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´╗┐Title: In the Desert of Waiting - The Legend of Camel-back Mountain
Author: Johnston, Annie F. (Annie Fellows)
Language: English
As this book started as an ASCII text book there are no pictures available.
Copyright Status: Not copyrighted in the United States. If you live elsewhere check the laws of your country before downloading this ebook. See comments about copyright issues at end of book.

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In the Desert of Waiting

THE LEGEND OF CAMEL-BACK MOUNTAIN


[Frontispiece: A man in Arab dress, surrounded by large water jars
and flowering bushes, looks beyond a camel asleep under palm trees
to the sun rising behind distant dunes]



IN THE DESERT OF WAITING

THE LEGEND OF CAMEL-BACK MOUNTAIN


BY Annie Fellows Johnston

Author of "The Little Colonel Series," "Big Brother,"
"Joel: A Boy of Galilee," etc.


"_Thy alchemist Contentment be_"--SADI


BOSTON
L. C. PAGE & COMPANY
_PUBLISHERS_



Copyright, 1904, by L. C. PAGE & COMPANY (_Incorporated_)

Copyright, 1905, by L. C. PAGE & COMPANY (_Incorporated_)

_All rights reserved_

Eighth Impression, July, 1910



              O ye, who vainly question
          Why there must ever lie twixt man
            And the far City of his Desire
         Some desert waste of disappointment,
           Where he must watch the Caravan
    Pass on and leave him with his baffled hopes,
                 Here is the reason.
                By the grace of Allah,
                        Read!



Once upon a time, a caravan set out across the desert, laden with
merchandise for a far distant market. Some of the camels bore in their
packs wine-skins that held the richest vintage of the Orient. Some
bore tapestries and some carried dyestuffs and the silken fruits of
the loom. On Shapur's camel was a heavy load of salt.

The hope of each merchant was to reach the City of his Desire before
the Golden Gate should close. There were other gates by which they
might enter, but this one, opening only once a year to admit the
visiting Rajahs from sister cities, afforded a rare opportunity to
those fortunate enough to arrive at the same time. It was the
privilege of any who might fall in with the royal retinue, to follow
in the train to the palace of the ruling Rajah, and thus gain access
to its courtyards. Wares displayed there for sale often brought
fabulous sums, a hundred fold greater, sometimes, than when offered
in the open market.

Only to a privileged few would the Golden Gate swing open at any other
time. It would turn on its hinges for a messenger sent at a king's
behest, or to any one bearing wares so rare and precious that only
princes could purchase, but no common vendor could hope to pass its
shining portal, save in the rear of the train that yearly followed the
Rajahs.

So they urged their beasts with all diligence. Foremost in the caravan
and most zealous of all was Shapur. In his heart burned the desire to
be the first one to enter the Golden Gate, and the first one at the
palace with his wares. But half way across the desert, as they paused
at an oasis to rest, a dire lameness fell upon his camel, and it sank
upon the sand. In vain he urged it to continue its journey. The poor
beast could not rise under its great load.

Sack by sack he lessened its burden, throwing it off grudgingly and
with sighs, for he was minded to lose as little as possible of his
prospective fortune. But even rid of the entire load the camel could
not rise, and Shapur was forced to let his companions go on without
him.

For long days and nights he watched beside his camel, bringing it
water from the fountain, and feeding it with the herbage of the oasis,
and at last was rewarded by seeing it struggle to its feet and take a
few limping steps. In his distress of mind at being left behind by the
caravan he had not noticed where he had thrown his load. A tiny rill
trickling down from the fountain had run through the sacks and
dissolved the salt, and when he went to gather up his load only a
paltry portion was left, a single sackful.

"Now Allah has indeed forgotten me!" he cried, and, cursing the day
he was born, he rent his mantle and beat upon his breast. Even if his
camel were able to set out across the desert it would be useless to
seek a market, now that his merchandise was destroyed.

So he sat upon the ground, his head bowed in his hands. Water there
was for him to drink, and the fruit of the date palm, and the cooling
shade of many trees; but he counted them all as naught. A fever of
unrest consumed him. A baffled ambition bowed his head in the dust.
When he looked at his poor camel kneeling in the sand he cried out,
"Ah, woe is me! Of all men I am most miserable! Of all dooms mine is
most unjust! Why should I, with life beating strong in my veins, and
ambition like a burning simoon in my breast, be left here helpless on
the sands, where I can achieve nothing and make no progress towards
the City of my Desire?"

One day, as he sat thus under the palms, a bee buzzed about him. He
brushed it away, but it returned so persistently that he looked up
with languid interest.

"Where there are bees there must be honey," he said. "If there be any
sweetness in this desert, better that I should go in its quest than
sit here bewailing my fate."

