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´╗┐Title: The Bible, Douay-Rheims, Book 02: Exodus
 - The Challoner Revision
Author: - To be updated
Language: English
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*** Start of this Doctrine Publishing Corporation Digital Book "The Bible, Douay-Rheims, Book 02: Exodus
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THE HOLY BIBLE



Translated from the Latin Vulgate


Diligently Compared with the Hebrew, Greek,
and Other Editions in Divers Languages


THE OLD TESTAMENT
First Published by the English College at Douay
A.D. 1609 & 1610

and

THE NEW TESTAMENT
First Published by the English College at Rheims
A.D. 1582


With Annotations


The Whole Revised and Diligently Compared with
the Latin Vulgate by Bishop Richard Challoner
A.D. 1749-1752



THE BOOK OF EXODUS

The Second Book of Moses is called EXODUS, from the Greek word EXODOS,
which signifies going out: because it contains the history of the going
out of the children of Israel out of Egypt. The Hebrews, from the words
with which it begins, call it VEELLE SEMOTH: These are the names. It
contains transactions for 145 years; that is, from the death of Joseph
to the erecting of the tabernacle.


Exodus Chapter 1

The Israelites are multiplied in Egypt. They are oppressed by a new
king, who commandeth all their male children to be killed.

1:1. These are the names of the children of Israel, that went into Egypt
with Jacob: they went in every man with his household:

1:2. Ruben, Simeon, Levi, Juda,

1:3. Issachar, Zabulon, and Benjamin,

1:4. Dan, and Nephthali, Gad and Aser.

1:5. And all the souls that came out of Jacob's thigh, were seventy: but
Joseph was in Egypt.

1:6. After he was dead, and all his brethren, and all that generation,

1:7. The children of Israel increased, and sprung up into multitudes,
and growing exceedingly strong they filled the land.

1:8. In the mean time there arose a new king over Egypt, that knew not
Joseph:

1:9. And he said to his people: Behold the people of the children of
Israel are numerous and stronger than we.

1:10. Come let us wisely oppress them, lest they multiply: and if any
war shall rise against us, join with our enemies, and having overcome
us, depart out of the land.

1:11. Therefore he set over them masters of the works, to afflict them
with burdens: and they built for Pharao cities of tabernacles, Phithom,
and Ramesses.

Of tabernacles... Or, of storehouses.

1:12. But the more they oppressed them, the more they were multiplied
and increased.

1:13. And the Egyptians hated the children of Israel, and afflicted them
and mocked them:

1:14. And they made their life bitter with hard works in clay and brick,
and with all manner of service, wherewith they were overcharged in the
works of the earth.

1:15. And the king of Egypt spoke to the midwives of the Hebrews: of
whom one was called Sephora, the other Phua,

1:16. Commanding them: When you shall do the office of midwives to the
Hebrew women, and the time of delivery is come: if it be a man child,
kill it: if a woman, keep it alive.

1:17. But the midwives feared God, and did not do as the king of Egypt
had commanded, but saved the men children.

1:18: And the king called for them and said: What is it that you meant
to do, that you would save the men children?

1:19. They answered: The Hebrew women are not as the Egyptian women: for
they themselves are skilful in the office of a midwife; and they are
delivered before we come to them.

1:20. Therefore God dealt well with the midwives: and the people
multiplied and grew exceedingly strong.

1:21. And because the midwives feared God, he built them houses.

Because the midwives feared God, etc... The midwives were rewarded, not
for their lie, which was a venial sin; but for their fear of God, and
their humanity: but this reward was only temporal, in building them
houses, that is, in establishing and enriching their families.

1:22. Pharao therefore charged all his people, saying: Whatsoever shall
be born of the male sex, ye shall cast into the river: whatsoever of the
female, ye shall save alive.

Exodus Chapter 2

Moses is born and exposed on the bank of the river; where he is taken up
by the daughter of Pharao, and adopted for her son. He killeth an
Egyptian, and fleeth into Madian; where he marrieth a wife.

2:1. After this there went a man of the house of Levi; and took a wife
of his own kindred.

2:2. And she conceived, and bore a son: and seeing him a goodly child,
hid him three months.

2:3. And when she could hide him no longer, she took a basket made of
bulrushes, and daubed it with slime and pitch: and put the little babe
therein, and laid him in the sedges by the river's brink,

2:4. His sister standing afar off, and taking notice what would be done.

2:5. And behold the daughter of Pharao came down to wash herself in the
river: and her maids walked by the river's brink. And when she saw the
basket in the sedges she sent one of her maids for it: and when it was
brought,

2:6. She opened it, and seeing within it an infant crying, having
compassion on it, she said: This is one of the babes of the Hebrews.

2:7. And the child's sister said to her: Shall I go, and call to thee a
Hebrew woman, to nurse the babe?

2:8. She answered: Go. The maid went and called her mother.

2:9. And Pharao's daughter said to her: Take this child, and nurse him
for me: I will give thee thy wages.  The woman took and nursed the
child: and when he was grown up, she delivered him to Pharao's daughter.

2:10. And she adopted him for a son, and called him Moses, saying:
Because I took him out of the water.

Moses... Or Moyses, in the Egyptian tongue, signifies one taken or saved
out of the water.

2:11. In those days, after Moses was grown up, he went out to his
brethren: and saw their affliction, and an Egyptian striking one of the
Hebrews, his brethren.

2:12. And when he had looked about this way and that way, and saw no one
there, he slew the Egyptian and hid him in the sand.

He slew the Egyptian... This he did by a particular inspiration of God;
as a prelude to his delivering the people from their oppression and
bondage. He thought, says St. Stephen, Acts 7.25, that his brethren
understood that God by his hand would save them. But such particular and
extraordinary examples are not to be imitated.

2:13. And going out the next day, he saw two Hebrews quarrelling: and he
said to him that did the wrong: Why strikest thou thy neighbour?

2:14. But he answered: Who hath appointed thee prince and judge over us?
wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses
feared, and said: How is this come to be known?

2:15. And Pharao heard of this word, and sought to kill Moses: but he
fled from his sight, and abode in the land of Madian, and he sat down by
a well.

Madian... A city and country of Arabia, which took its name from Madian
the son of Abraham, by Cetura, and was peopled by his posterity.

2:16. And the priest of Madian had seven daughters, who came to draw
water: and when the troughs were filled, desired to water their father's
flocks.

2:17. And the shepherds came and drove them away: and Moses arose, and
defending the maids, watered their sheep.

2:18: And when they returned to Raguel their father, he said to them:
Why are ye come sooner than usual?

Raguel... He had two names, being also called Jethro, as appears from
the first verse of the following chapter.

2:19. They answered: A man of Egypt delivered us from the hands of the
shepherds: and he drew water also with us, and gave the sheep to drink.

2:20. But he said: Where is he? why have you let the man go? call him
that he may eat bread.

2:21. And Moses swore that he would dwell with him.  And he took Sephora
his daughter to wife:

2:22. And she bore him a son, whom he called Gersam, saying: I have been
a stranger in a foreign country.  And she bore another, whom he called
Eliezer, saying: For the God of my father, my helper, hath delivered me
out of the hand of Pharao.

Gersam... Or Gershom. This name signifies a stranger there: as Eliezer
signifies the help of God.

2:23. Now after a long time the king of Egypt died: and the children of
Israel groaning, cried out because of the works: and their cry went up
unto God from the works.

2:24. And he heard their groaning, and remembered the covenant which he
made with Abraham, Isaac, and Jacob.

2:25. And the Lord looked upon the children of Israel, and he knew them.

Knew them... That is, he had respect to them, he cast a merciful eye
upon them.

Exodus Chapter 3

God appeareth to Moses in a bush, and sendeth him to deliver Israel.


3:1. Now Moses fed the sheep of Jethro, his father in law, the priest of
Madian: and he drove the flock to the inner parts of the desert, and
came to the mountain of God, Horeb.

3:2. And the Lord appeared to him in a flame of fire out of the midst of
a bush: and he saw that the bush was on fire, and was not burnt.

The Lord appeared... That is, an angel representing God, and speaking in
his name.

3:3. And Moses said: I will go, and see this great sight, why the bush
is not burnt.

3:4. And when the Lord saw that he went forward to see, he called to him
out of the midst of the bush and said: Moses, Moses. And he answered:
Here I am.

3:5. And he said: Come not nigh hither, put off the shoes from thy feet;
for the place, whereon thou standest, is holy ground.

3:6. And he said: I am the God of thy father, the God of Abraham, the
God of Isaac, and the God of Jacob.  Moses hid his face: for he durst
not look at God.

3:7. And the Lord said to him: I have seen the affliction of my people
in Egypt, and I have heard their cry because of the rigour of them that
are over the works;

3:8. And knowing their sorrow, I am come down to deliver them out of the
hands of the Egyptians, and to bring them out of that land into a good
and spacious land, into a land that floweth with milk and honey, to the
places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and
Hevite, and Jebusite.

3:9. For the cry of the children of Israel is come unto me: and I have
seen their affliction, wherewith they are oppressed by the Egyptians.

3:10. But come, and I will send thee to Pharao, that thou mayst bring
forth my people, the children of Israel, out of Egypt.

3:11. And Moses said to God: Who am I that I should go to Pharao, and
should bring forth the children of Israel out of Egypt?

3:12. And he said to him: I will be with thee; and this thou shalt have
for a sign that I have sent thee: When thou shalt have brought my people
out of Egypt, thou shalt offer sacrifice to God upon this mountain.

3:13. Moses said to God: Lo, I shall go to the children of Israel, and
say to them: The God of your fathers hath sent me to you. If they shall
say to me: What is his name? What shall I say to them?

3:14. God said to Moses: I AM WHO AM. He said: Thus shalt thou say to
the children of Israel: HE WHO IS, hath sent me to you.

I am who am... That is, I am being itself, eternal, self-existent,
independent, infinite; without beginning, end, or change; and the source
of all other beings.

3:15. And God said again to Moses: Thus shalt thou say to the children
of Israel: The Lord God of your fathers the God of Abraham, the God of
Isaac, and the God of Jacob hath sent me to you; this is my name for
ever, and this is my memorial unto all generations.

3:16. Go and gather together the ancients of Israel, and thou shalt say
to them: The Lord God of your fathers, the God of Abraham, the God of
Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I
have visited you; and I have seen all that hath befallen you in Egypt.

3:17. And I have said the word to bring you forth out of the affliction
of Egypt, into the land of the Chanaanite, and Hethite, and Amorrhite,
and Pherezite, and Hevite, and Jebusite, to a land that floweth with
milk and honey.

3:18: And they shall hear thy voice; and thou shalt go in, thou and the
ancients of Israel, to the king of Egypt, and thou shalt say to him: The
Lord God of the Hebrews hath called us; we will go three days' journey
into the wilderness, to sacrifice unto the Lord our God.

3:19. But I know that the king of Egypt will not let you go, but by a
mighty hand.

3:20. For I will stretch forth my hand, and will strike Egypt with all
my wonders which I will do in the midst of them: after these he will let
you go.

3:21. And I will give favour to this people, in the sight of the
Egyptians: and when you go forth, you shall not depart empty:

3:22. But every woman shall ask of her neighbour, and of her that is in
her house, vessels of silver and of gold, and raiment: and you shall put
them on your sons and daughters, and shall spoil Egypt.

Shall spoil, etc... That is, you shall strip, and take away the goods of
the Egyptians. This was not authorizing theft or injustice; but was a
just disposal made by Him, who is the great lord and master of all
things, in order to pay the children of Israel some part of what was due
to them from the Egyptians for their labours.

Exodus Chapter 4

Moses is empowered to confirm his mission with miracles: his brother
Aaron is appointed to assist him.

4:1. Moses answered, and said: They will not believe me, nor hear my
voice, but they will say: The Lord hath not appeared to thee.

4:2. Then he said to him: What is that thou holdest in thy hand? He
answered: A rod.

4:3. And the Lord said: Cast it down upon the ground.  He cast it down,
and it was turned into a serpent, so that Moses fled from it.

4:4. And the Lord said: Put out thy hand, and take it by the tail. He
put forth his hand, and took hold of it, and it was turned into a rod.

4:5. That they may believe, saith he, that the Lord God of their
fathers, the God of Abraham, the God of Isaac, and the God of Jacob,
hath appeared to thee.

4:6. And the Lord said again: Put thy hand into thy bosom. And when he
had put it into his bosom, he brought it forth leprous as snow.

4:7. And he said: Put back thy hand into thy bosom.  He put it back, and
brought it out again, and it was like the other flesh.

4:8. If they will not believe thee, saith he, nor hear the voice of the
former sign, they will believe the word of the latter sign.

4:9. But if they will not even believe these two signs, nor hear thy
voice: take of the river water, and pour it out upon the dry land, and
whatsoever thou drawest out of the river, shall be turned into blood.

4:10. Moses said: I beseech thee, Lord, I am not eloquent from yesterday
and the day before; and since thou hast spoken to thy servant, I have
more impediment and slowness of tongue.

4:11. The Lord said to him: Who made man's mouth?  or who made the dumb
and the deaf, the seeing and the blind? did not I?

4:12. Go therefore, and I will be in thy mouth; and I will teach thee
what thou shalt speak.

4:13. But he said: I beseech thee, Lord, send whom thou wilt send.

4:14. The Lord being angry at Moses, said: Aaron the Levite is thy
brother, I know that he is eloquent: behold he cometh forth to meet
thee, and seeing thee, shall be glad at heart.

4:15. Speak to him, and put my words in his mouth: and I will be in thy
mouth, and in his month, and will shew you what you must do.

4:16. He shall speak in thy stead to the people, and shall be thy mouth:
but thou shalt be to him in those things that pertain to God.

4:17. And take this rod in thy hand wherewith thou shalt do the signs.

4:18: Moses went his way, and returned to Jethro his father in law, and
said to him; I will go and return to my brethren into Egypt, that I may
see if they be yet alive. And Jethro said to him: Go in peace.

4:19. And the Lord said to Moses, in Madian: Go, and return into Egypt;
for they are all dead that sought thy life.

4:20. Moses therefore took his wife, and his sons, and set them upon an
ass; and returned into Egypt, carrying the rod of God in his hand.

4:21. And the Lord said to him as he was returning into Egypt: See that
thou do all the wonders before Pharao, which I have put in thy hand: I
shall harden his heart, and he will not let the people go.

I shall harden, etc... Not by being the efficient cause of his sin; but
by withdrawing from him, for his just punishment, the dew of grace that
might have softened his heart; and so suffering him to grow harder and
harder.

4:22. And thou shalt say to him: Thus saith the Lord: Israel is my son,
my firstborn.

4:23. I have said to thee: Let my son go, that he may serve me, and thou
wouldst not let him go: behold I will kill thy son, thy firstborn.

4:24. And when he was in his journey, in the inn, the Lord met him, and
would have killed him.

The Lord met him, and would have killed him... This was an angel
representing the Lord, who treated Moses in this manner, for having
neglected the circumcision of his younger son; which his wife
understanding, circumcised her child upon the spot, upon which the angel
let Moses go.

4:25. Immediately Sephora took a very sharp stone, and circumcised the
foreskin of her son, and touched his feet, and said: A bloody spouse art
thou to me.

4:26. And he let him go after she had said: A bloody spouse art thou to
me, because of the circumcision.

4:27. And the Lord said to Aaron: Go into the desert to meet Moses. And
he went forth to meet him in the mountain of God, and kissed him.

4:28. And Moses told Aaron all the words of the Lord, by which he had
sent him, and the signs that he had commanded.

4:29. And they came together, and they assembled all the ancients of the
children of Israel.

4:30. And Aaron spoke all the words which the Lord had said to Moses:
and he wrought the signs before the people.

4:31. And the people believed. And they heard that the Lord had visited
the children of Israel, and that he had looked upon their affliction:
and falling down they adored.

Exodus Chapter 5

Pharao refuseth to let the people go. They are more oppressed.

5:1. After these things, Moses and Aaron went in, and said to Pharao:
Thus saith the Lord God of Israel: Let my people go, that they may
sacrifice to me in the desert.

5:2. But he answered: Who is the Lord, that I should hear his voice, and
let Israel go? I know not the Lord, neither will I let Israel go.

5:3. And they said: The God of the Hebrews hath called us, to go three
days' journey into the wilderness, and to sacrifice to the Lord our God;
lest a pestilence or the sword fall upon us.

5:4. The king of Egypt said to them: Why do you Moses and Aaron draw off
the people from their works?  Get you gone to your burdens.

5:5. And Pharao said: The people of the land are numerous; you see that
the multitude is increased; how much more if you give them rest from
their works?

5:6. Therefore he commanded the same day the overseers of the works, and
the task-masters of the people, saying:

5:7. You shall give straw no more to the people to make brick, as
before; but let them go and gather straw.

5:8. And you shall lay upon them the task of bricks, which they did
before; neither shall you diminish any thing thereof, for they are idle,
and therefore they cry. saying: Let us go and sacrifice to our God.

5:9. Let them be oppressed with works, and let them fulfil them; that
they may not regard lying words.

5:10. And the overseers of the works, and the taskmasters, went out and
said to the people: Thus saith Pharao: I allow you no straw;

5:11. Go, and gather it where you can find it; neither shall any thing
of your work be diminished.

5:12. And the people was scattered through all the land of Egypt to
gather straw.

5:13. And the overseers of the works pressed them, saying: Fulfil your
work every day, as before ye were wont to do, when straw was given you.

5:14. And they that were over the works of the children of Israel, were
scourged by Pharao's taskmasters, saying: Why have you not made up the
task of bricks, both yesterday and to day, as before?

5:15. And the officers of the children of Israel came, and cried out to
Pharao, saying: Why dealest thou so with thy servants?

5:16. Straw is not given us, and bricks are required of us as before;
behold we, thy servants, are beaten with whips, and thy people is
unjustly dealt withal.

5:17. And he said: You are idle, and therefore you say: Let us go and
sacrifice to the Lord.

5:18: Go therefore and work: straw shall not be given you, and you shall
deliver the accustomed number of bricks.

5:19. And the officers of the children of Israel saw that they were in
evil case, because it was said to them: There shall not a whit be
diminished of the bricks for every day.

5:20. And they met Moses and Aaron, who stood over against them as they
came out from Pharao:

5:21. And they said to them: The Lord see and judge, because you have,
made our savour to stink before Pharao and his servants, and you have
given him a sword, to kill us.

5:22. And Moses returned to the Lord, and said: Lord, why hast thou
afflicted this people? wherefore hast thou sent me?

5:23. For since the time that I went in to Pharao to speak in thy name,
he hath afflicted thy people: and thou hast not delivered them.

Exodus Chapter 6

God reneweth his promise. The genealogies of Ruben, Simon and Levi, down
to Moses and Aaron.

6;1. And the Lord said to Moses: Now thou shalt see what I will do to
Pharao: for by a mighty hand shall he let them go, and with a strong
hand shall he cast them out of his land.

6:2. And the Lord spoke to Moses, saying: I am the Lord

6:3. That appeared to Abraham, to Isaac, and to Jacob, by the name of
God Almighty: and my name ADONAI I did not shew them.

My name Adonai... The name, which is in the Hebrew text, is that most
proper name of God, which signifieth his eternal, self-existent being,
Ex. 3.14, which the Jews out of reverence never pronounce; but, instead
of it, whenever it occurs in the Bible, they read Adonai, which
signifies the Lord; and, therefore, they put the points or vowels, which
belong to the name Adonai, to the four letters of that other ineffable
name Jod, He, Vau, He. Hence some moderns have framed the name Jehovah,
unknown to all the ancients, whether Jews or Christians; for the true
pronunciation of the name, which is in the Hebrew text, by long disuse,
is now quite lost.

6:4. And I made a covenant with them, to give them the land of Chanaan,
the land of their pilgrimage wherein they were strangers.

6:5. I have heard the groaning of the children of Israel, wherewith the
Egyptians have oppressed them: and I have remembered my covenant.

6:6. Therefore say to the children of lsrael: I am the Lord who will
bring you out from the work-prison of the Egyptians, and will deliver
you from bondage: and redeem you with a high arm, and great judgments.

6:7. And I will take you to myself for my people, I will be your God:
and you shall know that I am the Lord your God, who brought you out from
the work-prison of the Egyptians:

6:8. And brought you into the land, concerning which I lifted up my hand
to give it to Abraham, Isaac, and Jacob: and I will give it you to
possess: I am the Lord.

