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Title: Iceland - Horseback tours in saga land
Author: Russell, Waterman Spaulding Chapman
Language: English
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[Illustration: MAP OF ICELAND



[Illustration: _Mrs. Russell in the Festal Costume of Iceland. The Author
in the Full Dress of the Faroese._]


                      HORSEBACK TOURS IN SAGA LAND

                            W. S. C. RUSSELL

                      _Illustrated from Photographs
                             By the Author_


                        BOSTON: RICHARD G. BADGER

                  Copyright, 1914, by Richard G. Badger

                           All Rights Reserved

                   THE GORHAM PRESS, BOSTON, U. S. A.

                               TO MY WIFE
                          OVER ICELANDIC TRAILS
                                AND TWICE
                            REMAINING AT HOME


This Foreword, were it not for the tyrant Custom, might as well be
omitted, since a preface is seldom read. Boldly I make my first
appearance before the critical public with no excuses to offer and
no apology to the reader for adding another volume to the long list
of travel books in the English tongue. But I have reasons why I have
ventured into print.

First,—Iceland has a fascination for all who know it. Its history, its
ancient and modern literature, its legends and folklore, the people
with their customs of a thousand years unchanged, the magnificence
and grandeur of its scenery, its bird and plant life, its unexcelled
opportunities for the student of geology,—all these and many more, are
reasons why all the English speaking people should know something of this
ancient branch of the Gothic line from which time and circumstance have
separated the Angle and the Saxon.

Second,—There is little or nothing in the English language that is
authoritative concerning present conditions in Iceland. Henderson,
publishing in 1819, and Miss Oswald in 1882, are the only writers in
English who have given to the public a fair and appreciative story of
Iceland and its people. True it is that there are a few brief works,
mainly the accounts of a sojourn of two or possibly three weeks in the
country, but they are of necessity limited in scope of observation and
lacking in appreciation of real conditions. A character study of the
conservative Icelander may not be completed in a single season, one must
live with him to know him.

Third,—The kindness with which my numerous lectures on Iceland have been
received by the public and the manifest lack of any definite knowledge
concerning this country and its people have led me to place before the
public this straightforward, simple tale about the Icelanders with some
descriptions of their fascinating land. It is the result of extended
travels during the summers of 1909, 1910, 1911 and 1913 through the well
known sections and in the out-of-the-way places as well as the unknown

I desire to make the following acknowledgments:—I have both Henderson
and Miss Oswald to thank for my first interest and their observations
and remarks have ever been in my mind for a comparison with my own
experiences. My thanks are due to many Icelanders, to all those who
unselfishly opened their doors that I might share their hospitality,
more especially to those who in kindness answered my numerous questions,
often quite personal, about their countrymen and customs,—in particular
do I mention Helgi Zoëga, who has been untiring in furnishing ponies,
provisions and sound advice; Steffán Steffánson, who has written many
lengthy letters in answer to inquiries; Ólafur Eyvindsson, my friend and
trusty guide, whose name frequently occurs in these pages and Dr. Geir
T. Zoëga, First Master of the Latin School at Reykjavik, for his advice
and council. Finally, I acknowledge my indebtedness to her, to whom this
volume is dedicated, for her kindly criticism of these pages while in
progress of composition and for the final reading and examination of

Sir Walter Scott has said in reference to one of his poetical works:—

    “…, though scarce my skill command
    Some feeble echoing of thine earlier lay,
    Though harsh and faint and soon to die away,—
    Yet if one heart throb higher at its sway,
    The wizard note has not been touched in vain.”

And so I say,—if one person acquires an interest in Iceland and its noble
people, its history and its ancient tales,—this labor has not been in

_Springfield, Massachusetts, February, 1914._


  CHAPTER                                                             PAGE

       I HISTORICAL                                                     13
           _Outline of Discovery and Settlement._

      II THE LURE                                                       31
           _Why I Go to Iceland._

     III THE WAY                                                        34
           _How to Get There._

      IV FAROE                                                          37
           _The Faroe Islanders, their Manners and their Islands._

       V VESTMANNEYJAR                                                  50
           _The Westman Islands on the South-west Coast._

      VI REYKJAVIK                                                      60
           _Educational and Sociological._

     VII THINGVELLIR                                                    76
           _The Mecca of Iceland, Historical, Descriptive._

    VIII GEYSIR                                                         98
           _The Greatest Geyser Known._

      IX GULLFOSS                                                      117
           _Waterfalls, People and Customs._

       X HEKLA                                                         131
           _Its Ascent, Its History, Its Grandeur._

      XI KRISUVIK                                                      157
           _Descriptive Customs and Information._

         ICELAND REVISITED                                             182
           _An Appreciation._

     XII SEYÐISFJÖRÐR                                                  184
           _The East Coast, the Scenery and the People._

    XIII MÝVATN                                                        204
           _The Fairest Spot in All That Land._

     XIV KRAFLA                                                        229
           _Volcanic, Historical, Experiences._

      XV VATNSDALR                                                     243
           _Descriptive, Sagas and Romance._

     XVI REYKHOLT                                                      275
           _Caves, Waterfalls, Hot Springs and Snorri._

    XVII APPENDIX                                                      300
           _Notes and Corrections._

         INDEX                                                         306


                                                               FACING PAGE

    Mrs. Russell in Festal Costume of _Iceland_, the Author
      in Full Dress of the _Faroese_,                        _Frontispiece_

    Cutting up Whale Meat at _Thorshavn_,                               38

    Heads of the Bottle Nose Whale,                                     38

    _Helgafell_, Volcanic Cone, _Vestmannaeyjar_,                       56

    A Chain of Basalt Pyramids in _Faroe_,                              56

    The Hay Market and the Harbor at _Reykjavik_,                       66

    An Odd Corner in _Reykjavik_,                                       66

    The Latin School at _Reykjavik_,                                    72

    The _Thinghús_, Parliament Building, _Reykjavik_,                   72

    Foot of the _Öxerá_ in _Almannagjá_,                                96

    _Lögberg_, Mount of Laws, between the Rifts, _Ármannsfell_ in
      the Distance,                                                     96

    Bridge River, _Brúará_, near _Geysir_,                             114

    Tube of _Geysir_ Filling, Photographed from within the Basin,      114

    Favorite Ponies, _Sunlocks_ and _Greba_,                           158

    Mountains of Sulfur, _Solfataras_, at _Krisuvik_,                  158

    When the Fog Lifted,—Entrance to _Seyðisfjörðr_,                   184

    Washing Split Cod at _Faskrudsfjörðr_,                             184

    _Goðafoss_, the Icelandic Niagara, on the _Skjalfandafljöt_,       204

    Island Craters in the _Mývatn_, from _Skútustaðir_,                204

    Fording a Shallow Arm of the _Mývatn_, Turf Cottage in the
      Distance,                                                        218

    Contorted, Twisted and Crumpled Lava at _Skútustaðir_,             218

    A Hot Water Fall at _Hveravellir_, (Hot Spring Valley),            226

    _Slútness_, Crater Island in the _Mývatn_, Home of the Golden
      Eyed Duck,                                                       226

    Flag of the Arctic Club of America On the Summit of _Krafla_,      238

    Obsidian Ridge, _Hrafntinnuhryggr_, near Summit of _Krafla_,       238

    _Thverá_, a Highland Home in the _Öxnadalr_,                       248

    _Vatnsdalshólar_, Numberless Conical Hills in _Vatnsdalr_,         248

    The Glacier of _Láng Jökull_ in the _Kaldidalr_,                   276

    Glaciers and Moraine on _Arnavatnsheiði_,                          276

    _Árhver_, River Hot Springs near _Reykholt_,                       292

    _Reykholt_, Ancient Stead of Snorri, Typical Icelandic Farm,       292




    _Atossa._—And who is set over them as a shepherd of the flock,
    and is master of the army?

    _Chorus._—They call themselves the slaves of no man, nor the
    subjects either.


Historically, Iceland is unique. Assyria, Egypt, Greece, Italy,
Mexico,—each has a prehistoric period of human habitation, when man loved
and hated, and competed with the brutes for existence. He fashioned his
instruments from stone and made self-preservation his first and only
law. A sturdy race, little removed from the highest brutes, filled with
animal vigor and endowed with brute passions, held all known lands in
prehistoric time. Step by step, cycle upon cycle, brute force submitted
to reason; culture and refinement, mental acquisition and spiritual
attainment characterized an evolutionary race of human beings in which
each developing cycle was founded upon the decadence of the prehistoric.

Not so with Iceland. A myriad centuries the Atlantic had rolled its
billows against these basalt cliffs, the Arctic packed its ice upon these
shores, the beetling mountains cast their rugged outlines upon the quiet
fiords, the great Plutonic candles flamed in the Arctic air and guttered
the land again and again with scorching streams of molten rock. The seal
basked in the sunshine of the lengthened summer, the salmon sported
in the glacial streams and millions of birds congregated on the lofty
cliffs. All life was blissfully ignorant of its great enemy, man.

There are no prehistoric conditions in Iceland.

The men who settled Iceland were neither serf nor savage. They were men
of might and power, fearless and of high birth and of the highest mental
capacity in the ancient days of Norway. The cause of their emigration
is related by Snorri in _Heimskringla_. Halfdan, the Black, was one of
the petty kings of Norway. At his death, he left his realm to Harald,
a child of ten years, known in history as The Fair Haired.[1] It is to
the influence of a high-minded woman, Gyda, daughter of Eric, King of
Hordaland, that the settlement of Iceland by the nobles of Scandinavia is
due. Harald sent his messengers to Gyda with the request that she become
his wife. To their demand she replied,—

“I will not waste my maidenhood for the taking to husband of a king who
has no more realm to rule over than a few folks. Marvelous it seems to
me that there be no king minded to make Norway his own and be sole lord
thereof in such wise as Gorm of Denmark or Eric of Upsala have done.”

Her reply in no way angered Harald. On the contrary he praised her high
spirit and said,—

“For she has brought to my mind that matter which it now seems to me
wondrous I have not had in my mind before.”

He then made the following oath,—

“This oath I make fast, and swear before that God who made me and who
rules over all things, that nevermore will I cut my hair or comb it, till
I have gotten to me all Norway, with the scat thereof and the dues, and
all rule thereover, or else I will die rather.”

After years of strenuous warfare he brought all Norway under his rule,
wedded Gyda and held a feast. Snorri completes the story as follows,—

“So King Harald took a bath, and then he let his hair be combed, and
then Earl Rognavald sheared it. And heretofore it had been uncombed and
unshorn for ten winters. Aforetime he had been called Shock-head, but
now Earl Rognavald gave him a by-name and called him Harald Fair Haired,
and all said who saw him that he was most soothly named, for he had both
plenteous hair and goodly.”

Harald lived from 860 to 933 A. D. He introduced that new doctrine of
middle Europe that made the people the king’s retainers at all times
and not on special occasions. It was a centralization and consolidation
of power and royal authority. It laid taxes upon all the lands and
interfered with what the people had ever held as their vested rights. It
enabled the monarch to meddle with the holdings of his people and aimed
to cement the entire country into one kingdom of power through a central
head rather than to permit the existence of several petty realms, each
presided over by a Jarl who was jealous of his more powerful neighbors.
To the lesser rulers the course of Harald was tyrannical, a curse upon
their freedom, a blight upon their ambition. As we view the situation
from the distance of ten centuries, it was a step in the progress of
the nations that was to result in a blessing through the introduction
of Christianity and the ultimate progress of civilization. The freemen
resisted as long as they could; beaten again and again they gathered
their waning strength and renewed the desperate struggle, but to no
purpose. One by one the freeholders came under Harald’s dominion. Many
withdrew from the scene of strife, forsook the land of their birth,
preferring exile with their accustomed liberties to vassalage under
conditions, where, as they deemed, no free-born man would care to live.

We now read of them in many lands. France, Italy, Spain,—each in turn
feels the fury of the wrath of the fair-haired warriors of the north.
A century later, we behold these restless wanderers victorious in the
streets of Byzantium. They check their foes from whatever source they
come, never give quarter and swiftly ride to victory, be it on their
spirited chargers or in their high-prowed seahorses. In Sicily, Asia, the
shores of the Black Sea, in Greece, in northern Africa, no matter where,
the stoutest champions of the Moslem or the less valiant warriors of the
declining Roman Empire, all feel the force of the northern blast and
succumb to the prowess of the Northmen. Wherever they go they leave their
mark, and to this day the arsenal of Venice is scored with runes which
boast the triumphs of the Vikings.

Of all their wanderings the islands “west-over-the-sea” were their chosen
field for conquest. For centuries the coast and river hamlets of England,
Scotland and Ireland were in constant dread of their bloody depredations.
Their blows were quickly struck. Whence they came the Briton did not
know. Swift as the hawk upon the sparrow, they swept down upon some
quiet, industrious hamlet with merciless weapon in hand. Fire, pillage
and slaughter followed in their wake. They plundered home and sanctuary,
tossed in sport the screaming children on their pikes, sent their mothers
to shame and serfdom, and left the erstwhile peaceful Briton to quench
the ebbing stream of life in the smouldering embers of his former home.

Ireland, where a civilization, greater than we shall ever know, was
crumbling, lured them to mingle in the strife between its petty lords,
from which the Vikings always issued with the lion’s share of the spoil
and glory. Scotland, and its adjacent islands, offered tempting chances
for swift descent upon unprotected hamlets; and in the hours of their
rest or preparation for a new onslaught, its channels afforded them
protection and opportunity to refit their ships. The blow struck and they
were away with seahorse laden to the water’s edge, seeking the security
of the Orkneys, the Shetlands and the distant lava peaks of Faroe.
These island groups ultimately became the homes of those who dared not
return to Norway or had become too aged to mingle longer in the robbery
of Europe. From these islands the self-exiled Northmen sailed forth to
assist now one faction of England, Scotland and Ireland, and now another,
and even vented their spite by continued bold and dastardly forays upon
the domains of Harald.

In 860 Naddodd, a Faroe Viking, left his native Isles and was driven by
contrary winds deep into the stormy waters of the north. For days no
land was visible, and the anxious eye beheld only the boundless waste
of waters shrouded in impenetrable fogs, and the occasional glimpses
were only of the rolling, drift-strewn sea ever beyond. At length, the
mists were lifted, and the plucky mariner beheld the snow-capped peaks
of Iceland. A landing was effected but Naddodd found no traces of human
beings, and in his deep disgust he christened the newly discovered
country Snaeland, immediately taking his departure.

In 864 Gardar, a Swedish Viking, in attempting to reach the Hebrides,
was driven by adverse winds, as Naddodd had been, and at length reached
Iceland. He explored the coast quite thoroughly and was the first to
circumnavigate it. He built a house on the shore of _Skjalfandifjörðr_,
the present site of _Húsavik_, “house-by-the-creek.” Hoping to affix his
name to the country, he rechristened it Gardar’s Holm. On his return
to the Hebrides he gave an enthusiastic account of his voyage and

This story so influenced Floki Vilgerdarson, a famous old Viking, that
he resolved at once to settle in the new country. Floki, trusting to
the flight of ravens, took three of these sable birds of omen as his
pilots. When a little beyond the Faroe Islands, he liberated one bird
which immediately returned to the land. Some days later a second was set
free, whereupon it arose, circled about the ship and returned to its
cage. Later the third was liberated. This bird flew to the northwest,
and piloted Floki to Iceland. On entering a great bay, bounded on the
right by a lofty mountain and on the left by a rugged promontory, Faxa,
one of his companions, called the attention of Floki to the fact that
such prominent physical features must mark a land of vast expansion and
enormous riches. So flattered was Floki that the bay was immediately
christened _Faxafjörðr_, its present name. A colony was founded on
a small inlet which in honor of their feathered pilot was named
_Hrafnarfjörðr_, “Raven’s fiord.” Proper precaution was not taken for the
severe winter that followed, and during the second year the few survivors
returned to Faroe in disgust and gave to this inhospitable land the
chilly name of _Iceland_.

Among the first of the high-born Jarls of Norway to leave his native land
was Ingölfr Arnarson, accompanied by his foster brother, Hjörleifr. Many
of his friends had gone to ravage France, others went to England, where
Alfred was beginning his eventful reign and still others remained in
Norway to await the reports from Ingölfr in Iceland. This was in 874, and
recalling accounts of Gardar, they set sail with high hopes. Ingölfr took
with him the pillars of the high seat of his ancestral hall and when he
came in sight of the icy domes of the _Öraefa Jökull_ he cast the pillars
into the sea and vowed that upon whatever coast they drifted, there would
be found his colony. How many a traveller in modern days has sailed
those same waters with the story of Ingölfr fresh in mind and gazed up
to these towering cliffs, crowned with pristine ice and decorated with
countless waterfalls glittering in the Arctic sun!

A violent storm arose which separated him from his sacred relics and
forced him to land upon a long, steep headland just under the _Öraefa_.
To this day the promontory bears the name of _Ingölfshöfði_. A still
bolder headland about seventy miles to the west bears the name of his
kinsman, _Hjörleifshfði_. Hjörleifr was not only a sea-rover, a Viking,
but he disdained to worship the gods of his race. He set his Irish slaves
to tilling the land. They slew him and fled to the adjacent islands,
since called _Vestmannaeyjar_, or the “Westmen Isles,” for the Irish were
then known as the Westmen.

Ingölfr pursued the slaves and slew them all. With the fate of his
brother in mind, who had refused to honor the gods, Ingölfr searched
vigorously for his drifted pillars and after three years found them on a
lava-strewn fiord towards the west. A stream ran down into the channel
from a boiling spring, the steam of which was visible for some distance.
Here Ingölfr, true to his vow, established his colony and called it
_Reykjavik_, “Smoking Creek.” One of his followers complained of the
location as follows,—

“Ill we did in passing the good lands to settle on this promontory.”

Many people have since agreed with him that _Reykjavik_ was an
unfortunate place for a settlement and a capital. Destiny has proved too
strong for reason.

Following these pioneers, came a steady stream of chiefs and thralls
until an event in Norway changed the even flow of emigration into a mad
rush for the new lands in the lonely ocean. Among the sea-wolves whose
lair was in the Shetlands and the Orkneys were many Vikings who were
not content to ravage England, France and more distant shores, but they
turned to Norway to vent their spite upon the hated Harald. The old fire
was not quenched in the blood of Norway’s King. In 880 he came with
a great host, bearing fire and sword, determined to utterly rout the
Vikings and all their followers from their island fastnesses. He followed
his foes into creek and over cliff, wherever sailor could go or landsman
climb, from Orkney south to the Isle of Man he put them utterly to rout
and freed forever his native lands from the pirates west-over-the-sea.

There was but one place left in the then known world, whence these
liberty-loving, wild and dauntless men, driven from their haunts, could
go. Harald had taught the lesson most thoroughly; his foes were too weak
to cope with him longer. This was also a blessing to the struggling Saxon
kingdoms in England. Thus the Vikings fled to the fire-born island in the
north Atlantic, with many a southern kinsman and many an Irish bride.

Auth, daughter of Kettil the Flatnose, the queen of Olaf the White, King
of Dublin, went to Iceland in 889, as related in the _Erybyggja Saga_.
She was a woman of considerable wealth and a Christian. With her sister
Thorun, she settled in _Hvamn_. If we accept the account of Dicuilus, an
Irish monk who wrote in 829 that some of his Culdee brethren, whom the
Vikings called “Papar,” visited Iceland to secure retirement like other
anchorites, these two women were the first followers of the Cross in the
country. In 890 the women moved from the _Breiðifjörðr_ to _Eyjafjörðr_.
In 1890 the Icelanders celebrated the thousandth anniversary of the
landing of the first Christians.

We are apt to picture the Viking as a rover of the sea, making his
war-ship fast to that of his enemy and dealing skull-splitting strokes
in a mighty mêlée, where the shouts of the victor rose high above the
clash and clang of spear and battle-axe upon shield and helmet. War
was not his occupation nor was the sea his home. When he wearied of
the pastoral life he turned to the sea for plunder, excitement and
recreation. His wanderings were usually of three years’ duration. As he
returns from the southern isles or the Mediterranean his galley laden to
the water’s edge with spoil, let us view him in his real home.

The long ship is beached in a sheltered cove. On the green slope reaching
upwards from the shore, stands his dwelling and around it is the _tún_
or home field enclosed with a turf covered lava wall just as one may
see it to-day in the rural districts of Iceland. If our Viking is a man
of wealth and influence he possesses many thralls and owns a grand hall
and possibly a temple. In the center of the hall a row of fires flings
out a generous warmth while the smoke circles upwards, glaring and
spark-sprinkled, through the holes in the roof. In the center of the long
wall is the high seat or place of honor, its lofty pillars deeply carved
and crowned with images of Thor, Odin and Frigga. Upon the cushioned
seat sits the returning hero, his garments bound with plates of gold and
his sword, “Fire-of-the-Sea-King,” in a jewelled scabbard by his side. A
collar of engraved gold encircles his neck and his cloak is edged with
cloth of gold. On a raised seat at one end of the hall sits his wife
surrounded by her servants, her white head dress held with a coronet of
gold mingles with her flowing hair falling freely upon her shoulders
and over her cloak of royal blue. Her crimson gown from the far East is
girdled with golden ornaments and from her wrist hang her keys and well
filled purse.

Long rows of benches are occupied with friends and kinsmen who have
come to the feast to welcome the returning hero, who is giving a great
banquet in celebration of his victories and his safe return. The walls,
deeply carved with the stories of many conflicts in the southern waters,
are hung with trophies, shields and weapons. The dancing firelight plays
upon their burnished surfaces. In the fitful light the house carles glide
about, bearing to the benches huge joints of roasted beef and horse-flesh
and replenishing the stoups with sparkling mead. During the feast the
scald relates in impromptu chant with many a jest the story of the
exploits of the hero.

    “Toil-mighty leader ruled
    Westward the most of war-hosts;
    Sea’s mare sped ’neath the lord king
    Unto the English lea-land.
    The fight-glad king let keel rest,
    And winter-long there bided;
    No better king there strideth
    From out of Vimur’s falcon.”

                               _Translation of Wm. Morris._

The story of the life of the early Icelander is well told in the
introduction of the _Burnt Njal_ by Sir George W. Dasent from which I
quote the following:—

“From the cradle to the tomb the life of the Icelandic chief fetters
our attention by its poetry of will and passion, by its fierce, untamed
energy, by its patient endurance, by its undaunted heroism. In Iceland
in the tenth century it was only healthy children that were allowed to
live. As soon as it was born the infant was laid upon the bare ground,
until the father came and looked at it, heard and saw that it was strong
in lung and limb, its fate hung in the balance. That danger over, it was
duly washed, signed with the Thunderer’s holy hammer, the symbol of all
manliness and strength, and solemnly received into the family as the
faithful champion of the ancient gods. After the child was named, he was
often put out to foster with some neighbor, and there he grew up with the
children of the house, and contracted those friendships and affections
which were reckoned more binding than the ties of blood. A man was of age
as soon as he was fit to do a man’s work, as soon as he could brandish
his father’s sword and bend his bow.”

“But for incapacity that age had no mercy. Society required an earnest
and pledge from the man himself that he was worth something.”

“Place, King!” cries a new guest to a king of Norway.

“Place? Find a place for _yourself_! Turn out one of my thanes, if you
can. If you can not, you must sit on the footstool.”

“And so these savages spread themselves over the world to prove their
natural nobility. In Byzantium they are the leaders of the Greek
Emperor’s body guard. From France they tear away her fairest provinces.
In England they are bosom friends of such kings as Athelstane, and the
sworn foes of Ethelred the Unready. From Iceland as a base they push
on to Greenland, and colonize it; nay, they discover America in those
half-decked barks.”

“All this they do in the firm faith that the eyes of the gods are upon
them. Theirs was, in truth, a simple creed; to do something and to do
it well, so that it might last as long as the world lasted. They were
superstitious, that is, they believed in a false religion; but then
they believed in it, which is more than all the professors of the true
religion can say. They were proud; but humility is a plant of Christian
soil. They believed in luck; this, too, is a belief which a more
enlightened age has hardly shaken off. They were revengeful; but revenge
was the most sacred duty of a society, which knew no voice more awful
and impressive than that of a brother’s blood calling from the earth.”

“Nor let it be supposed that beneath these tall trees of the forest,
growth of emotions did not thrive, which are the crown and joy of
everyday life.”

“‘Weep not for me,’ says the dying warrior to his wife, ‘lest those hot
tears should scald my bosom and spoil my rest.’”

“‘I was given young to my husband,’ says a faithful wife, ‘and then I
promised to live and die with him,’ and this she sings when the house is
blazing over their heads, and the foes that surround it offer to let her

“The Icelanders were the bravest warriors, the boldest sailors, and the
most obstinate heathen; but they were the best husbands, the tenderest
fathers, and the firmest friends of their day.”

Steadily the stream of the Northmen poured into Iceland until in sixty
years from the coming of Ingölfr the population numbered over sixty
thousand. So much land was taken by the first-comers that an agreement
was made by which all those who came later could take only as much land
as they could encompass by fire in a day. This was done by building a
huge fire in the center of the location, whence the claimant travelled in
a circle as far away from the fire as he could see the smoke.

They brought with them the customs of Norway and its worship of the
northern gods. Neighbors gathered in the _hústhing_, the freeholders in
the _móthing_ and the nation in the _althing_. While great reverence
was paid to their gods, who were high ideals of what the people aimed
to become, yet their system reveals the presence of an _unknown god_,
indistinct, shadowy and undefined, before whom even Odin, father of
the gods, himself must bow. After the diversified life of agriculture
and pillage was over, when the last feast had been given and the last
war-cry uttered, after Valhalla had received the hero, there was still a
lingering suspicion of something yet beyond.

Christianity was forced upon the Norwegians by Olaf Tryggvason and Olaf
the Holy. During the rule of the former, Thangbrand preached “Christ’s
law” in Iceland among the Eastfirthers, and in the _Burnt Njál_ in this
connection we read:—

“Hall let himself be christened and all his household and many other
chieftains also; notwithstanding there were many more who gainsaid him.
Thangbrand abode three winters in Iceland and was the bane of three men
or ever he departed thence.”

When Icelanders journeyed to Norway, Olaf gave them their choice between
taking christening or imprisonment. Among the prisoners were Hjallti
and Gizur the White, the latter a prominent character in the _Burnt
Njál_. They agreed to go to Iceland and preach the new faith if Olaf
would release the prisoners. In the year 1000 they went to the Althing
at _Thingvellir_. During a stormy debate a runner came from the _Ölfusá_
stating that a stream of lava was overflowing the homesteads. The heathen
men cried out,—

“No wonder that the gods are wroth at such speakers as we have heard!”

Then Snorri the priest said,—

“At what then were the gods wroth when _this_ lava was molten and ran
over the spot on which we now stand?”

They could not answer him.

The following law was then passed,—

“This is the beginning of our laws; that all men shall be Christian here
in the land, and believe in one God, the Father, the Son and the Holy
Ghost, but leave off all idol-worship, not expose children to perish,
and not eat horseflesh. It shall be outlawry if such things are proved
openly against any man; but if these things are done by stealth, then it
shall be blameless.”

The last clause of this law disappeared in a short time and shows the
growing hold of the new faith upon the heathen. At first, it was a
difficult task to induce the Icelander to be baptized. The difficulty was
removed by the agreement that the warm springs should be used as fonts.
We may infer from this incident that the rite as administered by King
Olaf and his followers was that of immersion. A few churches were built
and we read that Snorri the priest erected one at _Holyfell_. Says the
_Eyrbyggja Saga_,—

“This whetted men much to the building of churches, that it was promised
them by the teachers that a man should have welcome place for as many men
in the Kingdom of Heaven as might stand in any church that he let build.”

We do not see in this the softening influences of the Christ-life,
forgiveness and salvation; it is rather the mediaeval conquest of the
Church, which satisfied itself with the symbol of the cross and the rite
of holy water. Christianity in this form was powerless to subdue the
stirring passions of alienated families, who had long been trained to
pay homage to such a god as Odin and to whom the blood-feud was just as
sacred as the cross. Thus we see the spears and battle axes, blazoned
with the emblem of Christianity, returning from foreign conquests to
stain themselves anew in homicidal strife. This very strife gave birth to
Icelandic letters.

During the long winter nights the nobles gave lengthened banquets in
their halls as their ancestors had aforetime done in Scandinavia. During
the progress of the feast the scalds recounted the heroic deeds of their
masters. In the fitful glare of the firelight the joyous mead-bowl
circled and dissolved in song and cheer the sternness of the north.
Here were fought again the terrible Heath Slayings. Here were recounted
the deeds of Howard the Halt, the quarrels of the Ere-Dwellers and the
stirring scenes of the Water Dale. The returning Viking related his
exploits in distant and fairer lands. The legends and folk-lore, through
repetition, were clothed with choicer phrasing. These are vivid pictures
of the ancient days, simple, straightforward tales that bear the stamp of
truth and reveal the germ of a splendid dramatic power.

With the introduction of Christianity came the use of letters. The scalds
and story tellers hastened to avail themselves of this method to place
in rhyme and prose the idyls, the mythology and the history of the race.
Every strong and original race has vented its emotions in literature. The
Iliad and Odyssey express the life of the plastic period of the Greek;
the Aeneid does the same for the Roman. Through the force of the example
set us by our schools, we turn to the study of Greek and Latin, forgetful
of our own rich expression of the past or ignorant of its existence. Our
early tongue had its great epics. Presumption, it may be, to compare
them with the Iliad, but of great merit nevertheless. Its chronicles
were replete with the doings of the people. This literature possesses a
mythology that, in its purity and noble sentiments, in its heroism and
spiritual aspirations, was never equalled.

Thus came into existence the Eddas and Sagas. Mr. York Powell says that
the earliest poets were a mixture of Norwegian and Irish. And Howell

“Hence the Keltic grace that softened down the Gothic strength.” The
Eddas relate the earliest mythology, the ancient Scandinavian religion.
The first Eddas were written by Saemundr the Wise in poetic form and
the later Eddas were put into beautiful prose by Snorri Sturlason at
_Reykholt_. The Landnamabók, the doomsday book of Iceland, was written by
several hands but chiefly by Ari the Wise. The names and homes of all the
early settlers are given. Snorri Sturlason also wrote the Heimskringla,
“round world.” In it we read not only the history of Iceland from the
beginning but of Norway, Sweden, Denmark, Ireland and England. The list
of Sagas is long and each has a special interest. First of all is the
_Njála_, so beautifully translated by Dr. George Dasent, of which he

“It bears away the palm for truthfulness and beauty.”

In the middle of the eleventh century the Icelandic feuds had reached the
point where all the great families were weary of bloodshed and in the
year 1262 they surrendered their freedom to Hakon, King of Norway. The
people still held their own laws and met as customary at the Althing.
Says Howell,—

“But with the freedom passed the fruits of an heroic age. The stream of
spoil from foreign lands had ceased to flow. The curb upon the chieftain
checked the scald; copying took the place of writing, and then the land
began to live upon the memories of the past.”

The century before the Reformation was one of sadness, poverty and misery
for Iceland. In 1360 Denmark took possession of Norway and Iceland. In
1420 the Black Death visited the little nation and took for toll two
thirds of its population. In the fourteenth century the Reformation
which was sweeping Europe reached Iceland, the gospel was given to the
people and in 1584 the first complete Bible was produced in Icelandic by
Bishop Guthbrandr Thorlaksson. With the reformation, also came a revival
of letters. In 1602 Denmark gave to a Copenhagen company a monopoly of
all Icelandic trade. This wrought an evil that was not remedied until
1874, the effects of which are still experienced by the people. In the
seventeenth century, pirates from England, France and Barbary wrought
great havoc upon the unprotected coasts and carried away hundreds of
captives. Calamities came rapidly. In 1707 the small pox claimed a toll
of eighteen thousand people. Fifty years later half a million sheep and
nearly all the cattle died of pestilence and as a result famine stalked
throughout the land. In 1783 a volcanic eruption destroyed thirteen
hundred people, many cattle, twenty thousand horses and one hundred
and thirty thousand sheep. The heroic nation had reached the limit of
its endurance and Denmark relented. In 1800 the Althing which had met
in the sunken plain of _Thingvellir_ for over nine hundred years left
the Lögberg to history and removed to _Reykjavik_ to sit beneath a
roof. Then arose the Icelandic patriot, Jon Sigurðsson, and through his
labors Iceland received from the hands of the King of Denmark, at the
celebration of its one thousandth anniversary, its constitution and its
practical freedom.


The data for the preceding chapter have been drawn from the following
works. To their authors, dead as well as living, the writer is pleased to
make acknowledgment.

HEIMSKRINGLA, _Snorri Sturlason_, Trans. by _William Morris_ and _Eirikr
Magnusson_. This is in six volumes, published in London in 1895. _Rare._

BURNT NJAL, translated by _Sir George W. Dasent_, Edinburgh, 1861, two
volumes. The Introduction is especially recommended. It has long been out
of print but Grant Richards, London, in 1900, published the translation
but with a great abridgement of the classical Introduction.

JOURNAL OF A RESIDENCE IN ICELAND, _Henderson_, during 1814 and 1815,
Edinburgh, 1819. This work is a classic but very rare.

BY FELL AND FIORD, _E. J. Oswald_, Edinburgh, 1882. Valuable for the Saga
data. Out of print.

ICELAND PICTURES, _W. W. Howell_, F. R. G. S., London, William Clowes and
Sons. The first chapter, The Exodus of the Vikings. Out of print.

THE FAROES AND ICELAND, _Nelson Annandale_, Oxford, 1905, largely
scientific. The characterization of the Icelanders does not accord with
my experience.

SUMMER TRAVELLING IN ICELAND, _John Coles_, F. R. G. S., London, 1882, a
personal narrative. Out of print.

ICELAND, Routes Over the Highlands, Daniel Bruun, Reykjavik, 1907.

HANDBOOK TO ICELAND, for Sportsmen and Tourists, Geo. V. Turnbull, Leith,

ICELAND, A Handbook for Travellers, Stefán Stefánson, Reykjavik, 1911.



    “Oh _Frey_ in the north lands,
      Thou sweetest of powers,
    Thy breath on the mountains
      Turns ice into flowers.
    Thy smile on the meadows
      Is life to the fold,
    Thy touch on the maid’s hair
      Turns flaxen to gold.”


Why do you choose Iceland for a vacation? I would go to a more
interesting place, if I were you.

This question has been asked so many times and similar comments have
followed so often before I could answer the question that I write my
answer here, as an inducement to you, who can not take the long journey
with me literally, to follow me in imagination through these pages and
live with me for a few brief hours in that far off land of fascination.

The people interest me. The country was settled, not by serf nor servant.
The grand old warriors of the viking period, who overran in quick
succession the British Isles, ravaged the coast of France, swept through
the Mediterranean and even penetrated to Constantinople, and wherever
they went subdued and triumphed,—these are the men who, once the lords
and petty kings of ancient Norway, scorning to bend the knee to Harald,
chose unknown dangers in a strange and distant land, and going there sat
down amidst the frosts and volcanoes of Iceland to relate the story of
their deeds. From this virile race are the modern Icelanders descended.
They are a kindly, honest and hospitable race; kind to each other and to
the stranger within their borders, hospitable with a hospitality which is
almost unknown in our selfish race, honest beyond all question.

The literature fascinates me. The language, now dead in its ancient Norse
valleys, is a living speech in Iceland. Its children read its ancient
sagas, centuries upon centuries old, as understandingly as their weekly
newspapers. It is just as if some long lost island of the Aegian still
held in all its ancient purity the musical accent of the Homeric age,
or, as if some forgotten valley in the Italian Alps resounded with the
rhetoric of Cicero or vibrated to the tunes of Horace.

The scenery, the geology, has a charm unknown in other lands. It is a
country fresh from the crucible of nature. Here one views a continent
in the making, beholds the mighty upheavals from the nether abyss, sees
how nature, as if ashamed of her rough work, planes with her league-long
blades of ice the basaltic ridges and glassy peaks. The traveller beholds
a country full of lakes and rivers, and waterfalls the largest in Europe,
but a country without any system of mountain chains and drainage to
conform to the laws laid down by the physiographer. Mountains there
are in abundance and lofty ones, but scattered hither and yon at the
strange caprice of Pluto. Rivers, both the delight and the vexation of
the traveller, inspiring in the grandeur and unharnessed freedom of
their mighty canyons, vexing when they obstruct his passage, and he must
lift his hat in trust to swim their white currents or else forbear the
distant shore. In stern defiance of obstacles the traveller journeys
through a roadless country where a thousand years since the progenitors
of his diminutive steed first bore their valiant masters. There are miles
of meadows smiling in the lengthened summer day and freely sprinkled
with a rich and beautiful flora; there are quaking bogs to cross and
quicksands, where the judgment of his pony surpasses his rider’s wisdom;
there are wastes of wind driven sand without a scrap of vegetation to
enliven the scene; there are mountain ranges to be crossed, perhaps where
no one ever pressed the lava; there are beautiful valleys, rich with
flocks and herds and alive with horses; there are areas of smoking lands,
ill-smelling and sizzling fumaroles, boiling springs and blue-black mud
cauldrons which vomit their horrid contents with a sickening gasp; lakes
and ponds innumerable, where live unmolested a myriad waterfowl, where
flowers bloom in a profusion often rare in more southern climes.

The homes are simple, humble and pastoral. An ancient house of turf and
stone, an enclosed mowing patch, the sheep folds and the byre, a scanty
garden where a few hardy vegetables rejoice in the long, long day. Even
the endless day has its charm, the nearly continuous sunshine and the
fleecy clouds in the bluest of blue skies, the lights and shadows on lake
and mountain, the extreme clearness of the atmosphere, clear to the point
of great deception to the inexperienced,—the colors, I did not forget
them, nor will one having seen the richest of nature’s colors in these
grand old volcanic piles with streaks of emerald and patches of brown,
gray, yellow, red and crimson all washed and blended with the fan-like
brush of melting snow, ever forget.

Why do I go to Iceland? Because the people appeal, the old stories of
heroic deeds stir the sluggish blood of city life, and the thought of
being foot-loose and care-free throughout its lingering summer day to
roam at will its mountain vales and smiling meadows impels me.



    “Here rise no groves, and here no gardens blow,
    Here even the hardy heath scarce dares to grow;
    But rocks on rocks, in mist and storm arrayed,
    Stretch far to sea their giant colonade,
    With many a cavern seamed, …”


Iceland is an island in the north Atlantic just east of Greenland. There
is no boat service between it and America. The American must embark
either from Copenhagen or from Leith. The Copenhagen boats, the mail
boats of _Det Forenede Dampskibs-Selskab_, always call at Leith and it is
by this line and from Leith that we have always sailed for Iceland.

We went on board the _Laura_ at the Albert Dock in the afternoon of the
eighth of July 1909, and steamed out through the Firth of Forth. At
last, after 3000 miles of ocean travel we were _en route_ for Iceland.
The little boat was crowded to overflowing and two English ladies slept
in the starboard boat as it hung from the davits. Among the passengers
there were eleven different nationalities. The _Laura_ looked diminutive
compared with the transatlantic liner from which we had disembarked but
three days previously. We viewed her not without some doubt as to her
behavior in the stormy waters of the north. She was an ancient boat, one
could tell that at a glance as well as by another sense, but she was
staunch. When the skipper told me that the display of bunting from peak
to peak was in commemoration of her two hundredth consecutive trip to
Iceland, I said to my wife,—

“The boat is all right, it all rests with the skipper.” This proved to be
prophetic. Captain Aasberg took us safely through the stormiest passage
we have experienced in these waters and landed us all safely as he had
done with so many passengers previously. On the return he resigned and
the owners turned the _Laura_ over to a new skipper. Whether she was
disobedient to her new master or not, I can not say, but on his first
trip she climbed the lava ridges north of Iceland and her ribs are still
grinding in the sluiceways. Better a frail boat and a staunch captain
than the converse.

The passage northward is full of interest with such special features
to attract the attention as,—the shipping activity of Aberdeen and
Peterhead, the North Sea trawlers and the herring fleet, the smaller
fishing craft venturing shorter distances from the protection of the
great headlands, the grand old promontories of the Pentland Firth and the
Skerries, to discuss all of which would shorten our journey in Iceland.

We can not pass the Orkneys without a word of notice. They were the
Isles-West-Over-the-Sea of the Vikings. Here they fled at first from the
wrath of Harald, here they fitted out their expeditions for all lands,
here they recuperated and quarrelled with themselves and the mixed race
of the mainland of Scotland. Here was written that great Saga of the
northland, the _Orkneyinga Saga_, a stirring tale of Harald, the Earls
of Orkney and of Scotland. Passing Kirkwall, the square Norman tower of
its ancient cathedral attracts the eye. Pleasing is the crescent city on
the quiet bay. How peaceful and how changed from the days of the Vikings!
We recall that this is the center of the action in Scott’s Pirate, that
fine story of much earlier days. On yonder crag Norna of the Fitful Head
uttered her wild incantations, in this same kirk she plotted with the
mysterious pirate while those fair fields with the upland flocks are the
same as in the days of Halco and Magnus.

The Old Man of Hoy blends with the cliffs as we pass, the famous Naup
Head sinks into the sea and the _Laura_ in a smother of fog and drizzle
turns confidently towards Faroe. Forty-six hours out from Leith the
_Laura_ found her old anchorage in _Thorshaven_, the capital of the
Faroe Isles. We found it a great relief to go ashore for a few hours to
visit the shops of these people. The place and the people are worthy
of a special chapter which will follow this one. The passage through
the fiords was fortunately made in clear weather and the scenery is

Lonely and grand in the north Atlantic rise the storm-scarred cliffs of
Faroe. They are the stepping stones to Iceland and as such were used as a
resting place by the first mariners of these waters.



    “And still the eye may faint resemblance trace
    In the blue eye, tall form, proportion fair,
    The limbs athletic, and the long light hair,—
    (Such was the mien, as Scald and Minstrel sings,
    Of fair-haired Harold, first of Norway’s Kings);
    But their high deeds to scale these crags confined,
    Their only warfare is with wave and wind.”


Considering the latitude and its isolation in the north Atlantic, the
climate of Faroe is comparatively mild. Fierce storms from the north beat
down upon the islands and the heavy sea often surges for days together
through these narrow channels making it impossible for boats to pass from
shore to shore. Even in calm weather the tide currents often run at ten
knots an hour so that it is necessary for the boatman to have an accurate
knowledge of the currents in order to make progress. The high peaks are
covered with snow frequently throughout the summer, but snow seldom
lingers in the valleys over a fortnight even in the winter.

The temperature is low in summer and correspondingly high in winter.
Heavy fogs cover the islands during the greater portion of the year and a
perfectly clear day is rare. When the sun breaks through the mists, the
effect of the shifting clouds, the areas of snow on the upper peaks and
the myriads of waterfalls form a magnificent picture.

Seventeen of the islands are inhabited with a population of 16,000
people. The largest island is _Strömö_, Stream, which is twenty-seven
miles long. The capital, _Thorshaven_, Harbor-of-Thor, with a population
of 8,000 people, is located on the east coast of _Strömö_. These islands
belong to Denmark and have two representatives in the Danish Parliament.
All local affairs are conducted in the _Lagthing_, Law-Assembly, at
_Thorshaven_. The people are exempt from conscription and of nearly all
customs, duties and taxes. The members of the _Lagthing_ are chosen by
ballot for a term of three years. The President is appointed by the
Danish King for life. The local taxes are collected by native sheriffs,
who canvass their districts four times each year. The sheriffs also have
charge of the division and distribution of the captured whales. Lawyers
are resident at _Thorshaven_ and at no other place in the islands.
Criminal and civil cases are tried before a judge and without a jury. All
petty cases come before the local sheriff. The head man of each village
enforces the sanitary regulations and other local rules. There are no
policemen in the islands and crime, unless committed by foreign sailors,
usually Scotch fishermen, is extremely rare. The _Faroese_ are peaceable
and sensitive of any scandal if it passes beyond the borders of their
own village. It is the duty of every man to see to it that the law is
maintained, and they keep a careful watch of all foreigners when on shore.

There is only one jail in the islands and a Faroeman smilingly declared
to me that it was for the sole benefit of the Shetland fishermen. The
law permits a prisoner to diet only on bread and water. A man serving a
sentence spends three days in jail and then enjoys three days of freedom
alternately until the entire term of the confinement is completed. There
is no danger of his making an escape.

[Illustration: _Cutting up Whale Meat at Thorshavn._

_Heads of the Bottle Nose Whale._]

In _Thorshaven_ and in the larger villages there are schools. There is
also a Teacher’s College in the capital city. The people have local
option in educational matters and many prefer to teach their children at
home. If it is voted to have a school in a given village, then all the
children must attend it, the parents must supply a teacher and provide
sufficient pasturage for one cow for the use of the teacher, but the
government pays the meager salary.

The results of their home education are excellent; the children study
for the sake of knowledge. The most simple ones have a good knowledge
of history and geography. The law requires that the church services,
the village schools and the proceedings of the _Lagthing_ be conducted
in Danish. On all other occasions the Faroeman uses his own language.
They use the Danish only upon compulsion. There is a strong anti-Danish
feeling which is kept alive by the supercilious behavior and affected
superiority of the resident Danes, who, however, in politeness, integrity
and hospitality are inferior to the Faroese. The Danes in Faroe are not
to be confounded by the reader with the Danes resident in Denmark.

The people are stoutly built, with fair complexions, usually handsome,
mostly short in stature, broad shouldered and rugged, descendants of
the ancient Norse Vikings who settled in Faroe prior to the settlement
of Iceland. They have kept the race pure. If asked his nationality, the
Faroeman proudly replies,—“I am a Faroeman.”

The men have a national costume, which is shown in the frontispiece
of this volume. This suit I purchased of Peter Arge in _Thorshaven_.
I asked him where I could obtain one of these suits and he took me to
the little bed room at the top of his house and asked me to try on his
best suit. I did it and found that it fitted closely, and so it was in
style in _Thorshaven_. He willingly sold it saying that he could make
another during the winter when there was no work. A brief description
of this costume is not out of place at this point. It consists of
knickerbockers, slashed at the knee and secured with four silver buttons
and a broad, double-hinged silver buckle. The waistcoat is scarlet,
fastened with six silver buttons. A continuous spray of forget-me-nots,
daintily worked with colored silk, extends down each edge of the
waistcoat and across the two diminutive pockets. A tightly fitting jersey
of homespun, with twenty-four silver buttons, twelve on a side, is put
over the waistcoat and over this, in cold weather, is worn a short heavy
jacket fastened with silver buttons of large size. This is used much as
we use an overcoat. The cap is of closely woven material in fine stripes
of red and blue; it has no visor, is cylindrical in shape and gathered at
the top in the form of a rosette, which is pulled down on the right hand
side and fastened at the edge of the cap. Thick, homespun stockings of
soft wool and sheepskin slippers,—or sometimes a Danish shoe with silver
buckles,—fastened around the ankles with red or white cord complete the
costume. No,—the Faroeman is not fully “dressed” without his beautifully
inlaid knife in a highly ornamented sheath fastened to his belt with a
twisted cord. This knife, as well as scores of similar knives from Faroe,
was made by Mr. Arge, who is expert at inlaying shell, silver and wood.
The suit was made in his own family and his daughter embroidered the
waistcoat. The Faroese women, like the Icelandic men, have no national

The people are very seclusive. Many families claim descent from the
ancient Kings of Norway and Scotland, and will marry only among
themselves. They are so clannish that the people on one island rarely
marry with those of another island. To illustrate,—A woman born on Strömö
married a man from _Nalsö_. The result was that she was boycotted by all
the _Nalsö_ people. Contrary to the dogma of the medical fraternity this
inbreeding has not produced extremely abnormal offspring. Mental, moral
and physical degeneration has not resulted from this long series of close

The language of the Faroese must be classed as a dialect. Although
having the same origin as the Icelandic tongue, it differs strongly in
pronunciation. In the Viking days the same speech was employed in Norway,
Faroe and in Iceland. Icelandic has remained nearly pure but Faroe, being
in close contact with Shetland, Orkney and with the numerous fishermen,
its language has been much adulterated. Faroe has its Sagas as well as
Iceland, Norway and Orkney, but there were no Sagamen or historians as
in Iceland. The modern Faroese dialect has been written less than eighty
years. The ballads, folklore and traditions are now being reduced to
writing by the scholars and many French, English, Danish and Icelandic
works have been translated.

The Faroese have escaped the demoralizing influences of the continent
and for centuries have lived simply and quietly along the lines of
their ancient customs. Their hospitality is generous, their courtesy to
strangers extensive, their inborn honesty is perfect. The people, when
not engaged in fish curing or in whale dissection, are clean and their
homes are models of tidiness. Their centuries of isolation and peaceful
living have eradicated every trace of the cruelty, piracy and murderous
tendencies of their Viking progenitors. They have some vices,—what nation
has none? They lack originality, their ambition and energy is at a low
ebb, they take life as a matter of fact and do not worry. They surpass
all other people in their love of gossip and in sarcasm. There is a lack
of gaiety and a tendency towards melancholy. If climate has any effect
upon the spirits of a race, surely the heavy fogs, that hang over these
islands for weeks and saturate everything with chilling moisture, are
responsible for the melancholy. The long, dark winters, the continuous
roar of ocean through these ancient fiords is also responsible for the
mental cast of the race. But, they have a peculiar humor and are fond of
joking each other. This is a trait inherited from their Viking ancestors
and this trait is strong in Iceland. The people dislike very much to be
laughed at or to pose as objects of curiosity before the gaze of the
foreigner. It was with the greatest difficulty that I obtained my series
of one hundred photographs of these people and their homes.

Conservatism is their prevailing characteristic. Some European method
or idea may be better than their own, but they cling to their ancient
customs as their bird catchers to the cliffs. They build their houses as
did their grandfathers _because_ their grandfathers constructed their
dwellings after the designs of more remote generations. Birch bark is
still imported from Norway to cover the drift-wood rafters and over this
is placed a layer of turf where the grass grows throughout the year and
the flowers bloom in profusion in the long summer. The ancient wooden
weighing beam, the quaint antique iron lamp for train oil, the implements
of the forge, the fishing tackle, the boats and their rigging,—all are
constructed according to ancestral specifications. Modern ideas are
scoffed at, the old ways are the best. The Faroese are happy in their own
seclusion and they live in the shadowy paths between the superstitions
of ancient Scandinavia and the vigorous, pulsing life of western
civilization. They care little for the outside world and its problems.
A local newspaper, in spite of the submarine cable, gives only a fourth
of a column to news of the outside world; the remainder is filled with
gossip which every one knew before the sheet issued from the press.

The streets of _Thorshaven_ are narrow, uneven, crooked and crowded. The
houses are built mostly of wood on high stone foundations, the walls are
frequently coated with tar and in the summer time festoons of fish are
suspended from the gables to dry. Within the home everything is neat and
clean, the Norway spruce is sanded, colored by time and untarnished with
paint and has become a beautiful chestnut brown.

The people retain some of their ancient superstitions and believe that
the result of a day’s fishing, or success in bird-netting, will depend
upon some chance of minor importance. The _trolls_, underground people
of diminutive stature, elves and fairies live largely in the imagination
and the folk stories relative to these phantoms have a strong influence
upon the children. Where the cliffs rise directly out of the sea, there
are many isolated columns, like the “Old Man of Hoy” in Orkney, which
have been left standing by erosion of the waves. The water surges around
them and they stand erect in the mists, solitary and unpressed by human
foot. The Faroese call them the “Fingers of the Norns” and the fishermen
hold them in deep superstition. This northern superstition, the control
of mortals by unseen powers, has been made use of by Sir Walter Scott in
that mysterious character in the _Pirate_, Norna of the Fitful Head.

The people are chiefly occupied in fishing, sheep raising and bird
catching. The codfish abound in these cool northern waters, especially
on the Faroe Bank. They not only secure enough of them for their own
consumption but export large quantities to the Catholic countries of the
Mediterranean. As in Labrador and in Iceland, so in Faroe, the fishing is
done by the men, while the splitting, cleaning, curing and packing is the
work of the women.

The one time in the year when the Faroese are moved from the even tenor
of their way is during the whale drive. This is a yearly affair that
takes place during the latter part of July or early in August. It is
the one great sport of the country and upon its success depends the
condition of the larder during the long winter. This is the bottle-nose
whale, _Hyperoodon rostratum_, a small species from fifteen to twenty-two
feet in length. They frequent the north Atlantic in large schools. The
Faroese are constantly on the look out for them and when the whales enter
the channels the summons by signals and telephone is rapidly passed
from island to island. In an incredibly short time the school is nearly
surrounded by the boats of the excited fishermen with harpoons and
spears. Because of the great shouting and the closing together of the
boats, the whales become frightened and frantically rush to the shore
where most of them are stranded, few ever escape. From the boats, from
the shore, and in the water, the slender harpoon is hurled with deadly
aim. The whale once struck is securely anchored and the harpooner hastens
to secure another victim. When the slaughter is over, the heads are cut
off and numbered, the bodies cut up and distributed under the direction
of the sheriffs and an equitable distribution of the flesh and fat is
made according to law. Not only do the people actually present at the
whale slaughter receive their portion but all the people in the district
receive their just share. The flesh of these whales is similar to dark
colored coarse grained beef, but when nicely broiled is a palatable and
nutritious dish. The body is enveloped with two to six inches of fat,
which has the consistency of hard fat pork. This is salted and used by
the people as we use salt pork. The flesh is smoked, dried or salted.
Owing to the scarcity of grass the Faroese cows sometimes subsist upon
dried whale meat in the winter and often eat dried fish heads.

The third occupation of the people is bird catching. This is followed
by a restricted portion of the population. The great cliffs of Faroe,
ranking with the finest in the world, are the homes of myriads of sea
birds. Bird catching is an art as well as an occupation and has descended
from father to son through many generations. The skua, puffin, guillemot
and eider duck are among the more numerous birds. They are taken for
their flesh, oil and feathers. Many of the birds are captured in nets
similar to a butterfly net, except that the net is flat and spread
between two forks at the end of a long pole. I measured one of these nets
and found the handle to be eighteen feet long and each of the Y-shaped
prongs was six feet. Between the arms of the Y is stretched the net. In
use the fowler sits upon a rock and when he sees a puffin flying directly
towards him he elevates the net, the bird is clumsy, unable to quickly
change his direction and flying into the net becomes entangled. I sat by
one of the fowlers in Iceland one day who was working with one of these
nets and in thirty minutes he secured forty birds. Often times the record
of two or more a minute is made, when the birds are flying well. The
puffin burrows in the ground like a rabbit and there rears its young.
During the day they haunt the sea, collect small fish and then fly in
great companies in long files to their nests.

The fowler is also an expert cragsman and whether he creeps along the
narrow shelf hundreds of feet above the sea and works his way from point
to point on the overhanging cliffs, or is suspended like a pendulum on
a rope four to five hundred feet, he is cool, collected, skillful, and
always successful. In fact he is the best cragsman in the world.

There are a few domestic arts that have reached perfection, as far
as their purpose is concerned, such as spinning, weaving, fulling,
embroidering, boat-building and metal decorating. The Faroeman is an
expert at wood and bone carving and at metal inlaying. My Faroese sheath
knife, made by Peter Arge, is a model of skillful construction, deftly
inlaid with the mother of pearl and silver. The sheath is of ebony,
inlaid with silver in the form of a whale boat, harpoon and fish hooks.

Faroe is the stepping stone to Iceland. I have visited it on seven
different occasions, have passed through nearly every one of its numerous
channels, wandered through the villages, attended a country auction much
like that held in the rural districts of New England, climbed the lower
slopes of its hills which overlook the fiords, witnessed the marvelous
bird life and learned a little about the quaint inhabitants and my
experience has been such that I can cordially recommend these lofty
islands as a delightful spot for a summer’s holiday. The tourist will
be given all necessary assistance and information, whether he desires
to paint, fish in the little lakes of the glacial valleys, accompany
the fowler in his dangerous occupation upon the cliffs or journey from
island to island through the wonderful channels with the fishermen. He
will obtain homely but clean and nutritious food, and when the crust of
conservatism is broken and the confidence of the host is secured, he will
pass many an hour in delightful conversation which will store his mind
with quaint anecdotes and ancient myths. He will leave the islands with
regret and in after years will sometimes long for the serene and peaceful
life of the Faroese, where worry, care and social duties do not intrude
and he will count among his warmest friends the stoical Faroese.

With the ever changing mood of sea and sky these isles present a
kaleidoscopic picture. The frowning cliffs alive with sea birds, where
“clouds on clouds arise,” the higher pinnacles obscured or banded with
drifting cloud ribbons, the patches of pristine snow high up in the
mountain clefts from which numerous waterfalls leap the cliffs to fall
in silver spray upon the sea, the quaintly garbed Faroese swinging like
pendulums from the projecting lava to net the birds, or, bobbing in their
boats upon the waves, the tiny homes set in a bit of emerald vegetation
in an angle of the mountain wall, the changing panorama of sea, cliff and
sky as the boat raced with the current through the tortuous channels and
turned the last rockspire into the northern ocean and the fading of the
mighty headlands in the purple haze of a midnight twilight,—these were
the elements of a picture well worth ten thousand miles of travel. Faroe
with the quaintness of twelve centuries of isolation dropped below the
horizon and the next land to delight the eye was to be Iceland.

