade Protestants to send deputations to
the king; lastly, on the 20th of December, a further decree declared
that all hospitals should be administered by Catholic consuls alone.

In 1662 Protestants were commanded to bury their dead either at dawn or
after dusk, and a special clause of the decree fixed the number of
persons who might attend a funeral at ten only.

In 1663 the Council of State issued decrees prohibiting the practice of
their religion by the Reformers in one hundred and forty-two communes in
the dioceses of Nimes, Uzes, and Mendes; and ordering the demolition of
their meetinghouses.

In 1664 this regulation was extended to the meeting-houses of Alencon
and Montauban, as Well as their small place of worship in Nimes. On the
17th July of the same year the Parliament of Rouen forbade the
master-mercers to engage any more Protestant workmen or apprentices when
the number already employed had reached the proportion of one
Protestant, to fifteen Catholics; on the 24th of the same month the
Council of State declared all certificates of mastership held by a
Protestant invalid from whatever source derived; and in October reduced
to two the number of Protestants who might be employed at the mint.

In 1665 the regulation imposed on the mercers was extended to the
goldsmiths.

In 1666 a royal declaration, revising the decrees of Parliament, was
published, and Article 31 provided that the offices of clerk to the
consulates, or secretary to a guild of watchmakers, or porter in a
municipal building, could only be held by Catholics; while in Article 33
it was ordained that when a procession carrying the Host passed a place
of worship belonging to the so-called Reformers, the worshippers should
stop their psalm-singing till the procession had gone by; and lastly, in
Article 34 it was enacted that the houses and other buildings belonging
to those who were of the Reformed religion might, at the pleasure of the
town authorities, be draped with cloth or otherwise decorated on any
religious Catholic festival.

In 1669 the Chambers appointed by the Edict of Nantes in the Parliaments
of Rouen and Paris were suppressed, as well as the articled clerkships
connected therewith, and the clerkships in the Record Office; and in
August of the same year, when the emigration of Protestants was just
beginning, an edict was issued, of which the following is a clause:

"Whereas many of our subjects have gone to foreign countries, where they
continue to follow their various trades and occupations, even working as
shipwrights, or taking service as sailors, till at length they feel at
home and determine never to return to France, marrying abroad and
acquiring property of every description: We hereby forbid any member of
the so-called Reformed Church to leave this kingdom without our
permission, and we command those who have already left France to return
forthwith within her boundaries."

In 1670 the king excluded physicians of the Reformed faith from the
office of dean of the college of Rouen, and allowed only two Protestant
doctors within its precincts. In 1671 a decree was published commanding
the arms of France to be removed from all the places of worship
belonging to the pretended Reformers. In 1680 a proclamation from the
king closed the profession of midwife to women of the Reformed faith. In
1681 those who renounced the Protestant religion were exempted for two
years from all contributions towards the support of soldiers sent to
their town, and were for the same period relieved from the duty of
giving them board and lodging. In the same year the college of Sedan was
closed—the only college remaining in the entire kingdom at which
Calvinist children could receive instruction. In 1682 the king commanded
Protestant notaries; procurators, ushers, and serjeants to lay down
their offices, declaring them unfit for such professions; and in
September of the same year three months only were allowed them for the
sale of the reversion of the said offices. In 1684 the Council of State
extended the preceding regulations to those Protestants holding the
title of honorary secretary to the king, and in August of the same year
Protestants were declared incapable of serving on a jury of experts.

In 1685 the provost of merchants in Paris ordered all Protestant
privileged merchants in that city to sell their privileges within a
month. And in October of the same year the long series of persecutions,
of which we have omitted many, reached its culminating point—the:
Revocation of the Edict of Nantes. Henri IV, who foresaw this result,
had hoped that it would have occurred in another manner, so that his
co-religionists would have been able to retain their fortresses; but
what was actually done was that the strong places were first taken away,
and then came the Revocation; after which the Calvinists found
themselves completely at the mercy of their mortal enemies.

From 1669, when Louis first threatened to aim a fatal blow at the civil
rights of the Huguenots, by abolishing the equal partition of the
Chambers between the two parties, several deputations had been sent to
him praying him to stop the course of his persecutions; and in order not
to give him any fresh excuse for attacking their party, these
deputations addressed him in the most submissive manner, as the
following fragment from an address will prove:

"In the name of God, sire," said the Protestants to the king, "listen to
the last breath of our dying liberty, have pity on our sufferings, have
pity on the great number of your poor subjects who daily water their
bread with their tears: they are all filled with burning zeal and
inviolable loyalty to you; their love for your august person is only
equalled by their respect; history bears witness that they contributed
in no small degree to place your great and magnanimous ancestor on his
rightful throne, and since your miraculous birth they have never done
anything worthy of blame; they might indeed use much stronger terms, but
your Majesty has spared their modesty by addressing to them on many
occasions words of praise which they would never have ventured to apply
to themselves; these your subjects place their sole trust in your
sceptre for refuge and protection on earth, and their interest as well
as their duty and conscience impels them to remain attached to the
service of your Majesty with unalterable devotion."

But, as we have seen, nothing could restrain the triumvirate which held
the power just then, and thanks to the suggestions of Pere Lachaise and
Madame de Maintenon, Louis XIV determined to gain heaven by means of
wheel and stake.

As we see, for the Protestants, thanks to these numerous decrees,
persecution began at the cradle and followed them to the grave.

As a boy, a Huguenot could—enter no public school; as a youth, no career
was open to him; he could become neither mercer nor concierge, neither
apothecary nor physician, neither lawyer nor consul. As a man, he had no
sacred house, of prayer; no registrar would inscribe his marriage or the
birth of his children; hourly his liberty and his conscience were
ignored. If he ventured to worship God by the singing of psalms, he had
to be silent as the Host was carried past outside. When a Catholic
festival occurred, he was forced not only to swallow his rage but to let
his house be hung with decorations in sign of joy; if he had inherited a
fortune from his fathers, having neither social standing nor civil
rights, it slipped gradually out of his hands, and went to support the
schools and hospitals of his foes. Having reached the end of his life,
his deathbed was made miserable; for dying in the faith of his fathers,
he could not be laid to rest beside them, and like a pariah he would be
carried to his grave at night, no more than ten of those near and dear
to him being allowed to follow his coffin.

Lastly, if at any age whatever he should attempt to quit the cruel soil
on which he had no right to be born, to live, or to die, he would be
declared a rebel, his goads would be confiscated, and the lightest
penalty that he had to expect, if he ever fell into the hands of his
enemies, was to row for the rest of his life in the galleys of the king,
chained between a murderer and a forger.

Such a state of things was intolerable: the cries of one man are lost in
space, but the groans of a whole population are like a storm; and this
time, as always, the tempest gathered in the mountains, and the
rumblings of the thunder began to be heard.

First there were texts written by invisible hands on city walls, on the
signposts and cross-roads, on the crosses in the cemeteries: these
warnings, like the ’Mene, Mene, Tekel, Upharsin’ of Belshazzar, even
pursued the persecutors into the midst of their feasts and orgies.

Now it was the threat, "Jesus came not to send peace, but a sword." Then
this consolation, "For where two or three are gathered together in My
name, there am I in the midst of them." Or perhaps it was this appeal
for united action which was soon to become a summons to revolt, "That
which we have seen and heard declare we unto you, that ye also may have
fellowship with us."

And before these promises, taken from the New Testament, the persecuted
paused, and then went home inspired by faith in the prophets, who spake,
as St. Paul says in his First Epistle to the Thessalonians, "not the
word of men but the word of God."

Very soon these words became incarnate, and what the prophet Joel
foretold came to pass: "Your sons and your daughters shall prophesy,
your old men shall dream dreams, your young men shall see visions,...
and I will show wonders in the heavens and in the earth, blood and
fire,... and it shall come to pass that whosoever shall call on the name
of the Lord shall be delivered."

In 1696 reports began to circulate that men had had visions; being able
to see what was going on in the most distant parts, and that the heavens
themselves opened to their eyes. While in this ecstatic state they were
insensible to pain when pricked with either pin or blade; and when, on
recovering consciousness, they were questioned they could remember
nothing.

The first of these was a woman from Vivarais, whose origin was unknown.
She went about from town to town, shedding tears of blood. M. de
Baville, intendant of Languedoc, had her arrested and brought to
Montpellier. There she was condemned to death and burnt at the stake,
her tears of blood being dried by fire.

After her came a second fanatic, for so these popular prophets were
called. He was born at Mazillon, his name was Laquoite, and he was
twenty years of age. The gift of prophecy had come to him in a strange
manner. This is the story told about him:—"One day, returning from
Languedoc, where he had been engaged in the cultivation of silkworms, on
reaching the bottom of the hill of St. Jean he found a man lying on the
ground trembling in every limb. Moved by pity, he stopped and asked what
ailed him. The man replied, ’Throw yourself on your knees, my son, and
trouble not yourself about me, but learn how to attain salvation and
save your brethren. This can only be done by the communion of the Holy
Ghost, who is in me, and whom by the grace of God I can bestow on you.
Approach and receive this gift in a kiss.’ At these words the unknown
kissed the young man on the mouth, pressed his hand and disappeared,
leaving the other trembling in his turn; for the spirit of God was in
him, and being inspired he spread the word abroad."

A third fanatic, a prophetess, raved about the parishes of St. Andeol de
Clerguemont and St. Frazal de Vantalon, but she addressed herself
principally to recent converts, to whom she preached concerning the
Eucharist that in swallowing the consecrated wafer they had swallowed a
poison as venomous as the head of the basilisk, that they had bent the
knee to Baal, and that no penitence on their part could be great enough
to save them. These doctrines inspired such profound terror that the
Rev. Father Louvreloeil himself tells us that Satan by his efforts
succeeded in nearly emptying the churches, and that at the following
Easter celebrations there were only half as many communicants as the
preceding year.

Such a state of licence, which threatened to spread farther and farther,
awoke the religious solicitude of Messire Francois Langlade de Duchayla,
Prior of Laval, Inspector of Missions of Gevaudan, and Arch-priest of
the Cevennes. He therefore resolved to leave his residence at Mende and
to visit the parishes in which heresy had taken the strongest hold, in
order to oppose it by every mean’s which God and the king had put in his
power.

The Abbe Duchayla was a younger son of the noble house of Langlade, and
by the circumstances of his birth, in spite of his soldierly instincts,
had been obliged to leave epaulet and sword to his elder brother, and
himself assume cassock and stole. On leaving the seminary, he espoused
the cause of the Church militant with all the ardour of his temperament.
Perils to encounter; foes to fight, a religion to force on others, were
necessities to this fiery character, and as everything at the moment was
quiet in France, he had embarked for India with the fervent resolution
of a martyr.

On reaching his destination, the young missionary had found himself
surrounded by circumstances which were wonderfully in harmony with his
celestial longings: some of his predecessors had been carried so far by
religious zeal that the King of Siam had put several to death by torture
and had forbidden any more missionaries to enter his dominions; but
this, as we can easily imagine, only excited still more the abbe’s
missionary fervour; evading the watchfulness of the military, and
regardless of the terrible penalties imposed by the king, he crossed the
frontier, and began to preach the Catholic religion to the heathen, many
of whom were converted.

One day he was surprised by a party of soldiers in a little village in
which he had been living for three months, and in which nearly all the
inhabitants had abjured their false faith, and was brought before the
governor of Bankan, where instead of denying his faith, he nobly
defended Christianity and magnified the name of God. He was handed over
to the executioners to be subjected to torture, and suffered at their
hands with resignation everything that a human body can endure while yet
retaining life, till at length his patience exhausted their rage; and
seeing him become unconscious, they thought he was dead, and with
mutilated hands, his breast furrowed with wounds, his limbs half warn
through by heavy fetters, he was suspended by the wrists to a branch of
a tree and abandoned. A pariah passing by cut him down and succoured
him, and reports of his martyrdom having spread, the French ambassador
demanded justice with no uncertain voice, so that the King of Siam,
rejoicing that the executioners had stopped short in time, hastened to
send back to M. de Chaumont, the representative of Louis XIV, a
mutilated though still living man, instead of the corpse which had been
demanded.

At the time when Louis XIV was meditating the Revocation of the Edict of
Nantes he felt that the services of such a man would be invaluable to
him, so about 1632, Abbe Duchayla was recalled from India, and a year
later was sent to Mende, with the titles of Arch-priest of the Cevennes
and Inspector of Missions.

Soon the abbe, who had been so much persecuted, became a persecutor,
showing himself as insensible to the sufferings of others as he had been
inflexible under his own. His apprenticeship to torture stood him in
such good stead that he became an inventor, and not only did he enrich
the torture chamber by importing from India several scientifically
constructed machines, hitherto unknown in Europe, but he also designed
many others. People told with terror of reeds cut in the form of
whistles which the abbe pitilessly forced under the nails of malignants;
of iron pincers for tearing out their beards, eyelashes, and eyebrows;
of wicks steeped in oil and wound round the fingers of a victim’s hands,
and then set on fire so as to form a pair of five-flamed candelabra; of
a case turning on a pivot in which a man who refused to be converted was
sometimes shut up, the case being then made to revolve rapidly till the
victim lost consciousness; and lastly of fetters used when taking
prisoners from one town to another, and brought to such perfection, that
when they were on the prisoner could neither stand nor sit.

Even the most fervent panegyrists of Abbe Duchayla spoke of him with
bated breath, and, when he himself looked into his own heart and
recalled how often he had applied to the body the power to bind and
loose which God had only given him over the soul, he was seized with
strange tremors, and falling on his knees with folded hands and bowed
head he remained for hours wrapt in thought, so motionless that were it
not for the drops of sweat which stood on his brow he might have been
taken for a marble statue of prayer over a tomb.

Moreover, this priest by virtue of the powers with which he was
invested, and feeling that he had the authority of M. de Baville,
intendant of Languedoc, and M. de Broglie, commander of the troops,
behind him, had done other terrible things.

He had separated children from father and mother, and had shut them up
in religious houses, where they had been subjected to such severe
chastisement, by way of making them do penance for the heresy of their
parents, that many of them died under it.

He had forced his way into the chamber of the dying, not to bring
consolation but menaces; and bending over the bed, as if to keep back
the Angel of Death, he had repeated the words of the terrible decree
which provided that in case of the death of a Huguenot without
conversion, his memory should be persecuted, and his body, denied
Christian burial, should be drawn on hurdles out of the city, and cast
on a dungheap.

Lastly, when with pious love children tried to shield their parents in
the death-agony from his threats, or dead from his justice, by carrying
them, dead or dying, to some refuge in which they might hope to draw
their last breath in peace or to obtain Christian burial, he declared
that anyone who should open his door hospitably to such disobedience was
a traitor to religion, although among the heathen such pity would have
been deemed worthy of an altar.

Such was the man raised up to punish, who went on his way, preceded by
terror, accompanied by torture, and followed by death, through a country
already exhausted by long and bloody oppression, and where at every step
he trod on half repressed religious hate, which like a volcano was ever
ready to burst out afresh, but always prepared for martyrdom. Nothing
held him back, and years ago he had had his grave hollowed out in the
church of St. Germain, choosing that church for his last long sleep
because it had been built by Pope Urban IV when he was bishop of Mende.

Abbe Duchayla extended his visitation over six months, during which
every day was marked by tortures and executions: several prophets were
burnt at the stake; Francoise de Brez, she who had preached that the
Host contained a more venomous poison than a basilisk’s head, was
hanged; and Laquoite, who had been confined in the citadel of
Montpellier, was on the point of being broken on the wheel, when on the
eve of his execution his cell was found empty. No one could ever
discover how he escaped, and consequently his reputation rose higher
than ever, it being currently believed that, led by the Holy Spirit as
St. Peter by the angel, he had passed through the guards invisible to
all, leaving his fetters behind.

This incomprehensible escape redoubled the severity of the Arch-priest,
till at last the prophets, feeling that their only chance of safety lay
in getting rid of him, began to preach against him as Antichrist, and
advocate his death. The abbe was warned of this, but nothing could abate
his zeal. In France as in India, martyrdom was his longed-for goal, and
with head erect and unfaltering step he "pressed toward the mark."

At last, on the evening of the 24th of July, two hundred conspirators
met in a wood on the top of a hill which overlooked the bridge of
Montvert, near which was the Arch-priest’s residence. Their leader was a
man named Laporte, a native of Alais, who had become a master-blacksmith
in the pass of Deze. He was accompanied by an inspired man, a former
wool-carder, born at Magistavols, Esprit Seguier by name. This man was,
after Laquoite, the most highly regarded of the twenty or thirty
prophets who were at that moment going up and down the Cevennes in every
direction. The whole party was armed with scythes, halberts, and swords;
a few had even pistols and guns.

On the stroke of ten, the hour fixed for their departure, they all knelt
down and with uncovered heads began praying as fervently as if they were
about to perform some act most pleasing to God, and their prayers ended,
they marched down the hill to the town, singing psalms, and shouting
between the verses to the townspeople to keep within their homes, and
not to look out of door or window on pain of death.

The abbe was in his oratory when he heard the mingled singing and
shouting, and at the same moment a servant entered in great alarm,
despite the strict regulation of the Arch-priest that he was never to be
interrupted at his prayers. This man announced that a body of fanatics
was coming down the hill, but the abbe felt convinced that it was only
an unorganised crowd which was going to try and carry off six prisoners,
at that moment in the ’ceps.’ [ A terrible kind of stocks—a beam split
in two, no notches being made for the legs: the victim’s legs were
placed between the two pieces of wood, which were then, by means of a
vice at each end, brought gradually together. Translators Note.]

These prisoners were three young men and three girls in men’s clothes,
who had been seized just as they were about to emigrate. As the abbe was
always protected by a guard of soldiers, he sent for the officer in
command and ordered him to march against, the fanatics and disperse
them. But the officer was spared the trouble of obeying, for the
fanatics were already at hand. On reaching the gate of the courtyard he
heard them outside, and perceived that they were making ready to burst
it in. Judging of their numbers by the sound of their voices, he
considered that far from attacking them, he would have enough to do in
preparing for defence, consequently he bolted and barred the gate on the
inside, and hastily erected a barricade under an arch leading to the
apartments of the abbe. Just as these preparations were complete, Esprit
Seguier caught sight of a heavy beam of wood lying in a ditch; this was
raised by a dozen men and used as a battering-ram to force in the gate,
which soon showed a breach. Thus encouraged, the workers, cheered by the
chants of their comrades, soon got the gate off the hinges, and thus the
outside court was taken. The crowd then loudly demanded the release of
the prisoners, using dire threats.

The commanding officer sent to ask the abbe what he was to do; the abbe
replied that he was to fire on the conspirators. This imprudent order
was carried out; one of the fanatics was killed on the spot, and two
wounded men mingled their groans with the songs and threats of their
comrades.

The barricade was next attacked, some using axes, others darting their
swords and halberts through the crevices and killing those behind; as
for those who had firearms, they climbed on the shoulders of the others,
and having fired at those below, saved themselves by tumbling down
again. At the head of the besiegers were Laporte and Esprit Seguier, one
of whom had a father to avenge and the other a son, both of whom had
been done to death by the abbe. They were not the only ones of the party
who were fired by the desire of vengeance; twelve or fifteen others were
in the same position.

The abbe in his room listened to the noise of the struggle, and finding
matters growing serious, he gathered his household round him, and making
them kneel down, he told them to make their confession, that he might,
by giving them absolution, prepare them for appearing before God. The
sacred words had just been pronounced when the rioters drew near, having
carried the barricade, and driven the soldiers to take refuge in a hall
on the ground floor just under the Arch-priest’s room.

But suddenly, the assault was stayed, some of the men going to surround
the house, others setting out on a search for the prisoners. These were
easily found, for judging by what they could hear that their brethren
had come to their rescue, they shouted as loudly as they could.

The unfortunate creatures had already passed a whole week with their
legs caught and pressed by the cleft beams which formed these
inexpressibly painful stocks. When the unfortunate victims were
released, the fanatics screamed with rage at the sight of their swollen
bodies and half-broken bones. None of the unhappy people were able to
stand. The attack on the soldiers was renewed, and these being driven
out of the lower hall, filled the staircase leading to the abbe’s
apartments, and offered such determined resistance that their assailants
were twice forced to fall back. Laporte, seeing two of his men killed
and five or six wounded, called out loudly, "Children of God, lay down
your arms: this way of going to work is too slow; let us burn the abbey
and all in it. To work! to work!" The advice was good, and they all
hastened to follow it: benches, chairs, and furniture of all sorts were
heaped up in the hall, a palliasse thrown on the top, and the pile
fired. In a moment the whole building was ablaze, and the Arch-priest,
yielding to the entreaties of his servants, fastened his sheets to the
window-bars, and by their help dropped into the garden. The drop was so
great that he broke one of his thigh bones, but dragging himself along
on his hands and one knee, he, with one of his servants, reached a
recess in the wall, while another servant was endeavouring to escape
through the flames, thus falling into the hands of the fanatics, who
carried him before their captain. Then cries of "The prophet! the
prophet!" were heard on all sides. Esprit Seguier, feeling that
something fresh had taken place, came forward, still holding in his hand
the blazing torch with which he had set fire to the pile.

"Brother," asked Laporte, pointing to the prisoner, "is this man to
die?"

Esprit Seguier fell on his knees and covered his face with his mantle,
like Samuel, and sought the Lord in prayer, asking to know His will.

In a short time he rose and said, "This man is not to die; for inasmuch
as he has showed mercy to our brethren we must show mercy to him."

Whether this fact had been miraculously revealed to Seguier, or whether
he had gained his information from other sources, the newly released
prisoners confirmed its truth, calling out that the man had indeed
treated them with humanity. Just then a roar as of a wild beast was
heard: one of the fanatics, whose brother had been put to death by the
abbe, had just caught sight of him, the whole neighbourhood being lit up
by the fire; he was kneeling in an angle of the wall, to which he had
dragged himself.

"Down with the son of Belial!" shouted the crowd, rushing towards the
priest, who remained kneeling and motionless like a marble statue. His
valet took advantage of the confusion to escape, and got off easily; for
the sight of him on whom the general hate was concentrated made the
Huguenots forget everything else:

Esprit Seguier was the first to reach the priest, and spreading his
hands over him, he commanded the others to hold back. "God desireth not
the death of a sinner,’" said he, "’but rather that he turn from his
wickedness and live.’"

"No, no!" shouted a score of voices, refusing obedience for the first
time, perhaps, to an order from the prophet; "let him die without mercy,
as he struck without pity. Death to the son of Belial, death!"

"Silence!" exclaimed the prophet in a terrible voice, "and listen to the
word of God from my mouth. If this man will join us and take upon him
the duties of a pastor, let us grant him his life, that he may
henceforward devote it to the spread of the true faith."

"Rather a thousand deaths than apostasy!" answered the priest.

"Die, then!" cried Laporte, stabbing him; "take that for having burnt my
father in Nimes."

And he passed on the dagger to Esprit Seguier.

Duchayla made neither sound nor gesture: it would have seemed as if the
dagger had been turned by the priest’s gown as by a coat of mail were it
not that a thin stream of blood appeared. Raising his eyes to heaven, he
repeated the words of the penitential psalm: "Out of the depths have I
cried unto Thee, O Lord! Lord, hear my voice!"

Then Esprit Seguier raised his arm and struck in his turn, saying, "Take
that for my son, whom you broke on the wheel at Montpellier."

And he passed on the dagger.

But this blow also was not mortal, only another stream of blood
appeared, and the abbe said in a failing voice, "Deliver me, O my
Saviour, out of my well-merited sufferings, and I will acknowledge their
justice; far I have been a man of blood."

The next who seized the dagger came near and gave his blow, saying,
"Take that for my brother, whom you let die in the ’ceps.’"

This time the dagger pierced the heart, and the abbe had only time to
ejaculate, "Have mercy on me, O God, according to Thy great mercy!"
before he fell back dead.

But his death did not satisfy the vengeance of those who had not been
able to strike him living; one by one they drew near and stabbed, each
invoking the shade of some dear murdered one and pronouncing the same
words of malediction.

In all, the body of the abbe received fifty-two dagger thrusts, of which
twenty-four would have been mortal.

Thus perished, at the age of fifty-five, Messire Francois de Langlade
Duchayla, prior of Laval, inspector of missions in Gevaudan, and
Arch-priest of the Cevennes and Mende.

Their vengeance thus accomplished, the murderers felt that there was no
more safety for them in either city or plain, and fled to the mountains;
but in passing near the residence of M. de Laveze, a Catholic nobleman
of the parish of Molezon, one of the fugitives recollected that he had
heard that a great number of firearms was kept in the house. This seemed
a lucky chance, for firearms were what the Huguenots needed most of all.
They therefore sent two envoys to M. de Laveze to ask him to give them
at, least a share of his weapons; but he, as a good Catholic, replied
that it was quite true that he had indeed a store of arms, but that they
were destined to the triumph and not to the desecration of religion, and
that he would only give them up with his life. With these words, he
dismissed the envoys, barring his doors behind them.

But while this parley was going on the conspirators had approached the
chateau, and thus received the valiant answer to their demands sooner
than M. de Laveze had counted on. Resolving not to leave him time to
take defensive measures, they dashed at the house, and by standing on
each other’s shoulders reached the room in which M. de Laveze and his
entire family had taken refuge. In an instant the door was forced, and
the fanatics, still reeking with the life-blood of Abbe Duchayla, began
again their work of death. No one was spared; neither the master of the
house, nor his brother, nor his uncle, nor his sister, who knelt to the
assassins in vain; even his old mother, who was eighty years of age,
having from her bed first witnessed the murder of all her family, was at
last stabbed to the heart, though the butchers might have reflected that
it was hardly worth while thus to anticipate the arrival of Death, who
according to the laws of nature must have been already at hand.

The massacre finished, the fanatics spread over the castle, supplying
themselves with arms and under-linen, being badly in need of the latter;
for when they left their homes they had expected soon to return, and had
taken nothing with them. They also carried off the copper kitchen
utensils, intending to turn them into bullets. Finally, they seized on a
sum of 5000 francs, the marriage-portion of M. de Laveze’s sister, who
was just about to be married, and thus laid the foundation of a war
fund.

The news of these two bloody events soon reached not only Nimes but all
the countryside, and roused the authorities to action. M. le Comte de
Broglie crossed the Upper Cevennes, and marched down to the bridge of
Montvert, followed by several companies of fusiliers. From another
direction M. le Comte de Peyre brought thirty-two cavalry and three
hundred and fifty infantry, having enlisted them at Marvejols, La
Canourgue, Chiac, and Serverette. M. de St. Paul, Abbe Duchayla’s
brother, and the Marquis Duchayla, his nephew, brought eighty horsemen
from the family estates. The Count of Morangiez rode in from St. Auban
and Malzieu with two companies of cavalry, and the town of Mende by
order of its bishop despatched its nobles at the head of three companies
of fifty men each.

But the mountains had swallowed up the fanatics, and nothing was ever
known of their fate, except that from time to time a peasant would
relate that in crossing the Cevennes he had heard at dawn or dusk, on
mountain peak or from valley depths, the sound going up to heaven of
songs of praise. It was the fanatic assassins worshipping God.

Or occasionally at night, on the tops of the lofty mountains, fires
shone forth which appeared to signal one to another, but on looking the
next night in the same direction all was dark.

So M. de Broglie, concluding that nothing could be done against enemies
who were invisible, disbanded the troops which had come to his aid, and
went back to Montpellier, leaving a company of fusiliers at Collet,
another at Ayres, one at the bridge of Montvert, one at Barre, and one
at Pompidon, and appointing Captain Poul as their chief.

This choice of such a man as chief showed that M. de Broglie was a good
judge of human nature, and was also perfectly acquainted with the
situation, for Captain Poul was the very man to take a leading part in
the coming struggle. "He was," says Pere Louvreloeil, priest of the
Christian doctrine and cure of Saint-Germain de Calberte, "an officer of
merit and reputation, born in Ville-Dubert, near Carcassonne, who had
when young served in Hungary and Germany, and distinguished himself in
Piedmont in several excursions against the Barbets, [ A name applied
first to the Alpine smugglers who lived in the valleys, later to the
insurgent peasants in the Cevennes.—Translator’s Note.] notably in one
of the later ones, when, entering the tent of their chief, Barbanaga, he
cut off his head. His tall and agile figure, his warlike air, his love
of hard work, his hoarse voice, his fiery and austere character, his
carelessness in regard to dress, his mature age, his tried courage, his
taciturn habit, the length and weight of his sword, all combined to
render him formidable. Therefore no one could have been chosen more
suitable for putting down the rebels, for forcing their entrenchments,
and for putting them to flight."

Hardly had he taken up a position in the market town of Labarre, which
was to be his headquarters, than he was informed that a gathering of
fanatics had been seen on the little plain of Fondmorte, which formed a
pass between two valleys. He ordered out his Spanish steed, which he was
accustomed to ride in the Turkish manner—that is, with very short
stirrups, so that he could throw himself forward to the horse’s ears, or
backward to the tail, according as he wished to give or avoid a mortal
blow. Taking with him eighteen men of his own company and twenty-five
from the town, he at once set off for the place indicated, not
considering any larger number necessary to put to rout a band of
peasants, however numerous.

The information turned out to be correct: a hundred Reformers led by
Esprit Seguier had encamped in the plain of Fondmorte, and about eleven
o’clock in the morning one of their sentinels in the defile gave the
alarm by firing off his gun and running back to the camp, shouting, "To
arms!" But Captain Poul, with his usual impetuosity, did not give the
insurgents time to form, but threw himself upon them to the beat of the
drum, not in the least deterred by their first volley. As he had
expected, the band consisted of undisciplined peasants, who once
scattered were unable to rally. They were therefore completely routed.
Poul killed several with his own hand, among whom were two whose heads
he cut off as cleverly as the most experienced executioner could have
done, thanks to the marvellous temper of his Damascus blade. At this
sight all who had till then stood their ground took to flight, Poul at
their heels, slashing with his sword unceasingly, till they disappeared
among the mountains. He then returned to the field of battle, picked up
the two heads, and fastening them to his saddlebow, rejoined his
soldiers with his bloody trophies,—that is to say, he joined the largest
group of soldiers he could find; for the fight had turned into a number
of single combats, every soldier fighting for himself. Here he found
three prisoners who were about to be shot; but Poul ordered that they
should not be touched: not that he thought for an instant of sparing
their lives, but that he wished to reserve them for a public execution.
These three men were Nouvel, a parishioner of Vialon, Moise Bonnet of
Pierre-Male, and Esprit Seguier the prophet.

Captain Poul returned to Barre carrying with him his two heads and his
three prisoners, and immediately reported to M. Just de Baville,
intendant of Languedoc, the important capture he had made. The prisoners
were quickly tried. Pierre Nouvel was condemned to be burnt alive at the
bridge of Montvert, Molise Bonnet to be broken on the wheel at Deveze,
and Esprit Seguier to be hanged at Andre-de-Lancise. Thus those who were
amateurs in executions had a sufficient choice.

However, Moise Bonnet saved himself by becoming Catholic, but Pierre
Nouvel and Esprit Seguier died as martyrs, making profession of the new
faith and praising God.

Two days after the sentence on Esprit Seguier had been carried out, the
body disappeared from the gallows. A nephew of Laporte named Roland had
audaciously carried it off, leaving behind a writing nailed to the
gibbet. This was a challenge from Laporte to Poul, and was dated from
the "Camp of the Eternal God, in the desert of Cevennes," Laporte
signing himself "Colonel of the children of God who seek liberty of
conscience." Poul was about to accept the challenge when he learned that
the insurrection was spreading on every side. A young man of Vieljeu,
twenty-six years of age, named Solomon Couderc, had succeeded Esprit
Seguier in the office of prophet, and two young lieutenants had joined
Laporte. One of these was his nephew Roland, a man of about thirty,
pock-marked, fair, thin, cold, and reserved; he was not tall, but very
strong, and of inflexible courage. The other, Henri Castanet of
Massevaques, was a keeper from the mountain of Laygoal, whose skill as a
marksman was so well known that it was said he never missed a shot. Each
of these lieutenants had fifty men under him.

Prophets and prophetesses too increased apace, so that hardly a day
passed without reports being heard of fresh ones who were rousing whole
villages by their ravings.

In the meantime a great meeting of the Protestants of Languedoc had been
held in the fields of Vauvert, at which it had been resolved to join
forces with the rebels of the Cevennes, and to send a messenger thither
to make this resolution known.

Laporte had just returned from La Vaunage, where he had been making
recruits, when this good news arrived; he at once sent his nephew Roland
to the new allies with power to pledge his word in return for theirs,
and to describe to them, in order to attract them, the country which he
had chosen as the theatre of the coming war, and which, thanks to its
hamlets, its woods, its defiles, its valleys, its precipices, and its
caves, was capable of affording cover to as many bands of insurgents as
might be employed, would be a good rallying-ground after repulse, and
contained suitable positions for ambuscades. Roland was so successful in
his mission that these new "soldiers of the Lord," as they called
themselves, on learning that he had once been a dragoon, offered him the
post of leader, which he accepted, and returned to his uncle at the head
of an army.

Being thus reinforced, the Reformers divided themselves into three
bands, in order to spread abroad their beliefs through the entire
district. One went towards Soustele and the neighbourhood of Alais,
another towards St. Privat and the bridge of Montvert, while the third
followed the mountain slope down to St. Roman le Pompidou, and Barre.

The first was commanded by Castanet, the second by Roland, and the third
by Laporte.

Each party ravaged the country as it passed, returning deathblow for
deathblow and conflagration for conflagration, so that hearing one after
another of these outrages Captain Poul demanded reinforcements from M.
de Broglie and M. de Baville, which were promptly despatched.

As soon as Captain Poul found himself at the head of a sufficient number
of troops, he determined to attack the rebels. He had received
intelligence that the band led by Laporte was just about to pass through
the valley of Croix, below Barre, near Temelague. In consequence of this
information, he lay in ambush at a favourable spot on the route. As soon
as the Reformers who were without suspicion, were well within the narrow
pass in which Poul awaited them, he issued forth at the head of his
soldiers, and charged the rebels with such courage and impetuosity that
they, taken by surprise, made no attempt at resistance, but, thoroughly
demoralised, spread over the mountain-side, putting a greater and
greater distance at, every instant between themselves and the enemy,
despite the efforts of Laporte to make them stand their ground. At last,
seeing himself deserted, Laporte began to think of his own safety. But
it was already too late, for he was surrounded by dragoons, and the only
way of retreat open to him lay over a large rock. This he successfully
scaled, but before trying to get down the other side he raised his hands
in supplication to Heaven; at that instant a volley was fired, two
bullets struck him, and he fell head foremost down the precipice.

When the dragoons reached the foot of the rock, they found him dead. As
they knew he was the chief of the rebels, his body was searched: sixty
Louis was found in his pockets, and a sacred chalice which he was in the
habit of using as an ordinary drinking-cup. Poul cut off his head and
the heads of twelve other Reformers found dead on the field of battle,
and enclosing them in a wicker basket, sent them to M. Just de Baville.

The Reformers soon recovered from this defeat and death, joined all
their forces into one body, and placed Roland at their head in the place
of Laporte. Roland chose a young man called Couderc de Mazel-Rozade, who
had assumed the name of Lafleur, as his lieutenant, and the rebel forces
were not only quickly reorganised, but made complete by the addition of
a hundred men raised by the new lieutenant, and soon gave a sign that
they were again on the war-path by burning down the churches of
Bousquet, Cassagnas, and Prunet.

Then first it was that the consuls of Mende began to realise that it was
no longer an insurrection they had on hand but a war, and Mende being
the capital of Gevaudan and liable to be attacked at any moment, they
set themselves to bring into repair their counterscarps, ravelins,
bastions, gates, portcullises, moats, walls, turrets, ramparts,
parapets, watchtowers, and the gear of their cannon, and having laid in
a stock of firearms, powder and ball, they formed eight companies each
fifty strong, composed of townsmen, and a further band of one hundred
and fifty peasants drawn from the neighbouring country. Lastly, the
States of the province sent an envoy to the king, praying him graciously
to take measures to check the plague of heresy which was spreading from
day to day. The king at once sent M. Julien in answer to the petition.
Thus it was no longer simple governors of towns nor even chiefs of
provinces who were engaged in the struggle; royalty itself had come to
the rescue.

  M. de Julien, born a Protestant, was a, member of the nobility of
     Orange, and in his youth had served against France and borne arms
     in England and Ireland when William of Orange succeeded James II as
     King of England, Julien was one of his pages, and received as a
     reward for his fidelity in the famous campaign of 1688 the command
     of a regiment which was sent to the aid of the Duke of Savoy, who
     had begged both England and Holland to help him. He bore himself so
     gallantly that it was in great part due to him that the French were
     forced to raise the siege of Cony.

Whether it was that he expected too much from this success, or that the
Duke of Savoy did not recognise his services at their worth, he withdrew
to Geneva, where Louis XIV hearing of his discontent, caused overtures
to be made to him with a view to drawing him into the French service. He
was offered the same rank in the French army as he had held in the
English, with a pension of 3000 livres.

  M. de Julien accepted, and feeling that his religious belief would be
     in the way of his advancement, when he changed his master he
     changed his Church. He was given the command of the valley of
     Barcelonnette, whence he made many excursions against the Barbets;
     then he was transferred to the command of the Avennes, of the
     principality of Orange, in order to guard the passes, so that the
     French Protestants could not pass over the frontier for the purpose
     of worshipping with their Dutch Protestant brethren; and after
     having tried this for a year, he went to Versailles to report
     himself to the king. While he was there, it chanced that the envoy
     from Gevaudan arrived, and the king being satisfied with de
     Julien’s conduct since he had entered his service, made him
     major-general, chevalier of the military order of St. Louis; and
     commander-in-chief in the Vivarais and the Cevennes.

  M. de Julien from the first felt that the situation was very grave,
     and saw that his predecessors had felt such great contempt for the
     heretics that they had not realised the danger of the revolt. He
     immediately proceeded to inspect in person the different points
     where M. de Broglie had placed detachments of the Tournon and
     Marsily regiments. It is true that he arrived by the light of
     thirty burning village churches.

  M. de Broglie, M. de Baville, M. de Julien, and Captain Poul met
     together to consult as to the best means of putting an end to these
     disorders. It was agreed that the royal troops should be divided
     into two bodies, one under the command of M. de Julien to advance
     on Alais, where it was reported large meetings of the rebels were
     taking place, and the other under M. de Brogue, to march about in
     the neighbourhood of Nimes.

Consequently, the two chiefs separated. M. le Comte de Broglie at the
head of sixty-two dragoons and some companies of foot, and having under
him Captain Poul and M. de Dourville, set out from Cavayrac on the 12th
of January at 2 a. m., and having searched without finding anything the
vineyards of Nimes and La Garrigue de Milhau, took the road to the
bridge of Lunel. There he was informed that those he was in search of
had been seen at the chateau of Caudiac the day before; he therefore at
once set out for the forest which lies around it, not doubting to find
the fanatics entrenched there; but, contrary to his expectations, it was
vacant. He then pushed on to Vauvert, from Vauvert to Beauvoisin, from
Beauvoisin to Generac, where he learned that a troop of rebels had
passed the night there, and in the morning had left for Aubore. Resolved
to give them no rest, M. de Broglie set out at once for this village.

When half-way there, a member of his staff thought he could distinguish
a crowd of men near a house about half a league distant; M. de Broglie
instantly ordered Sieur de Gibertin, Captain Paul’s lieutenant, who was
riding close by, at the head of his company, to take eight dragoons and
make a reconnaissance, in order to ascertain who these men were, while
the rest of the troops would make a halt.

This little band, led by its officer, crossed a clearing in the wood,
and advanced towards the farmhouse, which was called the Mas de Gafarel,
and which now seemed deserted. But when they were within half a gun-shot
of the wall the charge was sounded behind it, and a band of rebels
rushed towards them, while from a neighbouring house a second troop
emerged, and looking round, he perceived a third lying on their faces in
a small wood. These latter suddenly stood up and approached him, singing
psalms. As it was impossible for M. de Gibertin to hold his ground
against so large a force, he ordered two shots to be fired as a warning
to de Brogue to advance to meet him, and fell back on his comrades.
Indeed, the rebels had only pursued him till they had reached a
favourable position, on which they took their stand.

  M. de Brogue having surveyed the whole position with the aid of a
     telescope, held a council of war, and it was decided that an attack
     should be made forthwith. They therefore advanced on the rebels in
     line: Captain Poul on the right, M. de Dourville on the left, and
     Count Broglie in the centre.

As they got near they could see that the rebels had chosen their ground
with an amount of strategical sagacity they had never till then
displayed. This skill in making their dispositions was evidently due to
their having found a new leader whom no one knew, not even Captain Poul,
although they could see him at the head of his men, carbine in hand.

However, these scientific preparations did not stop M. de Brogue: he
gave the order to charge, and adding example to precept, urged his horse
to a gallop. The rebels in the first rank knelt on one knee, so that the
rank behind could take aim, and the distance between the two bodies of
troops disappeared rapidly, thanks to the impetuosity of the dragoons;
but suddenly, when within thirty paces of the enemy, the royals found
themselves on the edge of a deep ravine which separated them from the
enemy like a moat. Some were able to check their horses in time, but
others, despite desperate efforts, pressed upon by those behind, were
pushed into the ravine, and rolled helplessly to the bottom. At the same
moment the order to fire was given in a sonorous voice, there was a
rattle of musketry, and several dragoons near M. de Broglie fell.

"Forward!" cried Captain Poul, "forward!" and putting his horse at a
part of the ravine where the sides were less steep, he was soon
struggling up the opposite side, followed by a few dragoons.

"Death to the son of Belial!" cried the same voice which had given the
order to fire. At that moment a single shot rang out, Captain Poul threw
up his hands, letting his sabre go, and fell from his horse, which
instead of running away, touched his master with its smoking nostrils,
then lifting its head, neighed long and low. The dragoons retreated.

"So perish all the persecutors of Israel!" cried the leader, brandishing
his carbine. He then dashed down into the ravine, picked up Captain
Poul’s sabre and jumped upon his horse. The animal, faithful to its old
master, showed some signs of resistance, but soon felt by the pressure
of its rider’s knees that it had to do with one whom it could not
readily unseat. Nevertheless, it reared and bounded, but the horseman
kept his seat, and as if recognising that it had met its match, the
noble animal tossed its head, neighed once more, and gave in. While this
was going on, a party of Camisards [Name given to the insurgent
Calvinists after the Revocation of the Edict of Nantes.—Translator’s
Note.] and one of the dragoons had got down into the ravine, which had
in consequence been turned into a battlefield; while those who remained
above on either side took advantage of their position to fire down at
their enemies. M. de Dourville, in command of the dragoons, fought among
the others like a simple soldier, and received a serious wound in the
head; his men beginning to lose ground, M. de Brogue tried to rally
them, but without avail, and while he was thus occupied his own troop
ran away; so seeing there was no prospect of winning the battle, he and
a few valiant men who had remained near him dashed forward to extricate
M. Dourville, who, taking advantage of the opening thus made, retreated,
his wound bleeding profusely. On the other hand, the Camisards
perceiving at some distance bodies of infantry coming up to reinforce
the royals, instead of pursuing their foes, contented themselves with
keeping up a thick and well-directed musketry-fire from the position in
which they had won such a quick and easy victory.

As soon as the royal forces were out of reach of their weapons, the
rebel chief knelt down and chanted the song the Israelites sang when,
having crossed the Red Sea in safety, they saw the army of Pharaoh
swallowed up in the waters, so that although no longer within reach of
bullets the defeated troops were still pursued by songs of victory.
Their thanksgivings ended, the Calvinists withdrew into the forest, led
by their new chief, who had at his first assay shown the great extent of
his knowledge, coolness, and courage.