6:9. And Moses told all this to the children of Israel: but they did not
hearken to him, for anguish of spirit, and most painful work.

6:10. And the Lord spoke to Moses, saying:

6:11. Go in, and speak to Pharao king of Egypt, that he let the children
of Israel go out of his land.

6:12. Moses answered before the Lord: Behold the children of Israel do
not hearken to me: and how will Pharao hear me, especially as I am of
uncircumcised lips?

Uncircumcised lips... So he calls the defect he had in his words, or
utterance.

6:13. And the Lord spoke to Moses and Aaron, and he gave them a charge
unto the children of Israel, and unto Pharao the king of Egypt, that
they should bring forth the children of Israel out of the land of Egypt.

6:14. These are the heads of their houses by their families. The sons of
Ruben the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.

6:15. These are the kindreds of Ruben. The sons of Simeon, Jamuel and
Jamin, and Ahod, and Jachin, and Soar, and Saul the son of a
Chanaanitess: these are the families of Simeon.

6:16. And these are the names of the sons of Levi by their kindreds:
Gerson, and Caath, and Merari. And the years of the life of Levi were a
hundred and thirty-seven.


6:17. The sons of Gerson: Lobni and Semei, by their kindreds.

6:18: The sons of Caath: Amram, and Isaar, and Hebron and Oziel. And the
years of Caath's life, were a hundred and thirty-three.

6:19. The sons of Merari: Moholi and Musi. These are the kindreds of
Levi by their families.

6:20. And Amram took to wife Jochabed his aunt by the father's side: and
she bore him Aaron and Moses.  And the years of Amram's life, were a
hundred and thirty-seven.

6:21. The sons also of Isaar: Core, and Nepheg, and Zechri.

6:22. The sons also of Oziel: Mizael, and Elizaphan, and Sethri.

6:23. And Aaron took to wife Elizabeth the daughter of Aminadab, sister
of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.

6:24. The sons also of Core: Aser, and Elcana, and Abiasaph. These are
the kindreds of the Corites.

6:25. But Eleazar the son of Aaron took a wife of the daughters of
Phutiel: and she bore him Phinees. These are the heads of the Levitical
families by their kindreds.

6:26. These are Aaron and Moses, whom the Lord commanded to bring forth
the children of Israel out of the land of Egypt by their companies.

6:27. These are they that speak to Pharao, king of Egypt, in order to
bring out the children of Israel from Egypt: these are that Moses and
Aaron,

6:28. In the day when the Lord spoke to Moses in the land of Egypt.

6:29. And the Lord spoke to Moses, saying: I am the Lord; speak thou to
Pharao, king of Egypt, all that I say to thee.

6:30. And Moses said before the Lord: Lo I am of uncircumcised lips, how
will Pharao hear me?

Exodus Chapter 7

Moses and Aaron go into Pharao: they turn the rod into a serpent; and
the waters of Egypt into blood, which was the first plague. The
magicians do the like, and Pharao's heart is hardened.

7:1. And the Lord said to Moses: Behold, I have appointed thee the god
of Pharao; and Aaron, thy brother, shall be thy prophet.

The god of Pharao... Viz., to be his judge; and to exercise a divine
power, as God's instrument, over him and his people.

7:2. Thou shalt speak to him all that I command thee; and he shall speak
to Pharao, that he let the children of Israel go out of his land.

7:3. But I shall harden his heart, and shall multiply my signs and
wonders in the land of Egypt.

I shall harden, etc... not by being the efficient cause of his hardness
of heart, but by permitting it; and by withdrawing grace from him, in
punishment of his malice; which alone was the proper cause of his being
hardened.

7:4. And he will not hear you: and I will lay my hand upon Egypt, and
will bring forth my army and my people, the children of Israel, out of
the land of Egypt, by very great judgments.

7:5. And the Egyptians shall know that I am the Lord, who have stretched
forth my hand upon Egypt, and have brought forth the children of Israel
out of the midst of them.

7:6. And Moses and Aaron did as the Lord had commanded; so did they.

7:7. And Moses was eighty years old, and Aaron eighty-three, when they
spoke to Pharao.

7:8. And the Lord said to Moses and Aaron:

7:9. When Pharao shall say to you, Shew signs; thou shalt say to Aaron:
Take thy rod, and cast it down before Pharao, and it shall be turned
into a serpent.

7:10. So Moses and Aaron went in unto Pharao, and did as the Lord had
commanded. And Aaron took the rod before Pharao and his servants, and it
was turned into a serpent.

7:11. And Pharao called the wise men and the magicians; and they also by
Egyptian enchantments and certain secrets, did in like manner.

Magicians... Jannes, and Mambres, or Jambres, 2 Tim. 3.8.

7:12. And they every one cast down their rods, and they were turned into
serpents: but Aaron's rod devoured their rods.

7:13. And Pharao's heart was hardened, and he did not hearken to them,
as the Lord had commanded.

7:14. And the Lord said to Moses: Pharao's heart is hardened, he will
not let the people go.

7:15. Go to him in the morning, behold he will go out to the waters: and
thou shalt stand to meet him on the bank of the river: and thou shalt
take in thy hand the rod that was turned into a serpent.

7:16. And thou shalt say to him: The Lord God of the Hebrews sent me to
thee, saying: Let my people go to sacrifice to me in the desert: and
hitherto thou wouldst not hear.

7:17. Thus therefore saith the Lord: In this thou shalt know that I am
the Lord: behold I will strike with the rod, that is in my hand, the
water of the river, and it shall be turned into blood.

7:18: And the fishes that are in the river, shall die, and the waters
shall be corrupted, and the Egyptians shall be afflicted when they drink
the water of the river.

7:19. The Lord also said to Moses: Say to Aaron, Take thy rod; and
stretch forth thy hand upon the waters of Egypt, and upon their rivers,
and streams and pools, and all the ponds of waters, that they may be
turned into blood: and let blood be in all the land of Egypt, both in
vessels of wood and of stone.

7:20. And Moses and Aaron did as the Lord had commanded: and lifting up
the rod, he struck the water of the river before Pharao and his
servants: and it was turned into blood.

7:21. And the fishes that were in the river died; and the river
corrupted, and the Egyptians could not drink the water of the river, and
there was blood in all the land of Egypt.

7:22. And the magicians of the Egyptians with their enchantments did in
like manner; and Pharao's heart was hardened, neither did he hear them,
as the Lord had commanded.  7:23. And he turned himself away, and went
into his house, neither did he set his heart to it this time also.

7:24. And all the Egyptians dug round about the river for water to
drink; for they could not drink of the water of the river.

7:25. And seven days were fully ended, after that the Lord struck the
river.

Exodus Chapter 8

The second plague is of frogs: Pharao promiseth to let the Israelites
go, but breaketh his promise. The third plague is of sciniphs.  The
fourth is of flies. Pharao again promiseth to dismiss the people, but
doth it not.

8:1. And the Lord said to Moses: Go in to Pharao, and thou shalt say to
him: Thus saith the Lord: Let my people go to sacrifice to me.

8:2. But if thou wilt not let them go, behold I will strike all thy
coasts with frogs.

8:3. And the river shall bring forth an abundance of frogs; which shall
come up and enter into thy house, and thy bedchamber, and upon thy bed,
and into the houses of thy servants, and to thy people, and into thy
ovens, and into the remains of thy meats:

8:4. And the frogs shall come in to thee, and to thy people, and to all
thy servants.

8:5. And the Lord said to Moses: Say to Aaron: Stretch forth thy hand
upon the streams, and upon the rivers and the pools, and bring forth
frogs upon the land of Egypt.

8:6. And Aaron stretched forth his hand upon the waters of Egypt, and
the frogs came up, and covered the land of Egypt.

8:7. And the magicians also, by their enchantments, did in like manner,
and they brought forth frogs upon the land of Egypt.

8:8. But Pharao called Moses and Aaron, and said to them: Pray ye to the
Lord to take away the frogs from me and from my people; and I will let
the people go to sacrifice to the Lord.

Pray ye to the Lord, etc... By this it appears, that though the
magicians, by the help of the devil, could bring frogs, yet they could
not take them away: God being pleased to abridge in this the power of
Satan. So we see they could not afterwards produce the lesser insects;
and in this restraint of the power of the devil, were forced to
acknowledge the finger of God.

8:9. And Moses said to Pharao: Set me a time when I shall pray for thee,
and for thy servants, and for thy people, that the frogs may be driven
away from thee and from thy house, and from thy servants, and from thy
people; and may remain only in the river.

8:10. And he answered: To morrow. But he said: I will do according to
thy word; that thou mayest know that there is none like to the Lord our
God.

8:11. And the frogs shall depart from thee, and from thy house, and from
thy servants, and from thy people; and shall remain only in the river.

8:12. And Moses and Aaron went forth from Pharao: and Moses cried to the
Lord for the promise, which he had made to Pharao concerning the frogs.

8:13. And the Lord did according to the word of Moses: and the frogs
died out of the houses, and out of the villages, and out of the fields:

8:14. And they gathered them together into immense heaps, and the land
was corrupted.

8:15. And Pharao seeing that rest was given, hardened his own heart, and
did not hear them, as the Lord had commanded.

Pharao hardened his own heart... By this we see that Pharao was himself
the efficient cause of his heart being hardened, and not God.-See the
same repeated in ver. 32. Pharao hardened his heart at this time also:
likewise chap. 9.7, 35, and chap. 13.15.

8:16. And the Lord said to Moses: Say to Aaron: Stretch forth thy rod,
and strike the dust of the earth; and may there be sciniphs in all the
land of Egypt.

Sciniphs... Or Cinifs, Hebrew Chinnim, small flying insects, very
troublesome both to men and beast.

8:17. And they did so. And Aaron stretched forth his hand, holding the
rod; and he struck the dust of the earth, and there came sciniphs on men
and on beasts: all the dust of the earth was turned into sciniphs
through all the land of Egypt.

8:18: And the magicians with their enchantments practised in like
manner, to bring forth sciniphs, and they could not: and there were
sciniphs as well on men as on beasts.

8:19. And the magicians said to Pharao: This is the finger of God. And
Pharao's heart was hardened, and he hearkened not unto them, as the Lord
had commanded.

8:20. The Lord also said to Moses: Arise early, and stand before Pharao;
for he will go forth to the waters: and thou shalt say to him: Thus
saith the Lord: Let my people go to sacrifice to me.

8:21. But if thou wilt not let them go, behold I will send in upon thee,
and upon thy servants, and upon thy houses, all kind of flies: and the
houses of the Egyptians shall be filled with flies of divers kinds, and
the whole land wherein they shall be.

8:22. And I will make the land of Gessen wonderful in that day, so that
flies shall not be there: and thou shalt know that I am the Lord in the
midst of the earth.

8:23. And I will put a division between my people and thy people: to
morrow shall this sign be.

8:24. And the Lord did so. And there came a very grievous swarm of flies
into the houses of Pharao and of his servants, and into all the land of
Egypt: and the land was corrupted by this kind of flies.

8:25. And Pharao called Moses and Aaron, and said to them: Go and
sacrifice to your God in this land.

8:26. And Moses said: It cannot be so: for we shall sacrifice the
abominations of the Egyptians to the Lord our God: now if we kill those
things which the Egyptians worship, in their presence, they will stone
us.

The abominations, etc... That is, the things they worship for Gods:
oxen, rams, etc. It is the usual style of the scriptures to call all
idols and false gods, abominations, to signify how much the people of
God ought to detest and abhor them.

8:27. We will go three days' journey into the wilderness; and we will
sacrifice to the Lord our God, as he hath commanded us.

8:28. And Pharao said: I will let you go to sacrifice to the Lord your
God in the wilderness, but go no farther: pray for me.

8:29. And Moses said: I will go out from thee, and will pray to the
Lord: and the flies shall depart from Pharao, and from his servants, and
from his people to morrow: but do not deceive any more, in not letting
the people go to sacrifice to the Lord.

8:30. So Moses went out from Pharao, and prayed to the Lord.

8:31. And he did according to his word: and he took away the flies from
Pharao, and from his servants, and from his people: there was not left
so much as one.

8:32. And Pharao's heart was hardened, so that neither this time would
he let the people go.

Exodus Chapter 9

The fifth plague is a murrain among the cattle. The sixth, of boils in
men and beasts. The seventh, of hail. Pharao promiseth again to let the
people go, and breaketh his word.

9:1. And the Lord said to Moses: Go in to Pharao, and speak to him: Thus
saith the Lord God of the Hebrews: Let my people go to sacrifice to me.

9:2. But if thou refuse, and withhold them still:

9:3. Behold my hand shall be upon thy fields; and a very grievous
murrain upon thy horses, and asses, and camels, and oxen, and sheep.

9:4. And the Lord will make a wonderful difference between the
possessions of Israel and the possessions of the Egyptians, that nothing
at all shall die of those things that belong to the children of Israel.

9:5. And the Lord appointed a time, saying: To morrow will the Lord do
this thing in the land.

9:6. The Lord therefore did this thing the next day: and all the beasts
of the Egyptians died, but of the beasts of the children of Israel there
died not one.

All the beasts... That is, many of all kinds.

9:7. And Pharao sent to see; and there was not any thing dead of that
which Israel possessed. And Pharao's heart was hardened, and he did not
let the people go.

9:8. And the Lord said to Moses and Aaron: Take to you handfuls of ashes
out of the chimney, and let Moses sprinkle it in the air in the presence
of Pharao.

9:9. And be there dust upon all the land of Egypt: for there shall be
boils and swelling blains both in men and beasts, in the whole land of
Egypt.

9:10. And they took ashes out of the chimney, and stood before Pharao,
and Moses sprinkled it in the air; and there came boils with swelling
blains in men and beasts.

9:11. Neither could the magicians stand before Moses, for the boils that
were upon them, and in all the land of Egypt.


9:12. And the Lord hardened Pharao's heart, and he hearkened not unto
them, as the Lord had spoken to Moses.

Hardened, etc... See the annotations above, chap. 4.21, chap. 7.3, and
chap. 8.15.

9:13. And the Lord said to Moses: Arise in the morning, and stand before
Pharao, and thou shalt say to him: Thus saith the Lord, the God of the
Hebrews: Let my people go to sacrifice to me.

9:14. For I will at this time send all my plagues upon thy heart, and
upon thy servants, and upon thy people; that thou mayst know that there
is none like me in all the earth.

9:15. For now I will stretch out my hand to strike thee, and thy people,
with pestilence, and thou shalt perish from the earth.

9:16. And therefore have I raised thee, that I may shew my power in
thee, and my name may be spoken of throughout all the earth.

9:17. Dost thou yet hold back my people; and wilt thou not let them go?

9:18: Behold I will cause it to rain to morrow at this same hour, an
exceeding great hail; such as hath not been in Egypt from the day that
it was founded, until this present time.

9:19. Send therefore now presently, and gather together thy cattle, and
all that thou hast in the field; for men and beasts, and all things that
shall be found abroad, and not gathered together out of the fields which
the hail shall fall upon, shall die.

9:20. He that feared the word of the Lord among Pharao's servants, made
his servants and his cattle flee into houses:

9:21. But he that regarded not the word of the Lord, left his servants,
and his cattle in the fields.

9:22. And the Lord said to Moses: Stretch forth thy hand towards heaven,
that there may be hail in the whole land of Egypt upon men, and upon
beasts, and upon every herb of the field in the land of Egypt.

9:23. And Moses stretched forth his rod towards heaven, and the Lord
sent thunder and hail, and lightnings running along the ground: and the
Lord rained hail upon the land of Egypt.

9:24. And the hail and fire mixt with it drove on together: and it was
of so great bigness, as never before was seen in the whole land of Egypt
since that nation was founded.

9:25. And the hail destroyed through all the land of Egypt all things
that were in the fields, both man and beast: and the hail smote every
herb of the field, and it broke every tree of the country.

9:26. Only in the land of Gessen, where the children of Israel were, the
hail fell not.

9:27. And Pharao sent and called Moses and Aaron, saying to them: I have
sinned this time also, the Lord is just: I and my people, are wicked.

9:28. Pray ye to the Lord that the thunderings of God and the hail may
cease: that I may let you go, and that ye may stay here no longer.

9:29. Moses said: As soon as I am gone out of the city, I will stretch
forth my hands to the Lord, and the thunders shall cease, and the hail
shall be no more: that thou mayst know that the earth is the Lord's:

9:30. But I know that neither thou, nor thy servants do yet fear the
Lord God.

9:31. The flax therefore, and the barley were hurt, because the barley
was green, and the flax was now bolled;

9:32. But the wheat, and other winter corn were not hurt, because they
were lateward.

9:33. And when Moses was gone from Pharao out of the city, he stretched
forth his hands to the Lord: and the thunders and the hail ceased,
neither did there drop any more rain upon the earth.

9:34. And Pharao seeing that the rain, and the hail, and the thunders
were ceased, increased his sin:

9:35. And his heart was hardened, and the heart of his servants, and it
was made exceeding hard: neither did he let the children of Israel go,
as the Lord had commanded by the hand of Moses.

Exodus Chapter 10

The eighth plague of the locusts. The ninth, of darkness: Pharao is
still hardened.

10:1. And the Lord said to Moses: Go in to Pharao; for I have hardened
his heart, and the heart of his servants: that I may work these my signs
in him,

10:2. And thou mayst tell in the ears of thy sons, and of thy grandsons,
how often I have plagued the Egyptians, and wrought my signs amongst
them: and you may know that I am the Lord.

10:3. Therefore Moses and Aaron went in to Pharao, and said to him: Thus
saith the Lord God of the Hebrews: How long refusest thou to submit to
me? let my people go, to sacrifice to me.

10:4. But if thou resist, and wilt not let them go, behold I will bring
in to-morrow the locusts into thy coasts;

10:5. To cover the face of the earth, that nothing thereof may appear,
but that which the hail hath left may be eaten: for they shall feed upon
all the trees that spring in the fields.

10:6. And they shall fill thy houses, and the houses of thy servants,
and of all the Egyptians: such a number as thy fathers have not seen,
nor thy grandfathers, from the time they were first upon the earth,
until this present day. And he turned himself away, and went forth from
Pharao.

10:7. And Pharao's servants said to him: How long shall we endure this
scandal? Iet the men go to sacrifice to the Lord their God. Dost thou
not see that Egypt is undone?

10:8. And they called back Moses, and Aaron, to Pharao; and he said to
them: Go, sacrifice to the Lord your God: who are they that shall go?

10:9. Moses said: We will go with our young and old, with our sons and
daughters, with our sheep and herds: for it is the solemnity of the Lord
our God.

10:10. And Pharao answered: So be the Lord with you, as I shall let you
and your children go: who can doubt but that you intend some great evil?

10:11. It shall not be so, but go ye men only, and sacrifice to the
Lord: for this yourselves also desired. And immediately they were cast
out from Pharao's presence.

10:12. And the Lord said to Moses: Stretch forth thy hand upon the land
of Egypt unto the locust, that it come upon it, and devour every herb
that is left after the hail.

10:13. And Moses stretched forth his rod upon the land of Egypt: and the
Lord brought a burning wind all that day, and night; and when it was
morning, the burning wind raised the locusts.

10:14. And they came up over the whole land of Egypt; and rested in all
the coasts of the Egyptians, innumerable, the like as had not been
before that time, nor shall be hereafter.

10:15. And they covered the whole face of the earth, wasting all things.
And the grass of the earth was devoured, and what fruits soever were on
the trees, which the hail had left; and there remained not any thing
that was green on the trees, or in the herbs of the earth, in all Egypt.

10:16. Wherefore Pharao in haste called Moses and Aaron, and said to
them: I have sinned against the Lord your God, and against you.

10:17. But now forgive me my sin this time also, and pray to the Lord
your God, that he take away from me this death.

10:18: And Moses going forth from the presence of Pharao, prayed to the
Lord:

10:19. And he made a very strong wind to blow from the west, and it took
the locusts and cast them into the Red Sea: there remained not so much
as one in all the coasts of Egypt.

10:20. And the Lord hardened Pharao's heart, neither did he let the
children of Israel go.

10:21. And the Lord said to Moses: Stretch out thy hand towards heaven:
and may there be darkness upon the land of Egypt so thick that it may be
felt.

Darkness upon the land of Egypt, so thick that it may be felt... By
means of the gross exhalations, which were to cause and accompany the
darkness.