I was with the mate on the bridge at five the next morning and as anxious
as was _Ingölfr_ and his foster brother, _Hjörleifr_, eleven centuries
before, to discover what secrets these northern waters held,—when the dim
outline of land was seen through the shifting fog. An enthusiastic Dane,
an Icelandic maiden and her Swedish lover started the national anthem of

    “Eldgamla Ísafold,
    Ástkaera fósturmold,
    Fjallkonan fríð,
    Mögum pín muntu kaer,
    Meðan lönd gyrðir saer,
    Og gumar girnast maer,
    Gljár sól á hlíð.”

At that time I did not distinguish the Icelandic from the Danish but I
knew the tune, _America_, and I mingled the good English words of Dr.
Smith with the lisping gutturals of the Scandinavian. Norse and Yankee
are well met in this Icelandic sea and I doff my cap to the descendants
of those sturdy mariners who discovered Iceland, Greenland and America
before Columbus was born, who Anglicised Celt and Britain and eventually
made possible our own dear New England.

The morning vapors are scattered. The ocean is a thing of life. It rolls
in all the wild freedom of the north, rich in livid shades of blue and
green in the nearer circle of our vision while on the far horizon it
is a sparkling amethyst beneath the deeper azure of the bending sky.
To the north, the circle is broken by the abrupt basaltic towers of
_Ingölfshofði_. Beyond these rise the red and brown fragments of extinct
craters, and yet beyond and towering far above them are the glaciated
_Jökulls_ down whose sides rush mighty torrents to dash in uncounted
waterfalls into the impatient sea. It was at this point that the foster
brothers cast overboard the temple pillars of _Ingölfr_, who vowed by
_Odin_, that upon whatever coast they were cast, there would he found his
colony. _Hjörleifr_ went to the neighboring islands, the Westmans, where
he was soon afterwards murdered by his Irish serfs. _Ingölfr_ tarried
here for about three years and sent parties along the coast to search for
the lost pillars.

This bold promontory is also noted in the Saga of _Burnt Njal_ as
being the place where Kari, the blood-avenger of Njal was wrecked when
returning from his exile. Near here stood the house of Flosi, the
lifelong enemy of Kari. The incident shows the sacredness of hospitality
among these savage people. Kari went boldly to Flosi and asked for succor
from the storm. The Burner, in spite of the sworn enmity to Kari, granted
his request, welcomed him with a Scandinavian welcome and afterwards they
became lifelong friends.

We came close in under the bare black walls of _Eyjafjalla_,
Island-Mountain, and gazed up to _Skogafoss_, Forest Waterfall,
tumbling one hundred and eighty feet of unbroken water into the breakers
which boiled with the black volcanic sand. At length we came to
_Vestmannaeyjar_, Westman Isles, which, like the fingers of the Norns had
been beckoning to us all the morning.



    “Here, by each stormy peak and desert shore,
    The hardy isleman tugs the daring oar,
    Practiced alike his venturous course to keep,
    Through the white breakers or the pathless deep.”


These islands are named for the Irish slaves, formerly called Westmen,
who are reported to have fled to this desolate pile in 879. For centuries
it was the resort of piratical expeditions from England and from far-away
Barbary. The first recorded attack was made by an English crew under the
command of “Gentleman John.” Three years afterwards the church property
was restored by King James, and John was severely punished.

The greatest raid was made in 1627. Barbary pirates were planning an
expedition for plunder. One of them held a Danish slave by the name of
Paul, who was tired of his life of servitude and counseled his master to
make an expedition to Iceland. He stated that he had been there and could
pilot them and that they could obtain a large profit in sheep and church
valuables as well as many slaves. The expedition was decided upon and
for his treachery he was to receive his freedom. The flotilla comprised
four ships, one sailing from _Kyle_ and three from Algiers. June 15 1627
the ship from _Kyle_ reached _Grimdavik_, Iceland. They ransacked the
village and took several prisoners. The people mistook the pirates for
English fishermen, who had long been in the habit of landing on the coast
to steal a few sheep, and so did not flee. The Moors captured a Danish
trading vessel and then sailed to _Hafnarfjörðr_. After raiding this
settlement they sailed for _Kyle_, which they reached in five weeks from
their departure. Their prisoners were sold in the slave market.

The three ships from Algiers reached _Berufjörðr_ and thoroughly sacked
the town. They remained on the Iceland coast eight days, captured one
hundred and ten people and secured a large amount of booty from the
treasure chests of the people and the churches. They were extremely cruel
with the older people but quite kind to the children, hoping to convert
them to the faith of Mohammed. To illustrate,—

At _Hál_ they found the priest’s wife, an aged woman, confined to the
bed with sickness. They dragged her down to the shore, but finding her
physically unable to go with them, beat her into an unconscious state
with their muskets, a condition much to be preferred to that in which so
many of her people found themselves in Moorish slavery.

They next set sail for the Westman Isles. They pressed into service an
Icelandic renegade who had acted as pilot for English fishing boats.
At this time the population of _Heimaey_ was of two classes; first,
Icelandic fishermen and birdcatchers and second, a small Colony of Danish
officials and their servants. The Icelanders so mistrusted the Danes that
they fled to the cliffs rather than assist them to repel the invaders.
The Danish agent, Bagge, armed his assistants and prepared as best he
could for defense, posting sentinels around the island.

Early in the morning Thorstein showed the pirates a secret path up the
face of the cliffs at the south, which they ascended and spread out their
damp powder to dry. During this time they danced and yelled in fiendish
glee looking down upon their helpless victims. The raiders then divided
into three bands and thoroughly ransacked the village. They looted the
church and in mockery rang the bells, arrayed themselves in the vestments
of the priest and finally burned the church. The people fled to the
several caves in the tufa, many were murdered while in flight and others
captured and bound. For three days one hundred people hid in one of these
caves which is so concealed that it is with difficulty that it can be

Jon Thorstein, the first translator of the Psalms into Icelandic verse, a
priest, since called “the Martyr,” took refuge in a small cave with his
family where he doubtless would have been saved had it not been for the
curiosity of a companion who ventured to the entrance and exposed himself
and thus attracted the attention of the pirates. The following account is
from the history of Björn of _Scandsá_:—

“The priest went to the outer part of the cave, where he saw that blood
ran in the opening; and then he hied him out, and saw that Snorri lay
headless at the door of the cave: for the raiders had shot off his head,
and he had been to them a signal for the cave. Then Jon went within again
telling this hap; and he bade his folks beseech Almighty God to succor
them. Forthwith thereafter these noisy hounds stood over the cave, so
that he heard their footfall.

“‘Margrjet, they are coming,’ he said, ‘Lo, I will go to meet them
without fear!’

“He prayed that God’s grace might not leave her. But while the words were
in the saying, the bloodthirsty hounds came to the cave’s mouth and would
search it, but the priest went out to meet them. Now when they saw him,
one of them said,” (doubtless the renegade, Thorstein),—

“‘Why art thou here, Sira Jon? Ought’st not to be at home in thy church?’
The priest answered—

“‘I was there this morning.’ Then said the murderer,

“‘Thou wilt not be there to-morrow morning.’ And thereafter he cut him on
the head to the bone. The priest stretched out his hands and said,—

“‘I commit me to my God. That thou doest do freely!’ The wretch then
struck him another blow. At this he cried out saying,—

“‘I commit me to my Lord Jesus Christ.’

“Then Margrjet, the priest’s wife, cast herself at the feet of the
tyrant, and clung to them, thinking that his heart might be softened, but
there was no pity in these monsters. Then the scoundrel struck a third
blow. The priest said,—

“‘That is enough. Lord Jesus receive my soul!’ Then the foul man cleft
his skull asunder. Thus he lost his life.

“There was a little rift higher up in the cliff than where these folk
lay, and two women saw and heard all these things.”

Nearly four hundred Icelanders were carried to the Algerian slave markets
where most of them speedily succumbed to the cruelty of their masters and
the hot climate. Of the many carried away only thirteen ever returned to
their native land.

When _Herjölfr_ settled in the Westman islands, legend relates that he
buried a large amount of gold, part of which he obtained in his Viking
expeditions to the English Channel and the remainder by selling the water
of the only spring on _Heimaey_. His daughter, Vilborg, in true charity
and by stealth, distributed the water to poor people in times of drought.
The residents of the island delight to show the niche in the tufa where
_Herjölfr_ stabled his horses. The only spring on _Heimaey_ to this day
is called Vilpá in memory of the maiden. Her father with all his wealth
was buried during an earthquake and the inhabitants, when they have
nothing else to do, delight in searching for the hidden treasure which
the leader of the pirates, Morad, failed to find.

The Westman Isles are fourteen in number and lie seven miles off the
south coast of Iceland. Four of these are entirely barren, sea-washed
and storm-beaten, affording admirable nesting places for sea birds.
The strait which separates them from the mainland is shallow, beset
with shoals and hidden reefs and contains several treacherous currents.
The mainland shore, the _Rangar Sands_, has a broad morass of drifting
volcanic sand, upon which heavy waves continually break, rendering it
nearly impossible to launch or beach a boat. Thus the Westman Isles are
isolated much more than the narrow strait would indicate.

Until within a few years the children born on _Heimaey_ have always
died within two weeks of birth with infantile tetanus. It was formerly
the custom for prospective mothers to visit the mainland to save their
children from this dread disease. Improved sanitary conditions and
scientific medical treatment have lately made this customary precaution
unnecessary. Formerly the inhabitants were recruited by residents of the
north of Iceland.

_Heimaey_, the “Home Island,” has an area of only four square miles and a
population of less than one thousand. The village is on the northern side
of the island, on the south shore of a little bay, under the bird cliffs
which afford a harbor for small craft and then only in calm weather. This
little bay is separated from the strait by the grand bird cliffs 2000
feet high, which are attached to the island by a narrow rim of volcanic
sand. A solitary cone, _Helgafell_, with a black crater stands at the
center of the island and _Heimaey_ clings to the lower slope of the
volcano, apparently ready to loose its grip and slip into the sea. The
land slopes gently upward to the cone of cinder, tufa, and ash. The lower
slopes are covered with a scanty carpet of grass freely sprinkled with
flowers, where uncertain pasturage invites the sheep and forms a strong
contrast to the red and black cone which rises naked against sea and sky.

The remainder of the island is a rough and jagged mass of lava, partly
disintegrated into a desolate moor and partly storm-swept to the very
ribs of the island. No brook chatters in the dark ravines, no trees
shadow the sheep from summer’s long sunshine. Wherever the lava has
crumbled to mingle with the droppings of uncounted generations of
seabirds, the grass is emerald green as if in memory of the first
settlers from the Emerald Isle. The climate is mild and enjoys the
highest mean temperature in all Iceland. For centuries the people have
had to depend upon their own resources. In recent years they have
obtained supplies from Europe in exchange for oil, fish and feathers.

The houses, for the most part, are tidy little homes often with a little
patch of carefully guarded cultivation. At the rear of the village stands
the modest parish church, containing a good altar piece painted upon
wood. Beside the church is the cemetery enclosed with a wall of lava and
turf. The graves are mounds raised high above the level of the land,
because the lava is so near the surface that to dig a grave is impossible
and dirt is carried to the cemetery to form the mounds.

Excavations made in the volcanic sand in 1910 by Baron Klinckowström
of Stockholm help to fix the date of the last eruption of the volcano.
In the sand and ash he found evidences of a former people, a comb of
ancient Scandinavian construction and the bones of the seal and sheep.
One great volcano formerly covered this entire area and poured out ashes
and cinder all around it. This material has since solidified into tufa
and much of the tufa has been worn away, leaving many solid columns of
the original lava core, which stand isolated in the sea. Then came the
second eruption when the crater of _Helgafell_ was formed. The references
given in the Landámabók and the exhumed material fix the date of this
eruption subsequent to the settlement of the island by the Irish slaves.
The tufa itself is very hard for this class of volcanic rock. It is
weathered in fantastic forms with myriads of niches and contains several
sea caves. One of these is so large that we entered it in a thirty foot
naptha launch and turned about within. The view from within is strange
and impressive. The deep azure of the waters, the light brown tufa dome,
the dark cone of _Helgafell_ rising above the village and the clouds of
sea birds shadowing the entrance to the cave and filling the air with a
resounding clangor on our exit made a mark on memory’s tablet never to be

The most interesting occupation in _Heimaey_ is bird catching. Of course
the fish curing is worthy of attention, but then it is much the same
whether we see it on the drear coast of Labrador, the green slopes of
the Faroes, the lava blocks of Iceland or the wood stages of Gloucester.
With the inhabitants of this volcanic pile it is not only a business
it is a pleasure and an art which has culminated with generations of
experience. The fulmar, puffin and guillemot are the principal birds
taken. Throughout the summer the raucid clamor of the fulmars on the face
of the cliffs mingles with the complaints of the puffins which stand in
long rows like lines of soldiers, and the guillemots scan each other
sagely from their captured niches in the tufa. These mammoth cliffs are
riddled with holes and cracks and ornamented with narrow, projecting
ledges. Above the cliffs there is an abundance of loose material where
the shearwaters and puffins excavate their burrows.

[Illustration: _Helgafell, Volcanic Cone in Vestmannaeyjar._

_A Chain of Basalt Pyramids in Faroe._]

The cliffs are the property of the Danish Crown and are rented annually
in sections at a price ranging from sixty to seventy-five dollars. The
laws governing bird catching are well defined and strict. The season and
method of capture of each species is explicitly stated. A gun can never
be used under any circumstances. No act can be committed which would in
the least disturb the birds. The eider duck can never be killed except by
a man who can prove that he was actually starving with no other means of
procuring food. But above all the laws and rendering laws unnecessary is
a sound public opinion.

All the birds are very tame. Tens of thousands of puffins sit upright
along the tops of the crags, many of them still holding rows of little
fishes in their great beaks. The catchers station themselves at definite
intervals along the cliffs and catch them in a net as they fly past.
Their necks are broken with a sudden twist as the net is unloaded and the
birds left in piles along the ground or thrown to the bottom of the cliff
to be gathered by the boys and women who pluck them. The breast is used
for food. The remainder of the birds are strung on long lines and hung
upon the fences or festooned from the gables of the houses to dry and to
furnish fuel. A single puffin is worth when first captured about a cent
and a half. The down is sold at the trader’s store for thirteen cents per
pound. About 40,000 puffins are taken on these cliffs each season.

The fulmar is nearly as important as the puffin. About 30,000
are captured during the open season. The fulmar, “foul-gull,” is
appropriately named. When captured or disturbed it spits a large quantity
of oily fluid, rank with the odor of putrid fish. These birds are taken
by the simple act of knocking them over with a club. Several men usually
work in unison. One man has a long rope fastened to his waist and then
twisted around each thigh. Suspended in the air, or with his feet against
the face of the cliff he ascends or descends the sides of the rock,
kicking himself outward. The rope is managed by three or four men at the
top of the cliff and sometimes secured by an iron ring fastened in the

The fulmars are plucked, the heads and wings cut off, the body split
open, the interior fat cleaned out, and then the birds are either smoked
or packed in salt for winter use. The fat is boiled down to a thick oil,
spiced and used as a substitute for butter. Ten fulmars will yield a
liter of oil. The oil is used in the native lamps. The entrails, heads,
wings and legs are dried and used for fuel. It is so difficult to free
the feathers from the oil that they are of little value. When thoroughly
cleaned they are worth only twelve cents per pound. The birds themselves
when cured are worth four cents each.

Nearly a thousand gannets, Solon Goose, are taken in these islands each
year. Why it is called the “Solon” is not known. It is possible that it
really possesses wisdom in excess of other geese. Scientifically it is
not a real goose. A great many kittiwakes and guillemots are captured
though the total value is much less than the above mentioned birds.

The young men of _Heimaey_ capture the stormy petrels alive for the
purpose of playing jokes with them. The birds give a sound similar to the
purring of a cat. Several of them are let loose in the night in the house
of the person on whom the joke is to be played. The birds dart about the
house in a lively manner and give their cry of alarm which is weird and
uncanny. It produces the desired effect upon the sleeper as he awakens.

We steamed away from _Heimaey_, passed between _Fuglasker_ and
_Reykjaness_ where steam was rising from numerous hot springs and at
seven in the morning, having crossed _Faxafjörðr_, dropped anchor in the
stream before the still slumbering city of _Reykjavik_.



    “When the old world is sterile
      And the ages are effete,
    He will from wrecks and sediment
      The fairer world complete.”


After searching three years, _Ingölfr_ found the storm-driven pillars
cast ashore in a steaming creek. He called the place _Reykjavik_, the
_Smoking Creek_.

Hardly was the anchor down in the midstream before a rosy cheeked and
genial gentleman came on board and introduced himself as Helgi Zoëga. He
was the man with whom I had corresponded relative to arranging our trip,
providing ponies, a guide and a pack train. To his quiet forethought and
courteousness in after days I had much for which to be thankful. We were
absolute strangers to land and people. He took us ashore in his boat
and conducted us to _Hotel Island_ where we found a comfortable, large
and well furnished room. Shortly our baggage appeared by the same quiet
agency. I then went to his office and spent some time in going over the
plan of the route to be followed, the ponies, their equipment and the
provisions to be taken.

I had been judiciously forwarned by the books of several English
travellers about the snares into which the uninitiated would fall in
dealing with an Icelandic guide so I was forearmed. I recall the quiet
smile that scarcely spread from Zoëga’s lips when I asked about the extra
straps, the extra shoes for the ponies and the price that was to be paid
at the end of the journey, the reliability of the guide and if the
agreement had not better be placed in writing to avoid misunderstanding
at time of settlement. He replied that all was in readiness according to
my wishes and his experience and assured me of a satisfactory ending of
the journey. Let me state that in my long experience with Mr. Zoëga and
many other Icelandic gentlemen, I was always squarely treated in small
as well as in larger matters. Never has an Icelander attempted to take
advantage of my ignorance. As far as my experience of four summers in
Iceland goes the English statements are libels on Icelandic integrity.
Could we do business in America with the same frankness and reliability
we would need less bookkeeping, there would be less locking of doors and
less work for the courts; we might close many of our jails and divert a
whole army of people from corrective and restraining work into productive

The route decided upon, the arrangements completed to our satisfaction,
Mrs. Russell and I set out to view the city of _Reykjavik_ and receive
our first impressions of Iceland. We turned our steps in the direction
of the _Laug_, hot spring, which is about two miles from the city
square. The route is along the _Laugarvegur_, a street with many houses
of comfortable design and good construction. The hot springs are on a
small stream running out of the meadow into the bay. Along the route
we saw many women with bundles on their backs, boys with wheelbarrows
filled with clothes and others carrying large wicker baskets. It is the
“city laundry.” A long iron grill has been erected over the run-way from
the boiling springs to prevent accidents. The clothes are washed in the
running water and hung up to dry on numerous lines strung in the meadow.
Commodious sheds have been erected for protection during rain and for
ironing and repairing garments. Great piles of wool were scattered over
the hillside to dry after being washed in the springs. Throughout the
country the hot springs are made use of for woolwashing. The water seems
to have special properties for removing the animal grease.

When we had returned from our long trip across the country in 1910 we
sent a generous supply of soiled, torn and buttonless clothes to this
out-of-door laundry. What was our amazement to find on its return to
the hotel that the buttons had been replaced and all the rents neatly
repaired. What a contrast to an American laundry!

The flow of the boiling water is quite constant throughout the year
and the temperature is constant. My thermometer registered 95°C in the
runway. Considerable steam rises from the water and when the air is still
it is most difficult to obtain an unclouded photograph. The water is
impregnated with hydrogen sulfid and a little carbon dioxid. This is true
of most of the hot springs in the country.

On our return to the city we passed near the Leper Hospital, an excellent
modern structure located near the sea. None but physicians are allowed
admission to visit. While the Teutonic races are quite free from this
ancient disease, nevertheless it does exist in Norway, around the
shores of the Baltic, in Iceland, Scotland and in those portions of the
United States settled by Scandinavians. It seems to effect islands and
sea-coasts and because of this it is often stated that the disease in
Iceland has been perpetuated by eating tainted fish in times of famine.
Credit is due the physicians of Iceland in not only controlling the
plague but in actually obtaining a steady decrease. This disease goes
hand in hand with tuberculosis, that is, lepers are usually tubercular.
Until recently tuberculosis was prevalent in Iceland owing to the damp
and unventilated houses especially on the farms. Thanks to the energetic
crusade of the Icelandic doctors the conditions are rapidly improving
and both leprosy and tuberculosis are decreasing. The Surgeon-General,
Guðmundur Björnsson, told me with considerable pride that the percentage
of tuberculosis in Iceland was now less than in Europe or the United

_Reykjavik_ is pleasantly situated on the north side of a headland
projecting into _Faxafjörðr_. There are two high hills in the city up
which the city is slowly creeping. The ancient portion of the city is
on the level ground along the waterfront. It is not the untidy and
ill-smelling place that many English writers would have us believe. On
the contrary it is clean, the streets are wide and well kept, running
water has been brought from a distance of eight miles to the capital.
The fish curing is confined to the shore as it is in all the coast
towns and it is not offensive. Indeed I might cite worse conditions in
the fishing centers of Old England and New England. Many a street in
Edinburgh, London, Boston and New York is in worse sanitary condition
than the meanest streets of _Reykjavik_. The stores are numerous and well
stocked with European and American wares. Two of the emporiums rise to
the dignity of apartment stores, where the necessities of life as well as
many of its luxuries may be obtained. The small shops are numerous where
specialties are carried such as shoestores, tobacconists, dairy products
and stationery shops. Telegraph and telephone connect the capital with
all the towns and many of the isolated farms. The submarine cable which
lands at _Seyðisfjörðr_ connects the island with the world beyond. A
modern gas plant supplies illumination for the city and a convenient fuel.

The population is a little less than 12,000 and has rapidly increased
during the past fifty-eight years under the influence of the new life
that has come to Iceland since in 1854 the people obtained commercial
liberty. In 1874 Iceland got its constitution which was amended in 1903
to the effect that the Governor must be an Icelander and reside in
_Reykjavik_. To all intents Iceland is an independent, self-governing
republic with a liberal constitution. The following is a brief outline of
the government.

It has a constitution. It is governed by the _Althing_, a legislative
body composed of a Senate with fourteen members and a House of
Representatives of twenty-six members. These forty members are chosen by
popular ballot and when they assemble they choose the fourteen senators
from their own number. Until 1911 six of the senators were appointed
by the King of Denmark under the direction of the Icelandic Governor.
This virtually gave the Governor the control of the Senate. This is now
abolished. This same constitutional amendment completely enfranchises the

The Supreme Court is located in _Reykjavik_ and consists of two judges
and a Chief Justice. Their decision may be appealed to the Supreme Court
of Denmark. The King of Denmark has a veto over the acts of the Icelandic
Parliament but so far it has never been exercised. With this exception
and the lack of the power to make treaties, the country is virtually an
independent republic under a fair and liberal constitution. Some of the
progressives desire a step further and would entirely sever themselves
from Denmark. Owing to their defenseless condition and the inroads of the
French and English upon the fishing grounds it will be wise to keep the
protection of Denmark for some years.

There are several excellent buildings in the capital. The more modern
ones such as the _Thinghüs_, Government Building, the _Safnahüs_,
Library, are pleasing in architecture and solid in construction. The
_Thinghüs_ is situated on one side of the public square close to the
Cathedral. Its interior is well arranged for legislative purposes and the
decorations are simple, dignified and relieved with slight ornamentation.
It contains many good paintings by Danish masters. There is a young
school of Icelandic painting and some of the works are in this building.
If Baedeker were writing a guide to _Reykjavik_ he would double star
“The Lögberg,” a view towards _Hengil_. There are several portraits
of the Danish Kings and an excellent one of Jon Sigurðsson, the man
who holds the same place in the hearts of the Icelanders that George
Washington holds in ours and for the same reason. He is the Father of
modern Iceland but he won the constitution without bloodshed. There is a
painting by Otto Bache, “The Killing of Thoranin by Skarpðin.” Special
notice should be taken of “The Ride of the Valkyrie” by P. Arbo. It is a
wonderful conception and is full of action. Here also is a grand piece of
wood carving made entirely with a jackknife by an Icelandic farmer as a
memorial to Jon Sigurðsson. It is in the form of a frame to a pier glass
and a pier stand. It is equal in design and execution to that famous
carved pulpit in St. Gudule at Brussels, which was made by Verbruggen
in 1669. There is an excellent bronze of Jonas Hallgrimsson who died in
1845. On leaving the _Thinghüs_ the custodian gave us a friendly smile
and a cordial handshake. This treatment is refreshing after the customary
request for the shilling, the mark or the franc as is the common
experience elsewhere.

The Government House which contains the executive offices is older and
much more simple in design. There are two banks in the city and one of
them is housed in its own building, which was the finest in Iceland until
the completion of the _Safnahüs_.

This building houses over 80,000 bound volumes besides 6,000 manuscripts,
many of them priceless. For a city of less than 12,000 people this is
a good sized library. A thorough examination of the bookshelves and
the lists of the book charges yields abundant evidence of the inborn
aptness of this people for education. Mind culture reaches a high level.
It is pleasing to an American to note Webster’s Unabridged Dictionary
in a prominent position and a well used set of the works of the Sage
of Concord, Ralph Waldo Emerson. The library contains a well balanced
collection of history, literature, science, philosophy, poetry and
economics, not only in the native language but in all the spoken tongues
of Europe. For the benefit of those who do not read English there are
translations of our masterpieces of drama, poetry and romance. I was
pleased to note the evidence of much use of the American classics and
almost the entire absence of that great class of light reading which
lumbers our bookstalls, follows us on the train and burdens the card
catalogs of the American libraries.

The basement shelters the collections of natural history and that portion
devoted to Icelandic birds is practically complete. The botanical
collection is far from complete and awaits the labor of some enthusiastic
collector. I have seen in an isolated home far from the influence of the
University a collection made by a boy that surpasses this one in the
National Library. The collection of the minerals and lavas of the country
forms a good nucleus and that is all. It seems strange with all the
opportunities for work that some Icelandic geologist does not complete
the work so well begun by Thorvaldur Thoroddsen. This man has produced an
excellent geological map, as nearly complete as one man could possibly
make it, considering the difficulties of travel and the miscellaneous
character of the lavas. Most of the work on this topic has been done by
Danes and Germans.

[Illustration: _The Hay Market and the Harbor at Reykjavik._

_An Odd Corner in Reykjavik._]

On the upper floor of the _Safnahús_ there is a large and valuable
collection of Icelandic antiquities. No visitor to Iceland, who would get
a glimpse of the early times in the country, should miss this collection.
When he has seen it, it will then be necessary to go to Copenhagen to
view the remainder. Many of the finest things were taken there decades
since. As a salve to its conscience the Danish treasury pays annually
to Iceland the sum of $15,600 as “interest” on the borrowed treasures.
Among the items of value we enumerate the following,—A wooden crucifix
taken from a lava cave and supposed to be a Culdee relic from the days
antedating the settlement by the Norse; enamelled and jewelled crucifixes
from the thirteenth century; many weapons from the eleventh and twelfth
centuries such as halberds, bills, two handed swords, spears and daggers;
female wearing apparel from many centuries, brocaded, embroidered and
variously adorned with filigree work in silver and gold; snuff horns of
ivory and “horns” for mead and ale variously and richly carved; tapestry,
very old, that would bring a fabulous price in the great museums of
Europe; riding costumes, bridles, saddles and a great variety of wooden
boxes, bowls and foot boards ornately carved. Here also is preserved
the first Bible printed in Iceland bearing the date of 1584. It was
printed at _Hólar_ by Bishop Gudbrand Thorlaksson who translated it from
the German of Martin Luther and carved with his own hand most of the
blocks that illustrate it. This Bible was reprinted at _Hólar_ in 1644
and the edition was limited to 1000 copies. The writer counts himself
fortunate to possess a copy of this ancient book, which was presented
to him by an Icelandic friend. It is the work of Bishop Thorlak and is
translated directly from the Greek and Latin to correct some errors in
Thorlaksson’s translation from the German. It is the first Bible to have
the text divided into verses.

The religion of Iceland is Lutheran and is connected with the state.
There are three Bishops in the country, the head Bishop is at _Reykjavik_
and this man must go to Copenhagen to be ordained. The Bishop of
_Reykjavik_ goes to _Hólar_ or to _Skálholt_, dwelling-ridge, in the
seats of the secondary Bishops to ordain them respectively. At the age of
fourteen the children are confirmed and at that time must possess a good
knowledge of reading, writing, arithmetic, geography, natural history in
general, Icelandic history in detail and general history both ancient and
modern. The Cathedral at _Reykjavik_ is a very plain and uninteresting
building and would disappoint the stranger did he not know that the
Icelander is unpretentious in his religion. It is the internal and not
the external qualities that appeal to him. The building contains one of
Thorvaldsen’s masterpieces, a font which was presented to the nation by
this famous son of Iceland. In the square which is close to the Cathedral
and the _Thinghüs_ there is a large statue of Albert Thorvaldsen. It is
appropriately mounted on a stone pedestal and was the gift of the people
of Copenhagen at the national celebration of 1874.

Denmark claims Thorvaldsen as her son. The facts are as follows, and the
reader may choose for himself the country to which he really belongs.
His father was an Icelander, a wood carver, his mother was a Dane, the
daughter of a parson. Albert Thorvaldsen was born at sea midway between
Denmark and Iceland. Porcelain copies of his _Dawn_ and _Evening_, bas
reliefs, are set into many tombstones in _Reykjavik_. The dead white of
the porcelain is in fine contrast to the cold grey of the stone. This
method of ornamenting a tombstone is unique and is not without a fine
touch of sentiment.

The University includes the Medical College, the Theological Seminary,
the Law School besides the Liberal Arts. Medical graduates, before taking
up their labors in Iceland must spend at least six months in clinical
work in some approved hospital in Copenhagen. The reason is obvious.
There are fifty doctors in the employment of the government and scattered
throughout the country. They are all directly in charge of the Surgeon
General. There is little done in science at the University. Students who
wish to become proficient in any of its numerous branches must go to
the Universities of Europe. Within the city there are also a Commercial
School, a Nautical School and a Female High School besides the Grammar
School and the common schools.

There are about fifteen newspapers published in the city and several
magazines. Most of the papers are weeklies. Among these periodicals
we note a Theological Journal, an Agricultural Paper, a Good Templar
Journal, the “War Cry” and a Woman Suffragist Journal. No mention is here
made of the essays, romances, _Sagas_, translations and poetry published
in the city. In the bookbinding establishments the work is done by hand
and it is efficient. Honest work goes with every stitch.

There are two comfortable hotels in the city and several small boarding
houses. _Hotel Ísland_ is a temperance house and is kept by a group of
Good Templars. _Hotel Reykjavik_, which is more modern, supplies liquors.
In 1909 a law was passed which forbids the importation of any liquors
after 1912 and prohibits the sale of all alcoholic beverages after 1915.
This is the work of the Good Templars and the anti-prohibitionists
are trying to get it repealed before 1915. The service at the hotels
is excellent and one dines to the accompaniment of the minor music of
Iceland by an orchestra. The table surely does not lack variety and
abundance is the rule. The bill of fare is after the Danish mode. One may
choose from at least a dozen different dishes of meats and cured fish
at breakfast and supper. Smoked salmon, eaten without further cooking,
pickled fish with raw onion, anchovies, sardines, smoked herring, the
breast of goose smoked and pressed with spices, duck eggs in a variety
of modes, rye bread and coffee, the finest brew in the world, are among
the appetizers with which one breaks his fast at ten in the morning.
About two in the afternoon there is a real dinner. It is prefaced with a
sweet soup of a purple hue and surprisingly palatable, then comes fish
cooked to perfection, vegetables and a roast, usually mutton or veal,
and a delicious dessert. The coffee is taken in the reception room or in
the smoking parlor as one chooses. Oatmeal may be procured at the hotels
by asking before hand to have “porridge” cooked. In all my wanderings
through the country I never found it except at one farm. The supper at
seven is a repetition of the breakfast. Coffee and cakes may be had at
any time at a moment’s notice. Coffee is also brought to the room about
seven in the morning. This with rusks is taken in bed and one is supposed
to take the “coffee nap” afterwards.

_Reykjavik_ is the commercial metropolis and the larger industries center
here, although _Akureyri_ is the clearing house for the north coast.
These are the centers for exporting the fish, mutton, butter, wool,
skins, etc. Nearly all the handicrafts are represented in the capital.
There is a woolen mill where _vaðmal_, an Icelandic cloth, is woven, a
sawmill dresses the crude lumber brought from Norway. There are several
silversmiths who equal the artists of Europe in delicate engraving and in
filigree as well as enamelling. One man has discovered a process, which
he wisely keeps secret, for coloring the precious metals.

The foreign Consuls resident in _Reykjavik_ are only two, one from France
and the other from Norway. The following countries are represented
through Icelanders who are appointed by the foreign governments,
England, Germany, Sweden, Belgium and Holland. The United States has no
representation whatever.

The Thorvaldsen Bazar is an attractive place, verging upon a museum of
antiquities. It is coöperative and the proceeds go to a charity. It is
conducted by groups of ladies who give their time. Many women on the
farms knit stockings, mittens, gloves, make skin shoes, embroidery in
linen and send the items to the bazar to be sold on commission. There
are also exposed for sale stuffed birds, minerals, odd items such as
footboards, horn spoons, snuff horns, skyr bowls and a great variety of
other items that have long been hoarded by families in the interior.
Some of the carved pieces of wood are of great age and the carving is
artistically done. The foot board is of interest and as reference to
it will be made later in connection with the homes of the people I
will describe the one which now adorns my guest room wall. It is made
of Norway spruce, four feet long and seven inches wide. It is ornately
carved on both sides. On one side there are three circles five and one
half inches in diameter, one at each end and one in the middle. The
circles are cut to represent _Balder’s brá_, marguerite, which blooms
abundantly throughout the country near the coast. The central circle
shows only the ends of the numerous petals while the center of the
circle is used for engraving the name and the date, 1868. Between the
two circles at either side of the center a prayer is carved in the _Ogam
rune_. On the reverse side there is a series of six prows of the Viking
ship. The design of the prow of the ancient ship lends itself well to the
wood carver and it appears in a variety of forms on the ancient as well
as the modern pieces. There is an expert wood carver in _Reykjavik_ and
it is well worth while to visit Stefán Eiriksson in his workshop. I have
before me a _skyr áskr_, bowl for curds. In old times each person had
his own _áskr_ which he carved to suit his fancy. This one is completely
covered with fine carving. The handles represent dragons and to the back
of one with a wooden hinge is attached the cover. The center of the cover
is carved to represent _Balder’s brá_. It is a beautiful piece of work
and is carved out of a solid piece of the Iceland birch.

There are several good photographers in the city and one of them, M.
Ólafsson, has made excellent stereoscopic views of the natural wonders
of Iceland. He has travelled over most of the country to obtain the
negatives and he made his own stereoscopic camera as well as the
different cameras in his studio. There are several shops where good
photographs may be obtained. The city has an excellent public bath with
steam, shower, hot and cold water. There are two hospitals, Chemist’s
shops, (drug stores), barbers, in fact every thing required in civilized

We know so little of Iceland. Its very name suggests all the cold and
inhospitable conditions of the north and the stranger unread in Icelandic
conditions has many a surprise in store. The worst thing I know about
Iceland is its name. It should have been christened _Fireland_.

[Illustration: _The Latin School at Reykjavik._

_The Thinghús, Parliament Building, Reykjavik._]

The climate of Iceland is exceedingly mild in winter and in the summer it
never gets very warm. The annual mean temperature of the extreme north is
about 2°C. lower than in the south. The climate changes very little with
the latitude but more with the glaciers, the coast and the solfataras.
The following table, compiled from the Meteorological Records at
_Berufjörðr_, will convey a good idea of the conditions in the country.
This table covers _twenty-five_ years for the Max. and Min. temperatures.
The station is in Long. 14° 15´ W., Lat. 64° 40´ N. and it is 55 feet
above the sea. The temperatures are given in degrees _Centigrade_.

   1     2     3     4     5     6    7     8     9    10    11   12th Mo.
 10.5  12.3  12.1  14.3  20.4  25.4 26.3  20.7  20.5  16.4  11.7  11.5  C.

   1     2     3     4     5     6    7     8     9    10    11   12th Mo.
 23.1 -19.3 -21.9 -18.3  -8.5  -4.2  0.8  -2.9  -5.8 -10.3 -17.4 -20.4 C.

   1     2     3     4     5     6    7     8     9    10    11   12th Mo.
  0.1   0.5   0.0   0.1   0.0   0.0  0.0   0.0   0.0   0.0   0.2  0.1 Days.

   1     2     3     4     5     6    7     8     9    10    11   12th Mo.
  9.    8.    9.    5.    4.    1.   0.0   0.0   1.0   3.0   6.0  8.0 Days.

   1     2     3     4     5     6    7     8     9    10    11   12th Mo.
 17.0  17.0  16.0  14.0  13.0  11.0 11.0  12.0  15.0  16.0  17.0 18.0 Days.

When we recall that _zero_ on the Centigrade thermometer is the _freezing
point_ these figures will correct our erroneous ideas of the extreme low
temperatures which we have ever associated with _Iceland_. The lowest
temperature in twenty-five years at this station was only _nine and one
half degrees below zero_ on the Fahrenheit scale. During the summer of
1910 I travelled in the north and crossed the country in the vicinity of
the western glaciers and the lowest temperature recorded during six weeks
was 32°F. in a mountain pass in the north and the highest was 56°F. the
mean for the entire time was 44°F. All these temperatures were taken in
the shade at 7 A. M., Noon and 9 P. M.

At the summer solstice the midnight sun is just visible in the south and
at longer periods in the north on the table lands. Even after the sun has
set, it is as light as day and one can read at midnight in the houses
during several weeks.

In a country so diversified with sea, glaciers, naked volcanoes, uplands
and rivers the sunsets are glorious. Many nights have I climbed the hill
back of the city at eleven to watch the sunset and to be present at the
ushering in of the dawn. Below me lay the dreaming city with here and
there a strolling couple by the waterside. South and east the scattered
peaks of the Fire Peninsula, though twenty miles distant they seemed in
the clear atmosphere to be near at hand and the purple perfect cone of
_Keilir_, Tusk, stood apart, a guardian of the fire group beyond. Behind
me stretched the long and precipitous table land of _Esja_, its slopes
scarred and ragged and the patches of pale green sphagnum marking the
location of the water pockets in the debris. It was crowned with a heavy
cap of ice and the fluttering folds of fog hung over it like the bridal
veil of an Icelandic maid. To the west and north is spread the broad and
glimmering bay of _Faxa_ while sixty miles beyond, though appearing less
than half that distance, _Snaefells Jökull_ at the head of its regiment
of volcanic cones towers from the sea.

It is midnight, local time. The sun has been in his ocean bath for
thirty minutes and in an equal length of time he will emerge near by
the locality of his plunge. It is an entrancing scene and recalls the
Twilight of the Gods. The heavens are overcast with a rose-flesh hue of
varying tones. No stars dot the bending dome, no moon skirts the far
horizon. The _Faxa_ is like a molten sea of precious metal and across it
roll billows of purple light which striking the base of _Keilir_, surge
to its pointed summit in waves of lighter hue to break in confusion on
the distant volcanoes. _Esja_ catches the color of the sky, its dripping
parapet glistens as at noon and its ice mantle is transformed into rosy
quartz. The crowning glory of the moment is _Snaefells_. Behind it is
the sun. A broad streamer rises vertically to the zenith from behind the
mountain. It splits the warmer shades with a band of saffron. It spreads
outward like an opening fan. _Snaefells_ is the jewel in the end of the
fan handle. The fan unfolds until a full quadrant of the heavens have
turned to gold with radiating streaks of crimson. The ice-cap has become
a ruby and _Esja_ a fiery opal. Kaleidoscopic is the change. Like the
Borealis the colors come and go, the mists open and close and the tints
deepen. _Esja_ lives doubly in the bosom of the fiord within whose shadow
the fishing fleet rock gently at their moorings. Even the ribbons of mist
are imaged in the sea and in those vast depths drift softly like the real
ones of the upper air. The cone of _Keilir_ brightens, the slumbering
tints burst into fire, the fire resolves itself into white light. The
sun has risen from its midnight bath, morning has come and I seek the
hotel conscious that neither pen nor brush can catch the true values of
this great harmony of colors, that it is impossible to set it to meter
or spread it upon the canvas. But it lives indelibly in the soul of the
poet, the painter and the musician. Yes it is music, a great symphony,—

    “It is passion that left the ground
    To loose itself in the sky.”



    “Land of lost gods and godlike men, art thou!
    Thy vales of evergreen, thy hills of snow,
    Proclaim thee Nature’s varied favorite now.”


We had expected to start on our tour through the south of Iceland at
eight in the morning. It was ten when we left the enclosure where the
ponies were saddled and the pack horses laden. There were eight ponies
in the troup, two pack ponies, two riding ponies for each of us and two
for the guide. If the riding is easy the ridden ponies are changed midway
of the days ride. If the road is difficult the ponies are changed twice.
Our guide was Johannes Zoëga, the uncle of Helgi. He was nearly seventy
years of age and as spry as a youth of twenty. Since he was fifteen he
had followed the trails and he knew every path we crossed. Never was he
in doubt in the network of trails on the moors or in the valleys but
rode rapidly ahead at the crossings and turned the leading pony into the
right path. Johannes was fully six feet tall and his favorite pony was
the smallest in the string. On rough ground or in the deep ruts, it was
amusing to watch his attempts to keep his feet off the ground. He spoke
English quite well and understood it better than he spoke it. He was a
thorough gentleman, waited upon us unceasingly and made our trip most

When I saw the ponies which were to carry us over so many miles of rough
country, up the lower slopes of lava-blistered _Hekla_ and across the
bridgeless rivers, I thought that the diminutive beasts would not be
able to do the work. I felt ashamed to ask the little fellows to carry
my hundred and eighty pounds. I mentioned the matter to Mr. Zoëga. He
smiled and said they would do the work required of them in an entirely
satisfactory manner. They did. It was our first experience in the saddle,
nor had I been on a horse since, as a small boy, I was accustomed to
ride bare-back to a mountain pasture in New Hampshire to salt and count
the sheep. It proved to be just as well, for no matter what may be one’s
horsemanship in other lands and on other steeds, with the Icelandic
_hestr_ conditions are different and one must first put aside his
acquired ideas of horsemanship and be governed by new conditions and

Johannes tied the five loose ponies together with a string that seemed
ludicrously inadequate. It is customary in passing through a village to
tie a small cord around the under jaw of a pony and fasten the other end
of this cord to a knot in the tail of the next pony. We started into the
main street and turned towards _Thingvellir_, Valley-of-the-Parliament,
with Johannes in the lead with the five ponies. He soon had them all in
a trot but do our best our ponies would only walk and then on the side
of the street that seemed to please them best. It was an uncomfortable
experience, this first exhibition of horsemanship on the main
thoroughfare in the busiest portion of the day with the people leaving
their work or running to the doorways to watch the Americans. Possibly it
was our strange costumes, made for the occasion, which attracted their
attention as these never failed to do in the interior. We were pleased to
think of it this way. After half a mile of this aimless walking we caught
up with the guide who was waiting, as he said,—

“It is not good for guide to let party get out of sight.”

He straightened out his tangled string of ponies and with a sharp
“hót—hót” was away at a smart pace. _Hót_—_hót_, _hót_—_hót_! I shouted,
in this my first Icelandic, and I said it so vigorously and with so many
different accents that I must have got it right once, for away we went in
good fashion and held our own at the heels of the train till we reached
the _Elliðaár_, Ship-River. This is three miles out of the city and a
famous salmon river the rights to which are annually purchased by a group
of English sportsmen.

We stopped to rest the ponies. This is frequently necessary, especially
when first starting on a long trip and always in the morning. Better
accustomed to the saddle we rode on with much enjoyment of the novelty
and with exhilaration, little thinking what those saddles had in store
for us before that day’s ride came to a close. Somewhere along this
portion of the route I lost my riding belt. Deciding to do without it
I refrained from returning in search. Three weeks later this belt was
handed to us one evening, it having been sent on from farm to farm.
Twelve miles out from _Reykjavik_ we came to the last inhabited dwelling
we were to see before night. It is at the branching of the post road
from the _Thingvellir_ road. It is a place for light refreshments, much
resorted to on Sundays and holidays by the young people out riding. The
ponies were turned into the little compound provided for that purpose and
we entered and partook of milk, excellent coffee and cakes. Over a year
later, on our way down from the north coast, we called at this same place
and this time we rode into the yard in true Icelandic style. No matter
how careful the Icelander is of his pony, and he favors him all he can,
it is a matter of pride to enter a village or ride up to a lonely farm
at a keen gallop. As my last guide, Ólafur said,—“With reins tight and
head up.” To tighten the reins on an Icelandic pony is to put him into a

We were now ascending the divide. Every kilometer, (the frequently
travelled routes have a stone marker placed every five kilometers),
brought us to higher ground, with an ever increasing view. Looking
backward, as the ponies climbed the steep gradient, we caught many
glimpses of the smiling _Faxafjörðr_. The ice crown of _Snaefells Jökull_
loomed larger though we were going from it. Several small lakes, of
glacier origin, nestle in the vales to the north marked with a ring of
verdant grass about them. The country through which we are passing is
mostly devoid of grass and it is difficult to find sufficient feed for
the ponies and we regulate our stops accordingly. This is a desolate,
dreary country, piled with blocks of frost-riven lava which time has
graciously covered with a mantle of lichens. The whimbrels made their
appearance and stayed with us throughout the summer whenever we rode the
heather. They are noisy birds, swooping overhead uttering their prolonged
calls, or running along the trail ahead of the ponies and then perching
upon a lichen-encrusted rock to be lost to view except to the close
observer. Their colors blend perfectly with their surroundings. Of all
the curios which we brought back from Iceland nothing reminds us more of
our journeys than the long-billed whimbrel which is perched above our

The snow-capped peaks of _Esja_ stand out in bold relief, directly in
front rises the dome of _Skálafell_, Hall-Mountain, to the right in the
distance, we catch glimpses of the mountain summits at the southern
end of _Thingvallavatn_, Lake-in-the-Valley-of-the-Parliament, which
loom higher and higher as we climb the ridge. While in the midst of our
contemplation of the scenery, the packs on one of the ponies loosened,
the swinging boxes startled him into a frightened gallop which he
maintained across the heath till he had freed himself of all the burden.
After some time the debris was collected and there being a patch of good
grass here, we stopped to rest the ponies, repair the damage and take our
first lunch in the open. Saddles and bridles were thrown off, the cases
opened and we sat down to a canned lunch with hunger for the sauce. The
opened lid of the packing box makes an excellent table.

“Is this not glorious?” questioned Mrs. Russell.

“Yes,” I replied as I shied my first sardine tin at a whimbrel. “This is
living, true enjoyment. Rain or shine, we are out for one long holiday
and it will be a glorious one.”

It was a picture that I should have photographed, that first lunch
upon the mountain slope,—the ponies feeding around us untethered, the
whimbrels circling closely above our heads, the plover calling from the
heather, mountains upon mountains all around, blue with the distance
or white with their perpetual snow mantles, the fleecy clouds drifting
softly across the blue sky,—and then those things the camera can not
catch,—the comfort of the sprawl upon the blooming heather, the respite
from the galling saddles, the chocolate for those who do not enjoy the
pipe and the pipe for those who do. We began to get acquainted with
Johannes. As he filled his pipe with real American tobacco he told us of
the many parties he had guided, how the English differed from the Danes,
and the Germans from either of them in their likes and dislikes of the
country, which required the most waiting upon and those who seemed the
most grateful for the attentions he paid.

“Did you ever act as guide for Americans before?” I asked.

“Before? Are you from America, the United States?”

We assured him that we had that pleasure, whereupon Johannes continued,

“Do you know Mr. ⸺ and Mr. ⸺? No? Well, they were likely lads and lively
and we had a grand time upon our trip. See this whip?”

Whereupon he displayed the peculiar riding whip of Iceland. It consists
of a stock about fourteen inches long heavily mounted with silver ferules
and with a large silver knob oval in shape at the end. To the end of this
stock is attached a strap of good leather three feet long. It is not so
much used to whip the pony one is riding as to snap at the ponies that
are tempted from their straight and narrow way by a choice bit of grass.

“When those boys got back to _Reykjavik_ they presented me with this fine
whip and I have carried it ever since.”

Two years later I was lecturing in New York City and chanced that night
to show on the screen a slide in which Johannes figured. He loomed up
splendidly from his tiny steed and presented a fine appearance with his
flowing beard and slouched hat tipped to one side and with the beloved
riding whip displayed in characteristic fashion. At the close of the
lecture a gentleman approached me and asked,

“Did you have Johannes Zoëga for your guide? I thought I recognized him
in one of the pictures.”

“Yes,” I replied, “he was our guide during our first trip in the country.”

“He was my guide and I presented him with that whip.”

The world is not so large after all.

Johannes then turned to Mrs. Russell and asked,

“What shall I call you? Your man’s name is Russell shall I call you
‘madam’ or what?”

She replied, “You may call me ‘madam’ or ‘Mrs. Russell,’ whichever you

“What,” replied Johannes, “your name Russell and your Man’s name the
same? Two people, man and wife, and same name?”

We then informed him that in the United States when a woman married
she dropped her maiden name, or substituted it for her middle name and
assumed the surname of her husband. This was difficult for Johannes to
understand, inasmuch as in Iceland a woman always keeps her maiden name,
even after marriage. A woman is named thus, _Sigurður Eiricksdóttir_,
or, _Johanna Stefánsdóttir_, and she is always called the “daughter of
her father.” Likewise a man is the “son of his father” and is named
accordingly. Thus, _Stefán Kristófersson_, or, _Björn Eyvindsson_,
_Björn_ the son of _Eyvind_. Now when this “son” comes to have a son and
wishes to name him he may choose any Christian name he pleases but _he
must be_ “his son.” Thus if _Björn Eyvindsson_ were to name his son he
might call him Geir, Helgi, Ólafur, etc., but the patronymic would be
dropped and he would be called _Björnsson_. _Ólafur Björnsson_ would be
the son of _Björn Eyvindsson_.

When we were through with our discussion of nomenclature it would have
been difficult to have told which party was the more mystified.

The pack saddles were replaced, the fresh ponies saddled and we started
upon the second stage of the day’s journey. Soon we mounted to the top
of the ridge which is 1,100 feet above the sea. Near the sixth kilometer
stone, about eighteen miles, we came to the _Saeluhús_, fortunate-house,
an unoccupied hospice in the deserts and mountains for the refuge of
travellers who may be unexpectedly overtaken by a storm, especially in
winter when the snow is fiercely driven across the moors. To cross in the
blinding storm is to invite death. This one is a small stone structure.
During our following summer we found several of these and in one of them
we were glad to take refuge.

This is the _Mossfellsheiði_, Moss-Mountain-Heath, the undisturbed home
of the whimbrel and the golden plover. Before the road was built to
_Thingvellir_ there were a few scattering cairns to guide the traveller.
There are at present many lofty cairns beside the way so that even in the
drifting snow the traveller may find his way in winter. In the nearer
view there is nothing but the barren land, the gray monotony of the
moor and the eye of the traveller is held by the glories of the distant

The change of ponies was no doubt beneficial to those we had ridden
in the morning and they trotted ahead with every sign of contentment,
however, it brought no relief to the novices in the saddle. We were
too weary to put the fresh mounts to a gallop and the jog, jog, jog
on the hard road with the resulting thump, thump, thump on the saddle
slightly damped the ardor of the first portion of the ride. We had just
read Hall Caine’s _Bondman_ and named our first relay of steeds after
the two chief characters in that volume, Michael Sunlocks and Greba. My
_hestr_, Michael Sunlocks, was a light chestnut with heavy forelocks,
mane and tail of a beautiful silvery whiteness, the forelocks would have
blinded him had they not been carefully fastened to the bridle, the mane
reached to his knees and his heavy tail swept the ground. He was plump
and mettlesome. To describe an Icelandic _hestr_, saddle horse, as fat is
not describing him at all. I have never seen one in poor condition. Greba
was a deep bay mare of gentle spirit. They proved to be personifications
of those two characters in the _Bondman_. What did it matter to us if
Johannes called them by unpronounceable names? To us they were ever
Michael and Greba, and they came to know their new names. Now it happens
that the _Bondman_ is founded upon the attempt of a renegade Dane,
Jorgen Jorgensen by name, to produce a revolution in Iceland in 1809.
Here then was an appropriate name for my second mount and Jog Jogensen
he was christened. He was a fiery little beast with plenty of grit as I
found out after I had really learned to ride a _hestr_.

A charming landscape burst suddenly into view. The largest of Icelandic
lakes, _Thingvallavatn_, is spread like a mirror below the bluffs. Its
forty square miles of water are enclosed with scenic, basaltic headlands,
its surface broken only by two islands, small and extinct craters. We saw
it at its best. Long bands of pearly cloud lay athwart the mountain range
while cloud and mountain cone lived doubly in the emerald green. Our
weary spirits rose the more we advanced, most of the monotonous moorland
stretched in gray billows behind us, and the discomfort of the saddle was
momentarily forgotten. When it seemed that we were going directly to the
shore of the lake the road took a sharp bend to the left and we descended
a gulley to a big brook. We scorned the iron bridge and turned the ponies
into the stream to quench their thirst. The water being low, we forded.

At six P. M. we turned from the highway into the turf-walled lane leading
up to the farm called _Kárastaðir_, literally, the-farm-of-sickness. Why
it was thus named is evident in the name but that was many centuries
since. It must be remembered that the names of the farms and all the
place-names are the same to-day as they were christened a thousand or
more years ago. Every place in Iceland was most appropriately named.

_Kárastaðir_ is a pleasant farm located besides a noisy brook on the
upland slope of the lakeshore. It is approached between parallel walls of
turf. These turf walls also enclose the _tún_, the mowing land, or the
home field. They are made of turf cut in long thick strips and placed
in layers. The walls are about three feet thick on the ground and narrow
to half that width at the top. Grass grows luxuriantly all over them and
they are often ornamented with a free sprinkling of wild flowers. I know
of no hedgerow in England or country lane in America half so beautiful
as many of these approaches to an Icelandic farm house. Hedge clippers,
boards and concrete do not make for true beauty. These walls become a
portion of the ground, permanent affairs that do not need attention and
stand for centuries. The Icelandic farmer can show the New England Yankee
how to build a fence, but then he has the material in the toughest of
turf. A fence in New England built of native sods would not endure as
long as the frail brush fences of our hillside pastures. At the far end
of the lane stands the _hús_. This term refers not only to the actual
dwelling but to all the buildings within the enclosure whether for man or
beast. This turf wall runs around the buildings so as to make an inner
plot where no entrance to the mowing lands can be obtained by the live

On dismounting we were cordially received. Our ponies were unladen and
taken to the pasture by a boy. The house maids,—a proper distinction for
there are house-maids and farm-maids with corresponding duties,—busied
themselves in preparing the guest room and the tiny bedroom leading out
of it for our accommodation. In a short time the table was spread with
rye bread, unsalted butter, cheese, broiled _char_, a species of trout
from the lake, warm milk and boiled eggs. To this repast we did ample
justice. Then followed a pot of excellent coffee and a platter laden with
a variety of dainty cakes. This is one of the better class of Icelandic
farms. We were still on the great highway of Iceland and under the
influence of the capital city. The house had wood floors, Norway spruce,
polished and aged to a beautiful seal-brown and spotlessly clean. We
took our packing boxes into our bedroom as was our custom until we became
better acquainted with the character of the people. The bedroom was
eleven feet by five. In it was a small table, washstand, three chairs,
four packing cases and two beds. When the heavy riding boots were removed
there was not much room left in which to turn. The outer room contained a
small dining table, an organ, several chairs and many ornaments of local
interest in the shape of pictures. Every Icelandic home, no matter how
humble, has its photograph album, long since filled and the overflow is
spread upon the wall.

Supper over, I visited the out-buildings, which are entirely of stone
and turf, except the roof contains timber to give the necessary support
for the brush and turf. Near the coast and in the north this timber
is obtained from the Arctic driftwood and I have seen many a stick
of Siberian larch that has undoubtedly drifted over the polar area
and lodged upon this coast. Thus does nature provide an abundance of
building material in a land where no timber grows. I examined the haying
implements with considerable interest and then followed the brook up
the hillside in quest of flowers. Reclining upon a bed of the “mountain
bloom” I looked down upon the farm, across the tún to the lake and beyond
to the ragged peaks. The smoke rose from the peat fire in the kitchen,
bringing with it the pleasing odor of burning humus, the farm maids were
busy with the milking and the men were swinging their scythes in the
meadow, albeit it was half past nine at night. This then is Iceland,
the land of my boyhood dreams. These are the home-dwellers, who are not
city-struck nor crazed with the lust of gold. These are the people of
sturdy ways and simple lives whom I am to know in the years to come.