Leaving the camel browsing by the fountain he followed the bee. For
many miles he pursued it, till far in the distance he beheld the palm
trees of another oasis. He quickened his steps, for an odor rare as
the perfumes of Paradise floated out to meet him. The bee had led him
to the rose gardens of Omar.

Now Omar was an alchemist, a sage with the miraculous power of
transmuting the most common things of earth into something precious.
The fame of his skill had travelled to far countries. So many pilgrims
sought him to beg his wizard touch, that the question, "Where is the
house of Omar?" was heard daily at the gates of the city. But for a
generation that question had remained unanswered. No man knew the
place of the house of Omar since he had taken upon himself the life
of a hermit. Somewhere, they knew, in the solitude of the desert, he
was practising the mysteries of his art, and probing deeper into its
secrets, but no one could point to the path leading thither.

Only the bees knew, and, following the bee, Shapur found himself in
the old alchemist's presence. Now Shapur was a youth of gracious mien,
and pleasing withal. With straightforward speech he told his story,
and Omar, who could read the minds of men as readily as unrolled
parchments, was touched by his tale. He bade him come in and be his
guest until sundown.

So Shapur sat at his board and shared his bread, and rose refreshed by
his wine and his wise words. And at parting, the old man said with a
keen glance into his eyes: "Thou thinkest that because I am Omar, with
the power to transmute all common things into precious ones, how
easily I could take the remnant of salt that is still left to thee in
thy sack, and change it into gold. Then couldst thou go joyfully on to
the City of thy Desire, as soon as thy camel is able to carry thee,
far richer for thy delay."

Shapur's heart gave a bound of hope, for that is truly what he had
been thinking. But at the next words it sank.

"Nay, Shapur, each man must be his own alchemist. Believe me, for thee
the desert holds a greater opportunity than kings' houses could offer.
Give me but thy patient service in this time of waiting, and I will
share such secrets with thee that when thou dost finally win thee to
the Golden Gate, it shall be with wares that shall gain for thee a
royal entrance."

Then Shapur went back to his camel, and in the cool of the evening
urged it to its feet, and led it slowly across the sands; and because
it could bear no burdens he lifted the remaining sack of salt to his
own back and carried it on his shoulders all the way. When the moon
shone white and full in the zenith he reached the rose gardens of
Omar. He knocked on the gate, calling, "Here am I, Omar, at thy
bidding, and here is the remnant of my salt. All that I have left I
bring to thee, and stand ready now, to yield my patient service."

Then Omar bade him lead his camel to the fountain, and leave him to
browse upon the herbage around it. Pointing to a row of great stone
jars he said, "There is thy work. Every morning, before the sunrise,
they must be filled with rose-petals plucked from the myriad roses of
the garden, and the petals covered with water from the fountain."

"A task for poets," thought Shapur, as he began. "What more delightful
than to stand in the moonlighted garden and pluck the velvet leaves?"

But after awhile the thorns tore his hands and the rustle and hiss
underfoot betrayed the presence of serpents, and sleep weighed heavily
upon his eyelids. It grew monotonous standing hour after hour,
stripping the rose-leaves from the calyxes, until thousands and
thousands and thousands had been dropped into the great jars. The very
sweetness of the task began to cloy his senses.

When the stars had faded and the East was beginning to brighten, old
Omar came out. "'Tis well," he said, viewing his work. "Now break thy
fast and then to slumber, to prepare for another sleepless night."

So long months went by, till it seemed to Shapur that the garden must
surely become exhausted. But for every rose he plucked another bloomed
in its stead, and night after night he filled the jars. Still he was
learning no secrets, and as the deadly monotony of his task began to
eat into his soul he grew restless and began to ask himself questions.
"Was he not wasting his life? Would it not have been better to have
waited by the other fountain until some caravan passed by that would
have carried him out of the desert solitude to the dwellings of men?
What opportunity was the desert offering him greater than kings'
houses could give?"

And ever the thorns tore him more sorely, and the lonely silence of
the night weighed upon him. Many a time he would have left his task
had not the shadowy form of his camel, kneeling outside by the
fountain, seemed to whisper to him through the starlight, "Patience,
Shapur! Patience!"

Once, far in the distance, he saw the black outline of a merchant
caravan, passing along the horizon, where day was beginning to break.
He did no work until it had passed from sight. Gazing after it, with
a fierce longing to follow, he pictured the scenes it was moving
towards--the gilded minarets of the mosques, the deep-toned ringing of
bells, the cheerful hum of the populace, and all the life and stir of
the market-place. When the shadowy procession had passed the great
silence of the desert smote him like a pain. Again looking out he saw
his faithful camel, and again it seemed to whisper, "Patience, Shapur,
Patience! So thou, too, shall fare forth some day to the City of thy
Desire!"