This new chief, whose superiors were soon to become his lieutenants, was
the famous Jean Cavalier.

Jean Cavalier was then a young man of twenty-three, of less than medium
height, but of great strength. His face was oval, with regular features,
his eyes sparkling and beautiful; he had long chestnut hair falling on
his shoulders, and an expression of remarkable sweetness. He was born in
1680 at Ribaute, a village in the diocese of Alais, where his father had
rented a small farm, which he gave up when his son was about fifteen,
coming to live at the farm of St. Andeol, near Mende.

Young Cavalier, who was only a peasant and the son of a peasant, began
life as a shepherd at the Sieur de Lacombe’s, a citizen of Vezenobre,
but as the lonely life dissatisfied a young man who was eager for
pleasure, Jean gave it up, and apprenticed himself to a baker of Anduze.

There he developed a great love for everything connected with the
military; he spent all his free time watching the soldiers at their
drill, and soon became intimate with some of them, amongst others with a
fencing-master who gave him lessons, and a dragoon who taught him to
ride.

On a certain Sunday, as he was taking a walk with his sweetheart on his
arm, the young girl was insulted by a dragoon of the Marquis de Florae’s
regiment. Jean boxed the dragoon’s ears, who drew his sword. Cavalier
seized a sword from one of the bystanders, but the combatants were
prevented from fighting by Jean’s friends. Hearing of the quarrel, an
officer hurried up: it was the Marquis de Florae himself, captain of the
regiment which bore his name; but when he arrived on the scene he found,
not the arrogant peasant who had dared to attack a soldier of the king,
but only the young girl, who had fainted, the townspeople having
persuaded her lover to decamp.

The young girl was so beautiful that she was commonly called la belle
Isabeau, and the Marquis de Florac, instead of pursuing Jean Cavalier,
occupied himself in reviving Isabeau.

As it was, however, a serious affair, and as the entire regiment had
sworn Cavalier’s death, his friends advised him to leave the country for
a time. La belle Isabeau, trembling for the safety of her lover, joined
her entreaties to those of his friends, and Jean Cavalier yielded. The
young girl promised him inviolable fidelity, and he, relying on this
promise, went to Geneva.

There he made the acquaintance of a Protestant gentleman called Du
Serre, who having glass-works at the Mas Arritas, quite near the farm of
St. Andeol, had undertaken several times, at the request of Jean’s
father, Jerome, to convey money to Jean; for Du Serre went very often to
Geneva, professedly on business affairs, but really in the interests of
the Reformed faith. Between the outlaw and the apostle union was
natural. Du Serre found in Cavalier a young man of robust nature, active
imagination, and irreproachable courage; he confided to him his hopes of
converting all Languedoc and Vivarais. Cavalier felt himself drawn back
there by many ties, especially by patriotism and love. He crossed the
frontier once more, disguised as a servant, in the suite of a Protestant
gentleman; he arrived one night at Anduze, and immediately directed his
steps to the house of Isabeau.

He was just about to knock, although it was one o’clock in the morning,
when the door was opened from within, and a handsome young man came out,
who took tender leave of a woman on the threshold. The handsome young
man was the Marquis de Florac; the woman was Isabeau. The promised wife
of the peasant had become the mistress of the noble.

Our hero was not the man to suffer such an outrage quietly. He walked
straight up to the marquis and stood right in his way. The marquis tried
to push him aside with his elbow, but Jean Cavalier, letting fall the
cloak in which he was wrapped, drew his sword. The marquis was brave,
and did not stop to inquire if he who attacked him was his equal or not.
Sword answered sword, the blades crossed, and at the end of a few
instants the marquis fell, Jean’s sword piercing his chest.

Cavalier felt sure that he was dead, for he lay at his feet motionless.
He knew he had no time to lose, for he had no mercy to hope for. He
replaced his bloody sword in the scabbard, and made for the open
country; from the open country he hurried into the mountains, and at
break of day he was in safety.

The fugitive remained the whole day in an isolated farmhouse whose
inmates offered him hospitality. As he very soon felt that he was in the
house of a co-religionist, he confided to his host the circumstances in
which he found himself, and asked where he could meet with an organised
band in which he could enrol himself in order to fight for the
propagation of the Reformed religion. The farmer mentioned Generac as
being a place in which he would probably find a hundred or so of the
brethren gathered together. Cavalier set out the same evening for this
village, and arrived in the middle of the Camisards at the very moment
when they had just caught sight of M. de Broglie and his troops in the
distance. The Calvinists happening to have no leader, Cavalier with
governing faculty which some men possess by nature, placed himself at
their head and took those measures for the reception of the royal forces
of which we have seen the result, so that after the victory to which his
head and arm had contributed so much he was confirmed in the title which
he had arrogated to himself, by acclamation.

Such was the famous Jean Cavalier when the Royalists first learned of
his existence, through the repulse of their bravest troops and the death
of their most intrepid captain.

The news of this victory soon spread through the Cevennes, and fresh
conflagrations lit up the mountains in sign of joy. The beacons were
formed of the chateau de la Bastide, the residence of the Marquis de
Chambonnas, the church of Samson, and the village of Grouppieres, where
of eighty houses only seven were left standing.

Thereupon M. de Julien wrote to the king, explaining the serious turn
things had taken, and telling him that it was no longer a few fanatics
wandering through the mountains and flying at the sight of a dragoon
whom they had to put down, but organised companies well led and
officered, which if united would form an army twelve to fifteen hundred
strong. The king replied by sending M. le Comte de Montrevel to Nimes.
He was the son of the Marechal de Montrevel, chevalier of the Order of
the Holy Spirit, major-general, lieutenant of the king in Bresse and
Charolais, and captain of a hundred men-at-arms.

In their struggle against shepherds, keepers, and peasants, M. de
Brogue, M. de Julien, and M. de Baville were thus joined together with
the head of the house of Beaune, which had already at this epoch
produced two cardinals, three archbishops, two bishops, a viceroy of
Naples, several marshals of France, and many governors of Savoy,
Dauphine, and Bresse.

He was followed by twenty pieces of ordnance, five thousand bullets,
four thousand muskets, and fifty thousand pounds of powder, all of which
was carried down the river Rhone, while six hundred of the skilful
mountain marksmen called ’miquelets’ from Roussillon came down into
Languedoc.

  M. de Montrevel was the bearer of terrible orders. Louis XIV was
     determined, no matter what it cost, to root out heresy, and set
     about this work as if his eternal salvation depended on it. As soon
     as M. de Baville had read these orders, he published the following
     proclamation:

"The king having been informed that certain people without religion
bearing arms have been guilty of violence, burning down churches and
killing priests, His Majesty hereby commands all his subjects to hunt
these people down, and that those who are taken with arms in their hands
or found amongst their bands, be punished with death without any trial
whatever, that their houses be razed to the ground and their goods
confiscated, and that all buildings in which assemblies of these people
have been held, be demolished. The king further forbids fathers,
mothers, brothers, sisters, and other relations of the fanatics, or of
other rebels, to give them refuge, food, stores, ammunition, or other
assistance of any kind, under any pretext whatever, either directly or
indirectly, on pain of being reputed accessory to the rebellion, and he
commands the Sieur de Baville and whatever officers he may choose to
prosecute such and pronounce sentence of death on them. Furthermore, His
Majesty commands that all the inhabitants of Languedoc who may be absent
at the date of the issue of this proclamation, return home within a
week, unless their absence be caused by legitimate business, in which
case they shall declare the same to the commandant, the Sieur de
Montrevel, or to the intendant, the Sieur de Baville, and also to the
mayors and consuls of the places where they may be, receiving from the
latter certificates that there is a sufficient reason for their delay,
which certificates they shall forward to the above-mentioned commandant
or intendant. And His Majesty furthermore commands the said commandant
and intendant to admit no foreigner or inhabitant of any other province
into Languedoc for commercial purposes or for any other reason
whatsoever, unless provided with certificates from the commandants or
intendants of the provinces whence they come, or from the judges of the
royal courts in the places whence they come, or from the nearest place
containing such courts. Foreigners must be provided with passports from
the ambassadors or ministers of the king accredited to the countries to
which they belong, or from the commandants or intendants of the
provinces, or from the judges of the royal courts of the places in which
they may be at the date of this proclamation. Furthermore, it is His
Majesty’s will that those who are found in the, aforesaid province of
Languedoc without such certificates be regarded as fanatics and rebels,
and that they be prosecuted as such, and punished with death, and that
they be brought for this purpose before the aforesaid Sieur de Baville
or the officers whom he may choose.

"(Signed) "(Countersigned) "LOUIS PHILIPPEAU

"Given at Versailles the 25th day, of the month of February 1703."

  M. de Montrevel obeyed this proclamation to the letter. For instance,
     one day—the 1st of April 1703—as he was seated at dinner it was
     reported to him that about one hundred and fifty Reformers were
     assembled in a mill at Carmes, outside Nimes, singing psalms.
     Although he was told at the same time that the gathering was
     composed entirely of old people and children, he was none the less
     furious, and rising from the table, gave orders that the call to
     horse should be sounded. Putting himself at the head of his
     dragoons, he advanced on the mill, and before the Huguenots knew
     that they were about to be attacked they were surrounded on every
     side. It was no combat which ensued, for the Huguenots were
     incapable of resistance, it was simply a massacre; a certain number
     of the dragoons entered the mill sword in hand, stabbing all whom
     they could reach, whilst the rest of the force stationed outside
     before the windows received those who jumped out on the points of
     their swords. But soon this butchery tired the butchers, and to get
     over the business more quickly, the marshal, who was anxious to
     return to his dinner, gave orders that the mill should be set on
     fire. This being done, the dragoons, the marshal still at their
     head, no longer exerted themselves so violently, but were satisfied
     with pushing back into the flames the few unfortunates who,
     scorched and burnt, rushed out, begging only for a less cruel
     death.

Only one victim escaped. A beautiful young girl of sixteen was saved by
the marshal’s valet: both were taken and condemned to death; the young
girl was hanged, and the valet was on the point of being executed when
some Sisters of Mercy from the town threw themselves at the marshal’s
feet end begged for his life: after long supplication, he granted their
prayer, but he banished the valet not only from his service, but from
Nimes.

The very same evening at supper word was brought to the marshal that
another gathering had been discovered in a garden near the still smoking
mill. The indefatigable marshal again rose from table, and taking with
him his faithful dragoons, surrounded the garden, and caught and shot on
the spot all those who were assembled in it. The next day it turned out
that he had made a mistake: those whom he had shot were Catholics who
had gathered together to rejoice over the execution of the Calvinists.
It is true that they had assured the marshal that they were Catholics,
but he had refused to listen to them. Let us, however, hasten to assure
the reader that this mistake caused no further annoyance to the marshal,
except that he received a paternal remonstrance from the Bishop of
Nimes, begging him in future not to confound the sheep with the wolves.

In requital of these bloody deeds, Cavalier took the chateau of Serras,
occupied the town of Sauve, formed a company of horse, and advancing to
Nimes, took forcible possession of sufficient ammunition for his
purposes. Lastly, he did something which in the eyes of the courtiers
seemed the most incredible thing of all, he actually wrote a long letter
to Louis XIV himself. This letter was dated from the "Desert, Cevennes,"
and signed "Cavalier, commander of the troops sent by God"; its purpose
was to prove by numerous passages from Holy Writ that Cavalier and his
comrades had been led to revolt solely from a sense of duty, feeling
that liberty of conscience was their right; and it dilated on the
subject of the persecutions under which Protestants had suffered, and
asserted that it was the infamous measures put in force against them
which had driven them to take up arms, which they were ready to lay down
if His Majesty would grant them that liberty in matters of religion
which they sought and if he would liberate all who were in prison for
their faith. If this were accorded, he assured the king His Majesty
would have no more faithful subjects than themselves, and would
henceforth be ready to shed their last drop of blood in his service, and
wound up by saying that if their just demands were refused they would
obey God rather than the king, and would defend their religion to their
last breath.

Roland, who, whether in mockery or pride, began now to call himself
"Comte Roland," did not lag behind his young brother either as warrior
or correspondent. He had entered the town of Ganges, where a wonderful
reception awaited him; but not feeling sure that he would be equally
well received at St. Germain and St. Andre, he had written the following
letters:—

"Gentlemen and officers of the king’s forces, and citizens of St.
Germain, make ready to receive seven hundred troops who have vowed to
set Babylon on fire; the seminary and the houses of MM. de Fabregue, de
Sarrasin, de Moles, de La Rouviere, de Musse, and de Solier, will be
burnt to the ground. God, by His Holy Spirit, has inspired my brother
Cavalier and me with the purpose of entering your town in a few days;
however strongly you fortify yourselves, the children of God will bear
away the victory. If ye doubt this, come in your numbers, ye soldiers of
St. Etienne, Barre, and Florac, to the field of Domergue; we shall be
there to meet you. Come, ye hypocrites, if your hearts fail not. "COMTE
ROLAND."

The second letter was no less violent. It was as follows:—

"We, Comte Roland, general of the Protestant troops of France assembled
in the Cevennes in Languedoc, enjoin on the inhabitants of the town of
St. Andre of Valborgne to give proper notice to all priests and
missionaries within it, that we forbid them to say mass or to preach in
the afore-mentioned town, and that if they will avoid being burnt alive
with their adherents in their churches and houses, they are to withdraw
to some other place within three days. "COMTE ROLAND."

Unfortunately for the cause of the king, though the rebels met with some
resistance in the villages of the plain, such as St. Germain and St.
Andre, it was otherwise with those situated in the mountains; in those,
when beaten, the Protestants found cover, when victorious rest; so that
M. de Montrevel becoming aware that while these villages existed heresy
would never be extirpated, issued the following ordinance:—

"We, governor for His most Christian Majesty in the provinces of
Languedoc and Vivarais, do hereby make known that it has pleased the
king to command us to reduce all the places and parishes hereinafter
named to such a condition that they can afford no assistance to the
rebel troops; no inhabitants will therefore be allowed to remain in
them. His Majesty, however, desiring to provide for the subsistence of
the afore-mentioned inhabitants, orders them to conform to the following
regulations. He enjoins on the afore-mentioned inhabitants of the
hereinafter-mentioned parishes to repair instantly to the places
hereinafter appointed, with their furniture, cattle, and in general all
their movable effects, declaring that in case of disobedience their
effects will be confiscated and taken away by the troops employed to
demolish their houses. And it is hereby forbidden to any other commune
to receive such rebels, under pain of having their houses also razed to
the ground and their goods confiscated, and furthermore being regarded
and treated as rebels to the commands of His Majesty."

To this proclamation were appended the following instructions:—

"I. The officers who may be appointed to perform the above task shall
first of all make themselves acquainted with the position of the
parishes and villages which are to be destroyed and depopulated, in
order to an effective disposition of the troops, who are to guard the
militia engaged in the work of destruction.

"II. The attention of the officers is called to the following:—When two
or more villages or hamlets are so near together that they may be
protected at the same time by the same troops, then in order to save
time the work is to be carried on simultaneously in such villages or
hamlets.

"III. When inhabitants are found still remaining in any of the
proscribed places, they are to be brought together, and a list made of
them, as well as an inventory taken of their stock and corn.

"IV. Those inhabitants who are of the most consequence among them shall
be selected to guide the others to the places assigned.

"V. With regard to the live stock, the persons who may be found in
charge of it shall drive it to the appointed place, save and except
mules and asses, which shall be employed in the transport of corn to
whatever places it may be needed in. Nevertheless, asses may be given to
the very old, and to women with child who may be unable to walk.

"VI. A regular distribution of the militia is to be made, so that each
house to be destroyed may have a sufficient number, for the task; the
foundations of such houses may be undermined or any other method
employed which may be most convenient; and if the house can be destroyed
by no other means, it is to be set on fire.

"VII. No damage is to be done to the houses of former Catholics until
further notice, and to ensure the carrying out of this order a guard is
to be placed in them, and an inventory of their contents taken and sent
to Marechal de Montrevel.

"VIII. The order forbidding the inhabitants to return to their houses is
to be read to the inhabitants of each village; but if any do return they
shall not be harmed, but simply driven away with threats; for the king
does not desire that blood be shed; and the said order shall be affixed
to a wall or tree in each village.

"IX. Where no inhabitants are found, the said order shall simply be
affixed as above-mentioned in each place.

"(Signed) "MARECHAL DE MONTREVEL"

Under these instructions the list of the villages to be destroyed was
given. It was as follows:

    18 in the parish of Frugeres,

    5    "      "  Fressinet−de−Lozere,

    4    "      "  Grizac,

    15   "      "  Castagnols,

    11   "      "  Vialas,

    6    "      "  Saint−Julien,

    8    "      "  Saint−Maurice de Vantalon,

    14   "      "  Frezal de Vantalon,

    7    "      "  Saint−Hilaire de Laret,

    6    "      "  Saint−Andeol de Clergues,

    28   "      "  Saint−Privat de Vallongues,

    10   "      "  Saint−Andre de Lancise,

    19   "      "  Saint−Germain de Calberte,

    26   "      "  Saint−Etienne de Valfrancesque,

    9    "      "  parishes of Prunet and Montvaillant,

    16   "      "  parish of Florac.
    —−
    202

A second list was promised, and was shortly afterwards published: it
included the parishes of Frugeres, Pompidon, Saint-Martin, Lansuscle,
Saint-Laurent, Treves, Vebron, Ronnes, Barre, Montluzon, Bousquet, La
Barthes, Balme, Saint-Julien d’Aspaon Cassagnas, Sainte-Croix de
Valfrancesque, Cabriac, Moissac, Saint-Roman, Saint Martin de Robaux, La
Melouse, le Collet de Deze, Saint-Michel de Deze, and the villages of
Salieges, Rampon, Ruas, Chavrieres, Tourgueselle, Ginestous, Fressinet,
Fourques, Malbos, Jousanel, Campis, Campredon, Lous-Aubrez, La Croix de
Fer, Le Cap de Coste, Marquayres, Le Cazairal, and Le Poujal.

In all, 466 market towns, hamlets, and villages, with 19,500
inhabitants, were included.

All these preparations made Marechal de Montrevel set out for Aix,
September 26th, 1703, in order that the work might be carried out under
his personal supervision. He was accompanied by MM. de Vergetot and de
Marsilly, colonels of infantry, two battalions of the Royal-Comtois, two
of the Soissonnais infantry, the Languedoc regiment of dragoons, and two
hundred dragoons from the Fimarcon regiment. M. de Julien, on his side,
set out for the Pont-de-Montvert at the same time with two battalions
from Hainault, accompanied by the Marquis of Canillac, colonel of
infantry, who brought two battalions of his own regiment, which was
stationed in Rouergue, with him, and Comte de Payre, who brought
fifty-five companies of militia from Gevaudan, and followed by a number
of mules loaded with crowbars, axes, and other iron instruments
necessary for pulling down houses.

The approach of all these troops following close on the terrible
proclamations we have given above, produced exactly the contrary effect
to that intended. The inhabitants of the proscribed districts were
convinced that the order to gather together in certain places was given
that they might be conveniently massacred together, so that all those
capable of bearing arms went deeper into the mountains, and joined the
forces of Cavalier and Roland, thus reinforcing them to the number of
fifteen hundred men. Also hardly had M. de Julien set his hand to the
work than he received information from M. de Montrevel, who had heard
the news through a letter from Flechier, that while the royal troops
were busy in the mountains the Camisards had come down into the plain,
swarmed over La Camargue, and had been seen in the neighbourhood of
Saint-Gilles. At the same time word was sent him that two ships had been
seen in the offing, from Cette, and that it was more than probable that
they contained troops, that England and Holland were sending to help the
Camisards.

  M. de Montrevel; leaving the further conduct of the expedition to MM.
     de Julien and de Canillac, hastened to Cette with eight hundred men
     and ten guns. The ships were still in sight, and were really, as
     had been surmised, two vessels which had been detached from the
     combined fleets of England and Holland by Admiral Schowel, and were
     the bearers of money, arms, and ammunition to the Huguenots. They
     continued to cruise about and signal, but as the rebels were forced
     by the presence of M. de Montrevel to keep away from the coast, and
     could therefore make no answer, they put off at length into the
     open, and rejoined the fleet. As M. de Montrevel feared that their
     retreat might be a feint, he ordered all the fishermen’s huts from
     Aigues-Morte to Saint-Gilles to be destroyed, lest they should
     afford shelter to the Camisards. At the same time he carried off
     the inhabitants of the district of Guillan and shut them up in the
     chateau of Sommerez, after having demolished their villages.
     Lastly, he ordered all those who lived in homesteads, farms, or
     hamlets, to quit them and go to some large town, taking with them
     all the provisions they were possessed of; and he forbade any
     workman who went outside the town to work to take more than one
     day’s provisions with him.

These measures had the desired effect, but they were terrible in their
results; they deprived the Camisards of shelter indeed, but they ruined
the province. M. de Baville, despite his well-known severity tried
remonstrances, but they were taken in bad part by M. de Montrevel, who
told the intendant to mind his own business, which was confined to civil
matters, and to leave military matters in his, M. de Montrevel’s, hands;
whereupon the commandant joined M. de Julien, who was carrying on the
work of destruction with indefatigable vigour.

In spite of all the enthusiasm with which M. de Julien went to work to
accomplish his mission, and being a new convert, it was, of course, very
great. Material hindrances hampered him at every step. Almost all the
doomed houses were built on vaulted foundations, and were therefore
difficult to lay low; the distance of one house from another, too, their
almost inaccessible position, either on the peak of a high mountain or
in the bottom of a rocky valley, or buried in the depths of the forest
which hid then like a veil, made the difficulty still greater; whole
days were often lost by the workmen and militia in searching for the
dwellings they came to destroy.

The immense size of the parishes also caused delay: that of
Saint-Germain de Calberte, for instance, was nine leagues in
circumference, and contained a hundred and eleven hamlets, inhabited by
two hundred and seventy-five families, of which only nine were Catholic;
that of Saint-Etienne de Valfrancesque was of still greater extent, and
its population was a third larger, so that obstacles to the work
multiplied in a remarkable manner. For the first few days the soldiers
and workmen found food in and around the villages, but this was soon at
an end, and as they could hardly expect the peasants to keep up the
supply, and the provisions they had brought with them being also
exhausted, they were soon reduced to biscuit and water; and they were
not even able to make it into a warm mess by heating the water, as they
had no vessels; moreover, when their hard day’s work was at an end, they
had but a handful of straw on which to lie. These privations, added to
their hard and laborious life, brought on an endemic fever, which
incapacitated for work many soldiers and labourers, numbers of whom had
to be dismissed. Very soon the unfortunate men, who were almost as much
to be pitied as those whom they were persecuting, waited no longer to be
sent away, but deserted in numbers.

  M. de Julien soon saw that all his efforts would end in failure if he
     could not gain the king’s consent to a slight change in the
     original plan. He therefore wrote to Versailles, and represented to
     the king how long the work would take if the means employed were
     only iron tools and the human hand, instead of fire, the only true
     instrument employed by Heaven in its vengeance. He quoted in
     support of his petition the case of Sodom and Gomorrah—those cities
     accursed of the Lord. Louis XIV, impressed by the truth of this
     comparison, sent him back a messenger post-haste authorising him to
     employ the suggested means.

"At once," says Pere Louvreloeil, "the storm burst, and soon of all the
happy homesteads nothing was left: the hamlets, with their barns and
outhouses, the isolated farmhouses, the single huts and cottages, every
species of building in short, disappeared before the swift advancing
flames as wild flowers, weeds, and roots fall before the ploughshare."

This destruction was accompanied by horrible cruelty. For instance,
twenty-five inhabitants of a certain village took refuge in a chateau;
the number consisted of children and very old people, and they were all
that was left of the entire population. Palmerolle, in command of the
miquelets, hearing of this, hastened thither, seized the first eight he
could lay hold of, and shot them on the spot, "to teach them," as he
says in his report, "not to choose a shelter which was not on the list
of those permitted to them."

The Catholics also of St. Florent, Senechas, Rousson, and other
parishes, becoming excited at seeing the flames which enveloped the
houses of their old enemies, joined together, and arming themselves with
everything that could be made to serve as an instrument of death, set
out to hunt the conscripts down; they carried off the flocks of Perolat,
Fontareche, and Pajolas, burned down a dozen houses at the
Collet-de-Deze, and from there went to the village of Brenoux, drunk
with the lust of destruction. There they massacred fifty-two persons,
among them mothers with unborn children; and with these babes, which
they tore from them, impaled on their pikes and halberts, they continued
their march towards the villages of St. Denis and Castagnols.

Very soon these volunteers organised themselves into companies, and
became known under the name of Cadets de la Croix, from a small white
cross which they wore on their coats; so the poor Huguenots had a new
species of enemy to contend with, much more bloodthirsty than the
dragoons and the miquelets; for while these latter simply obeyed orders
from Versailles, Nimes, or Montpellier, the former gratified a personal
hate—a hate which had come down to them from their fathers, and which
they would pass on to their children.

On the other hand, the young Huguenot leader, who every day gained more
influence over his soldiers, tried to make the dragoons and Cadets de la
Croix suffer in return everything they inflicted on the Huguenots,
except the murders. In the night from the 2nd to the 3rd October, about
ten o’clock, he came down into the plain and attacked Sommieres from two
different points, setting fire to the houses. The inhabitants seizing
their arms, made a sortie, but Cavalier charged them at the head of the
Cavalry and forced them to retreat. Thereupon the governor, whose
garrison was too small to leave the shelter of the walls, turned his
guns on them and fired, less in the hope of inflicting injury on them
than in that of being heard by the neighbouring garrisons.

The Camisards recognising this danger, retired, but not before they had
burnt down the hotels of the Cheval-Blanc, the Croix-d’Or, the
Grand-Louis, and the Luxembourg, as well as a great number of other
houses, and the church and the presbytery of Saint-Amand.

Thence the Camisards proceeded to Cayla and Vauvert, into which they
entered, destroying the fortifications. There they provided themselves
abundantly with provisions for man and beast. In Vauvert, which was
almost entirely inhabited by his co-religionists, Cavalier assembled the
inhabitants in the market-place, and made them join with him in prayer
to God, that He would prevent the king from following evil counsel; he
also exhorted his brethren to be ready to sacrifice their goods and
their lives for the re-establishment of their religion, affirming that
the Holy Spirit had revealed to him that the arm of the Lord, which had
always come to their aid, was still stretched out over them.

Cavalier undertook these movements in the hope of interrupting the work
of destruction going on in Upper Cevennes; and partly obtained the
desired result; for M. de Julien received orders to come down into the
open country and disperse the Camisards.

The troops tried to fulfil this task, but, thanks to the knowledge that
the rebels had of the country, it was impossible to come up with them,
so that Fleshier, who was in the thick of the executions,
conflagrations, and massacres, but who still found time to write Latin
verse and gallant letters, said, in speaking of them, "They were never
caught, and did all the damage they wished to do without let or
hindrance. We laid their mountains waste, and they laid waste our plain.
There are no more churches left in our dioceses, and not being able
either to plough or sow our lands, we have no revenues. We dread serious
revolt, and desire to avoid a religious civil war; so all our efforts
are relaxing, we let our arms fall without knowing why, and we are told,
’You must have patience; it is not possible to fight against phantoms.’"
Nevertheless, from time to time, these phantoms became visible. Towards
the end of October, Cavalier came down to Uzes, carried off two
sentinels who were guarding the gates, and hearing the call to arms
within, shouted that he would await the governor of the city, M. de
Vergetot, near Lussan.

And indeed Cavalier, accompanied by his two lieutenants, Ravanel and
Catinat, took his way towards this little town, between Uzes and
Bargeac, which stands upon an eminence surrounded upon all sides by
cliffs, which serve it as ramparts and render it very difficult of
access. Having arrived within three gun-shots of Lussan, Cavalier sent
Ravanel to demand provisions from the inhabitants; but they, proud of
their natural ramparts, and believing their town impregnable, not only
refused to comply with the requisition, but fired several shots on the
envoy, one of which wounded in the arm a Camisard of the name of La
Grandeur, who had accompanied Ravanel. Ravanel withdrew, supporting his
wounded comrade, followed by shots and the hootings of the inhabitants.
When they rejoined Cavalier and made their report, the young commander
issued orders to his soldiers to make ready to take the town the next
morning; for, as night was already falling, he did not venture to start
in the dark. In the meantime the besieged sent post-haste to M. de
Vergetot to warn him of their situation; and resolving to defend
themselves as long as they could, while waiting for a response to their
message they set about barricading their gates, turned their scythes
into weapons, fastened large hooks on long poles, and collected all the
instruments they could find that could be used in attack or defence. As
to the Camisards, they encamped for the night near an old chateau called
Fan, about a gun-shot from Lussan.

At break of day loud shouts from the town told the Camisards that the
expected relief was in sight, and looking out they saw in the distance a
troop of soldiers advancing towards them; it was M. de Vergetat at the
head of his regiment, accompanied by forty Irish officers.

The Protestants prepared themselves, as usual, by reciting psalms and
prayers, notice without taking of the shouts and threats of any of the
townspeople, and having finished their invocations, they marched out to
meet the approaching column. The cavalry, commanded by Catinat, made a
detour, taking a sheltered way to an unguarded bridge over a small river
not far off, so as to outflank the royal forces, which they were to
attack in the rear as soon as Cavalier and Ravanel should have engaged
them in front.

  M. de Vergetot, on his side, continued to advance, so that the
     Calvinists and the Catholics were soon face to face. The battle
     began on both sides by a volley; but Cavalier having seen his
     cavalry emerging from a neighbouring wood, and counting upon their
     assistance, charged the enemy at the double quick. Catinat judging
     by the noise of the firing that his presence was necessary, charged
     also at a gallop, falling on the flank of the Catholics.

In this charge, one of M. de Vergetot’s captains was killed by a bullet,
and the other by a sabre-cut, and the grenadiers falling into disorder,
first lost ground and then fled, pursued by Catinat and his horsemen,
who, seizing them by the hair, despatched them with their swords. Having
tried in vain to rally his men, M. de Vergetot, surrounded by a few
Irish, was forced in his turn to fly; he was hotly pursued, and on the
point of being taken, when by good luck he reached the height of Gamene,
with its walls of rock. Jumping off his horse, he entered the narrow
pathway which led to the top, and entrenched himself with about a
hundred men in this natural fort. Cavalier perceiving that further
pursuit would be dangerous, resolved to rest satisfied with his victory;
as he knew by his own experience that neither men nor horses had eaten
for eighteen hours, he gave the signal far retreat, and retired on
Seyne, where he hoped to find provisions.

This defeat mortified the royal forces very deeply, and they resolved to
take their revenge. Having learnt by their spies that on a certain night
in November Cavalier and his band intended to sleep on a mountain called
Nages, they surrounded the mountain during the night, so that at dawn
Cavalier found himself shut in on every side. As he wished to see with
his own eyes if the investment was complete, he ordered his troops to
fall into rank on the top of the mountain, giving the command to Ravanel
and Catinat, and with a pair of pistols in his belt and his carbine on
his shoulder, he glided from bush to bush and rock to rock, determined,
if any weak spot existed, to discover it; but the information he had
received was perfectly correct, every issue was guarded.

Cavalier now set off to rejoin his troops, passing through a ravine, but
he had hardly taken thirty steps when he found himself confronted by a
cornet and two dragoons who were lying in ambush. There was no time to
run away, and indeed such a thought never entered the young commander’s
head; he walked straight up to them. On their side, the dragoons
advanced towards him, and the cornet covering him with his pistol,
called out, "Halt! you are Cavalier; I know you. It is not possible for
you to escape; surrender at discretion." Cavalier’s answer was to blow
out the cornet’s brains with a shot from his carbine, then throwing it
behind him as of no further use, he drew his two pistols from his belt,
walked up to the two dragoons, shot them both dead, and rejoined his
comrades unwounded. These, who had believed him lost, welcomed him with
cheers.

But Cavalier had something else to do than to celebrate his return;
mounting his horse, he put himself at the head of his men, and fell upon
the royal troops with such impetuosity that they gave way at the first
onset. Then a strange incident occurred. About thirty women who had come
to the camp with provisions, carried away by their enthusiasm at the
sight of this success, threw themselves upon the enemy, fighting like
men. One young girl of about seventeen, Lucrese Guigon by name,
distinguished herself amongst the others by her great valour. Not
content with encouraging her brethren by the cry of "The sword of the
Lord and of Gideon!" she tore sabres from the hands of the dead dragoons
to despatch the dying. Catinat, followed by ten of his men, pursued the
flying troops as far as the plain of Calvisson. There they were able to
rally, thanks to the advance of the garrison to meet them.

Eighty dragoons lay dead on the field of battle, while Cavalier had only
lost five men.

As we shall see, Cavalier was not only a brave soldier and a skilful
captain, but also a just judge. A few days after the deed of arms which
we have just related, he learned that a horrible murder had been
committed by four Camisards, who had then retired into the forest of
Bouquet. He sent a detachment of twenty men with orders to arrest the
murderers and bring them before him. The following are the details of
the crime:

The daughter of Baron Meyrargues, who was not long married to a
gentleman named M. de Miraman, had set out on the 29th November for
Ambroix to join her husband, who was waiting for her there. She was
encouraged to do this by her coachman, who had often met with Camisards
in the neighbourhood, and although a Catholic, had never received any
harm from them. She occupied her own carriage, and was accompanied by a
maid, a nurse, a footman, and the coachman who had persuaded her to
undertake the journey. Two-thirds of the way already lay safely behind
them, when between Lussan and Vaudras she was stopped by four, men, who
made her get out of her carriage and accompany them into the
neighbouring forest. The account of what then happened is taken from the
deposition of the maid. We copy it word for word:

"These wretches having forced us," says she, "to walk into the forest
till we were at some distance from the high road, my poor mistress grew
so tired that she begged the man who walked beside her to allow her to
lean on his shoulder. He looking round and seeing that they had reached
a lonely spot, replied, ’We need hardly go any farther,’ and made us sit
dawn on a plot of grass which was to be the scene of our martyrdom. My
poor mistress began to plead with the barbarians in the most touching
manner, and so sweetly that she would have softened the heart of a
demon. She offered them her purse, her gold waistband, and a fine
diamond which she drew from her finger; but nothing could move these
tigers, and one of them said, ’I am going to kill all the Catholics at
once, and shall be gin with you.’ ’What will you gain by my death?’
asked my mistress. ’Spare my life.’—’No; shut up!’ replied he. ’You
shall die by my hand. Say your prayers.’ My good mistress threw herself
at once on her knees and prayed aloud that God would show mercy to her
and to her murderers, and while she was thus praying she received a
pistol-shot in her left breast, and fell; a second assassin cut her
across the face with his sword, and a third dropped a large stone on her
head, while the fourth killed the nurse with a shot from his pistol.
Whether it was that they had no more loaded firearms, or that they
wished to save their ammunition, they were satisfied with only giving me
several bayonet wounds. I pretended to be dead: they thought it was
really the case, and went away. Some time after, seeing that everything
had become quiet, and hearing no sound, I dragged myself, dying as I
was, to where my dear mistress lay, and called her. As it happened, she
was not quite dead, and she said in a faint voice, ’Stay with me, Suzon,
till I die.’ She added, after a short pause, for she was hardly able to
speak, ’I die for my religion, and I hope that God will have pity on me.
Tell my husband that I confide our little one to his care.’ Having said
this, she turned her thoughts from the world, praying to God in broken
and tender words, and drew her last breath as the night fell."

In obedience to Cavalier’s orders, the four criminals were taken and
brought before him. He was then with his troops near Saint-Maurice de
Casevielle; he called a council of war, and having had the prisoners
tried for their atrocious deed, he summed up the evidence in as clear a
manner as any lawyer could have done, and called upon the judges to
pronounce sentence. All the judges agreed that the prisoners should be
put to death, but just as the sentence was made known one of the
assassins pushed aside the two men who guarded him, and jumping down a
rock, disappeared in the forest before any attempt could be made to stop
him. The three others were shot.

The Catholics also condemned many to be executed, but the trials
conducted by then were far from being as remarkable for honour and
justice as was that which we have just described. We may instance the
trial of a poor boy of fourteen, the son of a miller of Saint-Christol
who had been broken the wheel just a month before. For a moment the
judges hesitated to condemn so young a boy to death, but a witness
presented himself who testified that the little fellow was employed by
the fanatics to strangle Catholic children. Although no one believed the
evidence, yet it was seized-on as a pretext: the unfortunate boy was
condemned to death, and hanged without mercy an hour later.

A great many people from the parishes devastated by M. de Julien had
taken refuge in Aussilargues, in the parish of St. Andre. Driven by
hunger and misery, they went beyond the prescribed limits in search of
means of subsistence. Planque hearing of this, in his burning zeal for
the Catholic faith resolved not to leave such a crime unpunished. He
despatched a detachment of soldiers to arrest the culprits: the task was
easy, for they were all once more inside the barrier and in their beds.
They were seized, brought to St. Andre’s Church and shut in; then,
without trial of any kind,—they were taken, five at a time, and
massacred: some were shot and some cut down with sword or axe; all were
killed without exception—old and young women and children. One of the
latter, who had received three shots was still able to raise his head
and cry, "Where is father? Why doesn’t he come and take me away."

Four men and a young girl who had taken refuge in the town of Lasalle,
one of the places granted to the houseless villagers as an asylum, asked
and received formal permission from the captain of the Soissonais
regiment, by name Laplace, to go home on important private business, on
condition that they returned the same night. They promised, and in the
intention of keeping this promise they all met on their way back at a
small farmhouse. Just as they reached it a terrible storm came on. The
men were for continuing their way in spite of the weather, but the young
girl besought them to wait till daylight, as she did not dare to venture
out in the dark during such a storm, and would die of fright if left
alone at the farm. The men, ashamed to desert their companion, who was
related to one of them, yielded to her entreaties and remained, hoping
that the storm would be a sufficient excuse for the delay. As soon as it
was light, the five resumed their journey. But the news of their crime
had reached the ears of Laplace before they got back. They were
arrested, and all their excuses were of no avail. Laplace ordered the
men to be taken outside the town and shot. The young girl was condemned
to be hanged; and the sentence was to be carried out that very day, but
some nuns who had been sent for to prepare her for death, having vainly
begged Laplace to show mercy, entreated the girl to declare that she
would soon become a mother. She indignantly refused to save her life at
the cost of her good name, so the nuns took the lie on themselves and
made the necessary declaration before the captain, begging him if he had
no pity for the mother to spare the child at least, by granting a
reprieve till it should be born. The captain was not for a moment
deceived, but he sent for a midwife and ordered her to examine the young
girl. At the end of half an hour she declared that the assertion of the
nuns was true.

"Very well," said the captain: "let them both be kept in prison for
three months; if by the end of that time the truth of this assertion is
not self-evident, both shall be hanged." When this decision was made
known to the poor woman, she was overcome by fear, and asked to see the,
captain again, to whom she confessed that, led away by the entreaties of
the nuns, she had told a lie.

Upon this, the woman was sentenced to be publicly whipped, and the young
girl hanged on a gibbet round which were placed the corpses of the four
men of whose death she was the cause.

As may easily be supposed, the "Cadets of the Cross" vied with both
Catholics and Protestants in the work of destruction. One of their bands
devoted itself to destroying everything belonging to the new converts
from Beaucaire to Nimes. They killed a woman and two children at
Campuget, an old man of eighty at a farm near Bouillargues, several
persons at Cicure, a young girl at Caissargues, a gardener at Nimes, and
many other persons, besides carrying off all the flocks, furniture, and
other property they could lay hands on, and burning down the farmhouses
of Clairan, Loubes, Marine, Carlot, Campoget Miraman, La Bergerie, and
Larnac—all near St. Gilies and Manduel. "They stopped travellers on the
highways," says Louvreloeil, "and by way of finding out whether they
were Catholic or not, made them say in Latin the Lord’s Prayer, the Ave
Maria, the Symbol of the Faith, and the General Confession, and those
who were unable to do this were put to the sword. In Dions nine corpses
were found supposed to have been killed by their hands, and when the
body of a shepherd who had been in the service of the Sieur de
Roussiere, a former minister, was found hanging to a tree, no one
doubted who were the murderers. At last they went so far that one of
their bands meeting the Abbe de Saint Gilles on the road, ordered him to
deliver up to them one of his servants, a new convert, in order to put
him to death. It was in vain that the abbe remonstrated with them,
telling them it was a shame to put such an affront on a man of his birth
and rank; they persisted none the less in their determination, till at
last the abbe threw his arms round his servant and presented his own
body to the blows directed at the other."

The author of The Troubles in the Cevennes relates something surpassing
all this which took place at Montelus on the 22nd February "There were a
few Protestants in the place," he says, "but they were far outnumbered
by the Catholics; these being roused by a Capuchin from Bergerac, formed
themselves into a body of ’Cadets of the Cross,’ and hastened to serve
their apprenticeship to the work of assassination at the cost of their
countrymen. They therefore entered the house of one Jean Bernoin, cut
off his ears and further mutilated him, and then bled him to death like
a pig. On coming out of this house they met Jacques Clas, and shot him
in the abdomen, so that his intestines obtruded; pushing them back, he
reached his house in a terrible condition, to the great alarm of his
wife, who was near her confinement, and her children, who hastened to
the help of husband and father. But the murderers appeared on the
threshold, and, unmoved by the cries and tears of the unfortunate wife
and the poor little children, they finished the wounded man, and as the
wife made an effort to prevent them, they murdered her also, treating
her dead body, when they discovered her condition, in a manner too
revolting for description; while a neighbour, called Marie Silliot, who
tried to rescue the children, was shot dead; but in her case they did
not pursue their vengeance any further. They then went into the open
country and meeting Pierre and Jean Bernard, uncle and nephew, one aged
forty-five and the other ten, seized on them both, and putting a pistol
into the hands of the child, forced him to shoot his uncle. In the
meantime the boy’s father had come up, and him they tried to constrain
to shoot his son; but finding that no threats had any effect, they ended
by killing both, one by the sword, the other by the bayonet.

"The reason why they put an end to father and son so quickly was that
they had noticed three young girls of Bagnols going towards a grove of
mulberry trees, where they were raising silk-worms. The men followed
them, and as it was broad daylight and the girls were therefore not
afraid, they soon came up with them. Having first violated them, they
hung them by the feet to a tree, and put them to death in a horrible
manner."

All this took place in the reign of Louis the Great, and for the greater
glory of the Catholic religion.

History has preserved the names of the five wretches who perpetrated
these crimes: they were Pierre Vigneau, Antoine Rey, Jean d’Hugon,
Guillaume, and Gontanille.



CHAPTER III


Such crimes, of which we have only described a few, inspired horror in
the breasts of those who were neither maddened by fanaticism nor
devoured by the desire of vengeance. One of these, a Protestant, Baron
d’Aygaliers, without stopping to consider what means he had at his
command or what measures were the best to take to accomplish his object,
resolved to devote his life to the pacification of the Cevennes. The
first thing to be considered was, that if the Camisards were ever
entirely destroyed by means of Catholic troops directed by de Baville,
de Julien, and de Montrevel, the Protestants, and especially the
Protestant nobles who had never borne arms, would be regarded as
cowards, who had been prevented by fear of death or persecution from
openly taking the part of the Huguenots: He was therefore convinced that
the only course to pursue was to get, his co-religionists to put an end
to the struggle themselves, as the one way of pleasing His Majesty and
of showing him how groundless were the suspicions aroused in the minds
of men by the Catholic clergy.