    “Let not Ambition mock their useful toil,
    Their homely joys and destiny obscure;
    Nor Grandeur hear with a disdainful smile
    The short and simple annals of the poor.”

The two beds were placed end to end on one side of the room. Each was
five feet long and not over two and a half in width. How these six-foot
men can sleep in any comfort in five-foot beds is a mystery. The mattress
is a well stuffed feather bed, the coverlet is of eider down. The down is
stuffed into a tick like a pillow and like a pillow it has a white case.
One virtually sleeps between two feather beds. In the nightly struggles
to kick the foot board out of my short bed, the overgrown pillow, used
as a blanket, often fell to the floor and sometimes as a last resort
to straighten out, I followed the coverlet to the floor, used it for a
mattress and with a steamer rug slept in peace.

Nine in the morning found us at breakfast. An hour later, having paid our
host his modest reckoning, with handshaking all round and a hearty _góðr
á daginn_, pronounced as though spelled _go-an-dine_, meaning literally
“good to the day,” an ancient Scandinavian salutation and universal in
Iceland for centuries, we started to _Thingvellir_. After riding for
half an hour over the barren plain thickly studded with fragments of
the ancient basalt and with eyes steadfastly fixed upon the beauties of
the lake, we came to the brink of a mighty chasm. Below our feet is the
plain of _Thingvellir_, the Mecca of Iceland, the seat of the ancient
parliament, the resultant of the combined freakishness of earthquake and
volcanic forces. It is a remarkable geological formation. The sunken
plain is nearly ten miles long and five miles broad.

We stand on the brink of the _Almannagjá_, All-Men’s-Rift, so named
because in ancient days when the nobles and law-makers were assembled in
the plain below, the common people met upon the heights along the brink
of this chasm for a great national holiday of about two weeks. To our
right, south-west, the sunken valley is filled with the waters of the
lake. To the left, northeast, rises the abrupt wall of _Ármannsfell_, a
lofty mountain of trap. To the south-east, five miles away and extending
from the far side of the lake to _Ármannsfell_ is the _Hrafnagjá_,
Ravens-Rift. This rift is parallel with the one upon whose brink we are
now standing. The sunken plain varies in the depth of its depression
from twenty-five feet at the northeast to over a hundred feet at the
south-west, below the level of the surrounding moorland. The plain itself
is rent, rifted and shattered into thousands of fragments as if hot
water had been dashed against a plate glass window on a frosty morning.
Hundreds of chasms intersect each other in the sunken plain in a huge
network. They go deep down to the bed of the lake and the lake follows
them up under the lava and the water glimmers at the bottom of these

How was this formation wrought? In prehistoric times, that is before
Iceland was discovered, how much earlier we do not know and the rocks
do not reveal the secret save the probable period of the flowing of the
lava itself which filled all the valley, the surface cooled and the fluid
below this crust was under pressure and forced a passage through the
barrier where the lake now lies and drained away. This left a mammoth
cavern with a hot, laminated, blistered and shrinking roof. Time passed.
The shrinking continued. The stress became sufficient to produce the
great fault, an earthquake, and in one mighty tumble the entire roof
of the lava chamber collapsed, breaking away from the walls which now
form the moorland side of the great parallel rifts. As it fell it was
shivered into acre-sized fragments, tilted and turned so as to present
a billowy appearance. Time has mercifully clothed the ragged mass with
verdure, tangled masses of dwarf birch, which, from the distance of
the brink upon which we stand, soften the harsh outlines and partially
obscure the chasms. As the roof of the cavern fell it broke away from
the mountain walls on either side of the plain and pulled the ragged
mass with it. This formed a second wall and between these two walls runs
the _Álmannagjá_ on this side of the plain and the _Hrafnagjá_ on yonder
side. From the top of the inner walls the slope is gradual down into the
plain, much like the inward sloping sides of a platter. On the moorland
side enormous niches extend into the wall and protruding from the second
wall are masses of lava pulled out of these places which would exactly
fit the ancient matrix could they be restored. These are so numerous in
each of the rifts that there is no doubt as to the correctness of our
view of the formation of the rifts and of _Thingvellir_.

Over the brink of the tableland and into the _Álmannagjá_ tumbles a fine
sheet of water, the _Öxerá_, Axe-River, which follows the chasm down
to a break through the inner wall, spreads over a portion of the plain
and enters the lake. At our feet there is a narrow side passage leading
from the brink down into the rift which has been laboriously levelled
and a good road now leads to the lower level. This pass in ancient days
was the strategic point of many a stout fight. In the _Burnt Njal_ we
read a vivid description of such a fight when the issue of the trial was
unfavorable to one of the factions.

We will now ride down the incline, cross the bridge over the foaming
_Öxerá_ and draw rein at the _Valhöll_, Great-Hall-of-the-King. This was
erected when King Frederick of Denmark visited the place in 1907. That
the good king toured a portion of Iceland at this time is a blessing to
travellers because special roads were built, bridges erected and inns
constructed for his accommodation.

We turned the ponies over to Johannes who took them to the pasture upon
the moorland above the rift. It was only eleven in the morning and we
had ridden but an hour yet we decided to spend the day in a further
examination of this historic spot. The time allotted proved inadequate
and a year later, on our return from the north, we passed an entire day
here. Less than half a dozen people were stopping at the _Valhöll_. We
were assigned a room like a beach bath house with two bunks, one above
the other as in a steamer. We did not know till the next summer that this
hotel had first, second and third class lodgings. It was the only place
in Iceland where we ever found any distinction. On our second summer we
had first class accommodations, which meant a large comfortable room with
a regulation bed and the meals served privately in the adjoining room in
place of on a bench in the large hall.

Immediately we set out to explore the place. A mist was creeping in from
the lake and down from the mountains. This soon developed into a “Scotch
mist” which is an easy falling rain. We went to the _Öxerá_, explored
the deep rift between the walls, which in places has been fenced off for
sheep cotes. We climbed the wall to the top of the falls, peered down
into the numerous fissures and were astonished to find snow at the bottom
of one of them. It is a narrow chasm, very deep and the sun can not reach
the bottom. We followed the wall eastward for two miles where we found
a place to descend into the plain. On the return we wandered among the
crevasses, dodging blocks of lava and jumping the narrow rifts where
down a hundred feet the water glimmered. We returned in the rain for our
mid-afternoon meal which consisted of broiled trout from the lake. It
rained vigorously and we devoted some time to the neglected notebooks,
also to an examination of the guest book. They do not use registers,
simply a book in which the parting guest writes his name and any comments
he chooses. There is an old Icelandic proverb which runs as follows,—

    _Island er hin besta land sem sól skina uppi_.

    Iceland is the best land on which the sun comes up (shines).

This was quoted over one of the signatures. A little later some one had
written an addition in German,—“_and the rain rains_.”

At five in the afternoon the clouds broke away, the sun came smilingly
forth and we continued our exploration. We visited the ducking pool,
where in ancient days women convicted of heinous crimes were drowned.
This is a big noisy basin within the _Álmannagjá_ a little way below the
falls. Well would it have been with the noble _Gunnar_ had _Halgerða_
been dipped in this cauldron ere ever he became fascinated with her
beauty and caught in her toils. We crossed to the borders of the lake
where there is a small _tún_, the _Thingvellir_ parsonage. An ancient
church stands within the enclosing walls of the _tún_. We obtained
the key of the pastor and entered. Until a few years ago the churches
throughout the country were turned over to travellers for sleeping
quarters. This was a most excellent arrangement as they afforded plenty
of room and were always well ventilated. Some English sportsmen once
amused themselves by throwing their boots at the candles on the altar and
committing other acts of vandalism and the Bishop of Iceland very wisely
forbade the future use of the churches as accommodations for travellers.
This has put many people to inconvenience since, not only the traveller
but the farmer or pastor who has had to discommode himself to find room
in an already overcrowded house. Thus do many people suffer for the
wanton acts of a few and a nation gets a bad name because of the deeds
of a few of its reckless sons. Until _Valhóll_ was erected the pastor
at this place cared for the strangers if they were without a tent. What
a relief to him has been this little hospice. This parsonage figures
prominently in the _Prodigal Son_, which is Hall Caine’s best work on
Iceland. It should be read by all who contemplate a visit to this land or
are interested in the country. When he wrote the _Bondman_ he had never
been in Iceland and he wrote entirely from imagination and without any
local color. This was severely criticised in Iceland and so much fuss
was made over the misrepresentations and erroneous paragraphs that Caine
visited the country, thoroughly explored the vicinity of _Reykjavik_ and
then wrote _The Prodigal Son_ which redeemed himself in the eyes of the
people. Icelanders are quite sensitive about misrepresentations made by
foreigners. Above all other things the Icelander dreads to be laughed at,
scorns falsehoods about himself and his country and is jealous of its
reputation. This is deep seated patriotism.

The little church contains a very old altar piece, a _Last Supper_,
painted on wood. The altar itself was constructed in 1683. In the yard
there is a monolith of lava erected by man. On its eastern face there
are several parallel marks cut deeply into the stone. Like the standard
_Meter_ kept in Paris and the standard _Yard_ in London, these lines
marked the standard _alin_, ell, measure of linear distance in the
ancient days. It is supposed to be of the tenth century. The measures
of the country were adjusted by this standard. Thus the Scandinavians
fixed a standard of measurement centuries before Great Britain adopted
its arbitrary and unscientific measure or the arc of a meridian had been
measured for the French scientific standard.

A little way from the parsonage and beside the recently constructed road
is the _Lögberg_, Mount-of-Laws. Let us ascend it, note the surroundings
and recall the past. When the plain fell to its present irregular level
and was shattered into hundreds of misshapen masses, here by the lake two
of the chasms, like the arcs of intersecting circles, enclosed a long
oval fragment of lava which stood high above the surrounding level and
overlooked the lake. This is the Law Mount. One of these rifts is known
as the _Flosigjá_. At one point the walls approach within eighteen feet
and it is said that when the burner of _Njal_, Flosi, was hotly pursued
by his enemies he leaped this chasm. These chasms, through which an
underground river finds its way into the lake, are very picturesque with
their lichen encrusted walls, with the crowberry in the niches and the
wild thyme hanging over the brink. In the old days it was possible to
reach the engirdled mount at only one place. This made it easy of defense
and secure to the lawgivers and judges against intrusion by the populace.
Frosts and earthquakes have pried off many an angular fragment into the
gulf and the place is now easy of access.

Standing on the grassy mound the great wall of _Almannajgá_ reaches its
black mass from the border of the lake to _Armansfell_, the _Öxerá_
plunges in one long white curve over the brink, boils musically within
its distant canyon and reappears through the rent in the side of the
inner wall flecked with foam. Beyond the moorland _Súlur_, Stone-Pillars,
rears his pinnacles of basalt. _Thingvallavatn_ smiles at our feet.
No sail dots its brilliant surface, no houses border its precipitous
shore. It is the same as when the _Saga_ heroes fished in its bright
depths and these graceful swan and busy ducks enjoy the same tranquility
as their remote ancestors. Around the lake a ring of red and purple
peaks, robed in transparent atmosphere and embellished with hues unknown
in lower latitudes, peep into this molten glimmerglass to behold each
others image, while, amid the distance-softened ridges, _Hengill_ sends
upward its “columns of white vapor like altar smoke” towards the softened
sky. The embosomed isles are skirted with green and at the waters edge
are fringed with the aromatic _Angelica_. Uncounted peaks are around
us surpliced with white raiment as though assembled to raise one grand
anthem to Nature’s God.

Let us turn back the pages of time 800 years. We stand upon the upper
portion of the _Lögberg_, upon the bloodstone, where the backs of
criminals were broken before they were hurled into the abyss at our
feet. The Thingmen are in solemn assembly a little lower down the
incline. Along the brink of _Almannajgá_ throng the populace in assembled
thousands in their annual August festival, gathered from every portion of
the island. They await the issue of some vital subject under discussion
on the mound. It is the year 1112 and the trial for the Burning of Njal
is well under way. That old man with the quiet mien and full flowing
beard is Mord. He rises, faces the Court and says,—

“I take witness to this, that I take a Fifth Court oath. I pray God so
to help me in this light and in the next, as I shall plead this suit as
I know to be most truthful, and just, and lawful. I believe with all my
heart that Flosi is truly guilty in this suit, if I may bring forward my
proofs; and I have not brought money into this court in this suit, and I
will not bring it. I have not taken money and I will not take it, neither
for a lawful nor for an unlawful end.”

The great trial proceeds but a flaw is found in the pleading and the
technicality destroys all that has been gained. Now men rush to their
weapons and Flosi would gain the Great Rift as a place of defense.
Snorri, the Priest, forsees the outcome and has quietly stationed another
hardy band at this vantage point. The throng upon the moorland press to
the brink to watch the fierce fight waged by the contending factions, who
attempt to settle at the point of the spear the question which has just
failed in the court. Might is still right. Doughty blows are showered as
Odin chants the warsong under the shields of his few remaining warriors.
Spear and battle axe ring loudly upon shield and helmet. The verdict is
rendered. The decree is written in blood upon the grass. A prolonged
shout of acclamation mingled with the roar of disapproval rises from the
multitude. The clamor dies away, for the sturdy bodies of these iron
heroes, who can give and take such blows, can endure no longer and the
struggle ends with lifelong feuds.

Upon the sunken plain along the banks of the _Öxerá_ stand the booths of
the prominent Thingmen, the priests, the chieftains and the poets. To
these the people assemble in noisy factions to cool their blood in long
draughts of mead. See, there by the snowy falls near to the perpendicular
wall is the booth of Snorri. Down the river a little distance is the
booth where Njal so often gave counsel ere the burning; there by the lake
is the booth of the fair and treacherous Hallgerða. It was here that
Gunnar first spied her sitting in the doorway fresh from her bath in the
lake. The bloodshed is not quite over, look where the river foams through
its rocky jaws, leaping in two great bounds for the lake, impatient for
_its_ victims. In that surging eddy within the rift that group of women
convicted of infanticide and adultery are now to be drowned and on that
mound where those fagots of birch are piled that witch is to be burned.

The 800 years are passed. The writer stands at eventide alone upon
the _Lögberg_ and views with enchanted eye this perfect painting of
peace let down from heaven. Mammoth and angular masses, their roughness
softened with thyme and forget-me-nots, surround the age-old chasms and
live anew in those Nile-green depths. Peaceful it is beyond the power of
description. Here the sturdy Viking, wealthy with the spoils of Europe,
worked out a constitution, founded a republic, sloughed off the skin of
paganism, adopted on the first ballot the Christ-law and crystallized a
civilization centuries since. Here in the old and stirring days great
minds held sway. What sturdy men they were, mighty in feats of arms,
resourceful, inventive, poetic, pregnant with the germs of thought
that in their latter day development produced a scholastic, peaceful,
Christian nation! What wondrous deeds they wrought, what grand old epics
they enacted, let their Sagamen relate.

Beautiful Arctic flowers crown the _Lögberg_. The plover whistles on the
heather and the whimbrel calls as in days of yore. Around this primitive
parliament flow the emerald waters in varied shades of prismic green like
polished malachite, long since unpolluted with broken-backed criminals.

I fired my revolver into the green-bedded chasm of the _Flosigjá_ to
awaken the echoes. Their voices betokened peace. The angry snarl of
the bloodthirsty mob, the clash of bill on yielding armor, the wail of
drowning women no longer reverberated from chasm to cliff. Echo had but
one message, _Peace_.

[Illustration: _Foot of the Öxerá in Almannagjá._

_Lögberg, Mount of Laws, between the Rifts. Ármannsfell in the

Peace to the generations past, whose warriors have long since mouldered
in yonder heath! Solemnly, softly, silently the echo fades upon
_Thingvellir’s_ plain. So say I.—Peace to the mighty dead! Peace to the
little nation now toiling for existence upon this fire-blistered island!
Peace, I say, to those Plutonic forces that have wrought far greater
havoc and misery in this Arctic realm than all the bloody passions of its
first born sons!



    “Where the cauldron of the North
    Spouts his boiling waters forth,
    From the caverns far beneath,
    Where they ever lie and seethe,
    And with steam, and hiss, and boom,
    Send a tremor through the gloom,
    Till, above, the solid ground
    Vibrates with a dull rebound,—
      In that place I stood and saw
      Things that filled my soul with awe.”

                                          —_Miss Menzies._

Morning dawned with a gentle rain. Hour after hour it fell with no
promise of abatement until ten, when the clouds were rifted, the sun
shone through and the dripping plain glistened. We decided to set out for
the long ride to _Geysir_. The ponies had been in readiness for an hour
in anticipation of an earlier start.

We turned into the trail leading across the plain, along the border of
the lake towards _Hrafnagjá_, Johannes following with the train at some
distance. When we reached the rift we halted to examine it until Johannes
arrived. This chasm is longer than the _Almannagjá_ but not so deep
and surely not so impressive. It lacks the beautiful waterfall and the
historical associations of the latter. It extends along the side of the
mountain which we were about to climb. Many blocks of basalt have tumbled
into it in one place and over these a suitable and safe passage has been
constructed. As we crossed the chasm the rain began to fall, likewise the
temperature. Long before we had reached the summit of the mountain pass
the rain was pouring upon us and rolling off in rivulets from horse and
rider. This was a good test of our specially made waterproof clothing
and it stood the test. Never a drop penetrated save up the sleeve of the
bridle hand.

At the summit, the clouds scattered again; this time in earnest and we
experienced no more rain during the long trip. It was just one long and
glorious summer day and we wandered care-free in full enjoyment of the
wonderful country. Near the summit we passed a lonely little farmhouse
and the people being absent in the hayfield the lonesome dog came out to
make our acquaintance.

At this place the trail winds through an exceedingly rough area of
lava, tangled and twisted. It was my first experience with recent
volcanic products and it was with absorbing interest that I examined
this material, as the ponies climbed the steep gradient and threaded the
narrow path through the labyrinth of angular blocks. Above our heads
rose a line of peaked and jagged volcanoes, _Kálfstindar_, Calf-Peaks.
This place has been the center of considerable volcanic activity as
evidenced by the different forms of lava, i. e. lava of different periods
of eruption also by the weathering piles of tufa and conglomerate. Near
the trail there is a peculiar formation, a _tintron_. This is a volcanic
chimney, rising about nine feet out of the lava plain. The opening at the
top is in the form of an ellipse and the tube extends forty feet down
into the solid lava. The sides are blistered and it has the appearance
of having been a blow-hole from which thin lava was thrown upward in the
form of a fountain as water from the nozzle of a hose. There are several
of these unique formations in the north which will be discussed when we
reach _Mývatn_.

Soon after leaving the _tintron_, the trail wound downward along
the side of the mountain and under projecting cliffs of tufa and
brought us suddenly in view of the fair valley of _Laugardalr_,
Valley-of-the-Hot-Springs. An entrancing panorama was spread out at our
feet. The luxuriant green of the valley contrasted strangely with the
scorched and blistered barriers over which we had been climbing. In the
distance a smiling lake of no mean proportions cut a large space out
of the meadows. On the nearer and the farther shore of _Laugarvatn_,
Hot-Spring-Lake, rose columns of steam in slender spirals quivering in
the breeze and vanishing in the upper air. Numerous sheep and cattle
marked the valley with dots of white and brown. Besides the nearer hot
springs clustered a group of farm buildings and the distance caused their
turf roofs to appear like tiny hillocks. This lake and valley appear like
a monstrous chrysoprase in a grand setting. The valley is enclosed by the
needle spires of the volcanoes which are red, brown, yellow and gray and
streaked with a mixture of all these colors on their naked slopes where
the melting snows have swept down many an avalanche of ash and cinder.

We descended by a steep path to the lower level, passing many a towering
pile of conglomerate of soft texture and wading through many a talus of
ash and sand where the myriads of zeolites glistened. The masses of rock
protruding from the tufa cliffs give them the appearance of huge plum
puddings. Reaching the verdant plain we changed ponies and while waiting
for them to graze, we explored a small cavern in the base of the cinder
pile. This cave has long been used as a retreat for the sheep in times
of storm. It has since been cleaned, a turf dwelling erected before its
entrance and it now forms the home of a young Icelandic couple who have
set up their housekeeping here since our visit. Remounting we sped away
over the meadow, crossing many small brooks and arrived at the farm
by the hot springs. This place has many signs of prosperity, such as
the quality of the buildings, the numerous flocks around the lake, the
abundance of hay and the thrifty patch of potatoes in its special turfed
enclosure. We were cordially welcomed, taken to the guest room and served
with hot coffee, milk, pastry and delicious griddle cakes, large in
area and quite thin, buttered while hot, sprinkled with sugar and then
rolled tightly. We found these griddle cakes at many of the farms and
can cordially recommend them to a dainty appetite. At the close of the
lunch we repaired to the hot springs which always had for us an unfailing
interest. They are at the very edge of the lake and have formed small
mounds of silicious scinter mingled with lime and alum. Wherever the hot
water has fallen upon the land there is an incrustation of fantastic
form. Most of the water boils over into the cold water of the lake. The
spring furnishes hot water for all domestic purposes and is a great
conserver of fuel. The clothes are washed in tubs beside the springs and
then rinsed in the lake. Here the wool is cleansed before shipment. In
the hot ground the bread is baked, the dough being enclosed in earthen
jars. In a fuelless country it is a gift. It is a strange contrast this
pouring out of boiling water in the margin of the cold lake.

We hastened across the meadow along the border of the lake to regain
the trail leading to _Geysir_. Hasten is the correct word. No air was
stirring and the clouds of tiny _mý_, midges, that rose out of the long
grass as the ponies disturbed them, simply smothered us. They filled the
ears of the ponies, crowding in with the long hair and swarmed in patches
upon their flanks and legs. Instances are related where the midges so
tormented the ponies that they rushed into the water, in spite of the
protestations of the riders, that they might get rid of their tormenters.
No horse of my knowledge has his ears so completely filled with hair
as the Icelandic pony. Doubtless this is an adaptation for a special
purpose and I believe that purpose was to protect these delicate organs
from these stinging insects. We drew forth our fly veils and put them on
with some relief, but as we did it while at a full gallop they were not
securely fastened and some of the pests got under the netting. Here they
were happy, for we could not drive them away. In desperation I pulled
off my veil, for the express purpose of giving all the midges an equal
chance. It needed no urging to put the ponies to their best paces, for
they well understood that the insects would leave us when we had attained
an elevation above the meadow.

We entered a tract of scrubby willow and dwarf birch. Some of the birches
were as high as our shoulders while we were on horseback and thus we rode
with our heads protruding above the Icelandic forest and there was some
free advice given about getting lost in the woods. There are two or three
larger forests in the north which we shall visit later. We passed several
good farms and every one, men, women and children were busy with the hay
harvest. Two hours riding took us to _Miðdalr_, Middale, church, which is
close to the famous _Brúará_, Bridge-River. Many streams rush out of the
mountain gullies and unite up this side valley. Here the _Brúará_ comes
foaming down its shelving bed in a passion. Near the crossing it spreads
out in a wide sheet over the lava which is full of ugly crevasses. One
great rift, of unknown depth, and five feet wide extends through the
center of this lava and the river tumbles into it from both sides.
Tumbling into lava rifts is a characteristic of Icelandic rivers, some of
them entirely disappear. Until the coming of King Frederick in 1907 the
traveller rode his pony through the water for about one hundred feet,
carefully avoiding the cracks, with the water well up the flanks of the
pony. When the rift was reached it was crossed on planks bolted to the
rock and often with the water flowing over them. When safely across the
“bridge” another passage of one hundred feet through the water brought
the traveller once more upon dry ground. This is why it is called “bridge
river.” A suspension bridge now spans the stream and the view up the
river is excellent. In former days it required some steadiness of purpose
to thread this tangled maze of cracks beneath the white water and ride
the plank over the foaming stream, and yet, I am sure, I would prefer it
to the crossing of the _Ölfusà_ which we made two weeks later.

Here we encountered a large party of Icelanders with numerous pack ponies
laden with provisions, timber, and strangest of all, huge piles of fish
heads with attached vertebrae. The party had been down to the coast to
dispose of their wool and were returning with their supplies for the
summer. When the fish are dressed the heads and backbones are cut out and
hung upon the fences to dry. In the interior they are pulverized and used
for food whenever provisions are short. In the spring when hay becomes
scarce fish are often fed to the livestock.

Passing the farm, _Utlið_, the _out-folk_ or the people beyond, we wound
around the shingly side of _Bjarnafell_, Bear-Mountain,[2] and descended
to the plain which proved to be a bog saturated with the recent rain.
Lord Dufferin in his _Letters from High Latitudes_ calls this place
“an Irish bog.” The crossing was anything but pleasant for the ponies.
Many deeply worn trails crossed the plain towards _Geysir_. Under
ordinary conditions of dryness any one of these ditches would have been
satisfactory to the ponies, but partly filled with mud the ponies shied
at them and without any warning frequently jumped out of one and into
another before the rider was aware of what was about to happen. It is in
places of this character that the instinct and experience of the pony is
more serviceable than the judgment of his rider. It is in the bog, on
the rough mountain trail and in the foaming river that the true worth
and peculiar qualities of the Icelandic pony is revealed. The ponies
prefer the old ruts which often are worn so deeply that his flanks rub
the turfed edges and the rider must pay special attention to his own
feet if he would not have them jammed into the turf at the angles of the
intersecting trails. Attempt to get the pony out of the rut and on to
what the rider assumes is a better path, the turf, and the mettle of the
steed is immediately aroused. It requires a strong pull upon the rein and
a dig of the heel into the ribs of the pony to get him out of the path he
has chosen. As soon as this is accomplished to the satisfaction of the
rider and he settles down in the saddle conscious of his superior wisdom
over the brute creation, without the least warning the pony takes a side
step which lands him in the bottom of the forbidden trail. After a few
of these unexpected rebuffs the rider is content to let the pony have
the choice of trails providing it leads in the general direction of the
rider’s choice.

In the distance we saw columns of steam rising from a large area and
Johannes assured us that it was from the geysers. It was here that we
met an acquaintance from the _Laura_, Mr. A. V. Manneling, a banker
from Helsingfors in Finland, whose company had been very agreeable on
the voyage from Leith to _Reykjavik_. He informed us that _Geysir_,
(pronounced gáy-sir,) had erupted that noon and would probably give
another exhibition that evening. We bade him good-bye and hastened on in
order to be present during the eruption. A century ago _Geysir_ was quite
constant in the periods of its eruption but owing to recent earthquakes
which have changed the conditions below it is not at all regular and
it is frequently eight days between the displays. We forded several
tributaries of the _Túngufljót_,[3] Tongue-River, rounded the base of
_Laugarfell_, Hot-Mountain, and rode into the midst of the steaming
acres, the site of great _Geysir_ and his satellites, a place of awful
magnificence, where the water,—

    “… hot, through scorching cliffs is seen to rise
    With exhalations steaming to the skies!”


We dismounted at the little inn, which is located in the midst of the
boiling and spouting caldrons, glad to leave the saddle after a ride of
thirty-five miles across a diversified country. It had been our second
day in the saddle but we had become accustomed to the ponies and they had
discovered that the riders were their masters. We had had an exceedingly
pleasant journey with no discomforts except those attendant upon
horseback riding through a rough and roadless country.

This little inn was another creation for the benefit of the King and
again we rejoiced that his visit to Iceland preceded ours. There are
four rooms on the ground floor, one for dining and the other three for
bedrooms. The cooking is done in a little house slightly removed towards
the mountain. Formerly all travellers to _Geysir_ took tents with them
for use at this place or hired them of the farmer at _Haukadalr_,
Hawk-dale. The Inn was crowded. There was a large company of Icelanders
out for a holiday besides several Danes, Germans and those lovers of the
_Laura_, the Swede and the Icelandic maiden. We encountered them several
times during the summer and they were having a happy time. It appeared to
be a honeymoon preceding the bridal. There was a prolonged conversation
between Johannes and the keeper of the Inn in which Johannes expressed
himself quite forcibly if we could judge by the determination in his
voice. He appeared to be the victor, for he came to us with a beaming
face and showed us into one of the corner rooms next to _Geysir_. Our
luggage was brought in, a steaming supper of boiled mutton, potatoes,
milk, coffee and black bread was set before us. That Icelandic coffee!
The berries are freshly roasted every morning, they are of prime
quality, the brewing is expertly done, the cream is real and,—well, it
is delicious. Throughout the country it is the same. Halt at a farmhouse
at any time in the day and you are invited to _Coffee_. It is coffee
with every meal and frequent potations between meals. In that land the
coffee ghost has never risen to be cried down with a score of cereal
concoctions. Prepare it here freshly and expertly as they do and there is
no reason why conscience should peer over the brim of the steaming cup to
bid us beware of the snare of its fragrance.

We were hungry but our curiosity concerning the locality made short work
of the supper. We then learned that the discussion in which Johannes
became so energetic was precipitated by his stipulation that no one was
to use the room except ourselves. In it there were three single beds,
bunks built against the wall, and provisions for several more in the
middle of the room when occasion required them. We did not know the
Icelandic custom, that several men, women and children, whether known to
each other or not, sleep in the same room without any inconvenience.
The inn-keeper did not understand why this custom should be broken to
the inconvenience of the many people who desired shelter that night. We
learned more of this custom as our experiences multiplied and we will
give the reader a full account in a later chapter.

This place is marked on the map of Iceland as _Geysir_. The word is from
the verb _geysa_, “to rush forth furiously, to burst out with violence.”
It is not applied to all the spouting springs of boiling water as is
_geyser_, the geological term, but is the name of the king of all the
spouting springs in Iceland. Scores of these springs are located in this
place but each has a special name which is appropriate to some physical
peculiarity, such as _Strokr_, the churn, the tube where the water rises,
falls and boils vigorously as the cream rose and fell with a frothy
splutter in the ancient dash churn. When we think of the geysers of
New Zealand, the Yellowstone National Park or any place in Iceland we
must remember that they took this name from _Geysir_. There is only one

The area dominated by the springs is directly at the foot of
_Laugarfell_, indeed the south side of this mountain once formed a
portion of the hot section. This portion of the mountain is void of every
trace of vegetation, it is marked by ruined geyser mounds, smeared with
sticky clay of many colors, punctured with tiny fumaroles whence issue
wavering wands of steam, while in many places rivulets of hot water break
through the pasty crust. The area of real activity is about 3,000 feet
by 1,800 feet. The place is strewn with fragments of geyserite and bits
of wood, straw and metal, thinly encrusted with the mineral deposit from
the springs. Cast a stick, a straw or a bit of paper where the spray will
fall on it and in a day it will have become petrified and cemented to
the rock beneath. The entire substratum is intensely heated, the ground
is in a constant tremor which often accelerates to a gentle quake. Far
down below these hissing, silicious tubes there is unknown latent heat.
For ages the thermal capacity of this place has been sufficient to eject
untold millions of tons of superheated water, at frequent intervals, in
large installments from these stupendous safety valves.

We roamed over the section several times with our attention always fixed
on _Geysir_ and ready at the slightest warning to dash madly towards it
should it condescend to favor us with a manifestation of its power. In
the meantime we plugged the tube of a little geyser with turf and then
stood aside to listen to the heavy gurgle of reproach which rattled in
its throat and to witness the vomiting of boiling water to a height of
twenty-five feet. As soon as it got relief we plugged it up again and
as often as we administered the turf so often did it eject it. It was
midnight and Mrs. Russell had long since retired, but the weirdness of
the place held sleep aloof from my eyes. In company with a German I
wandered over the area again, stood on the rim of _Geysir_ to watch our
shadows in its depths hoping for the occasion to arise for us to chase
those shadows headlong up the mountain slope. We returned to the little
spouter and played like a couple of boys. As a parting shot we decided
to give it an extra amount of turf and to ram it down the barrel with
a pole. We did this with so much success that we waited long for the
discharge but there was none. We had loaded it too well. The tube of
our gun was too strong to burst, the wadding was packed too tightly for
the powder to blow it out. Silently we sat by it for an hour when my
companion said,—

“Geyser schlaft.”

To which I replied,—“Ich will schlafen.”

The day after the following it burst out with a fine jet of water at six
in the morning and spouted without interruption till nine when we rode
away. As we passed over the ridge we looked back and the last sight we
had of this place was the top of a column of water pouring from this
tube. The extra charge of turf was well worth the trouble.

Morning came but _Geysir_ had not erupted. Its surface betrayed no
signs of past disturbances and gave no promise for the future. From the
neighboring farms we collected seventy pounds of bar soap which we cast
into the center of the basin, where it immediately sank. We were told
that during the day there would certainly be an eruption. The soap is
kept here expressly for sale for this work. Ask an Icelander what the
agency of the soap is and he will reply,—

“I do not know, it always does it and does it thoroughly.” I venture the
following explanation. Recalling that the accepted idea of the interior
of a geyser is that of a large chamber of heated rock nearly filled with
water and that below the water line there is a tube which bends down
then upward into a chamber in the rock. The water becomes superheated.
The steam and other gases in the dome of the chamber are under terrific
pressure on account of the great heat and the weight of the column of
water above, (if one thinks of the geyser tube connecting the underground
basin with the surface as the letter J). When the pressure in the dome
over the water becomes greater than the downward force of the water in
the long arm of the tube then there is an upward movement through the
tube. The expanding steam throws out some of the water. This reduces the
pressure on the superheated water in the basin and some of the water
bursts into steam to continue the action. This process goes on till
basin, tube, underground chamber and connecting tubes are empty. Distant
and cooler underground waters now rush in freely to refill the system
and time produces a repetition. It is easy to construct glass apparatus
in the laboratory to demonstrate this phenomenon. But what of the soap?
This substance is composed of materials which quickly break down into
hydrocarbon gases and increase the pressure in the chamber, just like oil
spurted into the superheater of a water gas machine.

Many of the boiling springs, spurting jets and fumaroles are alike in
this locality but three of them deserve special notice.

_Blesi_, Blaze, as the white stripe in a horse’s face, is a charming
grotto. It is a double basin connected with a tunnel just beneath a
narrow bridge near the surface. These basins are about thirty feet deep.
One is eighteen by twelve and the other thirty by twenty feet in the
longest and shortest diameters respectively. The water is wonderfully
transparent and the white silicious lining of the grottoes reflects from
the sky the delicate shade of blue transforming it into a huge cavity of
lapis lazuli. _Blesi_ is the traveler’s friend. It provides hot water for
the bath, cooks his food, warms his couch through the medium of the hot
water bag and prepares his coffee. Many a leg of mutton, many a brace of
birds and innumerable are the eggs that have been faithfully prepared
with its friendly heat. It is an easy method of cooking. Fill a pail
with eggs and submerge it till they are soft, medium or hard, the time
required is the same as in the kitchen. Place the meat in a cloth bag
and do the same. Dip up the water and pour it upon the freshly ground
berries, lo! the coffee is prepared and your meal is ready. This spring
never erupts but pours out a steady stream which flows down the slope to
join the runway from _Geysir_.

_Strokr_ is another hot spring with a tube ten feet in diameter and
over forty feet deep. In former days it was most accommodating and
would always give an exhibition of its powers if a couple of bushels of
turf were thrown into the tube. The response came in from five to forty
minutes. It usually threw out the turf and ejected a column of water
upwards of a hundred feet. Again and again would it hurl out the boiling
water until its underground system was exhausted. Some years since a
party of gentlemen, French I believe, desirous of obtaining an extra high
spout threw many stones into the tube on top of the turf. The geyser
siphon was doubtless broken or at least fractured so that superheated
steam can not be stored, for _Strokr_ spouts no more. It boils furiously
all the time with dense clouds of steam and the water rises and falls
in the tube in the most violent manner. In looking into the tube one
is impressed with the idea that there are safer places, as it seems if
_Strokr_ were about to mount into the sky to challenge _Geysir_ which has
so long held the palm.

_Geysir_ is the main attraction. The first mention of this phenomenon
in literature is in the History of Norway written by _Saxo Gramaticus_,
who lived between 1150 and 1206, so that it has been active for over
seven centuries. It has built for itself a mound of geyserite many feet
above the level of the plain and has the appearance of an inverted
oyster shell in its series of terraces. This mound increases with each
eruption by the addition of a film of salts held in solution in the
boiling water. The spring is in the form of a saucer with the inward
sloping side at an angle of thirty degrees. The diameter of this saucer
is nearly seventy feet and the saucer is a true circle. Within a saucer
there is a depression at the bottom, a ring to hold the cup. Within the
center of _Geysir’s_ saucer there is an opening, ten feet in diameter,
which extends straight down to the depth of eighty-four feet. Beyond
this the plumb will not go. Whether there are deeper ramifications of
tubes or not is a matter of conjecture unless the explanation of geyser
action above offered is correct. Again, the shape of _Geysir_ is that of
a funnel, i. e. a tube running downward from a flaring reservoir at the
top. During the irregular periods between the eruptions, the water wells
upwards in the center and overflows the rim of the basin through a foot
square opening in the side. This opening has been shaped by the farmer of
_Haukadalr_ to confine the escaping hot water to one channel. The water
is heavily charged with minerals in solution. An English analysis of a
gallon of the water yielded the following:—

    Sodium carbonate,          5.56 grains
    Aluminum oxid,             2.80   ”
    Silica,                   31.38   ”
    Sodium chlorid,           14.42   ”
    Sodium sulfate,            8.57   ”
    Total solids,             62.73   ”

During eruptions large volumes of carbon dioxid and some hydrogen sulfid
and a little free hydrogen are emitted. In 1909 my maximum recording
thermometer was lowered to a depth of eighty feet and the temperature was
110C., or 230 degrees on the Fahrenheit scale.

Words convey but a meager idea of the magnificence of this geyser
during eruption, or the awe with which it inspires the witness of its
extraordinary display of power. It was six-thirty in the evening, eight
hours after we had administered the emetic of soap. Not a cloud dimmed
the blueness of the sky and no air was stirring. The glaciers of _Láng
Jökull_, the long ice-covered mountain, loomed beyond the plain of the
_Hvitá_, White-River, the dome of _Hekla_, Hooded, had momentarily lost
its cloud mantle, all the little geysers and fumaroles were boiling
merrily and steaming furiously. Even quiet _Blesi_ was sending up showers
of carbon dioxid bubbles. The signs were favorable for an exhibition
and the people were gathered close about the Inn in expectation. What
the condition of the air has to do with the eruption, I do not suggest.
Icelanders familiar with _Geysir_ state that “when the wind is from the
north there is never an eruption.” I can only add that during our first
eighteen hours at this place we had a strong wind from the north and no

We were at supper. The ground trembled, the building vibrated and a dull
rumbling reached the ears.

“_Geysir! Geysir!_” rose the cry from within and without the building.
The supper was never finished. Johannes, who had been watching for
these first signs ever since we had administered the emetic, met us as
we sprang to the doorway. Everyone rushed to the elevation across from
_Geysir’s_ runway. Again the rumble, heavier than before. The water is
agitated in the basin, it boils up suddenly, subsides, the earth beneath
our feet trembles and a mass of steaming water rises in the center of
the basin to an elevation of fifteen feet and overflows the rim with a
noisy splash. Then all is quiet. Is this what we had travelled forty
miles out of our way to see? Truly a great fuss for nothing. Is this the
wonderful _Geysir_ whose manifestation of power had caused the devout
Henderson to fall upon his knees and to pour out his “soul in solemn
adoration of the Almighty Author of nature, ‘who looketh on the earth,
and it trembled; who toucheth the hills, and they smoke?’” Does _Geysir_
demand more tribute in soap? A few moments of quiet expectation followed.
Then, without further warning, a column of superheated water, ten feet
in diameter, shot like a rocket into the air to the height of one hundred
and twenty-five feet and the abysmal forces maintained that column for
nine minutes. What a flood of water poured down the sloping cone! What
a fountain! Mark Twain said that they “have real fountains in Europe
but in America they only leak.” What would he have said could he have
witnessed this display? The roar of falling water filled the air to the
exclusion of all voices and flowed in hissing cascades down the slope,
into the ravine and across the meadow to the river. The sheep fled before
the advancing column of steam and from a distance gazed with a foolish
stare at a spectacle that they had often witnessed. Volume upon volume
of steam, like the cauliflower-shaped clouds of active Vesuvius, belched
into the air expanding under the reduced pressure and filled the air
to the shutting out of the sun. Fountains of foam well over the brink.
Explosion follows explosion and still that lofty tower of boiling water
stands erect and masses of water fall to earth with a terrific crash. The
column wavers, totters, falls. The eruption is over, the steam clouds
lift and we rush up the dripping slope of geyserite, step over the rim
into the hot basin and peer down into these depths whence came those
rivers of water. The heat penetrates the thick soles of the riding boots
but we walk to the edge of the tube and gaze down into the sizzling
throat of the monster. A mass of foam is over the bottom, eighty feet
below. It rises, we watch its ascent of the tube with the pace of a fly
up a wall. It reaches the junction of the tube with the bottom of the
basin and we photograph it, just a mass of foam with ascending steam.
It wells over into the basin and we retreat. Soon the basin is full and
overflows normally and the only evidence of the change that has taken
place is the dripping cone and the steam rising from the brook as it
rushes to cool itself in the icy river.

[Illustration: _Bridge River, Brúará, near Geysir._

_The Tube of Geysir Filling, Photographed from within the rim of the

During the eruption I caught a glimpse of a dark object in the steam
which fell with a thud upon the grass. After the display and the basin
had filled I sought that spot and found a mass of geyserite twelve inches
square and two inches thick. It was still hot. It is perforated with
steam tubes in every direction. I stowed it in the packing case and it is
now in the Science Museum at Springfield, Mass.

At nine thirty that evening we were again treated to the same phenomenon
by _Geysir_ and again at six the following morning. Three magnificent
ejections at a cost of only ten dollars worth of soap. It was worth
much more. The final display was the finest of the three and lasted ten
minutes. We were dressing when the cry of “_Geysir!_” again reached the
Inn. What did it matter that the toilet was not finished! Travellers from
Denmark, Sweden, Norway, America, Germany and distant parts of Iceland
were there to see _Geysir_ spout and not to be fastidious about coiffure
and raiment. We all assembled hastily at the brink, each unconscious of
the others’ presence until the display was over. Then! What a startled
and confused company! Several were clad only in sleeping costumes, some
had put on one stocking and were holding a shoe and a stocking in the
hand, some dragged a skirt by the band and still others trailed their
pantaloons by the suspenders. One man held his shirt by the sleeve and
had one leg in his trousers while the other was innocent of all clothing.
There were Icelandic matrons and maidens barefooted, some with a skirt
wrapped around them and others with a sheet. Rows of discarded garments
marked the way from the Inn to the mound and during the retreat, which
was a blushing and precipitous one, each caught from the grass the
clothes that had fallen during the advance. Ludicrous describes it well,
but every one was happy and during the breakfast which followed the
confusion was forgotten.

Standing upon the rim of the great basin and gazing at the azure surface
the peacefulness of the scene belies the turbulence of the hour before.
In the distance _Láng Jökull_ glistens in the brilliant sunshine. Yonder,
across the _Hvitá_, cloud-capped and snowy-mantled _Hekla_ rises grand
and lonely above its lava-wasted plain. Around us the numerous springs
and fumaroles emit their endless columns of vapor and _Strokr_ moans and
groans. The little geyser which we packed with turf two nights ago has
been spouting without interruption for two hours. What a contrast! Arctic
ice and Plutonic fire battling for supremacy as they have done for ages
in this land of strange confusion,—and still the conflict wages. Loth
are we to turn from this manifestation of power and imposing grandeur
of _Geysir_, even in his hours of rest, but _Gullfoss_ lies beyond the
_Túngufljót_, the _Thjorsá_ and the _Ölfusá_ must be forded, _Hekla_
challenges from the midst of his desolation, the peaceful pastoral
plains of the south are calling, the weird and frightful solfataras of
_Krisuvik_ entice,—and we must saddle and away.



    A mighty rift within the rock
    Rent ages since by earthquake shock,
      Where Hvitá’s frenzied stream
    Down plunges with the thunder’s roar
    Upon the canyon’s basalt floor
      ’Twixt walls of golden sheen,
    With rainbows arching over all,—
    It wins the name of _Golden Fall_.


It requires an effort of the will to leave _Geysir_. There is a
fascination in this heated area that is like the sirens in Ulysses’ tale.
We mounted in the wind-driven spray of the little geyser and turned
towards the _Túngufljót_, several tributaries of which had to be forded.
The quicksands are frequent in these streams and must be avoided. Many
ponies have foundered in them and brought their riders to grief. The
grass plains are freely sprinkled with flowers and as we left the geyser
region behind, the cottongrass, _Eriophorum angustifolium_, reappeared.
This plant waves its white tassel in all the Icelandic meadows, sometimes
so abundantly as to make the distant area appear like a patch of snow. It
is entirely absent in soil that is under the influence of any of the hot
springs. The meadows through which we passed are excellent grass lands
and the hay harvest was in progress. The men were swinging the short
scythe, the women raking and the boys and ponies carrying the bundles of
hay to the stacks.

_Gullfoss_, Golden-Fall, is distant ten miles from _Geysir_. The trail
leads over a very boggy country, especially after the crossing of the
_Túngufljót_. A good bridge now spans the main river. It was a large and
merry cavalcade that spread out upon the rising ground in the bog above
the river. All the guests at _Geysir_, satisfied with having seen the
eruptions, were bent upon improving the opportunity to visit the famous
falls. The section of bog, to which we have referred, is on an upland
slope and it is filled with ruts, hummocks and moss sponges. The hummocks
are crowned with several species of _Juncus_, the cotton-grass points
out the moss sponges and the slimy algae locate the wettest spaces. The
older ponies with eyes and nose alert always avoid the sloughs. If there
is evidence of the recent passage of a pony, another will confidently
follow. It is interesting to watch these little fellows sniffing the
ground and testing it with the fore feet when no foot marks point a
sure way. Leave the rein loose upon the neck, curb your impatience and
trust the pony to keep out of a bog; urge him to take a short cut or to
increase his chosen pace, and horse and rider are sure to become stuck in
the bog, a bad predicament. Some English writers describe this passage
as most difficult and dangerous. Take a local guide from _Haukadalr_
and let no traveller who reaches _Geysir_ forbear a visit to _Gullfoss_
on account of the bog. The passage is not so very bad and the falls are
worth much more than the effort.

At the summit of the hill, across the muddy area, we paused to view
the scene below. The _Túngufljót_ drains the southern slopes of _Láng
Jökull_, its three great arms thrust downward through the alluvial
plains, a mighty trident of hydraulic power, forced by the melting
glaciers during the continuous shine of the summer sun. It is a
delightful view,—the luxuriant green below crossed by the silver threads
of the rivers, the whiteness of the glaciers across the valley and the
steam clouds hovering over the heated area.

We turned to the north where the thunders of the falls boomed from
beyond the cliffs and the mists glistened high in the air. No falls,
not even the river is visible, they are embedded in the canyon a mile
beyond. The crashing roar of the water increased and turning an angle of
the cliffs the steeds paused upon the brink of the _Hvitá_ canyon. The
full glory of the falls burst upon us radiant in its sheaf of rainbows.
Leaving the ponies to graze upon the brink, we descended the crumbling
wall to the level of the triangular area within the canyon. This grassy,
mist-washed mass of rock is on a level with the top of the lower falls,
the real plunge of the _Hvitá_ into the lava abyss. As far as the mass of
water is concerned this fall is the largest, not only in Iceland but in
all Europe. Its rival, the _Dettifoss_, Drop-Falls, has a deeper canyon,
a higher fall but there is not so great a mass of water. This waterfall
is on the _Jökulsá_, Ice-Mountain-River, in the northeast of Iceland.
The canyon of the _Hvitá_ is V-shaped, about fifty feet wide at the top
and not more than a dozen feet at the bottom. Most of the waterfalls in
Iceland are formed, like the _Öxerá_, by a river falling into a _Gjá_,
rift, from the side of the canyon. In the case of the _Gullfoss_ the
water falls into the end of the canyon, for this great rift begins at
the falls. Just above the main falls the water rushes over a series of
ledges, columnar basalt bluffs, fifteen hundred feet wide and fifty feet
high. The space between these falls and the main plunge is short. Here
the water runs wide and deep with a troubled surface, fretted with foam
and impatient for the approaching plunge into the unfathomed depth.

A huge mass of rock divides the main falls at the top with about one
hundred feet in width of water on each side. It is from this point that
H. Rider Haggard in _Eric Brighteyes_ causes the hero to descend into the
canyon of the _Hvitá_ to swim to the lower end in order to win the hand
of Gudruðr, the Fair. Of all the strange and imaginative tales which this
writer has related this is the most improbable. The water upon the brink
of the two arms of the falls is eighty feet deep and the plunge into the
canyon is not less than two hundred. What a water power and no syndicate
to control it!

The true falls can not be photographed. The triangular plot upon which we
have been standing is within the canyon and the walls rise above us to
the height of about two hundred feet. Above us the palisaded buttresses,
drenched with spray, glisten in the morning sun and hanging over the
chasm frown upon the river below as if threatening to prevent its escape.
The imprisoned waters boil and foam in their mad contention with the
walls ragingly impatient of their restriction, anxious to escape to the
rural calmness of the southern plains. So mighty is the mass of water, so
narrow are the depths into which it hurls itself that one must believe
that subterranean passages exist or the lava rift would fill and quickly
choke itself to overflowing. It is possible that these hidden rifts,
results of earthquakes, supply the water for the hot springs far away.
Perhaps the ramifications of great _Geysir’s_ underground system reach
even to the foot of this canyon, even as one end of the drinking horn,
out of which _Thor_ drank in the halls of _Utgard-Loki_, was placed in
the sea, so that _Thor_ lost his wager by being unable to empty the horn
at a single draught.

Grim, grand and glorious is the Foss, surpassing Niagara in scenic
environment. Under suitable conditions Niagara has its well-known
rainbow, but _Gullfoss_ has several of them arching the waters one above
the other in the dense volume of spray that is hurled two hundred and
fifty feet above the surface of the stream. If the fabled pot of gold
at the foot of the rainbow arch is to be obtained anywhere, it must be
sought for in this place, for within the walls of the upper canyon the
rainbows end. One may pass through them and even stand at the springing
of the prismatic arch if he is willing to take the drenching of the
down-pouring floods of spray, like sheets of water in a New England
thunder storm. Grand as is the _Gullfoss_, its setting is even more
impressive. Above the plain _Láng Jökull_ stretches forty miles across
the horizon, lifting its unexplored surface of adamantine ice high in
air, a perpetual challenge to him who would search the unknown. At its
base and near at hand _Hvitávatn_, White-River-Lake, the source of
the river, carries a fleet of icebergs upon its sun-lit surface. In
the perpetual sunlight of Iceland’s summer months this vast icefield
discharges constant floods down its cliffs. Hence the _Hvitá_ starts upon
its turbulent course to the sea a full-grown river laden with glacial
clay. Towards the east the peaks of _Kerlingafjáll_, Old-Woman-Peaks,
arrest the eye, around whose skirts hot springs are scattered sending up
a mass of vapor like incense to the heroic gods of Scandinavian mythology.

The thunders of _Gullfoss_ diminished as we followed the brink of its
canyon southward and descended into the stony waste of _Biskuptúngur_,
Bishop’s-Tongue, a tongue-shaped mass of fertile land in the valley of
the _Túngufljót_ formerly belonging to a bishop. Here the foaming of
its silt-laden stream was the only evidence of the recent travail of
the _Hvitá_. Of the twenty travellers in the party from _Geysir_ all
had returned except one, a German who stayed with us till we reached
_Skipholt_, Ship-Ridge. On the way he told us of an amusing experience
he had had with the Icelandic pony. During the first hour of his ride
he wished to stop and repeatedly shouted “Whoa!” The pony only went the
faster and finally ran away with him. He stated that he had ridden
horseback in many lands and no matter what language was spoken this was
the first country where “whoa!” did not mean “stop.” _Hót_ or _hoa_ is
the Icelandic word at which a pony starts quickly into a trot or gallop
and the sound so much resembles “whoa” that the pony was doing his best
to be obedient.

About noon we regained the trail that leads from _Geysir_ across the
_Hvitá_ towards _Hekla_. And again we found pleasure in the earlier visit
of the King, for a good bridge has been constructed across the _Hvitá_
at this place. This is one of the worst of the Icelandic rivers to ford
and many people have been drowned in the attempt. A few miles through
a delightful country brought us to _Skipholt_ which we found to be a
model farm. It is one of the best in Iceland. During the visit of the
King in 1907 he was so well pleased with the conditions at this farm
that he presented the owner with a medal in the form of a cross for the
excellence of his work and the skill he had displayed in the construction
of the buildings and in the management of his flocks and herds. It was
the wish of the King that it might prove an incentive to the neighboring
farmers to do their best to imitate their more prosperous neighbor.

It was Sunday and no work was in progress. We left the ponies in the
lane and went up to the house where we received a cordial welcome and
the farmer’s wife set before us an excellent dinner. With a mixture of
English, German and French we conversed for an hour over the dinner with
our German companion who proved to be a professor at Berlin but spoke
no English. The landlady beamed upon us, all the while conscious of our
difficulties and had it not been for the Icelandic reserve I have no
doubt that she would have proved a good interpreter. It was not till
later that we discovered that many of these people can speak several
languages. The biscuit, pastry, griddlecakes, mutton and coffee were
excellent as well as the butter, cheese and milk and it did seem, by
other standards, as if we had eaten more than the value of twenty-five
cents each, which was the charge.

At _Skipholt_ there is an excellent set of buildings mostly made of wood,
the turf walls are in prime repair, the fields free from stones and
smooth, smoothness being a rare condition of Icelandic mowing fields,
the flocks are large and the cattle numerous. It is the only farm in
the country where I have seen running water supplied to the stables. I
must add that there are other farms in the north which the King did not
visit that are as prosperous as _Skipholt_. This was the best one that he
visited. If he had gone to _Skútustaðir_, _Kalmungstúnga_ or _Miklibaer_
he would also have found praiseworthy conditions and no doubt would have
rewarded, at least with a word of praise, the industrious farmers at
these steads.

Bidding the _bondé_ and the good-wife at _Skipholt_ good bye and
receiving in return their hearty _góðr á daginn_ we turned towards
_Hruni_. Our German companion continued southward to _Skálholt_ and we
left the road to climb the series of ridges between the valleys of the
_Hvitá_ and the _Laxá_, Salmon-River. The ponies picked their way over
ridge after ridge of lava crags with alternate ascent and descent. In
some places the declivities were so steep that it was difficult to retain
our seat in the pommelless saddles. The surcingles were old and cracked
and we put little trust in them. However, they held, else we would have
experienced a very undignified descent. I have seen hundreds of saddles
and bridles in Iceland and never have I seen a new one. I often wondered
if they were ever new. It is remarkable that they seldom break. As we
climbed the last ridge we met a barebacked rider, a tall, sun-browned
shepherd carrying a lost lamb in his bosom with its head protruding
above the rider’s arm and the well known words of Elizabeth Clephane’s
hymn came to our lips,—

    “But all thro’ the mountains thunder riven
      And up from the rocky steep,
    There rose a cry to the gate of heaven,
      ‘Rejoice! I have found my sheep.’”

It was five in the evening when we mounted the last ridge and looked down
upon _Hruni_. It was one of the fairest sights I have ever witnessed,—the
basin-shaped valley of verdure surrounded by lofty ridges, the thousand
sheep scattered upon the hillsides and through the meadow, the group of
houses which constitute the farm buildings, and the little church across
the yard, the steam rising from some hot springs near the dwellings, the
hundreds of haycocks waiting for the morrow to be taken to the stacks,
the songs of the maidens driving the cows home from the pasture,—a
picture of prosperity and of peace. Surely this is not Iceland or else
the name is a misnomer.

It cost us an hour to pick our way across the hassocky bog, luxuriant
with rushes, sedges, and cotton-grass. No frog croaks in the Iceland
marshes and no reptile ever glides through the sheltering grass, they
are unknown. It seemed as if we might reach the house in ten minutes but
it took an hour. We learned that to approach an Icelandic farmhouse it
is usually necessary to ride around it in a wide detour. Bogs, streams,
fences or hot areas seem ever to lie between the house and the place
where the traveller first sees it. During our circuit we saw a flaxen
haired, barefooted lad seated upon a hummock with a book and a bundle of
plants by his side. A dog was with him and two others watched the sheep
from distant points, reclining with noses between their feet with eyes
alert for any change in the direction of the feeding sheep. If a group
of them started towards the mowing land the dog spoke once or twice and
if the sheep did not turn he trotted nearer and spoke again in a more
determined tone. The sheep obeyed and the dog returned to his vantage
point. I dismounted when the boy saluted us and shook hands with him and
returned the Icelandic salutation. I examined the handful of flowers and
noticed that some of them were partially dissected. Reaching for the worn
and faded book I discovered that it was a Manual of the Icelandic Flora
and that it was written entirely in Latin. A lad of twelve or thirteen
years of age; his task, the keeping of a thousand sheep with no fences
beyond the immediate farm enclosure; his recreation, the study of botany
through the medium of Latin. Of such boys are the Icelandic scholars
made, not through the medium of costly buildings, fine equipment,
luxurious homes, indulgent parents, theaters, parties and secret
societies, but through the wiser agencies of paternal love that sternly
upholds usefulness, interest in study for the love of knowledge. Though
barefoot and clad in vaðmal, the Icelandic lad will obtain an education
that surpasses the products of the endowed institutions of other lands.