One day in the waning of summer Omar called him into a room in which
he had never been before. "Now, at last," said he, "thou hast proved
thyself worthy to be the sharer of my secrets. Come! I will show thee.
Thus are the roses distilled, and thus is gathered up the precious oil
floating on the tops of the vessels. Seest thou this tiny vial? It
weighs but the weight of one rupee, but it took the sweetness of two
hundred thousand roses to make the attar it contains, and so costly is
it that only princes may purchase. It is worth more than thy entire
load of salt that was washed away at the fountain."

Shapur worked diligently at this new task, until there came a day when
Omar said to him, "Well done, Shapur! Behold the gift of the desert,
its reward for thy patient service in its solitude!"

He placed in Shapur's hands a crystal vase, sealed with a seal, and
filled with the precious attar.

"Wherever thou goest this sweetness will open for thee a way and win
for thee a welcome. Thou camest into the desert a common vendor of
salt, thou shalt go forth an Apostle of my Alchemy. Wherever thou
seest a heart bowed down in some Desert of Waiting, thou shalt whisper
to it, 'Patience! Here if thou wilt, in these arid sands, thou mayst
find thy garden of Omar, and even from the daily tasks that prick thee
sorest, distil some precious attar to sweeten all life.' So like the
bee that led thee to my teaching, thou shalt lead others to hope."

Then Shapur went forth with the crystal vase, and the camel, healed
in its long time of waiting, bore him swiftly across the sands to the
City of his Desire. The Golden Gate, that would not have opened to the
vendor of salt, swung wide for the Apostle of Omar. Princes brought
their pearls to exchange for drops of his attar, and everywhere he
went its sweetness opened for him a way and won for him a welcome.

Wherever he saw a heart bowed down in some Desert of Waiting he
whispered Omar's words and tarried to teach Omar's alchemy, that
from the commonest experiences of life may be distilled its greatest
blessings. At his death, in order that men might not forget, he willed
that his tomb should be made at a certain place where all caravans
passed. There at the crossing of the highways he caused to be cut in
stone that symbol of patience, the camel, kneeling on the sand. And
it bore this inscription, which no one could fail to see as he toiled
past toward the City of his Desire:

"Patience! Here, if thou wilt, on these arid sands, thou mayst find
thy Garden of Omar, and even from the daily tasks which prick thee
sorest distil some precious attar to bless thee and thy fellow man."

A thousand moons waxed and waned above it, then a thousand more, and
there arose a generation with restless hearts, who set their faces
ever Westward, following the sun towards a greater City of Desire.
Strange seas they crossed. New coasts they came upon. Some were
satisfied with the fair valleys that tempted them to tarry, and built
them homes where the fruitful hills whispered stay.

But always the sons of Shapur pushed ahead, to pitch their tents a
day's march nearer the City of their Desire, nearer the Golden Gate
which opened every sunset to let the royal Rajah of the Day pass
through. Like a mirage that daily vision lured them on, showing them
a dream gate of Opportunity, always just ahead, yet ever out of reach.

As in the days of Shapur, so it was in the days of his sons. There
were some who fell by the way, and, losing all that made life dear,
cried out as the caravans passed on without them, that Allah had
forgotten them; and they cursed the day that they were born, and laid
hopeless heads in the dust.

But Allah, the Merciful, who from the beginning knew what Desert of
Waiting must lie between every son of Shapur and the City of his
Desire, had long before stretched out his hand over one of the
mountains of his continent. With earthquake shock it sank before him.
With countless hammer strokes of hail and rain-drops, and with
gleaming rills he chiselled it, till as the centuries rolled by it
took the semblance of that symbol of patience, a camel, kneeling there
at the passing of the ways. And now, to every heart bowed down and
hopeless, it whispers the lesson that Shapur learned in his weary
Desert of Waiting:

_"Patience! Thou camest into the desert a vendor of salt; thou mayst
go forth an alchemist, distilling from life's tasks and sorrows such
precious attar in thy soul, that its sweetness shall win for thee a
welcome wherever thou goest, and a royal entrance into the City of thy
Desire!"_


THE END



And this, O Son of Shapur, is the secret of Omar's alchemy: To gather
something from every one thou passest on the highway, and from every
experience fate sends thee, as Omar gathered from the heart of every
rose, and out of the wide knowledge thus gained of human weaknesses
and human needs, to distil in thine own heart the precious oil of
Sympathy. That is the attar that shall win for thee a welcome wherever
thou goest. And no man fills his crystal vase with it until he has
first been pricked by the world's disappointments, and bowed by its
tasks.

Thou vendor of salt, who, as yet, canst follow only in the train of
others, is not any waiting well worth the while, if, in the end, it
shall give thee wares with which to gain a royal entrance?





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