This plan presented, especially to Baron d’Aygaliers, two apparently
insurmountable difficulties, for it could only be carried out by
inducing the king to relax his rigorous measures and by inducing the
Camisards to submit. Now the baron had no connection with the court, and
was not personally acquainted with a single Huguenot chief.

The first thing necessary to enable the baron to begin his efforts was a
passport for Paris, and he felt sure that as he was a Protestant neither
M. de Baville nor M. de Montrevel would give him one. A lucky accident,
however, relieved his embarrassment and strengthened his resolution, for
he thought he saw in this accident the hand of Providence.

Baron d’Aygaliers found one day at the house of a friend a M. de
Paratte, a colonel in the king’s army, and who afterwards became
major-general, but who at the time we are speaking of was commandant at
Uzes. He was of a very impulsive disposition, and so zealous in matters
relating to the Catholic religion and in the service of the king, that
he never could find himself in the presence of a Protestant without
expressing his indignation at those who had taken up arms against their
prince, and also those who without taking up arms encouraged the rebels
in their designs. M. d’Aygaliers understood that an allusion was meant
to himself, and he resolved to take advantage of it.

So the next day he paid a visit to M. de Paratte, and instead of
demanding satisfaction, as the latter quite expected, for the rudeness
of his remarks on the previous day, he professed himself very much
obliged for what he had said, which had made such a deep impression on
him that he had made up his mind to give proof of his zeal and loyalty
by going to Paris and petitioning the king for a position at court. De
Paratte, charmed with what he had heard, and enchanted with his convert,
embraced d’Aygaliers, and gave him, says the chronicler, his blessing;
and with the blessing a passport, and wished him all the success that a
father could wish for his son. D’Aygaliers had now attained his object,
and furnished with the lucky safe-conduct, he set out for Paris, without
having communicated his intentions to anyone, not even to his mother.

On reaching Paris he put up at a friend’s house, and drew up a statement
of his plan: it was very short and very clear.

"The undersigned has the honour to point out humbly to His Majesty:

"That the severities and the persecutions which have been employed by
some of the village priests have caused many people in the country
districts to take up arms, and that the suspicions which new converts
excited have driven a great many of them to join the insurgents. In
taking this step they were also impelled by the desire to avoid
imprisonment or removal from their homes, which were the remedies chosen
to keep them in the old faith. This being the case, he thinks that the
best means of putting an end to this state of things would be to take
measures exactly the contrary of those which produced it, such as
putting an end to the persecutions and permitting a certain number of
those of the Reformed religion to bear arms, that they might go to the
rebels and tell them that far from approving of their actions the
Protestants as a whole wished to bring them back to the right way by
setting them a good example, or to fight against them in order to show
the king and France, at the risk of their lives, that they disapproved
of the conduct of their co-religionists, and that the priests had been
in the wrong in writing to the court that all those of the Reformed
religion were in favour of revolt."

D’Aygaliers hoped that the court would adopt this plan; for if they did,
one of two things must happen: either the Camisards, by refusing to
accept the terms offered to them, would make themselves odious to their
brethren (for d’Aygaliers intended to take with him on his mission of
persuasion only men of high reputation among the Reformers, who would be
repelled by the Camisards if they refused to submit), or else; by laying
down their arms and submitting, they would restore peace to the South of
France, obtain liberty of worship, set free their brethren from the
prisons and galleys, and come to the help of the king in his war against
the allied powers, by supplying him in a moment with a large body of
disciplined troops ready to take the field against his enemies; for not
only would the Camisards, if they were supplied with officers, be
available for this purpose, but also those troops which were at the
moment employed in hunting down the Camisards would be set free for this
important duty.

This proposition was so clear and promised to produce such useful
results, that although the prejudice against the Reformers was very
strong, Baron d’Aygaliers found supporters who were at once intelligent
and genuine in the Duke de Chevreuse and the Duke de Montfort, his son.
These two gentlemen brought about a meeting between the baron and
Chamillard, and the latter presented him to the Marechal de Villars, to
whom he showed his petition, begging him to bring it to the notice of
the king; but M. de Villars, who was well acquainted with the obstinacy
of Louis, who, as Baron de Peken says, "only saw the Reformers through
the spectacles of Madame de Maintenon," told d’Aygaliers that the last
thing he should do would be to give the king any hint of his plans,
unless he wished to see them come to nothing; on the contrary, he
advised him to go at once to Lyons and wait there for him, M. de
Villars; for he would probably be passing through that town in a few
days, being almost certain to be appointed governor of Languedoc in
place of M. de Montrevel, who had fallen under the king’s displeasure
and was about to be recalled. In the course of the three interviews
which d’Aygaliers had had with M. de Villars, he had become convinced
that de Villars was a man capable of understanding his object; he
therefore followed his advice, as he believed his knowledge of the king
to be correct, and left Paris for Lyons.

The recall of M. de Montrevel had been brought about in the following
manner:—M. de Montrevel having just come to Uzes, learned that Cavalier
and his troops were in the neighbourhood of Sainte-Chatte; he
immediately sent M. de La Jonquiere, with six hundred picked marines and
some companies of dragoons from the regiment of Saint-Sernin, but half
an hour later, it having occurred to him that these forces were not
sufficient, he ordered M. de Foix, lieutenant of the dragoons of
Fimarqon, to join M. de La Jonquiere at Sainte-Chatte with a hundred
soldiers of his regiment, and to remain with him if he were wanted; if
not, to return the same night.

  M. de Foix gave the necessary orders, chose a hundred of his bravest
     men, put himself at their head, and joined M. de La Jonquiere,
     showing him his orders; but the latter, confiding in the courage of
     his soldiers and unwilling to share with anyone the glory of a
     victory of which he felt assured, not only sent away M. de Foix,
     but begged him to go back to Uzes, declaring to him that he had
     enough troops to fight and conquer all the Camisards whom he might
     encounter; consequently the hundred dragoons whom the lieutenant
     had brought with him were quite useless at Sainte-Chatte, while on
     the contrary they might be very necessary somewhere else. M. de
     Foix did not consider that it was his duty to insist on remaining
     under these circumstances, and returned to Uzes, while M. de La
     Jonquiere continued his route in order to pass the night at
     Moussac. Cavalier left the town by one gate just as M. de La
     Jonquiere entered at the other. The wishes of the young Catholic
     commander were thus in a fair way to be fulfilled, for in all
     probability he would come up with his enemy the next day.

As the village was inhabited for the most part by new converts, the
night instead of being spent in repose was devoted to pillage.

The next day the Catholic troops reached Moussac, which they found
deserted, so they went on to Lascours-de-Gravier, a little village
belonging to the barony of Boucairan, which M. de La Jonquiere gave up
to pillage, and where he had four Protestants shot—a man, a woman, and
two young girls. He then resumed his route. As it had rained, he soon
came on the trail of the Camisards, the terrible game which he was
hunting down. For three hours he occupied himself in this pursuit,
marching at the head of his troops, lest someone else less careful than
he should make some mistake, when, suddenly raising his eyes, he
perceived the Camisards on a small eminence called Les Devois de
Maraignargues. This was the spot they had chosen to await attack in,
being eager for the approaching combat.

As soon as Cavalier saw the royals advancing, he ordered his men,
according to custom, to offer up prayers to God, and when these were
finished he disposed his troops for battle. His plan was to take up
position with the greater part of his men on the other side of a ravine,
which would thus form a kind of moat between him and the king’s
soldiers; he also ordered about thirty horsemen to make a great round,
thus reaching unseen a little wood about two hundred yards to his left,
where they could conceal themselves; and lastly, he sent to a point on
the right sixty foot-soldiers chosen from his best marksmen, whom he
ordered not to fire until the royal forces were engaged in the struggle
with him.

  M. de La Jonquiere having approached to within a certain distance,
     halted, and sent one of his lieutenants named de Sainte-Chatte to
     make a reconnaissance, which he did, advancing beyond the men in
     ambush, who gave no sign of their existence, while the officer
     quietly examined the ground. But Sainte-Chatte was an old soldier
     of fortune and not easily taken in, so on his return, while
     explaining the plan of the ground chosen by Cavalier for the
     disposition of his troops to M. de La Jonquiere, he added that he
     should be very much astonished if the young Camisard had not
     employed the little wood on his left and the lie of the ground on
     his right as cover for soldiers in ambush; but M. de La Jonquiere
     returned that the only thing of importance was to know the position
     of the principal body of troops in order to attack it at once.
     Sainte-Chatte told him that the principal body was that which was
     before his eyes, and that on this subject there could be no
     mistake; for he had approached near enough to recognise Cavalier
     himself in the front rank.

This was enough for M. de La Jonquiere: he put himself at the head of
his men and rode straight to the ravine, beyond which Cavalier and his
comrades awaited him in order of battle. Having got within a
pistol-shot, M. de La Jonquiere gave the order to fire, but he was so
near that Cavalier heard the words and saw the motion made by the men as
they made ready; he therefore gave a rapid sign to his men, who threw
themselves on their faces, as did their leader, and the bullets passed
over them without doing any harm M.M. de La Jonquiere, who believed them
all dead, was astonished when Cavalier and his Camisards rose up and
rushed upon the royal troops, advancing to the sound of a psalm. At a
distance of ten paces they fired, and then charged the enemy at the
point of the bayonet. At this moment the sixty men in ambush to the
right opened fire, while the thirty horsemen to the left, uttering loud
shouts, charged at a gallop. Hearing this noise, and seeing death
approach them in three different directions, the royals believed
themselves surrounded, and did not attempt to make a stand; the men,
throwing away their weapons, took to their heels, the officers alone and
a few dragoons whom they had succeeded in rallying making a desperate
resistance.

Cavalier was riding over the field of battle, sabring all the fugitives
whom he met, when he caught sight of a group, composed of ten naval
officers; standing close together and back to back, spontoon in hand,
facing the Camisards, who surrounded them. He spurred up to them,
passing through the ranks of his soldiers, and not pausing till he was
within fifteen paces of them, although they raised their weapons to
fire. Then making a sign with his hand that he wished to speak to them,
he said, "Gentlemen, surrender. I shall give quarter, and in return for
the ten lives I now spare you, will ask that my father, who is in prison
at Nimes, be released."

For sole answer, one of the officers fired and wounded the young chief’s
horse in the head. Cavalier drew a pistol from his belt, took aim at the
officer and killed him, then turning again to the others, he asked,
"Gentlemen, are you as obstinate as your comrade, or do you accept my
offer?" A second shot was the reply, and a bullet grazed his shoulder.
Seeing that no other answer was to be hoped for, Cavalier turned to his
soldiers. "Do your duty," said he, and withdrew, to avoid seeing the
massacre. The nine officers were shot.

  M. de La Jonquiere, who had received a slight wound in the cheek,
     abandoned his horse in order to climb over a wall. On the other
     side he made a dragoon dismount and give him his horse, on which he
     crossed the river Gardon, leaving behind him on the battlefield
     twenty-five officers and six hundred soldiers killed. This defeat
     was doubly disastrous to the royal cause, depriving it of the
     flower of its officers, almost all of those who fell belonging to
     the noblest families of France, and also because the Camisards
     gained what they so badly needed, muskets, swords, and bayonets in
     great quantities, as well as eighty horses, these latter enabling
     Cavalier to complete the organisation of a magnificent troop of
     cavalry.

The recall of the Marechal de Montrevel was the consequence of this
defeat, and M. de Villars, as he had anticipated, was appointed in his
place. But before giving up his governorship Montrevel resolved to
efface the memory of the check which his lieutenant’s foolhardiness had
caused, but for which, according to the rules of war, the general had to
pay the penalty. His plan was by spreading false rumours and making
feigned marches to draw the Camisards into a trap in which they, in
their turn, would be caught. This was the less difficult to accomplish
as their latest great victory had made Cavalier over confident both in
himself and his men.

In fact, since the incident connected with the naval officers the troops
of Cavalier had increased enormously in numbers, everyone desiring to
serve under so brave a chief, so that he had now under him over one
thousand infantry and two hundred cavalry; they were furnished, besides,
just like regular troops, with a bugler for the cavalry, and eight drums
and a fife for the infantry.

The marechal felt sure that his departure would be the signal for some
expedition into the level country under Cavalier, so it was given out
that he had left for Montpellier, and had sent forward some of his
baggage-waggons to that place. On April 15th he was informed that
Cavalier, deceived by the false news, had set out on the 16th April,
intending to pass the night at Caveyrac, a small town about a league
from Nimes, that he might be ready next day to make a descent on La
Vannage. This news was brought to M. de Montrevel by a village priest
called Verrien, who had in his pay vigilant and faithful spies in whom
he had every confidence.

Montrevel accordingly ordered the commandant of Lunel, M. de Grandval,
to set out the next day, very early in the morning, with the Charolais
regiment and five companies of the Fimarcon and Saint-Sernin dragoons,
and to repair to the heights of Boissieres, where instructions would
await him. Sandricourt, governor of Nimes, was at the same time directed
to withdraw as many men as possible from the garrison, both Swiss and
dragoons, and send them by night towards Saint-Come and Clarensac;
lastly, he himself set out, as he had said, but instead of going on to
Montpellier, he stopped at Sommieres, whence he could observe the
movements of Cavalier.

Cavalier, as M. de Montrevel already knew, was to sleep on the 15th at
Caveyrac. On this day Cavalier reached the turning-point in his
magnificent career. As he entered the town with his soldiers, drums
beating and flags flying, he was at the zenith of his power. He rode the
splendid horse M. de La Jonquiere had abandoned in his flight; behind
him, serving as page, rode his young brother, aged ten, followed by four
grooms; he was preceded by twelve guards dressed in red; and as his
colleague Roland had taken the title of Comte, he allowed himself to be
called Duke of the Cevennes.

At his approach half of the garrison, which was commanded by M. de
Maillan, took possession of the church and half of the citadel; but as
Cavalier was more bent on obtaining food and rest for his soldiers than
of disturbing the town, he billeted his men on the townspeople, and
placed sentinels at the church and fortress, who exchanged shots all the
night through with the royal troops. The next morning, having destroyed
the fortifications, he marched out of the town again, drums beating and
flags flying as before. When almost in sight of Nimes he made his
troops, which had never before been so numerous or so brilliant, perform
a great many evolutions, and then continued his way towards Nages.

  M. de Montrevel received a report at nine o’clock in the morning of
     the direction Cavalier and his troops had taken, and immediately
     left Sommieres, followed by six companies of Fimarqon dragoons, one
     hundred Irish free-lances, three hundred rank and file of the
     Hainault regiment, and one company each of the Soissonnais,
     Charolais, and Menon regiments, forming in all a corps over nine
     hundred strong. They took the direction of Vaunages, above
     Clarensac; but suddenly hearing the rattle of musketry behind them,
     they wheeled and made for Langlade.

They found that Grandval had already encountered the Camisards. These
being fatigued had withdrawn into a hollow between Boissieres and the
windmill at Langlade, in order to rest. The infantry lay down, their
arms beside them; the cavalry placed themselves at the feet of their
horses, the bridle on arm. Cavalier himself, Cavalier the indefatigable,
broken by the fatigues of the preceding days, had fallen asleep, with
his young brother watching beside him. Suddenly he felt himself shaken
by the arm, and rousing up, he heard on all sides cries of "Kill! Kill!"
and "To arms! To arms!" Grandval and his men, who had been sent to find
out where the Camisards were, had suddenly come upon them.

The infantry formed, the cavalry sprang to their saddles, Cavalier
leaped on his horse, and drawing his sword, led his soldiers as usual
against the dragoons, and these, as was also usual, ran away, leaving
twelve of their number dead on the field. The Camisard cavalry soon gave
up the pursuit, as they found themselves widely separated from the
infantry and from their leader; for Cavalier had been unable to keep up
with them, his horse having received a bullet through its neck.

Still they followed the flying dragoons for a good hour, from time to
time a wounded dragoon falling from his horse, till at last the Camisard
cavalry found itself confronted by the Charolais regiment, drawn up in
battle array, and behind them the royal dragoons, who had taken refuge
there, and were re-forming.

Carried on by the rapidity of their course, the Camisards could not pull
up till they were within a hundred yards of the enemy; they fired once,
killing several, then turned round and retreated.

When a third of the way, back had been covered, they met their chief,
who had found a fresh horse by the wayside standing beside its dead
master. He arrived at full gallop, as he was anxious to unite his
cavalry and infantry at once, as he had seen the forces of the marechal
advancing, who, as we have already said, had turned in the direction of
the firing. Hardly had Cavalier effected the desired junction of his
forces than he perceived that his retreat was cut off. He had the royal
troops both before and behind him.

The young chief saw that a desperate dash to right or left was all that
remained to him, and not knowing this country as well as the Cevennes,
he asked a peasant the way from Soudorgues to Nages, that being the only
one by which he could escape. There was no time to inquire whether the
peasant was Catholic or Protestant; he could only trust to chance, and
follow the road indicated. But a few yards from the spot where the road
from Doudorgues to Nages joins the road to Nimes he found himself in
face of Marechal Montrevel’s troops under the command of Menon. However,
as they hardly outnumbered the Camisards, these did not stop to look for
another route, but bending forward in their saddles, they dashed through
the lines at full gallop, taking the direction of Nages, hoping to reach
the plain round Calvisson. But the village, the approaches, the issues
were all occupied by royal troops, and at the same time Grandval and the
marechal joined forces, while Menon collected his men together and
pushed forward. Cavalier was completely surrounded: he gave the
situation a comprehensive glance—his foes, were five to one.

Rising in his stirrups, so that he could see over every head, Cavalier
shouted so loud that not only his own men heard but also those of the
enemy: "My children, if our hearts fail us now, we shall be taken and
broken on the wheel. There is only one means of safety: we must cut our
way at full gallop through these people. Follow me, and keep close
order!"

So speaking, he dashed on the nearest group, followed by all his men,
who formed a compact mass; round which the three corps of royal troops
closed. Then there was everywhere a hand-to-hand battle there was no
time to load and fire; swords flashed and fell, bayonets stabbed, the
royals and the Camisards took each other by the throat and hair. For an
hour this demoniac fight lasted, during which Cavalier lost five hundred
men and slew a thousand of the enemy. At last he won through, followed
by about two hundred of his troops, and drew a long breath; but finding
himself in the centre of a large circle of soldiers, he made for a
bridge, where alone it seemed possible to break through, it being only
guarded by a hundred dragoons.

He divided his men into two divisions, one to force the bridge, the
other to cover the retreat. Then he faced his foes like a wild boar
driven to bay.

Suddenly loud shouts behind him announced that the bridge was forced;
but the Camisards, instead of keeping the passage open for their leader,
scattered over the plain and sought safety in flight. But a child threw
himself before them, pistol in hand. It was Cavalier’s young brother,
mounted on one of the small wild horses of Camargues of that Arab breed
which was introduced into Languedoc by the Moors from Spain. Carrying a
sword and carbine proportioned to his size, the boy addressed the flying
men. "Where are you going?" he cried, "Instead of running away like
cowards, line the river banks and oppose the enemy to facilitate my
brother’s escape." Ashamed of having deserved such reproaches, the
Camisards stopped, rallied, lined the banks of the river, and by keeping
up a steady fire, covered Cavalier’s retreat, who crossed without having
received a single wound, though his horse was riddled with bullets and
he had been forced to change his sword three times.

Still the combat raged; but gradually Cavalier managed to retreat: a
plain cut by trenches, the falling darkness, a wood which afforded
cover, all combined to help him at last. Still his rearguard, harassed
by the enemy, dotted the ground it passed over with its dead, until at
last both victors and vanquished were swallowed up by night. The fight
had lasted ten hours, Cavalier had lost more than five hundred men, and
the royals about a thousand.

"Cavalier," says M. de Villars, in his Memoirs, "acted on this day in a
way which astonished everyone. For who could help being astonished to
see a nobody, inexperienced in the art of warfare, bear himself in such
difficult and trying circumstances like some great general? At one
period of the day he was followed everywhere by a dragoon; Cavalier shot
at him and killed his horse. The dragoon returned the shot, but missed.
Cavalier had two horses killed under him; the first time he caught a
dragoon’s horse, the second time he made one of his own men dismount and
go on foot."

  M. de Montrevel also showed himself to be a gallant soldier; wherever
     there was danger there was he, encouraging officers and soldiers by
     his example: one Irish captain was killed at his side, another
     fatally wounded, and a third slightly hurt. Grandval, on his part,
     had performed miracles: his horse was shot under him, and M. de
     Montrevel replaced it by one of great value, on which he joined in
     the pursuit of the Camisards. After this affair M. de Montrevel
     gave up his place to M. de Villars, leaving word for Cavalier that
     it was thus he took leave of his friends.

Although Cavalier came out of this battle with honour, compelling even
his enemies to regard him as a man worthy of their steel, it had
nevertheless destroyed the best part of his hopes. He made a halt-near
Pierredon to gather together the remnant of his troops, and truly it was
but a remnant which remained. Of those who came back the greater number
were without weapons, for they had thrown them away in their flight.
Many were incapacitated for service by their wounds; and lastly, the
cavalry could hardly be said to exist any longer, as the few men who
survived had been obliged to abandon their horses, in order to get
across the high ditches which were their only cover from the dragoons
during the flight.

Meantime the royalists were very active, and Cavalier felt that it would
be imprudent to remain long at Pierredon, so setting out during the
night, and crossing the Gardon, he buried himself in the forest of
Hieuzet, whither he hoped his enemies would not venture to follow him.
And in fact the first two days were quiet, and his troops benefited
greatly by the rest, especially as they were able to draw stores of all
kinds—wheat, hay, arms, and ammunition—from an immense cave which the
Camisards had used for a long time as a magazine and arsenal. Cavalier
now also employed it as a hospital, and had the wounded carried there,
that their wounds might receive attention.

Unfortunately, Cavalier was soon obliged to quit the forest, in spite of
his hopes of being left in peace; for one day on his way back from a
visit to the wounded in the cave, whose existence was a secret, he came
across a hundred miquelets who had penetrated thus far, and who would
have taken him prisoner if he had not, with his, accustomed presence of
mind and courage, sprung from a rock twenty feet high. The miquelets
fired at him, but no bullet reached him. Cavalier rejoined his troops,
but fearing to attract the rest of the royalists to the place,—retreated
to some distance from the cave, as it was of the utmost importance that
it should not be discovered, since it contained all his resources.

Cavalier had now reached one of those moments when Fortune, tired of
conferring favours, turns her back on the favourite. The royalists had
often noticed an old woman from the village of Hieuzet going towards the
forest, sometimes carrying a basket in her hand, sometimes with a hamper
on her head, and it occurred to them that she was supplying the hidden
Camisards with provisions. She was arrested and brought before General
Lalande, who began his examination by threatening that he would have her
hanged if she did not at once declare the object of her frequent
journeys to the forest without reserve. At first she made use of all
kinds of pretexts, which only strengthened the suspicions of Lalande,
who, ceasing his questions, ordered her to be taken to the gallows and
hanged. The old woman walked to the place of execution with such a firm
step that the general began to think he would get no information from
her, but at the foot of the ladder her courage failed. She asked to be
taken back before the general, and having been promised her life, she
revealed everything.

  M. de Lalande put himself at once at the head of a strong detachment
     of miquelets, and forced the woman to walk before them till they
     reached the cavern, which they never would have discovered without
     a guide, so cleverly was the entrance hidden by rocks and
     brushwood. On entering, the first thing that met their eye was the
     wounded, about thirty in number. The miquelets threw themselves
     upon them and slaughtered them. This deed accomplished, they went
     farther into the cave, which to their great surprise contained a
     thousand things they never expected to find there—heaps of grain,
     sacks of flour, barrels of wine, casks of brandy, quantities of
     chestnuts and potatoes; and besides all this, chests containing
     ointments, drugs and lint, and lastly a complete arsenal of
     muskets, swords, and bayonets, a quantity of powder ready-made, and
     sulphur, saltpetre, and charcoal-in short, everything necessary for
     the manufacture of more, down to small mills to be turned by hand.
     Lalande kept his word: the life of an old woman was not too much to
     give in return for such a treasure.

Meantime M. de Villars, as he had promised, took up Baron d’Aygaliers in
passing through Lyons, so that during the rest of the journey the
peacemaker had plenty of time to expatiate on his plans. As M. de
Villars was a man of tact and a lover of justice, and desired above all
things to bring a right spirit to bear on the performance of the duties
of his new office, in which his two predecessors had failed, he promised
the baron "to keep," as he expressed himself, his "two ears open" and
listen to both sides, and as a first proof of impartiality—he refused to
give any opinion until he had heard M. de Julien, who was coming to meet
him at Tournon.

When they arrived at Tournon, M. de Julien was there to receive them,
and had a very different story to tell from that which M. de Villars had
heard from d’Aygaliers. According to him, the only pacific ration
possible was the complete extermination of the Camisards. He felt
himself very hardly treated in that he had been allowed to destroy only
four hundred villages and hamlets in the Upper Cevennes,—assuring de
Villars with the confidence of a man who had studied the matter
profoundly, that they should all have been demolished without exception,
and all the peasants killed to the last man.

So it came to pass that M. de Villars arrived at Beaucaire placed like
Don Juan between the spirits of good and evil, the one advising clemency
and the other murder. M. de Villars not being able to make up his mind,
on reaching Nimes, d’Aygaliers assembled the principal Protestants of
the town, told them of his plan, showing them its practicability, so
that also joined in the good work, and drew up a document in which they
asked the marechal to allow them to take up arms and march against the
rebels, as they were determined either to bring them back into the good
way by force of example or to fight them as a proof of their loyalty.

This petition, which was signed by several nobles and by almost all the
lawyers and merchants of the city of Nimes, was presented to M. de
Villars on Tuesday, 22nd April, 1704, by M. de Albenas, at the head of
seven or eight hundred persons of the Reformed religion. M. de Villars
received the request kindly, thanked its bearer and those who
accompanied him, assuring them that he had no doubt of the sincerity of
their professions, and that if he were in want of help he would have
recourse to them with as much confidence as if they were old Catholics.
He hoped, however, to win the rebels back by mildness, and he begged
them to second his efforts in this direction by spreading abroad the
fact that an amnesty was offered to all those who would lay down arms
and return to their houses within a week. The very next day but one, M.
de Villars set out from Nimes to visit all the principal towns, in order
to make himself acquainted with men, things, and places.

Although the answer to the petition had been a delicate refusal,
d’Aygaliers was not discouraged, but followed M. de Villars everywhere.
When the latter arrived at Alais, the new governor sent for MM. de
Lalande and de Baville, in order to consult them as to the best means of
inducing the Camisards to lay down their arms. Baron d’Aygaliers was
summoned to this consultation, and described his plan to the two
gentlemen. As he expected, both were opposed to it; however, he tried to
bring them over to his side by presenting to them what seemed to him to
be cogent reasons for its adoption. But de Lalande and de Baville made
light of all his reasons, and rejected his proposals with such
vehemence, that the marechal, however much inclined to the side of
d’Aygaliers, did not venture to act quite alone, and said he would not
decide on any course until he reached Uzes.

D’Aygaliers saw clearly that until he had obtained the approbation of
either the general or the intendant, he would get nothing from the
marechal. He therefore considered which of the two he should try to
persuade, and although de Baville was his personal enemy, having several
times shown his hatred for him and his family, he decided to address
himself to him.

In consequence, the next day, to the great astonishment of M. de
Baville, d’Aygaliers paid him a visit. The intendant received him coldly
but politely, asked him to sit down, and when he was seated begged to
know the motive which had brought him. "Sir," replied the baron, "you
have given my family and me such cause of offence that I had come to the
firm resolution never to ask a favour of you, and as perhaps you may
have remarked during the journey we have taken with M. le marechal, I
would rather have died of thirst than accept a glass of water from you.
But I have come here to-day not upon any private matter, to obtain my
own ends, but upon a matter which concerns the welfare of the State. I
therefore beg you to put out of your mind the dislike which you have to
me and mine, and I do this the more earnestly that your dislike can only
have been caused by the fact that our religion is different from yours—a
thing which could neither have been foreseen nor prevented. My entreaty
is that you do not try to set M. le marechal against the course which I
have proposed to him, which I am convinced would bring the disorders in
our province to an end, stop the occurrence of the many unfortunate
events which I am sure you look on with regret, and spare you much
trouble and embarrassment."

The intendant was much touched by this calm speech, and above all by the
confidence which M. d’Aygaliers had shown him, and replied that he had
only offered opposition to the plan of pacification because he believed
it to be impracticable. M. d’Aygaliers then warmly pressed him to try it
before rejecting it for ever, and in the end M. de Baville withdrew his
opposition.

  M. d’Aygaliers hastened to the marechal, who finding himself no longer
     alone in his favourable opinion, made no further delay, but told
     the baron to call together that very day all the people whom he
     thought suitable for the required service, and desired that they
     should be presented to him the next morning before he set out for
     Nimes.

The next day, instead of the fifty men whom the marachal had thought
could be gathered together, d’Aygaliers came to him followed by eighty,
who were almost all of good and many of noble family. The meeting took
place, by the wish of the baron, in the courtyard of the episcopal
palace. "This palace," says the baron in his Memoirs, "which was of
great magnificence, surrounded by terraced gardens and superbly
furnished, was occupied by Monseigneur Michel Poncet de La Riviere. He
was a man passionately devoted to pleasures of all kinds, especially to
music, women, and good cheer. There were always to be found in his house
good musicians, pretty women, and excellent wines. These latter suited
him so well that he never left the table without being in a pleasant
humour, and at such a moment if it came into his head that anyone in his
diocese was not as good a Christian as himself, he would sit down and
write to M. de Baville, urging that the delinquent ought to be sent into
exile. He often did this honour to my late father." M. d’Aygaliers goes
on to say that "on seeing such a great number of Huguenots in the court
who were all declaring that they were better servants of the king than
the Catholics, he almost fell from his balcony with vexation and
surprise. This vexation increased when he saw M. de Villars and M. de
Baville, who had apartments in the palace, come down into the court and
talk to these people. One hope still remained to him: it was that the
marechal and the intendant had come down to send them away; but this
last hope was cruelly disappointed when he heard M. de Villars say that
he accepted their service and expected them to obey d’Aygaliers in all
matters concerning the service of the king."

But this was not all that had to be accomplished arms were necessary for
the Protestants, and though their number was not great, there was a
difficulty in finding them weapons. The unfortunate Calvinists had been
disarmed so often that even their table-knives had been carried off, so
it was useless to search their houses for guns and sabres. D’Aygaliers
proposed that they should take the arms of the townspeople, but M. de
Villars considered that it would offend the Catholics to have their arms
taken from them and given to the Protestants. In the end, however, this
was the course that had to be adopted: M. de Paratte was ordered to give
fifty muskets and the same number of bayonets to M. d’Aygaliers, who
also received, as the reward of his long patience, from M. de Villars,
before the latter left for Nimes, the following commission:

"We, Marechal de Villars, general in the armies of the king, etc., etc.,
have given permission to M. d’Aygaliers, nobleman and Protestant of the
town of Uzes, and to fifty men chosen by him, to make war on the
Camisards.

"(Signed) "VILLARS

"Given at Uzes, the 4th of May 1704"

Hardly had M. de Villars set out for Nimes than d’Aygaliers met with
fresh difficulties. The bishop, who could not forget that his episcopal
palace had been turned into barracks for Huguenots, went from house to
house threatening those who had promised to countenance d’Aygaliers’
plans, and strictly forbidding the captains of the town troops to
deliver any weapons to the Protestants. Fortunately, d’Aygaliers had not
accomplished so much without having learned not to draw back when the
road grew rough, so he also on his side went about confirming the strong
and encouraging the feeble, and called on M. de Paratte to beg him to
carry out the orders of M. de Villars. De Paratte was happily an old
soldier, whose one idea was that discipline should be maintained, so
that he gave the guns and bayonets to d’Aygaliers on the spot, without a
word of objection, and thus enabled the latter to start at five o’clock
next morning with his little band.

Meantime de Baville and de Lalande had been reflecting what great
influence d’Aygaliers would gain in the province should he succeed in
his aims, and their jealousy had made them resolve to forestall him in
his work, by themselves inducing Cavalier to abandon his present course.
They did not conceal from themselves that this would be difficult, but
as they could command means of corruption which were not within the
power of d’Aygaliers, they did not despair of success.

They therefore sent for a countryman called Lacombe, in order to enlist
him on their side; for Cavalier, when a boy, had been his shepherd for
two years, and both had remained friends ever since: this man undertook
to try and bring about a meeting between the two gentlemen and
Cavalier—an enterprise which would have been dangerous for anyone else.
He promised first of all to explain to Cavalier the offers of MM. de
Baville and de Lalande.

Lacombe kept his word: he set off the same day, and two days later
appeared before Cavalier. The first feeling of the young chief was
astonishment, the second pleasure. Lacombe could not have chosen a
better moment to speak of peace to his former shepherd.

"Indeed," says Cavalier in his Memoirs, "the loss which I had just
sustained at Nages was doubly painful to me because it was irreparable.
I had lost at one blow not only a great number of weapons, all my
ammunition, and all my money, but also a body of men, inured to danger
and fatigue, and capable of any undertaking;—besides all this, I had
been robbed of my stores—a loss which made itself felt more than all the
others put together, because as long as the secret of the cavern was
kept, in all our misfortunes we were never without resources; but from
the moment it got into the possession of our enemies we were quite
destitute. The country was ravaged, my friends had grown cold, their
purses were empty, a hundred towns had been sacked and burned, the
prisons were full of Protestants, the fields were uncultivated. Added to
all this, the long promised help from England had never arrived, and the
new marechal had appeared in the province accompanied by fresh troops."

Nevertheless, in spite of his desperate position, Cavalier listened to
the propositions laid before him by Lacombe with cold and haughty front,
and his reply was that he would never lay down arms till the Protestants
had obtained the right to the free exercise of their religion.

Firm as was this answer, Lalande did not despair of inducing Cavalier to
come to terms: he therefore wrote him a letter with his own hand, asking
him for an interview, and pledging his word that if they came to no
agreement Cavalier should be free to retire without any harm being done
him; but he added that, if he refused this request, he should regard him
as an enemy to peace, and responsible for all the blood which might be
shed in future.

This overture, made with a soldier’s frankness, had a great effect on
Cavalier, and in order that neither his friends nor his enemies should
have the least excuse for blaming him, he resolved to show everyone that
he was eager to seize the first chance of making peace on advantageous
terms.

He therefore replied to Lalande, that he would come to the bridge of
Avene on that very day, the 12th May, at noon, and sent his letter by
Catinat, ordering him to deliver it into the hands of the Catholic
general himself.

Catinat was worthy of his mission. He was a peasant from Cayla, whose
real name was Abdias Maurel. He had served under Marshal Catinat in
Italy, the same who had maintained so gallant a struggle against Prince
Eugene. When Maurel returned home he could talk of nothing but his
marshal and his campaigns, so that he soon went among his neighbours by
the name of "Catinat." He was, as we have seen, Cavalier’s right hand,
who had placed him in command of his cavalry, and who now entrusted him
with a still more dangerous post, that of envoy to a man who had often
said that he would give 2000 livres to him who would bring him the head
of Cavalier, and 1000 livres each for the heads of his two lieutenants.
Catinat was quite well aware of this offer of Lalande’s, yet he appeared
before the general perfectly cool and calm; only, either from a feeling
of propriety or of pride, he was dressed in full uniform.

The bold and haughty expression of the man who presented Cavalier’s
letter astonished the general, who asked him his name.

"I am Catinat," he answered.

"Catinat!" exclaimed Lalande in surprise.

"Yes, Catinat, commander of the cavalry of Cavalier."

"What!" said Lalande, "are you the Catinat who massacred so many people
in Beaucaire?"

"Yes, I am. I did it, but it was my duty."

"Well," exclaimed M. de Lalande, "you show great hardihood in daring to
appear before me."

"I came," said Catinat proudly, "trusting to your honour and to the
promise that Brother Cavalier gave me that nothing should happen to me."

"He was quite right," returned Lalande, taking the letter. Having read
it, he said, "Go back to Cavalier and assure him that I shall be at the
bridge of Avene at noon, accompanied only by a few officers and thirty
dragoons. I expect to find him there with a similar number of men."

"But," answered Catinat, "it is possible that Brother Cavalier may not
wish-to come with so poor a following."

"If so," returned Lalande, "then tell him that he may bring his whole
army if he likes, but that I shall not take a single man with me more
than I have said; as Cavalier has confidence in me, I have confidence in
him."

Catinat reported Lalande’s answer to his chief it was of a kind that he
understood and liked, so leaving the rest of his troops at Massanes, he
chose sixty men from his infantry, and eight horsemen as escort. On
coming in sight of the bridge, he saw Lalande approaching from the other
side. He at once ordered his sixty men to halt, went a few steps farther
with his eight horsemen, and then ordered them in their turn to stop,
and advanced alone towards the bridge. Lalande had acted in the same
manner with regard to his dragoons and officers, and now dismounting,
came towards Cavalier.

The two met in the middle of the bridge, and saluted with the courtesy
of men who had learned to esteem each other on the field of battle. Then
after a short silence, during which they examined each other, Lalande
spoke.

"Sir," said he, "the king in his clemency desires to put an end to the
war which is going on between his subjects, and which can only result in
the ruin of his kingdom. As he knows that this war has been instigated
and supported by the enemies of France, he hopes to meet no opposition
to his wishes among those of his subjects who were momentarily led
astray, but to whom he now offers pardon."

"Sir," answered Cavalier, "the war not having been begun by the
Protestants, they are always ready for peace—but a real peace, without
restriction or reserve. They have no right, I know, to lay down
conditions, but I hope they will be permitted to discuss those which may
be laid down for them. Speak openly, sir, and let me know what the
offers are that you have been authorised to make to us, that I may judge
if we can accept them."

"But how would it be," said Lalande, "if you were mistaken, and if the
king desired to know what conditions you would consider reasonable?"

"If that is so," answered Cavalier, "I will tell you our conditions at
once, in order not to prolong the negotiations; for every minute’s
delay, as you know, costs someone his life or fortune."

"Then tell me what your conditions are," returned Lalande.

"Well," said Cavalier, "our demands are three first, liberty of
conscience; secondly, the release of all prisoners who have been
condemned to imprisonment or the galleys because of their religion; and
thirdly, that if we are not granted liberty of conscience we may be at
least permitted to leave the kingdom."

"As far as I can judge," replied Lalande, "I do not believe that the
king will accept the first proposition, but it is possible that he may
accede to the third. In that case, how many Protestants would you take
with you?"

"Ten thousand of all ages and both sexes."

"The number is excessive, sir. I believe that His Majesty is not
disposed to go beyond three thousand."

"Then," replied Cavalier, "there is nothing more to be said, for I could
not accept passports for any smaller number, and I could accept for the
ten thousand only on condition that the king would grant us three months
in which to dispose of our possessions and withdraw from the country
without being molested. Should His Majesty, however, not be pleased to
allow us to leave the kingdom, then we beg that our edicts be re-enacted
and our privileges restored, whereupon we shall become once more, what
we were formerly, His Majesty’s loyal and obedient servants."

"Sir," said Lalande, "I shall lay your conditions before M. le Marechal,
and if no satisfactory conclusion can be arrived at, it will be to me a
matter of profound regret. And now, sir, will you permit me to inspect
more closely the gallant men with whose help you have done such
astounding deeds?" Cavalier smiled; for these "gallant men" when caught
had been broken on the wheel, burnt at the stake, or hanged like
brigands. His sole answer was an inclination of the head as he turned
and led the way to his little escort. M. de Lalande followed him with
perfect confidence, and, passing by the eight horsemen who were grouped
on the road, he walked up to the infantry, and taking out of his pocket
a handful of gold, he scattered it before them, saying:

"There, my men! that is to drink the king’s health with."

Not a man stooped to pick the money up, and one of them said, shaking
his head,

"It is not money we want, but liberty of conscience."

"My men," answered Lalande, "it is unfortunately not in my power to
grant your demand, but I advise you to submit to the king’s will and
trust in his clemency."

"Sir," answered Cavalier, "we are all ready to obey him, provided that
he graciously grant us our just demands; if not, we shall die weapon in
hand, rather than expose ourselves once more to such outrages as have
already been inflicted on us."

"Your demands shall be transmitted word for word to M. de Villars, who
will lay them before the king," said Lalande, "and you may be sure, sir,
that my most sincere wish is that His Majesty may not find them
exorbitant."

With these words, M. de Lalande saluted Cavalier, and turned to rejoin
his escort; but Cavalier, wishing to return confidence with confidence,
crossed the bridge with him, and accompanied the general to where his
soldiers had halted. There, with another salute, the two chiefs parted,
M. de Lalande taking the road to Uzes, while Cavalier rejoined his
comrades.

Meantime d’Aygaliers, who, as we have seen, had not left Uzes until the
5th May, in order to join Cavalier, did not come up with him until the
13th, that is to say, the day after his conference with Lalande.
D’Aygaliers gives us an account of their interview, and we cannot do
better than quote it.

"Although it was the first time that we had met face to face, we
embraced each other as if we were old acquaintances. My little band
mixed with his and sang psalms together, while Cavalier and I talked. I
was very much pleased with what, he said, and convinced him without
difficulty that he should submit for the sake of the brethren, who could
then choose whichever course best suited them, and either leave the
kingdom or serve the king. I said that I believed the last course to be
the best, provided we were allowed to worship God according to our
consciences; because I hoped that, seeing their faithful service, His
Majesty would recognise that he had been imposed upon by those who had
described us as disloyal subjects, and that we should thus obtain for
the whole nation that liberty of conscience which had been granted to
us; that in no other way, as far as I could see, could our deplorable
condition be ameliorated, for although Cavalier and his men might be
able to exist for some time longer in the forests and mountains, they
would never be strong enough to save the inhabitants of towns and other
enclosed places from perishing.

"Upon this he replied, that although the Catholics seldom kept a promise
made to those of our religion, he was willing to risk his life for the
welfare of his brethren and the province but that he trusted if he
confided in the clemency of the king for whom he had never ceased to
pray, no harm would happen him."

Thereupon d’Aygaliers, delighted to find him so well inclined, begged
him to give him a letter for M. de Villars, and as Cavalier knew the
marechal to be loyal and zealous, and had great confidence in him, he
wrote without any hesitation the following letter:

"MONSEIGNEUR,—Permit me to address your Excellency in order to beg
humbly for the favour of your protection for myself and for my soldiers.
We are filled with the most ardent desire to repair the fault which we
have committed by bearing arms, not against the king, as our enemies
have so falsely asserted, but to defend our lives against those who
persecuted us, attacking us so fiercely that we believed it was done by
order of His Majesty. We know that it was written by St. Paul that
subjects ought to submit themselves to their king, and if in spite of
these sincere protestations our sovereign should still demand our blood,
we shall soon be ready to throw ourselves on his justice or his mercy;
but we should, Monseigneur, regard ourselves as happy, if His Majesty,
moved by our repentance, would grant us his pardon and receive us into
his service, according to the example of the God of mercy whose
representative His Majesty is on earth. We trust, Monseigneur, by our
faithfulness and zeal to acquire the honour of your protection, and we
glory in the thought of being permitted, under the command of such an
illustrious and noble-minded general as yourself, to shed our blood for
the king; this being so, I hope that your Excellency will be pleased to
allow me to inscribe myself with profound respect and humility,
Monseigneur, your most humble and obedient servant, "CAVALIER."