10:22. And Moses stretched forth his hand towards heaven: and there came
horrible darkness in all the land of Egypt for three days.

10:23. No man saw his brother, nor moved himself out of the place where
he was: but wheresoever the children of Israel dwelt, there was light.

10:24. And Pharao called Moses and Aaron, and said to them: Go,
sacrifice to the Lord: let your sheep only, and herds remain, let your
children go with you.

10:25. Moses said: Thou shalt give us also sacrifices and burnt-
offerings, to the Lord our God.

10:26. All the flocks shall go with us; there shall not a hoof remain of
them: for they are necessary for the service of the Lord our God:
especially as we know not what must be offered, till we come to the very
place.

10:27. And the Lord hardened Pharao's heart, and he would not let them
go.

10:28. And Pharao said to Moses: Get thee from me, and beware thou see
not my face any more: in what day soever thou shalt come in my sight,
thou shalt die.

10:29. Moses answered: So shall it be as thou hast spoken, I will not
see thy face anymore.

Exodus Chapter 11

Pharao and his people are threatened with the death of their firstborn.

11:1. And the Lord said to Moses: Yet one plague more will I bring upon
Pharao and Egypt, and after that he shall let you go, and thrust you
out.

11:2. Therefore thou shalt tell all the people, that every man ask of
his friend, and every woman of her neighbour, vessels of silver and of
gold.

11:3. And the Lord will give favour to his people in the sight of the
Egyptians. And Moses was a very great man in the land of Egypt, in the
sight of Pharao's servants, and of all the people.

11:4. And he said: Thus saith the Lord: At midnight I will enter into
Egypt:

11:5. And every firstborn in the land of the Egyptians shall die, from
the firstborn of Pharao who sitteth on his throne, even to the firstborn
of the handmaid that is at the mill, and all the firstborn of beasts.

11:6. And there shall be a great cry in all the land of Egypt, such as
neither hath been before, nor shall be hereafter.

11:7. But with all the children of Israel there shall not a dog make the
least noise, from man even to beast; that you may know how wonderful a
difference the Lord maketh between the Egyptians and Israel.

11:8. And all these thy servants shall come down to me, and shall
worship me, saying: Go forth thou, and all the people that is under
thee: after that we will go out.

11:9. And he went out from Pharao exceeding angry.  But the Lord said to
Moses: Pharao will not hear you, that many signs may be done in the land
of Egypt.

11:10. And Moses and Aaron did all the wonders that are written, before
Pharao. And the Lord hardened Pharao's heart, neither did he let the
children of Israel go out of his land.

The Lord hardened, etc... See the annotations above, chap. 4.21, and
chap. 7.3.

Exodus Chapter 12

The manner of preparing, and eating the paschal lamb: the firstborn of
Egypt are all slain: the Israelites depart.

12:1. And the Lord said to Moses and Aaron in the land of Egypt:

12:2. This month shall be to you the beginning of months; it shall be
the first in the months of the year.

12:3. Speak ye to the whole assembly of the children of Israel, and say
to them: On the tenth day of this month let every man take a lamb by
their families and houses.

12:4. But if the number be less than may suffice to eat the lamb, he
shall take unto him his neighbour that joineth to his house, according
to the number of souls which may be enough to eat the lamb.

12:5. And it shall be a lamb without blemish, a male, of one year;
according to which rite also you shall take a kid.

A kid... The phase might be performed, either with a lamb or with a kid:
and all the same rites and ceremonies were to be used with the one as
with the other.

12:6. And you shall keep it until the fourteenth day of this month; and
the whole multitude of the children of Israel shall sacrifice it in the
evening.

12:7. And they shall take of the blood thereof, and put it upon both the
side posts, and on the upper door posts of the houses, wherein they
shall eat it.

12:8. And they shall eat the flesh that night roasted at the fire, and
unleavened bread with wild lettuce.

12:9. You shall not eat thereof any thing raw, nor boiled in water, but
only roasted at the fire; you shall eat the head with the feet and
entrails thereof.

12:10. Neither shall there remain any thing of it until morning. If
there be any thing left, you shall burn it with fire.

12:11. And thus you shall eat it: you shall gird your reins, and you
shall have shoes on your feet, holding staves in your hands, and you
shall eat in haste; for it is the Phase (that is the Passage) of the
Lord.

12:12. And I will pass through the land of Egypt that night, and will
kill every firstborn in the land of Egypt, both man and beast: and
against all the gods of Egypt I will execute judgments; I am the Lord.

12:13. And the blood shall be unto you for a sign in the houses where
you shall be; and I shall see the blood, and shall pass over you; and
the plague shall not be upon you to destroy you, when I shall strike the
land of Egypt.

12:14. And this day shall be for a memorial to you; and you shall keep
it a feast to the Lord in your generations, with an everlasting
observance.

12:15. Seven days shall you eat unleavened bread: in the first day there
shall be no leaven in your houses; whosoever shall eat any thing
leavened, from the first day until the seventh day, that soul shall
perish out of Israel.

12:16. The first day shall be holy and solemn, and the seventh day shall
be kept with the like solemnity: you shall do no work in them, except
those things that belong to eating.

12:17. And you shall observe the feast of the unleavened bread: for in
this same day I will bring forth your army out of the land of Egypt, and
you shall keep this day in your generations by a perpetual observance.

12:18: The first month, the fourteenth day of the month, in the evening,
you shall eat unleavened bread, until the one and twentieth day of the
same month, in the evening.

Unleavened bread... By this it appears, that our Saviour made use of
unleavened bread, in the institution of the blessed sacrament, which was
on the evening of the paschal solemnity, at which time there was no
leavened bread to be found in Israel.

12:19. Seven days there shall not be found any leaven in your houses: he
that shall eat leavened bread, his soul shall perish out of the assembly
of Israel, whether he be a stranger or born in the land.

12:20. You shall not eat any thing leavened: in all your habitations you
shall eat unleavened bread.

12:21. And Moses called all the ancients of the children of Israel, and
said to them: Go take a lamb by your families, and sacrifice the Phase.

12:22. And dip a bunch of hyssop in the blood that is at the door, and
sprinkle the transom of the door therewith, and both the door cheeks:
let none of you go out of the door of his house till morning.

Sprinkle, etc... This sprinkling the doors of the Israelites with the
blood of the paschal lamb, in order to their being delivered from the
sword of the destroying angel, was a lively figure of our redemption by
the blood of Christ.

12:23. For the Lord will pass through striking the Egyptians: and when
he shall see the blood on the transom, and on both the posts, he will
pass over the door of the house, and not suffer the destroyer to come
into your houses and to hurt you.

12:24. Thou shalt keep this thing as a law for thee and thy children for
ever.

12:25. And when you have entered into the land which the Lord will give
you, as he hath promised, you shall observe these ceremonies.

12:26. And when your children shall say to you: What is the meaning of
this service?

12:27. You shall say to them: It is the victim of the passage of the
Lord, when he passed over the houses of the children of Israel in Egypt,
striking the Egyptians, and saving our houses. And the people bowing
themselves, adored.

12:28. And the children of Israel going forth, did as the Lord had
commanded Moses and Aaron.

12:29. And it came to pass at midnight, the Lord slew every firstborn in
the land of Egypt, from the firstborn of Pharao, who sat on his throne,
unto the firstborn of the captive woman that was in the prison, and all
the firstborn of cattle.

12:30. And Pharao arose in the night, and all his servants, and all
Egypt: and there arose a great cry in Egypt; for there was not a house
wherein there lay not one dead.

12:31. And Pharao calling Moses and Aaron, in the night, said: Arise and
go forth from among my people, you and the children of Israel: go,
sacrifice to the Lord as you say.

12:32. Your sheep and herds take along with you, as you demanded, and
departing bless me.

12:33. And the Egyptians pressed the people to go forth out of the land
speedily, saying: We shall all die.

12:34. The people therefore took dough before it was leavened; and tying
it in their cloaks, put it on their shoulders.

12:35. And the children of Israel did as Moses had commanded: and they
asked of the Egyptians vessels of silver and gold, and very much
raiment.

12:36. And the Lord gave favour to the people in the sight of the
Egyptians, so that they lent unto them: and they stripped the Egyptians.

12:37. And the children of Israel set forward from Ramesse to Socoth,
being about six hundred thousand men on foot, beside children.

12:38. And a mixed multitude, without number, went up also with them,
sheep and herds, and beasts of divers kinds, exceeding many.

12:39. And they baked the meal, which a little before they had brought
out of Egypt in dough: and they made hearth cakes unleavened: for it
could not be leavened, the Egyptians pressing them to depart, and not
suffering them to make any stay; neither did they think of preparing any
meat.

12:40. And the abode of the children of Israel that they made in Egypt,
was four hundred and thirty years.

12:41. Which being expired, the same day all the army of the Lord went
forth out of the land of Egypt.

12:42. This is the observable night of the Lord, when he brought them
forth out of the land of Egypt: this night all the children of Israel
must observe in their generations.

12:43. And the Lord said to Moses and Aaron: This is the service of the
Phase; no foreigner shall eat of it.

12:44. But every bought servant shall be circumcised, and so shall eat.

12:45. The stranger and the hireling shall not eat thereof.

12:46. In one house shall it be eaten, neither shall you carry forth of
the flesh thereof out of the house, neither shall you break a bone
thereof.

12:47. All the assembly of the children of Israel shall keep it.

12:48. And if any stranger be willing to dwell among you, and to keep
the Phase of the Lord, all his males shall first be circumcised, and
then shall he celebrate it according to the manner: and he shall be as
he that is born in the land: but if any man be uncircumcised, he shall
not eat thereof.

12:49. The same law shall be to him that is born in the land, and to the
proselyte that sojourneth with you.

12:50. And all the children of Israel did as the Lord had commanded
Moses and Aaron.

12:51. And the same day the Lord brought forth the children of Israel
out of the land of Egypt by their companies.

Exodus Chapter 13

The paschal solemnity is to be observed; and the firstborn are to be
consecrated to God. The people are conducted through the desert by a
pillar of fire in the night, and a cloud in the day.

13:1. And the Lord spoke to Moses, saying:

13:2. Sanctify unto me every firstborn that openeth the womb among the
children of Israel, as well of men as of beasts: for they are all mine.

Sanctify unto me every firstborn... Sanctification in this place means
that the firstborn males of the Hebrews should be deputed to the
ministry in the divine worship; and the firstborn of beasts to be given
for a sacrifice.

13:3. And Moses said to the people: Remember this day in which you came
forth out of Egypt, and out of the house of bondage, for with a strong
hand hath the Lord brought you forth out of this place: that you eat no
leavened bread.

13:4. This day you go forth in the month of new corn.

13:5. And when the Lord shall have brought thee into the land of the
Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the
Jebusite, which he swore to thy fathers that he would give thee, a land
that floweth with milk and honey, thou shalt celebrate this manner of
sacred rites in this month.

13:6. Seven days shalt thou eat unleavened bread: and on the seventh day
shall be the solemnity of the Lord.

13:7. Unleavened bread shall you eat seven days: there shall not be seen
any thing leavened with thee, nor in all thy coasts.

13:8. And thou shalt tell thy son in that day, saying: This is what the
Lord did to me when I came forth out of Egypt.

13:9. And it shall be as a sign in thy hand, and as a memorial before
thy eyes; and that the law of the Lord be always in thy mouth, for with
a strong hand the Lord hath brought thee out of the land of Egypt.

13:10. Thou shalt keep this observance at the set time from days to
days.

13:11. And when the Lord shall have brought thee into the land of the
Chanaanite, as he swore to thee and thy fathers, and shall give it thee:

13:12. Thou shalt set apart all that openeth the womb for the Lord, and
all that is first brought forth of thy cattle: whatsoever thou shalt
have of the male sex, thou shalt consecrate to the Lord.

13:13. The firstborn of an ass thou shalt change for a sheep: and if
thou do not redeem it, thou shalt kill it. And every firstborn of men
thou shalt redeem with a price.

13:14. And when thy son shall ask thee to morrow, saying: What is this?
thou shalt answer him: With a strong hand did the Lord bring us forth
out of the land of Egypt, out of the house of bondage.

13:15. For when Pharao was hardened, and would not let us go, the Lord
slew every firstborn in the land of Egypt, from the firstborn of man to
the firstborn of beasts: therefore I sacrifice to the Lord all that
openeth the womb of the male sex, and all the firstborn of my sons I
redeem.

13:16. And it shall be as a sign in thy hand, and as a thing hung
between thy eyes, for a remembrance: because the Lord hath brought us
forth out of Egypt by a strong hand.

13:17. And when Pharao had sent out the people, the Lord led them not by
the way of the land of the Philistines, which is near; thinking lest
perhaps they would repent, if they should see wars arise against them,
and would return into Egypt.

13:18: But he led them about by the way of the desert, which is by the
Red Sea: and the children of Israel went up armed out of the land of
Egypt.

13:19. And Moses took Joseph's bones with him: because he had adjured
the children of Israel, saying: God shall visit you, carry out my bones
from hence with you.

13:20. And marching from Socoth, they encamped in Etham, in the utmost
coasts of the wilderness.

13:21. And the Lord went before them to shew the way, by day in a pillar
of a cloud, and by night in a pillar of fire; that he might be the guide
of their journey at both times.

13:22. There never failed the pillar of the cloud by day, nor the pillar
of fire by night, before the people.

Exodus Chapter 14

Pharao pursueth the children of Israel. They murmur against Moses, but
are encouraged by him, and pass through the Red Sea. Pharao and his army
following them are drowned.

14:1. And the Lord spoke to Moses, saying:

14:2. Speak to the children of Israel: Let them turn and encamp over
against Phihahiroth, which is between Magdal and the sea over against
Beelsephon: you shall encamp before it upon the sea.

14:3. And Pharao will say of the children of Israel: They are straitened
in the land, the desert hath shut them in.

14:4. And I shall harden his heart and he will pursue you: and I shall
be glorified in Pharao, and in all his army: and the Egyptians shall
know that I am the Lord.  And they did so.

14:5. And it was told the king of the Egyptians that the people was
fled: and the heart of Pharao and of his servants was changed with
regard to the people, and they said: What meant we to do, that we let
Israel go from serving us?

14:6. So he made ready his chariot, and took all his people with him.

14:7. And he took six hundred chosen chariots, and all the chariots that
were in Egypt: and the captains of the whole army.

14:8. And the Lord hardened the heart of Pharao, king of Egypt, and he
pursued the children of Israel; but they were gone forth in a mighty
hand.

14:9. And when the Egyptians followed the steps of them who were gone
before, they found them encamped at the sea side: all Pharao's horse and
chariots and the whole army were in Phihahiroth, before Beelsephon.

14:10. And when Pharao drew near, the children of Israel lifting up
their eyes, saw the Egyptians behind them: and they feared exceedingly,
and cried to the Lord.

14:11. And they said to Moses: Perhaps there were no graves in Egypt,
therefore thou hast brought us to die in the wilderness: why wouldst
thou do this, to lead us out of Egypt?

14:12. Is not this the word that we spoke to thee in Egypt, saying:
Depart from us, that we may serve the Egyptians? for it was much better
to serve them, than to die in the wilderness.

14:13. And Moses said to the people: Fear not: stand, and see the great
wonders of the Lord, which he will do this day; for the Egyptians, whom
you see now, you shall see no more for ever.

14:14. The Lord will fight for you, and you shall hold your peace.

14:15. And the Lord said to Moses: Why criest thou to me? Speak to the
children of Israel to go forward.

14:16. But lift thou up thy rod, and stretch forth thy hand over the
sea, and divide it: that the children of Israel may go through the midst
of the sea on dry ground.

14:17. And I will harden the heart of the Egyptians to pursue you: and I
will be glorified in Pharao, and in all his host, and in his chariots
and in his horsemen.

14:18: And the Egyptians shall know that I am the Lord, when I shall be
glorified in Pharao, and in his chariots, and in his horsemen.

14:19. And the angel of God, who went before the camp of Israel,
removing, went behind them: and together with him the pillar of the
cloud, leaving the forepart,

14:20. Stood behind, between the Egyptians' camp and the camp of Israel:
and it was a dark cloud, and enlightening the night, so that they could
not come at one another all the night.

A dark cloud, and enlightening the night... It was a dark cloud to the
Egyptians; but enlightened the night to the Israelites by giving them a
great light.

14:21. And when Moses had stretched forth his hand over the sea, the
Lord took it away by a strong and burning wind blowing all the night,
and turned it into dry ground: and the water was divided.

14:22. And the children of Israel went in through the midst of the sea
dried up; for the water was as a wall on their right hand and on their
left.

14:23. And the Egyptians pursuing went in after them, and all Pharao's
horses, his chariots and horsemen, through the midst of the sea.

14:24. And now the morning watch was come, and behold the Lord looking
upon the Egyptian army through the pillar of fire and of the cloud, slew
their host.

14:25. And overthrew the wheels of the chariots, and they were carried
into the deep. And the Egyptians said: Let us flee from Israel; for the
Lord fighteth for them against us.

14:26. And the Lord said to Moses: Stretch forth thy hand over the sea,
that the waters may come again upon the Egyptians, upon their chariots
and horsemen.

14:27. And when Moses had stretched forth his hand towards the sea, it
returned at the first break of day to the former place: and as the
Egyptians were fleeing away, the waters came upon them, and the Lord
shut them up in the middle of the waves.

14:28. And the waters returned, and covered the chariots and the
horsemen of all the army of Pharao, who had come into the sea after
them, neither did there so much as one of them remain.

14:29. But the children of Israel marched through the midst of the sea
upon dry land, and the waters were to them as a wall on the right hand
and on the left:

14:30. And the Lord delivered Israel in that day out of the hands of the
Egyptians.

14:31. And they saw the Egyptians dead upon the sea shore, and the
mighty hand that the Lord had used against them: and the people feared
the Lord, and they believed the Lord, and Moses his servant.

Exodus Chapter 15

The canticle of Moses. The bitter waters of Mara are made sweet.

15:1. Then Moses and the children of Israel sung this canticle to the
Lord, and said: Let us sing to the Lord: for he is gloriously magnified,
the horse and the rider he hath thrown into the sea.

15:2. The Lord is my strength and my praise, and he is become salvation
to me: he is my God, and I will glorify him: the God of my father, and I
will exalt him.

15:3. The Lord is as a man of war, Almighty is his name.

15:4. Pharao's chariots and his army he hath cast into the sea: his
chosen captains are drowned in the Red Sea.

15:5. The depths have covered them, they are sunk to the bottom like a
stone.

15:6. Thy right hand, O Lord, is magnified in strength: thy right hand,
O Lord, hath slain the enemy.

15:7. And in the multitude of thy glory thou hast put down thy
adversaries: thou hast sent thy wrath, which hath devoured them like
stubble.

15:8. And with the blast of thy anger the waters were gathered together:
the flowing water stood, the depths were gathered together in the midst
of the sea.

15:9. The enemy said: I will pursue and overtake, I will divide the
spoils, my soul shall have its fill: I will draw my sword, my hand shall
slay them.

15:10. Thy wind blew and the sea covered them: they sunk as lead in the
mighty waters.

15:11. Who is like to thee, among the strong, O Lord?  who is like to
thee, glorious in holiness, terrible and praise-worthy, doing wonders?

15:12. Thou stretchedst forth thy hand, and the earth swallowed them.

15:13. In thy mercy thou hast been a leader to the people which thou
hast redeemed: and in thy strength thou hast carried them to thy holy
habitation.

15:14. Nations rose up, and were angry: sorrows took hold on the
inhabitants of Philisthiim.

15:15. Then were the princes of Edom troubled, trembling seized on the
stout men of Moab: all the inhabitants of Chanaan became stiff.

15:16. Let fear and dread fall upon them, in the greatness of thy arm:
let them become immoveable as a stone, until thy people, O Lord, pass
by: until this thy people pass by, which thou hast possessed.

15:17. Thou shalt bring them in, and plant them in the mountain of thy
inheritance, in thy most firm habitation, which thou hast made, O Lord;
thy sanctuary, O Lord, which thy hands have established.

15:18: The Lord shall reign for ever and ever.

15:19. For Pharao went in on horseback with his chariots and horsemen
into the sea: and the Lord brought back upon them the waters of the sea:
but the children of Israel walked on dry ground in the midst thereof.