At six in the afternoon we were welcomed in the guest room of the
pastor’s home. Kjartan Helgason, farmer and minister, labors six days
upon his large farm and on the seventh preaches in two different
churches, riding several miles to meet his distant parishioners. He came
soon after our arrival and welcomed us with a cordial, honest welcome.
That Icelandic welcome! It comes from the heart and the handshake conveys
more than words can express. Hospitality was a sacred word in ancient
Scandinavia and though but a filmy covering for hypocrisy in many more
favored lands, in Iceland the essence is maintained. Welcome! How often
we say it and hear it and do not know the meaning. We welcome some long
absent loved one. Is it the same when we welcome a neighbor or a frequent
visitor? What about the welcome accorded to a total stranger who brings
us nothing but extra work, who calls us from our necessary task, who eats
our choicest viands, who uses our guest chamber, consumes our time with
questions that pry into our very secrets? Would you know the meaning of
this ancient word you must see it exemplified as a dependent stranger in
a strange land. _Vel-kominn_, well-come, it is good that you have come.
Unless this meaning rings in the sound and bristles in our every act
it is better that we drop from our vocabulary this word which we have
borrowed from an ancient race. Not alone at _Hruni_ did we hear and feel
_Vel-kominn_ but in every household from the humblest peasant on the
borders of the desert to the homes of the highest in the land, even the
professors at the University, the venerable poet of the north and the
Prime Minister in his mansion.

The Icelandic Sunday ends at six in the afternoon. When we came from the
house after supper we were astonished to see the farm maids going to the
fields with their ropes and rakes, the mowers sharpening their scythes
and the general bustle of a work day. Inquiry of the pastor revealed
to us the custom. The method of sharpening the scythe is unique. The
Icelandic boy does not have to turn the stone while a strong man leans
his weight upon the scythe and slides it back and forth across the
revolving stone. As a boy I always regarded the turning of the stone as
a man’s job and I still think so. Many disagreeable tasks on the farm
are given to the boy just because he is a boy. In Iceland the blade is
placed on a flat piece of steel and the edge slips under a presser-foot
like that on a sewing machine. A rod of steel with a square end and a
half inch in diameter is placed perpendicularly upon the blade between
the claws of the presser-foot and is struck a smart blow with a hammer.
The blade is slowly advanced under the repeated blows. The blade is thus
hammered into an edge rather than ground. I noticed the custom throughout
the country. At _Hruni_ there was a machine worked with a treadle and
cam that did the pounding while the operator slowly advanced the blade.
Two days later I met a gentleman from Worcester, Massachusetts, to whom
I mentioned this method. He had not seen it and was doubtful of the
accuracy of my observations. While we were discussing it there came from
the back of the buildings the sharp clink-clink-clink of the steel and he
was soon convinced by observation that I was not joking. The whetstone
is used in the same way as with the American farmer. It was interesting
to note that all the scythestones in the country were made in New
Hampshire, U. S. A. These stones are shipped to Denmark, resold by the
Danish merchant and shipped to Iceland; the Icelandic trader sells them
to the farmer. The farmer then pays a price that is just half of what
the New England farmer pays for the same stone. It is evident that the
scythestone industry does not need any tariff protection.

In front of the house an excellent patch of potatoes was in full bloom
unravished by the Colorado beetle. A flowering rose bush climbed the
house-wall by the door, which was flanked by several species of the
old-fashioned flowers that bloom so persistently around the dilapidated
dwellings of New England’s abandoned farms. A herd of cows were yielding
their milk within a turf enclosure at one end of the house and the newly
painted church across the lane added to the peacefulness and thriftiness
of the scene.

The hot spring on the farm furnishes the heat for the cooking and the
hot clay is used for baking. Rye bread is baked by digging a hole in the
clay and inserting a stone jar. This bread reminded us strongly of the
fine products of the old brick ovens of our grandmothers. In the evening,
pastor Helgason invited us into his study and in a mixture of Icelandic,
English and Latin we conversed till midnight. This library contains many
volumes of choice literature, theological works, and history. He also
showed us a large herbarium in which the plants were mounted accordingly
to Linnaeus and named. We then learned more about the favorite occupation
of the lad who tends the sheep and studies botany at the same time.
Through the labor of father and son several new species of plants have
been added to the flora of the country, some of them unknown elsewhere.
It was my pleasure on my return to send to these botanists a copy of the
last edition of _Gray’s Manual_ and I count among my choicest letters
from Iceland a reply from Kjartan Helgason to which was attached a rare
and beautiful gentian, _Gentiana campestris, L. var. Íslandica_.

The bedrooms to which we were assigned were models of neatness and
comfort. The eiderdown coverlets, everpresent, were encased in dainty
slips and the sheets were artistically embroidered. Embroidery is a
pastime on the farms and the industry of girls as well as the women has
produced many beautiful pieces that would be given places of honor in
the American guest room. Spinning, weaving, knitting are thriving arts
in Icelandic homes. The mill and dry goods stores have not driven these
delightful occupations from the homes. Delightful? Yes. When labor is
performed because of the joy it affords the laborer, then the product
is not only useful but it becomes a work of art. William Morris said,
“Art is the expression of a man’s joy in his work.” These Icelandic
works of art are made for the use of generations. They are not items
of common occurrence in the dry goods store, purchased to-day, worn out
to-morrow or thrown aside because your neighbor has found a different
pattern. Being individual work, no two are alike. Each works into the
fabric her own design and with the stitches go thought, care, accuracy
and the result is _art_. No better attraction could be placed in the show
window of our linen merchants than some of these tastefully embroidered
pillowslips, table covers or other fancy work.

The quality of the hospitality in these Icelandic homes is such as to
make the stranger feel as if he were at home and it is all done so
quietly and without any display. It is simply natural. Every where there
is perfect safety, on the long trail, in the village or on the lonely
farm. All one has he may leave exposed in the sheds for days without fear
of its being disturbed. Honesty is bred in the race. It is refreshing to
have no use for locks and to know that one can not lose anything unless
he deliberately casts it into a rift. Whatever one leaves behind him will
be forwarded and as Ólafur once said,—

“It is a matter of great pride if an Icelander finds anything to be able
to return it to the owner and he will make every effort to do this.”

The people deal honestly with each other and with the stranger. In former
days it was customary to entertain the traveller over night and accept
no payment. It is not so now and it is better as it is. Supplies must
be carried many days over mountains, across the rivers and always on
the backs of the ponies so that they are expensive. The Icelanders are
not rich, though many of them are quite comfortably situated, as is the
farmer at _Hruni_. Still, it is not right to take of their substance
simply because they feel it in their hearts to give it. In spite of the
payment for the lodging and the food, the traveller will always depart
knowing that he has received kindness, comfort and thoughtfulness for
which he can not pay.

The people are quiet in demeanor, often reserved before strangers, but
they are not morose and despondent as some writers have stated. They
thoroughly enjoy a good time, laugh and joke with the wittiest of people,
are fond of singing and have excellent voices. The tone of the voice is
soft, refined and pleasant to the ear. There are no dialects. They speak
as did their ancestors of twelve centuries ago and the accounts of these
people in their ancient Sagas in the main are true to day. Bad manners
in children I have never seen: in politeness they are models of a high
order. They are the children we have read about, those “that are seen and
not heard.” It is worth a cake of chocolate at any time just to see the
face of the child light up and have him shyly present his hand to the
giver in genuine gratitude. They are affectionate, obedient and watchful
for the welfare of the parents in their childish way. Often have I seen
a girl of ten or twelve wait upon the table, while the remainder of the
family were eating, quietly attending to all the duties at the right time
without a word of direction and doing it as well as a maid trained in the

Outside of _Reykjavik_, throughout the country the women do not sit down
to eat with the men unless a woman is the guest. In all the homes where
we stayed, we never had the hostess sit at the table with us but once,
but the men often ate with us. This is an ancient custom of the race.
When the meal is over the guest rises and shakes hands with the host or
hostess and says “thanks for the meal” and the response is, “may it do
you good.”



    “Irregularly huge, august, and high,
    Mass piled on mass, and rock on ponderous rock,
    In Alpine majesty,—its lofty brows
    Sometimes dark frowning, and anon serene,
    Wrapt now in clouds invisible and now
    Glowing with golden sunshine.”


Each day in Iceland brings new scenes. Each morning we found ourselves
asking,—“What will be the excitement to-day?” The surprises of the
landscape are innumerable. Though we were somewhat accustomed to the wild
and strange scenery, each ascent of a ridge, each turning of a mountain
angle presented surprising views. This is one of the charms of travel on
horseback through a roadless country. The variety of scenes that unfold
before the eye is as rich as the changes in New England weather. Day
after day in the saddle does not produce monotony, the unexpected lures
the traveller onward and when supper is over and he sits down upon some
commanding hillside of the farm to record the events of the day he is
prompted to write,—“This has been the best day of all.”

We turned southward from _Hruni_, forded the _Laxá_ and climbed the
sheep-pastured ridges that make a gridiron of the territory between the
_Laxá_ and the _Thjórsá_, Bull-River. The farms are widely scattered but
they have every appearance of rural prosperity. The grazing lands are
extensive, the grass abundant and such masses of flowers in bloom as we
trampled during these ten miles I have never seen beyond the influence
of cultivation. These pastures are rich in nutritious grass and thousands
of sheep and many ponies and cows are grazing on the hillsides. From
these slopes we look down upon the busy haying scenes in the _tún_,
strings of ponies laden with hay, a bundle on each side, guided by a
child from field to haystack, maidens with rakes turning the fragrant
grass, men and women swinging scythes to a merry tune which all are
singing,—these are the elements of the Arcadian picture.

At noon as we were working our way over a rough and deeply rutted plot of
meadow by the river, the pack horses, in disputing the right of priority
to one of the ditches, rubbed their packing cases together so vigorously
that the metal hangers of one of the saddles broke and it required an
hour of time and all the string and straps we could muster to enable us
to proceed. That night the farmer, in a little forge as primitive as that
of Tubal Cain, wrought new hangers. Nearly every farmer has one of these
little forges for repairing his instruments. When the shop is not in use
as a blacksmith’s shop it is often used for smoking meat and fish.

Soon after the accident we reached _Thjórsáholt_, Bull-Ridge. Here we had
our dinner upon the grass between the house and the river, the weather
being delightful. The _Thjórsá_ is broad and rapid and its waters are
icy cold. The farmer has a small boat and is required by the government
to act as ferryman. At the bank of the river, packing cases, saddles and
bridles were all piled in a heap into the shaky and leaking boat. We
drove the ponies into the water to swim to the other side. The two pack
horses fully understood what was expected of them and struck boldly into
the current. Some of the saddle ponies, after being swept down stream a
short distance, being chilled in the water, returned to the shore. We
drove them in again and this time they persevered. How I pitied them in
the cold water! The river is nearly a half mile wide, the current runs
so rapidly that it breaks into white water and it sweeps the ponies down
stream so rapidly that it seems impossible for their strength to endure
till they can reach the opposite shore. In the midstream the water swept
over their backs so that only their noses and ears were above the water.
When the last ones were half way over we followed in the boat, five of
us in number, and were swept rather than rowed in a diagonal line down
stream. When the ponies reached the opposite bank they rolled in the
sand, shook themselves dry and cut capers as if they were yet colts wild
and free in their mountain pastures with no experience of curb and strap.
Each day revealed some new accomplishment of these hardy beasts and this
day my admiration surpassed all previous experiences.

We were nearing _Hekla_, Hooded, so named from the hood of cloud that
nearly always caps the summit. Evidences of its ten centuries and more
of destruction were all around us in deserts of ash and sand, ruined
farms, once the finest in the land, fragments and masses of lava that
had been hurled fifteen and twenty miles in the many violent explosions
from the craters of the volcano and the changed water courses that had
been blocked by the flowing lava or choked by the drifting sand. In
single file the ponies waded through the fine red, yellow and black sand
and the dust kicked up by the troup literally obscured the leaders. The
wind sifted the fine, gritty material through every needle-hole in our
clothing; it filled our hair, blinded the eyes and produced miniature
mud-cakes in the mouth. An hour of this work satisfied us and we rejoiced
as we edged into a partly turfed section of the plain. Here the sheep
in scattered groups of three to fifteen marked the outskirts of the
grazing land and turning towards them we soon entered a long, narrow
strip of excellent grass land between two masses of the recent lava flow.
On approaching a farm we noted how the farmer had constructed a series
of wind-breaks of stone to keep the sifting sand from encroaching too
vigorously upon the mowing land. There is very little good turf in this
section for fence building and the barbed wire has been substituted.
How out of place it is in Iceland! It is ugly enough when hidden in the
brush of a back pasture in New England but when it stands out bare and
threatening above the green turf of an Icelandic meadow and supplants the
grass-grown walls of ancient days, which add so much to the charm of the
landscape, it is incongruous. There are several farms in the neighborhood
of _Hekla_ which are mere fragments of their former size and to traverse
the sand and lava debris of this section is to realize a little of the
terrible havoc the volcano has spread around its base.

At four in the afternoon we reached _Galtalaekur_, Boar-Brook, a poor
little farm, just a remnant of grass between the black lava and the
ash heaps where once a myriad acres of the choicest grazing lands in
Iceland supported a large population. The buildings are very old and are
strictly of the ancient type, consisting of a series of six stone and
turfed walled huts built side by side. Each hut has a gable in front, no
two of the same height, but the roof is rounded down to the ground at
the back. The eaves of the adjacent roofs coalesce and in the gutters
the flowers attain an abnormal development. There is no regularity as to
the size of the different sections of the house. Each portion appears to
have been added in times of increasing prosperity as needed and built in
proportions according to the increment of need. They have been so long
constructed that age, even in an Icelandic house, is showing itself
and as the building grew from one end, so now, from this same end is
it crumbling. The family are retreating from house to house and unless
better times come to this farm in the way of grass for cattle and sheep,
a few generations more will drive the family to the last enclosure and

Let us enter the house. To do so we must stoop beneath the lintel and
step down into the passage which has walls of turf, yellow and centuries
dry, and an earth floor packed and worn by the trampling of unnumbered
generations. There is no light in the passage save what comes through the
open door and as we turn to our right, at right angles, blackness faces
us. Groping a little further a gleam of light locates a door at the right
which we open to enter the guest room. Here there is also evidence of
age. The room is well finished with Norway spruce and innocent of paint.
Age has given to the wood a dark rich brown which no paint can imitate or
equal in richness of color. A triple window lets in a flood of light for
there are no such unsanitary things as blinds and curtains. The windows
are after the Danish plan, split through the middle, hinged at the sides
and open outwards like American blinds. This is an excellent innovation
of recent years and is often the only method of ventilation. Wood houses
admit an abundance of air through unnumbered cracks and chinks in the
joining, especially if built for speculation, but walls of turf two to
three feet thick are proof against the slightest drafts. Miss Oswald
in 1880 described the windows as being set solidly into the walls with
no way to open. She felt the oppression of the foul air so much that
she often broke out a light of glass and paid for “the accident” in the
morning with an added apology. The influence of the medical officers in
their fight to decrease tuberculosis has produced the desired change in
window construction. I never found a guest room where the windows did
not open as above described. The furniture of this room consisted of
a bed three feet wide and the customary scantiness of length, a table
and several chairs, numerous boxes in which clothing and valuables are
stored, photographs in albums and in wire racks on the walls, and an
organ made in Brattleboro, Vermont. We found these organs in every home
save one during our two summers of travelling among the farms, no matter
how humble the home.

The music most in evidence is sacred with numerous selections from the
German and Italian masters and much of the minor lyrical music of the
Icelandic school. The people are fond of music and most of them are fine
singers, a few of them excellent. We will never forget the quartett and
the congregational singing in the Cathedral at _Reykjavik_ which we
heard a year later. There are numerous composers, the best known being
Sveinbjórn Sveinbjónsson, well known in the musical circles of Europe,
who now resides in Edinburgh, Scotland. A large amount of the music has
been composed for the love-songs, idyls and pastoral hymns written by
the local poets. The themes of the song writers are mostly pastoral, or,
they are an appreciation of the charming scenery which inspired such
writers as Jonas Hallgrimson and Matthias Jochumsson. The subtlety of the
Icelandic language does not permit of accurate translation of the fine
meaning into English. To illustrate one of these appreciations combined
with ardent love of country, I have rendered into English, without any
attempt at alliteration, one stanza from Jonas Hallgrimson,—

    You know the land with smiling face
    Which many blue-ridged mountains grace,
    The song of swan on quiet stream
    Where meads with joyous flowers teem,
    The glacier’s broad and shining wall,
    The glint of sea, the roar of fall,—
      God’s blessing rest on thee, I pray,
      Throughout the everlasting day.

There are songs of the meadow and the sheep-tending, of fishing and of
the hay-harvest, of returning spring and dying summer, of the happiness
of home-life, of sorrow and joy and love and the whole scale of human
emotions. In the midst of their poverty and toil they are a cheerful and
happy race, singing at their occupations or writing songs in the saddle
or at the sheep-tending. The children are taught to appreciate poetry
and to write it and the result is that nearly every one makes verses and
out of the many attempts there is much that is excellent. Much of the
poetry is spontaneous as in the _Saga_ days. The _Sagas_ are replete with
impromptu verses witty, ironical, boastful and descriptive. Thus _Kari_,
when _Skapti_ accuses him of “sneaking out of this atonement” after the
famous trial of 1112 at the _Althing_ for the burning of _Njal_, retorts,
in part,—

    “Men who skim the main on sea stag
    Well in this ye showed your sense,
    Making game about the Burning,
    Mocking Helgi, Grim and Njal;
    Now the moor round rocky Swinestye,[4]
    As men run and shake their shields,
    With another grunt shall rattle
    When this _Thing_ is past and gone.”

The great Icelandic poets have translated into the Icelandic many of
Shakespeare’s plays, the Iliad, _Odyssey_, Paradise Lost and scores
of the minor pieces of English and American poetry as well as the
masterpieces of German, French and Scandinavian literature. When we
learn that the rules for Icelandic poetry are strict, that not only rhyme
and rhythm but a complicated alliteration must be incorporated in the
verses, we can understand what a task these translators have had. There
are many variations of the alliteration. In the following is noted not
only simple alliteration but also that the _second hemistich begins with
the penultimate syllable of the first_. To illustrate note the following:—

    _H_rein-tiörnum gledr _horna_
    _Horn_ nair litt at thorna
    Miöðr hegnir _b_ol _bargna_
    _Brag_ningr scipa Fagnir.
    Folk hömlo gefr _fram_la
    _Fram_lyndr vidum gamla
    Sas helldr fyrir skot _Skiölld_um.
    _Skiölld_ungr hunangs ölldur.

    “The king refreshes his warriors with the pure mead,—mead which
    soothes the sorrows of man. The horns are seldom empty. The
    aged and magnanimous monarch, who wields off the darts with his
    shield, divides the honey-drink among his warriors.”


The organ in this humble home suggested this digression. Supper over, let
us return to the farm. Down by the stream there is a diminutive grist
mill with hand-hewn stones fifteen inches in diameter and turned by a
most primitive water wheel. The mill never stops. The rye or barley,
imported from Europe, is placed in the hopper and ground whole. There is
no differentiation of the botanical parts as in America, where the live
stock get the nutritious portions and bread is made out of the remainder
because it is “white.” When the meal bucket at the house is empty the
maid goes down to the brook, removes the flour, refills the hopper and
thus in rotation for years, or until the mill must be repaired. To
appreciate this mill in all its simplicity one must see it. The stones
are placed on the upper end of a vertical shaft. At the lower end of
the shaft there are simply two paddle blades attached to turn the shaft
under the pressure of the water. Simple, but effective, always at work
and producing nutritious flour as long as the grains are added to the
miniature hopper.

After an inspection of the mill, the same as found on many farms, I
visited the mowers. They were at work with vigor, swinging the scythe
with a powerful stroke. This a mower does for about an hour when he
suddenly drops it in the swath, goes to the house for a bowl of _Skyr_,
curds, a cup of coffee or lounges on the ground to smoke or take snuff
with a companion in a similar degree of exhaustion. After an hour of
rest he returns to his scythe and thus from early morning till midnight
does he labor during the haying season. There are always some men and a
few women mowing but one can usually find two or three scythes deserted
by their users in the swath. I had an introduction to the crooked,
hand-blistering, ache-producing instrument of America in my tender years
which ripened into an acquaintance of great familiarity, which, true to
the proverb, bred contempt. I examined this Icelandic turf-parer not
without misgivings as to what I could do with so strange an implement.
The scythe is twenty inches long, straight and two and a half inches
wide. The blade is extremely thin and buckles and bends in contact with
the turf. The snath is the peculiar feature. It is made like a rake
handle and is six feet long, perfectly straight and attached to the
scythe at right angles. The nebs are unlike; that for the right hand is
like ours and similarly placed, that for the left is a straight strip
about eighteen inches long and is placed on the snath at right angles
and just below the shoulder, reaching down to the palm of the left hand.
At the end of this strip is a cross piece to fit the palm much like the
end of a canoe paddle. The end of the long snath protrudes over the left

The men quit their work and watched me with a quizzical expression as I
picked up one of these abandoned implements and swung it in the air once
or twice before venturing to set it into the grass, after the fashion of
a golfer before the drive. When the faces of the mowers had broken into
a smile, I knew that I must try it and into the grass it went with the
long steady swing of the old habit. After a few strokes I was cutting a
wide clean swath and paring to the turf so that the soil showed in the
approved Icelandic style. A middle aged man, who had been whetting his
scythe, struck in behind me close to my heels while the others stood to
watch the race. May I modestly state that my New Hampshire training had
not been in vain? I had counted upon the Icelandic custom of slashing
vigorously for a distance of about two rods and then stopping to use the
whetstone. If I could hold out that distance I knew that my honor would
be safe. I did. In his anxiety to mow me out he ran the whole length
of the blade into the tough turf and in pulling it out lost several
strokes, whereupon he decided to use the stone and I dropped the scythe
in the swath and stepped aside. The onlookers burst into a roar of
chaffing at their companion and rushed to shake my hand and pat me on
the back. On smooth ground I afterwards found that I could hold my own
with them but on the rough and hummocky land, which constitutes by far
the larger portion of the mowing, I could not cut over as much ground
as they. Seeing the thousands of adjacent hummocks the size of a wash
tub, covering acres of the best mowing land and caused by the heaving
of the turf under the influence of the frost, I understood the reason
for the shape of the Icelandic scythe snath. In this kind of mowing the
Icelander does not try to cut a straight swath. He mounts a hummock,
slashes the grass and a part of the turf from the hummocks around him,
mounts the decapitated hummocks and deftly shaves the sides and pares
the hollows. There are no stones in the mowing lands; scarcity of hay,
the necessity for getting all the short grass during the thousand years
of mowing has removed every trace of lava fragments. Whenever we arrived
at a farm I worked an hour or more with the haymakers in order to get
acquainted with the people and study their methods of work. After a half
day in one field the farmer told Johannes that I ought to stay in their
country, as I would make a good Icelander. This was after I had had
considerable experience with the scythe, the fine-toothed rake and the
_reipe_, rope, for binding hay for transportation.

Evidently no one had occupied the guest room at _Galtalaekur_ for some
time. When Icelanders arrive at a farm to stay over night they, according
to ancient custom, go to the _baðstofa_, sitting and sleeping room, where
all the people sleep. In early days _baðstofa_ signified “bathroom,”
but it has lost that meaning. Mrs. Russell had retired early in
anticipation of a hard day on _Hekla_. When I came in from the hayfield
she was sitting up in bed and laughing. On being asked the cause of the
merriment, she replied,—

“As soon as I had retired, three women came into the room on tip toe,
whispering and pointing to me. I feigned to be asleep and after some
hesitation two of them approached the bed and gazed at me a long time.
Then one of them quietly drew from between the coverlets several skirts
and other articles of wearing apparel. They went out and I heard them
giggling in the passage way. In a short time they came in again and this
time pulled out from under the bed enough dishes to set a table, and
several packages. Then they, thinking I was sound asleep, lifted up the
eider-down at the foot of the bed and drew out a big platter laden with
what I suppose was smoked fish.”

I had no sooner reached the room and was wondering where I was to sleep,
than these ladies came again bringing more eider-down covers and a
box. The box was placed at the end of a chest, a bed was made upon the
combination and I turned in to await an early call. But those two boxes
were possessed to separate and I found myself on the floor between them
in a smother of covers. I then made up my bed on the floor and in the
morning rearranged the boxes to give them the appearance of having been
used as intended. This I did on the following night. The people did the
best they could to be hospitable, served us excellent food and attended
to every thing possible for our comfort, even to removing our clothes
and boots during the night and cleaning them. True hospitality is in the
spirit of the service and not in the quantity or quality and this fact
must be recognized in order to do justice to these friendly people.

_Hekla_ was our goal. Across the noisy river, out of the folds of its
mantle of wrinkled lava ridges, rose the icy shoulders and hooded head
which we hoped to win this day. We engaged an additional guide at the
farm to go with Johannes and taking our best ponies, Michael Sunlocks
and Greba, we left the farm at six in the morning. This is early in
Iceland. From ten to one is the usual hour for beginning the ride of
the day. A short trot across the field brought us to the _Vestr-Rángá_,
West-Wrong-River. There is an Eastern as well as a Western “Wrong-River,”
so named because the eruptions of _Hekla_ have so often changed its
course. We passed close to the _tún_ of _Noefrhólt_, Clever-Stony-Ridge.
The stony ridge is there but why “clever” I can not surmise, unless the
people have been clever in dodging the big masses of rock that roll down
from the mountain. The buildings are close in under the steep lava wall
and there are hundreds of great stones around the buildings, any one of
which would have destroyed them, that have tumbled down from the mountain
wall. Many homes have been demolished in this country and people killed
by the rolling stones. This ridge is palagonitic conglomerate, the refuse
of preglacial eruptions. The term preglacial in Iceland means the same
as in other glaciated countries, but the geological time is much more
recent than in North America. More of this when we reach the glaciers.
We climbed the ridge beside a beautiful stream of water sluicing down
a grooved ledge and saw two pairs of Harlequin ducks, _Histrionicus
minutus_, swimming in the swift water. It is remarkable how these
swimmers can hold their position in such strong currents. The bluish-gray
plumage of the males slashed with bars of white and the dark brown dress
of the females made a pretty picture as the lively birds zigzagged in the
glistening stream. They were quite fearless and did not dive until we
were within ten feet of them.

Coming to a great quadrangular enclosure in the lava walls we stopped to
rest and to feed the ponies, as this is the last spot where grass can be
obtained. The great ridge to the right which is deep red and compact like
jasper is the lava of the recent eruption. It terminates in a fissure
in the mountain side far below the summit. The wall to the left turned
in front of us in a long sweep to join the base of the above mentioned
rift. From our position no egress appeared from this formidable _cul de
sac_ and we expected that the guides would leave the ponies here with
the ascent just begun and that we would have this tangled mass of lava
ropes to scale as best we could. A mile further on a twist in the flow,
where the viscid lava rose in a billow and broke back upon itself, we
found a precarious egress which the ponies negotiated with the agility
and sure-footedness of mountain sheep. We dodged about between the basalt
fragments and over the ash ridges rising higher and higher with every
turn. The travelling is somewhat dangerous in places, as I had occasion
to testify, the lava is full of cracks and holes and the lichens have
woven a treacherous carpet over this floor. High above loom the red walls
and the obsidian points bristling like a _cheval-de-frise_. We had not
yet reached the snow line but the fog hung low upon the shoulders of
the mountain and we despaired of even a momentary lifting of the mantle
should we gain the summit. We next came to an ash ridge so steep that we
dismounted and sometimes walking and sometimes riding we gained the top
of this ridge, an elevation of 2,000 feet above the sea. Descending into
a wild glen of chaotic fragments, like huge masses of broken glass, we
found a patch of level sand and here we left the ponies. We tied them in
pairs, the head of one to the tail of the other and here we left the poor
beasts without food or water till six at night to shiver in the blast.

_Hekla_ is situated thirty miles from the sea on the south shore of the
island. In clear weather it is easily seen from the Westman Islands
and is a fine spectacle as it lifts its silvery mass above the great
plain. It has two peaks, craters. From these peaks extend northeast and
southwest a ridge of lava fifteen miles each. This is the material that
has belched from these craters and more recently from the rifts deep
down in the side of the mountain. We made the ascent from the west. From
the eminence which we had gained we looked over the country traversed
during the past three days. The base and the middle slopes are composed
of contorted and tangled skeins of lava which flowed at different
periods, the more recent ones adapting themselves to the older ridges,
sometimes filling the gullies and overflowing, sometimes melting down
thin barriers or baking the ridges of ash and rubble into conglomerate,
which someone has aptly termed a “geological Irish stew.” The rolling,
spreading and twisting of these semi-fluid hot streams, the terrible
rough and punctured surface of the lava, the sharp and glass-like
angles, the pinnacles and crevasses are better imagined than described.
No adequate idea can be obtained till one has made the ascent, till one
has had many a fall, cut his hands upon the glass, scoured his boots on
the needlepoints, lost his breath and almost lost his temper,—till then
he will remain in ignorance of the true condition of _Hekla’s_ horrent
surface. Now and again a patch of loose sand or a pocket of snow gives
respite from the sharp and angular blocks that menace a cut with every

The ridge where we left the ponies commands a grand view well worth
the ascent to this point, even though the traveller goes no further.
Most people who “make the ascent of _Hekla_” go no further than the
summit of this ridge, though it is only two-fifths of the elevation of
the mountain. We ate a portion of our lunch, cached the remainder in a
crevice under a rock, and picked our way as best we could over a tumbled
pile of bristling lava for half an hour when we arrived at the snow which
was in exceptionally good condition for walking. It lay in a narrow gulch
between two steep ridges of rock which extend up to the steepest portion
of the mountains. While we are making this easy portion of the climb let
us recount a bit of _Hekla’s_ history.

_Hekla_ is the greatest volcano in Iceland and in some respects the
greatest in the world. What makes a volcano great? Is it the area of the
base and its altitude? Is it the number of recorded eruptions? Is it the
number of people it has destroyed together with their flocks and herds?
Is it the space of territory devastated and the duration of any one or
any series of its eruptions? This volcano was doubtless active prior to
the settlement of the country as shown by the formation of its slopes,
but since 1004 there have been twenty-five recorded eruptions, each of a
serious nature to the country and destructive of life and property. Some
of these eruptions have lasted only a few days and several for months
and the one beginning in 1766 lasted two years. The great eruption was
in 1845 and lasted seven months. The shortest period between eruptions
was from 1294 to 1300, only six years, and previous to this eruption
the volcano had been quiet for seventy-two years. The longest period
was between the last two eruptions, 1768 to 1845, seventy-seven years
and this followed the long eruption of two years. The average period of
inactivity from 1004 to 1845 is thirty-two years. These figures do not
take into account the frequent flowing of lava from the rifts during the
periods of so-called inactivity. The following are the most memorable

[5]1294 Eighth recorded eruption. There were violent and destructive
earthquakes throughout the country. Great rifts in the old lava plains
were opened. The rivers were covered with pumice and many of them
changed their courses. New hot springs came into existence and others
disappeared. There was great destruction of life and property.

1300 Ninth recorded eruption and following the short period of six
years of rest. This was one of the most violent on record. Ashes
covered hundreds of miles of the north country. There were many severe
earthquakes and the destruction of the grass and livestock produced a
famine with resulting heavy loss of life.

1436 Thirteenth recorded eruption. Many homesteads and much arable land
laid waste under a mantle of scorching ashes.

1510 Fifteenth recorded eruption. Enormous volumes of ash and pumice were
poured out and myriads of lava bombs were scattered for miles, which in
falling demolished houses and killed livestock and people.

1583 Sixteenth recorded eruption. This was excessive in its violence.
Thundering explosions were audible throughout the island and continued
for twelve days with great violence. Eighteen columns of flaming gases
issued from as many different vents in the mountain. Earthquakes
destroyed many farms and hundreds of the turf and stone dwellings were
demolished. There was a great loss of life.

1845 Twenty-fourth recorded eruption. It began on September second and
continued without cessation for seven months. The ashes rose miles in the
air and were carried by the wind to the Shetland Islands and to Norway.
During this eruption, it is estimated that 500 feet in altitude of the
top of the mountain was blown into fragments and hurled in places to
a distance of fifteen miles or more. Hot sand, ashes and scoriae were
ejected in a constant fountain from the crater and the mountain itself
opened lower down, and from this rift came the floods of lava that flowed
for seven months destroying everything in its path. It has been estimated
by the Danish survey that the mass of melted rock poured out, (not
counting sand, ash and scoriae), from this rent is 14,500,000 cubic feet.

1913 Twenty-fifth recorded eruption. At three in the morning of the
twenty-fifth of April, Friday, there was a violent earthquake shock in
the region of _Hekla_ and several houses fell, notably the ancient
one at _Galtalaekur_, to which special reference has been made in this
chapter. Heavy smoke poured from two sources and fine ashes fell between
the _Thjórsá_ and the _Hvitá_. On the thirtieth of April the lava spouted
over 1000 feet into the air and on the first of May a rift opened that
was over 600 feet in length. Moderate action continued until the eighth
of May. During the eighth and the ninth of May the action was violent and
the outflowing lava covered an area two miles in length by one in width.

_Krakatindr_ is a small peak on the eastern slope of the _Hekla_ field
and _Lambafell_, Lamb Mountain, is another in the same locality. Here the
eruption was central and in the last mentioned ridge the lava broke out
in ten distinct places. It must be remembered that the 1913 eruption of
_Hekla_ did not come from either of the summit craters, but from the foot
hills and buttresses of this mountain. It must be regarded as an eruption
of _Hekla_ when dealt with scientifically. The mass of lava, slag and
ashes on the summit of _Hekla_ will preclude any future activity within
the ancient craters; but, future action, like this of 1913, will take
place in rifts in the sides and at the foot of this volcano, since it is
in this lower crust that the mountain is weakest.

It was over the ruins of the 1845 eruption that we had travelled for
a day and it was those curled and solidified streams of bristling and
horrent lava over which we have been making our snail-like pace to
the summit. When we speak of a great volcano we unconsciously turn to
Vesuvius but this is because of its dramatic position in history and
because it has enjoyed more advertising than all other volcanoes in
the world. Because of the vineyards and the dense population upon its
slopes and the number of lives it has destroyed we thoughtlessly crown
it the king of volcanoes. Had the plains of _Hekla_ enjoyed the mild
climate of Naples they would have supported many times the population
within the radius of the influence of Vesuvius and the destruction of
life due to _Hekla’s_ eruption would have totaled an appalling figure.
Vesuvius was silent for long centuries prior to 79 A. D. then came its
ash and mud eruption, then for about fifteen centuries it was silent.
Since that time its activity has been largely spectacular. Lava rifts
where molten rock pours out continuously are beyond doubt the most
terrible forms of volcanic activity,—such has been the type of _Hekla_.
To answer the questions which introduced this topic,—the things that make
a volcano great are not the circumstances of men. Its greatness lies in
the number, violence, duration and character of the eruptions, in the
quantity of molten material forced out, in the mass of detritus ejected
from the crater and the power with which that material is vomited upon
the earth. If this definition of greatness is correct, then _Hekla_ is
the greatest volcano of recorded time. It has been little studied, never
systematically, on account of its remoteness.

At the upper end of the snow covered lava gulch we turned to the right
and the real snow climbing commenced. At this place the mountain has a
slope of forty-five degrees. The snow was hard, too hard in fact for
sure footing, almost ice, and we were forced to dig steps with our feet
to support us while making the next step. At the time we were on the
mountain there was an unusual amount of snow, which filled the cracks
and smoothed the angular projections of this upper portion. On the
steepest slopes the snow basely rewarded our confidence and gave us many
a backward and ignominious slide.

While we were fastening the ponies, the feasibility of Mrs. Russell’s
going further was questioned by Johannes.

“Madam will stay with me till the guide and your man return?”

“I am going to try the climb with Mr. Russell,” she replied.

“The lady go to the top of _Hekla_! If the lady go then Johannes will go,
but I fear the lady will not go far.”

When we were struggling up the steep snow slope, I made steps in advance
and Mrs. Russell, importuned by Johannes and weary with the toil was
ready to halt, if she had received the least encouragement from me.

“The lady can go no further,” said Johannes to me as he dug a hole in the
snow for a seat, “and you must not allow it.”

I replied, “she has travelled two days over a rough country, fording the
rivers and now she has almost won the cinder cone. She will always be
sorry in America to have to say that she got _nearly_ to the top and gave
up the struggle.” This I said, talking to Johannes but for the benefit of
“the lady.”

“Well, Johannes can go no further; Johannes is an old man and he has
pain in here,” placing his hand over his stomach, “the _skyr_ I ate this
morning was little and it not good to do _Hekla_-climb on.” So saying, he
dug his hole deeper and reclined in the snow while we pushed our way over
the remaining snow surface to the cinder cone.

Yes, Johannes was an old man and a faithful one. His action this day was
a fine bit of Icelandic courtesy and faithful service. Honestly he did
not think it wise for a woman to attempt the climb and being confident
that Mrs. Russell would not endure, he knew that my climb of the mountain
would be defeated if I had had to turn back with her, so he trudged
along manfully to be her companion when she ceased climbing and await
my return. When we were near enough to the summit so that it was evident
that “the lady” would win, he halted and veiled his whole earnest efforts
under the excuse of his weakness. He was a faithful man, constantly
anticipating our wants and always ready to exert himself for our comfort
and pleasure.

When we were on the glassy lava we wished we were on the snow slope,
when we were scaling and slipping on the snow we wished we were on the
lava. But what of the cinder cone! That was short but it was the worst of
all. We made the ascent on a narrow ridge like that of a roof. The loose
material rolled away and often took us backward with it. A false step
to either side of the ridge carried us down several yards and it became
a hand and foot scramble to regain the lost position on the ridge. Near
the very top if we had made a false step towards the right we would have
been precipitated several rods into the creeping rubble of multi-colored
cinders, if the false step had been to the left we would have fallen an
equal distance on to the snowbank in the rim of the crater.

During the last hour of the climb we were enveloped in clouds and as we
gained the summit snow was falling. A sudden change in the direction of
the wind swept the clouds from the top of the mountain and we had ten
minutes of clear sky which afforded time for two good photographs and a
quick view of the surrounding country. Mrs. Russell unfurled the flag
of the Arctic Club of America, the stars and stripes in the upper left
hand corner of an ice-green field. This flag had been presented to me for
this purpose by the late Rear Admiral W. S. Schley, then president of the
Arctic Club. We have every reason to believe that Mrs. Russell was the
first woman to gain this point and I know that it was the first time
that the stars and stripes ever floated from the summit of a volcano in

The reading of the thermometer at the summit was zero, Centigrade; the
reading of the aneroid barometer, carefully compared with the standard
at the station in _Reykjavik_ before starting and corrected by the same
instrument for the same hour when we returned, gave the elevation of
_Hekla_ as 5,050 feet. This is not a high mountain but it has features
peculiar to itself that render its ascent one of toil. Any person with
endurance and thoughtful care can make the ascent and no one who visits
Iceland, if at all interested in the topography of the country or in
volcanic formations, can afford to miss it.

I climbed down to the brink of the crater upon the snow shelf to view the
interior and to photograph the opposite wall. No ascent had been made
for four years and at that time the local guide stated that the crater
was full of snow and ice. This is the ash crater of 1845. The opening is
about 450 by 360 feet. When I looked into its depths on July 20, 1909,
there was no snow in the bottom and vapor was ascending. This vapor was
doubtless snow evaporation. Yet, there has been some heat radiation from
within to clear out this great cavity of ice and snow in four years.
Fifteen minutes walk along the ridge brings the traveller to the red
crater, which is about the same size as the other or northern crater but
unlike it the material is red with considerable sublimated sulfur.

_Hekla_ is by no means dead. Numerous earthquakes have occurred in its
vicinity within the past three years and a large area of the ice mantle
is reported as having slipped off in 1910. It is sixty-nine years since
the great eruption of 1845, which is more than twice the average period
of inactivity but it is nine years less than its longest period of rest.
An eruption may be expected at any time. The old volcano, in spite of
the slander which Burton heaps upon it, is worthy of scientific study
and before its next eruption a series of observations should be taken
similar to those made by Frank Perret on Vesuvius and other Mediterranean

The view from _Hekla_ is superb. The eye is first arrested by the ridges
of lava, black, red, gray, horrent and ill-boding which extend down the
mountain slopes and bury themselves in the fertile soil of the distant
plains. Each of the two main ridges bisects a well watered section, once
fertile and now choked with sand. To the northwest, _Láng Jökull_ raises
its two score miles of ice-parapet, four hundred miles of unexplored
Iceland; to the northeast is spread out the vast expanse of mighty _Vatna
Jökull_, Mountain-Producing-Waters, an area of ice-covered tableland
one hundred miles by sixty; between these two glaciers and directly
north of us stands _Hofs Jökull_, _Hof_ signifying heathen-temple, it
is nearly circular and appears like the frosted dome of a mammoth cake.
Between the last two _Jökulls_, stretching away into the northeast, is
the _Sprengisandur_, Bursting-Sands, a mighty desert entirely void of
vegetation, a dreary, desolate tract, wind-driven and life-destroying.
Nearer, in the emerald plain flow the glacier-born rivers the _Thjórsá_
and the _Hvitá_ and a cloud of saffron sand floats in the air above the
desert which we crossed yesterday. We cannot see the travellers but
surely there is a train of horses there and the wind is lifting the
fine sand into the sun. Turn now to the southward, look down along the
tumbled chimneys and the red hornitos of _Hekla_ and the first object to
arrest the eye is the beautiful _Tindfjallajökull_, Peaked-Ice-Mountain,
with its two ice-horns resembling the Matterhorn, protruding from an
oval mound of lava and casting their blue shadows on the trackless
snow. Behind this mountain is the _Saga_ country of the South, the
home of the noble _Njal_ and the peerless _Gunnar_. There was the scene
of Iceland’s great Epic, Burnt Njal. Those ribbons of limpid silver
that branch from the base of _Goðalands Jökull_, Land-of-the-Gods, like
reins from the hand of a chariot driver, those are the many branches of
the _Markarfljót_, Boundary-Marking-River, pouring down its floods of
glacial waters and volcanic sands to choke the passage in an effort to
join _Heimaey_ to the mainland. Across the moors, the sheep ranges and
the marshes beyond, the North Atlantic, encircling the black masses of
the Westman Islands, wreathes those weathered pillars with garlands of
snow-white foam.

The descending clouds and the falling snow suddenly shut off the view,
but the camera of the eye has caught it all in a circling panorama and
the prints are stored in memory’s folder to be opened at leisure. The
infinite waste of the lava billows, grandeur rising from desolation, the
flash of the restless rivers, the quiet of the happy plain,—these are but
the halftones in Iceland’s matchless print.

The descent of the mountain was quickly made and without incident. The
slide down the semi-glacial cone was a matter of pure enjoyment. We
passed out of the snowstorm and the cloud at the base of the cinder pile
into perfect sunshine with all the loveliness of the western section to
gladden the eye. Johannes rested by his nap in the snow cradle joined us
in the sport of rolling lava blocks down the declivity. To roll stones
down a mountain slope, pitting one against another with equal chances
for winning the race, is a delightful pastime, but when the racecourse
is a bed of ice and the goal a distant lava ridge against which the
contestants dash themselves into powder one is apt to linger till the
last desirable stone has been turned. Many a slip and tumble added zest
to the descent, for each slide was so much gained and no ground could be
lost and we laughed at the brevity of the steps in the upward trail. We
were happy, having done one of the things which we had gone to Iceland to

We found the ponies shivering in the circle of sand where we had left
them. In their desire to turn their heavy tails towards the wind for a
protection, each pony of the pair had walked around his tethered neighbor
till a well trodden path had been produced, a narrow circle out of which
they had not stepped. We ate a hasty lunch and mounted. Once down the
steep rubble hill, away they went at a gallop, literally at a break-neck
speed, for they were cold and hungry and longed for the grass by the
brook of the harlequin ducks. I came near to having my neck broken.
When we entered the amphitheater above described, I dismounted to take
a photograph. The ponies always travel in single file, nose to tail, no
matter how fast the pace. If one of them is held back he will whinner
and do his utmost to overtake the leaders. Under these conditions of
photographing I always thrust my left arm through the bridle rein. If the
ponies are together the rein may be thrown upon the ground, the ponies
will not stray but allow the riders to approach and remount without
their stirring. Sunlocks walked rapidly around me, a somewhat disturbing
element in photographing. When I remounted, the other ponies had passed
out of the amphitheater and beyond vision. Sunlocks was all impatience to
overtake them and I gave him a free rein for the wildest gallop I ever
experienced. He followed the trail of the others, tossing the lichens
from the resounding shell of lava at every leap. It happened in an
instant, a flash. I just remember of thinking, while I was in the air,
“Will he hit me with his hoofs?” Then all was a blank. I knew no more
till I felt his velvet nose rubbing over my face and his warm breath. How
long I lay there I do not know. The crust had broken under the plunging
blow of his fore-feet and as he went into the hole I shot over his head
down the slope. I landed on the side of my head, straining the cords of
my neck which were sore for months, in a bunch of sand and lichens, the
only spot in sight that was softer than the rock. Picking up the camera
case I remounted after several failures. How I finally accomplished it
and rode on I do not know. Half an hour afterwards I overtook the party
who had long been waiting and was sending Johannes back to look for me.
I was still in a dazed condition when I rode up to Mrs. Russell and when
she asked me the cause of the delay she states that I replied with this

“Is my head on straight?”

It was a narrow escape for horse and rider and I have never since ridden
the lava sheets at a gallop. Poor Michael Sunlocks! His fore-legs were
bruised and he was stiff and lame for several days. Why he stayed with me
in spite of his desire to overtake his mates I do not understand. It is a
trait of the Icelandic _hestr_. I have had several tumbles from my ponies
since that summer and at no time did any of them leave me. My friends
sometimes ask why I extol the Icelandic pony. My explanation is that
they are intelligent beyond the intelligence of other horses, the sole
dependent of the traveller in a roadless country and that one of them
gave up the impulse to join his companions in the grass patch when I was
in sore need.



          … “Whose combustible
    And fuel’d entrails thence conceiving fire,
    Sublimed with mineral fury, aid the winds,
    And leave a singéd bottom all involved
    With stench and smoke.”


From _Galtalaekur_ we turned towards the sea. All the long day we
traversed the sands of _Hekla_ and the bordering marshes. In the latter
there is an abundance of the sand reed, _Elymus arenarius_, growing to a
height of four feet or more with heavy panicles nodding in the wind. In
times of famine the seeds of this plant have often been ground and used
to make bread. Innumerable trails cross each other in these plains and
exact knowledge of the locality is necessary in order to avoid wandering.

We overtook a girl of fourteen on the back of a pony. To the tail of
the pony was tied a string of ponies, nose to tail in the Icelandic
fashion. Each pony carried two huge cans of milk, one on either side in
a bag suspended from a peg in the pack saddle. The girl made the long
ride to the creamery and back each day and alone. She, like the lad at
_Hruni_, was improving her time in study. As the ponies always walked to
avoid churning the milk, she had ample time to read. In ways like this
the youth of Iceland, deprived of modern educational advantages, employ
their time in study for the pleasure it gives. When study is a pleasure,
ignorance is baffled. The milk establishment being near our trail, we
entered it to compare it with the fine institutions of this character
in other lands. The comparison was wholly favorable to Iceland. Within
the building extreme cleanliness was manifest in the spotless floor, the
white aprons and caps of the dairy-maids and the glistening implements of
the industry. The Icelandic creamery is on a sound scientific basis and
conducted on a strictly coöperative plan. Modern machinery is employed
which is operated with water power. A laboratory opens out of the
weighing and sampling room and it is well equipped for expert testing.
The maid in charge showed us the lists of the coöperating farms, the
fat percentages and butter yields. The milk is received on the basis
of the yield of butter fats and the skim milk from the separators is
returned to the farmers. The butter is shipped in great casks to England
and successfully competes with the fine product of Denmark. In the best
grazing centers there are several of these creameries under the general
supervision of the Agricultural College.

Iceland could produce many more tons of choice butter from the abundance
of the nutritious grass which clothes the summer pastures, if the hay
crop were of sufficient quantity to warrant the keeping of extra cows
through the long winter. Grass grows in abundance but the low temperature
and the short summer prevent it from coming to full maturity so that
the home fields are cut long before the grass is ripe and often before
it forms the seed heads. Frequently it is only six inches high at the
time of cutting. Given a little warmer summer to produce more grass and
Iceland would become a flourishing dairy land.

[Illustration: _Favorite Ponies, Sunlocks and Greba._

_Mountains of Sulfur, Solfataras, at Krisuvik._]

These grassy plains border two places of historical importance in
Iceland. This is the margin of the _Njal Country_. At the foot of the
trifingered mountain in the fertile plains of the _Markarfljót_ is
_Hlíðarendi_, Grass-Slope, the home of _Gunnar_ of _Saga_ fame. In his
day _Hekla_ had wrought but little of the present desolation and the
land was rich in flocks and herds cared for by numerous thralls. The
ice-capped mountain rose behind the farm and towards the sea sloped
the productive meads. _Gunnar_ and his friend, _Kolskegg_, were exiled
for three winters for the part they had taken in a blood feud. As they
rode down to the _Lithe_ on their way to take ship to foreign shores,
_Gunnar’s_ horse stumbled and threw him. As he rose to his feet he looked
towards his pleasant home and exclaimed,—“Fair is the _Lithe_; so fair
that it has never seemed to me so fair; the corn fields are white to
harvest, and the home mead is mown; and now I will ride back home, and
will not fare abroad at all.”

If an outlawed man refused within the given time to go into the specified
exile, any one could slay him without breaking any law. This his enemies
took advantage of and during the following autumn killed him in his house.

Near at hand is _Oddi_, Point, as of land, made famous by the school of
_Saemund Sigfusson_, the Learned, a popular center of learning in the
ancient days of Icelandic glory. Here, also, in 1181 went the youthful
_Snorri Sturlason_ then only three years of age, into fostering. This
school was called the “highest-head-stead” which signifies that it was
not only the wealthiest in Iceland but the most renowned for scholarship.
_Snorri_ was an apt pupil, a brilliant scholar and one who delved deeply
into the old Latin manuscripts, long since lost, in the rich library at
_Oddi_. It was here that he acquired the knowledge of European history
which gave birth to his story of the Round World, _Heimskringla_, a story
of the Kings of Norway. _Snorri_ was the first pragmatic historian who
ever wrote in the Teutonic language. To him are indebted the German and
the English historians of later days, though they do not always take the
trouble to acknowledge it. Without his gleanings from that old library at
_Oddi_ many pages of history would be missing. That he was faithful we
may well believe when we note the following from his preface:—

“In this book have I let write tales told concerning those chiefs who
have borne sway in the Northlands, and spake the Danish tongue, even as
I have heard men of lore tell the same; and also certain of their lines
of kindred according as they have been taught to me. Some of this is
found in the Tales of Forefathers, wherein kings and other men of high
degree have traced their kin; but some is written after olden songs or
story-lays, which men have had for their joyance. Now though we wot not
surely the truth thereof, yet this we know for a truth, that men of lore
of old time have ever held such lore for truth.” Again,—

“Now it is the manner of scalds, (poets), to praise those most whom they
stand before while giving forth their song, but no one would dare to tell
the king himself deeds, which all who harkened, yea and himself withal,
wotted well were but windy talk and lying; for no praise would that be,
but mocking rather.”

At _Thjórsátún_, Farm of Bull-River, we found modern buildings
constructed of wood with many continental conveniences. The farmer,
_Ólafur Isleifsson_, had lived in Winnipeg about six years and had
returned to his native land with many western ideas. He spoke some
English and was glad to greet travellers from America. It was a relief to
find a bed of sufficient length to permit one to stretch at full length.
The food was cooked on a real iron stove and we were treated to a beef
steak, the first we had seen in the country. The salmon were fresh and
broiled to a turn, the coffee excellent as usual, and with rolls, cheese
and eggs we made a substantial meal, having been without food for ten
hours. It was a cool night and having a slight chill, I gave the hot
water bag to the host with the request that he fill it with hot water.
He looked at it with a peculiar expression as if wondering how it could
be used as a drinking vessel. On its return it was filled with ice-cold
water. As it is the Icelandic custom to bring drinking water to the guest
on retiring, the farmer evidently thought we preferred the rubber bag to
the customary glass bottle. Anticipating the luxury of the hot water and
promising with every shiver to restore quiet to my quivering limbs the
disappointment was keen. I had not the courage to call attention to his
mistake by asking a second time but replied as cheerfully as I could,
“_tak_,” thanks.

This farm is located on a high bank overlooking the broad expanse of
rolling lava and grass lands through which the canyon of the _Thjórsá_
extends. A fine suspension bridge spans the flood and the view of the
white water foaming down the rift is excellent. Beyond the river a good
road, the post road, leads all the way to _Eyrarbakki_, Beach-Bank.
The country is level and produces an abundance of grass. This section
contains nearly all the made roads in Iceland. When we passed we noticed
much activity in road construction and in the erection of telephone
lines. These roads will be of great value to the farmers in this section
who are just beginning to use carts with two wheels after transporting
their produce on the backs of ponies for about twelve hundred years. The
ponies do not enjoy the harness, but prefer the saddle. During these
days we met many ponies hauling telephone poles and grading material.
Every one of them had a dejected look much like that of a new convict. We
fancied that the saddle ponies, as they called to the prisoners in the
harness, realized the better condition of their own labor and that they
looked down upon the plodders in the thills, much as the chauffeur looks
upon the pedestrian as he envelopes that individual with dust. The made
road is not liked by the pony, accustomed to travel the crooked trails,
which in the lowlands are always soft, and he shuns the hard roads
whenever he can. The trails are much easier for the rider as there is
less pounding in the saddle. After a journey of a thousand miles on the
lowland and upland trails, the following summer our last day’s ride was
from _Thingvellir_ to _Reykjavik_ a distance of thirty-five miles over a
hard macadamed road, and it was the hardest day’s ride of the two summers.

We rode along the base of a lofty table land, a giant block of basalt
shaped like a mesa, which is called _Ingölfsfjall_, _Ingölf’s_-Mountain.
At the request of _Ingölfr_, who was the first real settler in Iceland,
he was buried at the top of this mountain. He said,—

“I wish to be buried there in order that I may behold my vast possessions
from its summit at the last day.”

The _fata Morgana_ tantalized us all the afternoon as we rode down
to the sea. The village of _Eyrarbakki_ loomed high above the level
plain and we were surprised at the extreme height of the houses until
they disappeared, all but the tops. Looming up into the vibrating air
and sinking into the sand they alternated with the shifting strata of
variously heated air. Late in the afternoon the objects on the shore
became fixed and real, like other houses in the country. We clattered up
the one street by the sea to the home of _Fru Eugenia Nielsin_. It is
the finest house in the village and a portion of it is over two hundred
years old. There are stone and turf houses in Iceland that are much
older but this one is constructed entirely of wood. The _Neilsins_ are
Danish merchants engaged in the wool and fish trade and importers of
general supplies for the farmers. We found _Fru Neilsin_ a delightful
hostess, who exerted herself to make our short stay one long to be
remembered with gratitude. Back of the house was an excellent garden
with some splendid potatoes; in front there was a well kept lawn, almost
English in character, and here we enjoyed croquet at eleven at night.
The village has a population of about three hundred people, mostly
engaged in fishing. I examined the lumber yard and noted a high grade of
Norway spruce. Although not a stick of timber grows in Iceland it can be
purchased at less than half the price asked in New England.

Within the house we found refinement and comfort, culture and
hospitality. As fortunes are reckoned in Iceland these people are
wealthy. The household furnishings are valuable for their antiquity and
the handicraft with which they were constructed. It is not the writer’s
intention to describe the furnishings of the different homes in which he
has been entertained nor to differentiate in degrees of hospitality. The
welcome and the entertainment were sincere and as cordially proffered in
the poorest hut in the mountains as in the more favored homes by the sea.
This being the only Danish home in the country where we were entertained,
justice demands that we make it clear to the reader that the modern
Dane is not lacking in the inborn hospitality of his ancient race. We
frequently found proof of this on the little Danish ships plying between
Iceland and Copenhagen and in Copenhagen itself. And so _Fru Neilsin_ set
her table with her finest service and her Icelandic kitchen maid produced
a dinner that night for two hungry travellers that would have done credit
to the chef of a first class hotel.

Entertainment has a different meaning to an American after he has
experienced it in Iceland. What would Americans think if two foreigners,
travel-soiled, unable to speak their language, should ride upon their
lawns, throw the bridle to the ground, and through an interpreter make
a request, much in the nature of a demand, for food and lodging? I fear
that in most cases they would be cooly invited to continue their journey.
Not so in Iceland. The stranger is taken to the best room, provided with
soap, towels and food. His riding habit is taken away to be cleaned and
returned in the morning when the morning cup of coffee and the cakes are
taken to the bed room. The breakfast, like the dinner, is of the best the
house can afford, the ponies are taken to the door, you pay the modest
reckoning and ride away conscious of a kindly and generous liberality.