D’Aygaliers, as soon as he got possession of this letter, set out for
Nimes in the best of spirits; for he felt sure that he was bringing M.
de Villars more than he had expected. And, indeed, as soon as the
marechal saw how far things had gone, in spite of everything that
Lalande could say, who in his jealousy asserted that d’Aygaliers would
spoil everything, he sent him back to Cavalier with an invitation to
come to Nimes. D’Aygaliers set out at once, promising to bring the young
chief back with him, at which Lalande laughed loudly, pretending to be
very much amused at the baron’s confident way of speaking, and
protesting that Cavalier would not come.

In the meantime events were happening in the mountains which might
easily have changed the state of mind of the young chief. The Comte de
Tournan, who was in command at Florae, had encountered Roland’s army in
the plain of Fondmortes, and had lost two hundred men, a considerable
sum of money, and eighty mules loaded with provisions. The anxiety which
this news caused to M. de Villars was soon relieved; for six days after
the defeat he received a letter from Cavalier by the hands of Lacombe,
the same who had brought about the interview on the bridge of Avenes. In
this letter Cavalier expressed the greatest regret for what had just
happened.

D’Aygaliers therefore found Cavalier in the best of humours when he
joined him at Tarnac. The first feeling that the young chief felt on
receiving the invitation was one of stupefaction; for an interview with
the marechal was an honour so unexpected and so great, that his
impression was that some treason lay behind it; but he was soon
reassured when he recalled the character for loyalty which the marechal
bore, and how impossible it was that d’Aygaliers should lend himself to
treachery. So Cavalier sent back word that he would obey the marechal’s
orders; and that he put himself entirely into his hands in what
concerned the arrangements for the interview. M. de Villars let him know
that he would expect him on the 16th in the garden of the convent of the
Recollets of Nimes, which lay just outside the city, between the gates
of Beaucaire and the Madeleine, and that Lalande would meet him beyond
Carayrac to receive him and to bring him hostages.



CHAPTER IV


On the 15th May Cavalier set out from Tarnac at the head of one hundred
and sixty foot-soldiers and fifty horse; he was accompanied by his young
brother and by d’Aygaliers and Lacombe. They all passed the night at
Langlade.

The next day they set out for Nimes, and, as had been agreed upon, were
met by Lalande between Saint-Cesaire and Carayrac. Lalande advanced to
greet Cavalier and present the hostages to him. These hostages were M.
de La Duretiere, captain of the Fimarcon regiment, a captain of
infantry, several other officers, and ten dragoons. Cavalier passed them
over to his lieutenant, Ravanel, who was in command of the infantry, and
left them in his charge at Saint-Cesaire. The cavalry accompanied him to
within a musket-shot of Nimes, and encamped upon the heights. Besides
this, Cavalier posted sentinels and mounted orderlies at all the
approaches to the camp, and even as far off as the fountain of Diana and
the tennis-court. These precautions taken, he entered the city,
accompanied by his brother, d’Aygaliers, Lacombe, and a body-guard of
eighteen cavalry, commanded by Catinat. Lalande rode on before to
announce their arrival to the marechal, whom he found waiting with MM.
de Baville and Sandricourt, in the garden of the Recollets, dreading
every moment to receive word that Cavalier had refused to come; for he
expected great results from this interview. Lalande, however, reassured
him by telling him the young Huguenot was behind.

In a few minutes a great tumult was heard: it was the people hastening
to welcome their hero. Not a Protestant, except paralytic old people and
infants in the cradle, remained indoors; for the Huguenots, who had long
looked on Cavalier as their champion, now considered him their saviour,
so that men and women threw themselves under the feet of his horse in
their efforts to kiss the skirts of his coat. It was more like a victor
making his entry into a conquered town than a rebel chief coming to beg
for an amnesty for himself and his adherents. M. de Villars heard the
outcry from the garden of Recollets, and when he learned its cause his
esteem for Cavalier rose higher, for every day since his arrival as
governor had showed him more and more clearly how great was the young
chief’s influence. The tumult increased as Cavalier came nearer, and it
flashed through the marechal’s mind that instead of giving hostages he
should have claimed them. At this moment Cavalier appeared at the gate,
and seeing the marechal’s guard drawn up in line, he caused his own to
form a line opposite them. The memoirs of the time tell us that he was
dressed in a coffee-coloured coat, with a very full white muslin cravat;
he wore a cross-belt from which depended his sword, and on his head a
gold-laced hat of black felt. He was mounted on a magnificent bay horse,
the same which he had taken from M. de La Jonquiere on the bloody day of
Vergenne.

The lieutenant of the guard met him at the gate. Cavalier quickly
dismounted, and throwing the bridle of his horse to one of his men, he
entered the garden, and advanced towards the expectant group, which was
composed, as we have said, of Villars, Baville, and Sandricourt. As he
drew near, M. de Villars regarded him with growing astonishment; for he
could not believe that in the young man, or rather boy, before him he
saw the terrible Cevenol chief, whose name alone made the bravest
soldiers tremble. Cavalier at this period had just completed his
twenty-fourth year, but, thanks to his fair hair which fell in long
locks over his shoulders, and to the gentle expression of his eyes he
did not appear more than eighteen. Cavalier was acquainted with none of
the men in whose presence he stood, but he noticed M. de Villars’ rich
dress and air of command. He therefore saluted him first; afterwards,
turning towards the others, he bowed to each, but less profoundly, then
somewhat embarrassed and with downcast eyes he stood motionless and
silent. The marechal still continued to look at him in silent
astonishment, turning from time to time to Baville and Sandricourt, as
if to assure himself that there was no mistake and that it was really
the man whom they expected who stood before them. At last, doubting
still, in spite of the signs they made to reassure him, he asked—

"Are you really Jean Cavalier?"

"Yes, monseigneur," was the reply, given in an unsteady voice.

"But I mean Jean Cavalier, the Camisard general, he who has assumed the
title of Duke of the Cevennes."

"I have not assumed that title, monseigneur, only some people call me so
in joke: the king alone has the right to confer titles, and I rejoice
exceedingly, monseigneur, that he has given you that of governor of
Languedoc."

"When you are speaking of the king, why do you not say ’His Majesty’?"
said M. de Baville. "Upon my soul, the king is too good to treat thus
with a rebel."

The blood rushed to Cavalier’s head, his face flamed, and after a
moment’s pause, fixing his eye boldly upon M. de Baville, and speaking
in a voice which was now as firm as it had been tremulous a moment
before, he said, "If you have only brought me here, sir, to speak to me
in such a manner, you might better have left me in my mountains, and
come there yourself to take a lesson in hospitality. If I am a rebel, it
is not I who am answerable, for it was the tyranny and cruelty of M. de
Baville which forced us to have recourse to arms; and if history takes
exception to anything connected with the great monarch for whose pardon
I sue to-day, it will be, I hope, not that he had foes like me, but
friends like him."

  M. de Baville grew pale with anger; for whether Cavalier knew to whom
     he was speaking or not, his words had the effect of a violent blow
     full in his face; but before he could reply M. de Villars
     interposed.

"Your business is only with me, sir," he said; "attend to me alone, I
beg: I speak in the name of the king; and the king, of his clemency,
wishes to spare his subjects by treating them with tenderness."

Cavalier opened his mouth to reply, but the intendant cut him short.

"I should hope that that suffices," he said contemptuously: "as pardon
is more than you could have hoped for, I suppose you are not going to
insist on the other conditions you laid down?"

"But it is precisely those other conditions," said Cavalier, addressing
himself to M. de Villars, and not seeming to see that anyone else was
present, "for which we have fought. If I were alone, sir, I should give
myself up, bound hand and foot, with entire confidence in your good
faith, demanding no assurances and exacting no conditions; but I stand
here to defend the interests of my brethren and friends who trust me;
and what is more, things have gone so far that we must either die weapon
in hand, or obtain our rights."

The intendant was about to speak, but the marechal stopped him with such
an imperative gesture that he stepped back as if to show that he washed
his hands of the whole matter.

"What are those rights? Are they those which M. Lalande has transmitted
to me by word of mouth?"

"Yes, sir."

"It would be well to commit them to writing."

"I have done so, monseigneur, and sent a copy to M. d’Aygaliers."

"I have not seen it, sir; make me another copy and place it in my hands,
I beg."

"I shall go and set about it directly, monseigneur," stepping back as if
about to withdraw.

"One moment!" said the marechal, detaining him by a smile. "Is it true
that you are willing to enter the king’s army?"

"I am more than willing, I desire it with all my heart," exclaimed
Cavalier, with the frank enthusiasm natural to his age, "but I cannot do
so till our just demands are granted."

"But if they were granted—?"

"Then, sir," replied Cavalier, "the king has never had more loyal
subjects than we shall be."

"Well, have a little patience and everything will be arranged, I hope."

"May God grant it!" said Cavalier. "He is my witness that we desire
peace beyond everything." And he took another step backwards.

"You will not go too far away, I hope," said the marechal.

"We shall remain wherever your excellency may appoint," said Cavalier.

"Very well," continued M. de Villars; "halt at Calvisson, and try all
you can to induce the other leaders to follow your example."

"I shall do my best, monseigneur; but while we await His Majesty’s reply
shall we be allowed to fulfil our religious duties unimpeded?"

"Yes, I shall give orders that you are to have full liberty in that
respect."

"Thanks, monseigneur."

Cavalier bowed once more, and was about to go; but M. de Villars
accompanied him and Lalande, who had now joined them, and who stood with
his hand on Cavalier’s shoulder, a few steps farther. Catinat seeing
that the conference was at an end, entered the garden with his men.
Thereupon M. de Villars took leave, saying distinctly, "Adieu, Seigneur
Cavalier," and withdrew, leaving the young chief surrounded by a dozen
persons all wanting to speak to him at once. For half an hour he was
detained by questions, to all of which he replied pleasantly. On one
finger was an emerald taken from a naval officer named Didier, whom he
had killed with his own hand in the action at Devois de Martignargues;
he kept time by a superb watch which had belonged to M. d’Acqueville,
the second in command of the marines; and he offered his questioners
from time to time perfumed snuff from a magnificent snuffbox, which he
had found in the holsters when he took possession of M. de La
Jonquiere’s horse. He told everyone who wished to listen that he had
never intended to revolt against the king; and that he was now ready to
shed the last drop of his blood in his service; that he had several
times offered to surrender on condition that liberty of conscience was
granted to those of the new faith, but that M. de Montrevel had always
rejected his offers, so that he had been obliged to remain under arms,
in order to deliver those who were in prison, and to gain permission for
those who were free to worship God in their own way.

He said these things in an unembarrassed and graceful manner, hat in
hand; then passing through the crowd which had gathered outside the
garden of the Recollets, he repaired to the Hotel de la Poste for lunch,
and afterwards walked along the Esplanade to the house of one Guy
Billard, a gardener, who was his head prophet’s father. As he thus moved
about he was preceded by two Camisards with drawn swords, who made way
for him; and several ladies were presented to him who were happy to
touch his doublet. The visit over, he once again passed along the
Esplanade, still preceded by his two Camisards, and just as he passed
the Little Convent he and those with him struck up a psalm tune, and
continued singing till they reached Saint-Cesaire, where the hostages
were. These he at once sent back.

Five hundred persons from Nimes were awaiting him; refreshments were
offered to him, which he accepted gratefully, thanking all those who had
gathered together to meet him. At last he went off to St. Denoise, where
he was to sup and sleep; but before going to bed he offered up
supplications in a loud voice for the king, for M. de Villars, for M. de
Lalande, and even for M. de Baville.

The next morning, Cavalier, according to promise, sent a copy of his
demands to M. de Villars, who caused it to be laid before the king,
along with a full report of all that had passed at the interview at
Nimes. As soon as the young chief had sent off his missive, he rejoined
his troops at Tarnac, and related all that had passed to Roland, urging
him to follow his example. That night he slept at Sauves, having passed
through Durfort at the head of his men; a captain of dragoons named
Montgros, with twenty-five soldiers, accompanying him everywhere, by M.
de Villars’ orders, and seeing that the villages through which they
passed furnished him with all that was needed. They left Sauves on May
16th very early in the morning, in order to get to Calvisson, which, as
our readers may remember, was the place appointed for the residence of
Cavalier during the truce. In passing through Quissac, where they
stopped for refreshments, they were joined by Castanet who delivered a
long sermon, at which all the Protestants of the neighbourhood were
present.

The two battalions of the Charolais regiment which were quartered at
Calvisson had received orders on the evening of the 17th to march out
next morning, so as to make room for the Camisards.

On the 18th the head of the commissary department, Vincel, ordered
suitable accommodation to be provided for Cavalier and his troops; the
muster roll being in the hands of M. d’Aygaliers, it would be sent by
him or brought in the course of the day. In the meantime, vans were
arriving filled with all sorts of provisions, followed by droves of
cattle, while a commissary and several clerks, charged with the
distribution of rations, brought up the rear.

On the 19th, Catinat, accompanied by twelve Camisards, rode into the
town, and was met at the barrier by the commandant and eighty
townspeople. As soon as the little band came in sight the commandant
reiterated his orders that nothing should be said or done in the town,
on pain of corporal punishment, that could offend the Camisards.

At one o’clock P. M. Baron d’Aygaliers arrived, followed in his turn by
the chief of the commissariat, Vincel, by Captain Cappon, two other
officers named Viala and Despuech, and six dragoons. These were the
hostages Cavalier had given.

At six o’clock there was heard a great noise; and shouts of "Cavalier!
Cavalier!" resounded on all sides. The young Cevenol was in sight, and
the whole population hastened to meet him. He rode at the head of his
cavalry, the infantry following, and the whole number—about six hundred
men—sang psalms in a loud voice.

When they reached the church, Cavalier drew up before it with all his
men in review order, and for some time the singing went on. When it
stopped, a long prayer was offered up, which was most edifying to all
the bystanders; and this being over, Cavalier went to the quarters
assigned him, which were in the best house in Calvisson. Arrived there,
he sent out for a dozen loaves that he might judge how his men were
going to be fed; not finding them white enough, he complained to M.
Vincel, whom he sent for, and who promised that in future the bread
should be of a better quality. Having received this assurance, Cavalier
gave orders that the loaves in hand should be distributed for that day,
but probably fearing poison, he first made M. de Vincel and his clerks
taste them in his presence. These duties accomplished, he visited in
person all the gates of the town, placed guards and posted sentinels at
all the entrances and along all the avenues, the most advanced being
three-quarters of a league from the town. Besides this, he placed guards
in the streets, and a sentinel at each door of the house he occupied; in
addition, thirty guards always slept outside the door of his bedroom,
and these accompanied him as an escort when he went out; not that he was
afraid, for he was not of a mistrustful character, but that he thought
it politic to give people an exalted idea of his importance. As to his
soldiers, they were billeted on the inhabitants, and received each as
daily rations a pound of meat, a quart of wine, and two and a half
pounds of bread.

The same day a convocation was held on the site of the old meeting-house
which had been destroyed by the Catholics. It was a very numerous
assembly, to which crowds of people came from all parts; but on the
following days it was still more numerous; for, as the news spread,
people ran with great eagerness to hear the preaching of the word of
which they had been so long deprived. D’Aygaliers tells us in his
Memoirs that—"No one could help being touched to see a whole people just
escaped from fire and sword, coming together in multitudes to mingle
their tears and sighs. So famished were they for the manna divine, that
they were like people coming out of a besieged city, after a long and
cruel famine, to whom peace has brought food in abundance, and who,
first devouring it with their eyes, then throw themselves on it,
devouring it bodily—meat, bread, and fruit—as it comes to hand. So it
was with the unfortunate inhabitants of La Vannage, and even of places
more distant still. They saw their brethren assembling in the meadows
and at the gates of Calvisson, gathering in crowds and pressing round
anyone who started singing a psalm, until at last four or five thousand
persons, singing, weeping, and praying, were gathered together, and
remained there all day, supplicating God with a devotion that went to
every heart and made a deep impression. All night the same things went
on; nothing was to be heard but preaching, singing, praying, and
prophesying."

But if it was a time of joy for the Protestants, it was a time of
humiliation for the Catholics. "Certainly," says a contemporary
historian, "it was a very surprising thing, and quite a novelty, to see
in a province like Languedoc, where so many troops were quartered, such
a large number of villains—all murderers, incendiaries, and guilty of
sacrilege—gathered together in one place by permission of those in
command of the troops; tolerated in their eccentricities, fed at the
public expense, flattered by everyone, and courteously, received by
people sent specially to meet them."

One of those who was most indignant at this state of things was M. de
Baville. He was so eager to put an end to it that he went to see the
governor, and told him the scandal was becoming too great in his
opinion: the assemblies ought to be put an end to by allowing the troops
to fall upon them and disperse them; but the governor thought quite
otherwise, and told Baville that to act according to his advice would be
to set fire to the province again and to scatter for ever people whom
they had got together with such difficulty. In any case, he reminded
Baville that what he objected to would be over in a few days. His
opinion was that de Baville might stifle the expression of his
dissatisfaction for a little, to bring about a great good. "More than
that," added the marechal, "the impatience of the priests is most
ridiculous. Besides your remonstrances, of which I hope I have now heard
the last, I have received numberless letters full of such complaints
that it would seem as if the prayers of the Camisards not only grated on
the ears of the clergy but flayed them alive. I should like above
everything to find out the writers of these letters, in order to have
them flogged; but they have taken good care to put no signatures. I
regard it as a very great impertinence for those who caused these
disturbances to grumble and express their disapproval at my efforts to
bring them to an end." After this speech, M. de Baville saw there was
nothing for him to do but to let things take their course.

The course that they took turned Cavalier’s head more and more; for
thanks to the injunctions of M. de Villars, all the orders that Cavalier
gave were obeyed as if they had been issued by the governor himself. He
had a court like a prince, lieutenants like a general, and secretaries
like a statesman. It was the duty of one secretary to give leave of
absence to those Camisards who had business to attend to or who desired
to visit their relations. The following is a copy of the form used for
these passports:

"We, the undersigned, secretary to Brother Cavalier, generalissimo of
the Huguenots, permit by this order given by him to absent himself on
business for three days.

"(Signed) DUPONT.

"Calvisson, this——"

And these safe-conducts were as much respected as if they had been
signed "Marechal de Villars."

On the 22nd M. de Saint-Pierre arrived from the court, bringing the
reply of the king to the proposals which Cavalier had submitted to M. de
Lalande. What this reply was did not transpire; probably it was not in
harmony with the pacific intentions of the marechal. At last, on the
25th, the answer to the demands which Cavalier had made to M. de Villars
himself arrived. The original paper written by the Camisard chief
himself had been sent to Louis XIV, and he returned it with notes in his
own writing; thus these two hands, to one of which belonged the
shepherd’s crook and to the other the sceptre, had rested on the same
sheet of paper. The following is the text of the agreement as given by
Cavalier in his Memoirs:

    "THE HUMBLE PETITION OF THE REFORMERS OF
      LANGUEDOC TO THE KING

"1. That it may please the king to grant us liberty of conscience
throughout the province, and to permit us to hold religious meetings in
every suitable place, except fortified places and walled cities.

’Granted, on condition that no churches be built.

"2. That all those in prison or at the galleys who have been sent there
since the revocation of the Edict of Nantes, because of their religion,
be set at liberty within six weeks from the date of this petition.

’Granted.

"3. That all those who have left the kingdom because of their religion
be allowed to return in freedom and safety, and that their goods and
privileges be restored to them.

’Granted on condition that they take the oath of fidelity to the king.

"4. That the Parliament of Languedoc be reestablished on its ancient
footing, and with all its former privileges.

’The king reserves decision on this point.

"5. That the province of Languedoc be exempted from the poll tax for ten
years, this to apply, to Catholics and Protestants alike, both sides
having equally suffered.

’Refused.

"6. That the cities of Perpignan, Montpellier, Cette, and Aiguemortes be
assigned us as cities of refuge.

’Refused.

"7. That the inhabitants of the Cevennes whose houses were burnt or
otherwise destroyed during the war be exempt from taxes for seven years.

’Granted.

"8. That it may please His Majesty to permit Cavalier to choose 2000
men, both from among his own troops and from among those who may be
delivered from the prisons and galleys, to form a regiment of dragoons
for the service of His Majesty, and that this regiment when formed may
at once be ordered to serve His Majesty in Portugal.

’Granted: and on condition that all the Huguenots everywhere lay down
their arms, the king will permit them to live quietly in the free
exercise of their religion.’"

"I had been a week at Calvisson," says Cavalier in his Memoirs, "when I
received a letter from M. le Marechal de Villars ordering me to repair
to Nimes, as he wished to see me, the answer to my demands having
arrived. I obeyed at once, and was very much displeased to find that
several of my demands, and in particular the one relating to the cities
of refuge, had been refused; but M. le marechal assured me that the
king’s word was better than twenty cities of refuge, and that after all
the trouble we had given him we should regard it as showing great
clemency on his part that he had granted us the greater part of what we
had asked. This reasoning was not entirely convincing, but as there was
no more time for deliberation, and as I was as anxious for peace as the
king himself, I decided to accept gracefully what was offered."

All the further advantage that Cavalier could obtain from M. de Villars
was that the treaty should bear the date of the day on which it had been
drawn up; in this manner the prisoners who were to be set at liberty in
six weeks gained one week.

  M. de Villars wrote at the bottom of the treaty, which was signed the
     same day by him and M. de Baville on the part of the king, and by
     Cavalier and Daniel Billard on the part of the Protestants, the
     following ratification:

"In virtue of the plenary powers which we have received from the king,
we have granted to the Reformers of Languedoc the articles above made
known.

"MARECHAL DE VILLARS J. CAVALIER "LAMOIGNON DE BAVILLE DANIEL BILLARD

"Given at Nimes, the 17th of May 1704"

These two signatures, all unworthy as they were to stand beside their
own, gave such great delight to MM. de Villars and de Baville, that they
at once sent off fresh orders to Calvisson that the wants of the
Camisards should be abundantly supplied until the articles of the treaty
were executed—that is to say, until the prisoners and the galley slaves
were set at liberty, which, according to article 2 of the treaty, would
be within the next six weeks. As to Cavalier, the marechal gave him on
the spot a commission as colonel, with a pension of 1200 livres
attached, and the power of nominating the subordinate officers in his
regiment, and at the same time he handed him a captain’s commission for
his young brother.

Cavalier drew up the muster-roll of the regiment the same day, and gave
it to the marechal. It was to consist of seven hundred and twelve men,
forming fifteen companies, with sixteen captains, sixteen lieutenants, a
sergeant-major, and a surgeon-major.

While all this was happening, Roland, taking advantage of the suspension
of hostilities, was riding up and down the province as if he were
viceroy of the Cevennes, and wherever he appeared he had a magnificent
reception. Like Cavalier, he gave leave of absence and furnished
escorts, and held himself haughtily, sure that he too would soon be
negotiating treaties on terms of equality with marshals of France and
governors of provinces. But Roland was much mistaken: M. de Villars had
made great concessions to the popularity of Cavalier, but they were the
last he intended to make. So, instead of being in his turn summoned to
Nimes, or Uzes, to confer with M. de Villars, Roland merely received an
intimation from Cavalier that he desired to speak with him on important
business.

They met near Anduze, and Cavalier, faithful to the promise given to M.
de Villars, neglected no argument that he could think of to induce
Roland to follow his example; but Roland would listen to nothing. Then,
when Cavalier saw that arguments and promises were of no avail, he
raised his voice in anger; but Roland, laying his hand on his shoulder,
told him that his head was turned, that he should remember that he,
Roland, was his senior in command, and therefore bound by nothing that
had been promised in his name by his junior, and that he had registered
a vow in Heaven that nothing would persuade him to make peace unless
complete liberty of conscience were granted to all. The young Cevenol,
who was unaccustomed to such language, laid his hand on the hilt of his
sword, Roland, stepping back, drew his, and the consultation would have
ended in a duel if the prophets had not thrown themselves between them,
and succeeded in getting Roland to consent to one of their number, a man
much esteemed among the Huguenots, named Salomon, going back to Nimes
with Cavalier to learn from M. de Villars’ own mouth what the exact
terms were which Cavalier had accepted and now offered to Roland.

In a couple of hours Cavalier and Salomon set out together, and arrived
at Nimes on the 27th May, escorted by twenty-five men; they halted at
the tower of Magne, and the Protestants of the city came out to meet
them, bringing refreshments; then, after prayers and a hasty meal, they
advanced to the barracks and crossed the courtyards. The concourse of
people and the enthusiasm was no whit less than on Cavalier’s first
entry, more than three hundred persons kissing his hands and knees.
Cavalier was dressed on this occasion in a doublet of grey cloth, and a
beaver hat, laced with gold, and adorned with a white feather.

Cavalier and his travelling-companion went direct to the garden of the
Recollets, and hardly had they got there than MM. de Villars and de
Baville, accompanied by Lalande and Sandricourt, came out to meet them:
the conference lasted three hours, but all that could be learned of the
result was that Salomon had declared that his brethren would never lay
down their arms till full liberty of conscience had been secured to
them. In consequence of this declaration, it was decided that Cavalier
and his regiment should be despatched to Spain without delay, in order
to weaken the Calvinist forces to that extent; meantime Salomon was sent
back to Roland with a positive promise that if he would surrender, as
Cavalier had done, he would be granted the same conditions—that is to
say, receive a commission as colonel, have the right to name the
officers of his regiment, and receive a pension of 1200 livres. On
quitting the garden of the Recollets, Cavalier found as great a crowd as
ever waiting for him, and so closely did they press on him that two of
his men were obliged to ride before him with drawn sabres to clear a way
for him till the Montpellier road was reached. He lay that night at
Langlade, in order to rejoin his troops early next morning.

But during his absence things had happened among these men, who had
hitherto obeyed him blindly, which he little expected. He had left, as
usual, Ravanel in command; but hardly had he ridden away when Ravanel
began to take all kinds of precautions, ordering the men not to lay
aside their arms. The negotiations with M. de Villars had made him most
anxious; he looked upon all the promises given as snares, and he
regarded the compromise favoured by his chief as a defection on
Cavalier’s part. He therefore called all the officers and men together,
told them of his fears, and ended by imbuing them with his suspicions.
This was all the more easily done, as it was very well known that
Cavalier had joined the Huguenots less from devotion to the cause than
to avenge a private wrong, and on many occasions had given rise to the
remark that he had more genius than religion.

So, on getting back to Calvisson, the young chief found his principal
officers, Ravanel at their head, drawn up in the market-place, waiting
for him. As soon as he drew near they told him that they were determined
to know at once what were the conditions of the treaty he had signed
with the marechal; they had made up their minds to have a plain answer
without delay. Such a way of speaking to him was so strange and
unexpected, that Cavalier shrugged his shoulders and replied that such
matters were no business of theirs, being too high for their
intelligence; that it was his business to decide what course to take and
theirs to take it; it had always been so in the past, and with the help
of God and his own, Cavalier’s, goodwill, it should still be so in
future; and having so spoken, he told them to disperse. Ravanel upon
this came forward, and in the name of all the others said they would not
go away until they knew what orders Cavalier was about to give the
troops, that they might consult among themselves whether they should
obey them or not. This insubordination was too much for Cavalier’s
patience.

"The orders are," he said, "to put on the uniforms that are being made
for you, and to follow me to Portugal."

The effect of such words on men who were expecting nothing less than the
re-enactment of the Edict of Nantes, can be easily imagined; the words
"coward" and "traitor" could be distinguished above the murmurs, as
Cavalier noticed with increasing astonishment. Raising himself in his
stirrups, and glancing round with that look before which they had been
used to tremble, he asked in a voice as calm as if all the demons of
anger were not raging in his heart, "Who called Jean Cavalier traitor
and coward?"

"I," said Ravanel, crossing his arms on his breast.

Cavalier drew a pistol from his holsters, and striking those near him
with the butt end, opened a way towards his lieutenant, who drew his
sword; but at this moment the commissary-general, Vincel, and Captain
Cappon threw themselves between the two and asked the cause of the
quarrel.

"The cause," said Ravanel, "is that the Cadets of the Cross, led by the
’Hermit,’ have just knocked out the brains of two of our brethren, who
were coming to join us, and are hindering others front attending our
meetings to worship God: the conditions of the truce having been thus
broken, is it likely they will keep those of the treaty? We refuse to
accept the treaty."

"Sir," said Vincel, "if the ’Hermit’ has done what you say, it is
against the orders of the marachal, and the misdoer will be punished;
besides, the large number of strangers at present in Calvisson ought to
be sufficient proof that no attempt has been made to prevent the new
converts from coming to the town, and it seems to me that you have been
too easily led to believe everything that malicious people have told
you."

"I believe what I choose to believe," said Ravanel impatiently; "but
what I know and say is, that I shall never lay down arms till the king
grants us full liberty of conscience, permission to rebuild our places
of worship, and sends us back all prisoners and exiles."

"But, judging by your tone," said Cavalier, who had till now remained
silent while toying with his pistol, "you seem to be in command here;
have we changed, parts without my being aware?"

"It is possible," said Ravanel.

Cavalier burst out laughing.

"It seems to astonish you," said Ravanel, "but it is true. Make peace
for yourself, lay down what conditions suit you, sell yourself for
whatever you will bring; my only reply is, You are a coward and a
traitor. But as to the troops, they will not lay down arms except on the
conditions formulated by me."

Cavalier tried to get at Ravanel, but seeing from his paleness and his
smile that terrible things would happen if he reached his lieutenant,
Vincel and Cappon, backed by some Camisards, threw themselves before his
horse. Just then the whole band shouted with one voice, "No peace! no
peace! no reconciliation till our temples are restored!" Cavalier then
saw for the first time that things were more serious than he had
believed, but Vincel, Cappon, Berlie, and about twenty Camisards
surrounded the young chief and forced him to enter a house; it was the
house of Vincel.

They had hardly got indoors when the ’generale’ was sounded: resisting
all entreaties, Cavalier sprang to the door, but was detained by Berlie,
who said that the first thing he ought to do was to write M. de Villars
an account of what had happened, who would then take measures to put
things straight.

"You are right," said Cavalier; "as I have so many enemies, the general
might be told if I were killed that I had broken my word. Give me pen
and ink."

Writing materials were brought, and he wrote to M. de Villars.

"Here," he said, giving the letter unsealed to Vincel, "set out for
Nimes and give this to the marechal, and tell him, if I am killed in the
attempt I am about to make, I died his humble servant."

With these words, he darted out of the house and mounted his horse,
being met at the door by twelve to fifteen men who had remained faithful
to him. He asked them where Ravanel and his troops were, not seeing a
single Camisard in the streets; one of the soldiers answered that they
were probably still in town, but that they were moving towards Les
Garrigues de Calvisson. Cavalier set off at a gallop to overtake them.

In crossing the market-place he met Catinat, walking between two
prophets, one called Moses and the other Daniel Guy; Catinat was just
back from a visit to the mountains, so that he had taken no part in the
scene of insubordination that had so lately been enacted.

Cavalier felt a ray of hope; he was sure he could depend on Catinat as
on himself. He hurried to greet him, holding out his hand; but Catinat
drew back his.

"What does this mean?" cried Cavalier, the blood mounting to his
forehead.

"It means," answered Catinat, "that you are a traitor, and I cannot give
my hand to a traitor."

Cavalier gave a cry of rage, and advancing on Catinat, raised his cane
to strike him; but Moses and Daniel Guy threw themselves between, so
that the blow aimed at Catinat fell on Moses. At the same moment
Catinat, seeing Cavalier’s gesture, drew a pistol from his belt. As it
was at full cock, it went off in his hand, a bullet piercing Guy’s hat,
without, however, wounding him.

At the noise of the report shouts were heard about a hundred yards away.
It was the Camisards, who had been on the point of leaving the town, but
hearing the shot had turned back, believing that some of their brethren
were being murdered. On seeing them appear, Cavalier forgot Catinat, and
rode straight towards them. As soon as they caught sight of him they
halted, and Ravanel advanced before them ready for every danger.

"Brethren," he cried, "the traitor has come once more to tempt us.
Begone, Judas! You have no business here."

"But I have," exclaimed Cavalier. "I have to punish a scoundrel called
Ravanel, if he has courage to follow me."

"Come on, then," cried Ravanel, darting down a small side-street, "and
let us have done with it." The Camisards made a motion as if to follow
them, but Ravanel turning towards them ordered them to remain where they
were.

They obeyed, and thus Cavalier could see that, insubordinate as they had
been towards him, they were ready to obey another.

Just at the moment as he turned into the narrow street where the dispute
was to be settled once for all, Moses and Guy came up, and seizing the
bridle of his horse stopped him, while the Camisards who were on the
side of Cavalier surrounded Ravanel and forced him to return to his
soldiers. The troops struck up a psalm, and resumed their march, while
Cavalier was held back by force.

At last, however, the young Cevenol succeeded in breaking away from
those who surrounded him, and as the street by which the Camisards had
retired was blocked, he dashed down another. The two prophets suspecting
his intention, hurried after the troops by the most direct route, and
got up with them, just as Cavalier, who had made the circuit of the
town, came galloping across the plain to intercept their passage. The
troops halted, and Ravanel gave orders to fire. The first rank raised
their muskets and took aim, thus indicating that they were ready to
obey. But it was not a danger of this kind that could frighten Cavalier;
he continued to advance. Then Moses seeing his peril, threw himself
between the Camisards and him, stretching out his arms and shouting,
"Stop! stop! misguided men! Are you going to kill Brother Cavalier like
a highwayman and thief? You must pardon him, my brethren! you must
pardon him! If he has done wrong in the past, he will do better in
future."

Then those who had taken aim at Cavalier grounded their muskets, and
Cavalier changing menace for entreaty, begged them not to break the
promise that he had made in their name; whereupon the prophets struck up
a psalm, and the rest of the soldiers joining in, his voice was
completely drowned. Nevertheless, Cavalier did not lose heart, but
accompanied them on their march to Saint-Esteve, about a league farther
on, unable to relinquish all hope. On reaching Saint-Esteve the singing
ceased for a moment, and he made another attempt to recall them to
obedience. Seeing, however, that it was all in vain, he gave up hope,
and calling out, "At least defend yourselves as well as you can, for the
dragoons will soon be on you," he set his horse’s head towards the town.
Then turning to them for the last time, he said, "Brethren, let those
who love me follow me!" He pronounced these words in tones so full of
grief and affection that many were shaken in their resolution; but
Ravanel and Moses seeing the effect he had produced, began to shout,
"The sword of the Lord!" Immediately all the troops turned their back on
Cavalier except about forty men who had joined him on his first
appearance.

Cavalier went into a house near by, and wrote another letter to M. de
Villars, in which he told him what had just taken place, the efforts he
had made to win back his troops, and the conditions they demanded. He
ended by assuring him that he would make still further efforts, and
promised the marechal that he would keep him informed of everything that
went on. He then withdrew to Cardet, not venturing to return to
Calvisson.

Both Cavalier’s letters reached M. de Villars at the same time; in the
first impulse of anger aroused by this unexpected check, he issued the
following order:

"Since coming to this province and taking over the government by order
of the king, our sole thought has been how to put an end to the
disorders we found existing here by gentle measures, and to restore
peace and to preserve the property of those who had taken no part in the
disturbances. To that end we obtained His Majesty’s pardon for those
rebels who had, by the persuasion of their chiefs, been induced to lay
down their arms; the only condition exacted being that they should throw
themselves on the king’s clemency and beg his permission to expiate
their crime by adventuring their lives in his service. But, being
informed that instead of keeping the engagements they had made by
signing petitions, by writing letters, and by speaking words expressing
their intentions, some among them have been trying to delude the minds
of the people with false hopes of full liberty for the exercise of this
so-called Reformed religion, which there has never been any intention of
granting, but which we have always declared as clearly as we could, to
be contrary to the will of the king and likely to bring about great
evils for which it would be difficult to find a remedy, it becomes
necessary to prevent those who give belief to these falsehoods from
expecting to escape from well-deserved chastisement. We therefore
declare hereby that all religious assemblies are expressly forbidden
under the penalties proclaimed in the edicts and ordinances of His
Majesty, and that these will be more strictly enforced in the future
than in the past.

"Furthermore, we order all the troops under our command to break up such
assemblies by force, as having been always illegal, and we desire to
impress on the new converts of this province that they are to give their
obedience where it is due, and we forbid them to give any credence to
the false reports which the enemies of their repose are spreading
abroad. If they let themselves be led astray, they will soon find
themselves involved in troubles and misfortunes, such as the loss of
their lands, the ruin of their families, and the desolation of their
country; and we shall take care that the true authors of these
misfortunes shall receive punishment proportioned to their crime.

"MARECHAL DE VILLARS

"Given at Nimes the 27th day of May 1704"

This order, which put everything back upon the footing on which it had
been in the time of M. de Montrevel, had hardly been issued than
d’Aygaliers, in despair at seeing the result of so much labour destroyed
in one day, set off for the mountains to try and find Cavalier. He found
him at Cardet, whither, as we have said, he had retired after the day of
Calvisson. Despite the resolution which Cavalier had taken never to show
his face again to the marechal, the baron repeated to him so many times
that M. de Villars was thoroughly convinced that what had happened had
not been his fault, he having done everything that he could to prevent
it, that the young chief began to feel his self-confidence and courage
returning, and hearing that the marachal had expressed himself as very
much pleased with his conduct, to which Vincel had borne high testimony,
made up his mind to return to Nimes. They left Cardet at once, followed
by the forty men who had remained true to Cavalier, ten on horse and
thirty on foot, and arrived on the 31st May at Saint-Genies, whither M.
de Villars had come to meet them.

The assurances of d’Aygaliers were justified. The marechal received
Cavalier as if he were still the chief of a powerful party and able to
negotiate with him on terms of equality. At Cavalier’s request, in order
to prove to him that he stood as high in his good opinion as ever, the
marechal returned once more to gentle methods, and mitigated the
severity of his first proclamation by a second, granting an extension of
the amnesty:

"The principal chiefs of the rebels, with the greater number of their
followers, having surrendered, and having received the king’s pardon, we
declare that we give to all those who have taken up arms until next
Thursday, the 5th instant inclusive, the opportunity of receiving the
like pardon, by surrendering to us at Anduze, or to M. le Marquis de
Lalande at Alais, or to M. de Menon at Saint Hippolyte, or to the
commandants of Uzes, Nimes, and Lunel. But the fifth day passed, we
shall lay a heavy hand on all rebels, pillaging and burning all the
places which have given them refuge, provisions, or help of any kind;
and that they may not plead ignorance of this proclamation, we order it
to be publicly read and posted up in every suitable place.

"MARECHAL DE VILLARS

"At Saint-Genies, the 1st June 1704"

The next day, in order to leave no doubt as to his good intentions, the
marechal had the gibbets and scaffolds taken down, which until then had
been permanent erections.

At the same time all the Huguenots were ordered to make a last effort to
induce the Camisard chiefs to accept the conditions offered them by M.
de Villars. The towns of Alais, Anduze, Saint-Jean, Sauve,
Saint-Hippolyte, and Lasalle, and the parishes of Cros, Saint-Roman,
Manoblet, Saint-Felix, Lacadiere, Cesas, Cambo, Colognac, and Vabre were
ordered to send deputies to Durfort to confer as to the best means of
bringing about that peace which everyone desired. These deputies wrote
at once to M. de Villars to beg him to send them M. d’Aygaliers, and to
M. d’Aygaliers to request him to come.

Both consented to do as they were asked, and M. d’Aygaliers arrived at
Durfort on the 3rd of June 1704.

The deputies having first thanked him for the trouble which he had taken
to serve the common cause during the past year, resolved to divide their
assembly into two parts, one of which, was to remain permanently
sitting, while the other went to seek Roland and Ravanel to try and
obtain a cessation of hostilities. The deputies charged with this task
were ordered to make it quite clear to the two chiefs that if they did
not accept the proposals made by M. de Villars, the Protestants in
general would take up arms and hunt them down, and would cease to supply
them with the means of subsistence.

On hearing this, Roland made reply that the deputies were to go back at
once to those who sent them, and threatened, should they ever show him
their faces again, to fire on them.

This answer put an end to the assembly, the deputies dispersed, and
d’Aygaliers returned to the Marechal de Villars to make his report.

Hardly had he done this when a letter from Roland arrived, in which the
Camisard chief asked M. de Villars to grant him an interview, such as he
had granted to Cavalier. This letter was addressed to d’Aygaliers, who
immediately communicated its contents to the marechal, from whom he
received orders to set out at once to find Roland and to spare no pains
to bring him round.

D’Aygaliers, who was always indefatigable when working for his country,
started the same day, and went to a mountain about three-quarters of a
league from Anduze, where Roland awaited him. After a conference of two
hours, it was agreed that hostages should be exchanged and negotiations
entered upon.

Consequently, M. de Villars on his side sent Roland M. de Montrevel, an
officer commanding a battalion of marines, and M. de la Maison-Blanche,
captain of the Froulay regiment; while Roland in return sent M. de
Villars four of his principal officers with the title of
plenipotentiaries.

Unskilled in diplomacy as these envoys were, and laughable as they
appeared to contemporary historians, they received nevertheless the
marechal’s consent to the following conditions:

  1. That Cavalier and Roland should each be placed in charge of a
     regiment serving abroad, and that each of them should be allowed a
     minister.
  2. That all the prisoners should be released and the exiles recalled.
  3. That the Protestants should be permitted to leave the kingdom,
     taking their effects with them.
  4. That those Camisards who desired to remain might do so, on giving
     up their arms.
  5. That those who were abroad might return.
  6. That no one should be molested on account of his religion provided
     everyone remained quietly at home.
  7. That indemnities should be borne by the whole province, and not
     exacted specially from the Protestants.
  8. That a general amnesty should be granted to all without reserve.

These articles were laid before Roland and Ravanel by d’Aygaliers.
Cavalier, who from the day he went back to Nimes had remained in the
governor’s suite, asked leave to return with the baron, and was
permitted to do so. D’Aygaliers and he set out together in consequence
for Anduze, and met Roland and Ravanel about a quarter of a league from
the town, waiting to know the result of the negotiations. They were
accompanied by MM. de Montbel and de Maison-Blanche, the Catholic
hostages.

As soon as Cavalier and Roland met they burst out into recriminations
and reproaches, but through the efforts of d’Aygaliers they soon became
more friendly, and even embraced on parting.

But Ravanel was made of harder stuff: as soon as he caught sight of
Cavalier he called him "traitor," saying that for his part he would
never surrender till the Edict of Nantes was re-enacted; then, having
warned them that the governor’s promises were not to be trusted, and
having predicted that a day would come when they would regret their too
great confidence in him, he left the conference and rejoined his troops,
which, with those of Roland, were drawn up on a mountain about
three-quarters of a league distant.

The negotiators did not, however, despair. Ravanel had gone away, but
Roland had debated with them at some length, so they determined to speak
to "the brethren"—that is, to the troops under Roland and Ravanel, whose
headquarters at the moment were at Leuzies, in order that they might
know exactly what articles had been agreed on between Roland’s envoys
and the marechal. Those who made up their minds to take this step were,
Cavalier, Roland, Moise, Saint-Paul, Laforet, Maille, and d’Aygaliers.
We take the following account of what happened in consequence of this
decision from d’Aygaliers’ Memoirs:

"We had no sooner determined on this plan, than, anxious to carry it
out, we set off. We followed a narrow mountain path on the face of the
cliff which rose up to our right; to our left flowed the Gardon.

"Having gone about a league, we came in sight of the troops, about 3000
strong; an advanced post barred our way.