15:20. So Mary the prophetess, the sister of Aaron, took a timbrel in
her hand: and all the women went forth after her with timbrels and with
dances.

15:21. And she began the song to them, saying: Let us sing to the Lord,
for he is gloriously magnified, the horse and his rider he hath thrown
into the sea.

15:22. And Moses brought Israel from the Red Sea, and they went forth
into the wilderness of Sur: and they marched three days through the
wilderness, and found no water.

15:23. And they came into Mara, and they could not drink the waters of
Mara because they were bitter: whereupon he gave a name also agreeable
to the place, calling it Mara, that is, bitterness.

15:24. And the people murmured against Moses, saying: What shall we
drink?

15:25. But he cried to the Lord, and he shewed him a tree, which when he
had cast into the waters, they were turned into sweetness. There he
appointed him ordinances, and judgments, and there he proved him,

15:26. Saying: If thou wilt hear the voice of the Lord thy God, and do
what is right before him, and obey his commandments, and keep all his
precepts, none of the evils that I laid upon Egypt, will I bring upon
thee: for I am the Lord thy healer.

15:27. And the children of Israel came into Elim, where there were
twelve fountains of water, and seventy palm trees: and they encamped by
the waters.

Exodus Chapter 16

The people murmur for want of meat: God giveth them quails and manna.

16:1. And they set forward from Elim, and all the multitude of the
children of Israel came into the desert of Sin, which is between Elim
and Sinai: the fifteenth day of the second month, after they came out of
the land of Egypt.

16:2. And all the congregation of the children of Israel murmured
against Moses and Aaron in the wilderness.

16:3. And the children of Israel said to them: Would to God we had died
by the hand of the Lord in the land of Egypt, when we sat over the
fleshpots, and ate bread to the full: Why have you brought us into this
desert, that you might destroy all the multitude with famine?

16:4. And the Lord said to Moses: Behold I will rain bread from heaven
for you; let the people go forth, and gather what is sufficient for
every day: that I may prove them whether they will walk in my law, or
not.

16:5. But the sixth day let them provide for to bring in: and let it be
double to that they were wont to gather every day.

16:6. And Moses and Aaron said to the children of Israel In the evening
you shall know that the Lord hath brought you forth out of the land of
Egypt:

16:7. And in the morning you shall see the glory of the Lord: for he
hath heard your murmuring against the Lord: but as for us, what are we,
that you mutter against us?

16:8. And Moses said: In the evening the Lord will give you flesh to
eat, and in the morning bread to the full: for he hath heard your
murmurings, with which you have murmured against him, for what are we?
your murmuring is not against us, but against the Lord.

16:9. Moses also said to Aaron: Say to the whole congregation of the
children of Israel: Come before the Lord; for he hath heard your
murmuring.

16:10. And when Aaron spoke to all the assembly of the children of
Israel, they looked towards the wilderness; and behold the glory of the
Lord appeared in a cloud.

16:11. And the Lord spoke to Moses, saying:

16:12. I have heard the murmuring of the children of Israel, say to
them: In the evening you shall eat flesh, and in the morning you shall
have your fill of bread; and you shall know that I am the Lord your God.

16:13. So it came to pass in the evening, that quails coming up, covered
the camp: and in the morning a dew lay round about the camp.

16:14. And when it had covered the face of the earth, it appeared in the
wilderness small, and as it were beaten with a pestle, like unto the
hoar frost on the ground.

16:15. And when the children of Israel saw it, they said one to another:
Manhu! which signifieth: What is this!  for they knew not what it was.
And Moses said to them: This is the bread which the Lord hath given you
to eat.

16:16. This is the word that the Lord hath commanded: Let every one
gather of it as much as is enough to eat; a gomor for every man,
according to the number of your souls that dwell in a tent, so shall you
take of it.

16:17. And the children of Israel did so: and they gathered, one more,
another less.

16:18: And they measured by the measure of a gomor: neither had he more
that had gathered more; nor did he find less that had provided less: but
every one had gathered, according to what they were able to eat.

16:19. And Moses said to them: Let no man leave thereof till the
morning.

16:20. And they hearkened not to him, but some of them left until the
morning, and it began to be full of worms, and it putrified, and Moses
was angry with them.

16:21. Now every one of them gathered in the morning, as much as might
suffice to eat: and after the sun grew hot, it melted.

16:22. But on the sixth day they gathered twice as much, that is, two
gomors every man: and all the rulers of the multitude came, and told
Moses.

16:23. And he said to them: This is what the Lord hath spoken: To morrow
is the rest of the sabbath sanctified to the Lord. Whatsoever work is to
be done, do it; and the meats that are to be dressed, dress them; and
whatsoever shall remain, lay it up until the morning.

16:24. And they did so as Moses had commanded, and it did not putrify,
neither was there worm found in it.

16:25. And Moses said: Eat it to day, because it is the sabbath of the
Lord: to day it shall not be found in the field.

16:26. Gather it six days; but on the seventh day is the sabbath of the
Lord, therefore it shall not be found.

16:27. And the seventh day came; and some of the people going forth to
gather, found none.

16:28. And the Lord said to Moses: How long will you refuse to keep my
commandments, and my law?

16:29. See that the Lord hath given you the sabbath, and for this reason
on the sixth day he giveth you a double provision: let each man stay at
home, and let none go forth out of his place the seventh day.

16:30. And the people kept the sabbath on the seventh day.

16:31. And the house of Israel called the name thereof Manna: and it was
like coriander seed, white, and the taste thereof like to flour with
honey.

16:32. And Moses said: This is the word which the Lord hath commanded:
Fill a gomor of it, and let it be kept unto generations to come
hereafter; that they may know the bread, wherewith I fed you in the
wilderness when you were brought forth out of the land of Egypt.

16:33. And Moses said to Aaron: Take a vessel, and put manna into it, as
much as a gomor can hold; and lay it up before the Lord, to keep unto
your generations,

16:34. As the Lord commanded Moses. And Aaron put it in the tabernacle
to be kept.

16:35. And the children of Israel ate manna forty years, till they came
to a habitable land: with this meat were they fed, until they reached
the borders of the land of Chanaan.

16:36. Now a gomor is the tenth part of an ephi.

Exodus Chapter 17

The people murmur again for want of drink; the Lord giveth them water
out of a rock. Moses lifting up his hand in prayer, Amalec is overcome.

17:1. Then all the multitude of the children of Israel setting forward
from the desert of Sin, by their mansions, according to the word of the
Lord, encamped in Raphidim, where there was no water for the people to
drink.

17:2. And they chode with Moses, and said: Give us water, that we may
drink. And Moses answered them: Why chide you with me? Wherefore do you
tempt the Lord?

17:3. So the people were thirsty there for want of water, and murmured
against Moses, saying: Why didst thou make us go forth out of Egypt, to
kill us and our children, and our beasts with thirst?

17:4. And Moses cried to the Lord, saying: What shall I do to this
people? Yet a little more and they will stone me.

17:5. And the Lord said to Moses: Go before the people, and take with
thee of the ancients of Israel: and take in thy hand the rod wherewith
thou didst strike the river, and go.

17:6. Behold I will stand there before thee, upon the rock Horeb, and
thou shalt strike the rock, and water shall come out of it that the
people may drink. Moses did so before the ancients of Israel:

17:7. And he called the name of that place Temptation, because of the
chiding of the children of Israel, and for that they tempted the Lord,
saying: Is the Lord amongst us or not?

17:8. And Amalec came, and fought against Israel in Raphidim.

17:9. And Moses said to Josue: Choose out men; and go out and fight
against Amalec: tomorrow I will stand on the top of the hill, having the
rod of God in my hand.

17:10. Josue did as Moses had spoken, and he fought against Amalec; but
Moses, and Aaron, and Hur, went up upon the top of the hill.

17:11. And when Moses lifted up his hands, Israel overcame; but if he
let them down a little, Amalec overcame.

17:12. And Moses's hands were heavy: so they took a stone, and put under
him, and he sat on it: and Aaron and Hur stayed up his hands on both
sides. And it came to pass, that his hands were not weary until sunset.

17:13. And Josue put Amalec and his people to flight, by the edge of the
sword.

17:14. And the Lord said to Moses: Write this for a memorial in a book,
and deliver it to the ears of Josue; for I will destroy the memory of
Amalec from under heaven.

17:15. And Moses built an altar; and called the name thereof, The Lord,
my exaltation, saying:

17:16. Because the hand of the throne of the Lord, and the war of the
Lord shall be against Amalec, from generation to generation.

Exodus Chapter 18

Jethro bringeth to Moses his wife and children. His counsel.

18:1. And when Jethro the priest of Madian, the kinsman of Moses, had
heard all the things that God had done to Moses, and to Israel his
people, and that the Lord had brought forth Israel out of Egypt:

18:2. He took Sephora, the wife of Moses, whom he had sent back:

18:3. And her two sons, of whom one was called Gersam: his father
saying, I have been a stranger in a foreign country.

18:4. And the other Eliezer: For the God of my father, said he, is my
helper, and hath delivered me from the sword of Pharao.

18:5. And Jethro, the kinsman of Moses, came with his sons, and his wife
to Moses into the desert, where he was camped by the mountain of God.

18:6. And he sent word to Moses, saying: I Jethro, thy kinsman, come to
thee, and thy wife, and thy two sons with her.

18:7. And he went out to meet his kinsman, and worshipped and kissed
him: and they saluted one another with words of peace. And when he was
come into the tent,

18:8. Moses told his kinsman all that the Lord had done to Pharao, and
the Egyptians in favour of Israel: and all the labour which had befallen
them in the journey, and that the Lord had delivered them.

18:9. And Jethro rejoiced for all the good things that the Lord had done
to Israel, because he had delivered them out of the hands of the
Egyptians.

18:10. And he said: Blessed is the Lord, who hath delivered his people
out of the hand of Egypt.

18:11. Now I know, that the Lord is great above all gods; because they
dealt proudly against them.

18:12. So Jethro, the kinsman of Moses, offered holocausts and
sacrifices to God: and Aaron and all the ancients of Israel came, to eat
bread with him before God.

18:13. And the next day Moses sat to judge the people, who stood by
Moses from morning until night.

18:14. And when his kinsman had seen all things that he did among the
people, he said: What is it that thou dost among the people? Why sittest
thou alone, and all the people wait from morning till night?

18:15. And Moses answered him: The people come to me to seek the
judgment of God?

18:16. And when any controversy falleth out among them, they come to me
to judge between them, and to shew the precepts of God, and his laws.

18:17. But he said: The thing thou dost is not good.

18:18: Thou art spent with foolish labour, both thou, and this people
that is with thee; the business is above thy strength, thou alone canst
not bear it.

18:19. But hear my words and counsels, and God shall be with thee. Be
thou to the people in those things that pertain to God, to bring their
words to him:

18:20. And to shew the people the ceremonies, and the manner of
worshipping; and the way wherein they ought to walk, and the work that
they ought to do.

18:21. And provide out of all the people able men, such as fear God, in
whom there is truth, and that hate avarice, and appoint of them rulers
of thousands, and of hundreds, and of fifties, and of tens,

18:22. Who may judge the people at all times: and when any great matter
soever shall fall out, let them refer it to thee, and let them judge the
lesser matters only: that so it may be lighter for thee, the burden
being shared out unto others.

18:23. If thou dost this, thou shalt fulfil the commandment of God, and
shalt be able to bear his precepts: and all this people shall return to
their places with peace.

18:24. And when Moses heard this, he did all things that he had
suggested unto him.

18:25. And choosing able men out of all Israel, he appointed them rulers
of the people, rulers over thousands, and over hundreds, and over
fifties, and over tens.

18:26. And they judged the people at all times: and whatsoever was of
greater difficulty they referred to him, and they judged the easier
cases only.

18:27. And he let his kinsman depart: and he returned and went into his
own country.

Exodus Chapter 19

They come to Sinai: the people are commanded to be sanctified. The Lord,
coming in thunder and lightning, speaketh with Moses.

19:1. In the third month of the departure of Israel out of the land of
Egypt, on this day they came into the wilderness of Sinai:

19:2. For departing out of Raphidim, and coming to the desert of Sinai,
they camped in the same place, and there Israel pitched their tents over
against the mountain.

19:3. And Moses went up to God; and the Lord called unto him from the
mountain, and said: Thus shalt thou say to the house of Jacob, and tell
the children of Israel:

And Moses went up to God... Moses went up to mount Sinai, where God
spoke to him.

19:4. You have seen what I have done to the Egyptians, how I have
carried you upon the wings of eagles, and have taken you to myself.

19:5. If therefore you will hear my voice, and keep my covenant, you
shall be my peculiar possession above all people: for all the earth is
mine.

19:6. And you shall be to me a priestly kingdom, and a holy nation.
These are the words thou shalt speak to the children of Israel.

19:7. Moses came; and calling together the elders of the people, he
declared all the words which the Lord had commanded.

19:8. And all the people answered together: All that the Lord hath
spoken, we will do. And when Moses had related the people's words to the
Lord,

19:9. The Lord said to him: Lo, now will I come to thee in the darkness
of a cloud, that the people may hear me speaking to thee, and may
believe thee for ever.  And Moses told the words of the people to the
Lord.

19:10. And he said to him: Go to the people, and sanctify them to day,
and to morrow, and let them wash their garments.

19:11. And let them be ready against the third day; for on the third day
the Lord will come down in the sight of all the people, upon Mount
Sinai.

19:12. And thou shalt appoint certain limits to the people round about,
and thou shalt say to them: Take heed ye go not up into the mount, and
that ye touch not the borders thereof: every one that toucheth the
mount, dying he shall die.

19:13. No hands shall touch him, but he shall be stoned to death, or he
shall be shot through with arrows: whether it be beast, or man, he shall
not live. When the trumpet shall begin to sound, then let them go up
into the mount.

19:14. And Moses came down from the mount to the people, and sanctified
them. And when they had washed thelr garments,

19:15. He said to them: Be ready against the third day, and come not
near your wives.

19:16. And now the third day was come, and the morning appeared: and
behold thunders began to be heard, and lightning to flash, and a very
thick cloud to cover the mount, and the noise of the trumpet sounded
exceeding loud; and the people that was in the camp, feared.

19:17. And when Moses had brought them forth to meet God, from the place
of the camp, they stood at the bottom of the mount.

19:18. And all Mount Sinai was on a smoke: because the Lord was come
down upon it in fire, and the smoke arose from it as out of a furnace:
and all the mount was terrible.

19:19. And the sound of the trumpet grew by degrees louder and louder,
and was drawn out to a greater length: Moses spoke, and God answered
him.

19:20. And the Lord came down upon Mount Sinai, in the very top of the
mount, and he called Moses unto the top thereof. And when he was gone up
thither,

19:21. He said unto him: Go down, and charge the people; lest they
should have a mind to pass the limits to see the Lord, and a very great
multitude of them should perish.

19:22. The priests also that come to the Lord, let them be sanctified,
lest he strike them.

19:23. And Moses said to the Lord: The people cannot come up to Mount
Sinai: for thou didst charge, and command, saying: Set limits about the
mount, and sanctify it.

19:24. And the Lord said to him: Go, get thee down; and thou shalt come
up, thou and Aaron with thee: but let not the priests and the people
pass the limits, nor come up to the Lord, lest he kill them.

19:25. And Moses went down to the people and told them all.

Exodus Chapter 20

The ten commandments.

20:1. And the Lord spoke all these words:

20:2. I am the Lord thy God, who brought thee out of the land of Egypt,
out of the house of bondage.

20:3. Thou shalt not have strange gods before me.

20:4. Thou shalt not make to thyself a graven thing, nor the likeness of
any thing that is in heaven above, or in the earth beneath, nor of those
things that are in the waters under the earth.

A graven thing, nor the likeness of any thing, etc... All such images,
or likenesses, are forbidden by this commandment, as are made to be
adored and served; according to that which immediately follows, thou
shalt not adore them, nor serve them. That is, all such as are designed
for idols or image-gods, or are worshipped with divine honour. But
otherwise images, pictures, or representations, even in the house of
God, and in the very sanctuary so far from being forbidden, are
expressly authorized by the word of God. See Ex. 25.15, and etc.; chap.
38.7; Num. 21.8, 9; 1 Chron. or Paralip. 28.18, 19; 2 Chron. or Paralip.
3.10.

20:5. Thou shalt not adore them, nor serve them: I am the Lord thy God,
mighty, jealous, visiting the iniquity of the fathers upon the children,
unto the third and fourth generation of them that hate me:

20:6. And shewing mercy unto thousands to them that love me, and keep my
commandments.

20:7. Thou shalt not take the name of the Lord thy God in vain: for the
Lord will not hold him guiltless that shall take the name of the Lord
his God in vain.

20:8. Remember that thou keep holy the sabbath day.

20:9. Six days shalt thou labour, and shalt do all thy works.

20:10. But on the seventh day is the sabbath of the Lord thy God: thou
shalt do no work on it, thou nor thy son, nor thy daughter, nor thy
manservant, nor thy maidservant, nor thy beast, nor the stranger that is
within thy gates.

20:11. For in six days the Lord made heaven and earth, and the sea, and
all things that are in them, and rested on the seventh day: therefore
the Lord blessed the seventh day, and sanctified it.

20:12. Honour thy father and thy mother, that thou mayst be longlived
upon the land which the Lord thy God will give thee.

20:13. Thou shalt not kill.

20:14. Thou shalt not commit adultery.

20:15. Thou shalt not steal.

20:16. Thou shalt not bear false witness against thy neighbour.

20:17. Thou shalt not covet thy neighbour's house; neither shalt thou
desire his wife, nor his servant, nor his handmaid, nor his ox, nor his
ass, nor any thing that is his.

20:18. And all the people saw the voices and the flames, and the sound
of the trumpet, and the mount smoking; and being terrified and struck
with fear, they stood afar off,

20:19. Saying to Moses: Speak thou to us, and we will hear: let not the
Lord speak to us, lest we die.

20:20. And Moses said to the people: Fear not; for God is come to prove
you, and that the dread of him might be in you, and you should not sin.

20:21. And the people stood afar off. But Moses went to the dark cloud
wherein God was.

20:22. And the Lord said to Moses: Thus shalt thou say to the children
of Israel: You have seen that I have spoken to you from heaven.

20:23. You shall not make gods of silver, nor shall you make to
yourselves gods of gold.

20:24. You shall make an altar of earth unto me, and you shall offer
upon it your holocausts and peace offerings, your sheep and oxen, in
every place where the memory of my name shall be: I will come to thee,
and will bless thee.

20:25. And if thou make an altar of stone unto me, thou shalt not build
it of hewn stones; for if thou lift up a tool upon it, it shall be
defiled.

20:26. Thou shalt not go up by steps unto my altar, lest thy nakedness
be discovered.

Exodus Chapter 21

Laws relating to Justice.

21:1. These are the judgments which thou shalt set before them.

21:2. If thou buy a Hebrew servant, six years shall he serve thee; in
the seventh he shall go out free for nothing.

21:3. With what raiment he came in, with the like let him go out: if
having a wife, his wife also shall go out with him.

21:4. But if his master gave him a wife, and she hath borne sons and
daughters; the woman and her children shall be her master's: but he
himself shall go out with his raiment.

21:5. And if the servant shall say: I love my master and my wife and
children, I will not go out free:

21:6. His master shall bring him to the gods, and he shall be set to the
door and the posts, and he shall bore his ear through with an awl: and
he shall be his servant for ever.

To the gods... Elohim. That is, to the judges, or magistrates,
authorized by God.

21:7. If any man sell his daughter to be a servant, she shall not go out
as bondwomen are wont to go out.

21:8. If she displease the eyes of her master to whom she was delivered,
he shall let her go: but he shall have no power to sell her to a foreign
nation, if he despise her.

21:9. But if he have betrothed her to his son, he shall deal with her
after the manner of daughters.

21:10. And if he take another wife for him, he shall provide her a
marriage, and raiment, neither shall he refuse the price of her
chastity.

21:11. If he do not these three things, she shall go out free without
money.

21:12. He that striketh a man with a will to kill him, shall be put to
death.

21:13. But he that did not lie in wait for him, but God delivered him
into his hands: I will appoint thee a place to which he must flee.

21:14. If a man kill his neighbour on set purpose, and by lying in wait
for him: thou shalt take him away from my altar that he may die.

21:15. He that striketh his father or mother, shall be put to death.