The _Ölfusá_, as the lower end of the _Hvitá_ is called, is a mighty
river. It receives the waters of _Thingvallavatn_, the _Laxá_, the
_Túngufljót_, _Varmá_, Warm-River, and several other tributaries. At the
sea this lake narrows to half a mile by a projecting bank of sand. The
flood of water pours out this narrow channel at low tide with a strong
current. The water is icy cold and it is so laden with glacial clay
that it is still “_Hvitá_,” White River. At _Óseyri_, Beach-Mouth, we
obtained a boat and two local guides, who knew the river, to ferry us
across. We waited for low tide as it is impossible to swim the ponies
across this broad estuary at high tide. The boat was taken half a mile up
stream to allow for the drift of the current in crossing, the ponies were
stripped of saddles, bridles and packing cases and Johannes tied a cod
line around the lower jaw of each horse and left the lines about eight
feet long. All the luggage was placed in the bottom of the leaky boat
with the packing boxes at the bottom. We sat on the top of the baggage
and the two oarsmen, stout fellows, worked the boat into the stream.
Johannes handled the ponies in the following manner. He knelt in the
stern of the dory with four of the lines in each hand. The ponies hung
back for some time, as the cold and rapidly flowing water frightened
them. It required full five minutes of careful coaxing to bring them
into the water beyond their depth. This was a delicate bit of oar work
as the current tended to sweep the boat sideways towards the shore and
against the legs of the ponies. As the ponies were swept off their feet
and began to swim the current caught the boat sideways and it required
all the energy of the two oarsmen to back water sufficiently to relieve
the strain upon the towing lines and at the same time keep the boat
pointed across the stream. The tethers were kept sufficiently taut to
enable Johannes to keep their noses above the water and we now discovered
why Johannes had tied the cords around their jaws. He watched them with
care and as soon as one nose plunged below the water he gave that pony
his whole attention and with the strong cord pulled the pony’s nostrils
to the surface and held it there till it had blown out the water. One
after another, and sometimes two at a time, they succumbed to the cold
water and to the difficulty of swimming so closely together. Only one
of the eight swam the entire distance without sinking and this was the
fiery “Jog Joggensen,” my afternoon mount. Away we went down stream,
boat and horses together, the ponies checking the stern of the boat, the
current swinging the bow downwards, requiring the utmost exertion of the
oarsmen to point it towards the opposite shore. It seemed as if we would
be swept over the bar and out to sea before we could win the beach. To
add to the difficulty the boat leaked frightfully and held over a foot of
water by the time we landed. The plunging and snorting ponies, the wild
rush of the waters sweeping out of the estuary at low tide, the roar
of the breakers just below, the countless gulls and tern circling over
our heads, the rapidly sinking boat and the anxiety depicted on the face
of Johannes, made this anything but a pleasant crossing. Around us the
seal thrust their shining heads above the water, questioned with their
eyes our right to invade their ancient domain and dived to reappear on a
different quarter. The bow touched the sand, Johannes cast off the eight
lines, we jumped into the water and waded ashore and the ponies staggered
up the slope and lay down exhausted in the sand. They speedily recovered,
rolled repeatedly to dry themselves and we allowed them a brief rest
before resaddling.

When the boat touched land at the very verge of the breakers with the
sand streaming away from us as the waves crawled back into the sea, at
least one member of the party gave a sigh of relief. It has always been a
disputed point as to which one of us uttered that sigh. Many ponies have
been lost at this crossing by being swept out to sea. We were fortunate
in saving all of ours, but Johannes stated that he had lost several in
this tide race. As we lifted the packing cases out of the water in the
boat it was with grave fears as to the condition of the camera films, for
the water had filled all spaces within those cases.

At noon we arrived at a small farm under a high cliff at some distance
from the sea. It is called _Hlíðarendi_, (not to be confounded with
_Hlíðarendi_, the home of _Gunnar_), the usual Icelandic farm in an
unusual situation. The buildings stand at the back of an amphitheatre.
The surrounding cliffs are five hundred feet in elevation above the
buildings. At the base of the cliff three generous streams of water flow
out of the mountain. This is water that has sunk into the moorland near
the base of the distant mountains and has found a passage through the
cracked lava. Climbing to the top of the bluff I found an extensive
moorland where numerous sheep were grazing and hundreds of whimbrels and
plover. I spent two hours in stalking the plover with the camera. They
finally allowed me to approach within fifteen feet of them. In the winter
several hundreds of ptarmigan live upon this heath and the farmer shoots
them for the English market. They are shipped in a frozen condition and
are used in the London Clubs.

The view from the bluffs is extensive. At the foot of the cliffs lay
the _tún_ dotted with bundles of hay. Beyond the _tún_ extends a waste
of lava blocks and sand and then the sea, blue and surging. To the
north rises range above range of the barren volcanoes of _Reykjaness_,
Smoking Cape. I found the descent of the bluffs much more difficult than
the ascent. The cliffs are clothed with a rich carpet of grass and an
abundance of flowers in full bloom. Here the _Spiraea_ lifts its purple
spikes high above the grass, the dandelions and _Arnica_ sprinkle the
area with patches of bright yellow: beside the water pockets and embedded
in the sphagnum moss the orchids bloom profusely: wild geraniums fringe
the angular lava and many plants peculiar to this high latitude fill in
the remainder of the floral scheme.

Mrs. Russell had considerable labor in restoring order to the packing
cases and in spreading our clothes upon the rocks to dry. In the passage
of the _Ólfusá_, our cases filled with water though they were supposed
to be waterproof. The jog, jog, jog of the ponies had stirred up towels,
soap, bread, tobacco, camera films, cocoa, tea, note books and other
items and churned these ingredients into one common mass with salt water
better than it could have been done with any Yankee washing machine. This
was the reason we ended our journey at noon this day. The camera films
were uninjured as I had taken the precaution to place each film in a
metal box and seal it. These same boxes have since been around the world
with another traveller and did similar excellent service for him in the
jungles of India. All camera films taken to Iceland for transportation
on a pony should be soldered water proof. They are easily opened and the
empty tin will take the exposed film. This can may be securely sealed
against moisture by winding the joint with several turns of waterproof

I turned to the hayfield and finding an unused rake I went to work,
not that I needed the exercise after my climb of the bluffs, but that
I might have further excuse for observing the people at their work. I
have previously made several observations about the haying and the tools
but there remain other items of interest. The rake may be called a fine
toothed comb. It is made in the usual form of the American hand rake
with the exception of the teeth, which are from an inch to an inch and
a half in length and set closely together. They are whittled out of the
tough and crooked roots of the Arctic birch. This implement serves its
purpose admirably, for it gathers all the short fine hay. The Icelandic
scythe has been described, but it remains to mention an instrument not
used in America, the _reipe_, rope. This consists of two eyelets whittled
out of wood or more often fashioned from a ram’s horn. The eyelets are
connected with a rope a foot long. To each eyelet, and at right angles to
the connecting rope, there is attached another rope which is from twelve
to eighteen feet in length. In use these two ropes are laid in parallel
on the ground, the hay is heaped upon the center to a weight of eighty
to one hundred pounds. The eyelets are then brought up to the top of the
heap, the corresponding rope from the other side is then brought up to
its eyelet and passed through, the free ends are drawn taut by the force
of two men, a half hitch is taken in each, the ends are then turned at
right angles to their original position and passed round to the other
side of the bundle and fastened just as a box is tied in a store. Out of
the loose ends is fashioned a loop to hang the bundle on the pin of the
hay saddle. The bundle is then thoroughly combed out with the rake and it
is ready for transportation to the haystack. If it rains or if the hay
is not sufficiently cured, the bundle is left in the field. Hay makes
rapidly in these bundles and a long rain will not penetrate. Haying is
the only agricultural pursuit in the country. Each farmer keeps account
of the number of pony loads taken to the stacks each season. An average
crop for the country is about 1,800,000 pony loads which average one
hundred and ninety pounds per pony load. Of this hay 1,000,000 loads are
taken from the wild land, that is, from the land outside of the _tún_.
This wild land is the moorland, unfed patches in the pastures, islands,
bogs and meadows. The _tún_ is fertilized with the manure from the cow
stables. Each day this material is carried out on a stretcher by the milk
maids and piled in a heap. This material dries into a hard cake during
the summer. When the time comes for spreading it upon the _tún_ it is
broken up and the fragments are placed in a toothed hopper and ground.
There are hundreds of tons of this best of all fertilizers that go to
waste as the soil does not need it. If the soil could be sufficiently
warmed by the sun to produce garden crops Iceland would become a great
market garden for Europe as its soil is exceptionally rich and fertilizer
is abundant. Every farm has its potato patch and a bed of turnips in a
high walled enclosure near the buildings but the farmer raises only what
he needs for his own family. The ground is spaded and the potatoes are
planted in beds as we plant beets and lettuce. There may be ploughs,
mowing machines, pitchforks and hayracks in Iceland but I have never seen
them on any of the many farms I have visited. I have seen a photograph
purporting to be from Iceland which shows some of these instruments but
there are other items in the picture, such as the costumes of the people,
which prove that the negative was made in Sweden.

The ride along the sea coast to _Krisuvik_ is mostly a scramble over a
mass of lava which is strangely contorted and blistered. A mountain bluff
extends parallel with the coast line about a mile from the shore. Prior
to the settlement of the country an eruption of one of the volcanoes in
this region poured out a large volume of fluid lava which rolled over
this bluff in several places and then meandered in various directions.
During an entire day’s ride we saw but two houses, comfortless homes of
fishermen on a barren shore and far from neighbors. This is a bird shore.
Many thousands of sea birds nest in this rough country, far away from
sheep and dogs, in undisputed freedom, for they are seldom disturbed
by man. Oftentimes the ground for several square rods was literally
covered with them. When our trail led through these patches the old birds
resented our intrusion, swooped down and pecked at the horses and at our
clothing. We were forced to keep one hand in continual motion about our
heads to prevent being violently hit with their wings. Over my desk hangs
a quill pen made from the wing feather of the great black backed gull,
which I tore from this bird as it swooped against my arm.

We took lunch this day at _Stranda Kirkja_, Church-by-the-Strand, beside
a stream of brackish water which flowed from under the lava wall. It was
cool but unsatisfactory as a beverage. We found it too sour to drink. It
contained some acid, probably sulfuric, though I had no barium chlorid
with which to prove it. After lunch we forded the shallows at the mouth
of the nearly land-locked bay of _Vogsósar_, Whale-Mouth, and descended
to the shore over a billowy mass of ropy lava. Numerous tide pools were
scattered about and in them were countless eider duck with their young
as well as many other species. It is well for these birds and for the
people who gain a livelihood from their eggs, down and feathers that the
sportsman knows nothing of these breeding places and that the sound of
the shotgun never wakes the echoes of these basaltic cliffs.

We found our way by following a zigzag line of cairns. It was rough
travelling. Oftentimes the ponies were forced to raise their fore feet
to the edge of a block of stone or lava shelf and then spring to the
top like goats, again in descending these stone stairways they crouched
like a cat for a spring, carefully lowered one foot into a niche, placed
the other fore foot in a similar niche below it and then jumped to the
lower level. Never did they slip or make a false step, left to their own
guidance they picked the best places and brought us safely across a mass
of fractured lava that seemed impossible for them to traverse. Certainly
horses of other countries could not have accomplished this feat. Thus
climbing and descending, fording shallows and circling tide pools to the
annoyance of the birds we traversed ten miles of a wild and interesting
country, absolutely primaeval as far as any trace of man’s presence is
concerned save in the scattered cairns and the deep grooves of his horses
hoofs in the lava. In one place I measured a trail ten rods long across
the smooth ledge that had been worn to a depth of seven inches and a
width of eight inches by the tiny feet of the ponies during a thousand
years of travel along this shore.

Leaving the sea we climbed a ridge of slag and ash debris of brilliant
and variegated colors. Great masses of this material, shaped like ropes
of molasses candy that has been pulled, were scattered beside the trail
and mingled with thousands of volcanic bombs. From this summit we looked
across a green valley to _Eldborg_, Burning-Dome, and beyond to the
pleasant farm of _Krisuvik_.

We were comfortably housed and more than the usual attention was given
to our comfort. Here we met an old acquaintance of the _Laura_, M.
phil. Carl Küchler from Varel in Oldenberg, Germany. We had found him
a pleasant acquaintance, a man who had travelled widely in Iceland,
speaking the Icelandic and an author of several books in German upon
Iceland. We were pleased to renew the acquaintance. He has since been
decorated by the King of Denmark for the work he has done in Iceland.

The columns of steam rising from the hills beyond the meadow and the roar
of the escaping gases attracted our attention and it was with impatience
that we changed the riding habit for a lighter one and started across the
fields to examine the spot which Hooker in 1813 described as, “One of
the most awfully impressive scenes that the world can furnish, or even
imagination can conceive.” This is strong language. Had Hooker visited
the solfatara of _Krafla_ his description would have been of interest. We
shall see that _Krafla_ is intensely more interesting than _Krisuvik_.

It seemed but a short walk, a quarter of a mile at most, from the house
to the columns of steam belching from the side of the hill. Although we
were accustomed to the deceptive distances in this clear atmosphere, this
time we were thoroughly deluded. That walk of ten minutes lengthened into
one of an hour as the distance proved to be fully three miles. Crossing
the meadow we climbed a gentle slope of clay and sulfur to the very
edge of the solfatara. What a weird and impressive scene it is! Every
beauty of form and color, every horror of sound and odor are here united.
Unnumbered tons of sublimed sulfur are piled in banks and pyramids at
the base of the cliffs. Great pools of boiling bolus hiss, splutter
and stink. The air is foul with hot hydrogen sulfid and stifling with
sulfur dioxid. Wavering columns of steam render the walking dangerous
as oftentimes one can not see the place where he is about to set his
foot. We crunched through the beds of monoclinic crystals and frequently
slumped into them to the knee and when we pulled the leg from the hole
a new column of steam shot into the air. Geologists who have examined
this place have had unpleasant experiences because of approaching too
near to the centers of activity. Hooker states that “In endeavoring to
avoid one of these unpleasant gusts, (of steam), which threatened to
annoy me while I was gathering some specimens, I jumped up to my knees
in a semi-liquid mass of hot sulphur.” What a thing of beauty is a hole
in these warm sulfur needles! They are like needles, three to six inches
long and glisten with the purest amber glow. The viscid mass of clay and
mineral earths stick to the boots and it is often a task to withdraw the
feet from the clinging mess. The appearance of the surface is deceitful,
for often when it seems most secure the crust breaks and a spurt of hot
steam shoots up beside the leg in a very unpleasant manner. A thin hard
crust of sulfur often conceals a seething mass of the same material and
one literally walks, “_Perignes, suppositos cineri doloso_.”[6] Elevated
rims about the sizzling pools hold the viscid mass in place except when
a sudden eruption of steam causes the material to slop over the sides
of the basins in a frightful manner. Add to this the steam-filled air,
the moaning of the cauldrons, the roar of the escaping gases from a hole
high up in the side of the talus and the thought that the whole area may
collapse into the bowels of the earth or explode with volcanic force and
the mental situation is complete.

That vent in the cliff pours out its hot gases with such a force that it
sounds like the whistle of a locomotive and the sound is plainly audible
in the bedchamber three miles distant. Day after day and century after
century this safety valve has been sounding and it is sounding as we
write,—an awful sound to unaccustomed ears, a pleasant one to those who
live within the radius of this wide belt of volcanic activity, for it
signifies safety from violent eruption as long as the generating forces
beneath the surface are continually spent.

It has been estimated that there are no less than 250,000 tons of sulfur
in this place and it is constantly increasing by sublimation from below.
The hot area is on a line with hundreds of others of a like character,
active or temporally quiet, extending in a line from _Krisuvik_ to
_Thingvallavatn_, a distance of thirty miles. This line is also on
the main diagonal of volcanic activity extending from _Reykjaness_ to
_Mývatn_ in the northeast. Over five hundred square miles of the fire
peninsular is of recent volcanic origin and the subarea is highly heated.
Numerous hot springs abound, fumaroles are without number, earthquakes
are many, lava frequently issues from the fissures in the mountain sides
and there is evidently beneath the crust of earth another Phlegethon,
that flaming river of the under world in whose channel flowed flames
instead of water.

Around _Krisuvik_ there are many extinct craters filled with water.
_Gestavatn_, Guest-Lake, near the solfatara is of this character. It
is said to be without a bottom but this is because it is funnel-shaped
and very deep in the center, which marks the old volcanic tube. It is
strange that in the midst of this heated territory the waters of this
lake should be icy cold. It is a beautiful sheet of water, so deep and
so clear that it holds the reflected blue of the sky appearing now to
be a sheet of lapis lazuli and now a sapphire blaze. Around its margin
a rim of grass and flowers thrive but beyond the ring volcanic rubble
and patches of sulfur and clay displace the vegetation. At a greater
distance the brilliant surface of _Kleifavatn_, Cliff-Lake, reflects the
encircling bluffs and ragged gorges within whose recesses a small herd of
reindeer seek seclusion from the traveller. Down by the sea the _Eldborg_
stands, well worthy of inspection. It is a mound-shaped crater with very
thin walls. It would seem as if Pluto was sparing of his solid material
when he built this funnel, for he made it as frail as possible as if
in haste to pour out the molten matter in a flood upon the surrounding
plains. The shore side of the mountain is the home of countless puffin,
skua and other aquatic birds. Along the sands of the sea the seal bask
in the sunshine or crawl back to their element with the retreating tide.
Taken as a whole, the _Krisuvik_ region is a place of fascination, even
though one stands on the thin crust of sulfur that feebly supports him,
with fire and brimstone in incessant action beneath his feet and clouds
of stifling and vile smelling gases enveloping him and his ears are
closed to all other sounds by the thundering of the exploding steam. The
beauty of the lakes and fells, the peacefulness of the little farm and
the kindness of its owners make the traveller disposed to linger till the
margin of time between the present and the sailing of the steamer from
_Reykjavik_ has been reduced to a minimum.

It was a smiling Sunday morning when we reluctantly packed for the last
day of Icelandic travel and turned our faithful steeds towards their
home pastures for a much needed rest, little thinking that we would
return the following season for a more extended tour and then again on
the succeeding summer. On our way towards _Reykjavik_ we turned aside
for one more gaze at the alluring solfatara, for one more plunge into
the viscid sulfur, for one more sniff of its putrid air, then, swinging
around the shoulder of the smoking bluffs we wound our tortuous way to
the heights above, dismounted and looked down for the last time upon
that scene so fair and yet so terrible. Upon the rim of a great crater
we held the ponies by the bridle rein and silently absorbed the glories
of the panorama. Below,—thousands of tons of yellow sulfur sublimed in
Nature’s furnace sloped downward to the grassy fields awaiting the coming
of some genius of industry to transmute it into the precious metal,—from
the yellow mounds rose the never ending columns of odorous steam filling
the air with quivering spirals and vibrating with a weird incessant
roar,—beyond, the lazy sea in azure blue mirrored ten thousand waterfowl
on its burnished surface,—to the west, _Hengill_, arrests the eye, its
slopes wreathed in a hazy mantle of vapor issuing from the encircling
springs and fumaroles,—nearer, the deep cerulean waters of the crater
lakes, the home of the wild swan and golden-eyed duck, throw back the
smiles of heaven,—southwest, _Reykjavik_ stands white against the black
and ponderous cliffs of _Esja_,—southward, _Faxafjörðr_ cradles a hundred
sailing craft upon its bosom and beyond the fiord, great _Snaefells
Jökull_ projects its cone of sparkling ice six thousand feet where the
north Atlantic mingles with the icy waters of the Arctic Sea.

The ride of twenty-five miles to the capital city is over a series of
craters and across the _hraun_ to _Hafnarfjörðr_, Harbor-Fiord, thence
by an excellent road to _Reykjavik_. The crossing of the craters is of
considerable interest to the geologist. The narrow trail winds down the
rim, across the floor strewn with ash and scoriae then up the farther
side and thus on from crater to crater till the mountain side is reached
then down the mountain side by a winding, troublesome trail to the
valley. Here is met as wild a scene of desolation as is to be found in
the south of Iceland. The lava flowed over the valley in great billows
and out to the ocean. What a commotion that was when the fluid rock
slipped hissing into the icy sea, what volumes of steam filled the air,
what explosions in the cooling lava as the ocean checked its destructive
progress! The lava rises in mammoth blisters with numerous caves that
shelter the sheep in the autumn storms. Over all is spread a thin mantle
of lichens and within the crevices the Arctic willow and dwarf birch are
struggling to reclaim for vegetation this awful wilderness. A wilderness
it is, a desolation, a place where witches hung their devil’s cauldrons
and brewed their fiendish potions. So intense were their fires that their
pots were ruined and when they fled they left the curled and contorted
fragments to ensnare the feet of the orthodox traveller. The trail winds
down the sides of the cliffs and among the towering blocks in a dizzy
fashion. A portion of this territory is called _Sveiflaháls_, Rolling
Hills, that is, an undulating mass of lava. On the right rise huge cliffs
that have been frost-shattered and at the foot of the narrow ravines that
embouche into the plain huge fans of multi-colored rubble are spread
above the crumpled rock. From their coverts in the crevices and from
within the little caves spring the ptarmigan while the whimbrel’s call
is ceaseless from the undulating hillocks. No grass grows here, no sheep
scurry before the traveller and not till the _Kaldá_, Cold-River, is
reached is there anything for the ponies to eat. This is a delightful
place to lunch, this grass grown mound within the river, a tiny
island in the midst of ice-cold and sparkling water. The river itself
is a natural curiosity, as it rises in several springs from under the
mountain, like those at _Hlíðarendi_, flows merrily for two miles and
then plunges into a rift to be lost forever, unless it has an underground
passage to the sea.

_Hafnarfjörðr_ is a prosperous trading village with a good harbor, a high
school and many excellent homes. It contains one house reported to have
been built by _Snorri Sturlasson_. As he was born in 1178 this house is
of great age and worthy of a visit. It was doubtless built as reported,
for tradition in Iceland is not like Virgil’s Fame, it is truth. The
road from this village to _Reykjavik_ is of the best construction and
one must admire the skill of the engineer as the pony canters around the
curves, ascends the gentle grades and skirts the numerous small inlets of
the sea. Many of these tiny bays indent the land, hundreds of piles of
peat are drying in the August wind, sheep and cattle are scattered over
the upland slopes, the late summer flowers are in full bloom, the tiny
fishing craft are rocking on the shimmering sea and the wash of the water
in the lava pebbles on the strand adds music to enhance the pleasure of
this seaside ride. Out of the austerity of the volcanic passes, into
the quiet and serenity of the uncharred meadows, comes the rider, and
the load of grandeur and sublimity is lifted that beauty and charm may
soothe the mind after the contemplation of these natural creations that
astonish and awe. This is the pleasure road of Icelandic youth and those
gentlemen who wish to display the points of the latest saddle pony from
the great horse fairs of the north. If one has formed the impression that
Icelanders are sedate and morose and never given to enjoyment that breeds
laughter, he should travel this road on Sunday when it is thronged with
country folk and city dwellers alike. Gay groups are here and there,
songs that are merry from throats that are attuned fill the air, and
seated upon a jutting rock are two young people reciting to each other
in this softened light that age-old story, that sweetest of all stories,
love. This seaside drive is to the people of _Reykjavik_ what Riverside
Drive is to the people of New York City.

One afternoon in _Reykjavik_ we entered the shop of a fish merchant and
engaged a boat with two men to row us across the harbor to _Engey_,
Meadow-Island, a few miles from the city. The price agreed upon was
three _kronur_, about seventy-nine cents. We were absent seven hours.
The boatmen were so considerate of our pleasure that on the return to
the wharf I handed to each a _krone_, then went to the shop of the
merchant and paid the three _kronur_ as agreed. The following afternoon
this gentleman met me in the street. He had an interpreter with him who
accosted me as follows:—

“Are you the gentleman who engaged my boat to go to _Engey_ yesterday?”

I replied that I was.

“Did you not agree with me for three _kronur_?”

“I did. Did I not go to your shop on my return and pay you?”

“Yes,” he replied, “but on landing you gave to each of the boatmen a
_krone_, you then paid me three _kronur_. The men left the money at the
office last night. You have overpaid me two _kronur_ and I have come to
return them.”

With this statement he handed to me two _kronur_ which I was obliged
to accept. This incident taught me that there is one country in Europe
where a man makes a price, expects you to pay it and neither expects nor
desires any tip. Is there any other place in Europe or in the United
States in which hotel servants, railway porters or cabmen would turn
their tips over to their employer at night? But, if such a condition can
be found, where is the hotel manager, railway official or stable owner
who would search the next day to return a tip to the man who dared to
give it? Tipping is a violation of a contract; in Iceland contracts are

_Engey_ is a delightful place, if one is interested in the eider duck.
They breed in thousands on this and the neighboring island of _Viðey_,
Wide-Island. The birds are tame and will allow one to stroke their
feathers or lift them from their nests. The birds are protected for their
down which is a large item of export from Iceland. When building their
nests the birds pluck the down from their breasts to line the nests; when
these are well lined the owner of the land robs the nests; the birds then
repluck their breasts and again the nests are robbed. For the third time
they pluck their breasts and are not disturbed till after the eggs hatch,
when the remaining down is taken. It is interesting to note that every
crevice and every space under a bunch of grass or the edge of the turf is
occupied with the birds. One must walk with caution so as not to step on
them. Down by the water the earliest hatched sport in the pools while the
mother sits quietly by with one or two of the puffy balls perched upon
her back. Above, the tern, _Kria_, so named in imitation of their cry,
dart close to the nests and in a threatening manner also at the people
who intrude, uttering their loud cries of _kria, kria, kria_.

Late in August we embarked in the little mail boat, the _Ceres_, homeward
bound for Copenhagen. I had the pleasure of meeting Mr. Edward Newton of
London, a fellow traveller some years before in Labrador. When we parted
in Halifax we had never expected to meet again. But here we were in a
remote corner of the world, relating old trials and comparing notes of
our Icelandic experiences. It was a quiet Sunday evening and many small
boats hovered around the _Ceres_ to bid her farewell as she hoisted her
anchor and steamed down the glassy fiord. There were feelings of deep
regret in departing from these shores where preconceived ideas had been
so pleasantly upset by what we had seen and felt. We were leaving an
island, remarkable for its physical characteristics, astonishing for its
contrasts, differing greatly from every other spot on the globe. That
which had chiefly attached us to Iceland was the display of integrity
and moral worth, the high intellectual attainments and the sincere
friendliness of its people.


    O cordial Iceland! Isle of charm!
    Where one may roam secure from harm,
    Where honest, kindly people toil
    On heaving sea or barren soil;
    Where welcome hand and open door
    Greet ev’ry stranger to thy shore;
      O charming isle! O lava land!
      Once more I tread thy witching strand.

    O lava land! O land of light!
    Where summer brings no shade of night,
    Thy ice-capped Jökuls shining far
    Like prismic ray of distant star;
    Thy trackless wastes of heath and sand,
    Thy basalt ridges, grim and grand,
      O land of frost! O land of fire!
      Thy charm hath filled my soul’s desire.

    O land of darkness! Land of night!
    Where winter sheds no ray of light,
    Where Arctic storms beat on thy shore
    And snows lie deep on berg and moor,
    In humble homes thy people rest
    Content with life, serene and blest.
      O land of night! O Arctic land!
      May Storm-king rule with gentle hand.

    O glacier land! O land of steam!
    Where chasms yawn and waters gleam,
    Thy noxious gases whistle shrill
    From red-hot cliffs in ice-clad hill;
    Thy horrent lava spreading o’er
    The fertile, grazing meads of yore.
      O land of geysers! Land of snow!
      May Vulcan stay the powers below.

    O isle of poets! Isle of song!
    Whose lines thy early deeds prolong,
    Thy Sagas filled with pagan strife,
    With blood for blood and life for life,
    ’Till came the Cross with Christian sway
    To rule the isle in gentler way.
      O isle of story! Snorri’s isle!
      Long may the Muses on thee smile.

    O land of light! O lava land!
    Where sturdy Vikings took their stand,
    To brave the storm-tossed Arctic main,
    To burst the links of Harald’s chain,
    To found a nation, strong and free,
    Whose basal bond is Liberty.
      O land of heroes! Land of lure!
      God grant your freedom may endure.

                                       —_W. S. C. R._



    “This land of Rainbows spanning glens whose walls,
    Rock-built, are hung with rainbow-colored mists—
    Of far-stretched _Meres_ whose salt flood never rests—
    Of tuneful Caves and playful Waterfalls—
    Of Mountains varying momently their crests.”


I visited the east coast of Iceland on two consecutive summers. The first
visit was in 1910 with Mrs. Russell; the second trip to this realm of
fog was in 1911 as the geologist of the Stackhouse Expedition to _Jan
Mayen_. During the former year we stopped at _Eskifjörðr_, Ash-Fiord,
_Seyðisfjörðr_, Cooking-Fiord, and _Vopnafjörðr_; during the latter
visit the Expedition spent several days in the eastern fiords especially
at _Faskrudsfjörðr_, _Seyðisfjörðr_ and in the bight of _Langaness_,
Long-Cape. We were storm bound for two days at _Langaness_ and then we
returned to the south and followed the Norwegian tramp steamer _Ask_ into
_Faskrudsfjörðr_. Here we recoaled, then returned to the protection of
_Langaness_, made slight repairs to our engine and finally reached _Jan
Mayen_. On our return from the north we again entered _Seyðisfjörðr_ for
coal and repairs, before putting south to _Faroe_. These wanderings along
this mountainous and fiord-cut coast have given me ample opportunity to
examine the wonderful formations, to penetrate the fiords, climb some of
the mountains and explore the waterfall regions as well as to observe the
people engaged in fishing. The narration in this chapter is the result of
the observations and experiences of two summers without any attempt to
give the dates.

[Illustration: _When the Fog Lifted,—Entrance to Seyðisfjörðr._

_Washing Split Cod at Faskrudsfjörðr._]

Once more in Icelandic waters, this time off the east coast. It had
been a smooth run up from _Faroe_, with a pleasant ship’s company and a
placid sea. Morning enveloped us in a fog dense as a dripping blanket.
Confidently the _Botnia_ held her course with her siren sounding every
minute. At two in the afternoon the echo of the whistle announced that we
were under the lava cliffs of Iceland, but they were invisible. The ship
was stopped but she drifted strongly with the current rushing out of a
fiord. For a long time we had heard the whistle of a steamer and even the
voices of her invisible crew. It recalled to our minds the phantom ship
of _Pierre Loti_. Suddenly she burst into view, the _Scarpa_, a Scotch
whaler, and she ran under our starboard bow to enquire of our skipper his

The rote of the waves upon the cliffs of _Krossaness_, Cross-Cape, so
named from the snow formations in the cross-shaped ravines upon the
mountain slopes, grew louder. Just as many of the passengers were anxious
for their safety, we shot out of the wall of fog, like a needle through
a blanket, into clear sunshine. Behind us the fear-breeding fog, before
us the sentinel mountains of a sunken valley whose bottom was filled
with placid water; it was _Reydarfjörðr_, Whale-Fiord. The full glory of
the glacier-carved and snow-bonneted mountains, streaked with tumbling
cascades and strips of green sphagnum burst upon us.

At midnight we dropped the anchor at _Eskifjörðr_ at the time when
twilight and dawn mingled their changing colors. Such sunset glows upon
snow and multi-colored lava are seldom witnessed elsewhere. A flush of
rose-purple fell upon the cliffs and crept slowly upward to the snow
line. The sun was setting in the north to rise in the north within the
next few moments. The livid shades poured through the mountain pass upon
the water in the free-way and streamed up the snow-mantled lava; up, up
the streamers went, deepening the purple hues upon the reddish basalt,
tinging the icy domes with a roseate flush. The village was asleep. Our
whistle called forth the postmaster and a few laborers, the latter to
assist in exchanging a portion of our cargo for fish, wool and eider
down. We rowed ashore and climbed the mountain at the back of the hamlet
to an elevation of 1800 feet to a large waterfall plunging beneath a snow
arch which spanned the gorge.

At the border of the snow we gathered many Arctic flowers in full bloom,
among them the purple _Armaria_ and the dainty blue _Pinguicula_ as well
as two species of _Orchids_. Standing on top of the snow arch, which
reverberated with the roar of the cataract beneath, we looked over the
midnight fiord. A whale was anchored in the offing awaiting the flensing
knives while over it the gulls were wheeling in anticipation of the
morning feast; a woman was washing clothes in the brook and below her a
boy was cleaning trout; our steamer was discharging her cargo by means
of row boats, but all else in fiord and hamlet was quiet. The long
fiord shimmered with the mingled midnight lights and the purple-tinted
spires of the mountain ranges were reflected in these vast depths. This
was Iceland’s second greeting, an earnest of the glories we were to
experience during the coming weeks.

_Eskifjörðr_ has long been a place for the cutting up and rendering of
whales, in ancient times the Viking ships, after their long passage from
Norway, found a haven in these eastern fiords. The place is renowned
among geologists for pure crystals of calcium carbonate, Iceland spar,
“double refracting spar.” From this fiord thousands of pieces of this
transparent crystal have gone forth to shine in practically all of the
science laboratories of the world. The vein has been worked since early
in the seventeenth century. It is now nearly exhausted. The best deposit
was in a basalt cavity thirty-six feet long, fifteen feet wide and ten
feet high. It is on the farm called _Helgustaðir_ an hour’s ride from
the village. When discovered, the deposit filled the cavity. Some of the
crystals were three feet across and were perfectly transparent. This is
the material used in making the celebrated Nicol’s prisms and seldom has
any spar suitable for this delicate work been found elsewhere than in
Iceland. Good deposits have recently been located in the west of Iceland
so that optical laboratories may still be supplied with this unique and
valuable crystal. Doubtless other deposits will be found when the lavas
have been thoroughly explored. Included crystals and pockets of crystals
of various kinds are characteristic of the Icelandic lavas.

The east coast of Iceland is deeply indented with numerous fiords, each
of a different formation though the prevailing rock is pre-glacial basalt
with small outcrops of liparite and granophyre. All of the fiords are
navigable and the head of each fiord receives a river which tumbles
from the table lands in a series of grand waterfalls. _Berufjörðr_,
Naked-Fiord, in the southeast is noted for its variegated lavas and the
number and variety of its crystals. The meteorological station for the
east coast is located here.

_Faskrudsfjörðr_, is one of the most beautiful of the east-coast fiords.
It is a glaciated valley that rises to an elevation of 1000 feet, in
a curve like the hull of a ship, where it meets the ragged pinnacles
and summer snows. From this line the mountains rise in serrated ridges
and frozen spires which are thrust up through the folds of perpetual
fog. This fog blanket excludes the warmth of the sun, holding the snows
throughout the summer. As a result scores of streams tumble down the
naked gulches, leap from the precipices and cascade over the talus into
the fiord. If one stands at the snow line on one side of the valley and
looks across to the opposite side, he may sometimes obtain a momentary
glimpse of the distant ridges when a chance gust of wind whirls through a
mountain pass and sweeps away the fog mantle.

Out of the fog we came one morning into this quiet harbor after dodging
about for hours between the basalt pillars at the entrance, those great,
square piles of lava, the clanging rookeries of the east coast, where
many a ship, more stanch than our little _Matador_, has broken her ribs
on the jutting ledges. We anchored in midstream while the _Ask_, which
had prior claim to the single wharf, took on board her cargo of fish.
This gave the members of the _Jan Mayen_ Expedition ample time to explore
the valley and climb the steep sides of the fiord. We had twenty four
hours and every hour was spent in tramping, photographing and taking
samples of the lavas, crystals and flora.

This is the station of the French fishing fleet during the spring and
summer. For a long time they have had rights in this fiord and in the
adjacent waters and it is a virtual French colony, presided over by the
Abbé and the French Consul, who is resident at _Reykjavik_. The treaty is
with Denmark as Iceland can not make a treaty. It has been advantageous
to the French but otherwise to the local Icelandic fishermen. The younger
fishermen of Iceland have obtained power boats for fishing off the coast
and they look upon the French as poachers upon their ancient domain and
rightfully. The French do not confine themselves to their own territory
but, like the English trawlers, poach extensively under the sheltering
folds of the fog. An Icelandic sheriff and his deputies recently rowed
out to an English trawler that was fishing within the international limit
to expostulate with the captain. They were politely invited on board.
The trawler steamed away and when these innocent men came to their senses
they found themselves in a back alley of an English fishing port. The
English often go ashore to steal sheep and commit other depredations
upon the unprotected farmers of the remote districts. This has been
going on for centuries and is the real reason why the Icelander does not
love the English. As far as I could learn the French do not commit these
acts of piracy on this shore. They maintain a company Trading Post and
compete with the local shopmen in the village trade. The fact that the
French fishermen are Roman Catholics is distasteful to the Icelanders,
who are Lutheran, both in profession and practice. There is a large
cemetery near the mouth of the fiord where many of the fisher folk of
France for several generations have found a rest from their tiresome
and lonely labor in the fog. How dreary it looks! How different from
the places where their relatives of sunny France are laid away! It is
simply a little enclosure on the soilless hillside with a rude wood slab
upon which is placed a brief inscription and over all is hung the fog,
the endless, pitiless fog in which they met their death. But what does
it matter? They rest as well in these forgotten mounds as the greater
ones of France within their marble mausoleum. The Abbé remains during
the fishing season and has charge of a private hospital as well as an
oversight of the spiritual affairs of his people. The hospital is a
blessing. The life in the fog is lonesome, dreary, chilling, with labor
at the hand lines day and night, with constant dread of being run down
by steamers prowling through the fog, with no change month after month,
unless sickness gives the fisherman a furlough in the hospital. It is one
long monotonous toil which induces melancholia. _Pierre Loti_ sensed the
true situation and caught the local color in his _Pêcheur d’Islande_.

A great fault extends across the fiord. In the bed of a stream which
flows through this ravine, the writer found some large and exceptionally
valuable zeolites. Iceland is famed among geologists for these crystals.
I have gathered them in many places in the country, north, east and
west, but never have I found them in such beautiful formations and of
so fine a quality as in this fiord. I also obtained excellent specimens
of chalcedony embedded in the basalt as inclusions. The greatest find
was a fossil tree, of the _Tertiary Period_, whose diameter was five
inches. During the process of infiltration it was filled with minute
crystals of zeolites and masses of chalcedony. After supper we rowed
across the fiord, a distance of two miles to examine the other end of
this same fault and to see the fine waterfall which comes down from the
snow ravines above. Here the rock is thickly spattered with zeolites,
the meanest of which would be a good find in other localities. One thing
vexed my English friend sorely. At a depth of several feet in a basin of
running water there is a cavity, hemispherical in form, with a diameter
of fourteen inches, entirely lined with fine amethysts. He desired
to take it back to England and I left him gazing at it earnestly and
wondering how it could be obtained. He decided to leave it only when I
threatened to return to the _Matador_ with the boat and leave him to walk
around the head of the fiord, a distance of ten miles.

At three in the morning we put to sea, bound for _Jan Mayen_. As we left
the mouth of the fiord a dense fog, a fog so thick that our mast head
light shone no brighter than a glowworm and the forms of the forward
watch were not distinguishable from the bridge. The captain miscalculated
his position, thinking he was well outside of the rookeries, and
turned the yacht northward into the tide rips and cross-channels that
characterize this, the most dangerous portion of the entire Icelandic
coast. Whalebacks and skerries abound in these waters and there are no
lighthouses, no bell buoys, no fog horns to warn the master. He must rely
entirely upon himself and take long chances. In crossing the tide current
between two of the small islands the _Matador_, now wallowed deeply
in the trough of the wave and now rode airily upon its angry crest of
curling and running water. It was here that the _Matador_ and her little
group of scientists nearly ended their ocean voyages. The lookout was
doubled. We steamed with great caution, for the fog was thick. Suddenly
the breakers boomed all around us. We jumped to the crest of an angry
wave, growling and curling backwards with white breakers. Sideways the
yacht slid downward into the yeasty trough. The ragged ridge, like an
apparition clothed in steel-gray garments of shifting mists, suddenly
loomed dead ahead and under the prow.

“Stop,” rang the signal in the engine room.

“Hard-a-port,” was the sharp order to the helmsman. Sideways we sheered
from those yawning and serrated jaws, which have crunched many a Viking
sea-horse in former days and many a fishing smack in the modern. Would
the trough of the sea well up in season for our keel to clear that ridge?
Our lives hung upon the favorable and instantaneous answer to that
question which was in the mind of each observer of that horrid sight.
With a roar as of impending doom the waters returned and smashed against
our beam so fiercely that everything on board was moved which was not
actually nailed down. The sleepers were tossed from their bunks, there
was a clash and clatter of pots in the galley and a sizzle of hot steam
from the upset kettles. The faces of the few who viewed those yawning,
greedy jaws took on an ashy hue, the grayness and pallor of the fog
itself. We recovered our breath in a long sigh of relief as the _Matador_
with “full-speed-ahead” slipped through the foaming waters into the
steady roll of the deeper sea. That was an experience which those who
participated in it never wish to repeat.

_Seyðisfjörðr_ is the most picturesque of the eastern fiords. I have
entered this fiord three times, once in fog and twice in the full
sunshine. It was one of the earliest places visited by the Vikings
and has ever since been the resort of the fishermen on account of its
excellent harbor. The Iceland cable to Denmark by the way of the _Faroe
Islands_ lands here. In old times it was called the “Cooking Fiord,” (the
name is still retained), because of the ease with which the small craft
could run in from the sea to prepare their meals. The outer end is marked
by two fine mountains rising abruptly from the water. The entire fiord
is a recent glacial valley and its sides are marked by prominent raised

Going ashore and wandering along the single street that skirts the
upper end of the fiord, I met an Icelander who spoke good English and
we entered into a protracted conversation about the United States.
He had formerly lived in North Dakota. During the American war with
Spain he enlisted to serve under the American flag and was ordered to
the Philippines, where he remained till he had completed his term of
enlistment. When he received his discharge, the lure of the fatherland,
the indescribable charm of the ancient fiords was too strong, so that,
like many of his race who have emigrated to our Northwest, he returned
to the haunts of his youth. His frugality in America had yielded him a
competence for the remainder of his life in Iceland; the story of his
wanderings in distant and tropical lands makes him as welcome among the
fishermen during the long winters as were the scalds in the banqueting
halls of Iceland’s ancient lords.

Aside from the towering mountains, precipitous and snow-crested, and
the beautiful fiord between, the fascination of the valley lies in the
upper end of the fiord with its half-cylindrical basin and its bisecting
river roaring down its dozen waterfalls. From the extensive moorlands
of _Vestdalsheiði_, West-Dale-Heath, flows a voluminous river, which
enters the fiord in a regular series of waterfalls of marvelous beauty.
The falls differ from each other in height of plunge and in the rock
formation and from fall to fall the river slides down a steep gradient
in an angry swirl of tossing waters. The upper fall is the finest in
the series and has a sheer plunge of nearly a hundred feet over a
perpendicular wall of lava into a broad basin. On either side of the
valley numberless and turbulent cascades roll downward from the melting
snows of the tangled ridges that mark the border of the great moorland
plateau. The valley is long and narrow with the river in the very center
and the river system may be likened to the skeleton of a serpent in which
the backbone is the main stream and numerous and opposite ribs are the
tributaries. There is a point near the wharf, at an elevation of five
hundred feet above the fiord, which one may win in half an hour, that
commands a view of the entire valley. If there is no fog this slight
climb is richly rewarded. One stands upon a jutting point of lava at the
head of one of the cascades, views the main stream with its terraces and
every silver thread that extends from the snow line to the river. At his
feet is the fiord with its fleet of fishing smacks, down the fiord is the
open sea, the shining “swan-path” of the _Sagas_.

Near by is a strong showing of copper carbonate in the vesicula lava.
All of the tubes and cavities are lined with this beautiful green
encrustation. On the opposite side of the mountain there is a similar
formation so that it is possible that there is a liberal deposit of
this useful metal in this mountain. If it is located it will be easy to
extract it as there is an abundance of waterpower within easy access for
mechanical and electrolytical purposes.

One afternoon when the fog hung heavily upon fiord and mountain, with
four of my _Matador_ companions I set out to examine a glacial moraine
which hangs upon the side of _Bíhólsfjall_, upon which I had looked with
longing eye through a telescope the previous summer. Upward we climbed
and when at an elevation of only a hundred feet above the fiord, the
entire valley, all its buildings, the fiord and its shipping disappeared
from view as if by enchantment. Many sounds came up through the fog in a
strange jumble of discordant notes; a Norwegian tramp steamer was stowing
a cargo of clip fish, hammers clanged in the little machine shop at our
feet, so near that we could have tossed a stone upon its roof and the
clack-clack-clack of a pony’s hoofs pacing the highway in haste to take
its rider into a refuge from the storm. The rain came down in earnest
but there was no wind. This was a strange condition under which to climb
a mountain, whose slopes are deeply scored with crossing gullies, where
patches of moorland stretch between ridges of talus and one may easily
lose his way, but we desired the experience and difficult as was the
climb it was well worth all the effort. If we separated from each other
three rods we were lost to view. It was uncanny, this wandering among
the gullies and carrying on a conversation with moving and invisible
beings, almost ghostly. The fog, like fleecy blankets, hung around and
rolled over us in wisps like broad bands of cotton, so that we literally
stretched and tore it as we climbed through it. Two of my companions
clung to the brook, where plant life was more vigorous, and it was a
wise precaution if one did not know the direction of the ravines or the
slope of the moorland. With the other two I turned toward the southwest
and we were guided by the number of the ravines we crossed and the roar
of a waterfall on the escarpment. We traversed a boggy area and finally
reached the extensive moraine that was formerly pushed over the cliffs
by the moving ice and is now being worked by the winter frosts and the
deluge of water descending during the summer from the melting snows on
the heights above. By the aneroid we had climbed to an elevation of
2,000 feet above the fiord. Here we turned and descended by the steep
stairway of columnar basalt to the valley, not once having been out of
the thick fog. Our tramp yielded considerable profit in the examination
of the debris on the mountain side where we found excellent specimens of
water-worn liparite, that the glacier had transported from the interior
in former days. We also found fine specimens of chalcedony geods. These
were enclosed in the pre-glacial lava, but the frost action has split the
rock and the geods are easily removed. They are about the size of goose
eggs. As we stumbled through the darkness of the fog, unable to choose
our way for more than a rod at a time, there came to my mind that well
known passage in Isaiah,—

“I will bring the blind by a way that they know not; I will lead them in
paths that they have not known; I will make darkness light before them,
and crooked things straight.”

During one trip up the east coast from _Seyðisfjörðr_ to the Arctic
Circle we enjoyed perfect sunshine, a rare phenomenon and worth a
transatlantic voyage to witness it. I know of no grander scenery of sea,
fiord, and mountain than this east coast. As one enters the broad bay of
_Vopnafjörðr_, under clear weather conditions, the distant glacier of
_Vatna Jökull_ dazzles the eye as the sun shines upon its melting surface
and is reflected with the luster of a mirror. The extreme barrenness of
mountain and shore belies the verdure of the quiet vales between the
scattered ridges. The mountains rise directly from the sea to a great
height and the scorched lava, the sepia-colored liparite, the ashes and
waterfalls yield wonderful shades of color. Within the shadows of the
cliffs the tiny fishing craft like great gulls quietly await their prey.

On another trip over this same course, the fog closed in upon us suddenly
and unexpectedly. At first there was a haze, a sun-streaked mist low on
the water,—a moment, and mountain, shore and sea were closed to view.
We put further out to sea to avoid the coast fog but the wind freshened
and soon a gale was blowing. We were off _Langaness_, Long Cape, and
almost on the Arctic Circle. Sea and wind bore down so heavily upon the
little _Matador_ that we were obliged to seek the protection of the cape,
not daring to round it in the storm, and we cast anchor in _Eiðisvik_,
Creek-Isthmus. As suddenly as the fog had appeared a few hours before,
so now the Arctic Sea sprang into action and bore down upon the cape
with great violence. We reached anchorage none too soon and there we
remained with straining cables for forty-eight hours while the full fury
of the blast blew itself to pieces. The wind came out of the north and
it was cold, the waves ran high upon the bluffs of the _Ness_ and all
the sea fowl sought the shelter of its crevices. Out at sea a mere speck
rose and fell upon the white-capped waves. With time it grew larger and
we perceived that it was a belated dory retreating from the storm. It
came straight under our stern and we noted that it was heavily laden
with cod and rode deeply in the water. Four red capped Faroese manned
its long oars and under less experienced oarsmen the boat would surely
have swamped. If one wishes to observe the skill and power of men at the
oars, let him not attend a college boat race on a quiet inland river,
rather let him behold the hardy sons of the _Faroe Islands_, inured from
childhood to the stormy waters of the north, bring their heavily laden
boat out of the tempestuous Arctic Sea and beach it in safety on a stony

I think that this is the most dreary spot in all Iceland. It is as
lonesome and forbidding as the uninhabited and bleak coast of _Jan Mayen_
four hundred miles to the north. A few rods from the shore there is a
small lagoon and on the far side a few small houses, three I believe. The
people live by fishing for there is scarcely enough grass for the few
sheep and four cows that graze at the margin of the bird-infested lagoon.
The cliffs and mountains that tower above the lagoon must be beautiful in
sunshine, but it is otherwise in storm, and fog and Arctic storms prevail
most of the time.

In a torrent of rain and with the wind blowing as only the unrestricted
winds of the Polar Ocean can blow, five of us ventured to lower a boat
and row ashore to beach it where we had observed that the _Faroese_ had
done the same the previous night. The entire beach is littered with drift
wood consisting of bits of bark, branches and heavy timber. All of the
material that I examined proved to be larch. A few trees bore the marks
of the axe, but most of them had been torn up by the roots in some great
river freshet and had been swept out to sea, probably from the great
rivers of Siberia, the Lena, Obi, Kolyma and Yenisei. As I write I have
before me a thick piece of bark from a Siberian larch that I picked up on
this shore. What a voyage it has made! Whence came it and how long was
its unlogged voyage? It is not in imagination that we scan its record.
Though not in figures stating latitudes and longitudes and not in
characters of ink, yet its great Polar voyage is clearly revealed to him
who knows the currents of the north, the prevailing winds and the drift
of the ice floes. This bit of bark passed out to sea during the spring
floods that make such havoc in the Siberian forests; it became embedded
in the ice, as did Nansen’s _Fram_. Slowly it drifted with the pack, now
backwards under the pressure of the wind, now lifted in a great pressure
ridge as two opposing packs met; now under the influence of wind and
current it made progress and, again like the _Fram_, was liberated from
the ice west of Spitzbergen and drifted southward to find lodgement on
this bleak cape. Fifty miles away, on _Rauðagnúpa_, Red-Peak, in 1905 was
picked up the Bryant-Melville cask, which had been placed on the pack
ice north of Point Barrow in 1899. The elapsed time from the placing of
this cask on the ice by Captain D. N. Tilton of the American whaler,
_Alexander_, to the date of its discovery by the Icelandic farmer, Vigfus
Benidiktsson, was five years, eight months and fourteen days. We have not
the space in which to discuss the Great Polar Current but we can assert
that this piece of larch bark, yes, and the thousands of larch trees,
that come to land on the north coast of Iceland and in Driftwood Bay in
_Jan Mayen_, have journeyed over or near the North Pole. The wood is a
boon to the Icelanders as it is used for fuel and in the construction of
their houses.

On the beach I found a mass of spermacetti weighing over two hundred
pounds that had been cast up by the sea. I also gathered many pumice
fragments, worn by abrasion into balls and egg-shaped masses. The
character of this pumice shows that it came from the great eruption of
_Askja_, Bowl, one hundred and twenty-five miles away. It was probably
blown into the eastern _Jökullsá_, Ice-Mountain-River, floated out to
sea and was then driven north by wind and current to this shore. Among
all the flotsam on this stormy shore the strangest was a find of tropical
plants that had drifted with the Gulf Stream past the north of Norway,
thence eastward to Nova Zembla, then north and west towards Franz Josef
Land and then west towards Spitzbergen where it was liberated and came
down with the Polar drift from the Siberian forests as above mentioned.
Here the Tropics and the Arctic meet on the Arctic Circle.

We shot many birds on the shore for museum specimens and enough for an
ample feast for our entire party. We came on board again after several
hours of tramping in the driving rain and in a temperature close to
the freezing point. It was a fine experience and we ran no risk save
in beaching and launching of our little boat. When we had changed our
clothing and had partaken of a hot meal we felt amply repaid for the
exertion as the examination of the drift material on the shore was well
worth while.

I quote from my journal of 1911.

“It is midnight. The wind is blowing a full gale which is periodically
accented by gusts of higher velocity. The _Matador_ is straining at
her cable in an alarming manner. The rigging creaks and groans as the
boat rolls in the blast. The sea is running high, the rain descends in
torrents and the spray from the crests of the waves is driving over us
in sheets and slashes against the windows of the tiny deck cabin. On the
shore, where we landed this noon the breakers are rolling heavily and we
can hear the rumble and grinding of the rocks as the water rushes back
into the sea. If our cable parts we must be driven onto the shore. The
Baron[7] has come on deck to bid me good night.

“It is rough outside the Ness tonight, judging by what we are getting in
here,” I remarked.

“We may be thankful that we are snug here and not being driven before the
gale out there,” he replied. “Many a ship has gone down to Davy Jones’
Locker off that point in just such weather as this. Do you know that the
_Fridtjof_ lies at the bottom of the Ness?”

“What of the _Fridtjof_, Baron?”

“She was the vessel in which I went to the Antarctic in 1903 to rescue
Nordenskiöld. He had been rescued by the Argentine Frigate, _Urugua_, a
few days before our arrival and we got back to Stockholm in April 1904.
The _Fridtjof_ took us through the Antarctic ice pack and brought us
safely home and now she lies out there on those submarine lava crags. In
spite of the roughness of our present position, we may well be thankful
that the _Matador_ has her anchor well gripped to the bottom of this
little shelter. Good night.”

On our first visit to the east coast of Iceland we left _Vopnafjörðr_
early in the morning, with beautiful weather and a placid sea. The water
was unrippled save where the guillemots and puffins dived as the steamer
approached. It was so warm that we lounged on the deck under an awning
and thoroughly enjoyed the novelty of the first crossing of the Arctic
Circle. There was nothing to suggest the severity of the north in this
warm sunshine with no wind and certainly no ice. _Langaness_ loomed high
on our port and over the black bluffs countless birds were hovering in
a querulous mood. How different was this experience from that of a year
later in the same locality when the _Matador_ was struggling to reach
_Jan Mayen_!

In the afternoon we anchored in the open waters off _Húsavik_ and rowed
ashore for a few enjoyable hours while the _Botnia_ was taking on board
bundles of wool and bales of fish. _Húsavik_, House-by-the-Creek, is the
place where the first known house in Iceland was built. Here it was that
Gardar, the Swede, who first circumnavigated Iceland in 864, spent the
winter. The village is a thriving trading station, the outlet for large
quantities of wool and fish, skins and feathers collected here from a
wide region. Pack trains arrive daily in the summer from the interior and
the ponies, laden with big sacks, present a pretty picture as they wind
down the mountain side into the village. The departure of the pack train
is even more picturesque, as the ponies are buried under bundles of every
conceivable shape; provisions, mostly rye, sugar and coffee, farming
tools, furniture and lumber, the latter fastened by one end to the saddle
while the other end drags on the ground. The Icelandic farmer is a past
master in the art of loading a pony. In former days large quantities of
refined sulfur from the _Mývatn_ region were taken to this port on the
backs of the ponies. There remain thousands of tons of good sulfur for
the coming of capital and energy backed with business acumen.

Near _Húsavik_ on the shore of _Skálfandi Bay_, Trembling, there is
a geological formation unique in Iceland. It is a small area of old
_Pliocene_ crag, containing fossil shells, mostly the _Venus Icelandica_,
embedded in clay, sand and marl. Some of the shells are filled with
calcarious crystals. [8]The _Pliocene_ is the most recent portion of the
_Tertiary Age_, geologically speaking, and in a country so completely
volcanic as is Iceland, this corner is of great interest to geologists
as it helps to fix the age of the basalts relatively. This _Pliocene_
section is practically the only section found in the country, though
mention has been made above of a _Tertiary_ tree fossil which I found in
_Faskrudsfjörðr_. There is some lignite in this deposit and a thorough
examination of the marls will yield further data for an interesting
discussion. Lignite has been found in a few other portions of the
country. On the slender strength of this evidence, during the summer of
1910 two Englishmen who presented engraved cards as civil and mining
engineers, coal experts and a few other specialties, traversed a large
portion of Iceland looking for a coal deposit. I met them on three
different occasions and they were still looking for coal. There is no
better country in the world in which to “look” for coal than Iceland
for one may transmit this pastime to his children with no fear that his
offspring will ever lack an occupation. The fierce volcanic fires that
have raged in the bowels of this country and seared and blistered its
surface would have effectually destroyed this substance had it ever
existed. One might as well search for tinsel in a furnace as for coal in

We visited the new church to examine the fine old altar piece, painted
on wood over three hundred years ago. It is in an excellent state of
preservation and the people are justly proud of this relic. Beside the
road in front of the church there is an alms box on a post. Beside it
hangs the key on a nail. There is a request in English, German, French
and Icelandic for contributions for the benefit of the widows and orphans
of those who have lost their lives at sea. We wondered if an alms box
with its key in a similar position would be a profitable arrangement for
charity in America or in any other country of Europe. This is another
evidence of the honesty and integrity of the native.