"Thinking it was placed there in our honour, I was advancing
unsuspiciously, when suddenly we found our road cut off by Camisards to
right and left, who threw themselves on Roland and forced him in among
their troops. Maille and Malplach were dragged from their horses. As to
Cavalier, who was somewhat behind, as soon as he saw people coming
towards him with uplifted sabres and shouting Traitor! he put spurs to
his horse and went off at full gallop, followed by some townspeople from
Anduze who had come with us, and who, now that they saw the reception we
met with, were ready to die with fear.

"I was too far forward to escape: five or six muskets rested on my
breast and a pistol pressed each ear; so I made up my mind to be bold. I
told the troopers to fire; I was willing to die in the service of my
prince, my country, and my religion, as well as for themselves, whom I
was trying to benefit by procuring them the king’s goodwill.

"These words, which I repeated several times in the midst of the
greatest uproar, gave them pause.

"They commanded me to retire, as they did not want to kill me. I said I
should do nothing of the kind: I was going into the middle of the troops
to defend Roland against the charge of treason, or be put to death
myself, unless I could convince them that what I had proposed to him and
Cavalier was for the good of the country, of our religion, and the
brethren; and having thus expostulated at the top of my voice against
thirty voices all trying to drown mine for about an hour, I offered to
fight the man who had induced them to oppose us.

"At this offer they pointed their muskets at me once more; but Maille,
Malplach, and some others threw themselves before me, and although they
were unarmed, had enough influence to hinder my being insulted; I was
forced, however, to retreat.

"In leaving, I warned them that they were about to bring great
misfortunes on the province, whereupon a man named Claris stepped out
from among the troops, and approaching me exclaimed, ’Go on, sir, and
God bless you! We know that you mean well, and were the first to be
taken in. But go on working for the good of the country, and God will
bless you.’"

D’Aygaliers returned to the marechal, who, furious at the turn things
had taken, resolved instantly to break off all negotiations and have
recourse once more to measures of severity. However, before actually
carrying out this determination, he wrote the following letter to the
king:

"SIRE,—It is always my glory to execute faithfully your Majesty’s
orders, whatever those orders may be; but I should have been able, on
many occasions since coming here, to display my zeal for your Majesty’s
service in other ways if I had not had to deal with madmen on whom no
dependence could be placed. As soon as we were ready to attack them,
they offered to submit, but a little later changed their minds again.
Nothing could be a greater proof of madness than their hesitation to
accept a pardon of which they were unworthy, and which was so generously
offered by your Majesty. If they do not soon make up their minds, I
shall bring them back to the paths of duty by force, and thus restore
this province to that state of peace which has been disturbed by these
fools."

The day after writing this letter to the king, Roland sent Maille to M.
de Villars to beg him to wait till Saturday and Sunday the 7th and the
8th June were over, before resorting to severity, that being the end of
the truce. He gave him a solemn promise that he would, in the interval,
either bring in his troops to the last man, or would himself surrender
along with a hundred and fifty followers. The marechal consented to wait
till Saturday morning, but as soon as Saturday arrived he gave orders to
attack the Camisards, and the next day led a considerable body of troops
to Carnoulet, intending to take the Huguenots by surprise, as word had
been brought that they were all gathered there. They, however, received
intelligence of his plan, and evacuated the village during the night.

The village had to pay dearly for its sin of hospitality; it was
pillaged and burnt down: the miquelets even murdered two women whom they
found there, and d’Aygaliers failed to obtain any satisfaction for this
crime. In this manner M. de Villars kept the fatal promise he had given,
and internecine war raged once more.

Furious at having missed the Camisards, de Menon having heard from his
scouts that Roland was to sleep next night at the chateau de Prade, went
to M. de Villars and asked leave to conduct an expedition against the
chief. He was almost sure of taking Roland by surprise, having procured
a guide whose knowledge of the country was minute. The marechal gave him
carte blanche. In the evening Menon set out with two hundred grenadiers.
He had already put three-quarters of the way behind him without being
discovered, when an Englishman met them by chance. This man was serving
under Roland, but had been visiting his sweetheart in a neighbouring
village, and was on his way home when he fell among Menon’s grenadiers.
Without a thought for his own safety, he fired off his gun, shouting,
"Fly! fly! The royals are upon you!"

The sentinels took up the cry, Roland jumped out of bed, and, without
staying for clothes or horse, ran off in his shirt, escaping by a
postern gate which opened on the forest just as de Menon entered by
another. He found Roland’s bed still warm, and took possession of his
clothes, finding in a coat pocket a purse containing thirty-five Louis,
and in the stables three superb horses. The Camisards answered this
beginning of hostilities by a murder. Four of them, thinking they had
reasons for displeasure against one of M. de Baville’s subordinates,
named Daude, who was both mayor and magistrate; at Le Vigan, hid in a
corn-field which he had to pass on his way back from La Valette, his
country place. Their measures were successful: Daude came along just as
was expected, and as he had not the slightest suspicion of the impending
danger, he continued conversing with M. de Mondardier, a gentleman of
the neighbourhood who had asked for the; hand of Daude’s daughter in
marriage that very day. Suddenly he found himself surrounded by four
men, who, upbraiding him for his exactions and cruelties, shot him twice
through the head with a pistol. They offered no violence to M. de
Mondardier except to deprive him of his laced hat and sword. The day on
which M. de Villars heard of its murder he set a price on the heads of
Roland, Ravanel, and Catinat. Still the example set by Cavalier, joined
to the resumption of hostilities, was not without influence on the
Camisards; every day letters arrived from single troopers offering to
lay down their arms, and in one day thirty rebels came in and put
themselves into Lalande’s hands, while twenty surrendered to Grandval;
these were accorded not only pardon, but received a reward, in hopes
that they might be able to induce others to do like them; and on the
15th June eight of the troops which had abandoned Cavalier at Calvisson
made submission; while twelve others asked to be allowed to return to
their old chief to follow him wherever he went. This request was at once
granted: they were sent to Valabregues, where they found forty-two of
their old comrades, amongst whom were Duplan and Cavalier’s young
brother, who had been ordered there a few days before. As they arrived
they were given quarters in the barracks, and received good pay—the
chiefs forty sous a day, and the privates ten. So they felt as happy as
possible, being well fed and well lodged, and spent their time
preaching, praying, and psalm-singing, in season and out of season. All
this, says La Baume, was so disagreeable to the inhabitants of the
place, who were Catholics, that if they had not been guarded by the
king’s soldiers they would have been pitched into the Rhone.



CHAPTER V


Meantime the date of Cavalier’s departure drew near. A town was to be
named in which he was to reside at a sufficient distance from the
theatre of war to prevent the rebels from depending on him any more; in
this town he was to organise his regiment, and as soon as it was
complete it was to go, under his command, to Spain, and fight for the
king. M. de Villars was still on the same friendly terms with him,
treating him, not like a rebel, but according to his new rank in the
French army. On the 21st June he told him that he was to get ready to
leave the next day, and at the same time he handed him an advance on
their future pay—fifty Louis for himself, thirty for Daniel Billard, who
had been made lieutenant-colonel in the place of Ravanel, ten for each
captain, five for each lieutenant, two for each sergeant, and one for
each private. The number of his followers had then reached one hundred
and fifty, only sixty of whom were armed. M. de Vassiniac, major in the
Fimarcn regiment, accompanied them with fifty dragoons and fifty of the
rank and file from Hainault.

All along the road Cavalier and his men met with a courteous reception;
at Macon they found orders awaiting them to halt. Cavalier at once wrote
to M. de Chamillard to tell him that he had things of importance to
communicate to him, and the minister sent a courier of the Cabinet
called Lavallee to bring Cavalier to Versailles. This message more than
fulfilled all Cavalier’s hopes: he knew that he had been greatly talked
about at court, and in spite of his natural modesty the reception he had
met with at Times had given him new ideas, if not of his own merit, at
least of his own importance. Besides, he felt that his services to the
king deserved some recognition.

The way in which Cavalier was received by Chamillard did not disturb
these golden dreams: the minister welcomed the young colonel like a man
whose worth he appreciated, and told him that the great lords and ladies
of the court were not less favourably disposed towards him. The next day
Chamillard announced to Cavalier that the king desired to see him, and
that he was to keep himself prepared for a summons to court. Two days
later, Cavalier received a letter from the minister telling him to be at
the palace at four o’clock in the afternoon, and he would place him on
the grand staircase, up which the king would pass.

Cavalier put on his handsomest clothes, for the first time in his life
perhaps taking trouble with his toilet. He had fine features, to which
his extreme youth, his long fair hair, and the gentle expression of his
eyes lent much charm. Two years of warfare had given him a martial air;
in short, even among the most elegant, he might pass as a beau cavalier.

At three o’clock he reached Versailles, and found Chamillard waiting for
him; all the courtiers of every rank were in a state of great
excitement, for they had learned that the great Louis had expressed a
wish to meet the late Cevenol chief, whose name had been pronounced so
loud and so often in the mountains of Languedoc that its echoes had
resounded in the halls of Versailles. Cavalier had not been mistaken in
thinking that everyone was curious to see him, only as no one yet knew
in what light the king regarded him, the courtiers dared not accost him
for fear of compromising their dignity; the manner of his reception by
His Majesty would regulate the warmth of his reception by everyone else.

Met thus by looks of curiosity and affected silence, the young colonel
felt some embarrassment, and this increased when Chamillard, who had
accompanied him to his appointed place, left him to rejoin the king.
However, in a few moments he did what embarrassed people so often do,
hid his shyness under an air of disdain, and, leaning on the balustrade,
crossed his legs and played with the feather of his hat.

When half an hour had passed in this manner, a great commotion was
heard: Cavalier turned in the direction from which it came, and
perceived the king just entering the vestibule. It was the first time he
had seen him, but he recognized him at once. Cavalier’s knees knocked
together and his face flushed.

The king mounted the stairs step by step with his usual dignity,
stopping from time to time to say a word or make a sign with head or
hand. Behind him, two steps lower, came Chamillard, moving and stopping
as the king moved and stopped, and answering the questions which His
Majesty put to him in a respectful but formal and precise manner.

Reaching the level on which Cavalier stood, the king stopped under
pretext of pointing out to Chamillard a new ceiling which Le Brun had
just finished, but really to have a good look at the singular man who
had maintained a struggle against two marshals of France and treated
with a third on equal terms. When he had examined him quite at his ease,
he turned to Chamillard, pretending he had only just caught sight of the
stranger, and asked:

"Who is this young gentleman?"

"Sire," answered the minister, stepping forward to present him to the
king, "this is Colonel Jean Cavalier."

"Ah yes," said the king contemptuously, "the former baker of Anduze!"

And shrugging his shoulders disdainfully, he passed on.

Cavalier on his side had, like Chamillard, taken a step forward, when
the scornful answer of the great king changed him into a statue. For an
instant he stood motionless and pale as death, then instinctively he
laid his hand on his sword, but becoming conscious that he was lost if
he remained an instant longer among these people, whom not one of his
motions escaped, although they pretended to despise him too much to be
aware of his presence, he dashed down the staircase and through the
hall, upsetting two or three footmen who were in his way, hurried into
the garden, ran across it at full speed, and regaining his room at the
hotel, threw himself on the floor, where he rolled like a maniac,
uttering cries of rage, and cursing the hour when, trusting to the
promises of M. de Villars, he had abandoned the mountains where he was
as much a king as Louis XIV at Versailles. The same evening he received
orders to leave Paris and rejoin his regiment at Macon. He therefore set
out the next morning, without seeing M. de Chamillard again.

Cavalier on arriving at Macon found that his comrades had had a visit
from M. d’Aygaliers, who had come again to Paris, in the hope of
obtaining more from the king than M. de Villars could or would grant.

Cavalier, without telling his comrades of the strange manner in which
the king had received him, gave them to understand that he was beginning
to fear that not only would the promises they had received be broken,
but that some strange trick would be played upon them.

Thereupon these men, whose chief and oracle he had been for so long,
asked him what they ought to do; Cavalier replied that if they would
follow him, their best course and his would be to take the first
opportunity of gaining the frontier and leaving the country. They all
declared themselves ready to follow him anywhere. This caused Cavalier a
new pang of regret, for he could not help recollecting that he had once
had under his command fifteen hundred men like these.

The next day Cavalier and his comrades set out on their march without
knowing whither they were being taken, not having been able to obtain
any information as to their destination from their escort—a silence
which confirmed them in their resolution. As soon, therefore, as they
reached Onnan, Cavalier declared that he considered that the looked-for
opportunity had arrived, asking them if they were still in the same
mind: they returned that they would do whatever he advised. Cavalier
then ordered them to hold themselves in readiness, Daniel offered up a
prayer, and the prayer ended, the whole company deserted in a body, and,
crossing Mont Belliard, entered Porentruy, and took the road to
Lausanne.

Meantime d’Aygaliers, in his turn, arrived at Versailles, with letters
from M. de Villars for the Duke of Beauvilliers, president of the king’s
council, and for Chamillard. The evening of his arrival he delivered
these letters to those to whom they were addressed, and both gentlemen
promised to present him to the king.

Four days later, Chamillard sent word to d’Aygaliers that he was to be
next day at the door of the king’s chamber at the time when the council
entered. D’Aygaliers was punctual, the king appeared at the usual hour,
and as he paused before d’Aygaliers, Chamillard came forward and said:

"Baron d’Aygaliers, sire."

"I am very glad to see you, sir," said the king, "for I am very much
pleased with the zeal you have displayed in Languedoc in my service—very
much pleased indeed."

"Sire," answered d’Aygaliers, "I consider myself most unfortunate in
that I have been able to accomplish nothing deserving of the gracious
words which your Majesty deigns to address me, and I pray God of His
grace to grant me in the future an opportunity of proving my zeal and
loyalty in your Majesty’s service more clearly than hitherto."

"Never mind, never mind," said the king. "I repeat, sir, that I am very
much pleased with what you have done."

And he entered the room where the council was waiting.

D’Aygaliers went away only half satisfied: he had not come so far only
to receive commendation from the king, but in the hope of obtaining some
concession for his brethren; but with Louis XIV it was impossible either
to intercede or complain, one could only wait.

The same evening Chamillard sent for the baron, and told him that as
Marechal Villars had mentioned in his letter that the Camisards had
great confidence in him, d’Aygaliers, he wished to ask him if he were
willing to go once more to them and try and bring them back to the path
of duty.

"Certainly I am willing; but I fear things have now got so far that
there will be great difficulty in calming the general perturbation of
mind."

"But what can these people want?" asked Chamillard, as if he had just
heard them spoken of for the first time, "and by what means can we
pacify them?"

"In my opinion," said the baron, "the king should allow to all his
subjects the free exercise of their religion."

"What! legalise once more the exercise of the so-called Reformed
religion!" exclaimed the minister. "Be sure you never mention such a
thing again. The king would rather see his kingdom destroyed than
consent to such a measure."

"Monseigneur," replied the baron, "if that is the case, then I must say
with great regret that I know of no other way to calm the discontent
which will ultimately result in the ruin of one of the fairest provinces
in France."

"But that is unheard-of obstinacy," said the minister, lost in
astonishment; "these people will destroy themselves, and drag their
country down with them. If they cannot conform to our religion, why do
they not worship God in their own way at home? No one will disturb them
as long as they don’t insist on public worship."

"At first that was all they wanted, monseigneur; and I am convinced that
if people had not been dragged to confession and communion by force, it
would have been easy to keep them in that submissive frame of mind from
which they were only driven by despair; but at present they say that it
is not enough to pray at home, they want to be married, to have their
children baptised and instructed, and to die and be buried according to
the ordinances of their own faith."

"Where may you have seen anyone who was ever made to communicate by
force?" asked Chamillard.

D’Aygaliers looked at the minister in surprise, thinking he spoke in
joke; but seeing he was quite serious, he answered:

"Alas, monseigneur, my late father and my mother, who is still living,
are both instances of people subjected to this indignity."

"Are you, then, not a Catholic?" asked Chamillard.

"No, monseigneur," replied d’Aygaliers.

"Then how did you manage to return to France?"

"To speak the truth, sir, I only came back to help my mother to escape;
but she never could make up her mind to leave France, as such a step was
surrounded by many difficulties which she feared she could never
surmount. So she asked my other relations to persuade me to remain. I
yielded to their importunities on condition that they would never
interfere with my beliefs. To accomplish this end they got a priest with
whom they were intimate to say that I had changed my views once more,
and I did not contradict the report. It was a great sin on my part, and
I deeply repent it. I must add, however, that whenever anyone has asked
me the question your Excellency asked me just now I have always given
the same reply."

The minister did not seem to take the baron’s frankness in bad part;
only he remarked, when dismissing him, that he hoped he would find out
some way of ridding the kingdom of those who refused to think in
religious matters as His Majesty commanded.

D’Aygaliers replied that it was a problem to which he had given much
thought, but without ever being able to find a solution, but that he
would think about it more earnestly in future. He then withdrew.

Some days later, Chamillard sent ward to d’Aygaliers that the king would
graciously give him a farewell audience. The baron relates what took
place at this second interview, as follows.

"His Majesty," says he, "received me in the council chamber, and was so
good as to repeat once more in the presence of all his ministers that he
was very much pleased with my services, but that there was one thing
about me he should like to correct. I begged His Majesty to tell me what
the fault was, and I should try to get rid of it at, the peril of my
life."

"’It is your religion,’ said the king. ’I should like to have you become
a good Catholic, so that I might be able to grant you favours and enable
you to serve me better.’ His Majesty added that I ought to seek
instruction, and that then I should one day recognise what a great
benefit he desired to bring within my reach.

"I answered that I would esteem myself happy if at the cost of my life I
could prove the burning zeal with which I was filled for the service of
the greatest of earthly kings, but that I should be unworthy of the
least of his favours if I obtained it by hypocrisy or by anything of
which my conscience did not approve, but that I was grateful for the
goodness which made him anxious for my salvation. I told him also that I
had already taken every opportunity of receiving instruction, and had
tried to put aside the prejudices arising from my birth, such as often
hindered people from recognising the truth, with the result that I had
at one time almost lost all sense of religion, until God, taking pity on
me, had opened my eyes and brought me out of that deplorable condition,
making me see that the faith in which I had been born was the only one
for me. ’And I can assure your Majesty,’ I added, ’that many of the
Languedoc bishops who ought, it seems to me, to try to make us
Catholics, are the instruments which Providence uses to prevent us from
becoming so. For instead of attracting us by gentleness and good
example, they ceaselessly subject us to all kinds of persecutions, as if
to convince us that God is punishing us for our cowardice in giving up a
religion which we know to be good, by delivering us up to pastors who,
far from labouring to assure our salvation, use all their efforts to
drive us to despair."

"At this the king shrugged his shoulders and said, ’Enough, do not say
any more.’ I asked for his blessing as the king and father of all his
subjects. The king burst out laughing, and told me that M. de Chamillard
would give me his orders."

In virtue of this intimation d’Aygaliers went next day to the minister’s
country house; for Chamillard had given him that address, and there he
learned that the king had granted him a pension of 800 livres. The baron
remarked that, not having worked for money, he had hoped for a better
reward; as far as money was concerned, he desired only the reimbursement
of the actual expenses of his journeys to and from, but Chamillard
answered that the king expected all that he offered and whatever he
offered to be accepted with gratitude. To this there was no possible
reply, so the same evening d’Aygaliers set out on his return to
Languedoc.

Three months later, Chamillard forwarded him an order to leave the
kingdom, telling him that he was to receive a pension of four hundred
crowns per annum, and enclosing the first quarter in advance.

As there was no means of evading this command, D’Aygaliers set out for
Geneva, accompanied by thirty-three followers, arriving there on the
23rd of September. Once rid of him, Louis the Magnificent thought that
he had done his part nobly and that he owed him nothing further, so that
d’Aygaliers waited a whole year in vain for the second quarter of his
pension.

At the end of this time, as his letters to Chamillard remained
unanswered, and finding himself without resources in a foreign country,
he believed himself justified in returning to France and taking up his
residence on his family estate. Unfortunately, on his way through Lyons,
the provost of merchants, hearing of his return, had him arrested, and
sent word to the king, who ordered him to be taken to the chateau de
Loches. After a year’s imprisonment, d’Aygaliers, who had just entered
on his thirty-fifth year, resolved to try and escape, preferring to die
in the attempt rather than remain a prisoner for life. He succeeded in
getting possession of a file with which he removed one of the bars of
his window, and by means of knotting his sheets together, he got down,
taking the loosened bar with him to serve, in case of need, as a weapon.
A sentinel who was near cried, "Who goes there?" but d’Aygaliers stunned
him with his bar. The cry, however, had given the alarm: a second
sentinel saw a man flying, fired at him, and killed him on the spot.

Such was the reward of the devoted patriotism of Baron d’Aygaliers!

Meantime Roland’s troops had increased greatly in number, having been
joined by the main body of those who had once been commanded by
Cavalier, so that he had, about eight hundred men at his disposal. Some
distance away, another chief, named Joanny, had four hundred; Larose, to
whom Castanet had transferred his command, found himself at the head of
three hundred; Boizeau de Rochegude was followed by one hundred, Saltet
de Soustel by two hundred, Louis Coste by fifty, and Catinat by forty,
so that, in spite of the victory of Montrevel and the negotiations of M.
de Villars, the Camisards still formed an effective force of eighteen
hundred and ninety men, not to speak of many single troopers who owned
no commander but acted each for himself, and were none the less
mischievous for that. All these troops, except these latter, obeyed
Roland, who since the defection of Cavalier had been recognised as
generalissimo of the forces. M. de Villars thought if he could separate
Roland from his troops as he had separated Cavalier, his plans would be
more easy to carry out.

So he made use of every means within his reach to gain over Roland, and
as soon as one plan failed he tried another. At one moment he was almost
sure of obtaining his object by the help of a certain Jourdan de Mianet,
a great friend of his, who offered his services as an intermediary, but
who failed like all the others, receiving from Roland a positive
refusal, so that it became evident that resort must be had to other
means than those of persuasion. A sum of 100 Louis had already been set
on Roland’s head: this sum was now doubled.

Three days afterwards, a young man from Uzes, by name Malarte, in whom
Roland had every confidence, wrote to M. de Paratte that the Camisard
general intended to pass the night of the 14th of August at the chateau
Castelnau.

De Paratte immediately made his dispositions, and ordered Lacoste-Badie,
at the head of two companies of dragoons, and all the officers at Uzes
who were well mounted, to hold themselves in readiness to start on an
expedition at eight o’clock in the evening, but not revealing its object
to them till the time came. At eight o’clock, having been told what they
had to do, they set off at such a pace that they came in sight of the
chateau within an hour, and were obliged to halt and conceal themselves,
lest they should appear too soon, before Roland had retired for the
night. But they need not have been afraid; the Camisard chief, who was
accustomed to rely on all his men as on himself, had gone to bed without
any suspicion, having full confidence in the vigilance of one of his
officers, named Grimaud, who had stationed himself as sentinel on the
roof of the chateau. Led by Malarte, Lacoste-Badie and his dragoons took
a narrow covered way, which led them to the foot of the walls, so that
when Grimaud saw them it was already too late, the chateau being
surrounded on all sides. Firing off his gun, he cried, "To arms!"
Roland, roused by the cry and the shot, leaped out of bed, and taking
his clothes in one hand and his sword in the other, ran out of his room.
At the door he met Grimaud, who, instead of thinking of his own safety,
had come to watch over that of his chief. They both ran to the stables
to get horses, but three of their men—Marchand, Bourdalie, and Bayos—had
been before them and had seized on the best ones, and riding them
bare-backed had dashed through the front gates before the dragoons could
stop them. The horses that were left were so wretched that Roland felt
there was no chance of out-distancing the dragoons by their help, so he
resolved to fly on foot, thus avoiding the open roads and being able to
take refuge in every ravine and every bush as cover. He therefore
hastened with Grimaud and four other officers who had gathered round him
towards a small back gate which opened on the fields, but as there was,
besides the troops which entered the chateau, a ring of dragoons round
it, they fell at once into the hands of some men who had been placed in
ambush. Seeing himself surrounded, Roland let fall the clothes which he
had not yet had time to put on, placed his back against a tree, drew his
sword, and challenged the boldest, whether officer or private, to
approach. His features expressed such resolution, that when he thus,
alone and half naked, defied them all, there was a moment’s hesitation,
during which no one ventured to take a forward step; but this pause was
broken by the report of a gun: the arm which Roland had stretched out
against his adversaries fell to his side, the sword with which he had
threatened them escaped from his hand, his knees gave way, so that his
body, which was only supported by the tree against which he leaned,
after remaining an instant erect, gradually sank to the ground.
Collecting all his strength, Roland raised his two hands to Heaven, as
if to call down the vengeance of God upon his murderers, then, without
having uttered a single word, he fell forward dead, shot through the
heart. The name of the dragoon who killed him was Soubeyrand.

Maillie, Grimaud, Coutereau, Guerin, and Ressal, the five Camisard
officers, seeing their chief dead, let themselves be taken as if they
were children, without thinking of making any resistance.

The dead body of Roland was carried back in triumph to Uzes, and from
there to Nimes, where it was put upon trial as if still alive. It was
sentenced to be dragged on hurdles and then burnt. The execution of this
sentence was carried out with such pomp as made it impossible for the
one party to forget the punishment and for the other to forget the
martyrdom. At the end the ashes of Roland were scattered to the four
winds of heaven.

The execution of the five officers followed close on that of their
chief’s body; they were condemned to be broken on the wheel, and the
sentence was carried out on all at once. But their death, instead of
inspiring the Calvinists with terror, gave them rather fresh courage,
for, as an eye-witness relates, the five Camisards bore their tortures
not only with fortitude, but with a light-heartedness which surprised
all present, especially those who had never seen a Camisard executed
before.

Malarte received his 200 Louis, but to-day his name is coupled with that
of Judas in the minds of his countrymen.

From this time on fortune ceased to smile on the Camisards. Genius had
gone with Cavalier, and, faith with Roland. The very day of the death of
the latter, one of their stores, containing more than eighty sacks of
corn, had been taken at Toiras. The next day, Catinat, who, with a dozen
men, was in hiding in a vineyard of La Vaunage, was surprised by a
detachment of Soissonnais; eleven of his men were killed, the twelfth
made prisoner, and he himself barely escaped with a severe wound. The
25th of the same month, a cavern near Sauve, which the rebels used as a
store, and which contained one hundred and fifty sacks of fine wheat,
was discovered; lastly, Chevalier de Froulay had found a third
hiding-place near Mailet. In this, which had been used not only as a
store but as a hospital, besides a quantity of salt beef, wine, and
flour, six wounded Camisards were found, who were instantly shot as they
lay.

The only band which remained unbroken was Ravanel’s, but since the
departure of Cavalier things had not gone well with his lieutenant.

In consequence of this, and also on account of the successive checks
which the other bodies of Camisard troops had met with, Ravanel
proclaimed a solemn fast, in order to intercede with God to protect the
Huguenot cause. On Saturday, the 13th September, he led his entire force
to the wood of St. Benazet, intending to pass the whole of the next day
with them there in prayer. But treason was rife. Two peasants who knew
of this plan gave information to M. Lenoir, mayor of Le Vigan, and he
sent word to the marechal and M. de Saville, who were at Anduze.

Nothing could have been more welcome to the governor than this important
information: he made the most careful disposition of his forces, hoping
to destroy the rebellion at one blow. He ordered M. de Courten, a
brigadier-colonel in command at Alais, to take a detachment of the
troops under him and patrol the banks of the Gardon between Ners and
Castagnols. He was of opinion that if the Camisards were attacked on the
other side by a body of soldiers drawn from Anduze, which he had
stationed during the night at Dommersargues, they would try to make good
their retreat towards the river. The force at Dommersargues might almost
be called a small army; for it was composed of a Swiss battalion, a
battalion of the Hainault regiment, one from the Charolais regiment, and
four companies of dragoons from Fimarcon and Saint-Sernin.

Everything took place as the peasants had said: on Saturday the 13th,
the Camisards entered, as we have seen, the wood of St. Benazet, and
passed the night there.

At break of day the royals from Dommersargues began their advance. The
Camisard outposts soon perceived the movement, and warned Ravanel, who
held his little council of war. Everyone was in favour of instant
retreat, so they retired towards Ners, intending to cross the Gardon
below that town: just as M. de Villars had foreseen, the Camisards did
everything necessary for the success of his plans, and ended by walking
right into the trap set for them.

On emerging from the wood of St. Benazet, they caught sight of a
detachment of royals drawn up and waiting for them between Marvejols and
a mill called the Moulin-du-Pont. Seeing the road closed in this
direction, they turned sharp to the left, and gained a rocky valley
which ran parallel to the Gardon. This they followed till they came out
below Marvejols, where they crossed the river. They now thought
themselves out of danger, thanks to this manoeuvre, but suddenly they
saw another detachment of royals lying on the grass near the mill of La
Scie. They at once halted again, and then, believing themselves
undiscovered, turned back, moving as noiselessly as possible, intending
to recross the river and make for Cardet. But they only avoided one trap
to fall into another, for in this direction they were met by the
Hainault battalion, which swooped down upon them. A few of these
ill-fated men rallied at the sound of Ravanel’s voice and made an effort
to defend themselves in spite of the prevailing confusion; but the
danger was so imminent, the foes so numerous, and their numbers
decreased so rapidly under the fierce assault, that their example failed
of effect, and flight became general: every man trusted to chance for
guidance, and, caring nothing for the safety of others, thought only of
his own.

Then it ceased to be a battle and become a massacre, for the royals were
ten to one; and among those they encountered, only sixty had firearms,
the rest, since the discovery of their various magazines, having been
reduced to arm themselves with bad swords, pitchforks, and bayonets
attached to sticks. Hardly a man survived the fray. Ravanel himself only
succeeded in escaping by throwing himself into the river, where he
remained under water between two rocks for seven hours, only coming to
the surface to breathe. When night fell and the dragoons had retired, he
also fled.

This was the last battle of the war, which had lasted four years. With
Cavalier and Roland, those two mountain giants, the power of the rebels
disappeared. As the news of the defeat spread, the Camisard chiefs and
soldiers becoming convinced that the Lord had hidden His face from them,
surrendered one by one. The first to set an example was Castanet. On
September 6th, a week after the defeat of Ravanel, he surrendered to the
marechal. On the 19th, Catinat and his lieutenant, Franqois Souvayre,
tendered their submission; on the 22nd, Amet, Roland’s brother, came in;
on October 4th, Joanny; on the 9th, Larose, Valette, Salomon, Laforet,
Moulieres, Salles, Abraham and Marion; on the 20th, Fidele; and on the
25th, Rochegude.

Each made what terms he could; in general the conditions were
favourable. Most of those who submitted received rewards of money, some
more, some less; the smallest amount given being 200 livres. They all
received passports, and were ordered to leave the kingdom, being sent,
accompanied by an escort and at the king’s expense, to Geneva. The
following is the account given by Marion of the agreement he came to
with the Marquis Lalande; probably all the others were of the same
nature.

"I was deputed," he says, "to treat with this lieutenant-general in
regard to the surrender of my own troops and those of Larose, and to
arrange terms for the inhabitants of thirty-five parishes who had
contributed to our support during the war. The result of the
negotiations was that all the prisoners from our cantons should be set
at liberty, and be reinstated in their possessions, along with all the
others. The inhabitants of those parishes which had been ravaged by fire
were to be exempt from land-tax for three years; and in no parish were
the inhabitants to be taunted with the past, nor molested on the subject
of religion, but were to be free to worship God in their own houses
according to their consciences."

These agreements were fulfilled with such punctuality, that Larose was
permitted to open the prison doors of St. Hippolyte to forty prisoners
the very day he made submission.

As we have said, the Camisards, according as they came in, were sent off
to Geneva. D’Aygaliers, whose fate we have anticipated, arrived there on
September 23rd, accompanied by Cavalier’s eldest brother, Malpach,
Roland’s secretary, and thirty-six Camisards. Catinat and Castanet
arrived there on the 8th October, along with twenty-two other persons,
while Larose, Laforet, Salomon, Moulieres, Salles, Marion, and Fidele
reached it under the escort of forty dragoons from Fimarcon in the month
of November.

Of all the chiefs who had turned Languedoc for four years into a vast
arena, only Ravanel remained, but he refused either to surrender or to
leave the country. On the 8th October the marechal issued an order
declaring he had forfeited all right to the favour of an amnesty, and
offering a reward of 150 Louis to whoever delivered him up living, and
2400 livres to whoever brought in his dead body, while any hamlet,
village, or town which gave him refuge would be burnt to the ground and
the inhabitants put to the sword.

The revolt seemed to be at an end and peace established. So the marechal
was recalled to court, and left Nimes on January the 6th. Before his
departure he received the States of Languedoc, who bestowed on him not
only the praise which was his due for having tempered severity with
mercy, but also a purse of 12,000 livres, while a sum of 8000 livres was
presented to his wife. But all this was only a prelude to the favours
awaiting him at court. On the day he returned to Paris the king
decorated him with all the royal orders and created him a duke. On the
following day he received him, and thus addressed him: "Sir, your past
services lead me to expect much of those you will render me in the
future. The affairs of my kingdom would be better conducted if I had
several Villars at my disposal. Having only one, I must always send him
where he is most needed. It was for that reason I sent you to Languedoc.
You have, while there, restored tranquillity to my subjects, you must
now defend them against their enemies; for I shall send you to command
my army on the Moselle in the next campaign."

The, Duke of Berwick arrived at Montpellier on the 17th March to replace
Marechal Villars. His first care was to learn from M. de Baville the
exact state of affairs. M. de Baville told him that they were not at all
settled as they appeared to be on the surface. In fact, England and
Holland, desiring nothing so much as that an intestine war should waste
France, were making unceasing efforts to induce the exiles to return
home, promising that this time they would really support them by lending
arms, ammunition, and men, and it was said that some were already on
their way back, among the number Castanet.

And indeed the late rebel chief, tired of inaction, had left Geneva in
the end of February, and arrived safely at Vivarais. He had held a
religious meeting in a cave near La Goree, and had drawn to his side
Valette of Vals and Boyer of Valon. Just as the three had determined to
penetrate into the Cevennes, they were denounced by some peasants before
a Swiss officer named Muller, who was in command of a detachment of
troops in the village of Riviere. Muller instantly mounted his horse,
and guided by the informers made his way into the little wood in which
the Camisards had taken refuge, and fell upon them quite unexpectedly.
Boyer was killed in trying to escape; Castanet was taken and brought to
the nearest prison, where he was joined the next day by Valette, who had
also been betrayed by some peasants whom he had asked for assistance.

The first punishment inflicted on Castanet was, that he was compelled to
carry in his hand the head of Boyer all the way from La Goree to
Montpellier. He protested vehemently at first, but in vain: it was
fastened to his wrist by the hair; whereupon he kissed it on both
cheeks, and went through the ordeal as if it were a religious act,
addressing words of prayer to the head as he might have done to a relic
of a martyr.

Arrived at Montpellier, Castanet was examined, and at first persisted in
saying that he had only returned from exile because he had not the
wherewithal to live abroad. But when put to the torture he was made to
endure such agony that, despite his courage and constancy, he confessed
that he had formed a plan to introduce a band of Huguenot soldiers with
their officers into the Cevennes by way of Dauphine or by water, and
while waiting for their arrival he had sent on emissaries in advance to
rouse the people to revolt; that he himself had also shared in this
work; that Catinat was at the moment in Languedoc or Vivarais engaged in
the same task, and provided with a considerable sum of money sent him by
foreigners for distribution, and that several persons of still greater
importance would soon cross the frontier and join him.

Castanet was condemned to be broken on the wheel. As he was about to be
led to execution, Abbe Tremondy, the cure of Notre-Dame, and Abbe
Plomet, canon of the cathedral, came to his cell to make a last effort
to convert him, but he refused to speak. They therefore went on before,
and awaited him on the scaffold. There they appeared to inspire Castanet
with more horror than the instruments of torture, and while he addressed
the executioner as "brother," he called out to the priests, "Go away out
of my sight, imps from the bottomless pit! What are you doing here, you
accursed tempters? I will die in the religion in which I was born. Leave
me alone, ye hypocrites, leave me alone!" But the two abbes were
unmoved, and Castanet expired cursing, not the executioner but the two
priests, whose presence during his death-agony disturbed his soul,
turning it away from things which should have filled it.

Valette was sentenced to be hanged, and was executed on the same day as
Castanet.

In spite of the admissions wrung from Castanet in March, nearly a month
passed without any sign of fresh intrigues or any attempt at rebellion.
But on the 17th of April, about seven o’clock in the evening, M. de
Baville received intelligence that several Camisards had lately returned
from abroad, and were in hiding somewhere, though their retreat was not
known. This information was laid before the Duke of Berwick, and he and
M. de Baville ordered certain houses to be searched, whose owners were
in their opinion likely to have given refuge to the malcontents. At
midnight all the forces which they could collect were divided into
twelve detachments, composed of archers and soldiers, and at the head of
each detachment was placed a man that could be depended upon. Dumayne,
the king’s lieutenant, assigned to each the districts they were to
search, and they all set out at once from the town hall, at half-past
twelve, marching in silence, and separating at signs from their leaders,
so anxious were they to make no noise. At first all their efforts were
of no avail, several houses being searched without any result; but at
length Jausserand, the diocesan provost, having entered one of the
houses which he and Villa, captain of the town troops, had had assigned
to them, they found three men sleeping on mattresses laid on the floor.
The provost roused them by asking them who they were, whence they came,
and what they were doing at Montpellier, and as they, still half asleep,
did not reply quite promptly, he ordered them to dress and follow him.

These three men were Flessiere, Gaillard, and Jean-Louis. Flessiere was
a deserter from the Fimarcon regiment: he it was who knew most about the
plot. Gaillard had formerly served in the Hainault regiment; and
Jean-Louis, commonly called "the Genevois," was a deserter from the
Courten regiment.

Flessiere, who was the leader, felt that it would be a great disgrace to
let themselves be taken without resistance; he therefore pretended to
obey, but in lifting up his clothes, which lay upon a trunk, he managed
to secure two pistols, which he cocked. At the noise made by the hammers
the provost’s suspicions were aroused, and throwing himself on
Flessiere, he seized him round the waist from behind. Flessiere, unable
to turn, raised his arm and fired over his shoulder. The shot missed the
provost, merely burning a lock of his hair, but slightly wounded one of
his servants, who was carrying a lantern. He then tried to fire a second
shot, but Jausserand, seizing him by the wrist with one hand, blew out
his brains with the other. While Jausserand and Flessiere were thus
struggling, Gaillard threw himself on Villa, pinning his arms to his
sides. As he had no weapons, he tried to push him to the wall, in order
to stun him by knocking his head against it; but when the servant, being
wounded, let the lantern fall, he took advantage of the darkness to make
a dash for the door, letting go his hold of his antagonist.
Unfortunately for him, the doors, of which there were two, were guarded,
and the guards, seeing a half-naked man running away at the top of his
speed, ran after him, firing several shots. He received a wound which,
though not dangerous, impeded his flight, so that he was boon overtaken
and captured. They brought him back a prisoner to the town hall, where
Flessiere’s dead body already lay.

Meanwhile Jean-Louis had had better luck. While the two struggles as
related above were going on, he slipped unnoticed to an open window and
got out into the street. He ran round the corner of the house, and
disappeared like a shadow in the darkness before the eyes of the guards.
For a long time he wandered from street to street, running down one and
up another, till chance brought him near La Poissonniere. Here he
perceived a beggar propped against a post and fast asleep; he awoke him,
and proposed that they should exchange clothes. As Jean-Louis’ suit was
new and the beggar’s in rags, the latter thought at first it was a joke.
Soon perceiving, however, that the offer was made in all seriousness, he
agreed to the exchange, and the two separated, each delighted with his
bargain. Jean-Louis approached one of the gates of the town, in order to
be able to get out as soon as it was opened, and the beggar hastened off
in another direction, in order to get away from the man who had let him
have so good a bargain, before he had time to regret the exchange he had
made.

But the night’s adventures were far from being over. The beggar was
taken a prisoner, Jean-Louis’ coat being recognised, and brought to the
town hall, where the mistake was discovered. The Genevois meantime got
into a dark street, and lost his way. Seeing three men approach, one of
whom carried a lantern, he went towards the light, in order to find out
where he was, and saw, to his surprise, that one of the men was the
servant whom Flessiere had wounded, and who was now going to have his
wound dressed. The Genevois tried to draw back into the shade, but it
was too late: the servant had recognised him. He then tried to fly; but
the wounded man soon overtook him, and although one of his hands was
disabled, he held him fast with the other, so that the two men who were
with him ran up and easily secured him. He also was brought to the town
hall, where he found the Duke of Berwick and M. de Baville, who were
awaiting the result of the affray.

Hardly had the prisoner caught sight of them than, seeing himself
already hanged, which was no wonder considering the marvellous celerity
with which executions were conducted at that epoch, he threw himself on
his knees, confessed who he was, and related for what reason he had
joined the fanatics. He went on to say that as he had not joined them of
his own free will, but had been forced to do so, he would, if they would
spare his life, reveal important secrets to them, by means of which they
could arrest the principal conspirators.

His offer was so tempting and his life of so little worth that the duke
and de Baville did not long hesitate, but pledged their word to spare
his life if the revelations he was about to make proved to be of real
importance. The bargain being concluded, the Genevois made the following
statement:

"That several letters having arrived from foreign countries containing
promises of men and money, the discontented in the provinces had leagued
together in order to provoke a fresh rebellion. By means of these
letters and other documents which were scattered abroad, hopes were
raised that M. de Miremont, the last Protestant prince of the house of
Bourbon, would bring them reinforcements five or six thousand strong.
These reinforcements were to come by sea and make a descent on
Aigues-Mortes or Cette,—and two thousand Huguenots were to arrive at the
same time by way of Dauphine and join the others as they disembarked.

"That in this hope Catinat, Clary, and Jonquet had left Geneva and
returned to France, and having joined Ravanel had gone secretly through
those parts of the country known to be infected with fanaticism, and
made all necessary arrangements, such as amassing powder and lead,
munitions of war, and stores of all kinds, as well as enrolling the
names of all those who were of age to bear arms. Furthermore, they had
made an estimate of what each city, town, and village ought to
contribute in money or in kind to the—League of the Children of God, so
that they could count on having eight or ten thousand men ready to rise
at the first signal. They had furthermore resolved that there should be
risings in several places at the same time, which places were already
chosen, and each of those who were to take part in the movement knew his
exact duty. At Montpellier a hundred of the most determined amongst the
disaffected were to set fire in different quarters to the houses of the
Catholics, killing all who attempted to extinguish the fires, and with
the help of the Huguenot inhabitants were, to slaughter the garrison,
seize the citadel, and carry off the Duke of Berwick and M. de Baville.
The same things were to be done at Nimes, Uzes, Alais, Anduze,
Saint-Hippolyte, and Sommieres. Lastly, he said, this conspiracy had
been going on for more than three months, and the conspirators, in order
not to be found out, had only revealed their plans to those whom they
knew to be ready to join them: they had not admitted a single woman to
their confidence, or any man whom it was possible to suspect. Further,
they had only met at night and a few persons at a time, in certain
country houses, to which admittance was gained by means of a
countersign; the 25th of April was the day fixed for the general rising
and the execution of these projects."