21:16. He that shall steal a man, and sell him, being convicted of the
guilt, shall be put to death.

21:17. He that curseth his father or mother, shall die the death.

21:18. If men quarrel, and the one strike his neighbour with a stone, or
with his fist, and he die not, but keepeth his bed:

21:19. If he rise again and walk abroad upon his staff, he that struck
him shall be quit, yet so that he make restitution for his work, and for
his expenses upon the physicians.

21:20. He that striketh his bondman, or bondwoman, with a rod, and they
die under his hands, shall be guilty of the crime.

21:21. But if the party remain alive a day or two, he shall not be
subject to the punishment, because it is his money.

21:22. If men quarrel, and one strike a woman with child and she
miscarry indeed, but live herself: he shall be answerable for so much
damage as the woman's husband shall require, and as arbiters shall
award.

21:23. But if her death ensue thereupon, he shall render life for life,

21:24. Eye for eye, tooth for tooth, hand for hand, foot for foot,

21:25. Burning for burning, wound for wound, stripe for stripe.

21:26. If any man strike the eye of his manservant or maidservant, and
leave them but one eye, he shall let them go free for the eye which he
put out.

21:27. Also if he strike out a tooth of his manservant or maidservant,
he shall in like manner make them free.

21:28. If an ox gore a man or a woman, and they die, he shall be stoned:
and his flesh shall not be eaten, but the owner of the ox shall be quit.

21:29. But if the ox was wont to push with his horn yesterday, and the
day before, and they warned his master, and he did not shut him up, and
he shall kill a man or a woman: then the ox shall be stoned, and his
owner also shall be put to death.

21:30. And if they set a price upon him, he shall give for his life
whatsoever is laid upon him.

21:31. If he have gored a son, or a daughter, he shall fall under the
like sentence.

21:32. If he assault a bondman or bondwoman, he shall give thirty sicles
of silver to their master, and the ox shall be stoned.

21:33. If a man open a pit, and dig one, and cover it not, and an ox or
an ass fall into it,

21:34. The owner of the pit shall pay the price of the beasts: and that
which is dead shall be his own.

21:35. If one man's ox gore another man's ox, and he die: they shall
sell the live ox, and shall divide the price, and the carcass of that
which died they shall part between them:

21:36. But if he knew that his ox was wont to push yesterday, and the
day before, and his master did not keep him in; he shall pay ox for ox,
and shall take the whole carcass.

Exodus Chapter 22

The punishment of theft, and other trespasses. The law of lending
without usury, of taking pledges of reverences to superiors, and of
paying tithes.

22:1. If any man steal an ox or a sheep, and kill or sell it: he shall
restore five oxen for one ox, and four sheep for one sheep.

22:2. If a thief be found breaking open a house or undermining it, and
be wounded so as to die: he that slew him shall not be guilty of blood.

22:3. But if he did this when the sun is risen, he hath committed
murder, and he shall die. If he have not wherewith to make restitution
for the theft, he shall be sold.

22:4. If that which he stole be found with him, alive, either ox, or
ass, or sheep: he shall restore double.

22:5. If any man hurt a field or a vineyard, and put in his beast to
feed upon that which is other men's: he shall restore the best of
whatsoever he hath in his own field, or in his vineyard, according to
the estimation of the damage.

22:6. If a fire breaking out light upon thorns, and catch stacks of
corn, or corn standing in the fields, he that kindled the fire shall
make good the loss.

22:7. If a man deliver money, or any vessel unto his friend to keep, and
they be stolen away from him that received them: if the thief be found,
he shall restore double:

22:8. If the thief be not known, the master of the house shall be
brought to the gods, and shall swear that he did not lay his hand upon
his neighbour's goods,

22:9. To do any fraud, either in ox, or in ass, or sheep, or raiment, or
any thing that may bring damage: the cause of both parties shall come to
the gods: and if they give judgment, he shall restore double to his
neighbour.

22:10. If a man deliver ass, ox, sheep, or any beast, to his neighbour's
custody, and it die, or be hurt, or be taken by enemies, and no man saw
it:

22:11. There shall be an oath between them, that he did not put forth
his hand to his neighbour's goods: and the owner shall accept of the
oath, and he shall not be compelled to make restitution.

22:12. But if it were taken away by stealth, he shall make the loss good
to the owner.

22:13. If it were eaten by a beast, let him bring to him that which was
slain, and he shall not make restitution.

22:14. If a man borrow of his neighbour any of these things, and it be
hurt or die, the owner not being present, he shall be obliged to make
restitution.

22:15. But if the owner be present, he shall not make restitution,
especially if it were hired, and came for the hire of his work.

22:16. If a man seduce a virgin not yet espoused, and lie with her: he
shall endow her, and have her to wife.

22:17. If the maid's father will not give her to him, he shall give
money according to the dowry, which virgins are wont to receive.

22:18. Wizards thou shalt not suffer to live.

22:19. Whosoever copulateth with a beast; shall be put to death.

22:20. He that sacrificeth to gods, shall be put to death, save only to
the Lord.

22:21. Thou shalt not molest a stranger, nor afflict him: for yourselves
also were strangers in the land of Egypt.

22:22. You shall not hurt a widow or an orphan.

22:23. If you hurt them, they will cry out to me, and I will hear their
cry:

22:24. And my rage shall be enkindled, and I will strike you with the
sword, and your wives shall be widows, and your children fatherless.

22:25. If thou lend money to any of my people that is poor, that
dwelleth with thee, thou shalt not be hard upon them as an extortioner,
nor oppress them with usuries.

22:26. If thou take of thy neighbour a garment in pledge, thou shalt
give it him again before sunset.

22:27. For that same is the only thing, wherewith he is covered, the
clothing of his body, neither hath he any other to sleep in: if he cry
to me, I will hear him, because I am compassionate.

22:28. Thou shalt not speak ill of the gods, and the prince of thy
people thou shalt not curse.

22:29. Thou shalt not delay to pay thy tithes and thy firstfruits: thou
shalt give the firstborn of thy sons to me.

22:30. Thou shalt do the same with the firstborn of thy oxen also and
sheep: seven days let it be with its dam: the eighth day thou shalt give
it to me.

22:31. You shall be holy men to me: the flesh that beasts have tasted of
before, you shall not eat, but shall cast it to the dogs.

Exodus Chapter 23

Laws for judges; the rest of the seventh year, and day: three principal
feasts to be solemnized every year; the promise of an angel, to conduct
and protect them: idols are to be destroyed.

23:1. Thou shalt not receive the voice of a lie: neither shalt thou join
thy hand to bear false witness for a wicked person.

23:2. Thou shalt not follow the multitude to do evil: neither shalt thou
yield in judgment, to the opinion of the most part, to stray from the
truth.

23:3. Neither shalt thou favour a poor man in judgment.

23:4. If thou meet thy enemy's ox or ass going astray, bring it back to
him.

23:5. If thou see the ass of him that hateth thee lie underneath his
burden, thou shalt not pass by, but shalt lift him up with him.

23:6. Thou shalt not go aside in the poor man's judgment.

23:7. Thou shalt fly Iying. The innocent and just person thou shalt not
put to death: because I abhor the wicked.

23:8. Neither shalt thou take bribes, which even blind the wise, and
pervert the words of the just.

23:9. Thou shalt not molest a stranger, for you know the hearts of
strangers: for you also were strangers in the land of Egypt.

23:10. Six years thou shalt sow thy ground, and shalt gather the corn
thereof.

23:11. But the seventh year thou shalt let it alone, and suffer it to
rest, that the poor of thy people may eat, and whatsoever shall be left,
let the beasts of the field eat it: so shalt thou do with thy vineyard
and thy oliveyard.

23:12. Six days thou shalt work: the seventh day thou shalt cease, that
thy ox and thy ass may rest: and the son of thy handmaid and the
stranger may be refreshed.

23:13. Keep all things that I have said to you. And by the name of
strange gods you shall not swear, neither shall it be heard out of your
mouth.

23:14. Three times every year you shall celebrate feasts to me.

23:15. Thou shalt keep the feast of unleavened bread. Seven days shalt
thou eat unleavened bread, as I commanded thee, in the time of the month
of new corn, when thou didst come forth out of Egypt: thou shalt not
appear empty before me.

23:16. And the feast of the harvest of the firstfruits of thy work,
whatsoever thou hast sown in the field. The feast also in the end of the
year, when thou hast gathered in all thy corn out of the field.

23:17. Thrice a year shall all thy males appear before the Lord thy God.

23:18. Thou shalt not sacrifice the blood of my victim upon leaven,
neither shall the fat of my solemnity remain until the morning.

23:19. Thou shalt carry the first-fruits of the corn of thy ground to
the house of the Lord thy God. Thou shalt not boil a kid in the milk of
his dam.

23:20. Behold I will send my angel, who shall go before thee, and keep
thee in thy journey, and bring thee into the place that I have prepared.

23:21. Take notice of him, and hear his voice, and do not think him one
to be contemned: for he will not forgive when thou hast sinned, and my
name is in him.

23:22. But if thou wilt hear hi voice, and do all that I speak, I will
be an enemy to thy enemies, and will afflict them that afflict thee.

23:23. And my angel shall go before thee, and shall bring thee in unto
the Amorrhite, and the Hethite, and the Pherexite, and the Chanaanite,
and the Hevite, and the Jebuzite, whom I will destroy.

23:24. Thou shalt not adore their gods, nor serve them. Thou shalt not
do their works, but shalt destroy them, and break their statues.

23:25. And you shall serve the Lord your God, that I may bless your
bread and your waters, and may take away sickness from the midst of
thee.

23:26. There shall not be one fruitless nor barren in thy land: I will
fill the number of thy days.

23:27. I will send my fear before thee, and will destroy all the people
to whom thou shalt come: and will turn the backs of all thy enemies
before thee:

23:28. Sending out hornets before, that shall drive away the Hevite, and
the Chanaanite, and the Hethite, before thou come in.

23:29. I will not cast them out from thy face in one year; lest the land
be brought into a wilderness, and the beasts multiply against thee.

23:30. By little and little I will drive them out from before thee, till
thou be increased, and dost possess the land.

23:31. And I will set thy bounds from the Red Sea to the sea of the
Palestines, and from the desert to the river: I will deliver the
inhabitants of the land into your hands, and will drive them out from
before you.

23:32. Thou shalt not enter into league with them, nor with their gods.

23:33. Let them not dwell in thy land, lest perhaps they make thee sin
against me, if thou serve their gods; which, undoubtedly, will be a
scandal to thee.

Exodus Chapter 24

Moses writeth his law; and after offering sacrifices, sprinkleth the
blood of the testament upon the people: then goeth up the mountain which
God covereth with a fiery cloud.

24:1. And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab
and Abiu, and seventy of the ancients of Israel, and you shall adore
afar off.

24:2. And Moses alone shall come up to the Lord, but they shall not come
nigh; neither shall the people come up with him.

24:3. So Moses came and told the people all the words of the Lord, and
all the judgments: and all the people answered with one voice: We will
do all the words of the Lord, which he hath spoken.

24:4. And Moses wrote all the words of the Lord: and rising in the
morning, he built an altar at the foot of the mount, and twelve titles
according to the twelve tribes of Israel.

Titles... That is, pillars.

24:5. And he sent young men of the children of Israel, and they offered
holocausts, and sacrificed pacific victims of calves to the Lord.

Holocausts... Whole burnt offerings, in which the whole sacrifice was
consumed with fire upon the altar.

24:6. Then Moses took half of the blood, and put it into bowls; and the
rest he poured upon the altar.

24:7. And taking the book of the covenant, he read it in the hearing of
the people: and they said: All things that the Lord hath spoken, we will
do, we will be obedient.

24:8. And he took the blood and sprinkled it upon the people, and he
said: This is the blood of the covenant, which the Lord hath made with
you concerning all these words.

24:9. Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients
of Israel went up:

24:10. And they saw the God of Israel: and under his feet as it were a
work of sapphire stone, and as the heaven, when clear.

24:11. Neither did he lay his hand upon those of the children of Israel,
that retired afar off, and they saw God, and they did eat and drink.

24:12. And the Lord said to Moses: Come up to me into the mount, and be
there; and I will give thee tables of stone, and the law, and the
commandments which I have written; that thou mayest teach them.

24:13. Moses rose up, and his minister Josue: and Moses going up into
the mount of God,

24:14. Said to the ancients: Wait ye here till we return to you. You
have Aaron and Hur with you: if any question shall arise, you shall
refer it to them.

24:15. And when Moses was gone up, a cloud covered the mount.

24:16. And the glory of the Lord dwelt upon Sinai, covering it with a
cloud six days: and the seventh day he called him out of the midst of
the cloud.

24:17. And the sight of the glory of the Lord, was like a burning fire
upon the top of the mount, in the eyes of the children of Israel.

24:18. And Moses entering into the midst of the cloud, went up into the
mountain: And he was there forty days and forty nights.

Exodus Chapter 25

Offerings prescribed for making the tabernacle, the ark, the
candlestick, etc.

25:1. And the Lord spoke to Moses, saying:

25:2. Speak to the children of Israel, that they bring firstfruits to
me: of every man that offereth of his own accord, you shall take them.

Firstfruits... Offerings of some of the best and choicest of their
goods.

25:3. And these are the things you must take: Gold, and silver, and
brass,

25:4. Violet and purple, and scarlet twice dyed, and fine linen, and
goats' hair,

25:5. And rams' skins dyed red, and violet skins, and setim wood:

Setim wood... The wood of a tree that grows in the wilderness, which is
said to be incorruptible.

25:6. Oil to make lights: spices for ointment, and for sweetsmelling
incense:

25:7. Onyx stones, and precious stones to adorn the ephod and the
rational.

The ephod and the rational... The ephod was the high priest's upper
vestment; and the rational his vestplate, in which were twelve gems,
etc.

25:8. And they shall make me a sanctuary, and I will dwell in the midst
of them:

25:9. According to all the likeness of the tabernacle which I will shew
thee, and of all the vessels for the service thereof: and thus you shall
make it:

25:10. Frame an ark of setim wood, the length whereof shall be of two
cubits and a half; the breadth, a cubit and a half; the height,
likewise, a cubit and a half.

25:11. And thou shalt overlay it with the purest gold, within and
without; and over it thou shalt make a golden crown round about:

25:12. And four golden rings, which thou shalt put at the four corners
of the ark: let two rings be on the one side, and two on the other.

25:13. Thou shalt make bars also of setim wood, and shalt overlay them
with gold.

25:14. And thou shalt put them in through the rings that are in the
sides of the ark, that it may be carried on them:

25:15. And they shall be always in the rings, neither shall they at any
time be drawn out of them.

25:16. And thou shalt put in the ark the testimony which I will give
thee.

25:17. Thou shalt make also a propitiatory of the purest gold: the
length thereof shall be two cubits and a half, and the breadth a cubit
and a half.

A propitiatory... a covering for the ark: called a propitiatory, or
mercy seat, because the Lord, who was supposed to sit there upon the
wings of the cherubims, with the ark for his footstool, from thence
shewed mercy. It is also called the oracle, ver. 18 and 20; because from
thence God gave his orders and his answers.

25:18. Thou shalt make also two cherubims of beaten gold, on the two
sides of the oracle.

25:19. Let one cherub be on the one side, and the other on the other.

25:20. Let them cover both sides of the propitiatory, spreading their
wings, and covering the oracle, and let them look one towards the other,
their faces being turned towards the propitiatory wherewith the ark is
to to be covered.

25:21. In which thou shalt put the testimony that I will give thee.

25:22. Thence will I give orders, and will speak to thee over the
propitiatory, and from the midst of the two cherubims, which shall be
upon the ark of the testimony, all things which I will command the
children of Israel by thee.

25:23. Thou shalt make a table also of setim wood, of two cubits in
length, and a cubit in breadth, and a cubit and a half in height.

A table... On which were to be placed the twelve loaves of proposition:
or, as they are called in the Hebrew, the face bread, because they were
always to stand before the face of the Lord in his temple: as a figure
of the eucharistic sacrifice and sacrament, in the church of Christ.

25:24. And thou shalt overlay it with the purest gold: and thou shalt
make to it a golden ledge round about.

25:25. And to the ledge itself a polished crown, four inches high; and
over the same another little golden crown.

25:26. Thou shalt prepare also four golden rings, and shalt put them in
the four corners of the same table, over each foot.

25:27. Under the crown shall the golden rings be, that the bars may be
put through them, and the table may be carried.

25:28. The bars also themselves thou shalt make of setim wood, and shalt
overlay them with gold, to bear up the table.

25:29. Thou shalt prepare also dishes, and bowls, censers, and cups,
wherein the libations are to be offered, of the purest gold.

Libations... That is, drink offerings.

25:30. And thou shalt set upon the table loaves of proposition in my
sight always.

25:31. Thou shalt make also a candlestick of beaten work, of the finest
gold, the shaft thereof, and the branches, the cups, and the bowls, and
the lilies going forth from it.

A candlestick... This candlestick, with its seven lamps, which was
always to give light in the house of God, was a figure of the light of
the Holy Ghost, and his sevenfold grace, in the sanctuary of the church
of Christ.

25:32. Six branches shall come out of the sides, three out of one side,
and three out of the other.

25:33. Three cups as it were nuts to every branch, and a bowl withal,
and a lily: and three cups likewise of the fashion of nuts in the other
branch, and a bowl withal, and a lily. Such shall be the work of the six
branches, that are to come out from the shaft:

25:34. And in the candlestick itself shall be four cups in the manner of
a nut, and at every one bowls and lilies.

25:35. Bowls under two branches in three places, which together make
six, coming forth out of one shaft.

25:36. And both the bowls and the branches shall be of the same beaten
work of the purest gold.

25:37. Thou shalt make also seven lamps, and shalt set them upon the
candlestick, to give light over against.

25:38. The snuffers also, and where the snuffings shall be put out,
shall be made of the purest gold.

25:39. The whole weight of the candlestick, with all the furniture
thereof, shall be a talent of the purest gold.

25:40. Look, and make it according to the pattern that was shewn thee in
the mount.

Exodus Chapter 26

The form of the tabernacle with its appurtenances.

26:1. And thou shalt make the tabernacle in this manner: Thou shalt make
ten curtains of fine twisted linen, and violet and purple, and scarlet
twice dyed, diversified with embroidery.

26:2. The length of one curtain shall be twenty-eight cubits; the
breadth shall be four cubits. All the curtains shall be of one measure.

26:3. Five curtains shall be joined one to another, and the other five
shall be coupled together in like manner.

26:4. Thou shalt make loops of violet in the sides and tops of the
curtains, that they may be joined one to another.

26:5. Every curtain shall have fifty loops on both sides, so set on,
that one loop may be against another loop, and one may be fitted to the
other.

26:6. Thou shalt make also fifty rings of gold, wherewith the veils of
the curtains are to be joined, that it may be made one tabernacle.

26:7. Thou shalt make also eleven curtains of goats' hair, to cover the
top of the tabernacle.

26:8. The length of one hair-curtain shall be thirty cubits; and the
breadth, four: the measure of all the curtains shall be equal.

26:9. Five of which thou shalt couple by themselves, and the six others
thou shalt couple one to another, so as to double the sixth curtain in
the front of the roof.

26:10. Thou shalt make also fifty loops in the edge of one curtain, that
it may be joined with the other: and fifty loops in the edge of the
other curtain, that it may be coupled with its fellow.

26:11. Thou shalt make also fifty buckles of brass, wherewith the loops
may be joined, that of all there may be made one covering.

26:12. And that which shall remain of the curtains, that are prepared
for the roof, to wit, one curtain that is over and above, with the half
thereof thou shalt cover the back parts of the tabernacle.

26:13. And there shall hang down a cubit on the one side, and another on
the other side, which is over and above in the length of the curtains,
fencing both sides of the tabernacle.

26:14. Thou shalt make also another cover to the roof of rams' skins
dyed red: and over that again another cover of violet coloured skins.

26:15. Thou shalt make also the boards of the tabernacle standing
upright of setim wood.

26:16. Let every one of them be ten cubits in length, and in breadth one
cubit and a half.

26:17. In the sides of the boards shall be made two mortises, whereby
one board may be joined to another board: and after this manner shall
all the boards be prepared.

26:18. Of which twenty shall be in the south side southward.

26:19. For which thou shalt cast forty sockets of silver, that under
every board may be put two sockets at the two corners.