There came on board the _Botnia_ at _Húsavik_ three gentlemen with whom
I was to associate a good deal during the coming year on the _Matador_,
Walter Friedeberg, F. R. G. S., of Berlin, Baron Axel Klinckowström and
his son Harald of Stockholm, Sweden. They were bound for _Mývatn_ to
collect birds for the Museums of Berlin and Upsala. The Baron proved to
be a rare entertainer, he speaks several languages with fluency, he is
a man of profound learning, a scientist with several volumes in Swedish
and German to the credit of his versatile pen. He has travelled from
Spitzbergen to the Antarctic, associated with some of the best known
explorers and scientists. He had many an anecdote with which to entertain
the company.

Late in the evening we steamed across the bay towards _Akureyri_,
Corn-Land. At midnight we passed close to the coast beyond _Flatey_,
Flat-Island, and the atmosphere was so clear that we had perfect views of
the old craters along the shore. There are four of them and their rims
coincide. The half of the craters next to the ocean has been blown out
so that they present the appearance of four huge clam shells standing
on edge with the concave sides towards the observer. The interiors
are scorched and blistered and give a suggestion of the fierce fires
that once raged within these walls. We passed up the _Eyjaförðr_,
Island-Fiord, the longest and finest of the many fiords in Iceland, and
at five in the morning, long ere the town awoke, we tied up to the little
wharf in _Akureyri_. Our sea journey was at an end. Our guide and ponies
having arrived from _Reykjavik_ the night before, we left the comfortable
steamer without regret to spend a month with the ponies, to explore new
regions, to enjoy the meadows, moors and mountains of a marvellous land.



    “The lands are there sun-gilded at the hour
      When other lands are silvered by the moon,—
    The midnight hour, when down the sun doth pour
      A blaze of light, as elsewhere at the noon.”


Ólafur Eyvindsson had crossed the country from _Reykjavik_ by way of the
western dales with a train of eight ponies. The packing boxes, saddles
and provisions had been forwarded by the coast steamer, so that when we
landed from the _Botnia_, thanks to the faithfulness of Helgi Zoëga,
everything was in readiness for our departure. At one in the afternoon
we entered a launch and crossed the broad _Eyjarförðr_. On the beach
we found a farmer with ponies saddled and waiting for our departure to
_Mývatn_, Midge-Lake. Ólafur had taken the precaution to drive the ponies
around the upper end of the fiord and across the marshes at low tide the
previous evening for pasturage as grass is scarce in _Akureyri_ and the
charges are excessive.

We left the bulk of our provisions at the house of the farmer, since we
would not require them in the region we were about to visit and it was
necessary to return to _Akureyri_ to set out upon our long journey across
the country. We ascended the bluff and turned northwards to climb the
mountain along a diagonal.

[Illustration: _Goðafoss, the Icelandic Niagara, on the Skjalfandafljöt._

_Island Craters in the Mývatn from Skútustaðir._]

Once more in the saddle, with the length of the summer and the width of
Iceland between us and the steamer that would bear us from _Reykjavik_
to Denmark. Our trip up the east coast and the stops at the trading
posts had been pleasant and full of interest but the real work, and the
enjoyment that is born of it, was before us. It was with a spirit of
exultation that we turned the ponies into the narrow trail that winds up
the mountain side and, after a year of absence, felt the motion of our
little steeds. Step by step we climbed the gradient; little by little the
fiord below narrowed and lengthened; the sounds of the fishermen and the
bustle of the shipping diminished and finally disappeared altogether.
The mountain rose in a wild tumble of treeless ridges and ice-crowned
escarpments, scored with shining glaciers and coursed by numberless
waterfalls and trickling rivulets that resolved the great silence into
a musical cadence. We “knew the land of smiling face,” we understood
from experience that there were bridgeless and troublesome rivers to
cross, morasses to negotiate or in which to founder, smoking solfataras
and trackless wastes of lava, deserts of sand and glacial moraines to
cross between the northern and southern coasts. But the spell of Viking
Land was upon us and we realized that for the summer it was all our
own,—free to anyone who would take the trouble to explore,—to roam when
and where we willed, unfettered by time tables, with no porters, cabbies
nor waiters to break the spell, no fences to obstruct, no “trespass
forbidden” to turn us aside, no man to say us nay. The roar of the
locomotive and the purr of the motor had been left far behind as also
the jostling of ubiquitous tourists with their satellites the guides.
A day of delight in the saddle was to be followed each day by a better
one: an evening welcome at a humble farm and a heartfelt God-speed in
the morning. Our only limitation, the ponies. These promised well at the
start. They had been carefully chosen and at the end of the long and
difficult journey proved their worth.

The ascent of _Vaðlaheiði_, Wade-Heath, in sunshine is one of the best
rides in Iceland. The long fiord opens out to the Arctic Ocean at our
feet and the distant _Jökulls_ rise into prominence with diadems of ice
upon their brows. The pastures on the lower slopes stud the valley with
gems of emerald. Nearing the summit we came upon the unmelted snows of
winter, which were crusted sufficiently to support the horses. Here we
found a company of men laboriously dragging telephone poles to the summit
to repair the damage of the winter storms. At an elevation of 2,300 feet
above the fiord we reached a flat moorland which slopes gently, at first,
towards the east. We paused to bait the ponies and stretched ourselves at
length on a mound of Arctic flowers and gazed across the valley to the
_Vindheima Jökull_, Home of the Winds.

We followed a zigzag line of cairns down towards the valley of the
_Fnjóská_, Touch-Wood-River. The view of this valley with the broad,
swift river flowing in a long series of S-curves, the enormous mounds of
volcanic ash fantastically sculptured by the wind, the little farm by
the river where we refreshed ourselves with real cream and the forest of
diminutive birch on the opposite bank of the river, these will never be
forgotten. To one accustomed to seeing the joyous meadows of Iceland in
undulating reaches of emerald green sprinkled with brilliant flowers, the
tangled heaths of the uplands where roam uncounted sheep and half-wild
ponies and the barren slopes of the foot hills of the volcanic ranges, as
viewed from any descending trail,—this prospect is extremely pleasing. It
must be remembered that there are no real forests in Iceland. Henderson,
writing in 1817, says,—

“About a hundred years ago the valley exhibited one of the finest forests
in Iceland, but now there is not a single tree to be seen,—such has been
the havoc made by the inclemency of the seasons and the improvident
conduct of the inhabitants. The remains of this forest are still visible
on the east side of the river, which divides the valley, in the numerous
stumps of birch trees which present themselves, some of which exceed two
feet in diameter.”

That there were large forests in the ancient days we have plenty of
evidence in the numerous references in the _Sagas_. In the thirty-sixth
chapter of _Burnt Njál_ we read:—

“There was a man named Swart, Bergthora’s house-carle. Now Bergthora told
him that he must go up into Redslip and hew wood; I will get men to draw
home the wood.”

There is further evidence that the wood was large enough so that it
was hewn for ship-building and for houses. Since Henderson’s day, the
_Fnjóská_ forest has sprouted and grown to a considerable size. The
trees are four to eight feet high and mostly of birch. There are several
of these birch forests in Iceland and the government not only protects
them but provides a trained forester to study the local problems of
forestation. Though not large enough for timber yet the birch has a
definite value for the people. The branches and brush are used to lay
between the layers of fuel while drying and the larger pieces are used to
make plaiting on the roofs over which turf is laid. The tough birch also
lends itself well to the making of rakes and other implements upon the

Until quite recently the passage of the _Fnjóská_ was most difficult and
we were agreeably surprised to find a reinforced concrete bridge spanning
the flood. What a task was its construction! The cement and steel had
to be transported over the mountain by the ponies from _Akureyri_ but
a great mistake was made in its width. It is suitable for horseback
crossing but will not permit the passage of even a two-wheel cart of
short axle, such as is being introduced upon some of the farms. The
building of these bridges is doing much to bring the remote farms into
closer relationship.

Crossing a waste of wind-driven sand and ashes we arrived at the
parsonage of _Háls_, Ridge, a farm of great antiquity. For many centuries
it has been the resting place for travellers across the mountains from
_Akureyri_ to the east. Even in _Saga_ days, when farers from over the
seas drew up their ships in the fiord for the winter and journeyed
eastward for “guesting” they made use of this place for refreshment. We
did not call as we hoped to reach another farm at the far end of the lake
by evening.

The descent of the ridge into the upper end of the valley is pleasing
because of the varied scenery. At the foot of the hill we crossed a bog
and forded a small stream; the bog was difficult on account of recent
rain and the ponies moved with greatest caution. When we reached solid
ground we halted to graze the ponies and to examine the rich flora of the
locality. As we mounted a party of Englishmen whirled by at a furious
gallop. This gave us some concern as we knew that the farm towards
which we were making our way had accommodations for only one party and
it looked as if they intended to be the party. We learned later that
they turned towards the north in search of a coal deposit, which it is
needless to say they did not find.

_Ljósavatnsskarð_, Lake-of-Light-Pass, is a narrow valley, a watershed.
The stream that tumbles down the gorge from the mountains divides into
two arms, one flows eastward into the lake and the other westward into
the _Fnjóská_. The ride down towards the lake is one continual crossing
of small streams that rush down the snow gullies. From the pass to the
margin of the lake we crossed, by actual count, fifty-three of these
white streams during a ride of two hours.

_Ljósavatn_, Lake-of-Light, will ever remain one of the brightest
memory pictures of Icelandic scenery. The lake is long and narrow,
the mountains descend abruptly on either side. The tumbling cascades,
the many sheep upon the green ridges between the cataracts, the cattle
grazing eye-deep in the lush grass along the shore, the numerous water
fowl, where many a

    “Stately drake, led forth his fleet upon the lake,”

the spectrum colors in the lava cliffs, the bands of cloud that hang
perpetually over the narrow notch,—with clouds, colors, waterfalls and
crags mirrored in the burnished surface,—formed a picture framed in the
dark outlines of the mountains that caused us to dismount and for an hour
held our close attention.

At evening we reached the _Djúpá_, Deep-River, well named. This stream
has carved a gorge through a mass of old craters and heaps of volcanic
ash. Under the influence of several days of continual sunshine the snows
had been rapidly melting. We spent an hour in a fruitless search for a
suitable ford and then drove the pack ponies into the torrent to swim
across and composed ourselves for a good wetting in the icy water. We
drew our knees above the necks of the ponies, seized the crupper strap
with the left hand, turned the ponies up stream and made the crossing
without serious mishap. A portion of the way the ponies were obliged to
swim and the rapid current carried them far down stream. Thanks to the
sagacity of the little fellows and to their perseverance, we escaped
without getting wet, although our precarious position, balanced as we
were on the top of the saddles, promised to topple us into the angry
waters. The pack horses swam the stream with the packing cases partly
submerged. Within an hour we were made comfortable in the tidy farmhouse
at _Ljósavatn_ and the contents of the cases were spread in the kitchen
to dry. The house is large and comfortable and two beds were prepared for
us upstairs, an unusual condition as the guest room is usually on the
ground floor. We had only one inconvenience,—the telephone is located
in the guest chamber. Beside the house there is a small church where
the farmers and their families assemble on Sunday, some of them from a
considerable distance.

On the Sabbath all work ceases in Iceland, unless approaching rain makes
it imperative that the cured hay be taken to the stacks. The people array
themselves in their best attire and ride to church at a wild gallop, each
on his favorite pony. The small children ride with their parents and the
young people from the different farms so time their journey as to meet at
the intersecting bridle paths and relate the news of the past week. On
they ride, an ever increasing cavalcade, over moor and mountain ridge,
across brook and farm till the parish has assembled at the church. The
ponies are hobbled or turned into a compound and their riders have an
hour for gossip before the service begins. The aged sit upon the grass
and exchange snuff—a universal custom in Iceland,—and eagerly report
the gossip that has filtered to the distant farms from the coast. The
young meet in the church yard and many a pledge is here given that binds
them together till the turf of the same yard receives beneath its floral
decorations one of the faithful pair. The women hasten to the parsonage
to don their best gown and arrange their braids and the silk tassel of
the _húfa_, woman’s cap. Finally arrives the pastor at the church, who
greets all the people individually, arrays himself in his accustomed
robes and then with the ringing of the bell the service begins. The
sermon is generally read from manuscript, after which the Holy Communion
is celebrated frequently followed by a christening. The service ended,
the people usually assemble at a near-by house for coffee and further
conversation after which the parties go their several ways. The young
men attempt to show the speed of their ponies in short spurts that would
do credit to a western cow-boy, each trying to outstrip the other. The
maidens follow demurely and the old people ride away last of all in a
quiet manner. How well they know from experience that as soon as their
sons are out of sight that they will rein down those galloping steeds and
hold them until the maidens overtake them. Then Sigurð and Karin, side by
side, will wend their leisurely way to Karin’s home just like the young
couples of other lands. The merry greetings and the cheerful partings at
the church yard have ceased to fill the air and only the wind stirs the
long grass upon the roof and sways the flowers upon the graves.

No pack trains come and go, no hay-laden ponies wind up from the meadows,
no scythe rings with the stone,—the sounds of farm-life are hushed and
the peace of the well-kept Sabbath rests upon these homes. Sunday evening
calls are made and long ones they are, coffee is served with delicious
cakes, the snuff horn circulates freely and in the compound the saddled
ponies patiently await the coming of their masters for the wild ride over
the moors to their own pastures.

I have witnessed many Sundays in Iceland and each one impressed me with
the peace and happiness of its people, the devotion of worship and the
value of the plain and simple life as a factor in contentment. To the
young men who enquired about the customs of America and its advantages
I had little to offer and my advice was to stay where the customs of
centuries had ingrained habits of simplicity and instilled contentment.
After all, what more do we wish in this world than contentment? Given
enough to eat and to wear, protecting shelters, books and an occupation,
the influence of right living and an absence of the craving for money
and position, and man may be truly happy,—no matter under what sky his
tent is pitched. In _Reykjavik_ with its sprinkling of foreign merchants
and its few people who ape the customs of the continent in dress and in
vice, yes and in idleness the mother of most of the vices, conditions are
different. As in America, so in Iceland, the boy, who leaves the paternal
roof and the occupation of his ancestors, who scorns the opportunities
of the farm and seeks his fortune in the metropolis, soon puts aside his
home-taught virtues, lapses into ways of idleness, acquires the idea that
the world owes him the same living as that won by the ceaseless energy of
toil, and it is not long before he becomes a derelict upon the ocean of

At breakfast we were treated for the first time in our Icelandic
experience to the national dish of skyr, curdled milk. My first
experience was not pleasant but I have since learned to relish it. It
was necessary to eat a goodly portion of it in order not to offend the
mistress who had taken considerable trouble to prepare it for us in the
best fashion. _Skyr_ has been a national dish from the earliest days of
the _Vikings_ but the method of its preparation has been kept secret. On
our second return from Iceland we were accompanied by an Icelandic maid,
who frequently prepared for our table Icelandic dishes, but we could
never persuade her to prepare this dish nor to tell us how it was made.
Another dish set before us was cheese made of sheep’s milk; it was nearly
chocolate in color and resembled mild roquefort in flavor. I needed no
repeated trials to acquire a taste for this delicacy. It was set before
us at every farm but it varied a good deal in quality. If one does not
relish a rich, full-flavored cheese then the Icelandic cheese of sheep’s
milk would not appeal to his taste.

The country around _Ljósavatn_ is of considerable geological interest.
The lake is of glacial origin and around it are several small drumlins
of ashes and rubble which are now being transformed into conglomerate.
The lake has the form of the Scottish inland _lochs_ and was formed by
the filling in of one end of a glacial valley with glacial debris. Since
the formation of the lake there has been a lava outflow across the east
end of the valley and scores of small craters are along the banks of the

An hour’s ride from the farm across the ancient lava bed brings the
traveller to the bridge across the _Skjálfandafljót_, Trembling River,
and to the _Goðafoss_, Falls-of-the-Gods, one of the most beautiful
waterfalls in Iceland. It has not the grandeur of the _Gullfoss_ and
the _Dettifoss_ but its symmetrical formation and the two even sheets
of water that pour over its brink unbroken make it very attractive. In
form it is like Niagara, and _like_ Niagara has its rocky island near the
middle. The eastern fall is about seven feet lower than the western, due
to the lava formation over which the water flows. The falls are between
twenty-five and thirty feet in height according to the melting of the
snows. The rocky islet is split asunder and a solid stream of water pours
through the cleft forming a central fall. The spray and mist from the
falls are visible for many miles around and to one accustomed to look
for hot springs, whenever mists are seen rising in a column from the
plain, this waterfall comes as a great surprise when one approaches the
unexpected canyon.

All the country side is historic land and is frequently mentioned in
the _Sagas_. When we left the river valley and climbed to the summit
of the tableland and were skirting the great bog, we recalled that it
was related in the _Saga_ of _Hrafnkell_, _Frey’s Priest_, how _Sámr_
with three ponies rode from _Mývatn_ across _Fljótsheiði_, River-Heath,
to _Ljósavatn_ Pass and on to the great fiord. We were taking the same
journey but in the opposite direction. The great heath on the upland is
typical of the highland heaths of Iceland and may be briefly described in
this connection.

It is a tongue of land some thirty miles long, reaching down from the
inland plateau between two great river valleys. When the summit is gained
it appears quite flat but a place where one would little expect to find
extensive bogs and marshes, but such is the case. We followed the bog at
its margin for nearly two hours in search of a place to cross and noted
that patches of water glimmered here and there. Beautiful Arctic flowers
fringed the margin of the pools, masses of _Eriophorum_, Cotton-Grass,
spread their white sheets in the sun and the dwarf birch and Arctic
willow tangled every foot of the way. Scores of ancient bridle trails cut
into the ground so deeply that in places the ponies rubbed their sides
against the turf in following them. Numerous sheep were scattered about
the moorland singly and in groups of three to a dozen. Often a sheep
would get into the trail and run in front of the ponies for half an hour
bleating in a frightened manner. This custom of making a needless run
until exhausted and driven far from their companions speaks strongly
for the small intelligence of these domestic animals. The sheep run
wild upon the mountain pastures and moors throughout the summer and are
characteristic features of the landscape.

At the narrow neck of glacial moraine where we crossed the great bog
we halted for an hour for lunch and to graze the ponies and shift the
saddles. These out of door luncheons are real picnics. One turns up the
lid of a packing case for a table, seats himself upon the grass and
finds more enjoyment in the repast than at the best spread board in a
fashionable hotel. The plover and whimbrel are always about to add their
joyous cries to the calling of the curious sheep, the ponies graze
contentedly around the outer circle of the luncheon board and over all
is the deep blue vault and showers of glorious sunshine. Those hours of
rest and refreshment upon the heather and the enjoyment of the pipe! We
were veritable Arabs, our steeds the thoroughbred Icelandic ponies and
our oasis the patch of grass in the midst of a great lava desolation.
There are no palm trees beside the water hole to complete the Oriental
scene but a pillar of lava shelters one from the wind, or, if the day be
sultry, one may crawl beneath a scrub of Arctic willow to ward off the
sun and it is then, if the flies are present, that the pipe is a double

In the middle of the afternoon as we were descending a ridge into a
gully with a boggy brook to cross we heard a shout from the top of the
ridge, “Turn to the left, the crossing is better.” Looking back we saw
a party of several Icelanders galloping down the slope, led by a portly
gentleman with a smiling countenance. We paused till he approached and
were surprised to have him address us by name and add that he expected us
to spend the night at his home. It was _Árni Jónsson_ of _Skútustaðir_,
Cave-Stead, the Dean of _Mývatn_, accompanied by his wife and three
friends. They had just come from _Akureyri_, having stopped at the
parsonage of _Háls_ while we had been at _Ljósavatn_. From this moment
until we reached his farm the ride was most enjoyable on account of the
companionship of the Dean. Several years of his early life had been
passed in North Dakota and he was well acquainted with the customs of the
United States. He spoke English with fluency and had many questions to
ask about America. We were glad to give him the information in return for
the many questions we found necessary to ask him about Iceland and the
customs of his people.

With sixteen ponies we made a merry showing as eight of us rode in single
file at a full gallop over the undulating moor, now rising to the top
of a ridge with a broad view of the country bordering the lake we were
approaching, now descending into a gully rich in grass where we made
the customary halt to rest the ponies. Towards evening we rode down to
the _Kráká_, Crow-River, which we forded and soon afterwards arrived at
the farm of the Dean. We were ushered into the sitting room, a separate
room was provided for our luggage and we were given a large room over
the _Thinghús_ adjoining. The _Thinghús_ in each _Syssel_, County,
corresponds to the Court House in our Counties.

The children followed us about with some curiosity and were especially
interested in our toilet preparations. They were excellently behaved and
watched every chance to be of assistance. We enjoyed an excellent supper
and that which made it especially agreeable was the fact that the Dean’s
wife dined with us. This is a rare occurrence for strangers in Iceland.
After supper we sat for a long time listening to the Dean’s account
of his people. He was very obliging and afforded us much information
relative to the conditions of the church, Icelandic politics, woman
suffrage and education.

Weary with the eight hours in the saddle, Mrs. Russell retired while
I roamed about the farm till midnight, examining the strange lava
formations. Midnight? Yes, but bright as day and under a cloudless sky.
When one is interested in the north of Iceland, he does not know when to
go to bed. At the end of my long ramble I expected to find Mrs. Russell
asleep, on the contrary she was sitting up in bed admiring the needlework
on the sheets and pillow cases. The upper sheet had a hand crocheted
insertion in Icelandic, _Goða Nott, Sof ðu Rott_, Good Night, Sleep
Softly. One of the pillow slips was marked in the same fashion, _Goða
Nott, Pabbi_, Good Night, Papa. The other was marked, with the similar
Icelandic expression for Good Night, Mamma. We admired the skillful
needlework and the amount of time and patience necessary to complete this
remarkable set and admitted that the Dean’s wife possessed considerable
skill, even among Icelandic women where the art of hand embroidery is far
advanced. When we commented upon it, Mr. Jónsson, with a smile, called to
him his little daughter of twelve and said,—

“This is the little lady who did that needle work. She did it while in
the fields last summer and without our knowing anything about it. It was
her Christmas present to father and mother.”

Several days later as we were packing the cases preparatory to our
departure, this little girl approached and shyly presented to Mrs.
Russell a package. Not knowing the contents it was accepted with the
customary handshaking. When a chance moment offered it was slyly opened
and lo! it was one of those pillow cases. We then protested against
receiving so valuable a gift and one that had been devoted to a parent
with a child’s love at Christmas time. Mr. Jónsson assured us that his
daughter was sincere in her wish that we should take it home to the
United States and that she would be happy to make another to complete
the set. This pillow case, covering a pillow of genuine eider down, has
since held a place of honor in our guest room and we never see it without
recalling the bright faces and the hearty hospitality of _Skútustaðir_.

At eight in the morning I awoke and was scarcely out of bed when the door
opened and in came the maid, Kristine, with coffee, sugar, cream and
cakes for our first meal. I tried to have her leave it outside the door
and motioned her away but it was of no use. In she came with the air of
one who knew her duty to her master’s guests and intended to fulfill it.
She placed the tray on a stand, turned quickly to our clothes, gathered
them up and was about to take them away when I protested as vigorously as
I could with signs that they were necessary for my immediate use, but to
no effect. I did succeed in pulling from her grasp my trousers but she
fled smilingly with all the other items of wearing apparel even to the
hats and riding boots. We were prisoners. After the coffee had been drunk
the maid returned with the clothes nicely brushed and folded and the
boots polished. Ever after this I slept with my trousers under my pillow
and my extra pair of shoes hid in the room; otherwise I would have often
been deprived of an hour of delightful strolling about the farm before
the real breakfast.

[Illustration: _Fording a Shallow Arm of the Mývatn. Turf Cottage in the

_Contorted, Twisted and Crumpled Lava at Skútustaðir._]

The _Mývatn_ region is the most fascinating, the most weird as well as
the most beautiful place in all Iceland. I believe it to be the fairest
spot in all that land of sun-kissed and wind-swept enchantment. The lake
is twenty miles long and its deepest place is not over twelve feet. There
are places where the water is hot and others where the water flows from
under the lava in ice-cold streams into the lake. At the entrance of
these streams there is excellent trout fishing. The lake is dotted with
islands, each a small crater, each fringed to the edge of the water with
the fragrant _Angelica_, each clothed with grass nearly to the summit and
each summit black and red, scorched, blistered and horrent. Hundreds of
these low craters fringe the southern end of the lake and are scattered
over the adjoining farms, especially the farm of _Skútustaðir_. They are
an exact representation of the mountains of the moon as viewed through
a powerful telescope. To the geologist the _Mývatn_ craters are of rare
interest, for nowhere else on the earth are they duplicated in the
numbers and in their peculiar formation. They rest like huge ant hills on
a level plain, each is circular in form and many of them are confluent at
the base. The slopes of many of the mounds are covered with bombs and of
characteristic type. The character of the bombs on the slopes of widely
separated craters is different, indicating a different period of eruption
and a different composition of lava which entered into their formation.

One of the craters deserves a special description. It is shaped like an
inverted funnel with the stem cut off at the apex of the funnel. Out of
this orifice the lava was hurled in liquid drops to so great a height in
the air that it cooled and the bombs returned to the crater and around
it like a shower of grape-shot. It must have been a wonderful sight,
the spraying of the upper air with liquid lava like water from a hose
and to such an altitude that the stream broke into drops and every drop
cooled before it returned to earth. A few of the bombs are fused together
because they collided in a viscid condition. Others are flattened because
the mass struck the earth before they had become rigid; but most of them
are spherical and vary in size from tiny pellets to a croquet ball.

There are several _tintrons_ around _Mývatn_ and in the adjacent region
of _Húsavik_. A _tintron_ is a hornito, or more correctly speaking, a
lava chimney. A hornito is a veritable lava oven from which issues smoke
and fumes and it may be level or even sunk below the level of the general
surface of the lava sheet; while a _tintron_, like a factory chimney with
a spreading base, rises from the level ground to the height of many feet.
It is evident from examination that they were formed by the spouting of
lava in a liquid state so hot as to have lost its viscousness, and, like
geyser-formations, that which fell upon the rim cooled and continual
spoutings built the _tintron_. We ascended one of the _tintrons_ beside
the lake and gazed down into its black depths. The outer surface at
the base is clothed with grass while the _tintron_ proper is encrusted
with lichens. What a rugged and forbidding aspect is presented in the
interior! Deep, deep down into the earth extends the flue, its wall hung
with lava stalactites and patches of lava that solidified as the material
dripped back into the interior after an explosion.

Of the scores of craters around _Mývatn_ that I explored, only one
contained water,—except those in the lake,—and this one is known as
_Thangbrandspollr_, _Thangbrand’s_ Pool. _Thangbrand_ was a Saxon Priest
whom Olaf Tryggvason, King of Norway (995-1000 A. D.) sent to Iceland
to perform a wholesale christening of the pagans. King _Olaf_ forced
Christianity upon his subjects at the point of the sword, killing and
plundering all who refused to forsake the worship of _Thor_ and _Odin_
and take the christening. _Thangbrand_ was chosen for the Icelandic
mission because of his inhuman and zealous methods. He had, what he
deserved, little success. We read that,—

[9]“Hall let himself be christened and all his household.”

It was merely the act without any conversion from Scandinavian
polytheism. Again we read,—

“Winterlid, the Scald, made a scurvy rime about him,” _Thangbrand_. And
again we find,—

[10]“_Thorvald_, the Guileful, and _Winterlid_, the Scald, made a scurvy
rime about _Thangbrand_, but he slew them both. _Thangbrand_ abode three
winters in Iceland, and was the bane of men or ever he departed thence.”

It is reported in Iceland that this Pool is the place where _Thangbrand_
christened his converts. Since it is authentic that he passed the time
in Iceland at the home of _Hall_, which was in the southeast of Iceland,
it is not likely that this is the real pool, although it is true that
christenings took place in this pool at very early times. The Vikings
did not take very kindly to the christening and the following facts will
be of interest to those who dispute over the correct method of baptism.
When the priests found that the Icelanders were the most stubborn of all
the pagans of their experience about the rite of christening, the priests
changed their tactics and performed their christenings in the warm pools
adjacent to the hot springs. Their method of baptism in the eleventh
century in Iceland may be inferred.

The Saga references show that the _Mývatn_ region was an important place
in the early days of colonization and in subsequent centuries and we
reluctantly close the old annals so full of interest to the antiquarian
and the historian, and turn again to a more general view of the _Mývatn_
of the present. The view from _Skútustaðir_ is remarkable and of great
variety. In the foreground, the quiet lake, alive with water fowl and
fringed with prosperous farms, presents a picture of pastoral peace
and beauty; in the distance across the lake rise clouds of steam and
sulfurous gases from the sizzling solfataras of _Námaskarð_, Sulfur-Pass;
to the left rises the innocent looking peaks of _Krafla_, Creeping, and
_Leirnúkr_, Mud-Peak, two famous volcanoes; to the right, the prominent
feature in the landscape is _Hverfjall_, Hot-Spring-Mountain. _Hverfjall_
is a large circular crater of the explosion type. It stands 700 feet
above the level of the plain and is 4875 feet in diameter across the top.
It is four miles in circumference at the summit of the rim. The interior
is a mass of fragments and crushed rubble. There is a large mound in the
center composed of crumpled lava with angular edges. It is doubtful if
lava ever flowed from this great crater, although there was said to have
been an eruption in 1728. I found no evidence of such eruption, other
than that of a violent upheaval of the crust due to internal explosions
of a mighty character. A force beyond human comprehension or calculation
thrust upwards this enormous mass and dropped the titanic fragments in
the form of this circular wall 700 feet high here,—

    “Wide ruin spread the elements around,
    His havoc leagues on leagues you may descry.”

The farm at _Skútustaðir_ is one to which my thoughts often revert. I
spent some time there in 1910 and was so charmed with the place and
delighted with the Dean and his family that I returned to it for a more
extended visit in 1913. The Dean has since moved to _Hólmar, Eskifjörðr_.
_Skútustaðir_ is a scene unmatched in Iceland, the lake, the sloping
uplands clothed with excellent grass and sprinkled with a wealth of
Arctic flowers, the flocks and herds in the succulent pastures, the farm
buildings, _Thinghús_ and church grouped on an eminence between two
bodies of water and the grand panorama of meadows, rivers and volcanoes,
with their ascending columns and clouds of steam,—a panorama that is well
worth a summer and ten thousand miles of travel. On each of my visits the
haying was in full swing. The men rose early to cut the grass in the dew
and paused at midday for a long rest and a plunge in the lake while the
raking, bundling and stacking continued well into the night. Numerous
cocks of hay rose from the closely pared turf, many wild ducks led their
young from one sheet of water to the other, crossing the yard between the
buildings or pausing around the haycocks to pick the numerous insects or
venturing close to the doorways of the buildings for bits of food. Along
the margin of the lake I found many of the swimming sandpipers, _Lobipes
hyperboreus_, the _Northern Phalarope_. It is a beautiful bird and at
_Mývatn_ it is so tame that one may sit quietly on the bank and coax it
up within a few feet of the shore where it will dart about picking up the
insects thrown to it. I devoted an hour to studying this bird, feeding
it in groups of several and in taking their photographs. What a shame it
is that New England birds are not treated with the same thoughtfulness
as the birds of Iceland! These birds were within a minute’s walk of the

We strolled around the east side of the lake to the north shore and for
three days made our headquarters at _Reykjahlið_, Smoking-Pass, a remnant
of a once prosperous farm which has been destroyed by the lava pouring
from the vents of the foot hills that surround _Leirhnúkr_. English
travellers of casual observation have stated that this great flood of
lava came from the volcano itself but if they had taken the trouble to
follow the streams of lava from the farm to their source, they would
have found that a deep valley runs between these foothills and the real
volcano of _Leirhnúkr_. This lava flowed during the years 1725, 1727,
1728 and 1729. _Leirhnúkr_ was active at the same time, hence their error
in attributing this sheet of lava to the volcano. The volcano has enough
havoc to its discredit without charging it with the crime of ruining the
fertile plains at the north end of the lake. In 1729 an extensive tract
of grazing and mowing land of rare fertility was overflowed by molten
rock. Some branches of the stream entered the lake and quenched their
ardent fires, one branch flowed to the northeast corner of the church and
was arrested in its flow within two feet of the building. Here the stream
divided into two arms and flowed around the edifice reuniting about
sixty feet from the opposite corner, leaving the church entirely unharmed
in the midst of the terrific heat of its fiery glow. Says Henderson, who
mused at length over the incident,—

“Who knows but the effectual earnest prayer of some pious individual,
or some designs of mercy, may have been the cause fixed in the eternal
purpose of Jehovah for the preservation of this edifice?”

On this same farm, and at some distance from the margin of the lake,
there is a deep rift in the plain, the descent into which is made with
little difficulty. There is an abundance of water in the rift at a
temperature of 90°F. The place is called _Stórigjá_, Large-Rift, and is
a result of prehistoric earthquake action. The rift is very deep and
extends up near to the hot mountain from whence issues the hot water.
The water in the bed of the chasm is clear as crystal and reflects most
beautifully the narrow streak of sky and the flower encrusted walls.
Here the wild geranium and ferns grow abundantly, almost tropically, on
the walls and in the clefts of the rocks. It was a novel experience to
take a swim deep down in the crust of the earth in this hot water of
emerald hue, to look up the chasm and see the towering ridges wreathed
with rising steam and then to turn about and gaze towards the snow-capped
peaks beyond the other end of the rift. The bath is invigorating and puts
vigor and elasticity into the body to such a degree that it is noticeable
for hours afterwards. It has been thought to be strongly radio-active.

No journey to _Reykjahlið_ would be complete without a visit to the
small island of _Slútness_, one of the extinct craters in the lake. It
is a paradise for ducks. Having obtained permission of the farmer at
_Grimstaðir_, Grim’s-Farm, who owns the island, we rowed out to the
island accompanied by the farmer and _Ólafur_. Such a place for ducks
we had never seen; they breed in thousands on the small islands in the
lake and in the retired creeks, but the island of _Slútness_ is one great
nest for ducks. The farmer told us that he had already taken over 13,000
eggs from the island that season, and had left sufficient for breeding
purposes. These eggs are packed in water-glass for winter consumption.
One may walk across the island in three minutes with ease and this makes
the number of birds seem all the larger. During the nesting season it is
not possible to step anywhere without taking precaution not to tread upon
the birds. Here one may see the Golden Eyed Duck, _Clangula Islandica_,
in all its glory, lift it from the nest for photographing and return it
without any apparent disturbance to the bird. The eider duck, _Somateria
Mollissima Dresseri_, is abundant on this island, though usually seeking
the sea coast during the nesting season. The island itself, even if
the birds were missing, is charming. It is circular in form, with the
crater portion filled with water to the level of the lake. It is in this
water that the ducklings take their first swimming exercises. In many
places it was literally covered with the puffy brown balls that darted
hither and yon amid the loud scolding of the numerous mothers in their
efforts to keep the different families from getting inextricably mixed.
Around the margin of the basin there is a remarkable plant society with
numerous members, wonderful for this high latitude, above Lat. 65°-30´.
The mountain ash and Arctic willow form dense thickets near the margin
of the pool and close to the water the Angelica, _Angelica officinalis_,
stands to a height of five feet and when crushed fills the air with the
fragrance of its oil. This plant grows luxuriantly on many portions of
the lake shore as well as on the islands and it is highly prized by the
inhabitants. The list of plants which we collected here is too long to
give in full. There were over thirty specimens of flowering plants,
among which we noticed the violets in dense mats, vigorous geraniums,
_Geranium maculatum_, with larger and deeper colored blossoms than in
New England, dandelions and arnica in great profusion, asters, marigolds
and wild pinks. This island will yield a good deal of information to the
botanist interested in _Ecology_ and in the variation of species.

The house at _Reykjahlið_, is an ancient one built of turf and stone with
the usual turf roof, covered with grass in a flourishing condition. In
front of the house is the only windmill that I have seen in Iceland. The
sails are of galvanized iron and laid on the yards in squares like the
glass in a window. The mill is a small affair and is used to grind barley
and rye for the use of the family. No grain is raised in the country but
it is all imported from Europe and ground as needed. The entrance to the
house, like the one described in the chapter on _Hekla_, is through a
hallway with an age-trodden floor. The guest room is finished in wood
and we found it neat and clean. We are glad to report this state of
cleanliness because the English writers tell strange tales about the
uncleanliness of this house and its vermin-infested guest room. The
people at the farm spoke no English but they waited upon us with the
customary Icelandic cordiality and we thoroughly enjoyed the several
meals prepared especially for our table. The trout came fresh from the
lake and the prime eggs from ducks’ nests on the islands.

[Illustration: _A Hot Water Fall at Hveravellir._

_Slútness, Crater Island in the Mývatn. Home of the Golden Eyed Duck._]

One day I found a magnificent specimen of an edible mushroom, _Lycoperdon
giganteum_, and to the horror of the people on the farm I requested that
it be cooked. This specimen was ten inches in diameter, hard, white and
in prime condition. It had been long since we had tasted mushrooms and
our vegetable diet had been a sparing one since we left the steamer, so
I persisted, through Ólafur, that “the Americans really mean that they
wish this mushroom cooked and they will eat it.” Our directions were
carefully followed and the _Lycoperdon_ came to the table well prepared
and in full flavor. What consternation it created in the kitchen we
will never know, save that there was much talking there and uproarious
laughter in that department during the cooking process. The maiden who
brought it to the table came in with a blushing face and ill-concealed
laughter at some remarks that followed as she left the kitchen. It
certainly was delicious and after we had dipped deeply into the contents
of the tureen, Ólafur was persuaded to try it and the farmer standing in
the doorway looked aghast when he saw Ólafur eat it. Ólafur pronounced it
good and invited the farmer to try it but the latter shook his head in a
manner to convince us that he had no idea of being so unwise as to eat
such a thing. On the following morning when I called for the remainder,
the response was,—“it is all gone.” Whether they threw it away or whether
it was eaten after consultation with Ólafur I will never know for a
certainty but I believe that it was eaten, also I believe that every
sizable _Lycoperdon_ growing on this farm in the future is destined for
the stew pan with real cream.

We tarried at the farm for three days and during this time we had every
possible attention paid to our comfort. The farmer always came to our
room during meals and took coffee with us and smoked a cigar at the
end. He always proffered his snuff horn to me but I was impolite enough
to refuse this courtesy. Snuff taking is universal among the men. When
two men meet upon the trail, whether they know each other or not, they
salute, each brings out the snuff horn and the horns are exchanged. A
little is then poured upon the back of the left wrist from which it is
snuffed up the right and then the left nostril. One or two violent
sneezes follow, each man trying to sneeze the louder in compliment to the
finer quality of the other’s snuff, though it often happens that both
horns were filled out of the same jar in the store. The sneezing over,
they again shake hands, salute and ride their several ways.



          … “The mountain’s head
    Stupendous rose; crags, bare and bleachen, spread
    In wild confusion,—fearful to the eye,—
    In barren greatness, while the valleys lie
    Crouching beneath, in their brown vesture clad,
    And silent all.”


In the early morning we mounted the best of our ponies for the toilsome
ascent of _Krafla_, Creeping. We crossed the intervening ridge of
mountains through the pass of _Námaskarð_, Solfatara-Pass, which is a
deep defile in the volcanic range. At the base of this ridge there are
spread out broad plains of multi-colored earth from which clouds of
steam and sulfur gases ascend, which are visible for many miles across
the lake. With caution we picked a way for the ponies amid the fumaroles
and entered the pass. As far as the eye can range, this slope of the
mountain is strewn with crystals of sulfur and gypsum interspersed with
alum and needle zeolites in various forms. This slope is thinly crusted
and perforated, like a skimmer, with orifices whence issue vile smelling
gases to mingle with the steam and become dissipated in the upper air.

From the summit of the pass an extensive view of the _Mývatns Öraefa_,
Desolate Lava of _Mývatn_, is obtained towards the northeast. It is a
trackless ruin wrought by the combined labors of several volcanoes and
contains no vegetation save patches of lichens that nourish a small
herd of reindeer. At the foot of the slope upon which we halted a vast
plain spreads out into the _Öraefa_. This plain is covered with a thin
crust of chemical earths which rest upon a substratum of viscid, hot and
sulfur-permeated clay. At the margin we left the ponies and ventured
cautiously upon the crust, recalling the experience of Dr. Hooker in a
similar situation at _Krisuvik_, where he nearly lost his life by sinking
into the hot mass. The crust will support the curious traveller if he
is sufficiently cautious in choosing his route by sounding the shell in
front of him with a staff. It reminded me of an experience I had when a
boy in watching my father cross a river upon thin ice, where he sounded
the ice step by step in advance with the pole of his axe while I followed
with great temerity over the cracking ice. As I expressed my fear of
breaking through, he replied, “it will hold as long as it cracks.” And
so with the sulfur crust above the seething furies, “it will hold as
long as it cracks.” Woe to him who fails to sound this undulating crust
before his advancing steps! All of this crust is composed of sublimated
chemicals brought to the surface by the superheated gases. The crystals
are various in form according to their chemical constituents and together
they present a discordant color scheme, much like a painter’s palette
where the various color daubs have run together. As one crunches the
crystals beneath his feet he has the sensation of walking with hob-nails
through a jeweller’s showcase.

This Arctic Phlegethon is mottled with pits of boiling bolus. There are
four principal groups of these mud cauldrons, each in a basin of baked
mud, elevated a few feet above the level of the plain. In 1910 one of
these groups contained seven cauldrons, the largest being thirty feet in
diameter. The cauldrons are not permanent but crust over from time to
time and new ones form in the adjacent areas. The mud rises slowly in a
gigantic bubble, like the sticky bubbles on the surface of hot molasses
candy, until the gas pressure is sufficient to burst the film, when a
cloud of gases suddenly shoots upward, a hot shower of mud is ejected
and then the entire mass slides back into the bowels of the earth with
a horrid, sickening gasp. It is now safe to mount the rim and watch the
mass as it slowly wells upwards for another display. Standing in a bath
of vapors one looks backward over the track whence he came and notes tiny
columns of steam marking the trail along which he so recently advanced.
Every place in the crust that was punctured with the staff is slowly
changing into a cauldron like the one at his feet and the traveller
experiences a sensation of uneasiness, knowing, as he does, that in a
brief time a new line of cauldrons will be in operation and for the first
time he fully realizes the insecurity of his position and he longs for
the solidity of the lava ridge where he left the hobbled ponies.

Because it suggests the food that may be provided for the guests of
the Inferno, the Icelander has named the material within the smoking
cauldrons “hell-broth” and the name can not be improved. They boil and
splutter, spatter and emit abundant volumes of steam and make a great
fuss over the little matter of a solid nature that is ejected. These
spiteful explosions are worthy of greater results.

    “And still the smouldering flame lurks underground
    And tosses boiling fountains to the sky.”

For two hours we wandered among the fumaroles and fountains of seething
mud. Oftentimes the crust cracked viciously beneath our feet and we
retreated precipitously to a thicker portion of the shell which covers
this vast subterranean fire. It gave us much amusement to plug up the
orifices of the small fumaroles with plastic clay and sulfur and to wait
for them to burst forth spitefully and hurl out a shower of scorching mud.

Following a narrow sheep trail between the edge of the lava and the
high ridge that connects _Námarskartð_ with _Leirnúkr_ and _Krafla_, we
arrived at a lonely spot, a deserted Icelandic farm with tumbled down
buildings, which gave evidence of having been a prosperous stead before
the lava flood spread its fiery wings over the valley. Here we paused for
lunch. Among our steamer gifts was a package which was marked for us to
open some day when we desired a change from our regular fare. We put it
into our hamper that morning and rejoiced to find a bottle of delicious
olives. We washed down this lunch with acid water from the brook, which
we later found to have its origin in one of the craters of _Krafla_. On
our return from the summit, the ponies, who had had no water for several
hours, went eagerly to this brook but after one taste they trotted along.
Curious to know why they would not drink since they had freely done so in
the morning, I dismounted and tasted the water. It had become much more
acid and I could account for it only by supposing that a larger volume
than usual had issued from the crater and that there had been less snow
water for its dilution than when we had lunched.

The climb soon began in earnest. In a long series of zigzag curves we
crossed ridge after ridge of sticky clay interspersed with volcanic ash
and pumice. Having gained the summit of the ash ridges we photographed
the distant peak of _Krafla_, traversed a bit of high moorland containing
a small crater lake of blue water, entered a sheltered valley between
the upper peak of _Krafla_ and _Hrafntinnuhryggr_, Raven-Peaks-Back,
a ridge of obsidian or Icelandic agate. Enormous masses of jet black
obsidian of the purest form rise from this ridge and millions of these
glass boulders are piled in a talus at the base of the cliffs. I secured
an excellent specimen seven inches in diameter, pointed at one side and
with a beautiful and double conchoidal fracture for the science museum
at Springfield, Mass.

We left the tired ponies to graze in the bit of grass while we made the
final ascent of the mountain, which is far above the craters. The slope
is steep and is clothed with a thick mat of birches to the very edge of
the snow in the ravine. These birches are so small that an entire tree,
roots, stem, leaves and catkin may be placed upon a five cent piece
without projecting. We saw many tracks of reindeer and picked up a fine
set of antlers of the last casting. The herd of these animals in the
vicinity of _Krafla_ is thriving as they are undisturbed by the natives.

On the very tip-top of the mountain we erected a cairn and deposited
a record of our ascent in a metal cylinder. We then photographed the
official flag of the Arctic Club of America and examined the broad and
horrent country surrounding the base of this volcano. Before I went to
Iceland my mountain climbing had been confined to the mountains of New
Hampshire, where a magnificent, virgin forest clothes the middle and
lower slopes. To stand upon any mountain in Iceland, with White Mountain
impressions in the mind, and gaze at the barrenness of the surrounding
country affords the greatest possible contrast.

The view from the summit of _Krafla_ is imposing but not so extensive as
from _Hekla_. Unlike _Hekla_ the craters are on the slope and far below
the summit. The top of _Krafla_ is a jumbled mass of disintegrating
_granophyre_. The view down the eastern slope and across the intervening
space to _Leirnúkr_ is plutonic and exceedingly wild. In the distance
a mass of lava hangs upon the side of _Leirnúkr_ like a petrified
waterfall, nearer and on the middle slopes of _Krafla_ are several old
craters filled with water from which columns of steam continually ascend.
One of them is a double crater with confluent edges. It is filled with
water which boils violently along the side next to the summit of the
mountain. The craters are at an elevation of 1700 feet above sea level
and in the days when Henderson visited them they were in a violent
state of action. On July 15, 1910, we found them provokingly quiet.
At some distance down the mountain below the crater lakes there is a
great rift cutting deeply into the side of the mountain. Here we found
considerable activity. The cleft was so filled with clouds of steam that
my photograph of it reveals little except the belching vapors. If I had
had a phonograph I could have brought home a record of growling, roaring,
impatient muttering that burst into explosive thunders that would have
been of scientific interest at least if not to the popular ear. The
odors of sulfur gases were sufficiently strong to stifle any one except
a chemist accustomed to the fragrance of the laboratory. If I had had
an instrument to record odors I could have brought away a collection of
these simple and multiple combinations of smells that would have startled
the dullest of olefactory nerves. The name of this rift in Icelandic is
_Víti_, signifying _Hell_, well named.

_Krafla_ is not dead, merely sleeping. In the past centuries it has
wrought great havoc. The eruption of May 17, 1724, was so violent that
the ashes and pumice on the eastern shore of _Mývatn_ were deposited to a
depth of over three feet. The connection between _Krafla_ and _Leirnúkr_
is close, in reality they are one volcano with different craters.
_Leirnúkr_ had a violent eruption in 1725, to which reference was made
in the preceding chapter, and during the following four years there were
three more eruptions that did great damage.

The extended view from _Krafla_ is desolate and dreary in the extreme.
When the eye ranges beyond the smoking slopes of mighty _Krafla_ it meets
the greatest lava desolation in the north of Iceland. In the distance
flashes of the _Jökulsá_, Ice-Mountain-River, are seen as it labors
through the twisted lava to plunge into the abyss of the _Dettifoss_. The
southern view commands the low volcanoes surrounding _Mývatn_. To the
left rises the obsidian mountain and at our very feet ascend the roaring
columns out of _Víti_ to their dissipation in the upper air.

Descending to our ponies we decided to traverse the unexplored portion of
the mountain by a spiral route. We soon became entangled in an intricate
mesh of deep, soft gullies. The great depth of these gullies, the
ridges of dry ashes that surmounted them, the steep, viscid slopes and
the beds filled with running water hot and odorous, wherein a peculiar
alga thrives, and the intervening reaches of slumpy snow afforded us
two hours of very laborious work. Cautiously we proceeded, leading the
ponies, searching for places to descend the slopes and then working much
harder to get out of the ravine, only to find it necessary to repeat the
performance many times. The trusting beasts followed our ignominious
slides into the gulches and after much coaxing managed to scramble up
after us into the dry ashes at the top. We photographed these gullies,
descended to the sheep trail and after three and one half hours of hard
riding returned to our comfortable quarters at _Reykjalíð_ farm, where we
did ample justice to the supper which the farmer’s daughter had prepared
for us. On the menu was an excellent item that was new to us, a sweet
purple soup.

The minerals and lava specimens that I had collected up to this time were
packed and left with the farmer who engaged for a _kroner_ to transport
them to _Húsavik_ when he went to this trading station in the autumn. In
due course of time the box, which I had left to his care, arrived safely
in Springfield,—another instance of the faithfulness of the Icelander in
keeping his word. The reader will note the difference in the cost of
packing a box of seventy-five pounds on the back of a pony for two days
and the tariff of the Express Companies of America.

On the morrow we rode through the lava beds that fringe the eastern shore
of _Mývatn_ just after a clearing shower and the sunlight upon the crater
islands, the lichen-encrusted lava ridges and the play of light upon the
water of the land-locked pools was of surprising beauty. As we neared
_Kálfstrond_, Calf-Strand, an Icelandic shepherd dog ran out to meet us
and gave a noisy welcome. For the size of the dog the Iceland variety has
the strongest lungs of any member of the canine family. They will run
for half a mile to meet the traveller yelping and crying and will often
follow him for miles after leaving the farm. One of these fluffy balls of
animation stayed with us for several days and resisted all our efforts
to leave him behind. We left him in a stable with instructions to keep
him till some one returned to the farm from whence he had run away but
at noon as we were fording a river he joyously arrived. The cold stream
was no obstacle, he was the first on the opposite shore and stayed with
us until we arrived at _Reykjavik_. He lost no opportunity to get into
our room at the hotel, invariably found us if we went for a walk and when
we pushed from the landing in a small boat to go out into the stream to
board our steamer for home, he jumped from the wharf into the boat and
stuck to us till we ascended the gang plank and as the boat pulled ashore
he gave one long and mournful cry. My heart has often turned towards the
faithfulness and the attachment of this little fellow and often do I
wonder if he is following the sheep over his native hills forgetful of
the summer’s escapade when he ran away to associate with strangers.

Beneath the lava ridges great streams of water from the neighboring
mountains pour into the lake and around these inlets there is always
excellent trout fishing. The trout are large and abundant. Between the
lake and _Hverfjall_ the lava is rifted into deep ravines and mighty
cliffs which, in their castellated and architectural forms, coated with
lichens, present more the appearance of being the handiwork of man than
that of subterranean powers assisted by the frosts of time. Little
imagination is necessary to view in this mass of plutonic rock the Gothic
arches of a long deserted cloister, and in that pile of ragged crust, the
ramparts and bastions of a mediaeval fortress. Lofty piles stand side by
side upon the plain suggestive of triumphal arches whose capstone has
fallen to the ground.

On arriving at _Skútustaðir_ we found that Baron Klinckowström, his
son Harald and Walter Friedeberg, whom we had met on the _Botnia_, had
arrived and established themselves in the _Thinghús_. Here they were
busy in preparing bird skins for museums in Stockholm, Berlin, and the
private collection of Harald. It was a pleasure to see a youth like
Harald cling for hours to the trying labor of preparing bird skins. Later
I examined his large and excellent collection of mounted birds at his
father’s castle at Stafsund near Stockholm and I could not help admiring
the energy and perseverance of the youth as well as the skill manifest
in mounting this collection, all of which was the work of his unaided
hands. The boy with a purpose, who lives largely in the open, even though
he may be deprived of the university, is sure to obtain a most liberal
education, an education that comes through the eye and is augmented by
thought. Later, when I had had a chance to study the daily life of a boy
in the public schools of Sweden and draw a comparison with that of an
American youth, I understood how that little country of mountains and
lakes had produced so many remarkable men, such as Berzelius, Linnaeus,
Bergman, Scheele and Arrhenius. It is the spirit that dominates the boy
in successful education, not the special advantages of his equipment.

[Illustration: _Flag of the Arctic Club of America on the Summit of

_Obsidian Ridge, Hrafntinnuhryggr, near Summit of Krafla._]

We had planned to leave _Skútustaðir_ at eight in the morning but it was
one in the afternoon when we parted from our genial host. His little
daughter opened the _tún_ gate and we rode out upon the great heath which
reaches from _Mývatn_ to _Ljósavatn_. The great delay was caused by the
straying of the ponies. A week before I had swapped a pony with the
farmer at Ljósavatn. The pony had taken it into his wise little head to
return to his old home without the trouble of carrying his pack and he
was followed by three of our riding ponies. It was several hours before
_Ólafur_ overtook them and returned to the lake. The innumerable midges
around the lake greatly annoy the ponies and often cause them to wander.
Sometimes they are so violently attacked by swarms of these insects
that they will rush headlong into the water to rid themselves of their
tormentors. When the grass is good and the wind and midges do not annoy,
they do not wander but graze quietly during the night and are easily
captured when wanted. A child with a string will go to the grazing land,
fasten it around the lower jaw of one of the ponies, mount and drive
the troup to the farm house to be saddled. It is never necessary, as it
often is in New England, to spend an hour to coax a horse with a measure
of grain. The Icelandic horse is a type peculiar to the country. He is
the descendant of the Scandinavian steed taken to that country centuries
since by the early settlers. He has become thoroughly inured to the
conditions and has developed characteristics not found in any other breed
of horses. His weight is from 500 to 600 pounds, though some run a little
heavier. The mane is very thick and long; the tail is a great brush
about ten inches in diameter and unless clipped drags upon the ground. In
the driving wind, rain or sleet, the pony turns his tail to the storm and
with lowered head, if untethered, walks out the gale. The wind spreads
the thick hair over his hips and even though matted upon the surface with
sleet it becomes an admirable protection. The hair of the tail is very
long and is used by the farmers for making ropes to bind hay. The horses
are well built, usually fat, free from blemishes, slender in the legs,
wide between the eyes, broad backed and deep chested. Their sagacity is
remarkable. In fording rivers, in crossing the ragged lava, in picking
their way over stone-strewn heaths, across quaking bogs, or in the rugged
defiles or on the precipitous slopes of the trailless mountains, they are
the wisest, kindest, surest and the finest saddle horses.

The endurance of these little steeds is a continual surprise to the
stranger. In the bogs and in rubble riding they are extremely cautious
and if they are allowed to negotiate the difficult places in their own
way, will never bring the rider to grief. I said they were sure footed
and the fact that I have been thrown a few times is not contrary to the
statement. When a pony is ridden at an eight mile pace down a declivity
thickly strewn with loose stones, if he stumbles three times a month
it should not be attributed to the pony as a fault but rather to the
recklessness of his rider. Their living is obtained entirely out of
doors. In the spring the young horses are driven into the mountains where
they run wild until late in the autumn when they are taken to the farm
for the winter. It is only occasionally during the most severe portion
of the winter that they are provided with hay and never with grain,
except work-horses in the city. When four years old they are broken to
the saddle. There are about 50,000 ponies in the country and hundreds
are exported to Denmark and Scotland yearly. The steamer upon which we
returned from Iceland the first summer carried 376 ponies. The saddle
ponies have different steps, some amble, some trot, some gallop, some
pace,—all have at least two of these methods while some of them have all
of these methods and a good rider can take his choice or have his pony
change from one to another.

A troup of ponies on a journey will usually stay together. Although we
frequently passed through mountain pastures where scores of horses were
grazing, we never knew one of our ponies to leave the company of his own
companions. On arrival at a farm the ponies are led with a string, for
the Icelander is jealous of every blade of grass within his enclosure
and it is a mark of discourtesy to permit the ponies to graze about the
buildings. The best ponies are raised in the rich valleys of the north
rivers and it is there that the Icelandic gentleman goes for his fancy
saddle horse, as the Yankee formerly went to Kentucky.