As may be seen, the danger was imminent, as there was only six days’
interval between the revelation and the expected outburst; so the
Genevois was consulted, under renewed promises of safety for himself, as
to the best means of seizing on the principal chiefs in the shortest
possible time. He replied that he saw no other way but to accompany them
himself to Nimes, where Catinat and Ravanel were in hiding, in a house
of which he did not know the number and in a street of which he did not
know the name, but which he was sure of recognising when he saw them. If
this advice were to be of any avail, there was no time to be lost, for
Ravanel and Catinat were to leave Nimes on the 20th or the 21st at
latest; consequently, if they did not set off at once, the chiefs would
no longer be there when they arrived. The advice seemed good, so the
marechal and the intendant hastened to follow it: the informer was sent
to Nimes guarded by six archers, the conduct of the expedition was given
to Barnier, the provost’s lieutenant, a man of intellect and common
sense, and in whom the provost had full confidence. He carried letters
for the Marquis of Sandricourt.

As they arrived late on the evening of the 19th, the Genevois was at
once led up and down the streets of Nimes, and, as he had promised, he
pointed out several houses in the district of Sainte-Eugenie.
Sandricourt at once ordered the garrison officers, as well as those of
the municipal and Courten regiments, to put all their soldiers under
arms and to station them quietly throughout the town so as to surround
that district. At ten o’clock, the Marquis of Sandricourt, having made
certain that his instructions had been carefully carried out, gave
orders to MM. de L’Estrade, Barnier, Joseph Martin, Eusebe, the major of
the Swiss regiment, and several other officers, along with ten picked
men, to repair to the house of one Alison, a silk merchant, this house
having been specially pointed out by the prisoner. This they did, but
seeing the door open, they had little hope of finding the chiefs of a
conspiracy in a place so badly guarded; nevertheless, determined to obey
their instructions, they glided softly into the hall. In a few moments,
during which silence and darkness reigned, they heard people speaking
rather loudly in an adjoining room, and by listening intently they
caught the following words: "It is quite sure that in less than three
weeks the king will be no longer master of Dauphine, Vivarais, and
Languedoc. I am being sought for everywhere, and here I am in Nimes,
with nothing to fear."

It was now quite clear to the listeners that close at hand were some at
least of those for whom they were looking. They ran to the door, which
was ajar, and entered the room, sword in hand. They found Ravanel,
Jonquet, and Villas talking together, one sitting on a table, another
standing on the hearth, and the third lolling on a bed.

Jonquet was a young man from Sainte-Chatte, highly thought of among the
Camisards. He had been, it may be remembered, one of Cavalier’s
principal officers. Villas was the son of a doctor in Saint-Hippolyte;
he was still young, though he had seen ten years’ service, having been
cornet in England in the Galloway regiment. As to Ravanel, he is
sufficiently known to our readers to make any words of introduction
unnecessary.

De l’Estrade threw himself on the nearest of the three, and, without
using his sword, struck him with his fist. Ravanel (for it was he) being
half stunned, fell back a step and asked the reason of this violent
assault; while Barnier exclaimed, "Hold him fast, M. de l’Estrade; it is
Ravanel!" "Well, yes, I am Ravanel," said the Camisard, "but that is no
reason for making so much noise." As he said these words he made an
attempt to reach his weapons, but de l’Estrade and Barnier prevented him
by throwing themselves on him, and succeeded in knocking him down after
a fierce struggle. While, this was going on, his two companions were
secured, and the three were removed to the fort, where their guard never
left them night or day.

The Marquis of Sandricourt immediately sent off a courier to the Duke of
Berwick and M. de Baville to inform them of the important capture he had
made. They were so delighted at the news that they came next day to
Nimes.

They found the town intensely excited, soldiers with fixed bayonets at
every street corner, all the houses shut up, and the gates of the town
closed, and no one allowed to leave without written permission from
Sandricourt. On the 20th, and during the following night, more than
fifty persons were arrested, amongst whom were Alison, the merchant in
whose house Ravanel, Villas, and Jonquet were found; Delacroix, Alison’s
brother-in-law, who, on hearing the noise of the struggle, had hidden on
the roof and was not discovered till next day; Jean Lauze, who was
accused of having prepared Ravanel’s supper; Lauze’s mother, a widow;
Tourelle, the maid-servant; the host of the Coupe d’Or, and a preacher
named La Jeunesse.

Great, however, as was the joy felt by the duke, the marquis, and de
Baville, it fell short of full perfection, for the most dangerous man
among the rebels was still at large; in spite of every effort, Catinat’s
hiding-place had not till now been discovered.

Accordingly, the duke issued a proclamation offering a reward of one
hundred Louis-d’or to whoever would take Catinat, or cause him to be
taken prisoner, and granting a free pardon to anyone who had sheltered
him, provided that he was denounced before the house-to-house visitation
which was about to be made took place. After the search began, the
master of the house in which he might be found would be hung at his own
door, his family thrown into prison, his goods confiscated, his house
razed to the ground, without any form of trial whatever.

This proclamation had the effect expected by the duke: whether the man
in whose house Catinat was concealed grew frightened and asked him to
leave, or whether Catinat thought his best course would be to try and
get away from the town, instead of remaining shut up in it, he dressed
himself one morning in suitable clothes, and went to a barber’s, who
shaved him, cut his hair, and made up his face so as to give him as much
the appearance of a nobleman as possible; and then with wonderful
assurance he went out into the streets, and pulling his hat over his
eyes and holding a paper in his hand as if reading it, he crossed the
town to the gate of St. Antoine. He was almost through when Charreau,
the captain of the guard, having his attention directed to Catinat by a
comrade to whom he was talking, stopped him, suspecting he was trying to
escape. Catinat asked what he wanted with him, and Charreau replied that
if he would enter the guard-house he would learn; as under such
circumstances any examination was to be avoided, Catinat tried to force
his way out; whereupon he was seized by Charreau and his
brother-officer, and Catinat seeing that resistance would be not only
useless but harmful, allowed himself to be taken to the guard-room.

He had been there about an hour without being recognised by any of those
who, drawn by curiosity, came to look at him, when one of the visitors
in going out said he bore a strong resemblance to Catinat; some children
hearing these words, began to shout, "Catinat is taken! Catinat is
taken!" This cry drew a large crowd to the guard-house, among others a
man whose name was Anglejas, who, looking closely at the prisoner,
recognised him and called him by name.

Instantly the guard was doubled, and Catinat searched: a psalm-book with
a silver clasp and a letter addressed to "M. Maurel, called Catinat,"
were found on him, leaving no doubt as to his identity; while he
himself, growing impatient, and desiring to end all these
investigations, acknowledged that he was Catinat and no other.

He was at once taken to the palace, where the Presidial Court was
sitting, M. de Baville and the president being occupied in trying
Ravanel, Villas, and Jonquet. On hearing the news of this important
capture, the intendant, hardly daring to believe his ears, rose and went
out to meet the prisoner, in order to convince himself that it was
really Catinat.

From the Presidial Court he was brought before the Duke of Berwick, who
addressed several questions to him, which Catinat answered; he then told
the duke he had something of importance to impart to him and to him
alone. The duke was not very anxious for a tete-a-tete with Catinat;
however, having ordered his hands to be securely bound, and telling
Sandricourt not to go away, he consented to hear what the prisoner had
to say.

Catinat then, in the presence of the duke and Sandricourt, proposed that
an exchange of prisoners should be made, the Marechal de Tallard, who
was a prisoner of war in England, being accepted in his place. Catinat
added that if this offer was not accepted, the marechal would meet the
same treatment from the English as might be meted out to him, Catinat,
in France. The duke, full of the aristocratic ideas to which he was
born, found the proposal insolent, and said, "If that is all you have to
propose, I can assure you that your hours are numbered."

Thereupon Catinat was promptly sent back to the palace, where truly his
trial did not occupy much time. That of the three others was already
finished, and soon his was also at an end, and it only remained to
pronounce sentence on all four. Catinat and Ravanel, as the most guilty,
were condemned to be burnt at the stake. Some of the councillors thought
Catinat should have been torn apart by four horses, but the majority
were for the stake, the agony lasting longer, being more violent and
more exquisite than in the of other case.

Villars and Jonquet were sentenced to be broken on the wheel alive—the
only difference between them being that Jonquet was to be to taken while
still living and thrown into the fire lit round Catinat and Ravael. It
was also ordered that the four condemned men before their execution
should be put to the torture ordinary and extraordinary. Catinat, whose
temper was fierce, suffered with courage, but cursed his torturers.
Ravanel bore all the torments that could be inflicted on him with a
fortitude that was more than human, so that the torturers were exhausted
before he was. Jonquet spoke little, and the revelations he made were of
slight importance. Villas confessed that the conspirators had the
intention of carrying off the duke and M. de Baville when they were out
walking or driving, and he added that this plot had been hatched at the
house of a certain Boeton de Saint-Laurent-d’Aigozre, at Milhaud, in
Rouergue.

Meanwhile all this torturing and questioning had taken so much time that
when the stake and the scaffold were ready it was almost dark, so that
the duke put off the executions until the next day, instead of carrying
them out by torchlight. Brueys says that this was done in order that the
most disaffected amongst the fanatics should not be able to say that it
was not really Catinat, Ravanel, Villas, and Jonquet who had been
executed but some other unknown men; but it is more probable that the
duke and Baville were afraid of riots, as was proved by their ordering
the scaffold and the stake to be erected at the end of the Cours and
opposite the glacis of the fortress, so that the garrison might be at
hand in case of any disturbance.

Catinat was placed in a cell apart, and could be, heard cursing and
complaining all night through. Ravanel, Villas, and Jonquet were
confined together, and passed the night singing and praying.

The next day, the 22nd April, 1705, they were taken from the prison and
drawn to the place of execution in two carts, being unable to walk, on
account of the severe torture to which they had been subjected, and
which had crushed the bones of their legs. A single pile of wood had
been prepared for Catinat and Ravanel, who were to be burnt together;
they were in one cart, and Villas and Jonquet, for whom two wheels had
been prepared, were in the other.

The first operation was to bind Catinat and Ravanel back to back to the
same stake, care being taken to place Catinat with his face to windward,
so that his agony might last longer, and then the pile was lit under
Ravanel.

As had been foreseen, this precaution gave great pleasure to those
people who took delight in witnessing executions. The wind being rather
high, blew the flames away from Catinat, so that at first the fire burnt
his legs only—a circumstance which, the author of the History of the
Camisards tells us, aroused Catinat’s impatience. Ravanel, however, bore
everything to the end with the greatest heroism, only pausing in his
singing to address words of encouragement to his companion in suffering,
whom he could not see, but whose groans and curses he could hear; he
would then return to his psalms, which he continued to sing until his
voice was stifled in the flames. Just as he expired, Jonquet was removed
from the wheel, and carried, his broken limbs dangling, to the burning
pile, on which he was thrown. From the midst of the flames his voice was
heard saying, "Courage, Catinat; we shall soon meet in heaven." A few
moments later, the stake, being burnt through at the base, broke, and
Catinat falling into the flames, was quickly suffocated. That this
accident had not been forseen and prevented by proper precautions caused
great displeasure to spectators who found that the three-quarter of an
hour which the spectacle had lasted was much too brief a time.

Villas lived three hours longer on his wheel, and expired without having
uttered a single complaint.

Two days later, there was another trial, at which six persons were
condemned to death and one to the galleys; these were the two Alisons,
in whose house Villas, Ravanel, and Jonquet had been found; Alegre, who
was accused of having concealed Catinat, and of having been the Camisard
treasurer; Rougier, an armourer who was found guilty of having repaired
the muskets of the rebels; Jean Lauze, an innkeeper who had prepared
meals for Ravanel; La Jeunesse, a preacher, convicted of having preached
sermons and sung psalms; and young Delacroix, brother-in-law to one of
the Alisons. The first three were condemned to be broken on the wheel,
their houses demolished, and their goods confiscated. The next three
were to be hanged. Jean Delacroix, partly because of his youth, but more
because of the revelations he made, was only sent to the galleys.
Several years later he was liberated and returned to Arles, and was
carried off by the plague in 1720.

All these sentences were carried out with the utmost rigour.

Thus, as may be seen, the suppression of the revolt proceeded apace;
only two young Camisard chiefs were still at large, both of whom had
formerly served under Cavalier and Catinat. The name of the one was Brun
and of the other Francezet. Although neither of them possessed the
genius and influence of Catinat and Ravanel, yet they were both men to
be feared, the one on account of his personal strength, the other for
his skill and agility. Indeed, it was said of him that he never missed a
shot, and that one day being pursued by dragoons he had escaped by
jumping over the Gardon at a spot where it was twenty-two feet wide.

For a long time all search was in vain, but one day the wife of a miller
named Semenil came into town ostensibly to buy provisions, but really to
denounce them as being concealed, with two other Camisards, in her
husband’s house.

This information was received with an eager gratitude, which showed the
importance which the governor of Nimes attached to their capture. The
woman was promised a reward of fifty Louis if they were taken, and the
Chevalier de la Valla, Grandidier, and fifty Swiss, the major of the
Saint-Sernin regiment, a captain, and thirty dragoons, were sent off to
make the capture. When they were within a quarter of a league of the
mill, La Valla, who was in command of the expedition, made the woman
give him all the necessary topographical information.

Having learned that besides the door by which they hoped to effect an
entrance, the mill possessed only one other, which opened on a bridge
over the Vistre, he despatched ten dragoons and five Swiss to occupy
this bridge, whilst he and the rest of the troops bore down on the main
entrance. As soon as the four Camisards perceived the approach of the
soldiers, their first thought was to escape by the bridge, but one of
them having gone up to the roof to make sure that the way was clear,
came down exclaiming that the bridge was occupied. On hearing this, the
four felt that they were lost, but nevertheless resolved to defend
themselves as valiantly and to sell their lives as dearly as possible.
As soon as the royals were within musket range of the mill, four shots
were fired, and two dragoons, one Swiss, and one horse, fell. M. de
Valla thereupon ordered the troops to charge at full gallop, but before
the mill door was reached three other shots were heard, and two more men
killed. Nevertheless, seeing they could not long hold out against such
numbers, Francezet gave the signal for retreat, calling out, "Sauve qui
petit!" at the same instant he jumped out of a lattice window twenty
feet from the ground, followed by Brun. Neither of them being hurt, both
set off across country, one trusting to his strength and the other to
his fleetness of foot. The two other Camisards, who had tried to escape
by the door, were captured.

The soldiers, horse and foot, being now free to give all their attention
to Brun and Francezet, a wonderful race began; for the two fugitives,
being strong and active, seemed to play with their pursuers, stopping
every now and then, when they had gained sufficient headway, to shoot at
the nearest soldiers; when Francezet, proving worthy of his reputation,
never missed a single shot. Then, resuming their flight and loading
their weapons as they ran, they leaped rivers and ditches, taking
advantage of the less direct road which the troops were obliged to
follow, to stop and take breath, instead of making for some cover where
they might have found safety. Two or three times Brun was on the point
of being caught, but each time the dragoon or Swiss who had got up to
him fell, struck by Francezet’s unerring bullet. The chase lasted four
hours, during which time five officers, thirty dragoons, and fifty Swiss
were baffled by two men, one of whom Francezet was almost a boy, being
only twenty years old! Then the two Camisards, having exhausted their
ammunition, gave each other the name of a village as a rendezvous, and
each taking a different direction, bounded away with the lightness of a
stag. Francezet ran in the direction of Milhaud with such rapidity that
he gained on the dragoons, although they put their horses at full speed.
He was within an inch of safety, when a peasant named La Bastide, who
was hoeing in a field, whence he had watched the contest with interest
from the moment he had first caught sight of it, seeing the fugitive
make for an opening in a wall, ran along at the foot of the wall on the
other side, and, just as Francezet dashed through the opening like a
flash of lightning, struck him such a heavy blow on the head with his
hoe that the skull was laid open, and he fell bathed in blood.

The dragoons, who had seen in the distance what had happened, now came
up, and rescued Francezet from the hands of his assailant, who had
continued to rain blows upon him, desiring to put an end to him. The
unconscious Camisard was carried to Milhaud, where his wounds were
bandaged, and himself revived by means of strong spirits forced into
mouth and nostrils.

We now return to Brun. At first it seemed as if he were more fortunate
than his comrade; for, meeting with no obstacle, he was soon not only
out of reach, but out of sight of his enemies. He now, however, felt
broken by fatigue, and taught caution by the treachery to which he had
almost fallen a victim, he dared not ask for an asylum, so, throwing
himself down in a ditch, he was soon fast asleep. The dragoons, who had
not given up the search, presently came upon him, and falling on him as
he lay, overpowered him before he was well awake.

When both Camisards met before the governor, Francezet replied to all
interrogations that since the death of brother Catinat his sole desire
had been to die a martyr’s death like him; while Brun said that he was
proud and happy to die in the cause of the Lord along with such a brave
comrade as Francezet. This manner of defence led to the application of
the question both ordinary and extraordinary, and to the stake; and our
readers already know what such a double sentence meant. Francezet and
Brun paid both penalties on the 30th of April, betraying no secrets and
uttering no complaints.

Boeton, who had been denounced by Villas when under torture (and who
thereby abridged his agony) as the person in whose house the plot to
carry off the Duke of Berwick and de Baville had been arranged, still
remained to be dealt with.

He was moderate in his religious views, but firm and full of faith; his
principles resembled those of the Quakers in that he refused to carry
arms; he was, however, willing to aid the good cause by all other means
within his reach. He was at home waiting, with that calm which perfect
trust in God gives, for the day to come which had been appointed for the
execution of the plan, when suddenly his house was surrounded during the
night by the royals. Faithful to his principles, he offered no
resistance, but held out his hands to be bound. He was taken in triumph
to Nimes, and from there to the citadel of Montpellier. On the way he
encountered his wife and his son, who were going to the latter town to
intercede for him. When they met him, they dismounted from their horse,
for the mother was riding on a pillion behind the son, and kneeling on
the highroad, asked for Boeton’s blessing. Unfeeling though the soldiers
were, they yet permitted their prisoner to stop an instant, while he,
raising his fettered hands to heaven, gave the double blessing asked
for. So touched was Baron Saint-Chatte by the scene (be it remarked in
passing that the baron and Boeton were cousins by marriage) that he
permitted them to embrace one another, so for a few moments they stood,
the husband and father clasped to the hearts of his dear ones; then, on
a sign from Boeton, they tore themselves away, Boeton commanding them to
pray for M. de Saint-Chatte, who had given them this consolation. As he
resumed his march the prisoner set them the example by beginning to sing
a psalm for the benefit of M. de Saint-Chatte.

The next day, despite the intercession of his wife and son, Boeton was
condemned to torture both ordinary and extraordinary, and then to be
broken on the wheel. On hearing this cruel sentence, he said that he was
ready to suffer every ill that God might send him in order to prove the
steadfastness of his faith.

And indeed he endured his torture with such firmness, that M. de
Baville, who was present in the hope of obtaining a confession, became
more impatient than the sufferer, and, forgetting his sacred office, the
judge struck and insulted the prisoner. Upon this Baeton raised his eyes
to heaven and cried, "Lord, Lord! how long shall the wicked triumph? How
long shall innocent blood be shed? How long wilt Thou not judge and
avenge our blood with cries to Thee? Remember Thy jealousy, O Lord, and
Thy loving-kindness of old!" Then M. de Baville withdrew, giving orders
that he was to be brought to the scaffold.

The scaffold was erected on the Esplanade: being, as was usual when this
sort of death was to be inflicted, a wooden platform five or six feet
high, on which was fastened flat a St. Andrew’s cross, formed of two
beams of wood in the form of an X. In each of the four arms two square
pieces were cut out to about half the depth of the beam, and about a
foot apart, so that when the victim was bound on the cross the
outstretched limbs were easy to break by a blow at these points, having
no support beneath. Lastly, near the cross, at one corner of the
scaffold an upright wooden post was fixed, on which was fastened
horizontally a small carriage wheel, as on a pivot, the projecting part
of the nave being sawn off to make it flat. On this bed of pain the
sufferer was laid, so that the spectators might enjoy the sight of his
dying convulsions when, the executioner having accomplished his part,
the turn of death arrived.

Boeton was carried to execution in a cart, and drums were beaten that
his exhortations might not be heard. But above the roll of drums his
voice rose unfalteringly, as he admonished his brethren to uphold their
fellowship in Christ.

Half-way to the Esplanade a friend of the condemned man, who happened to
be in the street, met the procession, and fearing that he could not
support the sight, he took refuge in a shop. When Boeton was opposite
the door, he stopped the cart and asked permission of the provost to
speak to his friend. The request being granted, he called him out, and
as he approached, bathed in tears, Boeton said, "Why do you run away
from me? Is it because you see me covered with the tokens of Jesus
Christ? Why do you weep because He has graciously called me to Himself,
and all unworthy though I be, permits me to seal my faith with my
blood?" Then, as the friend threw himself into Boeton’s arms and some
signs of sympathetic emotion appeared among the crowd; the procession
was abruptly ordered to move on; but though the leave-taking was thus
roughly broken short, no murmur passed the lips of Boeton.

In turning out of the first street, the scaffold came in sight; the
condemned man raised his hands towards heaven, and exclaimed in a
cheerful voice, while a smile lit up his face, "Courage, my soul! I see
thy place of triumph, whence, released from earthly bonds, thou shah
take flight to heaven."

When he got to the foot of the scaffold, it was found he could not mount
without assistance; for his limbs, crushed in the terrible "boot," could
no longer sustain his weight. While they were preparing to carry him up,
he exhorted and comforted the Protestants, who were all weeping round
him. When he reached the platform he laid himself of his own accord on
the cross; but hearing from the executioner that he must first be
undressed, he raised himself again with a smile, so that the
executioner’s assistant could remove his doublet and small-clothes. As
he wore no stockings, his legs being bandaged the man also unwound these
bandages, and rolled up Boeton’s shirts-sleeves to the elbow, and then
ordered him to lay himself again on the cross. Boeton did so with
unbroken calm. All his limbs were then bound to the beams with cords at
every joint; this accomplished, the assistant retired, and the
executioner came forward. He held in his hand a square bar of iron, an
inch and a half thick, three feet long, and rounded at one end so as to
form a handle.

When Boeton saw it he began singing a psalm, but almost immediately the
melody was interrupted by a cry: the executioner had broken a bone of
Boeton’s right leg; but the singing was at once resumed, and continued
without interruption till each limb had been broken in two places. Then
the executioner unbound the formless but still living body from the
cross, and while from its lips issued words of faith in God he laid it
on the wheel, bending it back on the legs in such a manner that the
heels and head met; and never once during the completion of this
atrocious performance did the voice of the sufferer cease to sound forth
the praises of the Lord.

No execution till then had ever produced such an effect on the crowd, so
that Abbe Massilla, who was present, seeing the general emotion,
hastened to call M. de Baville’s attention to the fact that, far from
Boeton’s death inspiring the Protestants with terror, they were only
encouraged to hold out, as was proved by their tears, and the praises
they lavished on the dying man.

  M. de Baville, recognising the truth of this observation, ordered that
     Boeton should be put out of misery. This order being conveyed to
     the executioner, he approached the wheel to break in Boeton’s chest
     with one last blow; but an archer standing on the scaffold threw
     himself before the sufferer, saying that the Huguenot had not yet
     suffered half enough. At this, Boeton, who had heard the dreadful
     dispute going on beside him, interrupted his prayers for an
     instant, and raising his head, which hung down over the edge of the
     wheel, said, "Friend, you think I suffer, and in truth I do; but He
     for whom I suffer is beside me and gives me strength to bear
     everything joyfully." Just then M. de Baville’s order was repeated,
     and the archer, no longer daring to interfere, allowed the
     executioner to approach. Then Boeton, seeing his last moment had
     come, said, "My dear friends, may my death be an example to you, to
     incite you to preserve the gospel pure; bear faithful testimony
     that I died in the religion of Christ and His holy apostles."
     Hardly had these words passed his lips, than the death-blow was
     given and his chest crushed; a few inarticulate sounds, apparently
     prayers, were heard; the head fell back, the martyrdom was ended.

This execution ended the war in Languedoc. A few imprudent preachers
still delivered belated sermons, to which the rebels listened trembling
with fear, and for which the preachers paid on the wheel or gibbet.
There were disturbances in Vivarais, aroused by Daniel Billard, during
which a few Catholics were found murdered on the highway; there were a
few fights, as for instance at Sainte-Pierre-Ville, where the Camisards,
faithful to the old traditions which had come to them from Cavalier,
Catinat, and Ravenal, fought one to twenty, but they were all without
importance; they were only the last quiverings of the dying civil
strife, the last shudderings of the earth when the eruption of the
volcano is over.

Even Cavalier understood that the end had come, for he left Holland for
England. There Queen Anne distinguished him by a cordial welcome; she
invited him to enter her service, an offer which he accepted, and he was
placed in command of a regiment of refugees; so that he actually
received in England the grade of colonel, which he had been offered in
France. At the battle of Almanza the regiment commanded by Cavalier
found itself opposed by a French regiment. The old enemies recognised
each other, and with a howl of rage, without waiting for the word of
command or executing any military evolutions, they hurled themselves at
each other with such fury that, if we may believe the Duke of Berwick,
who was present, they almost annihilated each other in the conflict.
Cavalier, however, survived the slaughter, in which he had performed his
part with energy; and for his courage was made general and governor of
the island of Jersey. He died at Chelsea in May 1740, aged sixty years.
"I must confess," says Malesherbes, "that this soldier, who without
training became a great general by means of his natural gifts; this
Camisard, who dared in the face of fierce troopers to punish a crime
similar to those by which the troopers existed; this rude peasant, who,
admitted into the best society; adopted its manners and gained its
esteem and love; this man, who though accustomed to an adventurous life,
and who might justly have been puffed up by success, had yet enough
philosophy to lead for thirty-five years a tranquil private existence,
appears to me to be one of the rarest characters to be met with in the
pages of history."



CHAPTER VI


At length Louis XIV, bowed beneath the weight of a reign of sixty years,
was summoned in his turn to appear before God, from whom, as some said,
he looked for reward, and others for pardon. But Nimes, that city with
the heart of fire, was quiet; like the wounded who have lost the best
part of their blood, she thought only, with the egotism of a
convalescent, of being left in peace to regain the strength which had
become exhausted through the terrible wounds which Montrevel and the
Duke of Berwick had dealt her. For sixty years petty ambition had taken
the place of sublime self-sacrifice, and disputes about etiquette
succeeded mortal combats. Then the philosophic era dawned, and the
sarcasms of the encyclopedists withered the monarchical intolerance of
Louis XIV and Charles IX. Thereupon the Protestants resumed their
preaching, baptized their children and buried their dead, commerce
flourished once more, and the two religions lived side by side, one
concealing under a peaceful exterior the memory of its martyrs, the
other the memory of its triumphs. Such was the mood on which the
blood-red orb of the sun of ’89 rose. The Protestants greeted it with
cries of joy, and indeed the promised liberty gave them back their
country, their civil rights, and the status of French citizens.

Nevertheless, whatever were the hopes of one party or the fears of the
other, nothing had as yet occurred to disturb the prevailing
tranquillity, when, on the 19th and 20th of July, 1789, a body of troops
was formed in the capital of La Gard which was to bear the name of the
Nimes Militia: the resolution which authorised this act was passed by
the citizens of the three orders sitting in the hall of the palace.

It was as follows:—

"Article 10. The Nimes Legion shall consist of a colonel, a
lieutenant-colonel, a major, a lieutenant-major, an adjutant,
twenty-four captains, twenty-four lieutenants, seventy-two sergeants,
seventy-two corporals, and eleven hundred and fifty-two privates—in all,
thirteen hundred and forty-nine men, forming eighty companies.

"Article 11. The place of general assembly shall be, the Esplanade.

"Article 12. The eighty companies shall be attached to the four quarters
of the town mentioned below—viz., place de l’Hotel-de-Ville, place de la
Maison-Carree, place Saint-Jean, and place du Chateau.

"Article 13. The companies as they are formed by the permanent council
shall each choose its own captain, lieutenant, sergeants and corporals,
and from the date of his nomination the captain shall have a seat on the
permanent council."

The Nimes Militia was deliberately formed upon certain lines which
brought Catholics and Protestants closely together as allies, with
weapons in their hands; but they stood over a mine which was bound to
explode some day, as the slightest friction between the two parties
would produce a spark.

This state of concealed enmity lasted for nearly a year, being augmented
by political antipathies; for the Protestants almost to man were
Republicans, and the Catholics Royalists.

In the interval—that is to say, towards January, 1790—a Catholic called
Francois Froment was entrusted by the Marquis de Foucault with the task
of raising, organising, and commanding a Royalist party in the South.
This we learn from one of his own letters to the marquis, which was
printed in Paris in 1817. He describes his mode of action in the
following words:—

It is not difficult to understand that being faithful to my religion and
my king, and shocked at the seditious ideas which were disseminated on
all sides, I should try to inspire others with the same spirit with
which I myself was animated, so, during the year 1789, I published
several articles in which I exposed the dangers which threatened altar
and throne. Struck with the justice of my criticisms, my countrymen
displayed the most zealous ardor in their efforts to restore to the king
the full exercise of all his rights. Being anxious to take advantage of
this favourable state of feeling, and thinking that it would be
dangerous to hold communication with the ministers of Louis XVI, who
were watched by the conspirators, I went secretly to Turin to solicit
the approbation and support of the French princes there. At a
consultation which was held just after my arrival, I showed them that if
they would arm not only the partisans of the throne, but those of the
altar, and advance the interests of religion while advancing the
interests of royalty, it would be easy to save both.

"My plan had for sole object to bind a party together, and give it as
far as I was able breadth and stability.

"As the revolutionists placed their chief dependence on force, I felt
that they could only be met by force; for then as now I was convinced of
this great truth, that one strong passion can only be overcome by
another stronger, and that therefore republican fanaticism could only be
driven out by religious zeal.

"The princes being convinced of the correctness of my reasoning and the
efficacy of my remedies, promised me the arms and supplies necessary to
stem the tide of faction, and the Comte d’Artois gave me letters of
recommendation to the chief nobles in Upper Languedoc, that I might
concert measures with them; for the nobles in that part of the country
had assembled at Toulouse to deliberate on the best way of inducing the
other Orders to unite in restoring to the Catholic religion its useful
influence, to the laws their power, and to the king his liberty and
authority.

"On my return to Languedoc, I went from town to town in order to meet
those gentlemen to whom the Comte d’Artois had written, among whom were
many of the most influential Royalists and some members of the States of
Parliament. Having decided on a general plan, and agreed on a method of
carrying on secret correspondence with each other, I went to Nimes to
wait for the assistance which I had been promised from Turin, but which
I never received. While waiting, I devoted myself to awakening and
sustaining the zeal of the inhabitants, who at my suggestion, on the
20th April, passed a resolution, which was signed by 5,000 inhabitants."

This resolution, which was at once a religious and political manifesto,
was drafted by Viala, M. Froment’s secretary, and it lay for signature
in his office. Many of the Catholics signed it without even reading it,
for there was a short paragraph prefixed to the document which contained
all the information they seemed to desire.

"GENTLEMEN,—The aspirations of a great number of our Catholic and
patriotic fellow-citizens are expressed in the resolution which we have
the honour of laying before you. They felt that under present
circumstances such a resolution was necessary, and they feel convinced
that if you give it your support, as they do not doubt you will, knowing
your patriotism, your religious zeal, and your love for our august
sovereign, it will conduce to the happiness of France, the maintenance
of the true religion, and the rightful authority of the king.

"We are, gentlemen, with respect, your very humble and obedient
servants, the President and Commissioners of the Catholic Assembly of
Nimes.

"(Signed):

    "FROMENT, Commissioner
     LAPIERRE, President
     FOLACHER,    "
     LEVELUT, Commissioner
     FAURE,
     MELCHIOND,   "
     ROBIN,       "
     VIGNE,       " "

At the same time a number of pamphlets, entitled Pierre Roman to the
Catholics of Nines, were distributed to the people in the streets,
containing among other attacks on the Protestants the following
passages:

"If the door to high positions and civil and military honours were
closed to the Protestants, and a powerful tribunal established at Nimes
to see that this rule were strictly kept, you would soon see
Protestantism disappear.

"The Protestants demand to share all the privileges which you enjoy, but
if you grant them this, their one thought will then be to dispossess you
entirely, and they will soon succeed.

"Like ungrateful vipers, who in a torpid state were harmless, they will
when warmed by your benefits turn and kill you.

"They are your born enemies: your fathers only escaped as by a miracle
from their blood-stained hands. Have you not often heard of the
cruelties practised on them? It was a slight thing when the Protestants
inflicted death alone, unaccompanied by the most horrible tortures. Such
as they were such they are."

It may easily be imagined that such attacks soon embittered minds
already disposed to find new causes for the old hatred, and besides the
Catholics did not long confine themselves to resolutions and pamphlets.
Froment, who had already got himself appointed Receiver-General of the
Chapter and captain of one of the Catholic companies, insisted on being
present at the installation of the Town Council, and brought his company
with him armed with pitchforks, in spite of the express prohibition of
the colonel of the legion. These forks were terrible weapons, and had
been fabricated in a particular form for the Catholics of Nimes, Uzes,
and Alais. But Froment and his company paid no attention to the
prohibition, and this disobedience made a great impression on the
Protestants, who began to divine the hostility of their adversaries, and
it is very possible that if the new Town Council had not shut their eyes
to this act of insubordination, civil war might have burst forth in
Nimes that very day.

The next day, at roll-call, a sergeant of another company, one Allien, a
cooper by trade, taunted one of the men with having carried a pitchfork
the day before, in disobedience to orders. He replied that the mayor had
permitted him to carry it; Allien not believing this, proposed to some
of the men to go with him to the mayor’s and ask if it were true. When
they saw M. Marguerite, he said that he had permitted nothing of the
kind, and sent the delinquent to prison. Half an hour later, however, he
gave orders for his release.

As soon as he was free he set off to find his comrades, and told them
what had occurred: they, considering that an insult to one was an insult
to the whole company, determined on having satisfaction at once, so
about eleven o’clock P.M. they went to the cooper’s house, carrying with
them a gallows and ropes ready greased. But quietly as they approached,
Allien heard them, for his door being bolted from within had to be
forced. Looking out of the window, he saw a great crowd, and as he
suspected that his life was in danger, he got out of a back window into
the yard and so escaped. The militia being thus disappointed, wreaked
their vengeance on some passing Protestants, whose unlucky stars had led
them that way; these they knocked about, and even stabbed one of them
three times with a knife.

On the 22nd April, 1790, the royalists—that is to say, the
Catholics—assumed the white cockade, although it was no longer the
national emblem, and on the 1st May some of the militia who had planted
a maypole at the mayor’s door were invited to lunch with him. On the
2nd, the company which was on guard at the mayor’s official residence
shouted several times during the day, "Long live the king! Up with the
Cross and down with the black throats!" (This was the name which they
had given to the Calvinists.) "Three cheers for the white cockade!
Before we are done, it will be red with the blood of the Protestants!"
However, on the 5th of May they ceased to wear it, replacing it by a
scarlet tuft, which in their patois they called the red pouf, which was
immediately adopted as the Catholic emblem.

Each day as it passed brought forth fresh brawls and provocations:
libels were invented by the Capuchins, and spread abroad by three of
their number. Meetings were held every day, and at last became so
numerous that the town authorities called in the aid of the
militia-dragoons to disperse them. Now these gatherings consisted
chiefly of those tillers of the soil who are called cebets, from a
Provencal word cebe, which means "onion," and they could easily be
recognised as Catholics by their red pouf, which they wore both in and
out of uniform. On the other hand, the dragoons were all Protestants.

However, these latter were so very gentle in their admonitions, that
although the two parties found themselves, so to speak, constantly face
to face and armed, for several days the meetings were dispersed without
bloodshed. But this was exactly what the cebets did not want, so they
began to insult the dragoons and turn them into ridicule. Consequently,
one morning they gathered together in great numbers, mounted on asses,
and with drawn swords began to patrol the city.

At the same time, the lower classes, who were nearly all Catholics,
joined the burlesque patrols in complaining loudly of the dragoons, some
saying that their horses had trampled on their children, and others that
they had frightened their wives.

The Protestants contradicted them, both parties grew angry, swords were
half drawn, when the municipal authorities came on the scene, and
instead of apprehending the ringleaders, forbade the dragoons to patrol
the town any more, ordering them in future to do nothing more than send
twenty men every day to mount guard at the episcopal palace and to
undertake no other duty except at the express request of the Town
Council. Although it was expected that the dragoons would revolt against
such a humiliation, they submitted, which was a great disappointment to
the cebets, who had been longing for a chance to indulge in new
outrages. For all that, the Catholics did not consider themselves
beaten; they felt sure of being able to find some other way of driving
their quarry to bay.

Sunday, the 13th of June, arrived. This day had been selected by the
Catholics for a great demonstration. Towards ten o’clock in the morning,
some companies wearing the red tuft, under pretext of going to mass,
marched through the city armed and uttering threats. The few dragoons,
on the other hand, who were on guard at the palace, had not even a
sentinel posted, and had only five muskets in the guard-house. At two
o’clock P.M. there was a meeting held in the Jacobin church, consisting
almost exclusively of militia wearing the red tuft. The mayor pronounced
a panegyric on those who wore it, and was followed by Pierre Froment,
who explained his mission in much the same words as those quoted above.
He then ordered a cask of wine to be broached and distributed among the
cebets, and told them to walk about the streets in threes, and to disarm
all the dragoons whom they might meet away from their post. About six
o’clock in the evening a red-tuft volunteer presented himself at the
gate of the palace, and ordered the porter to sweep the courtyard,
saying that the volunteers were going to get up a ball for the dragoons.
After this piece of bravado he went away, and in a few moments a note
arrived, couched in the following terms:

"The bishop’s porter is warned to let no dragoon on horse or on foot
enter or leave the palace this evening, on pain of death.

"13th June 1790."

This note being brought to the lieutenant, he came out, and reminded the
volunteer that nobody but the town authorities could give orders to the
servants at the palace. The volunteer gave an insolent answer, the
lieutenant advised him to go away quietly, threatening if he did not to
put him out by force. This altercation attracted a great many of the
red-tufts from outside, while the dragoons, hearing the noise, came down
into the yard; the quarrel became more lively, stones were thrown, the
call to arms was heard, and in a few moments about forty cebets, who
were prowling around in the neighbourhood of the palace, rushed into the
yard carrying guns and swords. The lieutenant, who had only about a
dozen dragoons at his back, ordered the bugle to sound, to recall those
who had gone out; the volunteers threw themselves upon the bugler,
dragged his instrument from his hands, and broke it to pieces. Then
several shots were fired by the militia, the dragoons returned them, and
a regular battle began. The lieutenant soon saw that this was no mere
street row, but a deliberate rising planned beforehand, and realising
that very serious consequences were likely to ensue, he sent a dragoon
to the town hall by a back way to give notice to the authorities.

  M. de Saint-Pons, major of the Nimes legion, hearing some noise
     outside, opened his window, and found the whole city in a tumult:
     people were running in every direction, and shouting as they ran
     that the dragoons were being killed at the palace. The major rushed
     out into the streets at once, gathered together a dozen to fifteen
     patriotic citizens without weapons, and hurried to the town hall:
     There he found two officials of the town, and begged them to go at
     once to the place de l’Eveche, escorted by the first company, which
     was on guard at the town hall. They agreed, and set off. On the way
     several shots were fired at them, but no one was hit. When they
     arrived at the square, the cebets fired a volley at them with the
     same negative result. Up the three principal streets which led to
     the palace numerous red-tufts were hurrying; the first company took
     possession of the ends of the streets, and being fired at returned
     the fire, repulsing the assailants and clearing the square, with
     the loss of one of their men, while several of the retreating
     cebets were wounded.

While this struggle was going on at the palace, the spirit of murder
broke loose in the town.

At the gate of the Madeleine, M. de Jalabert’s house was broken into by
the red-tufts; the unfortunate old man came out to meet them and asked
what they wanted. "Your life and the lives of all the other dogs of
Protestants!" was the reply. Whereupon he was seized and dragged through
the streets, fifteen insurgents hacking at him with their swords.

At last he managed to escape from their hands, but died two days later
of his wounds.

Another old man named Astruc, who was bowed beneath the weight of
seventy-two years and whose white hair covered his shoulders, was met as
he was on his way to the gate of Carmes. Being recognised as a
Protestant, he received five wounds from some of the famous pitchforks
belonging to the company of Froment. He fell, but the assassins picked
him up, and throwing him into the moat, amused themselves by flinging
stones at him, till one of them, with more humanity than his fellows,
put a bullet through his head.

Three electors—M. Massador from near Beaucaire, M. Vialla from the
canton of Lasalle, and M. Puech of the same place-were attacked by
red-tufts on their way home, and all three seriously wounded. The
captain who had been in command of the detachment on guard at the
Electoral Assembly was returning to his quarters, accompanied by a
sergeant and three volunteers of his own company, when they were stopped
on the Petit-Cours by Froment, commonly called Damblay, who, pressing
the barrel of a pistol to the captain’s breast, said, "Stand, you
rascal, and give up your arms." At the same time the red-tufts, seizing
the captain from behind by the hair, pulled him down. Froment fired his
pistol, but missed. As he fell the captain drew his sword, but it was
torn from his hands, and he received a cut from Froment’s sword. Upon
this the captain made a great effort, and getting one of his arms free,
drew a pistol from his pocket, drove back his assassins, fired at
Froment, and missed him. One of the men by his side was wounded and
disarmed.

A patrol of the regiment of Guienne, attached to which was M. Boudon, a
dragoon officer, was passing the Calquieres. M. Boudon was attacked by a
band of red-tufts and his casque and his musket carried off. Several
shots were fired at him, but none of them hit him; the patrol surrounded
him to save him, but as he had received two bayonet wounds, he desired
revenge, and, breaking through his protectors, darted forward to regain
possession of his musket, and was killed in a moment. One of his fingers
was cut off to get at a diamond ring which he wore, his pockets were
rifled of his purse and watch, and his body was thrown into the moat.

Meantime the place-des-Recollets, the Cours, the place-des-Carmes, the
Grand-Rue, and rue de Notre Dame-de-l’Esplanade were filled with men
armed with guns, pitchforks, and swords. They had all come from
Froment’s house, which overlooked that part of Nimes called Les
Calquieres, and the entrance to which was on the ramparts near the
Dominican Towers. The three leaders of the insurrection—Froment.
Folacher, and Descombiez—took possession of these towers, which formed a
part of the old castle; from this position the Catholics could sweep the
entire quay of Les Calquieres and the steps of the Salle de Spectacle
with their guns, and if it should turn out that the insurrection they
had excited did not attain the dimensions they expected nor gain such
enthusiastic adherents, it would be quite feasible for them to defend
themselves in such a position until relief came.

These arrangements were either the result of long meditation or were the
inspiration of some clever strategist. The fact is that everything leads
one to believe that it was a plan which had been formed with great care,
for the rapidity with which all the approaches to the fortress were
lined with a double row of militiamen all wearing the red tuft, the care
which was taken to place the most eager next the barracks in which the
park of artillery was stationed, and lastly, the manner in which the
approach to the citadel was barred by an entire company (this being the
only place where the patriots could procure arms), combine to prove that
this plan was the result of much forethought; for, while it appeared to
be only defensive, it enabled the insurrectionists to attack without
much, danger; it caused others to believe that they had been first
attacked. It was successfully carried out before the citizens were
armed, and until then only a part of the foot guard and the twelve
dragoons at the palace had offered any resistance to the conspirators.