26:20. In the second side also of the tabernacle that looketh to the
north, there shall be twenty boards,

26:21. Having forty sockets of silver, two sockets shall be put under
each board.

26:22. But on the west side of the tabernacle thou shalt make six
boards.

26:23. And again other two which shall be erected in the corners at the
back of the tabernacle.

26:24. And they shall be joined together from beneath unto the top, and
one joint shall hold them all. The like joining shall be observed for
the two boards also that are to be put in the corners.

26:25. And they shall be in all eight boards, and their silver sockets
sixteen, reckoning two sockets for each board.

26:26. Thou shalt make also five bars of setim wood, to hold together
the boards on one side of the tabernacle.

26:27. And five others on the other side, and as many at the west side:

26:28. And they shall be put along by the midst of the boards, from one
end to the other.

26:29. The boards also themselves thou shalt overlay with gold, and
shalt cast rings of gold to be set upon them, for places for the bars to
hold together the boardwork: which bars thou shalt cover with plates of
gold.

26:30. And thou shalt rear up the tabernacle according to the pattern
that was shewn thee in the mount.

26:31. Thou shalt make also a veil of violet, and purple, and scarlet
twice dyed, and fine twisted linen, wrought with embroidered work and
goodly variety:

26:32. And thou shalt hang it up before four pillars of setim wood,
which themselves also shall be overlaid with gold, and shall have heads
of gold, but sockets of silver.

26:33. And the veil shall be hanged on with rings, and within it thou
shalt put the ark of the testimony, and the sanctuary and the holy of
the holies shall be divided with it.

The sanctuary, etc... That part of the tabernacle, which was without the
veil, into which the priests daily entered, is here called the
sanctuary, or holy place; that part which was within the veil, into
which no one but the high priest ever went, and he but once a year, is
called the holy of holies, (literally, the sanctuary of the
sanctuaries,) as being the most holy of all holy places.

26:34. And thou shalt set the propitiatory upon the ark of the
testimony, in the holy of holies.

26:35. And the table without the veil, and over against the table the
candlestick in the south side of the tabernacle: for the table shall
stand in the north side.

26:36. Thou shalt make also a hanging in the entrance of the tabernacle
of violet, and purple, and scarlet twice dyed, and fine twisted linen
with embroidered work.

26:37. And thou shalt overlay with gold five pillars of setim wood,
before which the hanging shall be drawn: their heads shall be of gold,
and the sockets of brass.

Exodus Chapter 27

The altar; and the court of the tabernacle with its hangings and
pillars. Provision of oil for lamps.

27:1. Thou shalt make also an altar of setim wood, which shall be five
cubits long, and as many broad, that is four square, and three cubits
high.

27:2. And there shall be horns at the four corners of the same: and thou
shalt cover it with brass.

27:3. And thou shalt make for the uses thereof pans to receive the
ashes, and tongs and fleshhooks, and firepans: all its vessels thou
shalt make of brass.

27:4. And a grate of brass in manner of a net; at the four corners of
which, shall be four rings of brass,

27:5. Which thou shalt put under the hearth of the altar: and the grate
shall be even to the midst of the altar.

27:6. Thou shalt make also two bars for the altar, of setim wood, which
thou shalt cover with plates of brass:

27:7. And thou shalt draw them through rings, and they shall be on both
sides of the altar to carry it.

27:8. Thou shalt not make it solid, but empty and hollow in the inside,
as it was shewn thee in the mount.

27:9. Thou shalt make also the court of the tabernacle, in the south
side whereof southward there shall be hangings of fine twisted linen of
a hundred cubits long for one side.

27:10. And twenty pillars with as many sockets of brass, the heads of
which, with their engraving, shall be of silver.

27:11. In like manner also on the north side there shall be hangings of
a hundred cubits long, twenty pillars, and as many sockets of brass, and
their heads with their engraving of silver.

27:12. But in the breadth of the court, that looketh to the west, there
shall be hangings of fifty cubits, and ten pillars, and as many sockets.

27:13. In that breadth also of the court, which looketh to the east,
there shall be fifty cubits.

27:14. In which there shall be for one side, hangings of fifteen cubits,
and three pillars, and as many sockets.

27:15. And in the other side, there shall be hangings of fifteen cubits,
with three pillars, and as many sockets.

27:16. And in the entrance of the court there shall be made a hanging of
twenty cubits of violet and purple, and scarlet twice dyed, and fine
twisted linen, with embroidered work: it shall have four pillars, with
as many sockets.

27:17. All the pillars of the court round about shall be garnished with
plates of silver, silver heads, and sockets of brass.

27:18. In length the court shall take up a hundred cubits, in breadth
fifty, the height shall be of five cubits, and it shall be made of fine
twisted linen, and shall have sockets of brass.

27:19. All the vessels of the tabernacle for all uses and ceremonies,
and the pins both of it and of the court, thou shalt make of brass.

27:20. Command the children of Israel that they bring thee the purest
oil of the olives, and beaten with a pestle: that a lamp may burn
always,

27:21. In the tabernacle of the testimony, without the veil that hangs
before the testimony. And Aaron and his sons shall order it, that it may
give light before the Lord until the morning. It shall be a perpetual
observance throughout their successions among the children of Israel.

Exodus Chapter 28

The holy vestments for Aaron and his sons.

28:1. Take unto thee also Aaron thy brother with his sons, from among
the children of Israel, that they may minister to me in the priest's
office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.

28:2. And thou shalt make a holy vesture for Aaron, thy brother, for
glory and for beauty.

28:3. And thou shalt speak to all the wise of heart, whom I have filled
with the spirit of wisdom, that they may make Aaron's vestments, in
which he being consecrated, may minister to me.

28:4. And these shall be the vestments that they shall make: A rational
and an ephod, a tunic and a strait linen garment, a mitre and a girdle.
They shall make the holy vestments for thy brother Aaron and his sons,
that they may do the office of priesthood unto me.

28:5. And they shall take gold, and violet, and purple, and scarlet
twice dyed, and fine linen.

28:6. And they shall make the ephod of gold, and violet, and purple, and
scarlet twice dyed, and fine twisted linen, embroidered with divers
colours.

28:7. It shall have the two edges joined in the top on both sides, that
they may be closed together.

28:8. The very workmanship also, and all the variety of the work, shall
be of gold, and violet, and purple, and scarlet twice dyed, and fine
twisted linen.

28:9. And thou shalt take two onyx stones, and shalt grave on them the
names of the children of Israel:

28:10. Six names on one stone, and the other six on the other, according
to the order of their birth.

28:11. With the work of an engraver, and the graving of a jeweller, thou
shalt engrave them with the names of the children of Israel, set in gold
and compassed about:

28:12. And thou shalt put them in both sides of the ephod, a memorial
for the children of Israel. And Aaron shall bear their names before the
Lord upon both shoulders, for a remembrance.

28:13. Thou shalt make also hooks of gold.

28:14. And two little chains of the purest gold, linked one to another,
which thou shalt put into the hooks.

28:15. And thou shalt make the rational of judgment with embroidered
work of divers colours, according to the workmanship of the ephod, of
gold, violet, and purple, and scarlet twice dyed, and fine twisted
linen.

The rational of judgment... This part of the priest's attire, which he
wore at his breast, was called the rational of judgment; partly because
it admonished both priest and people of their duty to God, by carrying
the names of all their tribes in his presence; and by the Urim and the
Thummim, that is, doctrine and truth, which were written upon it; and
partly because it gave divine answers and oracles, as if it were
rational and endowed with judgment.

28:16. It shall be four square and doubled: it shall be the measure of a
span both in length and in breadth.

28:17. And thou shalt set in it four rows of stones. In the first row
shall be a sardius stone, and a topaz, and an emerald:

28:18. In the second a carbuncle, a sapphire, and a jasper:

28:19. In the third a ligurius, an agate, and an amethyst:

28:20. In the fourth a chrysolite, an onyx, and a beryl. They shall be
set in gold by their rows.

28:21. And they shall have the names of the children of Israel: with
twelve names shall they be engraved, each stone with the name of one
according to the twelve tribes.

28:22. And thou shalt make on the rational chains, linked one to
another, of the purest gold:

28:23. And two rings of gold, which thou shalt put in the two ends at
the top of the rational.

28:24. And the golden chains thou shalt join to the rings, that are in
the ends thereof.

28:25. And the ends of the chains themselves, thou shalt join together
with two hooks, on both sides of the ephod, which is towards the
rational.

28:26. Thou shalt make also two rings of gold, which thou shalt put in
the top parts of the rational, in the borders that are over against the
ephod, and look towards the back parts thereof.

28:27. Moreover also other two rings of gold, which are to be set on
each side of the ephod beneath, that looketh towards the nether joining,
that the rational may be fitted with the ephod,

28:28. And may be fastened by the rings thereof unto the rings of the
ephod with a violet fillet, that the joining artificially wrought may
continue, and the rational and the ephod may not be loosed one from the
other.

28:29. And Aaron shall bear the names of the children of Israel in the
rational of judgment upon his breast, when he shall enter into the
sanctuary, a memorial before the Lord for ever.

28:30. And thou shalt put in the rational of judgment doctrine and
truth, which shall be on Aaron's breast, when he shall go in before the
Lord: and he shall bear the judgment of the children of Israel on his
breast, in the sight of the Lord always.

Doctrine and Truth... Hebrew, Urim and Thummim: illuminations and
perfections. These words, written on the rational, seem to signify the
light of doctrine and the integrity of life, with which the priests of
God ought to approach him.

28:31. And thou shalt make the tunic of the ephod all of violet,

28:32. In the midst whereof above shall be a hole for the head, and a
border round about it woven, as is wont to be made in the outmost parts
of garments, that it may not easily be broken.

28:33. And beneath at the feet of the same tunic, round about, thou
shalt make as it were pomegranates, of violet, and purple, and scarlet
twice dyed, with little bells set between:

28:34. So that there shall be a golden bell and a pomegranate, and again
another golden bell and a pomegranate.

28:35. And Aaron shall be vested with it in the office of his ministry,
that the sound may be heard, when he goeth in and cometh out of the
sanctuary, in the sight of the Lord, and that he may not die.

28:36. Thou shalt make also a plate of the purest gold: wherein thou
shalt grave with engraver's work, Holy to the Lord.

28:37. And thou shalt tie it with a violet fillet, and it shall be upon
the mitre,

28:38. Hanging over the forehead of the high priest.  And Aaron shall
bear the iniquities of those things, which the children of Israel have
offered and sanctified, in all their gifts and offerings. And the plate
shall be always on his forehead, that the Lord may be well pleased with
them.

28:39. And thou shalt gird the tunic with fine linen, and thou shalt
make a fine linen mitre, and a girdle of embroidered work.

28:40. Moreover, for the sons of Aaron thou shalt prepare linen tunics,
and girdles and mitres for glory and beauty:

28:41. And with all these things thou shalt vest Aaron thy brother, and
his sons with him. And thou shalt consecrate the hands of them all, and
shalt sanctify them, that they may do the office of priesthood unto me.

28:42. Thou shalt make also linen breeches, to cover the flesh of their
nakedness, from the reins to the thighs:

28:43. And Aaron and his sons shall use them when they shall go into the
tabernacle of the testimony, or when they approach to the altar to
minister in the sanctuary lest being guilty of iniquity they die. It
shall be a law for ever to Aaron, and to his seed after him.

Exodus Chapter 29

The manner of consecrating Aaron and other priests; the institution of
the daily sacrifice of two lambs, one in the morning, the other at
evening.

29:1. And thou shalt also do this, that they may be consecrated to me in
priesthood. Take a calf from the herd, and two rams without blemish,

29:2. And unleavened bread, and a cake without leaven, tempered with
oil, wafers also unleavened, anointed with oil: thou shalt make them all
of wheaten flour.

29:3. And thou shalt put them in a basket, and offer them: and the calf
and the two rams.

29:4. And thou shalt bring Aaron and his sons to the door of the
tabernacle of the testimony. And when thou hast washed the father and
his sons with water,

29:5. Thou shalt clothe Aaron with his vestments, that is, with the
linen garment and the tunic, and the ephod and the rational, which thou
shalt gird with the girdle.

29:6. And thou shalt put the mitre upon his head, and the holy plate
upon the mitre,

29:7. And thou shalt pour the oil of unction upon his head: and by this
rite shall he be consecrated.

29:8. Thou shalt bring his sons also, and shalt put on them the linen
tunics, and gird them with a girdle:

29:9. To wit, Aaron and his children, and thou shalt put mitres upon
them; and they shall be priests to me by a perpetual ordinance. After
thou shalt have consecrated their hands,

29:10. Thou shalt present also the calf before the tabernacle of the
testimony. And Aaron and his sons shall lay their hands upon his head,

29:11. And thou shalt kill him in the sight of the Lord, beside the door
of the tabernacle of the testimony.

29:12. And taking some of the blood of the calf, thou shalt put it upon
the horns of the altar with thy finger, and the rest of the blood thou
shalt pour at the bottom thereof.

29:13. Thou shalt take also all the fat that covereth the entrails, and
the caul of the liver, and the two kidneys, and the fat that is upon
them, and shalt offer a burn offering upon the altar:

29:14. But the flesh of the calf, and the hide and the dung, thou shalt
burn abroad, without the camp, because it is for sin.

29:15. Thou shalt take also one ram, upon the head whereof Aaron and his
sons shall lay their hands.

29:16. And when thou hast killed him, thou shalt take of the blood
thereof, and pour round about the altar.

29:17. And thou shalt cut the ram in pieces, and having washed his
entrails and feet, thou shalt put them upon the flesh that is cut in
pieces, and upon his head.

29:18. And thou shalt offer the whole ram for a burnt offering upon the
altar: it is an oblation to the Lord, a most sweet savour of the victim
of the Lord.

29:19. Thou shalt take also the other ram, upon whose head Aaron and his
sons shall lay their hands.

29:20. And when thou hast sacrificed him, thou shalt take of his blood,
and put upon the tip of the right ear of Aaron and of his sons, and upon
the thumbs and great toes of their right hand and foot, and thou shalt
pour the blood upon the altar round about.

29:21. And when thou hast taken of the blood that is upon the altar, and
of the oil of unction, thou shalt sprinkle Aaron and his vesture, his
sons and their vestments.  And after they and their vestments are
consecrated,

29:22. Thou shalt take the fat of the ram, and the rump, and the fat
that covereth the lungs, and the caul of the liver, and the two kidneys,
and the fat that is upon them, and the right shoulder, because it is the
ram of consecration:

29:23. And one roll of bread, a cake tempered with oil, a wafer out of
the basket of unleavened bread, which is set in the sight of the Lord:

29:24. And thou shalt put all upon the hands of Aaron and of his sons,
and shalt sanctify them elevating before the Lord.

29:25. And thou shalt take all from their hands; and shalt burn them
upon the altar for a holocaust, a most sweet savour in the sight of the
Lord, because it is his oblation.

29:26. Thou shalt take also the breast of the ram, wherewith Aaron was
consecrated, and elevating it thou shalt sanctify it before the Lord,
and it shall fall to thy share.

29:27. And thou shalt sanctify both the consecrated breast, and the
shoulder that thou didst separate of the ram,

29:28. Wherewith Aaron was consecrated and his sons, and they shall fall
to Aaron's share, and his sons', by a perpetual right from the children
of Israel: because they are the choicest and the beginnings of their
peace victims which they offer to the Lord.

29:29. And the holy vesture, which Aaron shall use, his sons shall have
after him, that they may be anointed, and their hands consecrated in it.

29:30. He of his sons that shall be appointed high priest in his stead,
and that shall enter into the tabernacle of the testimony to minister in
the sanctuary, shall wear it seven days.

29:31. And thou shalt take the ram of the consecration, and shalt boil
the flesh thereof in the holy place:

29:32. And Aaron and his sons shall eat it. The loaves also, that are in
the basket, they shall eat in the entry of the tabernacle of the
testimony,

29:33. That it may be an atoning sacrifice, and the hands of the
offerers may be sanctified. A stranger shall not eat of them, because
they are holy.

29:34. And if there remain of the consecrated flesh, or of the bread,
till the morning, thou shalt burn the remainder with fire: they shall
not be eaten, because they are sanctified.

29:35. All that I have commanded thee, thou shalt do unto Aaron and his
sons. Seven days shalt thou consecrate their hands:

29:36. And thou shalt offer a calf for sin every day for expiation. And
thou shalt cleanse the altar when thou hast offered the victim of
expiation, and shalt anoint it to sanctify it.

29:37. Seven days shalt thou expiate the altar and sanctify it, and it
shall be most holy. Every one, that shall touch it, shall be holy.

29:38. This is what thou shalt sacrifice upon the altar: Two lambs of a
year old every day continually,

29:39. One lamb in the morning, and another in the evening.

29:40. With one lamb a tenth part of flour tempered with beaten oil, of
the fourth part of a hin, and wine for libation of the same measure.

29:41. And the other lamb thou shalt offer in the evening, according to
the rite of the morning oblation, and according to what we have said,
for a savour of sweetness:

29:42. It is a sacrifice to the Lord, by perpetual oblation unto your
generations, at the door of the tabernacle of the testimony before the
Lord, where I will appoint to speak unto thee.

29:43. And there will I command the children of Israel, and the altar
shall be sanctified by my glory.

29:44. I will sanctify also the tabernacle of the testimony with the
altar, and Aaron with his sons, to do the office of priesthood unto me.

29:45. And I will dwell in the midst of the children of Israel, and will
be their God:

29:46. And they shall know that I am the Lord their God, who have
brought them out of the land of Egypt, that I might abide among them, I
the Lord their God.

Exodus Chapter 30

The altar of incense: money to be gathered for the use of the
tabernacle: the brazen laver: the holy oil of unction, and the
composition of the perfume.

30:1. Thou shalt make also an altar to burn incense, of setim wood.

An altar to burn incense... This burning of incense was an emblem of
prayer, ascending to God from an inflamed heart. See Ps. 140.2; Apoc.
5.8, and 8.4.

30:2. It shall be a cubit in length, and another in breadth, that is,
four square, and two in height. Horns shall go out of the same.

30:3. And thou shalt overlay it with the purest gold, as well the grate
thereof, as the walls round about, and the horns. And thou shalt make to
it a crown of gold round about,

30:4. And two golden rings under the crown on either side, that the bars
may be put into them, and the altar be carried.

30:5. And thou shalt make the bars also of setim wood, and shalt overlay
them with gold.

30:6. And thou shalt set the altar over against the veil, that hangeth
before the ark of the testimony before the propitiatory wherewith the
testimony is covered, where I will speak to thee.

30:7. And Aaron shall burn sweet smelling incense upon it in the
morning. When he shall dress the lamps, he shall burn it:

30:8. And when he shall place them in the evening, he shall burn an
everlasting incense before the Lord throughout your generations.

30:9. You shall not offer upon it incense of another composition, nor
oblation, and victim, neither shall you offer libations.

30:10. And Aaron shall pray upon the horns thereof once a year, with the
blood of that which was offered for sin; and shall make atonement upon
it in your generations.  It shall be most holy to the Lord.

30:11. And the Lord spoke to Moses, saying:

30:12. When thou shalt take the sum of the children of Israel, according
to their number, every one of them shall give a price for their souls to
the Lord, and there shall be no scourge among them, when they shall be
reckoned.

30:13. And this shall every one give that passeth at the naming, half a
sicle according to the standard of the temple. A sicle hath twenty
obols. Half a sicle shall be offered to the Lord.

Half a sicle... A sicle or shekel of silver, (which was also called a
stater,) according to the standard or weight of the sanctuary, which was
the most just and exact, was half an ounce of silver, that is, about
half a crown of English money. The obol, or gerah, was about three
halfpence.

30:14. He that is counted in the number from twenty years and upwards,
shall give the price.

30:15. The rich man shall not add to half a sicle, and the poor man
shall diminish nothing.

30:16. And the money received, which was contributed by the children of
Israel, thou shalt deliver unto the uses of the tabernacle of the
testimony, that it may be a memorial of them before the Lord, and he may
be merciful to their souls.

30:17. And the Lord spoke to Moses, saying:

30:18. Thou shalt make also a brazen laver with its foot to wash in: and
thou shalt set it between the tabernacle of the testimony and the altar.
And water being put into it:

30:19. Aaron and his sons shall wash their hands and feet in it:

30:20. When they are going into the tabernacle of the testimony, and
when they are to come to the altar, to offer on it incense to the Lord,

30:21. Lest perhaps they die. It shall be an everlasting law to him, and
to his seed by successions.