The straying of the ponies is not the only cause of a late departure in
the morning. The Icelander is never in a hurry. Every night we held a
solemn council with the guide and it was usually agreed that we would
leave at nine in the morning, sometimes the time set was eight. But, if
the ponies had not strayed then it was found that several of them must be
shod; if they did not need shoeing the saddles needed attention; if the
saddles were in good condition then the morning coffee was late, so that
we usually started two hours after the appointed time.

The best advice to a prospective Yankee in Iceland is,—Do not fret. Go
and take photographs while the ponies are being saddled. When they are
saddled go and take some more. When everything is ready, start. To the
nervous and rushing American this is an unusual procedure. But, the
charm of Icelandic travel is the abundance of time, freedom from any
real cause for worry and the knowledge that darkness can not overtake
the summer traveller, no matter where or when he travels. There is also
the certainty that he will receive a cordial reception, no matter when
he arrives. Impatient Americans need a summer on horseback in Iceland to
curb their impetuosity.

One day we had a pleasant experience in calling at a farm house
where lived friends of our guide. We were invited into the guest
room which contained a narrow bed, a big round table and an organ
made in Brattleboro, Vt. Our host produced the usual horn of snuff
and with it some excellent cigars. He then played and sang to us in
Icelandic,—“There’s a Land that is Fairer than Day.” He wished us to
photograph his children but their mother first insisted in putting them
through the hair-combing process. After this they were lined up in front
of the house, seven in a row. After repeated efforts on the part of the
older ones to keep the hands of their baby brother out of his mouth the
picture was taken with success. The mother disappeared for half an hour
and then returned with coffee and freshly made pancakes rolled in sugar.

The host and hostess then showed us all over their house, a turf
structure and typical of the older houses in the country. Such farm
houses contain narrow, windowless corridors, winding in labyrinthian maze
from room to room. In this house one passageway led to a large open mound
where a fire is made to smoke fish and meat and incidentally the whole
house and everything in it. Another passage leads to the real kitchen
with an iron stove. The walls are all of turf as are the partitions and
the roof, with just enough driftwood in the roof to make a framework to
hold the turf in place. Steep stairs lead to the _baðstofa_, sleeping
apartment, which frequently forms the sleeping and sitting room and
the common work room of the entire family, especially in winter. Bunks
built into the wall extend around the room and are frequently filled with
seaweed or feathers over which is spread a fold or two of wadmal and a
thick coverlet of eider down. The floor of the _baðstofa_ is of boards
but the floors down stairs are frequently of hard earth which frequently
becomes damp. From the ceiling are suspended numerous articles of
domestic economy while large chests, ornately carved, containing clothing
and valuables are scattered through the house.

On another occasion at midnight after Mrs. Russell and I had retired, the
hostess came into the guest room and asked us if we would like to go up
into the _baðstofa_ and see the family in bed. We promptly accepted the
invitation and ascending the ladder found the family abed, head to foot,
separated by the boards previously described, family and farm hands, men
and women, children, young men and maidens, each asleep and unconscious
of our intrusion. This has been the custom of centuries. There are no
partitions, no draperies, and there is no false modesty, no resulting
immorality. The marriage vow is seldom anticipated and I firmly believe
the degree of morality is higher in this land than in any other.



  “Day long they fared through the mountains, and that highway’s fashioner
  Forsooth was a fearful craftsman, and his hands the waters were,
  And the heaped-up ice was his mattock, and the fire-blast was his man.”


During the summer day Akureyri is a busy place. It is the emporium of
the north, the resort of the fishermen from the northern waters and the
place where the farmers of the north of Iceland exchange their produce
for European supplies. The city is comfortably situated at the head of
the longest fiord in Iceland. There is one street that runs between the
water and the high hill towards the west. The population is about 1,500.
There are several shops and good stores, a public library. Two newspapers
are published in the city. There is a high school and an agricultural
college. One baker in the city is also a photographer and there one may
purchase a photograph or a cruller over the same counter.

At the upper end of the street there is a commodious and well constructed
church. Several of the front yards boast fine clumps of mountain ash;
one of these tree clumps is the pride of the city, as it has attained
a considerable growth, a remarkable size for this exposure and high
latitude. Behind the street on the steep hillside, patches of potatoes
and turnips checker the entire bank of the fiord for a mile or more.
It is a pleasing picture when contrasted with the grimness of the
ice-covered ridges beyond.

There is a spacious hotel, long kept by an eccentric Dane by the name
of Jensen. It has recently changed hands. I have often heard it stated
that he had no regular scale of prices but charged his guests according
to his likes or dislikes. If the guest was winning, the genial Dane
reduced the charge; but if the guest had been disagreeable, or in any
way did not appeal to the fancy of the proprietor, then the price was
raised. Whatever the truth of the report may be, one thing is certain,
the host was genial, kept a good house, cared for his guests, and the
prices, according to my experience, were reasonable. It is possible that
his philosophy was correct, that the guest who makes unnecessary demands
or is difficult to please should be the one to pay the extras, while the
guest who takes what is provided, makes no special demands, considers the
local conditions which obtain and demands no special service for himself
at the expense of other guests, should be favored in the reckoning. I
think Jensen’s method is correct. How he regarded us I do not know;
suffice it to state that we had a good room with two beds and excellent
food in a private dining room with the best of attention and that our
bill for twenty-four hours was only the equivalent of two dollars for
both of us.

There was one exception to our comfort at this hostelry, but this can not
be charged to the eccentricity of the landlord. My bed seemed comfortable
when I retired, but long before I went to sleep I found a hard bunch in
the mattress that persisted in getting between my shoulders no matter how
I twisted and turned. It was a narrow bed and afforded me no retreat from
the offending bunch. I rose, stripped the bed, instituted a search and
finally ripped open the mattress at the corner, worked that lump to the
slit and pulled out a rooster’s head with the longest bill that was ever
presented to me in Iceland. It had been pecking my shoulders persistently
in spite of the fact that this rooster had fought his last fight many
years since. If I had damaged the cover a little, I reasoned that I had
avenged the sleeplessness of many a former occupant of this couch and was
rendering a good service to future guests.

Akureyri is the home of the venerable poet, _Matthias Jöckumsson_, born
in 1833, a lyric poet of the highest rank, who has also written excellent
drama. It was our pleasure one day while fording the _Heraðsvötn_,
District-Waters, to meet him. Riding off the little ferry he came to us
with hat in hand and his white locks flowing in the wind. Holding out his
right hand to us he said,—

“Welcome, strangers, to Iceland!”

At the far end of the city, in fact a continuation of the one street,
is _Oddeyri_, Point of Land, under a different political jurisdiction
from _Akureyri_. It is a busy place in the whaling and herring season
and contains a large store operated by the Danish-Icelandic Trading
Company. It has two banks and has recently become the center of the
shipping interests by reason of its new wharf which enables steamers to
discharge cargo without the use of lighters. The curing and rendering
establishments in this town will repay a visit, unless one has strong
olefactory objections. When the wind blows up the fiord there is no doubt
as to the use to which the buildings on the extreme point of land north
of the pier are put.

Leaving _Akureyri_ we followed the west bank of the grand _Eyjarfjörðr_
till we arrived at the _Hörgá_, Howe-River, whence we looked across the
level meadows to the former location of the Agricultural College at
_Möðruvellir_, Madder-Valley. The college is now located at _Akureyri_.
It is sometimes a surprise to learn that there is such a college close
to the Arctic Circle, but it has a good reason for its existence. There
is need for training the farmers in methods of cattle, horse and sheep
breeding, especially the latter, that they may win the best possible
success in their struggle with adverse conditions. Jón Hjaltalin at
one time was the head master of this school and he also did service in
Edinburgh, Scotland, as a librarian.

The view across the valley is extensive and charming because the rugged
and ragged features of the usual Icelandic landscape are softened by
the river winding through the undulating meadows which roll upwards
to the distance-softened ridges, while yet beyond, the crumbling
cinder cones melt into the whiteness of the lofty _Vindheima Jökull_,
Wind-Home-Glacier, and flashing in the sun,—

                “A thousand rills
    Come leaping from the mountain, each a fay,
                Sweet singing then;
    ‘O come with us out seaward, come away!’”

We stopped for lunch beside a singing brook flowing down from the ridge
on our left and springing into the _Hörgá_. The grass was in excellent
condition and the ponies grazed as if they had knowledge of the poor
quality of this necessity and its scarcity during the following days. The
cotton grass spread its sheets of pearly white around us, forget-me-nots
and marguerites, the wild arnica and the violets reveled in the glory
of their bloom. We ate our lunch and reclined upon the grass in full
enjoyment of the scene and recalled the former importance of this valley.
It is as beautiful to-day as when the Vikings first entered it. Since
their time no blasting volcano with fiery breath has scorched its foliage
nor poured its glinting lava in destructive streams over the meadows
and humble homes. The days of feudal strife passed with the Christian
education of that sturdy race and the peace of the Cross now rests upon
the valley like the “shadow of a great rock in a weary land.”

The time of its literary importance passed with the decline of its Abbey
and the passing of Sira Jón Thorlakson, the Icelandic Milton. Across the
river, and shaded by a noble clump of the mountain ash, stands the home
of this venerable poet and priest, _Baegisá_. A century ago he translated
Paradise Lost, Pope’s Essay on Man, portions of Shakespeare, masterpieces
of German and Scandinavian literature into the Icelandic. Besides being a
translator, he composed a large amount of Icelandic poetry in the _Eddic_
phraseology which competent judges say equalled and often surpassed the
masterpieces of the ancient scalds. He was sorely fettered by poverty.
When commenting upon the high morality of his race and the great freedom
from the use of intoxicants by his people at that time he said,—

“Our poverty is the bulwark of our happiness.”

Again, speaking of poverty, the common lot of most poets of all lands,
and in all ages, he says, literally from one of his poems,—

“Ever since I came into this world, I have been wedded to poverty, who
has hugged me to her bosom these seventy winters all but two; whether we
shall ever be divorced here below, is only known to Him who joined us

From our vantage point we looked down upon three beautiful valleys
with as many rivers joining to form the valley of the _Hörgá_ and its
mighty stream. These are the _Hörgárdalr_, _Öxnadalr_ and _Baegisádalr_.
The mountains rise to an elevation 4000 feet above the valley, capped
with snow or perpetual ice, their slopes slashed into wild ravines and
terraced with lava cliffs down which course numerous cascades from the
melting snows. It is a fair and peaceful scene, this at our feet: it is a
grand and awesome sight, that greets the lifted eye.

Fastening forget-me-nots into the manes of the ponies we resumed our
ride up the valley and turned into the _Öxnadalr_, Ox-Valley. It is a
fine illustration of a glacial valley. The cross section is nearly a
semicircle and the sides are deeply grooved; the glacial carving is much
more pronounced than that of the lower end of _Seyðisfjörðr_. We stopped
over night at _Thverá_, Tributary-River, in a humble home perched upon
the steep hillside above the river and just below the ice cliffs.

Across the river rise the _Hraundrangar_, Lava Pillars, which tower in
a long chain of spires above the castellated ridge, a prominent feature
in the landscape for miles up and down the valley. High up between the
ridges there is a sheet of water which pours out through a small rift in
the nearer ridge and falls into the valley as if some Moses had smitten
the lava wall with his rod of wrath.

We enjoyed our stay at _Thverá_ and experienced several things of
interest. It is an ancient farm located on the trail through the defile
where Icelanders have passed between the east and west for a thousand
years. A newly wedded couple had just taken up their abode under the
paternal roof in this historic spot and were beginning the problems of
life where generations of their ancestors had solved the same enigmas
with the variations which the succeeding centuries have added. They were
attentive to our necessities with the inborn hospitality of the race but
there was something in the atmosphere that revealed the newness of the
work and the shyness of the wedded couple added much to our amusement.

[Illustration: _Thverá, a Highland Home in the Öxnadalr._

_Vatnsdalshólar, Numberless Conical Hills in Vatnsdalr._]

During the week the rapidly melting snows had carried away the bridge
over the _Thverá_ and we found it necessary to cross the torrent on a
stringer. With a little coaxing all the ponies walked across except our
faithful black pack pony. Vexed at the delay in removing his packing
boxes, and anxious to be with his companions grazing on the opposite
bank, he ran rapidly up and down the stream, repeatedly trying the river
for a place to ford with his load which was still fastened to the saddle.
Ólafur was on the opposite side resaddling the other ponies. Old Black
became frantic, shook himself repeatedly, ran sideways into a projecting
rock in the canyon and freed himself from his load; he then ran to the
stringer, crossed and grazed contentedly with his mates and in positive
forgetfulness of the wreckage he had left strewn upon the opposite
shore. The cases had burst open and their contents were scattered along
the sides of the river and some of the items were actually rescued with
difficulty from the running water. Fortunately Old Black was not carrying
my photograph outfit that morning as was his usual custom. Again in 1913
in my crossing of the interior of Iceland I had this same horse and of
all the pack ponies which I have used during my four different journeys
I have never found one equal in value to this one. His peculiar trait
was to pick a trail for himself and his intelligence in this work was
noteworthy. He was always given the most valuable portion of my load and
whether in the bogs, on the rough mountains where there were no trails or
in the fording of difficult rivers he was always worthy of the trust I
imposed in him. The one accident mentioned above is the only one he has
had in his long years of service as a pack pony.

Clumps of mountain ash, in Europe called _rowan_ tree, here and there
adorn a sheltered spot and their association with the angular lava
recalled to my mind the _Lay of Geirod_, a kind of parable concerning the
fires of Iceland. Greatly abridged it runs as follows:—

“_Loki_, the beguiler, flew away one day in quest of adventures in
_Frigga’s_ falcon dress. He flew to a huge castle over the sea and
alighted on a great castle and looked into the hall. _Geirod_ saw him
and ordered him to be caught. The slave climbed the wall with difficulty
and _Loki_ laughed to see the labor the man made. He resolved not to fly
till the slave had nearly caught him. He waited too long, as he spread
his wings to mount to the next height and lead on his pursuer, the slave
caught him by the feet and took him to _Geirod_, the giant, who, when he
looked at him believed him to be a human and not a real bird. He bade
him answer but _Loki_ was silent. _Loki_ could only regain his liberty
by promising the giant that he would lure _Asa Thor_ to this fastness
without his hammer. _Geirod_ was sure he could destroy _Thor_ if he could
meet him without _Thor_ having his wonderful hammer. _Loki_ beguiled
_Thor_ to visit _Geirod_ without his hammer; but a friendly giantess,
_Grida_, Grace, in whose house _Thor_ lodged, knowing the plot of _Loki_
and _Geirod_, loaned _Thor_ her staff and iron gauntlets.”

“_Thor_ discovered the plot and in trying to escape waded the sea,
whereupon _Gjálf_, (din or roar of ocean), _Geirod’s_ daughter, flung
the waves at _Thor_. _Thor_ cast a rock at _Gjálf_ and he never missed
when he cast a stone, and thus with stone hurling and with the aid of his
staff and gauntlets he reached the land. He caught hold of a friendly
‘rowan’ and climbed out of the water.”

Because of this myth the mountain ash has ever since been sacred to

Again we read:—

“When _Thor_ had won his way into the fire castle,” (this doubtless
refers to the fiery lava chambers which occur in many parts of Iceland),
“he was invited to take a seat. No sooner had he done so than the seat
flew to the roof of the hall, where _Thor_ would have been crushed had
he not pushed back with his staff which the giantess had given him. He
pressed back so effectively that he slew the two water-storm daughters of
_Geirod_, who had tried to blow him into the heavens.”

In this parable the reference is undoubtedly to the _Geysir_. _Thor’s_
next foe was a volcano.

“_Geirod_ now challenged _Thor_ to fight in the hall lined with fire.
_Thor_ caught the red hot weapons in his iron gloves and hurled them back
to _Geirod_, who vainly crouched beside a pillar to defend himself. But
_Thor_ crushed this _Demon_ of _Underground Fire_ back into the black
rock and flung the fire caverns wide open to the day.”

Such is the ancient legend but it shows how legends are founded upon
facts or conditions, which may be lost for centuries, though the legends
may remain for us to scoff at when we do not know the foundation. In this
instance we see the forces of water and fire contending with humans, a
never ending contest between the forces of destruction and the powers of
reason and intelligence.

At the head of the _Öxnadalr_ we stopped at the post shelter for coffee
and cakes and tinned tongue. The poor little farm is not worthy of the
name of a farm. It is just a bit of mountain herbage at the borders of
the snows and screes and the one family could not survive were is not
for the assistance of the government in order that a shelter for the
post carriers and chance travellers against the mountain storms may be

I swapped a pony with the farmer and paid him a margin of two dollars.
The horse I traded was the same that I had received in a similar trade
at _Ljósavatn_. The farmer carefully examined the marks in the ears of
the pony and stated that it was raised on this same farm and had now got
home. While I am not a horse trader and know none of the intricacies of
the game and had no way to learn the Icelandic methods, the satisfaction
I got from this pony convinced me that the best of the bargain was mine.
While the Icelander is noted for his square dealing and truthfulness I
had often wondered what he would be like in a horse trade. The pony I
traded had a quarter crack and I told Ólafur to point this out to the
farmer. Ólafur shook his head and said,—

“He can see it as well as you.”

Later I asked Ólafur about this and enquired how he could reconcile it
with the proverbial integrity of his people. He replied,—

“But this was a horse trade and every man must see what he is buying when
he purchases a horse.”

In connection with this there was another incident of sharpness that
came to my attention in the summer of 1913, though it may have been done
more from the love of a joke than from any intention to defraud. The
Icelander is very fond of a joke, especially when at the expense of some
one else. The steamship company trading around the coast advertises “to
return _empties_ free of charge.” A farmer in _Borg_ sold a cow to a man
in _Reykjavik_ with the understanding that the skin was to be returned to
him. The man in _Reykjavik_ tied up the skin and shipped it to the farmer
in _Borg_. The steamship company charged the farmer for carrying the
bundle. The farmer replied,—

“But there is no charge. You took the cow to Reykjavik and you offer to
return ‘empties free of charge’ and if a cow skin is not an _empty_, what
is it?”

Up and up we climbed to an elevation of about 2,000 feet to the height of
land, the watershed between _Skagafjörðr_, Cape-Fiord, and _Eyjafjörðr_.
The ride down the valley towards the west is wild in the extreme. The
trail passes through a long mountain pasture where we encountered about
one hundred young ponies, thence along the edge of a chasm so deep that
the tumbling of the water in the bed came up to us only as a murmur. On
our right rose impassable cliffs and rubble screes and it was along this
talus of rolling material, composed of disintegrating lava and sand, that
we made our way. There are places where a false step or a small avalanche
would sweep horse and rider into the depths of the chasm. When the canyon
widened, the green-white of the water flashed up to us like masses of
liquid emerald. The trail improved as we descended and the declivity
became less precipitous; having a long distance ahead of us we gave the
ponies a free bit and away we went in a joyful gallop down the grade. We
had been discussing the prospects of a tumble a few moments before when
on the edge of the cliff but now all fear had vanished. My pony stumbled
on some small stones and I shot over his head much to the amusement of
my companion. Mrs. Russell was following at this point. Scarcely had I
regained my seat in the saddle and reined in to the rear when her pony
stumbled and threw her in a similar manner. She was not hurt. This was
my second and her first tumble during the two summers of riding, so she
held up two fingers to me from time to time. She was laughing at my poor
horsemanship and I pushed on to the head of the train. A great raven
perched on a lava point was croaking excitedly and it seemed to me that
he said, “saw-you, saw-you, saw-you!” Turning to look at this fine black
bird I saw my brave companion trying to remount from a second tumble
without letting me know of it. She never forgave that raven, for if he
had not notified me of the mishap she might still have held those two
mocking fingers at me.

Rapidly we descended to the lower valley and forded the rapid river.
Ravine after ravine opened into the valley, each bringing its turbulent
stream to swell the great river far below the trail. We lingered here
and there to examine the rocks and I was surprised at the outcroppings
of copper in the form of copper carbonate. Zeolites of great beauty are
imbedded in the lava and I have often longed for a day or two to explore
some of those ravines that lead from this pass. There are indications
of considerable copper in two places in Iceland and since Iceland has
unlimited water power for the electrical treatment of ore some one will
soon ascertain the quantity of copper present.

As the valley became wider it turned towards the northwest and we caught
glimpses of tiny homes on the opposite side of the river. Desolate homes
are these among the mountains, far away from neighbors. The farmers eke
out a bare living with the produce of their sheep. Down came the wind
in mighty gusts bringing rain and mists that shut out all distances.
The winds came directly from the ice sheets and as the clouds shut
out the sun the rain soon turned to a driving sleet. We were tired,
cold and hungry and thoroughly in need of shelter. The top of a tiny
spire showed itself through the mist below and I thought, “_Miklebaer_
at last.” Ólafur dashed our hopes by saying that this farm with its
excellent buildings and its hospitable pastor was two hours ride beyond
the metal church below us. He urged us forward but I refused as it was
not possible to ride further, except in a case of life or death. So we
reined into the _tún of Silfrastaðir_, Silver-Stead, and while we were
dismounting a man, blind with age, tottered towards us on his cane and
extended his trembling hand and in the Saga phrase, “he greeted us well.”
That little tumbled down home in the mountain pass, that small bed
in a cupboard in the wall, how good they looked to us! That Icelandic
welcome! We had received it on the prosperous farms and in the city,
yes in the more favored portions of the land, even in the home of the
Governor, but never before, never since, has any abode seemed so pleasant
and all other welcomes at home and abroad shrink in value when compared
with the welcome and the cordial hospitality of this poor blind man of
_Silfrastaðir_, who gave us the best he had and bade us “God speed” on
the morrow.

During the night our ponies ran away and it was a long time before Ólafur
found them. They were going, according to their habit, before the wind
and were nearly down to _Miklebaer_ when the guide found them. While he
was pony hunting I repaired to the little kitchen, if such it may be
called, and over a fire of dried sheep manure made some coffee and with
the provisions in our packing boxes we made a good breakfast. We got away
at ten thirty and soon after noon arrived at _Miklebaer_ and turned into
the _tún_ enclosure to visit the grave of Frederick W. W. Howell, F. R.
G. S. Howell was the author of the Pen Pictures of Iceland. He had spent
many summers in the country and knew it the best of any Englishman. His
illustrations are works of art and his descriptions of natural scenery
are faithful and full of appreciation. Howell was the first to make the
ascent of the _Öraefa Jökull_, 6,400 feet in height and the highest peak
in Iceland. This was in August 1891. He lost his life in fording the
_Heraðsvötn_, District-Waters, a broad, swift and deep river which flows
through the valley of the _Skagafjörðr_. The place was opposite the farm
of _Miklebaer_. This farm belongs to the church and within its cemetery
the unfortunate Englishman is buried. A marble memorial marks his
resting place and bears the following inscription:—

                            In Loving Memory
                         Frederick W. W. Howell,
                               F. R. G. S.
                       Who Was Called to His Rest
                        From the Heraðsvötn River
                              3d. July 1901
                                Aged 44.
                     “Asleep in Jesus, Oh What Rest!
                    So them also which sleep in Jesus
                        Will God bring with Him.”

The pastor invited us into his study and refreshed us with coffee and
cakes and conversed with us in German and broken English. He had a good
library of English, German and Icelandic works. Our stay was longer
than we intended, for Ólafur, (this time it was a young lady and not
the ponies that caused the delay), found a fair maiden of pleasing
conversation. We finally started without the guide and later when he had
overtaken us at the fiord and I teased him about his tardiness he stated
that the maiden asked him to wait while she wrote a letter to a friend
of hers in _Reykjavik_ and requested him to be the messenger. It must
have been a long letter. Had he collected as long a letter from each of
the attractive maidens at the many farms where we called in the summer
of 1910 he would have had a good sized mail by the time he reached the

On arrival at the ferry we found a good boat into which we loaded four
of the ponies at a time with the packing cases. It was here that we
met the venerable poet, _Matthias Jochumsson_. Remounting we crossed
a wonderfully rich grass plain. It is in this valley that the best
ponies of Iceland are bred. Later in the day we arrived at _Viðimýri_,
Wide-Bog. Here we were fortunate in witnessing a pony-fair at which
hundreds of ponies changed hands. They are gathered from the mountains
for sale to the exporters and it is here that the Icelandic gentleman
comes for his private saddle pony.

Steadily we climbed the mountain in a driving wind with some rain. The
wind blew cold from off the _Skagafjörðr_, Cape-Fiord. The ocean was
clear and an excellent view was had of _Drangey_, Lonely-Island. It was
on this island that _Grettir_, the Strong, the favorite hero of Iceland,
met his death at the hands of his enemies. He had been an outlaw for
many years. Sometimes he made his home in the lava waste between _Hoffs
Jökull_ and _Láng Jökull_. I visited the cave in 1913 which is marked by
several cairns. At one time he lived at _Arnavatn_, Eagle-Lake and at
another he dwelt in the remote fastness of _Thórisdalr_ at the south end
of _Láng Jökull_. In the summer of 1913 I went to the entrance to this
fastness. It is the finest retreat for an outlaw that any country could
possibly provide in its natural configurations. The _Saga of Grettir_
relates that he found his way over the lava wastes of _Skjalbreith_,
Broad-Shield, by sighting the summit of _Skjalbreith_ through a hole in
a block of lava and noting the intervening points of prominence. In the
old days the youth of Iceland used to assemble on the level grass plain
at the extreme northern end of _Thingvellir_ during the annual meeting
of the _Althing_ to hold their sports. At one time _Grettir_ came down
from _Thórisdalr_ in disguise and entered into the wrestling. One by one
he threw all the champions from the different sections of Iceland and
did it with apparent ease. The maidens sat upon the high conglomerate
knob overlooking the plain and saw with sorrow their respective favorites
beaten in the feats of strength. The seat upon which they sat is known
as _Meijarsoeti_, Maidens’-Seat. It was not till _Grettir_ left the
arena and climbed the narrow pass which runs upward beside _Meijarsoeti_
that it was discovered that the unknown wrestler was in truth _Grettir_,
though some of the wise ones had hinted as much.

The story of _Grettir’s_ life on _Drangey_ is of great interest but too
long for a full recital. If the reader desires to know more of the real
hero of Iceland in the old days and the one most often mentioned at the
present time he should read the _Grettir Saga_. It will give an account
of his wanderings, his conflict with the ghost and his harder struggles
with the men who desired to take his life because he had refused to leave
his native land after the Althing had outlawed him with the greater
outlawry. _Drangey_ is an island in the middle of the great fiord and
the sides are so steep that it is possible to ascend only at one place.
With two men he took up his abode here and lived upon the sheep which the
farmers had put upon the rock for summer pasture. The _Saga_ relates that
on a Christmas night his fire went out and that he swam to the mainland
to replenish it. He entered the house by the shore and was recognized
by an old woman. Several men, the foes of _Grettir_, were making merry
in an adjoining room, but the old woman pitied him and, because it
was Christmas night, gave him the coals and allowed him to depart in
peace. Placing the fire in a small kettle, he swam back to _Drangey_ and
rekindled the fire in his stone stove.

The temperature was only three degrees above freezing when we
descended the western slope of the mountain and arrived at the farm,
_Bolstaðarhlið_, Wood-Farm-Slope. There was a long delay in getting
supper but it came at last in the shape of a hot lamb stew and we were
provided with comfortable beds. We were told that in the morning we
could have oatmeal porridge, and, since it had been many days that we
had had anything of this nature, we looked forward with pleasure to
the breakfast. Having a long ride before us on the morrow, we solemnly
arranged with Ólafur to start by eight-thirty. He agreed to have the
ponies and the cases in readiness. We had often held these solemn
councils but a stray pony, a broken pack saddle, a lost shoe or some
other quite common mishap had always prevented our starting before one to
three hours after the appointed time. This morning it was not the fault
of Ólafur and there were none of the usual causes of delay. It was that
oatmeal porridge and even the placid guide was disturbed at the delay.
Well, at ten we sat down to enjoy that oatmeal with real thick, sweet
cream in abundance. The combination was delicious as the oatmeal was
thoroughly cooked. Then, I pulled out a long black hair and carefully
concealed the presence of it from my companion. Soon I found another
and this one was white. I could no longer refrain from communicating my
discoveries and so I stated:—

“I have discovered exactly how long this oatmeal was cooked.”

“Well, how long was it cooked and why this smile?”

I replied,—“The woman who started to prepare this porridge had black
hair, but when she had finished it her hair had turned white.”

After a short ride we came to the _Blandá_, Mingled-Waters, which was
so swollen that it was necessary for us to proceed to the mouth of the
river at _Blönduós_ where there is a substantial bridge. The ride from
this trading village south to the farm, _Hnausar_, Rough-Ground, was in
a hard rain with the thermometer at one degree above freezing and with
occasional gusts of snow that swept down from the ridge at our right
with the howling wind. With our heads bowed low over the saddle and the
wind at our backs we saw little of the valley save that at the feet
of the ponies. The wind increased and the storm drove up the valley
from the Arctic Ocean with sufficient violence to drive from our minds
everything save thoughts of a shelter. At seven-thirty we halted at the
gate of the _tún_ while Ólafur sought the _bondé_ to ask the customary
questions about food, shelter and grass for the ponies. I have never had
the request refused but politeness demands that the traveller remain
without the turf wall until the request is made of the farmer, or if he
is absent, of his wife or oldest son. The Icelander within his turf wall
is like a baron in his castle and as such must be recognized. Once the
questions are asked the request is granted and the traveller then is
placed at ease with all the freedom that is necessary.

The good wife built a fire of turf and sheep manure in the tall Norwegian
stove in the guest room, took all our wet clothing to her kitchen to dry
and prepared for us a satisfying and tasty supper. She kept the fire
replenished till midnight and I remember no fire that seemed so good as
this one. Before the fire was built and we stood about the cold stove
with chattering teeth I knew something of how _Grettir_ felt when he
discovered that all his coals had turned to ashes out there on _Drangey_.

It rained and snowed by turns all night and at eleven when I looked out
upon the farm the haycocks wore white capes. A small bedroom opened out
of the guest room and the water came through its turf roof in many places
in streams, in fact everywhere except upon the bed and why that was
exempt I do not know.

The morning broke cold and windy with falling snow and the uncut grass
protruded its emerald green through the white blanket. We looked towards
the south, listened to the gusty wind, glanced at the lowering heavens
and returned to the heated stove. It was Sunday and we decided to let
the ponies have a day of rest. They, poor beasts, were not grazing but
stood with drooping heads and tails turned towards the wind. The ponies
of Iceland! In no other place in the world will horses thrive under such
treatment as they receive in this land. They are ridden or driven with
their heavy packs all day, often upon grassless mountain slopes, fording
deep and cold rivers, often swimming, often laboring in long reaches of
sand or plunging in grassy bogs. When the work of the day is finished
they are simply turned adrift to care for themselves. They are never
groomed, never given any grain, never covered with a blanket; they have
no sheltering stalls. They are simply turned loose in the storm as well
as in the sunshine, or, into what they dread worse than any storm, among
the swarms of savage midges. When the grass is good they are happy; they
never knew any other life. What steed of English or American stables
would care to become an Icelandic pony, to work all day for the chance
to graze all night, and then, as I have so often witnessed, have their
master end the days work in a dreary sand waste where willow leaves and
scanty sedges offer the only forage?

The day passed rapidly and pleasantly. The farmer came to our sitting
room to take coffee with us at noon and then invited me to go and see his
pet saddle horse, a magnificent stallion. This I did with interest as I
had never seen a stallion among the thousands of ponies I had found in
the country. He saddled him and showed his different paces for some time
about the tún and then Ólafur was invited to ride him. I photographed
the farmer on his steed and then I was invited to ride the stallion. It
is a mark of special favor for any farmer to allow another to mount his
private pony; and it is also a breach of etiquette to offer to mount
another’s pony. This is a custom that clings from the pagan days. We read
in the _Saga of Hrafnkell, Frey’s Priest_, how one man met his death by
mounting the favorite horse of another. The story is as follows, but
greatly abbreviated:—

Einarr engaged himself to watch the sheep of the Priest of Frey,
_Hrafnkell_, and his master said to him:—

“I’ll make a short bargain with thee. Thy business shall be to watch
fifteen ewes at the mountain dairy and gather and carry home faggots
for summer fuel. On these terms thou shalt take service with me for two
‘half-years.’ But one thing must I give thee, as all my shepherds to
understand,—‘Freymane’ goes grazing in the valley with his band of mares;
thou shalt take care of him winter and summer, but I warn thee of one
thing, namely, that thou never be on his back on any condition whatever,
for I am bound by a mighty vow to slay the man that ever should have a
ride on him. There are twelve mares with him; whichever one of these thou
mayest want, night or day, is at your service. Do now as I tell thee and
mind the old saw,—‘No blame is borne by those who warn.’ Now thou knowest
that I have said.”

Einarr replied:—“I trust I am under no such luckless spell as to ride on
a horse which is forbidden, least of all when there are other horses at
my disposal.”

Briefly, Einarr went to work, the time came when the sheep wandered; a
rain and mist came down; the ewes had been absent many days; Einarr went
down to the grass where the mares were grazing taking his saddle cloth
and bridle, thinking to catch one and ride over the hills in search of
the lost sheep. He could not catch one of the mares though he had spent
all the morning; but “Freymane was as quiet as if stuck buried in the
ground.” Einarr though that his master surely would never know, so he
mounted the forbidden pony and “rode until middle eve,” and “he rode
him long and hard.” “The horse was all dripping even every hair on him;
bespattered he was all over with mire, and mightily blown. Twelve times
he rolled himself, and then he set up a mighty neighing, and then set off
at a quick pace down along the beaten track.” … “Einarr ran after him but
could not lay hand on him.” … “He ran all the way along the valley never
stopping till he came to _Aðalból_. At that time Hrafnkell sat at table,
and when the horse came before the door it neighed aloud.”

“He went out and saw Freymane and spoke to him; ‘I am sorry to see thee
in this kind of a plight, my pet; however thou hadst all thy wits about
thee in coming thus to let me know what was the matter; due revenge shall
be taken for this.’”

“In the morning _Hrafnkell_ saddled a horse and rode up to the dairy;
he had his axe in his hand but no other weapons about him. At this time
_Einarr_ had just driven the ewes into the pen, and lay on the top of
the wall counting the sheep; but the women were busy milking. They all
greeted _Hrafnkell_ and he asked how they got on. _Einarr_ answered; ‘I
have no good speed myself, for no less than thirty ewes were missing
for a week, though now I have found them again.’ Hrafnkell said he had
no fault to find with things of that kind, ‘it has not happened so
often as might have been expected that thou hast lost the ewes. But has
not something worse befallen than that? Didst thou not have a ride on
Freymane yesterday?’

“_Einarr_ replied,—‘I can not gainsay that utterly.’”

“Why didst thou ride on this one horse which was forbidden thee, while
there were plenty of others on which thou art free to ride? Now this
one trespass I could have forgiven thee, if I had not used words of such
great earnestness already. And yet thou hast manfully confessed thy

“But by reason of the belief that those who fulfill their vows never come
to grief, he leaped off his horse, sprang upon _Einarr_, and dealt him
his death blow.”

In the afternoon the Doctor from _Blönduós_ arrived at the farm to pay
a social call and the farmer brought him to our sitting room, while the
eldest daughter served us with the usual social beverage in Iceland.
Two pleasant hours passed during which we gained much information about
Icelandic customs, local history and legends.

The rain came down still harder in the evening but we welcomed it as it
promised warmer weather and bare ground on the morrow. So much water had
come into our bed room that it was only by judicious side stepping and
walking on the tops of the packing boxes that we were able to reach the
bed without a cold and muddy footbath.

There are three things in Iceland that have never been counted:—The
islands in _Breiðifjörðr_, Broad-Fiord, the lakes of _Arnavatnsheiði_,
Eagle-Lake-Heath, and the conical hills of _Vatnsdalr_, Water-Dale. Our
stopping place, _Hnausar_, which signifies rough ground, is in the midst
of these peculiar hills and in the center of the valley. We spent three
days among the hills and found them of marked interest to the geologist.
Hundreds of acres are covered with the cones rising from the plain to an
elevation of from twenty-five to over one hundred feet. Oftentimes they
are so near together that their bases are confluent and thus seem to be
double peaked in a few instances. Geologists have given different reasons
for this queer formation. One states that they are of glacial origin and
were left when the ice melted in the form of moraines; another is of the
opinion that they are the results of great avalanches upon the glacier,
which in melting left them here. Another states that they are merely
the weathered fragments of a local lava flow. I spent a day in their
examination and so will give my reasons for rejecting the causes assigned
by these gentlemen and substitute my own conclusions in order that future
scientists interested in the geology of Iceland may confirm or refute
according as they weigh the evidence.

They can not be glacial moraine as there is no evidence of any glacial
action in any way upon any of the fragments and it must be remembered
that as compared with glaciated areas in other lands Icelandic glaciation
is as if it occurred yesterday. In fact glaciers are still covering many
square miles of the table land. There is no evidence of any water erosion
on any of the stones. They could not have been avalanches upon the ice
sheet for there are no mountains near at hand from which such masses of
material could have come. And if it is argued that the avalanches were at
a distance it turns the problem once more into that of the moraine. The
character of the valley and its low mountains will not permit our reason
to accept either the glacial or the avalanche theory.

There is no evidence of any great lava flow either in plugs, intrusive
sheets or surface flow, neither in the necessary abundance of scoriae
and blistered fragments to warrant such a theory. And if there were, we
must then explain why these are “cones” and _not craters_ with blistered
rims and solid slopes. We must turn to _Mývatn_ for the explanation. It
is my opinion that deep seated and violent subterranean explosions of
considerable frequency took place here, as in the case of _Hverfjall_ the
giant explosion crater of _Mývatn_. It heaved up the crust in crumpled
masses, mingling the different basalt formations of ancient flows which
lay in superimposed sheets. How else can one account for the many kinds
of lava in a single cone, the absence of blistering and cones in place
of craters? I have performed an interesting experiment in the laboratory
upon this theory and with results that seem to verify the above
conclusions. A two liter copper beaker was chosen. It was half filled
with clay dust of different colors in layers. This dust was prepared by
thoroughly drying the clays, pulverizing and then dusting it through a
double fold of cheese cloth. This gave me particles large enough for my
miniature experiment. The beaker was then slowly heated from the bottom.
After due process of time with the increase of heat the subterranean
gases, in this case air in the dust, expanded. At first with slightly
audible bumps and a faint trembling of the surface. These increased until
the action became violent and small mounds were thrown up which formed
true cones with mingled colors from the different depths.

_Vatnsdalr_ is a fair and pleasant valley, when the sun shines. No wonder
that it possessed a charm for the early settlers with its parallel
mountain ridges of entrancing blue, its noble river expanding into fine
sheets of water where trout are abundant and its fertile meadows of
broad expanse. It is historic ground as well as legendary. It has known
stirring days and its heroes were the bravest of any who wielded the axe
and bill in the troublesome times when blood alone could recompense a
personal affront or a crossed lover. A whole sheaf of _Sagas_ relate the
deeds of the men and women of Waterdale. The valley is the same as of
old. The inhabitants point out the exact localities where the guest halls
of the nobles stood and where their temples of sacrifice were reared
to propitiate the gods of Valhalla; they show one where the champions
battled for their rights, where the lovers held their trysts and the
mounds where the heroes were entombed. These incidents have been handed
down from generation to generation, from father to son and the stories
were oft repeated in the _bathstófa_ during the long winter evenings
when the Arctic shore was frozen and the wind whirled the drifting snows
around their turf huts.

Besides the lengthy _Sagas_ there are numerous shorter stories that have
been preserved in written form such as that of _Gisli_, the Outlaw;
_Grettir_, the Strong and _Glum_. It is a knowledge of the _Sagas_ and
the legends that spread the charm over this valley, that leads one from
the present to the past by a jump backwards of many centuries. To visit
Iceland, especially the _Saga Dales_, in ignorance of their history would
be like tramping through Scotland without any acquaintance with Sir
Walter Scott, or a sojourn in London without a knowledge of Dickens.

In most countries the progress of modern life, with its inventions and
the eternal scramble for the latest style in everything, has obliterated
much if not all of the past and one can only obtain the colors of the
former ages in the ruins of a castle or cathedral or from the written
pages of the antiquary. Not so in Iceland,—farms, mountains, rivers,
lakes and meadows remain the same and under the same names given to
them by the first settlers, though it be ten centuries of time. No
railway or canal, no public improvements, modern cities or factories
have obliterated the ancient landmarks. Even the manners and dress of
the people are little changed from that early day. On the ruins of the
tumbled-down hut of his grandfather the grandson erects his house in the
same fashion and the descendants of the first imported sheep furnish
skins for shoes still tanned, cut and fashioned after the ancient model.
To visit the remote dales of Iceland is to be set backward in history
and fashions a thousand years.

The _Waterdale Saga_ tells us how _Ingmundr_, a grand old Viking, after
years of sea-roving and plundering along the shores of the southern seas
settled in this valley with his followers. He had made a vow that no
matter where he might roam that Norway should always remain his home. The
witches of Finland prophesied that Iceland would be his resting place
and so it was. At the farm called _Hof_, Temple, one may still trace the
position of his great _Scali_, Banquet Hall, and there beside it winds
the river where the old man lost his life. He had promised protection to
a renegade who treacherously slew his benefactor. _Ingmundr_ went to his
high seat in the hall after the blow, wrapped his cloak around him and
died alone. His grandson, _Ingólfr_, was “the handsomest man in all the
northern lands.” Here is a song written about him over 800 years ago by a
little maiden who admired him:—

    “All the pretty maidens
    Wish to dance with Ingólfr;
    All the grown-up damsels.
    Woe’s me, I’m too little!
    ‘I too,’ said the Carline,
    ‘I will go with Ingólfr
    While a tooth is left me,
    While I’ve strength to hobble.’”

                                  _Trans. by Miss Oswald._

In the _Saga_ of the farm of _Grimstunga_, Grim’s Tongue, (_tunga_ is
frequently used with reference to a narrow strip of grass land in a sand
waste or between masses of lava), at the head of the valley, we find the
following story of _Ingólfr_:—

“An autumn feast was held at _Grimstunga_ and a playing at the ball.
_Ingólfr_ came to the game, and many men with him from the Dale,” (Water
Dale.) “The weather was fine and the women sat out and watched the game.
_Valgerðr_, _Ottar’s_ daughter, sat on the hill-side and other women with
her. _Ingólfr_ was in the game and his ball flew far up among the girls.
_Valgerðr_ took the ball and hid it under her cloak and bade him find it
who had cast it. _Ingólfr_ came up and found it and bade the others go on
with the game; but he played no more himself. He sat down by _Valgerðr_
and talked the rest of the day.”

It was the story of love that did not go smoothly for he flirted and did
not propose to her father for her hand in marriage. Her father sold his
farm and moved to the south. Man-slayings followed and _Valgerðr_ was
forced by her father to marry another man when _Ingólfr_ deserted her for
another maiden. He had many love affairs for he was inconstant. In the
end he was wounded by outlaws and when dying he requested that he might
be laid in the mound with his forefathers near the river path in Water
Dale that “the maidens might remember him when they walked that way.”

_Valgerðr_ had a famous brother, _Halfreðr_ nicknamed _Vandaeðaskald_,
signifying the “Troublesome Scald.” He was the favorite _scald_ of the
powerful Norwegian King, _Olaf Tryggvason_, who reigned from 995 to 1000
A. D. A full account of this King and of his favorite singer is given in
_Heimskringla_ by _Snorri Sturlason_, the Norse Historian, from which the
following brief account is condensed.

_Halfreðr_ was a wayward youth, given to wandering and adventure, a real
Viking in spirit. He was born in 968 and raised at this very farm of
_Haukagil_, Hawk-Gulley, where the notes for this chapter were roughly
penned in 1910. He was “a tall man, strong and manly looking, somewhat
swarthy, his nose rather ugly, his hair brown and setting him off well.”

A little brook tumbles down from the heath behind the house, the rolling
meadow reaches away to the river and beyond it the mountains rise in
glorious colors in this evening light just as they did when _Halfreðr_
played beside this same brook as a child and _Ingólfr_ flirted with
_Halfreðr’s_ sister. The turf house and the _tún_, the noisy dogs
bringing up the ewes for the evening milking, the swish of the scythe in
the grass and the call of the plover on the heights,—all are as in the
days of old and it requires little fancy to place this sturdy youth in
his old surroundings.

He was a poetical genius, a favorite of kings and a terror to his
enemies. He did not so often unsheath his sword in a quarrel as he
employed his stinging rhymes which cut his enemy deeper than the sharpest
sword. Like his sister, _Halfreðr_ had his love troubles. _Kolfina_ loved
him and he reciprocated but her father chose otherwise and betrothed her
to _Griss_, a man who had accumulated great wealth in the service of the
Emperor at Constantinople. _Griss_ was “rather elderly, short-sighted,
blear-eyed;” but he could see well enough when he went to woo _Kolfina_
that a handsome youth was kissing her at the door of the lodge. Caught
by _Griss_ in the very act, _Halfreðr_ shouted to him as he took his
reluctant departure:—

“Thou shalt have me for a foe, _Griss_, if thou wilt try to make this

The parents gave _Halfreðr_ a good scolding and ordered him away at once.
As he rides away he makes this rhyme:—

    “Rage of the heath-dweller, trough-filler, beer-swiller,
                Count I no more
                Than the old farm-dog’s yelp
                At the farm door
    Howling at parting guest,—who cares for his behest?
                My song shall praise her best,
                Her I adore.”

                             _Trans. by Miss Oswald._

Longfellow says:—

                        “Halfred the scald,
    Gray-bearded, wrinkled, and bald.”

This passage shows the wide poetic license which Longfellow took in
dealing with the _Sagas_ and the _Heimskringla_ of _Snorri_. Scott’s
harpers were always old and gray and Longfellow infers that the Scalds
were the same. The fact is that _Halfreðr_ did not live beyond forty
years of age. He was gay and reckless as were all of his cult; he was
reckless of speech even in the presence of the king. He was always ready
with a song whether at the court of _Olaf_, in the camp, on the sea in
storm or in calm or in the brunt of the fight. He was constant in love
and although he married a beautiful and wealthy woman he never forgot his
early love for the fair _Kolfina_.

King _Olaf_ had much trouble in converting him to Christianity and in
getting him to take the christening. He succeeded as we shall see from
the following quotation, but _Halfreðr_ clung in secret to the faith of
his fathers, the hope of a future life in _Valhalla_ as we note from the
many references to the old northern gods in his songs and the way in
which he talks of them. So frequently did he call upon the pagan deities
that _Olaf_ often talked to him about it and mistrusted that he was not
really converted to the Cross.

             The Christening of Halfred The Troublous-Skald.

                   Heimskringla, Vol. I. _Sturlason_.

    “On a day went the King a-walking in the street, and certain
    men met him, and he of them who went first greeted the King;
    and the King asked him of his name, and he named himself

    “Art thou the skald?” said the king.

    Said he, “I can make verses.”

    Then said the King:—“Wilt thou take christening, and become my
    man thereafter?”

    Saith he:—“This shall be our bargain: I will let myself be
    christened, if thou, King, be thyself my gossip, but from no
    other man will I take it.”

    The King answerest:—“Well, I will do that.”

    So then was _Hallfreðr_ christened, and the King himself held
    him at the font.

    Then the King asked of _Hallfreðr_: “Wilt thou now become my

    _Hallfreðr_ said: “Erst was I of the body-guard of Earl
    _Hakon_; nor will I now be the liege man of thee nor of any
    other lord, but if thou give me thy word that for no deed I may
    happen to do thou wilt drive me away from thee.”

    “From all that is told me,” said the King, “thou art neither
    so wise nor so meek but it seemeth like enough to me that thou
    mayest do some deed or other which I may nowise put up with.”

    “Slay me then,” said _Hallfreðr_.

    The King said: “Thou art a Troublous-Skald; but my man shalt
    thou be now.”

    Answereth _Hallfreðr_: “What wilt thou give me for a name gift,
    King, if I am to be called Troublous-Scald?”

    The King gave him a sword, but no scabbard therewith; and the
    King said: “Make us now a stave about the sword, and let the
    _sword_ come into every line.”

    _Hallfreðr_ sang:—

        “One only sword of all swords
        Hath made me now sword-wealthy
        Now then shall things be sword-some
        For the Niords of the Sweep of sword-edge
        Naught to the sword were lacking,
        If to that sword were scabbard
        All with the earth-bones colored.
        Of three swords am I worthy.”

    Then the King gave him the scabbard and said: “But there is not
    a sword in every line.”

    “Yea,” answers _Hallfreðr_, “but there are _three_ swords in
    one line.”

    “Yea, forsooth,” saith the King.

    Now from _Hallfreðr’s_ songs we take knowledge and sooth
    witness from what is there told concerning King _Olaf_.

In 1014, after a great sea fight in which a yard arm fell and inflicted
a mortal blow, _Hallfreðr_ lay dying on board of a crippled vessel which
was drifting before the gale. Still mindful of conditions around him he
makes the following stave, which was translated by Miss _Oswald_:—

    “Down on my heart and side
    Crashes the weatherworn spar;
    Scarce ever so heavy a wave
    Has swept o’er a boat before.
    Wet am I, wave-washed and worn,
    And shattered at heart and breast;
    And the sea is aboard our craft,
    And nowhere the scald can rest.”

With his dying breath he chanted the following stave, showing that his
early love, _Kolfina_, had not been forgotten during his long years of
warfare and wanderings:—

    “The binder of her wimpled brow
    Will shade these lovely eyes, I know,
    With white hands soft and tender.
    The rain-storm flood will have its way
    When she has heard how dead I lay,
    Though once I did offend her,
    When overboard the warriors cast
    Her scald, her love,—of all the past,
    The love she will remember.”

Thus died in middle life one of the greatest of the Norse scalds. His
had been a “troublous” life indeed. The duties of the scald were to
improvise poetry on the instant, in praise of the King and in recounting
the deeds of his favorite warriors in battle. He was the historian and
the periodical at the same time; his utterances were respected and he was
feared by prince and peasant. The scald had liberties at court and in the
royal camp or on board the royal fighting ship not accorded to any other



    “I think that I would wander far to view
    Such scenes as these, for they would fill a heart
    That lothes the commerce of this wretched world,
    That sickens at its hollow gaieties.”


The present house at _Haukagill_ is finished inside with unpainted spruce
from Norway, beautiful as old mahogany, having become soft reddish brown
with age and frequent polishing with fine sand. Our bed chamber contained
the pride of the family, a Connecticut clock adjusted to strike the hours
and the quarters. Its gong was far from musical. The bells of Bruges had
raised havoc with our sleep with their persistent struggle to be heard,
but this clock, on a shelf at the head of the bed, reminded us every
fifteen minutes that it also came from New England as well as we and was
clamorous for recognition. After hours of sleeplessness we wished it had
never left the Nutmeg State.

At nine in the morning we turned our backs upon this charming valley,
climbed the steep hill and looked down at the farm house, the last we
were to see for two days. We were now fairly upon the great plain of
_Grimstungaheiði_, Grim’s-Tongue-Heath, an extensive tract of desolation
between the fertile valleys of the north and the glaciers of the great
central plateau of Iceland. For a while there was a trace of a trail
which soon disappeared. Hour after hour we plodded on, guided solely by
the glimmer of the glaciers on the horizon and an occasional tumbled-down
cairn of former days.

This tract is a broad and fresh moraine from the recently receded
glacier, chaotic, empty, vast and dreary. There is nothing to relieve the
monotony of the scene save the increasing mass of ice as the glaciers
loom higher above the stony horizon. The angular fragments of lava,
somber, gray, variously riven and confusedly hurled in piles, are as
though some vast mountain had been crumpled like an eggshell and the
fragments scattered by a titanic hand. No touch of verdure enlivens the
cold ruin and weary waste, save at the margins of the numerous ponds and
pools which glimmer like sheets of light in the dim distance. Otherwise,
everything everywhere is like everything everywhere else. This heath
is similar to the vast interior of Iceland, except that the traces
of vegetation found here are often entirely wanting throughout large
sections, notably north of _Hoffs Jökull_, as my pack train had occasion
to testify in the summer of 1913. There are large sections of bristling
lava, life-destroying sands and death-presaging glaciers which man has
never explored.

All day we rode to the southward, and, save the wild swan on the ponds,
no living creature crossed our trail. It was three in the afternoon
before we found sufficient grass to afford the hungry ponies a bite;
this was at the margin of a pool of glacial water that had filtered
through the moraines. We regaled ourselves from the contents of our
packing boxes, rested an hour, changed saddle horses and then pushed on
over an unusually rough mass of terminal moraine at the foot of _Láng
Jökull_. We turned towards the southwest, crossed a bog and arrived at
the small _saelhus_, refuge, at _Arnavatn_, Eagle-Lake. This shelter of
turf and stones was built for the protection of the sheep gatherers, who
resort hither in the autumn to gather the sheep that have strayed to the
highlands during the long summer.

[Illustration: _The Glacier of Láng Jökull in the Kaldidalr._

_Láng Jökull._ _Eiriks Jökull._

_Glaciers and Moraine on Arnavatnsheiði._]

This shelter stands on the shore of the lake just under the shoulder
of _Eyriks Jökull_. As this was one of the most unusual so was it the
choicest of our experiences this summer. In front of the hut is a
waterfall which connects the upper with the lower lake. Here upon this
point of land _Grettir_ lived for many years during his exile, six I
believe. In ancient days this desert was infested with outlaws, desperate
men, living upon sheep and cattle stolen from the farmers along the
borders of the desert. Usually these were men who had taken human life
and were ready to take others if it would secure to them their wild
liberty. Considering the history of the place, its rough and weird
aspect, its proximity to the life-destroying glaciers and the chaos so
heavily stamped upon the land, it is not to be wondered that imagination
has peopled this unfrequented area with trolls and witches, nor that a
few people may be found to-day who tell their children that outlaws still
live in the interior around the glaciers and in the lava caves.

In the summer of 1913 I was camping at _Hvitávatn_, White-Lake, on the
east side of _Láng Jökull_ with the same Icelander, Ólafur Eyvindsson,
who was with us in 1910. He said that he first visited White-Lake in 1909
and that after he had retired with another Icelander to their tent which
was beside that of Mr. and Mrs. Frederick Wright of Washington, D. C.,
they were thinking about the outlaws and Ólafur wondered if there was
really any truth in the current stories of outlaws living here at the
present time. At the close of conversation when sleep had fallen upon
him, he awoke as with the sound of two men talking in a low tone in the
Icelandic. He cautiously put his head out of the tent and with something
like fear. He listened a few moments, the men drew nearer and he went to
meet them.

To his pleasant surprise he found them to be a well known physician and
his friend from _Reykjavik_. And this is all the truth there is to-day
about outlaws in the interior of Iceland. There is only one thing to
fear,—shortage of grass for the ponies. Grass the pony must have and
feeding it to him is like feeding shavings to a roaring furnace. It is a
rare sight to see an Icelandic pony lying down, for he will carry you all
day and feed all night.

During the evening Ólafur and I shod the ponies, for the rough blocks
had made havoc with their little feet. This was my first experience
in the art of farriery. We hobbled them for the night and turned them
into the bog beside the upper pond. Then we made great inroads upon our
provisions. We gathered a few fragments of birch twigs and roots and some
dried sheep manure and with this fuel were able to warm two cans of soup
and to smoke the hut thoroughly. The smoke had the wholesome effect of
driving out the dampness.

That evening is long to live in memory. We were fortunate in having no
fog and a perfectly clear atmosphere. The vastness of the lava-riven
plain, rolling away to the distant mountains, the network of ponds and
glacial streams, glimmering in the lingering sunlight of the Arctic
summer night, the great glacier, with blue-green walls and prismic
domes, upon whose front hung scores of streams like strings of shining
pearls,—such was the framework of the picture. The smoke from our root
fire curled lazily upwards into the clear and rarified air from the
diminutive pile of turf and lava that was to be our shelter for the
night. The swan led their young from lake to lake in front of the camp
and sang throughout the glorious night.

The hardness of the improvised bed of boards and saddles, or, perhaps it
was the charm of the landscape, forbade my lengthened morning slumber and
three o’clock found me crouched in the shelter of the cairn, drinking
in the wonders of the scene,—glacier, lake and rolling moraine with the
sunlight over all.

Eight in the morning, breakfastless, found us in the saddle. The ponies
had fared poorly here, and if we were not to spend another night in the
desert we must ride until we found grass, where pony and man could eat to

The heath over which we took our morning ride is uninviting, dreary and
somewhat awe inspiring. There are many beds of flowers in sheltered
places. The purple armaria, sandwort and stone-crop are the smiles of
Flora upon the face of an Arctic desolation. As one reclines upon the
flowered mounds between the tussocks of grass, basking in the genial
sunshine and piling the empty tins around him, he forgets for the moment
that he is under the cliffs of a mighty sheet of perpetual ice, that he
is entirely dependent upon his ponies and the scanty grass they are now
so greedily eating. Breakfast over, we rode for hours under the front of
_Eyriks Jökull_, with many a stony moraine to climb and glacial torrent
to ford. There is a legend concerning the name of this mountain which is
worth relating as it shows something of the stirring times of the old
days in spite of the absurdity of the conclusion.