The red flag round which, in case of civil war, all good citizens were
expected to gather, and which was kept at the town hall, and which
should have been brought out at the first shot, was now loudly called
for. The Abbe de Belmont, a canon, vicar-general, and municipal
official, was persuaded, almost forced, to become standard-bearer, as
being the most likely on account of his ecclesiastical position to awe
rebels who had taken up arms in the name of religion. The abbe himself
gives the following account of the manner in which he fulfilled this
mandate:

"About seven o’clock in the evening I was engaged with MM. Porthier and
Ferrand in auditing accounts, when we heard a noise in the court, and
going out on the lobby, we saw several dragoons coming upstairs, amongst
whom was M. Paris. They told us that fighting was going on in the place
de-l’Eveche, because some one or other had brought a note to the porter
ordering him to admit no more dragoons to the palace on pain of death.
At this point I interrupted their story by asking why the gates had not
been closed and the bearer of the letter arrested, but they replied to
me that it had not been possible; thereupon MM. Ferrand and Ponthier put
on their scarfs and went out.

"A few instants later several dragoons, amongst whom I recognised none
but MM. Lezan du Pontet, Paris junior, and Boudon, accompanied by a
great number of the militia, entered, demanding that the red flag should
be brought out. They tried to open the door of the council hall, and
finding it locked, they called upon me for the key. I asked that one of
the attendants should be sent for, but they were all out; then I went to
the hall-porter to see if he knew where the key was. He said M. Berding
had taken it. Meanwhile, just as the volunteers were about to force an
entrance, someone ran up with the key. The door was opened, and the red
flag seized and forced into my hands. I was then dragged down into the
courtyard, and from thence to the square.

"It was all in vain to tell them that they ought first to get authority,
and to represent to them that I was no suitable standard-bearer on
account of my profession; but they would not listen to any objection,
saying that my life depended upon my obedience, and that my profession
would overawe the disturbers of the public peace. So I went on, followed
by a detachment of the Guienne regiment, part of the first company of
the legion, and several dragoons; a young man with fixed bayonet kept
always at my side. Rage was depicted on the faces of all those who
accompanied me, and they indulged in oaths and threats, to which I paid
no attention.

"In passing through the rue des Greffes they complained that I did not
carry the red flag high enough nor unfurl it fully. When we got to the
guardhouse at the Crown Gate, the guard turned out, and the officer was
commanded to follow us with his men. He replied that he could not do
that without a written order from a member of the Town Council.
Thereupon those around me told me I must write such an order, but I
asked for a pen and ink; everybody was furious because I had none with
me. So offensive were the remarks indulged in by the volunteers and some
soldiers of the Guienne regiment, and so threatening their gestures,
that I grew alarmed. I was hustled and even received several blows; but
at length M. de Boudon brought me paper and a pen, and I wrote:—’I
require the troops to assist us to maintain order by force if
necessary.’ Upon this, the officer consented to accompany us. We had
hardly taken half a dozen steps when they all began to ask what had
become of the order I had just written, for it could not be found. They
surrounded me, saying that I had not written it at all, and I was on the
point of being trampled underfoot, when a militiaman found it all
crumpled up in his pocket. The threats grew louder, and once more it was
because I did not carry the flag high enough, everyone insisting that I
was quite tall enough to display it to better advantage.

"However, at this point the militiamen with the red tufts made their
appearance, a few armed with muskets but the greater number with swords;
shots were exchanged, and the soldiers of the line and the National
Guard arranged themselves in battle order, in a kind of recess, and
desired me to go forward alone, which I refused to do, because I should
have been between two fires.

"Upon this, curses, threats, and blows reached their height. I was
dragged out before the troops and struck with the butt ends of their
muskets and the flat of their swords until I advanced. One blow that I
received between the shoulders filled my mouth with blood.

"All this time those of the opposite party were coming nearer, and those
with whom I was continued to yell at me to go on. I went on until I met
them. I besought them to retire, even throwing myself at their feet. But
all persuasion was in vain; they swept me along with them, making me
enter by the Carmelite Gate, where they took the flag from me and
allowed me to enter the house of a woman whose name I have never known.
I was spitting such a quantity of blood that she took pity on me and
brought me everything she could think of as likely to do me good, and as
soon as I was a little revived I asked to be shown the way to M.
Ponthier’s."

While Abbe de Belmont was carrying the red flag the militia forced the
Town Councillors to proclaim martial law. This had just been done when
word was brought that the first red flag had been carried off, so M.
Ferrand de Missol got out another, and, followed by a considerable
escort, took the same road as his colleague, Abbe de Belmont. When he
arrived at the Calquieres, the red-tufts, who still adorned the ramparts
and towers, began to fire upon the procession, and one of the militia
was disabled; the escort retreated, but M. Ferrand advanced alone to the
Carmelite Gate, like M. de Belmont, and like him, he too, was taken
prisoner.

He was brought to the tower, where he found Froment in a fury, declaring
that the Council had not kept its promise, having sent no relief, and
having delayed to give up the citadel to him.

The escort, however, had only retreated in order to seek help; they
rushed tumultuously to the barracks, and finding the regiment of Guienne
drawn up in marching order in command of Lieutenant-Colonel Bonne, they
asked him to follow them, but he refused without a written order from a
Town Councillor. Upon this an old corporal shouted, "Brave soldiers of
Guienne! the country is in danger, let us not delay to do our duty."
"Yes, yes," cried the soldiers; "let us march" The lieutenant colonel no
longer daring to resist, gave the word of command, and they set off for
the Esplanade.

As they came near the rampart with drums beating, the firing ceased, but
as night was coming on the new-comers did not dare to risk attacking,
and moreover the silence of the guns led them to think that the rebels
had given up their enterprise. Having remained an hour in the square,
the troops returned to their quarters, and the patriots went to pass the
night in an inclosure on the Montpellier road.

It almost seemed as if the Catholics were beginning to recognise the
futility of their plot; for although they had appealed to fanaticism,
forced the Town Council to do their will, scattered gold lavishly and
made wine flow, out of eighteen companies only three had joined them.
"Fifteen companies," said M. Alquier in his report to the National
Assembly, "although they had adopted the red tuft, took no part in the
struggle, and did not add to the number of crimes committed either on
that day or during the days that followed. But although the Catholics
gained few partisans among their fellow-citizens, they felt certain that
people from the country would rally to their aid; but about ten o’clock
in the evening the rebel ringleaders, seeing that no help arrived from
that quarter either, resolved to apply a stimulus to those without.
Consequently, Froment wrote the following letter to M. de Bonzols,
under-commandant of the province of Languedoc, who was living at Lunel:

"SIR, Up to the present all my demands, that the Catholic companies
should be put under arms, have been of no avail. In spite of the order
that you gave at my request, the officials of the municipality were of
opinion that it would be more prudent to delay the distribution of the
muskets until after the meeting of the Electoral Assembly. This day the
Protestant dragoons have attacked and killed several of our unarmed
Catholics, and you may imagine the confusion and alarm that prevail in
the town. As a good citizen and a true patriot, I entreat you to send an
order to the regiment of royal dragoons to repair at once to Nimes to
restore tranquillity and put down all who break the peace. The Town
Council does not meet, none of them dares to leave his house; and if you
receive no requisition from them just now, it is because they go in
terror of their lives and fear to appear openly. Two red flags have been
carried about the streets, and municipal officers without guards have
been obliged to take refuge in patriotic houses. Although I am only a
private citizen, I take the liberty of asking for aid from you, knowing
that the Protestants have sent to La Vannage and La Gardonninque to ask
you for reinforcements, and the arrival of fanatics from these districts
would expose all good patriots to slaughter. Knowing as I do of your
kindness and justice, I have full trust that my prayer will receive your
favourable attention.

"FROMENT, Captain of Company No. 39

"June 13, 1790, 11 o’c. p.m."

Unfortunately for the Catholic party, Dupre and Lieutaud, to whom this
letter was entrusted for delivery, and for whom passports were made out
as being employed on business connected with the king and the State,
were arrested at Vehaud, and their despatches laid before the Electoral
Assembly. Many other letters of the same kind were also intercepted, and
the red-tufts went about the town saying that the Catholics of Nimes
were being massacred.

The priest of Courbessac, among others, was shown a letter saying that a
Capuchin monk had been murdered, and that the Catholics were in need of
help. The agents who brought this letter to him wanted him to put his
name to it that they might show it everywhere, but were met by a
positive refusal.

At Bouillargues and Manduel the tocsin was sounded: the two villages
joined forces, and with weapons in their hands marched along the road
from Beaucaire to Nimes. At the bridge of Quart the villagers of
Redressan and Marguerite joined them. Thus reinforced, they were able to
bar the way to all who passed and subject them to examination; if a man
could show he was a Catholic, he was allowed to proceed, but the
Protestants were murdered then and there. We may remind our readers that
the "Cadets de la Croix" pursued the same method in 1704.

Meantime Descombiez, Froment, and Folacher remained masters of the
ramparts and the tower, and when very early one morning their forces
were augmented by the insurgents from the villages (about two hundred
men), they took advantage of their strength to force a way into the
house of a certain Therond, from which it was easy to effect an entrance
to the Jacobin monastery, and from there to the tower adjoining, so that
their line now extended from the gate at the bridge of Calquieres to
that at the end of College Street. From daylight to dusk all the
patriots who came within range were fired at whether they were armed or
not.

On the 14th June, at four o’clock in the morning, that part of the
legion which was against the Catholics gathered together in the square
of the Esplanade, where they were joined by the patriots from the
adjacent towns and villages, who came in in small parties till they
formed quite an army. At five A.M. M. de St. Pons, knowing that the
windows of the Capuchin monastery commanded the position taken up by the
patriots, went there with a company and searched the house thoroughly,
and also the Amphitheatre, but found nothing suspicious in either.

Immediately after, news was heard of the massacres that had taken place
during the night.

The country-house belonging to M. and Mme. Noguies had been broken into,
the furniture destroyed, the owners killed in their beds, and an old man
of seventy who lived with them cut to pieces with a scythe.

A young fellow of fifteen, named Payre, in passing near the guard placed
at the Pont des files, had been asked by a red-tuft if he were Catholic
or Protestant. On his replying he was Protestant, he was shot dead on
the spot. "That was like killing a lamb," said a comrade to the
murderer. "Pooh!" said he, "I have taken a vow to kill four Protestants,
and he may pass for one."

  M. Maigre, an old man of eighty-two, head of one of the most respected
     families in the neighbourhood, tried to escape from his house along
     with his son, his daughter-in-law, two grandchildren, and two
     servants; but the carriage was stopped, and while the rebels were
     murdering him and his son, the mother and her two children
     succeeded in escaping to an inn, whither the assassins pursued
     them, Fortunately, however, the two fugitives having a start,
     reached the inn a few minutes before their pursuers, and the
     innkeeper had enough presence of mind to conceal them and open the
     garden gate by which he said they had escaped. The Catholics,
     believing him, scattered over the country to look for them, and
     during their absence the mother and children were rescued by the
     mounted patrol.

The exasperation of the Protestants rose higher and higher as reports of
these murders came in one by one, till at last the desire for vengeance
could no longer be repressed, and they were clamorously insisting on
being led against the ramparts and the towers, when without warning a
heavy fusillade began from the windows and the clock tower of the
Capuchin monastery. M. Massin, a municipal officer, was killed on the
spot, a sapper fatally wounded, and twenty-five of the National Guard
wounded more or less severely. The Protestants immediately rushed
towards the monastery in a disorderly mass; but the superior, instead of
ordering the gates to be opened, appeared at a window above the
entrance, and addressing the assailants as the vilest of the vile, asked
them what they wanted at the monastery. "We want to destroy it, we want
to pull it down till not one stone rests upon another," they replied.
Upon this, the reverend father ordered the alarm bells to be rung, and
from the mouths of bronze issued the call for help; but before it could
arrive, the door was burst in with hatchets, and five Capuchins and
several of the militia who wore the red tuft were killed, while all the
other occupants of the monastery ran away, taking refuge in the house of
a Protestant called Paulhan. During this attack the church was
respected; a man from Sornmieres, however, stole a pyx which he found in
the sacristy, but as soon as his comrades perceived this he was arrested
and sent to prison.

In the monastery itself, however, the doors were broken in, the
furniture smashed, the library and the dispensary wrecked. The sacristy
itself was not spared, its presses being broken into, its chests
destroyed, and two monstrances broken; but nothing further was touched.
The storehouses and the small cloth-factory connected with the monastery
remained intact, like the church.

But still the towers held out, and it was round them that the real
fighting took place, the resistance offered from within being all the
more obstinate that the besieged expected relief from moment to moment,
not knowing that their letters had been intercepted by the enemy. On
every side the rattling of shot was heard, from the Esplanade, from the
windows, from the roofs; but very little effect was produced by the
Protestants, for Descombiez had told his men to put their caps with the
red tufts on the top of the wall, to attract the bullets, while they
fired from the side. Meantime the conspirators, in order to get a better
command of the besiegers, reopened a passage which had been long walled
up between the tower Du Poids and the tower of the Dominicans.
Descombiez, accompanied by thirty men, came to the door of the monastery
nearest the fortifications and demanded the key of another door which
led to that part of the ramparts which was opposite the place des
Carmes, where the National Guards were stationed. In spite of the
remonstrances of the monks, who saw that it would expose them to great
danger, the doors were opened, and Froment hastened to occupy every post
of vantage, and the battle began in that quarter, too, becoming fiercer
as the conspirators remarked that every minute brought the Protestants
reinforcements from Gardonninque and La Vaunage. The firing began at ten
o’clock in the morning, and at four o’clock in the afternoon it was
going on with unabated fury.

At four o’clock, however, a servant carrying a flag of truce appeared;
he brought a letter from Descombiez, Fremont, and Folacher, who styled
themselves "Captains commanding the towers of the Castle." It was
couched in the following words:—

"To the Commandant of the troops of the line, with the request that the
contents be communicated to the militia stationed in the Esplanade.

"SIR,—We have just been informed that you are anxious for peace. We also
desire it, and have never done anything to break it. If those who have
caused the frightful confusion which at present prevails in the city are
willing to bring it to an end, we offer to forget the past and to live
with them as brothers.

"We remain, with all the frankness and loyalty of patriots and
Frenchmen, your humble servants,

"The Captains of the Legion of Nimes, in command of the towers of the
Castle,

"FROMENT, DESCOMBIEZ, FOLACHER NIMES, the 14th June 1790, 4.00 P.M."

On the receipt of this letter, the city herald was sent to the towers to
offer the rebels terms of capitulation. The three "captains in command"
came out to discuss the terms with the commissioners of the electoral
body; they were armed and followed by a great number of adherents.
However, as the negotiators desired peace before all things, they
proposed that the three chiefs should surrender and place themselves in
the hands of the Electoral Assembly. This offer being refused, the
electoral commissioners withdrew, and the rebels retired behind their
fortifications. About five o’clock in the evening, just as the
negotiations were broken off, M. Aubry, an artillery captain who had
been sent with two hundred men to the depot of field artillery in the
country, returned with six pieces of ordnance, determined to make a
breach in the tower occupied by the conspirators, and from which they
were firing in safety at the soldiers, who had no cover. At six o’clock,
the guns being mounted, their thunder began, first drowning the noise of
the musketry and then silencing it altogether; for the cannon balls did
their work quickly, and before long the tower threatened to fall.
Thereupon the electoral commissioners ordered the firing to cease for a
moment, in the hope that now the danger had become so imminent the
leaders would accept the conditions which they had refused one hour
before; and not desiring to drive them to desperation, the commissioners
advanced again down College Street, preceded by a bugler, and the
captains were once more summoned to a parley. Froment and Descombiez
came out to meet them, and seeing the condition of the tower, they
agreed to lay down their arms and send them for the palace, while they
themselves would proceed to the Electoral Assembly and place themselves
under its protection. These proposals being accepted, the commissioners
waved their hats as a sign that the treaty was concluded.

At that instant three shots were fired from the ramparts, and cries of
"Treachery! treachery!" were heard on every side. The Catholic chiefs
returned to the tower, while the Protestants, believing that the
commissioners were being assassinated, reopened the cannonade; but
finding that it took too long to complete the breach, ladders were
brought, the walls scaled, and the towers carried by assault. Some of
the Catholics were killed, the others gained Froment’s house, where,
encouraged by him, they tried to organise a resistance; but the
assailants, despite the oncoming darkness, attacked the place with such
fury that doors and windows were shattered in an instant. Froment and
his brother Pierre tried to escape by a narrow staircase which led to
the roof, but before they reached it Pierre was wounded in the hip and
fell; but Froment reached the roof, and sprang upon an adjacent
housetop, and climbing from roof to roof, reached the college, and
getting into it by a garret window, took refuge in a large room which
was always unoccupied at night, being used during the day as a study.

Froment remained hidden there until eleven o’clock. It being then
completely dark, he got out of the window, crossed the city, gained the
open country, and walking all night, concealed himself during the day in
the house of a Catholic. The next night he set off again, and reached
the coast, where he embarked on board a vessel for Italy, in order to
report to those who had sent him the disastrous result of his
enterprise.

For three whole days the carnage lasted. The Protestants losing all
control over themselves, carried on the work of death not only without
pity but with refined cruelty. More than five hundred Catholics lost
their lives before the 17th, when peace was restored.

For a long time recriminations went on between Catholics and
Protestants, each party trying to fix on the other the responsibility
for those dreadful three days; but at last Franqois Froment put an end
to all doubt on the subject, by publishing a work from which are set
forth many of the details just laid before our readers, as well as the
reward he met with when he reached Turin. At a meeting of the French
nobles in exile, a resolution was passed in favour of M. Pierre Froment
and his children, inhabitants of Nimes.

We give a literal reproduction of this historic document:

"We the undersigned, French nobles, being convinced that our Order was
instituted that it might become the prize of valour and the
encouragement of virtue, do declare that the Chevalier de Guer having
given us proof of the devotion to their king and the love of their
country which have been displayed by M. Pierre Froment, receiver of the
clergy, and his three sons, Mathieu Froment citizen, Jacques Froment
canon, Francois Froment advocate, inhabitants of Nimes, we shall
henceforward regard them and their descendants as nobles and worthy to
enjoy all the distinctions which belong to the true nobility. Brave
citizens, who perform such distinguished actions as fighting for the
restoration of the monarchy, ought to be considered as the equals of
those French chevaliers whose ancestors helped to found it. Furthermore,
we do declare that as soon as circumstances permit we shall join
together to petition His Majesty to grant to this family, so illustrious
through its virtue, all the honours and prerogatives which belong to
those born noble.

"We depute the Marquis de Meran, Comte d’Espinchal, the Marquis
d’Escars, Vicomte de Pons, Chevalier de Guer, and the Marquis de la
Feronniere to go to Mgr. le Comte d’Artois, Mgr. le Duc d’Angouleme,
Mgr. le Duc de Berry, Mgr. le Prince de Conde, Mgr. le Due de Bourbon,
and Mgr. le Duc d’Enghien, to beg them to put themselves at our head
when we request His Majesty to grant to MM. Froment all the distinctions
and advantages reserved for the true nobility.

"At TURIN, 12th September 1790."

The nobility of Languedoc learned of the honours conferred on their
countryman, M. Froment, and addressed the following letter to him:

"LORCH, July 7, 1792

"MONSIEUR, The nobles of Languedoc hasten to confirm the resolution
adopted in your favour by the nobles assembled at Turin. They appreciate
the zeal and the courage which have distinguished your conduct and that
of your family; they have therefore instructed us to assure you of the
pleasure with which they will welcome you among those nobles who are
under the orders of Marshal de Castries, and that you are at liberty to
repair to Lorch to assume your proper rank in one of the companies.

"We have the honour to be, monsieur, your humble and obedient servants,

"COMTE DE TOULOUSE-LAUTREC

"MARQUIS DE LA JONQUIERE "ETC."



CHAPTER VII


The Protestants, as we have said, hailed the golden dawn of the
revolution with delight; then came the Terror, which struck at all
without distinction of creed. A hundred and thirty-eight heads fell on
the scaffold, condemned by the revolutionary tribunal of the Gard.
Ninety-one of those executed were Catholic, and forty-seven Protestants,
so that it looked as if the executioners in their desire for
impartiality had taken a census of the population.

Then came the Consulate: the Protestants being mostly tradesmen and
manufacturers, were therefore richer than the Catholics, and had more to
lose; they seemed to see more chance of stability in this form of
government than in those preceding it, and it was evident that it had a
more powerful genius at its head, so they rallied round it with
confidence and sincerity. The Empire followed, with its inclination to
absolutism, its Continental system, and its increased taxation; and the
Protestants drew back somewhat, for it was towards them who had hoped so
much from him that Napoleon in not keeping the promises of Bonaparte was
most perjured.

The first Restoration, therefore, was greeted at Nimes with a universal
shout of joy; and a superficial-observer might have thought that all
trace of the old religious leaven had disappeared. In fact, for
seventeen years the two faiths had lived side by side in perfect peace
and mutual good-will; for seventeen years men met either for business or
for social purposes without inquiring about each other’s religion, so
that Nimes on the surface might have been held up as an example of union
and fraternity.

When Monsieur arrived at Nimes, his guard of honour was drawn from the
city guard, which still retained its organisation of 1812, being
composed of citizens without distinction of creed. Six decorations were
conferred on it—three on Catholics, and three on Protestants. At the
same time, M. Daunant, M. Olivier Desmonts, and M. de Seine, the first
the mayor, the second the president of the Consistory, and the third a
member of the Prefecture, all three belonging to the Reformed religion,
received the same favour.

Such impartiality on the part of Monsieur almost betrayed a preference,
and this offended the Catholics. They muttered to one another that in
the past there had been a time when the fathers of those who had just
been decorated by the hand of the prince had fought against his faithful
adherents. Hardly had Monsieur left the town, therefore, than it became
apparent that perfect harmony no longer existed.

The Catholics had a favorite cafe, which during the whole time the
Empire lasted was also frequented by Protestants without a single
dispute caused by the difference of religion ever arising. But from this
time forth the Catholics began to hold themselves aloof from the
Protestants; the latter perceiving this, gave up the cafe by degrees to
the Catholics, being determined to keep the peace whatever it might
cost, and went to a cafe which had been just opened under the sign of
the "Isle of Elba." The name was enough to cause them to be regarded as
Bonapartists, and as to Bonapartists the cry "Long live the king!" was
supposed to be offensive, they were saluted at every turn with these
words, pronounced in a tone which became every day more menacing. At
first they gave back the same cry, "Long live the king!" but then they
were called cowards who expressed with their lips a sentiment which did
not come from their hearts. Feeling that this accusation had some truth
in it, they were silent, but then they were accused of hating the royal
family, till at length the cry which at first had issued from full
hearts in a universal chorus grew to be nothing but an expression of
party hatred, so that on the 21st February, 1815, M. Daunant the mayor,
by a decree, prohibited the public from using it, as it had become a
means of exciting sedition. Party feeling had reached this height at
Nimes when, on the 4th March, the news of the landing of Napoleon
arrived.

Deep as was the impression produced, the city remained calm, but
somewhat sullen; in any case, the report wanted confirmation. Napoleon,
who knew of the sympathy that the mountaineers felt for him, went at
once into the Alps, and his eagle did not as yet take so high a flight
that it could be seen hovering above Mount Geneve.

On the 12th, the Duc d’Angouleme arrived: two proclamations calling the
citizens to arms signalised his presence. The citizens answered the call
with true Southern ardour: an army was formed; but although Protestants
and Catholics presented themselves for enrolment with equal alacrity,
the Protestants were excluded, the Catholics denying the right of
defending their legitimate sovereign to any but themselves.

This species of selection apparently went on without the knowledge of
the Duc d’Angouleme. During his stay in Nimes he received Protestants
and Catholics with equal cordiality, and they set at his table side by
side. It happened once, on a Friday, at dinner, that a Protestant
general took fish and a Catholic general helped himself to fowl. The
duke being amused, drew attention to this anomaly, whereupon the
Catholic general replied, "Better more chicken and less treason." This
attack was so direct, that although the Protestant general felt that as
far as he was concerned it had no point, he rose from table and left the
room. It was the brave General Gilly who was treated in this cruel
manner.

Meanwhile the news became more disastrous every day: Napoleon was moving
about with the rapidity of his eagles. On the 24th March it was reported
in Nimes that Louis XVIII had left Paris on the 19th and that Napoleon
had entered on the 20th. This report was traced to its source, and it
was found that it had been spread abroad by M. Vincent de Saint-Laurent,
a councillor of the Prefecture and one of the most respected men in
Nimes. He was summoned at once before the authorities and asked whence
he had this information; he replied, "From a letter received from M.
Bragueres," producing the letter. But convincing as was this proof, it
availed him nothing: he was escorted from brigade to brigade till he
reached the Chateau d’If. The Protestants sided with M. Vincent de
Saint-Laurent, the Catholics took the part of the authorities who were
persecuting him, and thus the two factions which had been so long
quiescent found themselves once more face to face, and their dormant
hatred awoke to new life. For the moment, however, there was no
explosion, although the city was at fever heat, and everyone felt that a
crisis was at hand.

On the 22nd March two battalions of Catholic volunteers had already been
enlisted at Nimes, and had formed part of the eighteen hundred men who
were sent to Saint-Esprit. Just before their departure fleurs-de-lys had
been distributed amongst them, made of red cloth; this change in the
colour of the monarchical emblem was a threat which the Protestants well
understood.

The prince left Nimes in due course, taking with him the rest of the
royal volunteers, and leaving the Protestants practically masters of
Nimes during the absence of so many Catholics. The city, however,
continued calm, and when provocations began, strange to say they came
from the weaker party.

On the 27th March six men met in a barn; dined together, and then agreed
to make the circuit of the town. These men were Jacques Dupont, who
later acquired such terrible celebrity under the name of Trestaillons,
Truphemy the butcher, Morenet the dog shearer, Hours, Servant, and
Gilles. They got opposite the cafe "Isle of Elba," the name of which
indicated the opinion of those who frequented it. This cafe was faced by
a guard-house which was occupied by soldiers of the 67th Regiment. The
six made a halt, and in the most insulting tones raised the cry of "Long
live the king!" The disturbance that ensued was so slight that we only
mention it in order to give an idea of the tolerance of the Protestants,
and to bring upon the stage the men mentioned above, who were three
months later to play such a terrible part.

On April 1st the mayor summoned to a meeting at his official residence
the municipal council, the members of all the variously constituted
administrative bodies in Nimes, the officers of the city guards, the
priests, the Protestant pastors, and the chief citizens. At this
meeting, M. Trinquelague, advocate of the Royal Courts, read a powerful
address, expressing the love, of the citizens for their king and
country, and exhorting them to union and peace. This address was
unanimously adopted and signed by all present, and amongst the
signatures were those of the principal Protestants of Nimes. But this
was not all: the next day it was printed and published, and copies sent
to all the communes in the department over which the white flag still
floated. And all this happened, as we have said, on April and, eleven
days after Napoleon’s return to Paris.

The same day word arrived that the Imperial Government had been
proclaimed at Montpellier.

The next day, April 3rd, all the officers on half-pay assembled at the
fountain to be reviewed by a general and a sub-inspector, and as these
officers were late, the order of the, day issued by General Ambert,
recognising the Imperial Government, was produced and passed along the
ranks, causing such excitement that one of the officers drew his sword
and cried, "Long live the emperor!" These magic words were re-echoed
from every side, and they all hastened to the barracks of the 63rd
Regiment, which at once joined the officers. At this juncture Marshal
Pelissier arrived, and did not appear to welcome the turn things had
taken; he made an effort to restrain the enthusiasm of the crowd, but
was immediately arrested by his own soldiers. The officers repaired in a
body to the headquarters of General Briche, commandant of the garrison,
and asked for the official copy of the order of the day. He replied that
he had received none, and when questioned as to which side he was on he
refused to answer. The officers upon this took him prisoner. Just as
they had consigned him to the barracks for confinement, a post-office
official arrived bringing a despatch from General Ambert. Learning that
General Briche was a prisoner, the messenger carried his packet to the
colonel of the 63rd Regiment, who was the next in seniority after the
general. In opening it, it was found to contain the order of the day.

Instantly the colonel ordered the ’gineyale’ to sound: the town guards
assumed arms, the troops left the barracks and formed in line, the
National Guards in the rear of the regular troops, and when they were
all thus drawn up; the order of the day was read; it was then snatched
out of the colonel’s hands, printed on large placards, and in less time
than seemed possible it was posted up in every street and at every
street corner; the tricolour replaced the white cockade, everyone being
obliged to wear the national emblem or none at all, the city was
proclaimed in a state of seige, and the military officers formed a
vigilance committee and a police force.

While the Duc d’Angouleme had been staying at Nimes, General Gilly had
applied for a command in that prince’s army, but in spite of all his
efforts obtained nothing; so immediately after the dinner at which he
was insulted he had withdrawn to Avernede, his place in the country. He
was awoke in the night of the 5th-6th April by a courier from General
Ambert, who sent to offer him the command of the 2nd Subdivision. On the
6th, General Gilly went to Nimes, and sent in his acceptance, whereby
the departments of the Gard, the Lozere, and Ardeche passed under his
authority.

Next day General Gilly received further despatches from General Ambert,
from which he learned that it was the general’s intention, in order to
avoid the danger of a civil war, to separate the Duc d’Angouleme’s army
from the departments which sympathised with the royal cause; he had
therefore decided to make Pont-Saint-Esprit a military post, and had
ordered the 10th Regiment of mounted chasseurs, the 13th artillery, and
a battalion of infantry to move towards this point by forced marches.
These troops were commanded by Colonel Saint-Laurent, but General Ambert
was anxious that if it could be done without danger, General Gilly
should leave Nimes, taking with him part of the 63rd Regiment, and
joining the other forces under the command of Colonel Saint-Laurent,
should assume the chief command. As the city was quite tranquil, General
Gilly did not hesitate to obey this order: he set out from Nimes on the
7th, passed the night at Uzes, and finding that town abandoned by the
magistrates, declared it in a state of siege, lest disturbances should
arise in the absence of authority. Having placed M. de Bresson in
command, a retired chief of battalion who was born in Uzes, and who
usually lived there, he continued his march on the morning of the 8th.

Beyond the village of Conans, General Gilly met an orderly sent to him
by Colonel Saint-Laurent to inform him that he, the colonel, had
occupied Pont Saint-Esprit, and that the Duc d’Angouleme, finding
himself thus caught between two fires, had just sent General d’Aultanne,
chief of staff in the royal army, to him, to enter into negotiations for
a surrender. Upon this, General Gilly quickened his advance, and on
reaching Pont-Saint-Esprit found General d’Aultanne and Colonel
Saint-Laurent conferring together at the Hotel de la Poste.

As Colonel Saint-Laurent had received his instructions directly from the
commander-in-chief, several points relating to the capitulation had
already been agreed upon; of these General Gilly slightly altered some,
and approved of the others, and the same day the following convention
was signed:

"Convention concluded between General Gilly and Baron de Damas

"S.A.R. Mgr. le Duc d’Angouleme, Commander-in-Chief of the royal army in
the South, and Baron de Gilly, General of Division and
Commander-in-Chief of the first corps of the Imperial Army, being most
anxiously desirous to prevent any further effusion of French blood, have
given plenary powers to arrange the terms of a convention to S.A.R. M.
le Baron de Damas, Field-Marshal and Under-Chief of Staff, and General
de Gilly and Adjutant Lefevre, Chevalier of the Legion of Honour, and
Chief of the Staff of the first Army Corps; who, having shown each other
their respective credentials, have agreed on the following terms:—

"Art. 1. The royal army is to be disbanded; and the National Guards
which are enrolled in it, under whatever name they may have been levied,
will return to their homes, after laying down their arms. Safe conducts
will be provided, and the general of division commanding-in-chief
guarantees that they shall never be molested for anything they may have
said or done in connection with the events preceding the present
convention.

"The officers will retain their swords; the troops of the line who form
part of this army will repair to such garrisons as may be assigned to
them.

"Art. 2. The general officers, superior staff officers and others of all
branches of the service, and the chiefs and subordinates of the
administrative departments, of whose names a list will be furnished to
the general-in-chief, will retire to their homes and there await the
orders of His Majesty the Emperor.

"Art. 3. Officers of every rank who wish to resign their commissions are
competent to do so. They will receive passports for their homes.

"Art. 4. The funds of the army and the lists of the paymaster-general
will be handed over at once to commissioners appointed for that purpose
by the commander-in-chief.

"Art. 5. The above articles apply to the corps commanded by Mgr. le Duc
d’Angouleme in person, and also to those who act separately but under
his orders, and as forming part of the royal army of the South.

"Art. 6. H.R.H. will post to Cette, where the vessels necessary for him
and his suite will be waiting to take him wherever he may desire.
Detachments of the Imperial Army will be placed at all the relays on the
road to protect His Royal Highness during the journey, and the honours
due to his rank will be everywhere paid him, if he so desire.

"Art. 7. All the officers and other persons of His Royal Highness’ suite
who desire to follow him will be permitted to do so, and they may either
embark with him at once or later, should their private affairs need time
for arrangement.

"Art. 8. The present treaty will be kept secret until His Royal Highness
have quitted the limits of the empire.

"Executed in duplicate and agreed upon between the above-mentioned
plenipotentiaries the 8th day of April in the year 1815, with the
approval of the general commanding-in-chief, and signed,

"At the headquarters at Pont-Saint-Esprit on the day and year above
written.

"(Signed) LEFEVRE Adjutant and Chief of Staff of the First Corps of the
Imperial Army of the South

"(Signed) BARON DE DAMAS Field-Marshal and Under-Chief of Staff

"The present convention is approved of by the General of Division
Commanding-in-Chief the Imperial Army of the South.

"(Signed) GILLY"

After some discussion between General Gilly and General Grouchy, the
capitulation was carried into effect. On the 16th April, at eight
o’clock in the morning, the Duc d’Angouleme arrived at Cette, and went
on board the Swedish vessel Scandinavia, which, taking advantage of a
favourable wind, set sail the same day.

Early in the morning of the 9th an officer of high rank had been sent to
La Palud to issue safe-conducts to the troops, who according to Article
I of the capitulation were to return home "after laying down their
arms." But during the preceding day and night some of the royal
volunteers had evaded this article by withdrawing with their arms and
baggage. As this infraction of the terms led to serious consequences, we
propose, in order to establish the fact, to cite the depositions of
three royal volunteers who afterwards gave evidence.

"On leaving the army of the Duc d’Angouleme after the capitulation,"
says Jean Saunier, "I went with my officers and my corps to
Saint-Jean-des-Anels. From there we marched towards Uzes. In the middle
of a forest, near a village, the name of which I have forgotten, our
General M. de Vogue told us that we were all to return to our own homes.
We asked him where we should deposit the flag. Just then Commandant
Magne detached it from the staff and put it in his pocket. We then asked
the general where we should deposit our arms; he replied, that we had
better keep them, as we should probably find use for them before long,
and also to take our ammunition with us, to ensure our safety on the
road.

"From that time on we all did what we thought best: sixty-four of us
remained together, and took a guide to enable us to avoid Uzes."

Nicholas Marie, labourer, deposed as follows:

"On leaving the army of the Duc d’Angouleme after the capitulation, I
went with my officers and my corps to Saint-Jean-des-Anels. We marched
towards Uzes, but when we were in the middle of a forest, near a village
the name of which I have forgotten, our general, M. de Vogue, told us
that we were to go to our own homes as soon as we liked. We saw
Commandant Magne loose the flag from its staff, roll it up and put it in
his pocket. We asked the general what we were to do with our arms; he
replied that we were to keep both them and our ammunition, as we should
find them of use. Upon this, our chiefs left us, and we all got away as
best we could."

"After the capitulation of the Duc d’Angouleme I found myself," deposes
Paul Lambert, lace-maker of Nimes, "in one of several detachments under
the orders of Commandant Magne and General Vogue. In the middle of a
forest near a village, the name of which I do not know, M. de Vogue and
the other officer, told us we might go home. The flag was folded up, and
M. Magne put it in his pocket. We asked our chiefs what we were to do
with our arms. M. de Vogue told us that we had better keep them, as we
should need them before very long; and in any case it would be well to
have them with us on the road, lest anything should happen to us."

The three depositions are too much alike to leave room for any doubt.
The royal volunteers contravened Article I of the convention.

Being thus abandoned by their chiefs, without general and without flag,
M. de Vogue’s soldiers asked no further counsel of anyone but
themselves, and, as one of them has already told us, sixty-four of them
joined together to hire a guide who was to show them how to get by Uzes
without going through it, for they were afraid of meeting with insult
there. The guide brought them as far as Montarem without anyone opposing
their passage or taking notice of their arms.

Suddenly a coachman named Bertrand, a confidential servant of Abbe
Rafin, former Grand-Vicar of Alais, and of Baroness Arnaud-Wurmeser (for
the abbe administered the estate of Aureillac in his own name and that
of the baroness), galloped into the village of Arpaillargues, which was
almost entirely Protestant and consequently Napoleonist, announcing that
the miquelets (for after one hundred and ten years the old name given to
the royal troops was revived) were on the way from Montarem, pillaging
houses, murdering magistrates, outraging women, and then throwing them
out of the windows. It is easy to understand the effect of such a story.
The people gathered together in groups; the mayor and his assistant
being absent, Bertrand was taken before a certain Boucarut, who on
receiving his report ordered the generale to be beaten and the tocsin to
be rung. Then the consternation became general: the men seized their
muskets, the women and children stones and pitchforks, and everyone made
ready to face a danger which only existed in the imagination of
Bertrand, for there was not a shadow of foundation for the story he had
told.

While the village was in this state of feverish excitement the royal
volunteers came in sight. Hardly were they seen than the cry, "There
they are! There they are!" arose on all sides, the streets were
barricaded with carts, the tocsin rang out with redoubled frenzy, and
everyone capable of carrying arms rushed to the entrance of the village.

The volunteers, hearing the uproar and seeing the hostile preparations,
halted, and to show that their intentions were peaceful, put their
shakos on their musket stocks and waved them above their heads, shouting
that no one need fear, for they would do no harm to anyone. But alarmed
as they were by the terrible stories told by Bertrand, the villagers
shouted back that they could not trust to such assurances, and that if
they wanted to pass through the village they must first give up their
weapons. It may easily be imagined that men who had broken the
convention in order to keep their weapons were not likely to give them
up to these villagers—in fact, they obstinately refused to let them out
of their hands, and by doing so increased the suspicions of the people.
A parley of a very excited character took place between M. Fournier for
the royal guards and M. Boucarut, who was chosen spokesman by the
villagers. From words they came to deeds: the miquelets tried to force
their way through, some shots were fired, and two miquelets, Calvet and
Fournier, fell. The others scattered, followed by a lively discharge,
and two more miquelets were slightly wounded. Thereupon they all took to
flight through the fields on either side of the road, pursued for a
short distance by the villagers, but soon returned to examine the two
wounded men, and a report was drawn up by Antoine Robin, advocate and
magistrate of the canton of Uzes, of the events just related.

This accident was almost the only one of its kind which happened during
the Hundred Days: the two parties remained face to face, threatening but
self-controlled. But let there be no mistake: there was no peace; they
were simply awaiting a declaration of war. When the calm was broken, it
was from Marseilles that the provocation came. We shall efface ourselves
for a time and let an eye-witness speak, who being a Catholic cannot be
suspected of partiality for the Protestants.

"I was living in Marseilles at the time of Napoleon’s landing, and I was
a witness of the impression which the news produced upon everyone. There
was one great cry; the enthusiasm was universal; the National Guard
wanted to join him to the last man, but Marshal Massena did not give his
consent until it was too late, for Napoleon had already reached the
mountains, and was moving with such swiftness that it would have been
impossible to overtake him. Next we heard of his triumphal entry into
Lyons, and of his arrival in Paris during the night. Marseilles
submitted like the rest of France; Prince d’Essling was recalled to the
capital, and Marshal Brune, who commanded the 6th corps of observation,
fixed his headquarters at Marseilles.

"With quite incomprehensible fickleness, Marseilles, whose name during
the Terror had been, as one may say, the symbol of the most advanced
opinions, had become almost entirely Royalist in 1815. Nevertheless, its
inhabitants saw without a murmur the tricolour flag after a year’s
absence floating once more above the walls. No arbitrary interference on
the part of the authorities, no threats, and no brawling between the
citizens and the soldiers, troubled the peace of old Phocea; no
revolution ever took place with such quietness and facility.

"It must, however, be said, that Marshal Brune was just the man to
accomplish such a transformation without friction; in him the frankness
and loyalty of an old soldier were combined with other qualities more
solid than brilliant. Tacitus in hand, he looked on at modern
revolutions as they passed, and only interfered when the, voice of his
country called him to her defence. The conqueror of Harlem and Bakkun
had been for four years forgotten in retirement, or rather in exile,
when the same voice which sent him away recalled him, and at the summons
Cincinnatus left his plough and grasped his weapons. Physically he was
at this period a man of about fifty-five, with a frank and open face
framed by large whiskers; his head was bald except for a little grizzled
hair at the temples; he was tall and active, and had a remarkably
soldierly bearing.

"I had been brought into contact with him by a report which one of my
friends and I had drawn up on the opinions of the people of the South,
and of which he had asked to have a copy. In a long conversation with
us, he discussed the subject with the impartiality of a man who brings
an open mind to a debate, and he invited us to come often to see him. We
enjoyed ourselves so much in his society that we got into the habit of
going to his house nearly every evening.

"On his arrival in the South an old calumny which had formerly pursued
him again made its appearance, quite rejuvenated by its long sleep. A
writer whose name I have forgotten, in describing the Massacres of the
Second of September and the death of the unfortunate Princesse de
Lamballe, had said, ’Some people thought they recognised in the man who
carried her head impaled on a pike, General Brune in disguise,’ and this
accusation; which had been caught up with eagerness under the Consulate,
still followed him so relentlessly in 1815, that hardly a day passed
without his receiving an anonymous letter, threatening him with the same
fate which had overtaken the princess. One evening while we were with
him such a letter arrived, and having read it he passed it on to us. It
was as follows:

"’Wretch,—We are acquainted with all your crimes, for which you will
soon receive the chastisement you well deserve. It was you who during
the revolution brought about the death of the Princesse de Lamballe; it
was you who carried her head on a pike, but your head will be impaled on
something longer. If you are so rash as to be present at the review of
the Allies it is all up with you, and your head will be stuck on the
steeple of the Accoules. Farewell, SCOUNDREL!’

"We advised him to trace this calumny to its source, and then to take
signal vengeance on the authors. He paused an instant to reflect, and
then lit the letter at a candle, and looking at it thoughtfully as it
turned to ashes in his hand, said,—Vengeance! Yes, perhaps by seeking
that I could silence the authors of these slanders and preserve the
public tranquillity which they constantly imperil. But I prefer
persuasion to severity. My principle is, that it is better to bring
men’s heads back to a right way of thinking than to cut them off, and to
be regarded as a weak man rather than as a bloodthirsty one.’

"The essence of Marshal Brune’s character was contained in these words.

"Public tranquillity was indeed twice endangered at Marseilles during
the Hundred Days, and both times in the same manner. The garrison
officers used to gather at a coffee-house in the place Necker, and sing
songs suggested by passing events. This caused an attack by the
townspeople, who broke the windows by throwing stones, some of which
struck the officers. These rushed out, crying, ’To arms!’ The
townspeople were not slow to respond, but the commandant ordered the
’geneydle’ to beat, sent out numerous patrols, and succeeded in calming
the excitement and restoring quietness without any casualties.

"The day of the Champ du Mai orders for a general illumination were
given, and that the tricolour flag should be displayed from the windows.
The greater number of the inhabitants paid no attention to the desires
of the authorities, and the officers being annoyed at this neglect,
indulged in reprehensible excesses, which, however, resulted in nothing
mare serious than some broken windows belonging to houses which had not
illuminated, and in some of the householders being forced to illuminate
according to order.