30:22. And the Lord spoke to Moses,

30:23. Saying: Take spices, of principal and chosen myrrh five hundred
sicles, and of cinnamon half so much; that is, two hundred and fifty
sicles, of calamus in like manner two hundred and fifty,

30:24. And of cassia five hundred sicles by the weight of the sanctuary,
of oil of olives the measure hin:

30:25. And thou shalt make the holy oil of unction, an ointment
compounded after the art of the perfumer,

30:26. And therewith thou shalt anoint the tabernacle of the testimony,
and the ark of the testament,

30:27. And the table with the vessels thereof, the candlestick and
furniture thereof, the altars of incense,

30:28. And of holocaust, and all the furniture that belongeth to the
service of them.

30:29. And thou shalt sanctify all, and they shall be most holy: he that
shall touch them shall be sanctified.

30:30. Thou shalt anoint Aaron and his sons, and shalt sanctify them,
that they may do the office of priesthood unto me.

30:31. And thou shalt say to the children of Israel: This oil of unction
shall be holy unto me throughout your generations.

30:32. The flesh of man shall not be anointed therewith, and you shall
make none other of the same composition, because it is sanctified, and
shall be holy unto you.

30:33. What man soever shall compound such, and shall give thereof to a
stranger, he shall be cut off from his people.

30:34. And the Lord said to Moses: Take unto thee spices, stacte, and
onycha, galbanum of sweet savour, and the clearest frankincense, all
shall be of equal weight.

30:35. And thou shalt make incense compounded by the work of the
perfumer, well tempered together, and pure, and most worthy of
sanctification.

30:36. And when thou hast beaten all into very small powder, thou shalt
set of it before the tabernacle of the testimony, in the place where I
will appear to thee.  Most holy shall this incense be unto you.

30:37. You shall not make such a composition for your own uses, because
it is holy to the Lord.

30:38. What man soever shall make the like, to enjoy the smell thereof,
he shall perish out of his people.

Exodus Chapter 31

Beseleel and Ooliab are appointed by the Lord to make the tabernacle,
and the things belonging thereto. The observation of the sabbath day is
again commanded. And the Lord delivereth to Moses two tables written
with the finger of God.

31:1. And the Lord spoke to Moses, saying:

31:2. Behold, I have called by name Beseleel the son of Uri, the son of
Hur, of the tribe of Juda,

31:3. And I have filled him with the spirit of God, with wisdom and
understanding, and knowledge in all manner of work,

31:4. To devise whatsoever may be artificially made of gold, and silver,
and brass,

31:5. Of marble, and precious stones, and variety of wood.

31:6. And I have given him for his companion Ooliab, the son of
Achisamech, of the tribe of Dan. And I have put wisdom in the heart of
every skilful man, that they may make all things which I have commanded
thee,

31:7. The tabernacle of the covenant, and the ark of the testimony, and
the propitiatory, that is over it, and all the vessels of the
tabernacle,

31:8. And the table and the vessels thereof, the most pure candlestick
with the vessels thereof, and the altars of incense,

31:9. And of holocaust, and all their vessels, the laver with its foot,

31:10. The holy vestments in the ministry for Aaron the priest, and for
his sons, that they may execute their office, about the sacred things:

31:11. The oil of unction, and the incense of spices in the sanctuary,
all things which I have commanded thee, shall they make.

31:12. And the Lord spoke to Moses, saying:

31:13. Speak to the children of Israel, and thou shalt say to them: See
that you keep my sabbath; because it is a sign between me and you in
your generations that you may know that I am the Lord, who sanctify you.

31:14. keep you my sabbath: for it is holy unto you: he that shall
profane it, shall be put to death: he that shall do any work in it, his
soul shall perish out of the midst of his people.

31:15. Six days shall you do work: in the seventh day is the sabbath,
the rest holy to the Lord. Every one that shall do any work on this day,
shall die.

31:16. Let the children of Israel keep the sabbath, and celebrate it in
their generations. It is an everlasting covenant.

31:17. Between me and the children of Israel, and a perpetual sign. For
in six days the Lord made heaven and earth, and in the seventh he ceased
from work.

31:18. And the Lord, when he had ended these words in Mount Sinai, gave
to Moses two stone tables of testimony, written with the finger of God.

Exodus Chapter 32

The people fall into idolatry. Moses prayeth for them. He breaketh the
tables: destroyeth the idol: blameth Aaron, and causeth many of the
idolaters to be slain.

32:1. And the people seeing that Moses delayed to come down from the
mount, gathering together against Aaron, said: Arise, make us gods, that
may go before us: For as to this Moses, the man that brought us out of
the land of Egypt, we know not what has befallen him.

32:2. And Aaron said to them: Take the golden earrings from the ears of
your wives, and your sons and daughters, and bring them to me.

32:3. And the people did what he had commanded, bringing the earrings to
Aaron.

32:4. And when he had received them, he fashioned them by founders'
work, and made of them a molten calf. And they said: These are thy gods,
O Israel, that have brought thee out of the land of Egypt.

32:5. And when Aaron saw this, he built an altar before it, and made
proclamation by a crier's voice, saying To morrow is the solemnity of
the Lord.

32:6. And rising in the morning, they offered holocausts, and peace
victims, and the people sat down to eat and drink, and they rose up to
play.

32:7. And the Lord spoke to Moses, saying: Go, get thee down: thy
people, which thou hast brought out of the land of Egypt, hath sinned.

32:8. They have quickly strayed from the way which thou didst shew them:
and they have made to themselves a molten calf, and have adored it, and
sacrificing victims to it, have said: These are thy gods, O Israel, that
have brought thee out of the land of Egypt.

32:9. And again the Lord said to Moses: I see that this people is
stiffnecked:

32:10. Let me alone, that my wrath may be kindled against them, and that
I may destroy them, and I will make of thee a great nation.

32:11. But Moses besought the Lord his God, saying: Why, O Lord, is thy
indignation enkindled against thy people, whom thou hast brought out of
the land of Egypt, with great power, and with a mighty hand?

32:12. Let not the Egyptians say, I beseech thee: He craftily brought
them out, that he might kill them in the mountains, and destroy them
from the earth: let thy anger cease, and be appeased upon the wickedness
of thy people.

32:13. Remember Abraham, Isaac, and Israel, thy servants, to whom thou
sworest by thy own self, saying: I will multiply your seed as the stars
of heaven: and this whole land that I have spoken of, I will give to
your seed, and you shall possess it for ever:

32:14. And the Lord was appeased from doing the evil which he had spoken
against his people.

32:15. And Moses returned from the mount, carrying the two tables of the
testimony in his hand, written on both sides,

32:16. And made by the work of God; the writing also of God was graven
in the tables.

32:17. And Josue hearing the noise of the people shouting, said to
Moses: The noise of battle is heard in the camp.

32:18. But he answered: It is not the cry of men encouraging to fight,
nor the shout of men compelling to flee: but I hear the voice of
singers.

32:19. And when he came nigh to the camp, he saw the calf, and the
dances: and being very angry, he threw the tables out of his hand, and
broke them at the foot of the mount:

32:20. And laying hold of the calf which they had made, he burnt it, and
beat it to powder, which he strewed into water, and gave thereof to the
children of Israel to drink.

32:21. And he said to Aaron: What has this people done to thee, that
thou shouldst bring upon them a most heinous sin?

32:22. And he answered him: Let not my lord be offended; for thou
knowest this people, that they are prone to evil.

32:23. They said to me: make us gods, that may go before us; for as to
this Moses, who brought us forth out of the land of Egypt, we know not
what is befallen him.

32:24. And I said to them: Which of you hath any gold? and they took and
brought it to me; and I cast it into the fire, and this calf came out.

32:25. And when Moses saw that the people were naked, (for Aaron had
stripped them by occasion of the shame of the filth, and had set them
naked among their enemies)

Naked... Having lost not only their gold, and their honour, but what was
worst of all, being stripped also of the grace of God, and having lost
him.-The shame of the filth... That is, of the idol, which they had
taken for their god. It is the usual phrase of the scripture to call
idols filth and abominations.

32:26. Then standing in the gate of the camp, he said: If any man be on
the Lord's side, let him join with me. And all the sons of Levi gathered
themselves together unto him:

32:27. And he said to them: Thus saith the Lord God of Israel: Put every
man his sword upon his thigh: go, and return from gate to gate through
the midst of the camp, and let every man kill his brother, and friend,
and neighbour.

32:28. And the sons of Levi did according to the words of Moses, and
there were slain that day about three and twenty thousand men.

32:29. And Moses said: You have consecrated your hands this day to the
Lord, every man in his son and in his brother, that a blessing may be
given to you.

32:30. And when the next day was come, Moses spoke to the people: You
have sinned a very great sin: I will go up to the Lord, if by any means
I may be able to entreat him for your crime.

32:31. And returning to the Lord, he said: I beseech thee: this people
hath sinned a heinous sin, and they have made to themselves gods of
gold: either forgive them this trespass,

32:32. Or if thou do not, strike me out of the book that thou hast
written.

32:33. And the Lord answered him: He that hath sinned against me, him
will I strike out of my book:

32:34. But go thou, and lead this people whither I have told thee: my
angel shall go before thee. And I in the day of revenge will visit this
sin also of theirs.

32:35. The Lord therefore struck the people for the guilt, on occasion
of the calf which Aaron had made.

Exodus Chapter 33

The people mourn for their sin. Moses pitcheth the tabernacle without
the camp. He converseth familiarly with God. Desireth to see his glory.

33:1. And the Lord spoke to Moses, saying: Go, get thee up from this
place, thou and thy people which thou hast brought out of the land of
Egypt, into the land concerning which I swore to Abraham, Isaac, and
Jacob, saying: To thy seed I will give it:

33:2. And I will send an angel before thee, that I may cast out the
Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and
the Hevite, and the Jebusite,

33:3. That thou mayst enter into the land that floweth with milk and
honey. For I will not go up with thee, because thou art a stiffnecked
people; lest I destroy thee in the way.

33:4. And the people hearing these very bad tidings, mourned: and no man
put on his ornaments according to custom.

33:5. And the Lord said to Moses: Say to the children of Israel: Thou
art a stiffnecked people, once I shall come up in the midst of thee, and
shall destroy thee.  Now presently lay aside thy ornaments, that I may
know what to do to thee.

33:6. So the children of Israel laid aside their ornaments by Mount
Horeb.

33:7. Moses also taking the tabernacle, pitched it without the camp afar
off, and called the name thereof, The tabernacle of the covenant. And
all the people, that had any question, went forth to the tabernacle of
the covenant, without the camp.

33:8. And when Moses went forth to the tabernacle, all the people rose
up, and every one stood in the door of his pavilion, and they beheld the
back of Moses, till he went into the tabernacle.

33:9. And when he was gone into the tabernacle of the covenant, the
pillar of the cloud came down, and stood at the door, and he spoke with
Moses.

33:10. And all saw that the pillar of the cloud stood at the door of the
tabernacle. And they stood and worshipped at the doors of their tent.

33:11. And the Lord spoke to Moses face to face, as a man is wont to
speak to his friend. And when he returned into the camp, his servant
Josue, the son of Nun, a young man, departed not from the tabernacle.

Face to face... That is, in a most familiar manner. Though as we learn
from this very chapter, Moses could not see the face of the Lord.

33:12. And Moses said to the Lord: Thou commandest me to lead forth this
people; and thou dost not let me know whom thou wilt send with me,
especially whereas thou hast said: I know thee by name, and thou hast
found favour in my sight.

I know thee by name... In the language of the scriptures, God is said to
know such as he approves and loves: and to know by name, those whom he
favours in a most singular manner, as he did his servant Moses.

33:13. If therefore I have found favour in thy sight, shew me thy face,
that I may know thee, and may find grace before thy eyes: look upon thy
people this nation.

33:14. And the Lord said: My face shall go before thee, and I will give
thee rest.

33:15. And Moses said: If thou thyself dost not go before, bring us not
out of this place.

33:16. For how shall we be able to know, I and thy people, that we have
found grace in thy sight, unless thou walk with us, that we may be
glorified by all people that dwell upon the earth?

33:17. And the Lord said to Moses: This word also, which thou hast
spoken, will I do; for thou hast found grace before me, and thee I have
known by name.

33:18. And he said: Shew me thy glory.

33:19. He answered: I will shew thee all good, and I will proclaim in
the name of the Lord before thee: and I will have mercy on whom I will,
and I will be merciful to whom it shall please me.

33:20. And again he said: Thou canst not see my face: for man shall not
see me, and live.

33:21. And again he said: Behold there is a place with me, and thou
shalt stand upon the rock.

33:22. And when my glory shall pass, I will set thee in a hole of the
rock, and protect thee with my righthand till I pass:

33:23. And I will take away my hand, and thou shalt see my back parts:
but my face thou canst not see.

See my back parts... The Lord by his angel, usually spoke to Moses in
the pillar of the cloud; so that he could not see the glory of him that
spoke familiarly with him. In the vision here mentioned he was allowed
to see something of him, in an assumed corporeal form: not in the face,
the rays of which were too bright for mortal eye to bear, but to view
him as it were behind, when his face was turned from him.

Exodus Chapter 34

The tables are renewed: all society with the Chanaanites is forbid: some
precepts concerning the firstborn, the sabbath, and other feasts: after
forty days' fast, Moses returneth to the people with the commandments,
and his face appearing horned with rays of light, he covereth it,
whensoever he speaketh to the people.

34:1. And after this he said: Hew thee two tables of stone like unto the
former, and I will write upon them the words, which were in the tables,
which thou brokest.

34:2. Be ready in the morning, that thou mayst forthwith go up into
Mount Sinai, and thou shalt stand with me upon the top of the mount.

34:3. Let no man go up with thee, and let not any man be seen throughout
all the mount; neither let the oxen nor the sheep feed over against it.

34:4. Then he cut out two tables of stone, such as had been before; and
rising very early he went up into the Mount Sinai, as the Lord had
commanded him, carrying with him the tables.

34:5. And when the Lord was come down in a cloud, Moses stood with him,
calling upon the name of the Lord.

34:6. And when he passed before him, he said: O the Lord, the Lord God,
merciful and gracious, patient and of much compassion, and true,

34:7. Who keepest mercy unto thousands: who takest away iniquity, and
wickedness, and sin, and no man of himself is innocent before thee. Who
renderest the iniquity of the fathers to the children, and to the
grandchildren unto the third and fourth generation.

34:8. And Moses making haste, bowed down prostrate unto the earth, and
adoring,

34:9. Said: If I have found grace in thy sight, O Lord, I beseech thee
that thou wilt go with us, (for it is a stiffnecked people) and take
away our iniquities and sin, and possess us.

34:10. The Lord answered: I will make a covenant in the sight of all, I
will do signs such as were never seen upon the earth, nor in any
nations; that this people, in the midst of whom thou art, may see the
terrible work of the Lord which I will do.

34:11. Observe all things which this day I command thee: I myself will
drive out before thy face the Amorrhite, and the Chanaanite, and the
Hethite, and the Pherezite, and the Hevite, and the Jebusite.

34:12. Beware thou never join in friendship with the inhabitants of that
land, which may be thy ruin:

34:13. But destroy their altars, break their statues and cut down their
groves:

34:14. Adore not any strange god. The Lord his name is jealous, he is a
jealous God.

34:15. Make no covenant with the men of those countries; lest, when they
have committed fornication with their gods, and have adored their idols,
some one call thee to eat of the things sacrificed.

34:16. Neither shalt thou take of their daughters a wife for thy son,
lest after they themselves have committed fornication, they make thy
sons also to commit fornication with their gods.

34:17. Thou shalt not make to thyself any molten gods.

34:18: Thou shalt keep the feast of the unleavened bread. Seven days
shalt thou eat unleavened bread, as I commanded thee in the time of the
month of the new corn: for in the month of the spring time thou camest
out from Egypt.

34:19. All of the male kind that openeth the womb, shall be mine. Of all
beasts; both of oxen and of sheep, it shall be mine.

34:20. The firstling of an ass thou shalt redeem with a sheep: but if
thou wilt not give a price for it, it shall be slain. The firstborn of
thy sons thou shalt redeem: neither shalt thou appear before me empty.

34:21. Six days shalt thou work, the seventh day thou shalt cease to
plough and to reap.

34:22. Thou shalt keep the feast of weeks with the firstfruits of the
corn of thy wheat harvest, and the feast when the time of the year
returneth that all things are laid in.

34:23. Three times in the year all thy males shall appear in the sight
of the almighty Lord the God of Israel.

34:24. For when I shall have taken away the nations from thy face, and
shall have enlarged thy borders, no man shall lie in wait against thy
land when thou shalt go up, and appear in the sight of the Lord thy God
thrice in a year.

34:25. Thou shalt not offer the blood of my sacrifice upon leaven;
neither shall there remain in the morning any thing of the victim of the
solemnity of the Phase.

34:26. The first of the fruits of thy ground thou shalt offer in the
house of the Lord thy God. Thou shalt not boil a kid in the milk of his
dam.

34:27. And the Lord said to Moses: Write thee these words, by which I
have made a covenant both with thee and with Israel.

34:28. And he was there with the Lord forty days and forty nights: he
neither ate bread nor drank water, and he wrote upon the tables the ten
words of the covenant.

34:29. And when Moses came down from the Mount Sinai, he held the two
tables of the testimony, and he knew not that his face was horned from
the conversation of the Lord.

Horned... That is, shining, and sending forth rays of light like horns.

34:30. And Aaron and the children of Israel seeing the face of Moses
horned, were afraid to come near.

34:31. And being called by him, they returned, both Aaron and the rulers
of the congregation. And after that he spoke to them,

34:32. And all the children of Israel came to him: and he gave them in
commandment all that he had heard of the Lord on Mount Sinai.

34:33. And having done speaking, he put a veil upon his face.

34:34. But when he went in to the Lord, and spoke with him, he took it
away until he came forth, and then he spoke to the children of Israel
all things that had been commanded him.

34:35. And they saw that the face of Moses when he came out was horned,
but he covered his face again, if at any time he spoke to them.

Exodus Chapter 35

The sabbath. Offerings for making the tabernacle. Beseleel and Ooliab
are called to the work.

35:1. And all the multitude of the children of Israel being gathered
together, he said to them: These are the things which the Lord hath
commanded to be done:

35:2. Six days you shall do work; the seventh day shall be holy unto
you, the sabbath and the rest of the Lord: he that shall do any work on
it, shall be put to death.

35:3. You shall kindle no fire in any of your habitations on the sabbath
day.

35:4. And Moses said to all the assembly of the children of Israel: This
is the word the Lord hath commanded, saying:

35:5. Set aside with you firstfruits to the Lord. Let every one that is
willing and hath a ready heart, offer them to the Lord: gold, and
silver, and brass,

35:6. Violet and purple, and scarlet twice dyed, and fine linen, goats'
hair,

35:7. And rams' skins dyed red, and violet coloured skins, setim wood,

35:8. And oil to maintain lights, and to make ointment, and most sweet
incense,

35:9. Onyx stones, and precious stones, for the adorning of the ephod
and the rational.

35:10. Whosoever of you is wise, let him come, and make that which the
Lord hath commanded:

35:11. To wit, the tabernacle, and the roof thereof, and the cover, the
rings, and the board-work with the bars, the pillars and the sockets:

35:12. The ark and the staves, the propitiatory, and the veil that is
drawn before it:

35:13. The table with the bars and the vessels, and the loaves of
proposition:

35:14. The candlestick to bear up the lights, the vessels thereof and
the lamps, and the oil for the nourishing of fires:

35:15. The altar of incense, and the bars, and the oil of unction, and
the incense of spices: the hanging at the door of the tabernacle:

35:16. The altar of holocaust, and its grate of brass, with the bars and
vessels thereof: the laver and its foot:

35:17. The curtains of the court, with the pillars and the sockets, the
hanging in the doors of the entry.

35:18. The pins of the tabernacle, and of the court, with their little
cords:

35:19. The vestments that are to be used in the ministry of the
sanctuary, the vesture of Aaron the high priest, and of his sons, to do
the office of priesthood to me.