A band of outlaws assembled in the great cavern of _Surtur_ and
lived upon ponies, sheep and cattle stolen from the farmers near
_Kalmungstúnga_, Kalmungs-Tongue, and became a great menace to the entire
region. Many attempts had been made to capture them but without avail.
Finally a lad volunteered to leave his home and join the outlaws and act
in the capacity of a spy. He did his work so well that he won the full
confidence of the outlaws for he killed sheep belonging to his own father
and brought them to the cave. The time came when, at the signal from the
boy, the farmers assembled to take the outlaws unawares. Gathering at the
entrance of the side cave in great _Surtshellir_ in large numbers they
slew all of the outlaws except _Eyrik_. This man was the strongest of all
men of his time and made a stout resistance. However, the farmers hacked
at him with their swords and cut off both feet at the ankles and both
hands at the wrists. Having no way in which to longer defend himself,
_Eyrik_ turned a cartwheel on his bloody stumps across the blistered
lava, up the ice slope and to the very summit of the glacier. In this
manner he escaped and if you doubt it you can still see the blood red
crags of fire scorched lava over which he rolled a human wheel. He is, if
this story is true, the only man who has ever gained the summit of this,
the second mountain in height in Iceland and from him the mountain takes
its name.

In the afternoon we came upon the great _Hallmundarhraun_,
Hallmundar’s-Lava, twisted, crumpled, cracked and tangled, grey with
lichens and Icelandic moss in patches and alive with ptarmigan, plover
and whimbrels. Beneath this lava sheet is _Surtshellir_, Surtur’s-Cave.
Before we explore this chamber of fire origin it is well to pause for a
moment and glance at the Norse mythology relative to _Surtur_.

In the _Edda_ of _Saemund_, the Wise, we find the “Song of
_Vafthruðnis_.” This is a dialog between _Odin_, who, under the disguise
of _Ganrade_, visited the _Jötunori_ to converse with their gigantic
chief _Vafthruðnis_, to determine which was the wiser. Their discourse
was concerning the origin of the world and the races of men. When _Odin_
entered the giant’s hall he was accosted by the master as follows:—

    “What mortal he who dares to come,
    Unbidden, to my awful dome
    To hold discourse? For never more
    Shall he his homeward way explore;
    Unless he happly should exceed,
    What wisdom is to me decreed.”

After a lengthy and interesting dialog, _Odin_ proposes a question which
the giant can not answer, so _Vafthruðnis_ replies:—

    “None know since time its race hath run
    What _Odin_ whispered to his son.
    The fate of gods and mystic lore
    With thee no longer I explore.
    Thou, by the hand of knowledge led,
    The fatal stroke of death has fled;
    And since thy wisdom I have tried,
    Hear _Vafthruðnis_ thus decide,—
      ‘In mysteries of every kind,
      Thou are the wisest of mankind.’”

                                      _Trans. by Cottle._

In this Ode we are told that _Surtur_ was the adversary of _Odin_, that
he dwelt in the Antarctic,—

    “Where decked with many a shining car,
    Gods and great _Surtur_ rush to war.”

This was on the fabled plain of _Vigriði_, where “a hundred miles around”
on the wreck of the fiery elements the gods battled with their enemies
and with the enemies of the mortals whom they protected. One article of
the Norse mythology states that _Surtur_, the black prince of the nether
regions, should come from the south and set the world on fire. Here where
the devastation of volcanic fire blast is terrible, where a whole valley
is filled with the scorched and blistered lava flow from the ice-crowned
volcanoes, here where the great, black cavern extends for a mile under
ground, the early settlers located the abode of the dread black prince,
_Surtur_, and most fittingly. It was with a knowledge of this cave in
his mind that Jules Verne wrote his story of “A Journey to the Center of
the Earth.”

Beside the entrance and on a mound of crumpled lava stands a _varða_,
cairn, to mark the way. Hundreds of these cairns have been built in the
past centuries throughout the travelled portions of Iceland to guide
the traveller over the mountain passes, across the sandy deserts and
extensive wastes of glacial moraine as well as to point the direction
to places where grass may be found for the ponies. There is a style in
Icelandic cairns as in women’s clothes and one can tell by their outward
appearance at what period they were built. They reminded _Henderson_ of
the passage in Jeremiah xxxi, 21,—“Set thee up way-marks, make thee high

A portion of the roof of the cavern fell in at some remote period and
this is the entrance. We climbed down with some difficulty to the snow
bank and found a ptarmigan perched upon a block of stone. I had no
difficulty in approaching within ten feet and she waited for me to take
two photographs. This is the largest and the longest lava tunnel known.
It is not, by any means the largest cave, but the largest underground
passage by which lava formerly flowed that has been explored. It was
formed by the lava filling the floor of the valley and cooling on top and
then draining out underneath to some lower level. It was in exactly this
same manner that the great lava flow came down from _Skjalbreith_, filled
_Thingvellir_ and then drained out and left the great plain between the
mountains to fall to form that wonderful formation previously described
in chapter six.

Vergil says,—“_facilis descensus Averno_” but we did not find it easy
to descend into the _Averno_ of _Surtur_, nor to follow the cavern once
we had made the descent. We purchased candles at _Akureyri_ for this
purpose and lighting them we entered the chamber with one in each hand;
there being three of us we had six candle power. “How far that little
candle throws his beams,” of Shakespeare, was all too short a distance
in this blackness. A little beyond the entrance is a side passage which
we entered and where we found hundreds of bones of sheep and horses.
This was the place formerly occupied by the above mentioned outlaws and
thus far the legend above related is a truth. There being no animals in
Iceland large enough to carry flesh into this corner it is clear that
they were taken here by the hand of man. There are many hundreds of them
showing what an extensive use was made of the retreat in the old days.
Henderson mentions them in 1817 and Olafsen and Povelsen found them in
1753 so there is no doubt of their great age and we may justly conclude
that these bones are those left by the outlaws. As I write I have two of
them before me, one a vertebra of a sheep and the other a rib of a pony.
This rib had been broken while the horse was living and had been healed
again as the callosity testifies. As I look at this ancient bone I often
wonder what a story it could relate of the cave where it has rested these
hundreds of years and of the deeds of that lawless age.

For the first quarter of a mile the floor of the cave is strewn with
great basaltic plinths that have fallen from the roof from time to time.
Each stone was damp, dripping wet or coated with ice from the water
that has percolated through the roof. The blocks were so large that in
climbing over them we frequently found ourselves in holes up to the
waist and as our candles gave only a baleful glimmer it was difficult
to make progress. One can not step down into these holes without first
assuring himself where the bottom is. Once down he must crawl up over the
slippery stones on the opposite side.

The cavern runs straight as if laid out with a theodolite and the roof is
arched with plinths and the walls are covered in places with patches of
lava stalactites, which spread their nets of lace-like lava in strange
fantastic forms. The dome is from forty to sixty feet high and the cavern
is about thirty feet in width. As we proceeded we found more and more
the deficiency of our candles in giving sufficient light for us to take
advantage of the way, if indeed there is any advantage of one place over

After a weary climb over the slippery rocks we came to the reaches of
ice, the accumulations of water that seep through the vault. Here the
roof is hung with ice stalactites that often extend from the dome to
the floor and present a wonderful sight, for the light of the candles,
which refused to reflect from the blackened walls, glitters and plays
on the ice in a beautiful manner. Great stalagmites of ice stand out of
the murky gloom like spectres of the departed outlaws who haunted these
underground chambers in the ancient day of Iceland’s lawlessness. We
fastened the candles in the top of these huge white candlesticks and
made a flashlight of the ice wall before us, which had brought us to an
abrupt stop and where the journeys of most of the tourists end. The vapor
hung heavily in the freezing air and the smoke from the candle flame, in
the absolute quiet of the air, hung suspended or twined in long, curling
bands of moisture laden smoke, which assumed fantastic forms, reminding
us of the wraiths that disturb the midnight slumbers of guilty dreamers
in the castle-haunted dungeons of mediaeval days.

At first it seemed impossible for us to scale the ice wall with any means
at our disposal but by dint of much exertion it was accomplished. We knew
that Povelsen in his visit and later Henderson, had deposited coins in
the cairns which Povelsen had built at the far end of this cave. We had
brought with us two Lincoln cents of the date of 1910 for the express
purpose of placing them in the cairn. Ólafur ascended on my shoulders
and gripping the lava stalactites on the wall managed to ascend. With
his feet engaged in the crevices of the wall, he reached down and drew
up Mrs. Russell, who stood on my shoulders. The two then formed a living
chain by which I climbed to the top of the ice. Under the ice wall there
was some water but the passage was too long and the ice columns too near
together for a passage in this direction. Once on the top the way became
easier. The ice sloped in a gentle declivity to the floor of the tunnel
and when we left it we found a continuation of the heavy blocks of stone
for some distance. This was followed by finer material and eventually by
sand which made the walking much better. At the end of an hour of hard
labor we arrived at the end of the tunnel and found the ancient cairn.
We removed the capstone and with the wax of our candles cemented the two
Lincoln cents, left our cards, replaced the capstone and retraced our
weary way.

The return was as arduous as the inward journey, for we had slipped over
the icy rocks and into the holes so often that our woolen gloves were
cut to threads and our boots still show the scars of those ignominious
slides. Nowhere else in Iceland have I ever felt the least fear of
danger, neither in fording the glacial rivers, in the terrible deserts,
on the ice mountains, nor in sleeping in the crater of _Askja_, Bowl,
with ice beside my tent and columns of steam and sulfur gases rising
from the solfatara in front, but, in this cave the thought was ever
present with me,—“those blocks of stone, some of them weighing a ton,
each has fallen from that lofty dome, when will the next one fall?”
The experience was worth all the labor for we had been in the actual
home of the outlaws, had worked our way to the far end of the longest
and grandest lava tunnel known, we had seen the beautiful ice barrier,
beautiful as the altar screen in the great cathedrals of Europe and we
had left positive proof of our labor in the ancient cairn. No one should
omit this visit if he is near this portion of Iceland. When he has issued
from the darkness into the sunlight, if he desires more of the same
experience he will find a similar tunnel not far from _Surtshellir_,
which was discovered in 1909.

That night we reached _Kalmungstúnga_, a prosperous farm within the
shadows of _Geitlands Jökull_, Goat-Land, and _Ök Jökull_, Yoke. This is
a new farm house with spacious and airy rooms and well furnished. The
farmer is obliging though he has a reputation of overcharging his guests.
After a well cooked dinner we repaired to rest, not having slept more
than three hours out of the last forty-eight. A little after midnight I
was aroused by Mrs. Russell, who was saying:—

“There is some one in our room.”

After a little I awoke sufficiently to see a man standing at the foot of
the bed occupied by Mrs. Russell. I asked,—

“Who is there and what is wanted?”

“It is Ólafur. The Governor of Iceland with his daughter has arrived and
he wishes a bed,” replied the guide.

“Well, let him have one if he can find it. We are too tired to give up

“The farmer does not want them, but there is one folded up under your
bed. If I can get it the Governor will have it set up in the hall and
sleep there.”

So saying, he took away the bed and we were soon asleep and did not
awaken till the Governor sent word to us at ten in the morning that
he would like our company at breakfast. The farmer’s wife prepared a
special breakfast, cooking a young lamb. The good wife brought our her
best dishes and loaded the table with her choicest food, for even in
Iceland, it is not every morning that the Governor takes breakfast with
the peasants.

The farmer at _Kalmungstúnga_, in former days, was accused by English
writers of overcharging travellers. In comparison with other Icelandic
rates it must be stated that there is still some truth in the assertion.
However, he is enterprising, has built a fine large house with many
arrangements for comfort and all his supplies have to be transported
from the coast on the backs of the ponies. These things are expensive.
If the traveller enjoys unusual comfort here or elsewhere in Iceland it
is no more than common justness that he should pay unusual prices for
his accommodation. On this farm there has recently been constructed a
reinforced concrete stable, spacious enough for housing 500 sheep besides
numerous horses and cows. The Governor pointed out to me the signs of
prosperity while we were saddling the ponies and stated that more of the
farmers might do as well if they had the enterprise. I might say with
reference to our own bill at this farm that it was moderate but this is
possibly due to the fact that I had been of some assistance in treating
one of his favorite ponies that had a bad saddle gall on the shoulder.

It was one in the afternoon when we parted with the Governor to meet
him some days later in his beautiful home in _Reykjavik_. We then rode
down the green slope, and through the birch copse to the river, which we
found easily fordable, though it has a bad reputation. Looking up from
the hayfield, with its harvest in the full gathering, with men and women
busy, the ice-crowned pyramids stand,—

    “Like giants clad in armor blue,
    With helmets of a silver hue.”

This view is of great interest and beauty and I gazed longingly to the
peaks that enclose _Thórisdalr_, Thief’s-Dale, and desired to climb
those ridges of tumbled moraine and examine that great wall of eternal
ice that hangs above. The lack of sufficient time made it impossible.
This pleasure was experienced in 1913 when I came into _Kaldidalr_,
Cold-Valley from the opposite direction, having pitched my camp at
_Brunnar_, Springs, for several days. This view from _Kalmungstúnga_
leaves no doubt in the mind of the traveller that he is in the land of
_ice_; but when he turns towards the west, passes into the green valley
of the _Hvitá_ and comes into close proximity with the numerous hot
springs scattered over the plains and along the banks of the river a more
temperate climate is suggested.

Having crossed the _Geitlandsá_, Goat-River, we followed it down to
the _Barnafoss_, Child-Falls, so named because of the drowning of some
children at this place by accident. Some guide books call these falls the
_Geitlandsáfoss_, Goat-River-Falls. In ancient times, when places were
named in Iceland there must have been many goats in various portions of
the country for we came across the name in various places; thus there are
several “goat” mountains, “goat” gullies, “goat” rivers, etc. Personally
I have seen one flock of goats only in the entire range of my travels and
that was near _Ljósavatn_. The explanation is that they will not stand
the wet climate as well as the sheep. When the cold driving rains sweep
down the mountain slopes the goats run to shelter while the sheep will
continue their feeding.

At these falls the water, in a series of three strong leaps, drops over
one hundred feet into the canyon. The rock formation at this point is of
interest to the geologist, for there is a large mass of metamorphosed
obsidian. It is the only rock formation of this character that I have
ever witnessed, either in position or as samples in a collection of
minerals and rocks in science museums. An examination of this formation
leads to the following conclusion. In an early eruption a large mass of
obsidian was formed at this place. During a more recent lava flow the
heat of the adjacent flowing rock rendered this mass of obsidian plastic;
this caused it to stick to the passing lava stream, like molten glass,
and it was thus pulled, twisted and stretched into its present shape.

This is a lovely series of _fosses_. The water from the rapidly melting
glaciers pours out of the narrow confines of the basaltic canyon and at
the foot of each fall forms a grand basin of emerald green water in a
weird rock setting. Towards _Kalmungstúnga_ there is a good sized forest,
for Iceland, and the grass plains, through which this canyon cuts a great
gray gash, form a real oasis in this elevated lava waste, shut in by
towering mountains capped eternally with adamantine ice.

But by far the greatest interest here is the series of waterfalls, at
the foot of the _Barnafoss_, which pour out of the lava in a half-mile
series of cascades and waterspouts. North of _Kalmungstúnga_ the waters
from _Eyriks Jökull_ flow into the lava and doubtless into subterranean
channels like the tunnel of _Surtshellir_. This river flows many miles
under ground and reappears at this point beside the brink of the _Hvitá_
canyon. The rock formation which makes this strange waterfall possible is
as follows:—

A rift in the ancient basalt, doubtless the result of an earthquake,
formed the canyon of the _Geitlandsá_; later, another flow of lava
swept down the valley and stopped at the very brink of this rift so that
two great lava flows stand in sight, one above the other. Between these
two sheets of lava flows the lost river from the glaciers and here it
spurts out in a long series of cascades side by side. It is one of the
finest sights in Iceland and one that the traveller in Iceland usually
misses because it is off the regular trail. The guides do not always
call attention to it and I fear that many of them do not know of its
existence. It is a fact that few Icelanders know their own country, even
the portion of it which they sometimes attempt to show to tourists. There
are a few guides who know the travelled portion and know it thoroughly;
these men look askance upon their fellows who act as guides and do not
know every detail of the route, its history and its legends. The real
Icelandic guide will, if you encourage him the least bit, show every
point of interest and relate all the history and the legends. A story
is told by the guides at _Reykjavik_ of one of their fellow countrymen
who attempted to guide a man from _Geysir_ to _Gullfoss_, a distance of
from one and a half to two hours ride. After wandering about the country
all day and a part of the night they returned to _Geysir_ without having
seen the falls. He will never hear the end of it in _Reykjavik_. We have
Ólafur to thank for many profitable hours in his beloved land. The real
guide loves every spot to which he takes you and he feels that there is
nothing like it, nothing half so good anywhere else in the world. The
enthusiastic guide, filled with the love of his country and steeped in
its traditions is a boon to a traveller, no matter in what land he seeks
new scenes.

It was late when we left the falls and so we hastened across the rolling,
grass-grown hills to _Reykholt_, Steam-Stead. Down the long slope and
across the usual grass bog we rode and into the enclosure by the house
where we were welcomed and given comfortable quarters by the pastor. This
is historic ground, the site of the stead of _Snorri Sturlason_, “The
Herodotus of the north.”

Snorri was born in 1178, when only three years of age he went to
fostering at the home of _Saemund_, the Wise, at _Oddi_. _Saemund_ died
when Snorri was nineteen. Snorri’s father had considerable property but
after his death, Snorri’s mother, described as a “gay young widow” wasted
the substance and left the son to enter life’s activities with little.
In 1199 Snorri married the daughter of _Bersi_, the Wealthy, who lived
at _Borg_, the home of the famous _Skallagrim_. Snorri was now twenty
years old and he entered directly into public affairs. He early became
embroiled in partisan feuds but continued to gain power and following.
This lead to his attaining the position of the _Goði_ of his district.
The _Goði_ was a priestly ruler whose power and influence was supreme.
If one desires to know more of the life and functions of this ancient
official of the early days of Iceland he can get no better account than
that left in the writings of Snorri.

Snorri at this time obtained the stead of _Reykholt_ as a freehold and
at once separated from his wife. The date of this occurrence is prior to
1209 for we read that the Bishop of _Hólar_ spent the “winter of 1209 at
_Reykholt_ with _Snorri Sturlason_.” He had thus won the choicest holding
in the entire valley as well as the enviable position of _Goði_. “He
now became a great chieftain with ample means.” In 1215 he was elected
Speaker-at-Law, at the early age of thirty-seven and for a term of three
years. This was the highest honor in the land.

Snorri was a statesman, a poet, a scholar and a historian. It is in the
latter capacity that he is of the most interest to us. In 1218 he went
to Norway and was made a welcome guest at the homes of several of the
Earls and at the court of King _Hakon_ on account of his winning ways,
his ready wit, his commanding presence and the songs that he composed
in honor of his friends. He tarried two winters in Norway and it was
during the second winter that his love of wealth and power was used by
the King as a lever to influence him to betray Iceland into the hands of
the Norwegian monarch. Snorri and his warlike brothers had often been
embroiled in feuds especially with the masters of the trading ships
from Norway and from Orkney. From his position as _Goði_, Snorri had
the power to fix the prices and he often took advantage of his power to
enrich himself at the expense of the foreigners. The result of these
troubles was that an armed expedition was to be sent to Iceland by the
orders of King _Hakon_ under the conduct of Earle _Skuli_ to avenge their
countrymen who had been put to death in Iceland. Snorri knew what would
be the outcome of this expedition, how it would develop into a long
and hostile strife between the two countries and with most persuasive
language he assuaged the anger of the King and his Earle and held out
prospects that Icelanders might become the vassals of _Hakon_. This
suited the King, so Snorri was made a “landed-man,” the highest position
to which one of the King’s subjects could be elevated. Snorri, as a
vassal, immediately gave to the King all of his great estates in Iceland.
The King immediately returned them all to Snorri as his “landed-man” and
in the form of a Royal Grant. This swapping for an empty title was the
greatest mistake of Snorri’s life, and one that eventually led to his
premature death. The Icelanders never knew the real reason for this act
and they could bear no treason. Snorri, with all of his shrewdness, did
not forsee the outcome. In 1220 he returned to Iceland with great gifts
from both Earle and King. When he landed in the Westmann Islands in pomp
the people became suspicious of him and made slurring jests about him
even making parodies upon his own poems which cut Snorri to the quick.

[Illustration: _Árhver, River Hot Springs near Reykholt._

_Reykholt, Ancient Stead of Snorri, Typical Icelandic Farm._]

But he recovered his power and again won the confidence and esteem of
nearly all of the people and in 1222 they again made him Speaker for the
second time. It is quite probable that Snorri repented of his plan to
betray Iceland to Norway and we know that his excuse was to save Iceland
from immediate invasion. It is to be regretted that Icelanders did not
fully understand his reason. Most of Snorri’s troubles came from feudal
strife with his own relatives, especially his nephew, _Sturla_. At one
time this ungrateful nephew appropriated all of his uncle’s estates in
_Borg_ and endeavored to make himself the mighty man of Iceland. We can
not enter into the long conflict, how the people took sides with both
parties, how a thousand armed men marched down on peaceful _Borg_, how
Snorri in sorrow returned to Norway, tarried awhile and then came back to
his home in _Borg_ only to meet death in the cellar of his own house. It
may all be read in the story written by his nephew, _Sturla Thordson_.

Snorri was a man of peaceful disposition, avoiding arms when arbitration
could be employed, a man of business but not a man of action as men were
active in his day. He did not choose the turmoil of political strife into
which he was drawn. It was love of wealth and vanity that led to his
weakness at the court of _Hakon_ and which was misunderstood in Iceland
and which gave his enemies an opportunity. This was the one great mistake
of his life and he endeavored to atone for the weakness, but his enemies,
though they never knew the full story of this affair, never forgave him.
He paid for his error by being hewn to pieces in the cellar of his
home at _Reykholt_ on September 22, 1241. The mound of the great house
that was pulled down upon his remains has never been disturbed and the
beautiful marguerites have bloomed above it for centuries.

As a historian Snorri will always hold high rank. The _Heimskringla_,
the Story of the Kings of Norway, is a faithful picture of the times,
impartial, straightforward,—it is the story and not the historian that
the reader has before him when he opens these pages. Only once in that
long history is there any comment by the author. There is none of the
so called “philosophy of history” which has fogged so many historical
pages that have been written in modern days. Writers may well take a
lesson from Snorri, who “_let facts deliver the verdict_, keeping his
own judgment to himself.” Here in the dale of _Reykholt_, beside his
steaming springs and with his flocks and herds about him, Snorri writes
of the great kings of Norway, of their wars and their wanderings, their
labors for Christianity and the uplifting of their subjects. He bears
us away to Scotland and to England and often to Ireland, we learn of
the correspondence with the Emperor Frederick and King Louis of France,
we learn of James of Aragon, of William the Conqueror and Alphonse of
Castile,—he takes us to far away Algeria, to Tunis and to Greece, to
Venice and Constantinople and to holy Jerusalem. In 1300 he was described
as “a man to our knowledge most wise and fair-minded.”

Snorri’s language is simple, yet dignified, clear in thought and vivid in
the picture portrayed and in scenes described. His sentences are short
and graphic, clear and concise. His dialogs are frequent and to the
point. Silence, where it is sure to arouse the interest of the reader,
is artfully employed as is shown in the kidnapping of _Harek_ and in the
mysterious loss of two of King _Olaf’s_ ships at _Faroe_. In humor,
also, Snorri is a master and brings into his story bits of mirth and wit
that make his pages sparkle and give point to the story he is writing.
Witness the good wife who objected to the King’s using the middle of
the towel in the morning to wipe his face when he should have used the
lower end in the morning, the middle at noon and the top at night, thus
saving her two towels. His wit and his stories give point to his writings
and will insure their life as long as people love to dwell upon the
customs of their predecessors. Impartial, faithful, clear, Snorri brings
the story of the ancient times among the Norsemen down to his own day,
weaving into his warp the threads of fact that bound the Viking to the
British Isles, the sunny Mediterranean and the Holy Land as well as to
his beloved Iceland. He has erected for himself an enduring monument.

It is a tumbled mound, this grass-grown pile at _Reykholt_, but it is
all that is left of Snorri’s stately manor. In the quiet of the evening
I stood upon the heap, and the past of Iceland’s history rushed before
me, its long Viking period, the coming of the Cross and the troublesome
times that followed; in the story of Snorri I had learned of Norway’s
ancient days and Iceland’s matchless heroes. It is the same quiet meadow
at my feet and the same blue ridge in the distance that met the gaze of
Snorri, the people are the same in race and customs but in other things
how changed. The Cross has wrought its full influence. Were this mound
in other lands the spade would long since have explored its recesses in
search of relics and mementoes of this great man. It is sacred to the
Icelander and has never been disturbed.

Beside the mound is _Snorrilaug_, Snorri’s Bath. Next to the
_Heimskringla_ the bath is his greatest monument and serves better to
perpetuate the memory of the Sage of _Reykholt_ than any thing that
other hands could have wrought. It is circular in form, fifteen feet in
diameter and constructed of split stones which were fitted in an exact
manner and joined by means of a cement made on the spot by Snorri himself
out of the pulverized geyserite. The floor of the bath is of split tufa
and cemented with care. A stone bench, capable of seating thirty persons
is built around the inside of the bath with the wall for a back. A hot
spring, called _Scribla_, is located 500 feet from the bath and from
_Scribla_ to the bath Snorri constructed an underground passage out of
stones all carefully cemented together. In 1733 this conduit was shaken
by an earthquake and the Rev. Finn Jonson, Bishop of _Skálholt_, repaired
it. Aside from this incident, the bath stands to-day as when Snorri was
killed beside it. The steps from his house led directly down into the
bath. It is a masterpiece of work that remains intact after the centuries
so that one may turn on the hot water from _Scribla_ and use it to-day as
did Snorri during the first half of the thirteenth century.

The valley of _Reykholt_ contains many excellent hot springs, some of
which have lost part of their former power and do not spout because of
the disarrangement of their tubes by recent earthquakes. On a quiet
day steam rises from many places in the valley and along the banks of
the river. There is one spring of unique formation and peculiar in its
situation, the _Áhver_, River-Hot-Spring. It is in the middle of the
river that divides the valley. The river is broad but shallow and the
water is cold. In the middle of the stream rises the mound of the hot
spring several feet above the water. This mound contains three orifices
out of which boiling water pours vigorously. We waded out to this hot
mound and climbed to the top. There is no danger of being scalded because
the springs no longer spout as in former days on account of the before
mentioned earthquake, which has disturbed the tubes. In place of the
former periodical spouts of hot water there is now a continuous flow
in which the water rises one or two feet above the mouth of the tubes
and escapes with much spluttering and accompanied with large volumes
of steam. These tubes are a foot or more in diameter. It is a singular
location for a hot spring but there is another phenomenon even more
surprising. Below the mound of geyserite in the channel of the river
there is a long series of holes in the river bed out of which boiling
water spurts with such violence in places as to eject steam up through
the cold water. Our ponies in fording this stream were quite shy of these
hot holes in the bed of the river and insisted on going far down stream.

The valley is rich in grass, with many fine herds of cattle and flocks of
sheep. It was one of these rich pasture lands at the foot of the snowy
mountains, in Iceland that led Henderson, who realized how dependent was
the farmer upon the grass, to quote from Proverbs as follows:—

“Be thou diligent to know the state of thy flocks and look well to thy
herds; for riches are not forever, nor doth the crown endure to every
generation. The hay appeareth and the tender grass showeth itself, and
the herbs of the mountains are gathered. The lambs are for thy clothing,
and the goats are the price of thy field. And thou shalt have goat’s
milk enough for thy food, for the food of thy household and for the
maintenance of thy maidens.”

Yes, Iceland, the grass is thine and the flocks are thine. Nature has
cruelly deprived thee of mines and forests, of warmth for cultivating thy
rich soil; but she has peopled thee with a noble race, cradled amidst thy
fire-born hills which are crowned with everlasting ice. She has given to
thee sufficient grass for thy numerous flocks that thou mayest be clothed
and fed. An Arctic ocean “laves the feet of the White Lady” and its
every billow teems with the choicest of fish. In exchange for these the
merchant brings to thy marts those products of modern life which Europe
calls necessities but which to thee are luxuries.

A land of wonder is thy birthright, marvellously wrought by fire
and ice. It appeals to him who four times has visited thy shore and
has explored the inmost recesses of thy deserts, it appealed to thy
ancestors ten centuries since as a haven of liberty; mightily it appeals
to thee to-day. Thy sons upon Dakota’s plains, thy daughters by the
Winnipeg,—truants from thy hallowed dales and sloping greens,—oft feel
the wrenching of the heartstrings and oft turn back to fatherland and
home. Thy thousand years and more of warfare with the elements and thine
own internal strife, thy centuries of thraldom to priestly power and
greed of foreign merchant, thy years of famine and devastation by shaking
earth and burning mountain have left their mark deep graven in thy
forehead. But,—Thou art FREE. Before thee the future opens with promise
her ever widening portals, a promise radiant as the bow of _Baldar_
which oft spans thy misty vales. Let not internal strife, the copying of
foreign fashions and the jealousy of prospering neighbor be thy undoing.
Out of the terrible past hast thou come with many a reprimand and many a
sign to point the way which thou shouldst go, as plainly as thy _varðr_
guide the fog-bound traveller upon thy mountain moors.

If a foreigner, who has long studied the factors of thy problem and knows
something from experience of thy living struggle, may offer advice and
not offend,—it would be the quoted wisdom of Solomon:—

“_Be thou diligent to know the state of thy flocks_,” and then the words
of the poet will be thy experience:—

    “Still, even here, content can spread a charm,
    Redress the clime, and all its rage disarm,”—

and thine own saying will be full of truth:—



[1] See The Story of Harald Hairfair, Saga Library, Vol. III.

[2] _Fell_ is an isolated mountain while _fjall_ is the termination
applied to a mountain showing that it is a portion of a group or a range.

[3] _Fljót_ and _á_ each mean _river_ but there is the same distinction
between them as between _river_ and _brook_. _Fljót_ is a large river
with broad lake-like expansions and _á_ is an ordinary stream.

[4] Swinestye is ironical for _Swinefell_, Swine Hill, the home of
_Flosi_, the man who did the burning.

[5] With the exception of the last records, 1854 and 1913, this data is
compiled from the letters of _Von Troll_, Upsala, Sweden, 1777.

[6] Through fires placed under deceitful ashes.

[7] This was Baron Axel Klinckowström, of Stockholm, a member of our
scientific corps.

[8] About seventy-five per cent. of the molluscs that lived at this
period of the world’s history are represented by living species to-day.

[9] _Heimskringla_, Vol. I, Chap. LXXX.

[10] _Ibid._



Accent:—The _stress_ is always on the first syllable.

Vowels:—The vowel sounds vary considerably from the modern English and
much resemble the old Anglo-Saxon. Some changes have taken place in these
sounds since the classical period of the Icelandic literature which was
in the eleventh, twelfth and thirteenth centuries.

The following key will assist the reader to pronounce the Icelandic terms
in this volume.

    a is pronounced like  A  in  far.
    á        ”       ”   OU   ”  loud.
    e        ”       ”    E   ”  let.
    é        ”       ”   YE   ”  yellow.
    i        ”       ”   EE   ”  meek.
    í        ”       ”    I   ”  pit.
    o        ”       ”   OA   ”  road.
    ö        ”       ”    U   ”  murmur.
    ý        ”       ”   EE   ”  meet.
    ae       ”       ”    I   ”  prize.
    au       ”       ”   OI   ”  coin.
    ey       ”       ”   AY   ”  hay.
    ei       ”       ”   AY   ”  hay.

Consonants:—The alphabet was taken from the Latin with the addition of
two characters Þ _thorn_ and ð _ith_. The two have the sound of TH in
_thin_; the first is initial and the second may be in any syllable if it
is not initial, as ð in _Seyðisfjörðr_, pronounced say-this-fur-thur.

The consonants have practically the same values as in English except the
following, which should be noted:—

f _before_ L or N has the sound of B, thus,—

    Krafla is pronounced as if spelled _Krabla_.

    Hrafn, (raven,) is pronounced as if spelled _Hrabn_.

h is given its breathing sound.

h _before_ VI has the sound of Q, thus,—

    Hvitá is pronounced as if spelled _Quee-tow_, O like O in cow.

ll when L is doubled the first L has the sound of T, thus, _fell_ is
pronounced _fetl_.

ð is sounded like TH in _thin_.

There is a tendency among the uneducated people to lisp or to smother
their words behind closed lips. When spoken by an educated person the
language is musical and pleasing.

       *       *       *       *       *

Page 82,—_Family Names_:—The system of nomenclature given in Chapter VII
is the prevailing one, still there are a _few_ family names in Iceland.
This is due to settlers from foreign lands, who have kept their family
names and bequeathed them to their children. As an illustration I mention
the _Zoëga_ family, which, if my informant is correct, came from Italy
many years ago.

       *       *       *       *       *

Page 84,—_Kárastaðir_:—Possibly a more probable derivation of this name
lies in the fact that in the early days of the settlement of this portion
of the country one of the settlers bore this name, _Kára_. Thus it should
be translated, the stead or the farm of _Kára_.

       *       *       *       *       *

Page 89,—_Öxerá_:—It was not till the summer of 1913, a year after
Chapter VII was written, that I learned a most interesting thing about
this river so famous in Icelandic history. It seems that in ancient days
the river followed a natural channel near the ridge that rises above the
heath near _Kárastaðir_. It did not enter the lake, _Thingvallavatn_, by
the way of _Almannagjá_ as it does to-day.

The Vikings dispatched _Geitskour_ in 965 throughout the country to
choose a suitable place for the meeting of the _Althing_. After a summer
of travel he chose this sunken valley and named it _Thingvallir_. The
Vikings then turned the river from its ancient bed and caused it to
tumble into this rift. What joy there must have been in the hearts of
those sturdy old fellows as they stood on the opposite wall and watched
the torrent make its first plunge into the abyss! Hence _Axe River_, the
river whose channel was fashioned by their axes.

       *       *       *       *       *

Page 92,—_Measuring Stone_:—Various authors have perpetuated the story of
this peculiar stone, as given in Chapter VII, that stands in the church
yard at _Thingvellir_. They tell us, and so do the guides, that it was
the standard of measurement adopted by an ancient _Althing_, from which
all linear measures in the country were taken.

Since writing Chapter VII, I have had another opportunity, in 1913, to
examine this stone with more care. I emphatically state that it was not
made by the hand of man and that the so-called “measuring marks” on it
are nothing but steam holes blown through it by the great pressure when
the stone was molten and cooling. The stone has been split open and the
marks have the appearance of having been placed there by man. To further
substantiate this I would refer to the fact that in 1913 Mr. J. C. Angus
of York, England, and myself saw numerous blocks of lava in various
places at _Mývatn_ with identical markings. Mr. Angus fully agrees with
me in the above statement about the “measuring stone.”

Further, if the people who examine this stone in the future will go
around it, examine it on all sides and near the ground they will find
actual holes that penetrate deeply into the stone in several places.
These have evidently escaped the eyes of those who like to point to this
as the “first standard of linear measurement ever prepared by the people
of northern Europe.” It is a pretty story and affords the guides a lot of
amusement,—but _facts are facts_.

       *       *       *       *       *

Page 104,—_Brúará_:—There is another story differing from the one I gave
in Chapter VIII, though that one is correct, relative to the way in which
this river received its name of Bridge River. In the old days there was a
natural lava arch spanning the stream just below the site of the present
bridge. The story relates that a woman on the side of the river nearest
to _Geysir_ was widely known for her hospitality. In those days it was
the custom of the people to go “guesting” in the autumn and stay until
spring. The _Sagas_ are replete with such incidents.

At length this good lady became weary because of the large number of her
uninvited guests from across the river. She dispatched two of her thralls
in the autumn to break down the lava arch. This they did but they both
lost their lives in the flood when the arch fell. The natural arch gave
this stream the name of Bridge River. The illustration facing page 114
was taken from the present bridge.

       *       *       *       *       *

Page 134,—_Galtalaekur_:—During the severe earthquake that preceded
the eruption of _Hekla_ in the latter part of April 1913 these ancient
buildings were entirely demolished. It was one of the oldest of
Icelandic turf houses. It has sheltered nearly all the people who have
ascended _Hekla_ for many generations.

       *       *       *       *       *

Page 215,—_Skútustaðir_:—This should be derived, not from the Icelandic
_skúti_, cave, but from an old Viking who settled here by the name of
_Skúti_. I am indebted for this correction to Thorður Floventsson of

       *       *       *       *       *

Page 216,—_Kraká_:—This word is more correctly derived from the Icelandic
_Kraká_, the name of a witch. In Chapter XIII I derived it from _kraki_,
crow or raven. The following story was related to me in 1913, while
struggling along its boggy margin by my guide, Ólafur Eyvindsson.

“There was a witch by the name of _Kraká_ who lived in the mountains up
the valley. She became angry with a farmer over a piece of fine meadow
land which he refused to convey to her under any condition. Thereupon
she threatened to destroy it if he did not yield at once. He remained
obstinate. Soon a river poured out from the mountains, laid waste the
farm and flooded the great meadow, as may be seen to this day, especially
if the traveller goes from _Skútustaðir_ to _Svatákot_, Black-River-Farm,
as we are now doing. In this instance his route will be across
_Graenavatn_, Green-Lake.”

_Graenavatn_ is a mighty meadow with water over all of it, but so shallow
that the grass stands in most places out of the water. It is only along
the edge of the river, _Kraká_, where the water has thrown up the black
sand, that it is possible for ponies to proceed.

       *       *       *       *       *

_Railway_:—I have seen several paragraphs going the rounds of the
American press relative to a railroad in Iceland. I had a chance to ride
on this railroad in 1913. It is less than two miles in length. It is
merely an improvised affair to transport rocks from the quarry to the
two great breakwaters that are being built to protect the harbor of

There is some discussion in the _Althing_, (winter of 1914,) about the
construction of a railway from _Reykjavik_ into the rich grazing land
near _Eyrarbakki_. At the present writing nothing definite has been done.
It seems that it would be unwise to employ steam and ship the coal from
Scotland, when an electric road can be made much more cheaply and there
is such an abundance of water power for electricity.



  Aasberg, 35

  Aberdeen, 35

  Aegean, 32

  _Áhver_, 296

  _Akureyri_, 70, 203, 204, 207, 208, 215, 243, 245, 282

  Alexander, 198

  Alfred, 18

  Algeria, 294

  Algiers, 50, 51, 53

  _Almannagjá_, 87, 91, 93, 94, 98

  Alphonse of Castile, 294

  _Althing_, 25, 64

  America, 23, 34, 48, 61, 80, 114, 115, 138, 164, 168, 192, 212, 233, 240

  Arabs, 215

  Arbo, 65

  Arctic Club, 151, 233

  Ari, the Wise, 28

  Arge, Peter, 39, 40, 46

  _Ármannsfell_, 88, 89, 93

  _Arnavatn_, 257, 276

  Arrhenius, 238

  _Ask_, 184, 188

  _Askja_, 198, 285

  Auth, 20


  Bache, 65

  Baedeker, 65

  _Baegisá_, 247

  _Baegisádalr_, 247

  Bagge, 51

  Baldar, 298

  Baltic, 62

  Barbary, 29, 50

  _Barnafoss_, 288, 289

  Baðstofa, 141

  Belgium, 71

  Benidiktsson, V., 198

  Bergman, 238

  Bergthora, 207

  Berlin, 203, 237

  _Berufjörðr_, 51, 187

  Berzelius, 238

  Bibliography, 29, 30

  _Bihólsfjall_, 194

  _Biskuptúngur_, 121

  Bjarnafell, 103

  Björnsson, G., 63

  _Blandá_, 259

  _Blesi_, 110, 113

  _Bolstaðarhlið_, 258

  Borg, 252, 291, 293

  Boston, 63

  _Botnia_, 185, 200, 202, 204, 237

  Brattleboro, Vt., 136

  _Breiðifjörðr_, 20

  British Isles, 31

  _Brúará_, 102

  Bruges, 275

  Brunnar, 288

  Brussels, 65

  Bryant-Melville Cask, 198

  _Burnt Njal_, 22, 25, 28, 48, 89, 93-95, 137, 154, 158, 207

  Burton, Capt., 153

  Byzantium, 23


  Caine, Hall, 83, 92

  Cathedral, 65

  _Ceres_, 180, 181

  Cicero, 32

  Coffee, 106

  Connecticut, 275

  Constantinople, 31, 294

  Copenhagen, 28, 34, 67-69, 163, 180

  Creameries, 158


  Danes, 51, 106, 163, 244

  Dasent, 22, 28

  Denmark, 14, 28, 29, 38, 39, 41, 64, 68, 80, 89, 115, 127, 158, 172,
      188, 192, 204, 240

  _Dettifoss_, 119, 171, 213, 235

  Dickens, 267

  Dicuilus, 20

  _Djúpá_, 209, 213

  Dogs, 236

  _Drangey_, 257, 258, 260

  Driftwood Bay, 198

  Dublin, 20

  Dufferin, Lord, 103


  Eastfirthers, 25

  Edinburgh, 63, 136

  Einarr, 262

  _Eiðisvik_, 196

  Eldborg, 172, 175

  _Elliðaár_, 78

  Emerson, 66

  _Engey_, 179, 180

  England, 17, 20, 28, 29, 41, 50, 64, 71, 80, 85, 91, 158, 159, 163

  Ere-Dwellers, 27

  Eric, 14

  Erybyggja Saga, 20, 26

  _Esja_, 74, 75, 79, 176

  _Eskifjörðr_, 184-186, 222

  Ethelred, 23

  Europe, 17, 66, 70, 96, 114, 136, 138, 169, 179

  _Eyjafjalla_, 48

  _Eyjafjörðr_, 20, 203, 253

  _Eyrarbakki_, 161, 162

  _Eyriks Jökull_, 277, 279, 280, 289

  Eyvindsson, Ólafur, 6, 78, 129, 204, 227, 238, 252, 256, 260, 277, 278,
       286, 290


  _Faroe_, 17, 18, 36, 37, 41, 43, 45, 56, 184, 192, 196, 197, 295

  _Faskrudsfjörðr_, 184, 187, 201

  Fata Morgana, 162

  Faxa, 18

  _Faxafjörðr_, 18, 59, 63, 79, 176

  Finland, 268

  _Flatey_, 203

  _Fljótsheiði_, 213

  Floki, 17, 18

  Flosi, 48, 93, 94

  _Flosigjá_, 96

  _Fnjóská_, 206-208

  Forests, 102

  _Fram_, 198

  France, 20, 29, 31, 41, 64, 71, 111, 138, 188, 189

  Frederick, Emperor, 294

  Frederick, King, 89, 102, 121, 122, 158, 159

  Fridtjof, 200

  Friedeberg, Walter, 202

  Frigga, 21, 250

  Fru Neilsin, 162, 163

  _Fuglasker_, 58


  _Galtalaekur_, 134, 141, 148, 157

  Ganrade, 280

  Gardar, 17, 18

  Geirod, Lay of, 249

  _Geitlandsá_, 288, 289

  _Geitlands Jökull_, 286

  Gentleman John, 50

  Germany, 71, 80, 91, 106, 108, 115, 122, 159, 172

  _Gestavatn_, 174

  Geyser Action, 109

  _Geysir_, 98, 101, 103-113, 115-118, 290

  Gisli, 266

  Gizur, 25

  Gloucester, 56

  Glum, 266

  Good Templars, 69

  Gorm, 14

  _Goðafoss_, 213

  _Goðalands Jökull_, 154

  Governor of Iceland, 286, 287

  Gray, Asa, 128

  Greece, 294

  Greenland, 23, 34, 48

  Grettir, 257, 258, 260, 277

  _Grimdavik_, 50

  _Grimstaðir_, 224

  _Grimstunga_, 268

  _Grimstungaheiði_, 275

  Griss, 270

  Grist Mill, 138

  Gulf Stream, 199

  _Gullfoss_, 116-121, 213, 290

  Gunnar, 91, 95, 154, 166

  Gyda, 14


  _Hafnarfjörðr_, 51, 176, 178

  Haggard, H. R., 119

  Hakon, 292, 293

  Halco, 36

  Halfdan, 14

  Halfreðr, 269-274

  Halgerða, 91, 95

  Halifax, 180

  Hall, 25, 220, 221

  Hallgrimsson, Jonas, 65, 136

  _Hallmundarhraun_, 280

  _Háls_, 208, 215

  Harald Fairhaired, 14, 15, 17, 20, 31, 35, 237

  Harek, 294

  _Haukadalr_, 105, 112, 118

  _Haukagil_, 269, 275

  Haying, 139, 168

  Hebrides, 17

  _Heimaey_, 51, 53, 54, 56, 58, 154

  Heimskringla, 28, 292, 295

  _Hekla_, 113, 116, 122, 133, 134, 141, 142, 144-147, 152, 153, 157, 158,
       226, 233

  Hekla’s Eruptions, 145-147

  _Helgafell_, 54, 56

  Helgason, Kjartan, 125, 128

  _Helgustaðir_, 187

  Helsingfors, 104

  Henderson, 5, 113, 138, 206, 207, 224, 282, 297

  _Hengill_, 65, 94, 176

  _Heraðsvötn_, 245, 255

  Hjallti, 25

  Hjaltalin, Jon., 246

  Hjörleifr, 18, 47, 48, 53

  _Hjörleifshfði_, 19

  _Hlíðarendi_, 166, 178

  _Hnausar_, 259

  _Hofs Jökull_, 153, 257, 276

  _Hólar_, 67, 291

  Holland, 71

  _Hólmar_, 222

  _Holyfell_, 26

  Hooker, Dr. W. J., 172, 173, 230

  Horace, 32

  _Hörgá_, 245-247

  _Hörgárdalr_, 247

  Hospitality, 163

  Hotel Island, 60, 69

  Hotel Reykjavik, 69

  Howard the Halt, 27

  Howell, F. W. W., 27, 28, 255, 256

  _Hrafnagjá_, 88, 89, 98

  _Hrafnarfjörðr_, 18, 178

  Hrafnkell, 213, 262

  _Hrafntinnuhryggr_, 232

  _Hraundrangar_, 248

  _Hruni_, 123, 124, 126, 127, 129, 131, 157

  _Húsavik_, 17, 200, 201, 219, 235

  _Hvamn_, 20

  _Hverfjall_, 221, 237

  _Hvitá_, 76, 113, 116, 119, 123, 148, 153, 164, 288, 289

  _Hvitávatn_, 121, 277


  Iceland Revisited, poem, 182

  Iceland Spar, 186

  Ingölfr, 18, 19, 24, 47, 48, 60, 162, 268

  _Ingölfshöfði_, 19, 48, 162

  Ingmundr, 268

  Ireland, 17, 28

  Isle of Man, 20

  Isleifsson, O., 160


  James, King, 50

  Jan Mayen, 184, 190, 197, 198

  Jensen, 244

  Jerusalem, 294

  Jochumsson, Matt., 136, 245, 256

  _Jökullsá_, 119, 198, 235

  Jónsson, Árni, 215-217

  Jonson, Rev. Finn, 296

  Jorgensen, 84

  Jötunori, 280


  _Kaldá_, 177

  _Kaldidalr_, 288

  _Kálfstindar_, 99

  _Kálfstrond_, 236

  _Kalmungstúnga_, 123, 279, 286, 288, 289

  _Kárastaðir_, 84

  Kari, 48, 137

  _Keilir_, 74, 75

  Kentucky, 240

  _Kerlingafjáll_, 121

  Kettil, 20

  Kirkwall, 35

  _Kleifavatn_, 175

  Klinckowström, Baron Axel, 55, 199, 202, 237

  Kolfina, 270, 272

  Kolskegg, 159

  Kolyma, 197

  _Krafla_, 172, 221, 229, 232-334

  _Kráká_, 216

  _Krakatindr_, 148

  _Krisuvik_, 116, 157, 170, 172, 174, 175, 230

  _Krossaness_, 185

  Küchler, Carl, 172

  Kyle, 50, 51


  Labrador, 43, 56, 180

  _Lagthing_, 38, 39

  _Lambafell_, 148

  Landnamabók, 28, 56

  _Langaness_, 184, 196, 200

  _Láng Jökull_, 112, 116, 118, 153, 257, 276, 277

  _Laugardalr_, 100

  _Laugarfell_, 105, 107

  _Laugarvatn_, 100

  Laugarvegur, 61

  _Laura_, 34-36, 106, 172

  _Laxá_, 123, 131, 164

  _Leirnúkr_, 221, 223, 232-234

  Leith, 34

  Lena, 197

  Leper Hospital, 62

  Linnaeus, 128, 238

  Lithe, 159

  _Ljósavatn_, 208, 209, 212, 213, 215, 238, 251, 288

  _Ljósavatnsskarð_, 208

  _Lögberg_, 29, 65, 93, 94, 96

  Loki, 250

  Loti, Pierre, 185, 189

  London, 63, 92

  Longfellow, 271

  Louis, King, 294

  Luther, Martin, 67


  Magnus, 36

  Manneling, A. V., 104

  Margrjet, 53

  Mark Twain, 114

  _Markarfljót_, 154, 158

  _Matador_, 188, 190-192, 194, 196, 199, 200, 202

  Matterhorn, 153

  Mediterranean, 21, 31, 43, 153

  _Meijarsoeti_, 258

  Meteorological, 72, 73

  _Miklibaer_, 123, 254, 255

  _Miðdalr_, 102

  Mohammed, 51

  Moors, 50

  Morad, 54

  Mord, 94

  Morris, Wm., 128

  _Mossfellsheiði_, 83

  _Möðruvellir_, 245

  Mý, 101

  _Mývatn_, 99, 174, 201, 204, 213, 218-221, 234, 238


  Naddodd, 17

  _Námaskarð_, 221, 229, 232

  Nansen, 198

  Naup, Head, 36

  New England, 46, 48, 63, 85, 127, 131, 134, 163, 275

  New Hampshire, 77, 127, 140

  New York, 63, 81, 179

  New Zealand, 107

  Niagara, 120, 213

  Nicol, 187

  _Noefrhólt_, 142

  Nomenclature, 82

  Norna, 35, 43

  North Dakota, 192, 215

  Norway, 17, 19, 20, 23, 25, 27, 28, 40-43, 62, 70, 71, 111, 115, 147,
       163, 186, 292

  Nova Zembla, 199


  Obi, 197

  _Oddeyri_, 245

  Oddi, 159, 160, 291

  Odin, 21, 24, 26, 48, 95, 220, 280, 281

  Olaf, the Holy, 25

  Olaf, the White, 20

  Old Man of Hoy, 36, 43

  _Ölfusá_, 25, 103, 116, 164, 167

  _Öraefa_, 18, 19, 229, 255

  Orkneys, 17, 19, 20, 35, 41, 43

  _Óseyri_, 164

  Oswald, Miss, 5, 135, 272

  _Öxerá_, 89, 90, 93, 95, 119

  _Öxnadalr_, 247, 248, 251


  Paris, 92

  Paul, 50

  Pentland, 35

  Periodicals, 69

  Perret, Frank, 153

  Peterhead, 35

  Philippines, 192

  Pliocene Formation, 201

  Ponies, 76, 104, 118, 133, 155, 165, 238

  Povelsen, 285

  Powell, York, 27


  Rangar Sands, 54

  _Rauðagnúpa_, 198

  Religion, 68

  _Reydarfjörðr_, 185

  _Reykholt_, 28, 290, 291, 294-296

  _Reykjahlið_, 223-225, 235

  _Reykjaness_, 58, 167, 174

  _Reykjavik_, 19, 29, 59-61, 63-65, 68, 70, 71, 78, 81, 92, 104, 130, 136,
       152, 162, 175, 176, 178, 179, 188, 204, 212, 278, 287, 290

  Rognavald, 15


  Saemundr, 27, 159, 280, 291

  Safnahús, 64, 65

  Sámr, 213

  Saxo Gramaticus, 111

  Scandinavia, 26, 27, 42, 47, 48, 55, 62, 87, 92, 125, 138

  _Scandsá_, 53

  _Scarpa_, 185

  Scheele, 238

  Schley, W. S., 151

  Schools, 69, 157

  Scott, Sir W., 43, 267

  Scotland, 17, 35, 40, 62, 240

  _Scribla_, 296

  _Seyðisfjörðr_, 63, 184, 192, 195, 248

  Shakespeare, 137

  Shetland, 17, 19, 147

  Siberia, 86, 197, 199

  Sigurðsson, Jon., 29, 65

  _Silfrastaðir_, 254, 255

  _Skagafjörðr_, 252, 255, 257

  _Skálafell_, 79

  _Skálholt_, 68, 296

  Skallagrim, 291

  Skapti, 137

  Skarpðin, 65

  _Skipholt_, 121-123

  _Skjalbreith_, 257, 282

  _Skjálfandafljót_, 213

  _Skálfandi_, 201

  _Skjalfandifjörðr_, 17

  _Skogafoss_, 48

  Skuli, 292

  _Skútustaðir_, 123, 217, 218, 221, 222, 237, 238

  _Slútness_, 224, 225

  _Snaefells_, 74, 79, 176

  _Snaeland_, 17

  Snorri, the Priest, 25, 26, 95

  Snorri, Sturlason, 28, 159, 178, 271, 291, 295, 296

  _Snorrilaug_, 295

  Soap, 109

  Solfatara, 172

  Spain, 192

  Spitzbergen, 198

  _Sprengisandur_, 153

  Springfield, Mass., 233, 235

  Stackhouse, J. F., 184

  Stockholm, 55, 200, 237

  _Stórigjá_, 224

  _Stranda Kirkja_, 170

  _Strokr_, 110, 111

  _Strömö_, 37, 38, 40

  Sulfur, 173, 174

  _Súlur_, 93

  _Surtshellir_, 280, 286, 289

  Surtur, 279, 281

  _Sveiflaháls_, 177

  Sveinbjórn, 136

  Sweden, 71, 106, 115, 170

  Syssel, 216


  Thangbrand, 25, 220, 221

  _Thangbrandspollr_, 220

  Thinghús, 64, 65, 68, 216, 222

  _Thingvallavatn_, 79, 84, 93, 164, 174

  _Thingvellir_, 25, 29, 77, 78, 83, 87, 89, 96, 162, 257, 282

  _Thjórsá_, 131, 132, 148, 153, 162

  _Thjórsáholt_, 132

  _Thjórsátún_, 160

  Thor, 21, 120, 220, 250, 251

  Thordson, Sturla, 293

  _Thórisdalr_, 257, 288

  Thorlak, Bishop, 67

  Thorlaksson, Bishop, 28, 67, 68

  Thorlaksson, Sira, 247

  Thoroddsen, Th., 66

  _Thorshavn_, 36-38

  Thorstein, 51

  Thorstein, Jon., 52

  Thorun, 20

  Thorvald, 220

  Thorvaldsen, A., 68

  _Thverá_, 248

  Tilton, Capt. D. N., 198

  _Tindfjallajökull_, 153

  Tintron, 99, 219, 220

  Tryggvason, Olaf, 25, 220, 269, 295

  Tubal Cain, 132

  _Túngufljót_, 105, 116-118, 121, 164

  Tunis, 294


  United States, 62, 63, 71, 80, 179, 215

  Upsala, 203

  Utgard-Loki, 120

  _Utlið_, 103


  Vafthruðnis, 280, 281

  Valgerðr, 269

  _Valhöll_, 89-91

  _Varmá_, 164

  _Vatna Jökull_, 153

  _Vatnsdalr_, 266

  _Vaðlaheiði_, 205

  Verbruggen, 65

  Verne, Jules, 282

  _Vestdalsheiði_, 193

  _Vestmannaeyjar_, 49

  _Vestr-Rángá_, 142

  Vesuvius, 148, 149, 153

  _Vigriði_, 281

  _Vilborg_, 53

  _Vilpá_, 53

  _Vindheima_, 206, 246

  _Víti_, 234, 235

  _Viðey_, 180

  _Viðimýri_, 257

  _Vogsósar_, 171

  Von Troll, 146

  _Vopnafjörðr_, 195, 200


  Washington, George, 65

  _Waterdale_, 27

  Westman Isles, 19, 48, 49, 51, 53, 54, 144, 154, 298

  White Mts., 233

  William, the Conqueror, 294

  _Winterlid_, 220

  Worcester, Mass., 127

  Wright, Frederick, 277


  Yankee, 47, 85, 167, 240

  Yellowstone, 107

  Yenisei, 197


  Zoëga, Geir, 6

  Zoëga, Helgi, 6, 60, 61, 77, 204

  Zoëga, Johannes, 76, 77, 81-83, 90, 98, 104, 106, 113, 142, 150, 154, 164

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