"In Marseilles as in the rest of France, people began to despair of the
success of the royal cause, and those who represented this cause, who
were very numerous at Marseilles, gave up annoying the military and
seemed to resign themselves to their fate. Marshal Brune had left the
city to take up his post on the frontier, without any of the dangers
with which he was threatened having come across his path.

"The 25th of June arrived, and the news of the successes obtained at
Fleurus and at Ligny seemed to justify the hopes of the soldiers, when,
in the middle of the day, muttered reports began to spread in the town,
the distant reverberations of the cannon of Waterloo. The silence of the
leaders, the uneasiness of the soldiers, the delight of the Royalists,
foretold the outbreak of a new struggle, the, results of which it was
easy to anticipate. About four o’clock in the afternoon, a man, who had
probably got earlier information than his fellow-townspeople, tore off
his tricoloured cockade and trampled it under foot, crying, "Long live
the king!" The angry soldiers seized him and were about to drag him to
the guard-house, but the National Guards prevented them, and their
interference led to a fight. Shouts were heard on all sides, a large
ring was formed round the soldiers, a few musket shots heard, others
answered, three or four men fell, and lay there weltering in their
blood. Out of this confused uproar the word "Waterloo" emerged distinct;
and with this unfamiliar name pronounced for the first time in the
resounding voice of history, the news of the defeat of the French army
and the triumph of the Allies spread apace. Then General Verdier, who
held the chief command in the absence of Marshal Brune, tried to
harangue the people, but his voice was drowned by the shouts of the mob
who had gathered round a coffee-house where stood a bust of the emperor,
which they insisted should be given up to them. Verdier, hoping to calm,
what he took to be a simple street row, gave orders that the bust should
be brought out, and this concession, so significant on the part of a
general commanding in the emperor’s name, convinced the crowd that his
cause was lost. The fury of the populace grew greater now that they felt
that they could indulge it with impunity; they ran to the Town Hall, and
tearing down and burning the tricoloured, raised the white flag. The
roll of the generale, the clang of the tocsin were heard, the
neighbouring villages poured in their populations and increased the
throng in the streets; single acts of violence began to occur, wholesale
massacres were approaching. I had arrived in the town with my friend
M____ the very beginning of the tumult, so we had seen the dangerous
agitation and excitement grow under our eyes, but we were still ignorant
of its true cause, when, in the rue de Noailles, we met an acquaintance,
who, although his political opinions did not coincide with ours, had
always shown himself very friendly to us. ’Well,’ said I, ’what news?’
’Good for me and bad for you,’ he answered;’ I advise you to go away at
once.’ Surprised and somewhat alarmed at these words, we begged him to
explain. ’Listen,’ said he; ’there are going to be riots in the town; it
is well known that you used to go to Brune’s nearly every evening, and
that you are in consequence no favourite with your neighbours; seek
safety in the country.’ I addressed some further question to him, but,
turning his back on me, he left me without another word.

"M______ and I were still looking at each other in stupefaction, when
the increasing uproar aroused us to a sense that if we desired to follow
the advice just given we had not a moment to lose. We hastened to my
house, which was situated in the Allees de Meilhan. My wife was just
going out, but I stopped her.

"’We are not safe here,’ I said; ’we must get away into the country.’

"’But where can we go?’

"’Wherever luck takes us. Let us start.’

"She was going to put on her bonnet, but I told her to leave it behind;
for it was most important that no one should think we suspected
anything, but were merely going for a stroll. This precaution saved us,
for we learned the next day that if our intention to fly had been
suspected we should have been stopped.

"We walked at random, while behind us we heard musket shots from every
part of the town. We met a company of soldiers who were hurrying to the
relief of their comrades, but heard later that they had not been allowed
to pass the gate.

"We recollected an old officer of our acquaintance who had quitted the
service and withdrawn from the world some years before, and had taken a
place in the country near the village of Saint-Just; we directed our
course towards his house.

"’Captain,’ said I to him, ’they are murdering each other in the town,
we are pursued and without asylum, so we come to you.’ ’That’s right, my
children,’ said he; ’come in and welcome. I have never meddled with
political affairs, and no one can have anything against me. No one will
think of looking for you here.’

"The captain had friends in the town, who, one after another, reached
his house, and brought us news of all that went on during that dreadful
day. Many soldiers had been killed, and the Mamelukes had been
annihilated. A negress who had been in the service of these unfortunates
had been taken on the quay. ’Cry "Long live the king!’ shouted the mob.
’No,’ she replied. ’To Napoleon I owe my daily bread; long live
Napoleon!’ A bayonet-thrust in the abdomen was the answer. ’Villains!’
said she, covering the wound with her hand to keep back the protruding
entrails. ’Long live Napoleon!’ A push sent her into the water; she
sank, but rose again to the surface, and waving her hand, she cried for
the last time, ’Long live Napoleon!’ a bullet shot putting an end to her
life.

"Several of the townspeople had met with shocking deaths. For instance,
M. Angles, a neighbour of mine, an old man and no inconsiderable
scholar, having unfortunately, when at the palace some days before,
given utterance before witnesses to the sentiment that Napoleon was a
great man, learned that for this crime he was about to be arrested.
Yielding to the prayers of his family, he disguised himself, and,
getting into a waggon, set off to seek safety in the country. He was,
however, recognised and brought a prisoner to the place du Chapitre,
where, after being buffeted about and insulted for an hour by the
populace, he was at last murdered.

"It may easily be imagined that although no one came to disturb us we
did not sleep much that night. The ladies rested on sofas or in
arm-chairs without undressing, while our host, M______ and myself took
turns in guarding the door, gun in hand.

"As soon as it was light we consulted what course we should take: I was
of the opinion that we ought to try to reach Aix by unfrequented paths;
having friends there, we should be able to procure a carriage and get to
Nimes, where my family lived. But my wife did not agree with me. ’I must
go back to town for our things,’ said she; ’we have no clothes but those
on our backs. Let us send to the village to ask if Marseilles is quieter
to-day than yesterday.’ So we sent off a messenger.

"The news he brought back was favourable; order was completely restored.
I could not quite believe this, and still refused to let my wife return
to the town unless I accompanied her. But in that everyone was against
me: my presence would give rise to dangers which without me had no
existence. Where were the miscreants cowardly enough to murder a woman
of eighteen who belonged to no-party and had never injured anyone? As
for me, my opinions were well known. Moreover, my mother-in-law offered
to accompany her daughter, and both joined in persuading me that there
was no danger. At last I was forced to consent, but only on one
condition.

"’I cannot say,’ I observed, ’whether there is any foundation for the
reassuring tidings we have heard, but of one thing you may be sure: it
is now seven o’clock in the morning, you can get to Marseilles in an
hour, pack your trunks in another hour, and return in a third; let us
allow one hour more for unforeseen delays. If you are not back by eleven
o’clock, I shall believe something has happened, and take steps
accordingly.’ ’Very well,’ said my wife; ’if I am not back by then, you
may think me dead, and do whatever you think best.’ And so she and her
mother left me.

"An hour later, quite different news came to hand. Fugitives, seeking
like ourselves safety in the country, told us that the rioting, far from
ceasing, had increased; the streets were encumbered with corpses, and
two people had been murdered with unheard-of cruelty.

"An old man named Bessieres, who had led a simple and blameless life,
and whose only crime was that he had served under the Usurper,
anticipating that under existing circumstances this would be regarded as
a capital crime, made his will, which was afterwards found among his
papers. It began with the following words:

"’As it is possible that during this revolution I may meet my death, as
a partisan of Napoleon, although I have never loved him, I give and
bequeath, etc., etc.

"The day before, his brother-in-law, knowing he had private enemies, had
come to the house and spent the night trying to induce him to flee, but
all in vain. But the next morning, his house being attacked, he yielded,
and tried to escape by the back door. He was stopped by some of the
National Guard, and placed himself under their protection.

"They took him to the Cours St. Louis, where, being hustled by the crowd
and very ineffectually defended by the Guards, he tried to enter the
Cafe Mercantier, but the door was shut in his face. Being broken by
fatigue, breathless, and covered with dust and sweat, he threw himself
on one of the benches placed against the wall, outside the house. Here
he was wounded by a musket bullet, but not killed. At the sight of his
blood shrieks of joy were heard, and then a young man with a pistol in
each hand forced his way through the throng and killed the old man by
two shots fired point blank in his face.

"Another still more atrocious murder took place in the course of the
same morning. A father and son, bound back to back, were delivered over
to the tender mercies of the mob. Stoned and beaten and covered with
each other’s blood, for two long hours their death-agony endured, and
all the while those who could not get near enough to strike were dancing
round them.

"Our time passed listening to such stories; suddenly I saw a friend
running towards the house. I went to meet him. He was so pale that I
hardly dared to question him. He came from the city, and had been at my
house to see what had become of me. There was no one in it, but across
the door lay two corpses wrapped in a blood-stained sheet which he had
not dared to lift.

"At these terrible words nothing could hold me back. I set off for
Marseilles. M______ who would not consent to let me return alone,
accompanied me. In passing through the village of Saint-Just we
encountered a crowd of armed peasants in the main street who appeared to
belong to the free companies. Although this circumstance was rather
alarming, it would have been dangerous to turn back, so we continued our
way as if we were not in the least uneasy. They examined our bearing and
our dress narrowly, and then exchanged some sentences in a low, voice,
of which we only caught the word austaniers. This was the name by which
the Bonapartists were called by the peasants, and means ’eaters of
chestnuts,’ this article of food being brought from Corsica to France.
However, we were not molested in any way, for as we were going towards
the city they did not think we could be fugitives. A hundred yards
beyond the village we came up with a crowd of peasants, who were, like
us, on the way to Marseilles. It was plain to see that they had just
been pillaging some country house, for they were laden with rich stuffs,
chandeliers and jewels. It proved to be that of M. R____, inspector of
reviews. Several carried muskets. I pointed out to my companion a stain
of blood on the trousers of one of the men, who began to laugh when he
saw what we were looking at. Two hundred yards outside the city I met a
woman who had formerly been a servant in my house. She was very much
astonished to see me, and said, ’Go away at once; the massacre is
horrible, much worse than yesterday.’

"’But my wife,’ I cried, ’do you know anything about her?’

"’No, sir,’ she replied; ’I was going to knock at the door, but some
people asked me in a threatening manner if I could tell them where the
friend of that rascal Brine was, as they were going to take away his
appetite for bread. So take my advice,’ she continued, ’and go back to
where you came from.’

"This advice was the last I could make up my mind to follow, so we went
on, but found a strong guard at the gate, and saw that it would be
impossible to get through without being recognised. At the same time,
the cries and the reports of firearms from within were coming nearer; it
would therefore have been to court certain death to advance, so we
retraced our steps. In passing again through the village of Saint-Just
we met once more our armed peasants. But this time they burst out into
threats on seeing us, shouting, ’Let us kill them! Let us kill them!’
Instead of running away, we approached them, assuring them that we were
Royalists. Our coolness was so convincing that we got through safe and
sound.

"On getting back to the captain’s I threw myself on the sofa, quite
overcome by the thought that only that morning my wife had been beside
me under my protection, and that I had let her go back to the town to a
cruel and inevitable death. I felt as if my heart would break, and
nothing that our host and my friend could say gave me the slightest
comfort. I was like a madman, unconscious of everything round me.

"M______ went out to try to pick up some news, but in an instant we
heard him running back, and he dashed into the room, calling out:

"’They are coming! There they are!’

"’Who are coming?’ we asked.

"’The assassins!’

"My first feeling, I confess, was one of joy. I pounced upon a pair of
double-barrelled pistols, resolved not to let myself be slaughtered like
a sheep. Through the window I could see some men climbing over the wall
and getting down into the garden. We had just sufficient time to escape
by a back staircase which led to a door, through which we passed,
shutting it behind us. We found ourselves on a road, at the other side
of which was a vineyard. We crossed the road and crept under the vines,
which completely concealed us.

"As we learned later, the captain’s house had been denounced as a
Bonapartist nest, and the assassins had hoped to take it by surprise;
and, indeed, if they had come a little sooner we had been lost, for
before we had been five minutes in our hiding-place the murderers rushed
out on the road, looking for us in every direction, without the
slightest suspicion that we were not six yards distant. Though they did
not see us I could see them, and I held my pistols ready cocked, quite
determined to kill the first who came near. However, in a short time
they went away.

"As soon as they were out of hearing we began to consider our situation
and weigh our chances. There was no use in going back to the captain’s,
for he was no longer there, having also succeeded in getting away. If we
were to wander about the country we should be recognised as fugitives,
and the fate that awaited us as such was at that moment brought home to
us, for a few yards away we suddenly heard the shrieks of a man who was
being murdered. They were the first cries of agony I had ever heard, and
for a few moments, I confess, I was frozen with terror. But soon a
violent reaction took place within me, and I felt that it would be
better to march straight to meet peril than to await its coming, and
although I knew the danger of trying to go through Saint-Just again, I
resolved to risk it, and to get to Marseilles at all costs. So, turning
to M____, I said:

"’You can remain here without danger until the evening, but I am going
to Marseilles at once; for I cannot endure this uncertainty any longer.
If I find Saint-Just clear, I shall come back and rejoin you, but if not
I shall get away as best I can alone.’

"Knowing the danger that we were running, and how little chance there
was that we should ever see each other again, he held out his hand to
me, but I threw myself into his arms and gave him a last embrace.

"I started at once: when I reached Saint-Just I found the freebooters
still there; so I walked up to them, trolling a melody, but one of them
seized me by the collar and two others took aim at me with their
muskets.

"If ever in my life I shouted ’Long live the king!’ with less enthusiasm
than the cry deserves, it was then: to assume a rollicking air, to laugh
with cool carelessness when there is nothing between you and death but
the more or less strong pressure of a highwayman’s finger on the trigger
of a musket, is no easy task; but all this I accomplished, and once more
got through the village with a whole skin indeed, but with the
unalterable resolution to blow my brains out rather than again try such
an experiment.

"Having now a village behind me which I had vowed never to re-enter, and
there being no road available by which I could hope to get round
Marseilles, the only course open to me was to make my way into the city.
At that moment this was a thing of difficulty, for many small bodies of
troops, wearing the white cockade, infested the approaches. I soon
perceived that the danger of getting in was as great as ever, so I
determined to walk up and down till night, hoping the darkness would
come to my aid; but one of the patrols soon gave me to understand that
my prowling about had aroused suspicion, and ordered me either to go on
to the city, in which by all accounts there was small chance of safety
for me, or back to the village; where certain death awaited me. A happy
inspiration flashed across my mind, I would get some refreshment, and
seeing an inn near by, I went in and ordered a mug of beer, sitting down
near the window, faintly hoping that before the necessity for a final
decision arrived, someone who knew me would pass by. After waiting half
an hour, I did indeed see an acquaintance—no other than M______, whom I
had left in the vineyard. I beckoned him, and he joined me. He told me
that, being too impatient to await my return, he had soon made up his
mind to follow me, and by joining a band of pillagers was lucky enough
to get safely through Saint-Just. We consulted together as to what we
had better do next, and having applied to our host, found he could
supply us with a trusty messenger, who would carry the news of our
whereabouts to my brother-in-law. After an anxious wait of three hours,
we saw him coming. I was about to run out to meet him, but M____ held me
back, pointing out the danger of such a step; so we sat still our eyes
fixed on the approaching figure. But when my brother-in-law reached the
inn, I could restrain my impatience no longer, but rushing out of the
room met him on the stairs.

"’My wife?’ I cried. ’Have you seen my wife?’

"’She is at my house,’ was the reply, and with a cry of joy I threw
myself into his arms.

"My wife, who had been threatened, insulted, and roughly treated because
of my opinions, had indeed found safety at my brother-in-law’s.

"Night was coming on. My brother-in-law, who wore the uniform of the
National Guard, which was at that moment a safeguard, took us each by an
arm, and we passed the barrier without anyone asking us who we were.
Choosing quiet streets, we reached his house unmolested; but in fact the
whole city was quiet, for the carnage was practically at an end.

"My wife safe! this thought filled my heart with joy almost too great to
bear.

"Her adventures were the following:

"My wife and her mother had gone to our house, as agreed upon, to pack
our trunks. As they left their rooms, having accomplished their task,
they found the landlady waiting on the staircase, who at once
overwhelmed my wife with a torrent of abuse.

"The husband, who until then had known nothing of their tenant’s return,
hearing the noise, came out of his room, and, seizing his wife by the
arm, pulled her in and shut the door. She, however, rushed to the
window, and just as my wife and her mother reached the street, shouted
to a free band who were on guard across the way, ’Fire! they are
Bonapartists!’ Fortunately the men, more merciful than the woman, seeing
two ladies quite alone, did not hinder their passage, and as just then
my brother-in-law came by, whose opinions were well known and whose
uniform was respected, he was allowed to take them under his protection
and conduct them to his house in safety.

"A young man, employed at the Prefecture, who had called at my house the
day before, I having promised to help him in editing the Journal des
Bouches-du-Rhone, was not so lucky. His occupation and his visit to me
laid him under suspicion of possessing dangerous opinions, and his
friends urged him to fly; but it was too late. He was attacked at the
corner of the rue de Noailles, and fell wounded by a stab from a dagger.
Happily, however, he ultimately recovered.

"The whole day was passed in the commission of deeds still more bloody
than those of the day before; the sewers ran blood, and every hundred
yards a dead body was to be met. But this sight, instead of satiating
the thirst for blood of the assassins, only seemed to awaken a general
feeling of gaiety. In the evening the streets resounded with song and
roundelay, and for many a year to come that which we looked back on as
’the day of the massacre’ lived in the memory of the Royalists as ’the
day of the farce.’

"As we felt we could not live any longer in the midst of such scenes,
even though, as far as we were concerned, all danger was over, we set
out for Nimes that same evening, having been offered the use of a
carriage.

"Nothing worthy of note happened on the road to Orgon, which we reached
next day; but the isolated detachments of troops which we passed from
time to time reminded us that the tranquillity was nowhere perfect. As
we neared the town we saw three men going about arm in arm; this
friendliness seemed strange to us after our recent experiences, for one
of them wore a white cockade, the second a tricolour, and the third none
at all, and yet they went about on the most brotherly terms, each
awaiting under a different banner the outcome of events. Their wisdom
impressed me much, and feeling I had nothing to fear from such
philosophers, I went up to them and questioned them, and they explained
their hopes to me with the greatest innocence, and above all, their firm
determination to belong to what ever party got the upper hand. As we
drove into Orgon we saw at a glance that the whole town was simmering
with excitement. Everybody’s face expressed anxiety. A man who, we were
told, was the mayor, was haranguing a group. As everyone was listening,
with the greatest attention, we drew near and asked them the cause of
the excitement.

"’Gentlemen,’ said he, ’you ought to know the news: the king is in his
capital, and we have once more hoisted the white flag, and there has not
been a single dispute to mar the tranquillity of the day; one party has
triumphed without violence, and the other has submitted with
resignation. But I have just learned that a band of vagabonds, numbering
about three hundred, have assembled on the bridge over the Durance, and
are preparing to raid our little town to-night, intending by pillage or
extortion to get at what we possess. I have a few guns left which I am
about to distribute, and each man will watch over the safety of all.’

"Although he had not enough arms to go round, he offered to supply us,
but as I had my double-barrelled pistols I did not deprive him of his
weapons. I made the ladies go to bed, and, sitting at their door, tried
to sleep as well as I could, a pistol in each hand. But at every instant
the noise of a false alarm sounded through the town, and when day dawned
my only consolation was that no one else in Orgon had slept any better
than I.

"The next day we continued our journey to Tarascon, where new
excitements awaited us. As we got near the town we heard the tocsin
clanging and drums beating the generale. We were getting so accustomed
to the uproar that we were not very much astonished. However, when we
got in we asked what was going on, and we were told that twelve thousand
troops from Nimes had marched on Beaucaire and laid it waste with fire
and sword. I insinuated that twelve thousand men was rather a large
number for one town to furnish, but was told that that included troops
from the Gardonninque and the Cevennes. Nimes still clung to the
tricolour, but Beaucaire had hoisted the white flag, and it was for the
purpose of pulling it down and scattering the Royalists who were
assembling in numbers at Beaucaire that Nimes had sent forth her troops
on this expedition. Seeing that Tarascon and Beaucaire are only
separated by the Rhone, it struck me as peculiar that such quiet should
prevail on one bank, while such fierce conflict was raging on the other.
I did not doubt that something had happened, but not an event of such
gravity as was reported. We therefore decided to push on to Beaucaire,
and when we got there we found the town in the most perfect order. The
expedition of twelve thousand men was reduced to one of two hundred,
which had been easily repulsed, with the result that of the assailants
one had been wounded and one made prisoner. Proud of this success, the
people of Beaucaire entrusted us with a thousand objurgations to deliver
to their inveterate enemies the citizens of Nimes.

"If any journey could give a correct idea of the preparations for civil
war and the confusion which already prevailed in the South, I should
think that without contradiction it would be that which we took that
day. Along the four leagues which lie between Beaucaire and Nimes were
posted at frequent intervals detachments of troops displaying
alternately the white and the tricoloured cockade. Every village upon
our route except those just outside of Nimes had definitely joined
either one party or the other, and the soldiers, who were stationed at
equal distances along the road, were now Royalist and now Bonapartist.
Before leaving Beaucaire we had all provided ourselves, taking example
by the men we had seen at Orgon, with two cockades, one white, and one
tricoloured, and by peeping out from carriage windows we were able to
see which was worn by the troops we were approaching in time to attach a
similar one to our hats before we got up to them, whilst we hid the
other in our shoes; then as we were passing we stuck our heads,
decorated according to circumstances, out of the windows, and shouted
vigorously, ’Long live the king!’ or ’Long live the emperor!’ as the
case demanded. Thanks to this concession to political opinions on the
highway, and in no less degree to the money which we gave by way of tips
to everybody everywhere, we arrived at length at the barriers of Nimes,
where we came up with the National Guards who had been repulsed by the
townspeople of Beaucaire.

"This is what had taken place just before we arrived in the city:

"The National Guard of Nimes and the troops of which the garrison was
composed had resolved to unite in giving a banquet on Sunday, the 28th
of June, to celebrate the success of the French army. The news of the
battle of Waterloo travelled much more quickly to Marseilles than to
Nimes, so the banquet took place without interruption. A bust of
Napoleon was carried in procession all over the town, and then the
regular soldiers and the National Guard devoted the rest of the day to
rejoicings, which were followed by no excess.

"But the day was not quite finished before news came that numerous
meetings were taking place at Beaucaire, so although the news of the
defeat at Waterloo reached Nimes on the following Tuesday, the troops
which we had seen returning at the gates of the city had been despatched
on Wednesday to disperse these assemblies. Meantime the Bonapartists,
under the command of General Gilly, amongst whom was a regiment of
chasseurs, beginning to despair of the success of their cause, felt that
their situation was becoming very critical, especially as they learnt
that the forces at Beaucaire had assumed the offensive and were about to
march upon Nimes. As I had had no connection with anything that had
taken place in the capital of the Gard, I personally had nothing to
fear; but having learned by experience how easily suspicions arise, I
was afraid that the ill-luck which had not spared either my friends or
my family might lead to their being accused of having received a refugee
from Marseilles, a word which in itself had small significance, but
which in the mouth of an enemy might be fatal. Fears for the future
being thus aroused by my recollections of the past, I decided to give up
the contemplation of a drama which might become redoubtable, asked to
bury myself in the country with the firm intention of coming back to
Nimes as soon as the white flag should once more float from its towers.

"An old castle in the Cevennes, which from the days when the Albigenses
were burnt, down to the massacre of La Bagarre, had witnessed many a
revolution and counter revolution, became the asylum of my wife, my
mother, M______, and myself. As the peaceful tranquillity of our life
there was unbroken by any event of interest, I shall not pause to dwell
on it. But at length we grew weary, for such is man, of our life of
calm, and being left once for nearly a week without any news from
outside, we made that an excuse for returning to Nimes in order to see
with our own eyes how things were going on.

"When we were about two leagues on our way we met the carriage of a
friend, a rich landed proprietor from the city; seeing that he was in
it, I alighted to ask him what was happening at Nimes. ’I hope you do
not think of going there,’ said he, ’especially at this moment; the
excitement is intense, blood has already flowed, and a catastrophe is
imminent.’ So back we went to our mountain castle, but in a few days
became again a prey to the same restlessness, and, not being able to
overcome it, decided to go at all risks and see for ourselves the
condition of affairs; and this time, neither advice nor warning having
any effect, we not only set out, but we arrived at our destination the
same evening.

"We had not been misinformed, frays having already taken place in the
streets which had heated public opinion. One man had been killed on the
Esplanade by a musket shot, and it seemed as if his death would be only
the forerunner of many. The Catholics were awaiting with impatience the
arrival of those doughty warriors from Beaucaire on whom they placed
their chief reliance. The Protestants went about in painful silence, and
fear blanched every face. At length the white flag was hoisted and the
king proclaimed without any of the disorders which had been dreaded
taking place, but it was plainly visible that this calm was only a pause
before a struggle, and that on the slightest pretext the pent-up
passions would break loose again.

"Just at this time the memory of our quiet life in the mountains
inspired us with a happy idea. We had learned that the obstinate
resolution of Marshal Brune never to acknowledge Louis XVIII as king had
been softened, and that the marshal had been induced to hoist the white
flag at Toulon, while with a cockade in his hat he had formally resigned
the command of that place into the hands of the royal authorities.

"Henceforward in all Provence there was no spot where he could live
unmarked. His ultimate intentions were unknown to us, indeed his
movements seemed to show great hesitation on his part, so it occurred to
us to offer him our little country house as a refuge where he could
await the arrival of more peaceful times. We decided that M____ and
another friend of ours who had just arrived from Paris should go to him
and make the offer, which he would at once accept all the more readily
because it came from the hearts which were deeply devoted to him. They
set out, but to my great surprise returned the same day. They brought us
word that Marshal Brune had been assassinated at Avignon.

"At first we could not believe the dreadful news, and took it for one of
those ghastly rumours which circulate with such rapidity during periods
of civil strife; but we were not left long in uncertainty, for the
details of the catastrophe arrived all too soon."



CHAPTER VIII


For some days Avignon had its assassins, as Marseilles had had them, and
as Nimes was about to have them; for some days all Avignon shuddered at
the names of five men—Pointu, Farges, Roquefort, Naudaud, and Magnan.

Pointu was a perfect type of the men of the South, olive-skinned and
eagle-eyed, with a hook nose, and teeth of ivory. Although he was hardly
above middle height, and his back was bent from bearing heavy burdens,
his legs bowed by the pressure of the enormous masses which he daily
carried, he was yet possessed of extraordinary strength and dexterity.
He could throw over the Loulle gate a 48-pound cannon ball as easily as
a child could throw its ball. He could fling a stone from one bank of
the Rhone to the other where it was two hundred yards wide. And lastly,
he could throw a knife backwards while running at full speed with such
strength and precision of aim that this new kind of Parthian arrow would
go whistling through the air to hide two inches of its iron head in a
tree trunk no thicker than a man’s thigh. When to these accomplishments
are added an equal skill with the musket, the pistol, and the
quarter-staff, a good deal of mother wit, a deep hatred for Republicans,
against whom he had vowed vengeance at the foot of the scaffold on which
his father and mother had perished, an idea can be formed of the
terrible chief of the assassins of Avignon, who had for his lieutenants,
Farges the silk-weaver, Roquefort the porter, Naudaud the baker, and
Magnan the secondhand clothes dealer.

Avignon was entirely in the power of these five men, whose brutal
conduct the civil and military authorities would not or could not
repress, when word came that Marshal Brune, who was at Luc in command of
six thousand troops, had been summoned to Paris to give an account of
his conduct to the new Government.

The marshal, knowing the state of intense excitement which prevailed in
the South, and foreseeing the perils likely to meet him on the road,
asked permission to travel by water, but met with an official refusal,
and the Duc de Riviere, governor of Marseilles, furnished him with a
safe-conduct. The cut-throats bellowed with joy when they learned that a
Republican of ’89, who had risen to the rank of marshal under the
Usurper, was about to pass through Avignon. At the same time sinister
reports began to run from mouth to mouth, the harbingers of death. Once
more the infamous slander which a hundred times had been proved to be
false, raised its voice with dogged persistence, asserting that Brune,
who did not arrive at Paris until the 5th of September, 1792, had on the
2nd, when still at Lyons, carried the head of the Princesse de Lamballe
impaled on a pike. Soon the news came that the marshal had just escaped
assassination at Aix, indeed he owed his safety to the fleetness of his
horses. Pointu, Forges, and Roquefort swore that they would manage
things better at Avignon.

By the route which the marshal had chosen there were only two ways open
by which he could reach Lyons: he must either pass through Avignon, or
avoid it by taking a cross-road, which branched off the Pointet highway,
two leagues outside the town. The assassins thought he would take the
latter course, and on the 2nd of August, the day on which the marshal
was expected, Pointu, Magnan, and Naudaud, with four of their creatures,
took a carriage at six o’clock in the morning, and, setting out from the
Rhone bridge, hid themselves by the side of the high road to Pointet.

When the marshal reached the point where the road divided, having been
warned of the hostile feelings so rife in Avignon, he decided to take
the cross-road upon which Pointu and his men were awaiting him; but the
postillion obstinately refused to drive in this direction, saying that
he always changed horses at Avignon, and not at Pointet. One of the
marshal’s aides-de-camp tried, pistol in hand, to force him to obey; but
the marshal would permit no violence to be offered him, and gave him
orders to go on to Avignon.

The marshal reached the town at nine o’clock in the morning, and
alighted at the Hotel du Palais Royal, which was also the post-house.
While fresh horses were being put to and the passports and safe-conduct
examined at the Loulle gate, the marshal entered the hotel to take a
plate of soup. In less than five minutes a crowd gathered round the
door, and M. Moulin the proprietor noticing the sinister and threatening
expression many of the faces bore, went to the marshal’s room and urged
him to leave instantly without waiting for his papers, pledging his word
that he would send a man on horseback after him, who would overtake him
two or three leagues beyond the town, and bring him his own safe-conduct
and the passports of his aides-de-camp. The marshal came downstairs, and
finding the horses ready, got into the carriage, on which loud murmurs
arose from the populace, amongst which could be distinguished the
terrible word ’zaou!’ that excited cry of the Provencal, which according
to the tone in which it is uttered expresses every shade of threat, and
which means at once in a single syllable, "Bite, rend, kill, murder!"

The marshal set out at a gallop, and passed the town gates unmolested,
except by the howlings of the populace, who, however, made no attempt to
stop him. He thought he had left all his enemies behind, but when he
reached the Rhone bridge he found a group of men armed with muskets
waiting there, led by Farges and Roquefort. They all raised their guns
and took aim at the marshal, who thereupon ordered the postillion to
drive back. The order was obeyed, but when the carriage had gone about
fifty yards it was met by the crowd from the "Palais Royal," which had
followed it, so the postillion stopped. In a moment the traces were cut,
whereupon the marshal, opening the door, alighted, followed by his
valet, and passing on foot through the Loulle gate, followed by a second
carriage in which were his aides-de-camp, he regained the "Palais
Royal," the doors of which were opened to him and his suite, and
immediately secured against all others.

The marshal asked to be shown to a room, and M. Moulin gave him No. 1,
to the front. In ten minutes three thousand people filled the square; it
was as if the population sprang up from the ground. Just then the
carriage, which the marshal had left behind, came up, the postillion
having tied the traces, and a second time the great yard gates were
opened, and in spite of the press closed again and barricaded by the
porter Vernet, and M. Moulin himself, both of whom were men of colossal
strength. The aides-de-camp, who had remained in the carriage until
then, now alighted, and asked to be shown to the marshal; but Moulin
ordered the porter to conceal them in an outhouse. Vernet taking one in
each hand, dragged them off despite their struggles, and pushing them
behind some empty barrels, over which he threw an old piece of carpet,
said to them in a voice as solemn as if he were a prophet, "If you move,
you are dead men," and left them. The aides-de-camp remained there
motionless and silent.

At that moment M. de Saint-Chamans, prefect of Avignon, who had arrived
in town at five o’clock in the morning, came out into the courtyard. By
this time the crowd was smashing the windows and breaking in the street
door. The square was full to overflowing, everywhere threatening cries
were heard, and above all the terrible zaou, which from moment to moment
became more full of menace. M. Moulin saw that if they could not hold
out until the troops under Major Lambot arrived, all was lost; he
therefore told Vernet to settle the business of those who were breaking
in the door, while he would take charge of those who were trying to get
in at the window. Thus these two men, moved by a common impulse and of
equal courage, undertook to dispute with a howling mob the possession of
the blood for which it thirsted.

Both dashed to their posts, one in the hall, the other in the
dining-room, and found door and windows already smashed, and several men
in the house. At the sight of Vernet, with whose immense strength they
were acquainted, those in the hall drew back a step, and Vernet, taking
advantage of this movement, succeeded in ejecting them and in securing
the door once more. Meantime M. Moulin, seizing his double-barrelled
gun, which stood in the chimney-corner, pointed it at five men who had
got into the dining-room, and threatened to fire if they did not
instantly get out again. Four obeyed, but one refused to budge;
whereupon Moulin, finding himself no longer outnumbered, laid aside his
gun, and, seizing his adversary round the waist, lifted him as if he
were a child and flung him out of the window. The man died three weeks
later, not from the fall but from the squeeze.

Moulin then dashed to the window to secure it, but as he laid his hand
on it he felt his head seized from behind and pressed violently down on
his left shoulder; at the same instant a pane was broken into splinters,
and the head of a hatchet struck his right shoulder. M. de
Saint-Chamans, who had followed him into the room, had seen the weapon
thrown at Moulin’s head, and not being able to turn aside the iron, had
turned aside the object at which it was aimed. Moulin seized the hatchet
by the handle and tore it out of the hands of him who had delivered the
blow, which fortunately had missed its aim. He then finished closing the
window, and secured it by making fast the inside shutters, and went
upstairs to see after the marshal.

Him he found striding up and down his room, his handsome and noble face
as calm as if the voices of all those shouting men outside were not
demanding his death. Moulin made him leave No. 1 for No. 3, which, being
a back room and looking out on the courtyard, seemed to offer more
chances of safety than the other. The marshal asked for writing
materials, which Moulin brought, whereupon the marshal sat down at a
little table and began to write.

Just then the cries outside became still more uproarious. M. de
Saint-Chamans had gone out and ordered the crowd to disperse, whereupon
a thousand people had answered him with one voice, asking who he was
that he should give such an order. He announced his rank and authority,
to which the answer was, "We only know the prefect by his clothes." Now
it had unfortunately happened that M. de Chamans having sent his trunks
by diligence they had not yet arrived, and being dressed in a green
coat; nankeen trousers, and a pique vest, it could hardly be expected
that in such a suit he should overawe the people under the
circumstances; so, when he got up on a bench to harangue the populace,
cries arose of "Down with the green coat! We have enough of charlatans
like that!" and he was forced to get down again. As Vernet opened the
door to let him in, several men took advantage of the circumstance to
push in along with him; but Vernet let his fist fall three times, and
three men rolled at his feet like bulls struck by a club. The others
withdrew. A dozen champions such as Vernet would have saved the marshal.
Yet it must not be forgotten that this man was a Royalist, and held the
same opinions as those against whom he fought; for him as for them the
marshal was a mortal enemy, but he had a noble heart, and if the marshal
were guilty he desired a trial and not a murder. Meantime a certain
onlooker had heard what had been said to M. de Chamans about his
unofficial costume, and had gone to put on his uniform. This was M. de
Puy, a handsome and venerable old man, with white hair, pleasant
expression, and winning voice. He soon came back in his mayor’s robes,
wearing his scarf and his double cross of St. Louis and the Legion of
Honour. But neither his age nor his dignity made the slightest
impression on these people; they did not even allow him to get back to
the hotel door, but knocked him down and trampled him under foot, so
that he hardly escaped with torn clothes and his white hair covered with
dust and blood. The fury of the mob had now reached its height.

At this juncture the garrison of Avignon came in sight; it was composed
of four hundred volunteers, who formed a battalion known as the Royal
Angouleme. It was commanded by a man who had assumed the title of
Lieutenant-General of the Emancipating Army of Vaucluse. These forces
drew up under the windows of the "Palais Royal." They were composed
almost entirely of Provenceaux, and spoke the same dialect as the people
of the lower orders. The crowd asked the soldiers for what they had
come, why they did not leave them to accomplish an act of justice in
peace, and if they intended to interfere. "Quite the contrary," said one
of the soldiers; "pitch him out of the window, and we will catch him on
the points of our bayonets." Brutal cries of joy greeted this answer,
succeeded by a short silence, but it was easy to see that under the
apparent calm the crowd was in a state of eager expectation. Soon new
shouts were heard, but this time from the interior of the hotel; a small
band of men led by Forges and Roquefort had separated themselves from
the throng, and by the help of ladders had scaled the walls and got on
the roof of the house, and, gliding down the other side, had dropped
into the balcony outside the windows of the rooms where the marshal was
writing.

Some of these dashed through the windows without waiting to open them,
others rushed in at the open door. The marshal, thus taken by surprise,
rose, and not wishing that the letter he was writing to the Austrian
commandant to claim his protection should fall into the hands of these
wretches, he tore it to pieces. Then a man who belonged to a better
class than the others, and who wears to-day the Cross of the Legion of
Honour, granted to him perhaps for his conduct on this occasion,
advanced towards the marshal, sword in hand, and told him if he had any
last arrangements to make, he should make them at once, for he had only
ten minutes to live.

"What are you thinking of?" exclaimed Forges. "Ten minutes! Did he give
the Princesse de Lamballe ten minutes?" and he pointed his pistol at the
marshal’s breast; but the marshal striking up the weapon, the shot
missed its aim and buried itself in the ceiling.

"Clumsy fellow!" said the marshal, shrugging his shoulders, "not to be
able to kill a man at such close range."

"That’s true," replied Roquefort in his patois. "I’ll show you how to do
it"; and, receding a step, he took aim with his carbine at his victim,
whose back was partly towards him. A report was heard, and the marshal
fell dead on the spot, the bullet which entered at the shoulder going
right through his body and striking the opposite wall.

The two shots, which had been heard in the street, made the howling mob
dance for joy. One cowardly fellow, called Cadillan, rushed out on one
of the balconies which looked on the square, and, holding a loaded
pistol in each hand, which he had not dared to discharge even into the
dead body of the murdered man, he cut a caper, and, holding up the
innocent weapons, called out, "These have done the business!" But he
lied, the braggart, and boasted of a crime which was committed by braver
cutthroats than he.

Behind him came the general of the "Emancipating Army of Vaucluse," who,
graciously saluting the crowd, said, "The marshal has carried out an act
of justice by taking his own life." Shouts of mingled joy, revenge, and
hatred rose from the crowd, and the king’s attorney and the examining
magistrate set about drawing up a report of the suicide.

Now that all was over and there was no longer any question of saving the
marshal, M. Moulin desired at least to save the valuables which he had
in his carriage. He found in a cash box 40,000 francs, in the pockets a
snuff-box set with diamonds, and a pair of pistols and two swords; the
hilt of one of these latter was studded with precious stones, a gift
from the ill-starred Selim. M. Moulin returned across the court,
carrying these things. The Damascus blade was wrenched from his hands,
and the robber kept it five years as a trophy, and it was not until the
year 1820 that he was forced to give it up to the representative of the
marshal’s widow. Yet this man was an officer, and kept his rank all
through the Restoration, and was not dismissed the army till 1830. When
M. Moulin had placed the other objects in safety, he requested the
magistrate to have the corpse removed, as he wished the crowds to
disperse, that he might look after the aides-de camp. While they were
undressing the marshal, in order to certify the cause of death, a
leathern belt was found on him containing 5536 francs. The body was
carried downstairs by the grave-diggers without any opposition being
offered, but hardly had they advanced ten yards into the square when
shouts of "To the Rhone! to the Rhone!" resounded on all sides. A police
officer who tried to interfere was knocked down, the bearers were
ordered to turn round; they obeyed, and the crowd carried them off
towards the wooden bridge. When the fourteenth arch was reached, the
bier was torn from the bearers’ hands, and the corpse was flung into the
river. "Military honours!" shouted some one, and all who had guns fired
at the dead body, which was twice struck. "Tomb of Marshal Brune" was
then written on the arch, and the crowd withdrew, and passed the rest of
the day in holiday-making.

Meanwhile the Rhone, refusing to be an accomplice in such a crime, bore
away the corpse, which the assassins believed had been swallowed up for
ever. Next day it was found on the sandy shore at Tarascon, but the news
of the murder had preceded it, and it was recognised by the wounds, and
pushed back again into the waters, which bore it towards the sea.

Three leagues farther on it stopped again, this time by a grassy bank,
and was found by a man of forty and another of eighteen. They also
recognised it, but instead of shoving it back into the current, they
drew it up gently on the bank and carried it to a small property
belonging to one of them, where they reverently interred it. The elder
of the two was M. de Chartruse, the younger M. Amedee Pichot.

The body was exhumed by order of the marshal’s widow, and brought to her
castle of Saint-Just, in Champagne; she had it embalmed, and placed in a
bedroom adjoining her own, where it remained, covered only by a veil,
until the memory of the deceased was cleansed from the accusation of
suicide by a solemn public trial and judgment. Then only it was finally
interred, along with the parchment containing the decision of the Court
of Riom.

The ruffians who killed Marshal Brune, although they evaded the justice
of men, did not escape the vengeance of God: nearly every one of them
came to a miserable end. Roquefort and Farges were attacked by strange
and hitherto unknown diseases, recalling the plagues sent by God on the
peoples whom He desired to punish in bygone ages. In the case of Farges,
his skin dried up and became horny, causing him such intense irritation,
that as the only means of allaying it he had to be kept buried up to the
neck while still alive. The disease under which Roquefort suffered
seemed to have its seat in the marrow, for his bones by degrees lost all
solidity and power of resistance, so that his limbs refused to bear his
weight, and he went about the streets crawling like a serpent. Both died
in such dreadful torture that they regretted having escaped the
scaffold, which would have spared them such prolonged agony.

Pointu was condemned to death, in his absence, at the Assizes Court of
La Drome, for having murdered five people, and was cast off by his own
faction. For some time his wife, who was infirm and deformed, might be
seen going from house to house asking alms for him, who had been for two
months the arbiter of civil war and assassination. Then came a day when
she ceased her quest, and was seen sitting, her head covered by a black
rag: Pointu was dead, but it was never known where or how. In some
corner, probably, in the crevice of a rock or in the heart of the
forest, like an old tiger whose talons have been clipped and his teeth
drawn.

Naudaud and Magnan were sentenced to the galleys for ten years. Naudaud
died there, but Magnan finished his time and then became a scavenger,
and, faithful to his vocation as a dealer of death, a poisoner of stray
dogs.

Some of these cut-throats are still living, and fill good positions,
wearing crosses and epaulets, and, rejoicing in their impunity, imagine
they have escaped the eye of God.

We shall wait and see!



CHAPTER IX


It was on Saturday that the white flag was hoisted at Nimes. The next
day a crowd of Catholic peasants from the environs marched into the
city, to await the arrival of the Royalist army from Beaucaire.
Excitement was at fever heat, the desire of revenge filled every breast,
the hereditary hatred which had slumbered during the Empire again awoke
stronger than ever. Here I may pause to say that in the account which
follows of the events which took place about this time, I can only
guarantee the facts and