35:20. And all the multitude of the children of Israel going out from
the presence of Moses,

35:21. Offered firstfruits to the Lord with a most ready and devout
mind, to make the work of the tabernacle of the testimony. Whatever was
necessary to the service and to the holy vestments,

35:22. Both men and women gave bracelets and earrings, rings and
tablets: every vessel of gold was set aside to be offered to the Lord.

35:23. If any man had violet, and purple, and scarlet twice dyed, fine
linen and goats' hair, ramskins dyed red, and violet coloured skins,

35:24. Metal of silver and brass, they offered it to the Lord, and setim
wood for divers uses.

35:25. The skilful women also gave such things as they had spun, violet,
purple, and scarlet, and fine linen,

35:26. And goats' hair, giving all of their own accord.

35:27. But the princes offered onyx stones, and precious stones, for the
ephod and the rational,

35:28. And spices and oil for the lights, and for the preparing of
ointment, and to make the incense of most sweet savour.

35:29. All, both men and women, with devout mind offered gifts, that the
works might be done which the Lord had commanded by the hand of Moses.
All the children of Israel dedicated voluntary offerings to the Lord.

35:30. And Moses said to the children of Israel: Behold, the Lord hath
called by name Beseleel, the son of Uri, the son of Hur, of the tribe of
Juda,

35:31. And hath filled him with the spirit of God, with wisdom and
understanding, and knowledge, and all learning,

35:32. To devise and to work in gold and silver and brass,

35:33. And in engraving stones, and in carpenters' work. Whatsoever can
be devised artificially,

35:34. He hath given in his heart: Ooliab also, the son of Achisamech,
of the tribe of Dan:

35:35. Both of them hath he instructed with wisdom, to do carpenters'
work, and tapestry, and embroidery in blue and purple, and scarlet twice
dyed, and fine linen, and to weave all things, and to invent all new
things.

Exodus Chapter 36

The offerings are delivered to the workmen, the curtains, coverings,
boards, bars, veil, pillars, and hanging are made.

36:1. Beseleel therefore, and Ooliab, and every wise man, to whom the
Lord gave wisdom and understanding, to know how to work artificially,
made the things that are necessary for the uses of the sanctuary, and
which the Lord commanded.

36:2. And when Moses had called them, and every skilful man, to whom the
Lord had given wisdom, and such as of their own accord had offered
themselves to the making of the work,

36:3. He delivered all the offerings of the children of Israel unto
them. And while they were earnest about the work, the people daily in
the morning offered their vows.

36:4. Whereupon the workmen being constrained to come,

36:5. Said to Moses: The people offereth more than is necessary.

36:6. Moses therefore commanded proclamation to be made by the crier's
voice: Let neither man nor woman offer any more for the work of the
sanctuary. And so they ceased from offering gifts,

36:7. Because the things that were offered did suffice, and were too
much.

36:8. And all the men that were wise of heart, to accomplish the work of
the tabernacle, made ten curtains of twisted fine linen, and violet, and
purple, and scarlet twice dyed, with varied work, and the art of
embroidering:

36:9. The length of one curtain was twenty-eight cubits, and the breadth
four: all the curtains were of the same size.

36:10. And he joined five curtains, one to another, and the other five
he coupled one to another.

36:11. He made also loops of violet in the edge of one curtain on both
sides, and in the edge of the other curtain in like manner,

36:12. That the loops might meet one against another, and might be
joined each with the other.

36:13. Whereupon also he cast fifty rings of gold, that might catch the
loops of the curtains, and they might be made one tabernacle.

36:14. He made also eleven curtains of goats' hair, to cover the roof of
the tabernacle:

36:15. One curtain was thirty cubits long, and four cubits broad: all
the curtains were of one measure.

36:16. Five of which he joined apart, and the other six apart.

36:17. And he made fifty loops in the edge of one curtain, and fifty in
the edge of another curtain, that they might be joined one to another.

36:18. And fifty buckles of brass wherewith the roof might be knit
together, that of all the curtains there might be made one covering.

36:19. He made also a cover for the tabernacle of rams' skins dyed red;
and another cover over that of violet skins.

36:20. He made also the boards of the tabernacle of setim wood standing.

36:21. The length of one board was ten cubits; and the breadth was one
cubit and a half.

36:22. There were two mortises throughout every board, that one might be
joined to the other. And in this manner he made for all the boards of
the tabernacle.

36:23. Of which twenty were at the south side southward,

36:24. With forty sockets of silver, two sockets were put under one
board on the two sides of the corners, where the mortises of the sides
end in the corners.

36:25. At that side also of the tabernacle, that looketh towards the
north, he made twenty boards,

36:26. With forty sockets of silver, two sockets for every board.

36:27. But against the west, to wit, at that side of the tabernacle,
which looketh to the sea, he made six boards,

36:28. And two others at each corner of the tabernacle behind:

36:29. Which were also joined from beneath unto the top, and went
together into one joint. Thus he did on both sides at the corners:

36:30. So there were in all eight boards, and they had sixteen sockets
of silver, to wit, two sockets under every board.

36:31. He made also bars of setim wood, five to hold together the boards
of one side of the tabernacle,

36:32. And five others to join together the boards of the other side;
and besides these, five other bars at the west side of the tabernacle
towards the sea.

36:33. He made also another bar, that might come by the midst of the
boards from corner to corner.

36:34. And the boards themselves he overlaid with gold casting for them
sockets of silver. And their rings he made of gold, through which the
bars might be drawn: and he covered the bars themselves with plates of
gold.

36:35. He made also a veil of violet, and purple, scarlet and fine
twisted linen, varied and distinguished with embroidery:

36:36. And four pillars of setim wood, which with their heads he
overlaid with gold, casting for them sockets of silver.

36:37. He made also a hanging in the entry of the tabernacle of violet,
purple, scarlet, and fine twisted linen, with the work of an
embroiderer.

36:38. And five pillars with their heads, which he covered with gold,
and their sockets he cast of brass.

Exodus Chapter 37

Beseleel maketh the ark: the propitiatory, and cherubims, the table, the
candlestick, the lamps, and the altar of incense, and compoundeth the
incense.

37:1. And Beseleel made also, the ark of setim wood: it was two cubits
and a half in length, and a cubit and a half in breadth, and the height
was of one cubit and a half: and he overlaid it with the purest gold
within and without.

37:2. And he made to it a crown of gold round about,

37:3. Casting four rings of gold at the four corners thereof: two rings
in one side, and two in the other.

37:4. And he made bars of setim wood, which he overlaid with gold,

37:5. And he put them into the rings that were at the sides of the ark
to carry it.

37:6. He made also the propitiatory, that is, the oracle, of the purest
gold, two cubits and a half in length, and a cubit and a half in
breadth.

37:7. Two cherubims also of beaten gold, which he set on the two sides
of the propitiatory:

37:8. One cherub in the top of one side, and the other cherub in the top
of the other side: two cherubims at the two ends of the propitiatory,

37:9. Spreading their wings, and covering the propitiatory, and looking
one towards the other, and towards it.

37:10. He made also the table of setim wood, in length two cubits, and
in breadth one cubit, and in height it was a cubit and a half.

37:11. And he overlaid it with the finest gold, and he made to it a
golden ledge round about,

37:12. And to the ledge itself he made a polished crown of gold, of four
fingers breadth, and upon the same another golden crown.

37:13. And he cast four rings of gold, which he put in the four corners
at each foot of the table,

37:14. Over against the crown: and he put the bars into them, that the
table might be carried.

37:15. The bars also themselves he made of setim wood, and overlaid them
with gold.

37:16. And the vessels for the divers uses of the table, dishes, bowls,
and cups, and censers of pure gold, wherein the libations are to be
offered.

37:17. He made also the candlestick of beaten work of the finest gold.
from the shaft whereof its branches, its cups, and bowls, and lilies
came out:

37:18: Six on the two sides: three branches on one side, and three on
the other.

37:19. Three cups in manner of a nut on each branch, and bowls withal
and lilies: and three cups of the fashion of a nut in another branch,
and bowls withal and lilies. The work of the six branches, that went out
from the shaft of the candlestick was equal.

37:20. And in the shaft itself were four cups after the manner of a nut,
and bowls withal at every one, and lilies:

37:21. And bowls under two branches in three places, which together made
six branches going out from one shaft.

37:22. So both the bowls, and the branches were of the same, all beaten
work of the purest gold.

37:23. He made also the seven lamps with their snuffers, and the vessels
where the snuffings were to be put out, of the purest gold.

37:24. The candlestick with all the vessels thereof weighed a talent of
gold.

37:25. He made also the alter of incense of setim wood, being a cubit on
every side foursquare, and in height two cubits: from the corners of
which went out horns.

37:26. And he overlaid it with the purest gold, with its grate, and the
sides, and the horns.

37:27. And he made to it a crown of gold round about, and two golden
rings under the crown at each side, that the bars might be put into
them, and the altar be carried.

37:28. And the bars themselves he made also of setim wood, and overlaid
them with plates of gold.

37:29. He compounded also the oil for the ointment of sanctification,
and incense of the purest spices, according to the work of a perfumer.

Exodus Chapter 38

He maketh the altar of holocaust. The brazen laver. The court with its
pillars and hangings. The sum of what the people offered.

38:1. He made also the altar of holocaust of setim wood, five cubits
square, and three in height:

38:2. The horns whereof went out from the corners, and he overlaid it
with plates of brass.

38:3. And for the uses thereof, he prepared divers vessels of brass,
cauldrons, tongs, fleshhooks, pothooks and firepans.

38:4. And he made the grate thereof of brass, in manner of a net, and
under it in the midst of the altar a hearth,

38:5. Casting four rings at the four ends of the net at the top, to put
in bars to carry it:

38:6. And he made the bars of setim wood, and overlaid them with plates
of brass:

38:7. And he drew them through the rines that stood out in the sides of
the altar. And the altar itself was not solid, but hollow, of boards,
and empty within.

38:8. He made also the laver of brass, with the foot thereof, of the
mirrors of the women that watched at the door of the tabernacle.

38:9. He made also the court, in the south side whereof were hangings of
fine twisted linen of a hundred cubits.

38:10. Twenty pillars of brass with their sockets, the beads of the
pillars, and the whole graving of the work, of silver.

38:11. In like manner at the north side the hangings, the pillars, and
the sockets and heads of the pillars were of the same measure, and work
and metal.

38:12. But on that side that looketh to the west, there were hangings of
fifty cubits, ten pillars of brass with their sockets, and the heads of
the pillars, and all the graving of the work, of silver.

38:13. Moreover, towards the east he prepared hangings of fifty cubits:

38:14. Fifteen cubits of which, were on one side with three pillars, and
their sockets:

38:15. And on the other side (for between the two he made the entry of
the tabernacle) there were hangings equally of fifteen cubits, and three
pillars, and as many sockets.

38:16. All the hangings of the court were woven with twisted linen.

38:17. The sockets of the pillars were of brass, and their heads with
all their gravings of silver: and he overlaid the pillars of the court
also with silver.

38:18. And he made in the entry thereof an embroidered hanging of
violet, purple, scarlet, and fine twisted linen, that was twenty cubits
long, and five cubits high, according to the measnre of all the hangings
of the court.

38:19. And the pillars in the entry were four, with sockets of brass,
and their heads and gravings of silver.

38:20. The pins also of the tabernacle and of the court round about he
made of brass.

38:21. These are the instruments of the tabernacle of the testimony,
which were counted according to the commandment of Moses, in the
ceremonies of the Levites, by the hand of Ithamar, son of Aaron the
priest:

38:22. Which Beseleel, the son of Uri, the son of Hur of the tribe of
Juda, had made, as the Lord commanded by Moses.

38:23. Having for his companion Ooliab, the son of Achisamech, of the
tribe of Dan: who also was an ex-cellent artificer in wood, and worker
in tapestry and embroidery in violet, purple, scarlet, and fine linen.

38:24. All the gold that was spent in the work of the sanctuary, and
that was offered in gifts, was nine and twenty talents, and seven
hundred and thirty sicles according to the standard of the sanctuary.

38:25. And it was offered by them that went to be numbered, from twenty
years old and upwards, of six hundred and three thousand five hundred
and fifty men able to bear arms.

38:26. There were moreover a hundred talents of silver, whereof were
cast the sockets of the sanctuary, and of the entry where the veil
hangeth.

38:27. A hundred sockets were made of a hundred talents, one talent
being reckoned for every socket.

38:28. And of the thousand seven hundred and seventy-five he made the
heads of the pillars, which also he overlaid with silver.

38:29. And there were offered of brass also seventy-two thousand
talents, and four hundred sicles besides,

38:30. Of which were cast the sockets in the entry of the tabernacle of
the testimony, and the altar of brass with the grate thereof, and also
the vessels that belong to the use thereof.

38:31. And the sockets of the court as well round about as in the entry
thereof, and the pins of the tabernacle, and of the court round about.

Exodus Chapter 39

All the ornaments of Aaron and his sons are made. And the whole work of
the tabernacle is finished.

39:1. And he made, of violet and purple, scarlet and fine linen, the
vestments for Aaron to wear when he ministered in the holy places, as
the Lord commanded Moses.

39:2. So he made an ephod of gold, violet, and purple, and scarlet twice
dyed, and fine twisted linen,

39:3. With embroidered work, and he cut thin plates of gold, and drew
them small into threads, that they might be twisted with the woof of the
foresaid colours,

39:4. And two borders coupled one to the other in the top on either
side,

39:5. And a girdle of the same colours, as the Lord had commanded Moses.

39:6. He prepared also two onyx stones, fast set and closed in gold, and
graven, by the art of a lapidary, with the names of the children of
Israel:

39:7. And he set them in the sides of the ephod, for a memorial of the
children of Israel, as the Lord had commanded Moses.

39:8. He made also a rational with embroidered work, according to the
work of the ephod, of gold, violet, purple, and scarlet twice dyed, and
fine twisted linen:

39:9. Foursquare, double, of the measure of a span.

39:10. And he set four rows of precious stones in it. In the first row
was a sardius, a topaz, an emerald.

39:11. In the second, a carbuncle, a sapphire, and a jasper.

39:12. In the third, a ligurius, an agate, and an amethyst.

39:13. In the fourth, a chrysolite, an onyx, and a beryl, set and
enclosed in gold by their rows.

39:14. And the twelve stones, were engraved with the names of the twelve
tribes of Israel, each one with its several name.

39:15. They made also in the rational little chains, linked one to
another, of the purest gold,

39:16. And two hooks, and as many rings of gold. And they set the rings
on either side of the rational,

39:17. On which rings the two golden chains should hang, which they put
into the hooks that stood out in the corners of the ephod.

39:18. These both before and behind so answered one another, that the
ephod and the rational were bound together,

39:19. Being fastened to the girdle, and strongly coupled with rings,
which a violet fillet joined, lest they should flag loose, and be moved
one from the other, as the Lord commanded Moses.

39:20. They made also the tunic of the ephod all of violet,

39:21. And a hole for the head in the upper part at the middle, and a
woven border round about the hole:

39:22. And beneath at the feet pomegranates of violet, purple, scarlet,
and fine twisted linen:

39:23. And little bells of the purest gold, which they put between the
pomegranates at the bottom of the tunic round about:

39:24. To wit, a bell of gold, and a pomegranate, wherewith the high
priest went adorned, when he discharged his ministry, as the Lord had
commanded Moses.

39:25. They made also fine linen tunics with woven work for Aaron and
his sons:

39:26. And mitres with their little crowns of fine linen:

39:27. And linen breeches of fine linen:

39:28. And a girdle of fine twisted linen, violet, purple, and scarlet
twice dyed, of embroidery work, as the Lord had commanded Moses.

39:29. They made also the plate of sacred veneration of the purest gold,
and they wrote on it with the engraving of a lapidary: The Holy of the
Lord:

39:30. And they fastened it to the mitre with a violet fillet, as the
Lord had commanded Moses.

39:31. So all the work of the tabernacle and of the roof of the
testimony was finished: and the children of Israel did all things which
the Lord had commanded Moses.

39:32. And they offered the tabernacle, and the roof, and the whole
furniture, the rings, the boards, the bars, the pillars and their
sockets,

39:33. The cover of rams' skins dyed red, and the other cover of violet
skins,

39:34. The veil, the ark, the bars, the propitiatory,

39:35. The table, with the vessels thereof, and the loaves of
proposition:

39:36. The candlestick, the lamps, and the furniture of them, with the
oil:

39:37. The altar of gold, and the ointment, and the incense of spices:

39:38. And the hanging in the entry of the tabernacle:

39:39. The altar of brass, the grate, the bars, and all the vessels
thereof: the laver, with the foot thereof: the hangings of the court,
and the pillars, with their sockets:

39:40. The hanging in the entry of the court, and the little cords, and
the pins thereof. Nothing was wanting of the vessels, that were
commanded to be made for the ministry of the tabernacle, and for the
roof of the covenant.

39:41. The vestments also, which the priests, to wit, Aaron and his
sons, use in the sanctuary,

39:42. The children of Israel offered, as the Lord had commanded.

39:43. And when Moses saw all things finished, he blessed them.

Exodus Chapter 40

The tabernacle is commanded to be set up and anointed. God filleth it
with his majesty.

40:1. And the Lord spoke to Moses, saying:

40:2. The first month, the first day of the month, thou shalt set up the
tabernacle of the testimony,

40:3. And shalt put the ark in it, and shalt let down the veil before
it:

40:4. And thou shalt bring in the table, and set upon it the things that
are commanded according to the rite.  The candlestick shall stand with
its lamps,

40:5. And the altar of gold, whereon the incense is burnt before the ark
of the testimony. Thou shalt put the hanging in the entry of the
tabernacle,

40:6. And before it the altar of holocaust.

40:7. The laver between the altar and the tabernacle, and thou shalt
fill it with water.

40:8. And thou shalt encompass the court with hangings, and the entry
thereof.

40:9. And thou shalt take the oil of unction and anoint the tabernacle
with its vessels, that they may be sanctified:

40:10. The altar of holocaust and all its vessels:

40:11. The laver with its foot: thou shalt consecrate all with the oil
of unction, that they may be most holy.

40:12. And thou shalt bring Aaron and his sons to the door of the
tabernacle of the testimony, and having washed them with water,

40:13. Thou shalt put on them the holy vestments, that they may minister
to me, and that the unction of them may prosper to an everlasting
priesthood.

40:14. And Moses did all that the Lord had commanded.

40:15. So in the first month of the second year, the first day of the
month, the tabernacle was set up.

40:16. And Moses reared it up, and placed the boards and the sockets and
the bars, and set up the pillars,

40:17. And spread the roof over the tabernacle, putting over it a cover,
as the Lord had commanded.

40:18. And he put the testimony in the ark, thrusting bars underneath,
and the oracle above.

40:19. And when he had brought the ark into the tabernacle, he drew the
veil before it to fulfil the command ment of the Lord.

40:20. And he set the table in the tabernacle of the testimony, at the
north side, without the veil,

40:21. Setting there in order the loaves of proposition, as the Lord had
commanded Moses.

40:22. He set the candlestick also in the tabernacle of the testimony,
over against the table on the south side,

40:23. Placing the lamps in order, according to the precept of the Lord.

40:24. He set also the altar of gold under the roof of the testimony,
over against the veil,

40:25. And burnt upon it the incense of spices, as the Lord had
commanded Moses.

40:26. And he put also the hanging in the entry of the tabernacle of the
testimony,

40:27. And the altar of holocaust in the entry of the testimony,
offering the holocaust, and the sacrifices upon it, as the Lord had
commanded.

40:28. And he set the laver between the tabernacle of the testimony and
the altar, filling it with water.

40:29. And Moses and Aaron, and his sons, washed their hands and feet,

40:30. When they went into the tabernacle of the covenant, and went to
the altar, as the Lord had commanded Moses.

40:31. He set up also the court round about the tabernacle and the
altar, drawing the hanging in the entry thereof. After all things were
perfected,

40:32. The cloud covered the tabernacle of the testimony, and the glory
of the Lord filled it.

40:33. Neither could Moses go into the tabernacle of the covenant, the
cloud covering all things, and the majesty of the Lord shining, for the
cloud had covered all.

40:34. If at any time the cloud removed from the tabernacle, the
children of Israel went forward by their troops:

40:35. If it hung over, they remained in the same place.

40:36. For the cloud of the Lord hung over the tabernacle by day, and a
fire by night, in the sight of all the children of Israel throughout all
their mansions.





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